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Review: ‘Concrete’ at the Monash University Museum of Art (MUMA), Melbourne

Exhibition dates: 3rd May – 5th July 2014

Curator: Geraldine Kirrihi Barlow

Artists: Laurence Aberhart (NZ), Jananne al-Ani (IRQ/UK), Kader Attia (DEU/DZA), Saskia Doherty (AUS), Fabien Giraud & Raphaël Siboni (FRA), Igor Grubić (CRO), Carlos Irijalba (ESP), Nicholas Mangan (AUS), Rä di Martino (ITY), Ricky Maynard (AUS), Callum Morton (AUS), Tom Nicholson (AUS), Jamie North (AUS), Justin Trendall (AUS) and James Tylor (AUS)

Igor Grubic (Croatia, b. 1969)
Monument
2014
Video still
Courtesy of the artist

While not as strong as previous exhibitions such as NETWORKS (cells & silos) (2011) and Reinventing the Wheel: the Readymade Century (2013), this exhilarating show at the Monash University Museum of Art (MUMA) confirms that this is the premier public gallery in Melbourne staging intellectually stimulating group exhibitions on specific ideas, concepts and themes.

There are some really interesting works here and I easily spent an hour and a half on each visit pondering, looking, thinking and inquiring. Some of the work is a little overexposed, such as Tom Nicholson’s Comparative monument (Palestine) (2012) – seen in Melbourne Now; Nicholas Mangan’s Some kinds of duration (2011), Ricky Maynard’s photographs and even more Callum Morton after his appearance in the Reinventing the Wheel exhibition. It’s about time some other local artists were given a go.

Justin Trendall’s white Lego buildings are stunning; Laurence Aberhart’s war memorials are printed too dark and seemed to be neither a record nor a feeling (they looked so much better in the recently published book); James Tylor’s photographs are adaptive as they seek to place traditional Indigenous dwellings back into the landscape but the base photographs from which he is working are not up to much; Rä di Martino’s Star Wars ruins are just too cute; and Carlos Irijalba’s drilling/tides are fascinating, but only if you know the context from which the work emanates. Video art was the highlight of the exhibition, and I don’t get to make that statement too often. Igor Grubic’s film Monument (2014, below) was mesmerising, as was Jananne al-Ani’s Shadow sites II (2011, below) – two of the best pieces of video art I have seen in a long time.

Monument features a series of meditative ‘portraits’ of the massive concrete memorials called ‘Spomenik’ built by the former Yugoslav communist state. Grubic abstracts these huge, cathedral-like memorials to various battles (usually of the Second World War) and events, instead focusing on textures, environments and seasons. He photographs the monuments in mist and accompanies the images with ambient soundscapes that are haunting and evocative. The film holds the viewer in the palm of its hand and you are unable to look away, as the artist’s camera scours the surface of concrete and steel, intercut with branches and leaves, angles and vistas, pulling back and pushing forward. Usually video art doesn’t hold my attention for all but a few minutes but this film you can’t take your eyes from. The screen flickers and crackles, fades to orange and back again – its almost like a failure of transmission, as though the signal is not strong enough to support these interstitial spaces.

In Jananne al-Ani’s immersive film Shadow sites II, the viewer sits in a darkened room and the screen is full width of the space. Here, we are constantly moving forward and the camera never pulls back from the image. The film offers a sequence of aerial views in sepia tones; second by second our perspective nears the ground – but we never arrive. Accompanied by a David Sylvian style ambient soundtrack, the images are absolutely beautiful and intriguing as they morph one to another. Are you looking at the earth, the ground or a closeup of the surface of concrete, such as the patterns in Man Ray’s Dust Breeding (1920), which documents Duchamp’s The Large Glass after it had collected a year’s worth of dust while he was in New York? You are never quite sure…

The other thing to note with this exhibition is that, like many contemporary exhibitions, there are no wall notes or even a hand-out at the beginning that would enable the casual visitor to gain insight into the nature and meaning of the works. If I had not read the press release and done my own research I would have had no idea about the origins of some of the concepts for the work. This really is not good enough for the casual visitor to the gallery, any gallery. Are visitors expected to spend hours before they arrive, researching what the work is about so that they might actually understand what is going on? I took a friend to the gallery and luckily I was on hand to explain to her the ‘how’ and ‘why’ of the works concepts and origins. For example, if you read the wall label for Monuments you would have no idea that these were in Yugoslavia and that they had mostly been built to honour the dead from World War II; similarly, if you read the wall label to Carlos Irijalba’s High Tides (drilling) (2012) you would gain only the vaguest idea that the soil drilling sample was taken from under the tarmac of a former weapons factory in the Urdaibai or Guernica Estuary, Basque Country. Guernica – that place of horror bombed in the Spanish Civil War and most notably memorialised in the painting by Picasso of the same name. We, the viewer, need to know these things… not as an addendum after hours of reading, or on getting home and reading the catalogue essay – but while we are at the gallery!

While artists hint at the meaning of a work, leaving interpretation open ended and up to the viewer’s imagination and what life history they bring to the work, it may be useful and indeed I think desirable to provide the viewer with some tangible clues. Not much, just a paragraph that they can take with them to help with interpretation. It’s not much to ask, is it?

Dr Marcus Bunyan

Many thankx to MUMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“Concrete is an interesting metaphor in the sense that it’s an aggregate that’s then bonded together. In some ways, that might represent this positive idea of pluralism, or it could be this completely hideous idea of homogeneity. Many of the works deal with samples of time and cycles violence and trauma and how we go about representing that history.”

Geraldine Kirrihi Barlow

Igor Grubic (Croatia, b. 1969)
Monument
2014
Video still
Courtesy of the artist

Igor Grubic (Croatia, b. 1969)
Monument (work in progress) installation view, Monash University Museum of Art, 2014
2014
Video projection, colour, sound
53 minutes
Photo: Christian Capurro

Born in Zagreb, Croatia, 1969. Lives and works in Zagreb

In the film Monument Zagreb-based artist Igor Grubic offers a series of meditative ‘portraits’ of the massive concrete memorials built by the former Yugoslav state. With the rise of neo-fascism these mysterious sentinel forms, originally intended to honour World War II victims of fascism, are increasingly subject to neglect, even attack.

Emphasising the unexpected fragility of these monumental structures, Grubic sets human attempts to fix meaning, memory and the experience of loss against a backdrop of seasonal change. In a landscape which has witnessed so many cycles of trauma and upheaval, this work mirrors the rise and fall of many monuments built to preserve the memory of events which might otherwise be forgotten. Can such forms ever communicate a stable message through time?

“The work is void of explanation or commentary, instead concentrating on the surfaces of the monuments, their surrounding environments and the shifting seasons. We are left with little but their looming presence. “When we were filming, I was trying to read them without ideological background or context, but at the same time I couldn’t help but feel the fact that lots of people died and suffered at these sites – I could feel a real sense of spirituality. I began seeing them as new cathedrals in a way.””

Text from the Sydney Morning Herald website

Jananne al-Ani (Iraq, b. 1966)
Shadow sites II
2011
Video still
Courtesy of the artist

Born in Kirkuk, Iraq, 1966. Lives and works in London

Jananne al-Ani’s film Shadow sites II offers a sequence of aerial views in sepia tones; second by second our perspective nears the ground. Our appreciation of the formal beauty of these images co-exists with our unease as we try to determine what it is we are looking at. Are these archaeological sites, or housing compounds damaged by missile or drone strikes? Iraqi-born al-Ani notes as inspiration the ‘strange beauty’ of Edward Steichen’s 1918 photographs of the Western Front taken whilst he was a member of the US Aerial Expeditionary Force.

“UK-based Iraqi artist Jananne al-Ani’s striking video work saw her film archaeological sites in the Middle East from high up in a fixed-wing airplane, the shadows of the early morning and late evening revealing former buildings, structures and sites of significance in extraordinary resolution. While al-Ani’s work evokes the nightmarish recent histories of drone strikes and bombing campaigns, it also digs deep into the past.”

Text from the Sydney Morning Herald website

Extracts from Jananne al-Ani’s film Shadow sites II 2011

James Tylor (Australia, b. 1986)
(Deleted scenes) From an untouched landscape #3
2013
Inkjet print on Hahemuhle paper with hole removed to a black velvet void, ed. 4/5
Photo: Christian Capurro

James Tylor (Australia, b. 1986)
(Deleted scenes) From an untouched landscape #1
2013
Inkjet print on Hahemuhle paper with hole removed to a black velvet void, ed. 4/5
Photo: Christian Capurro

James Tylor (Australia, b. 1986)
Un-resettling (stone footing for dome hut)
2013
Hand coloured archival inkjet prints
Courtesy of the artist

Born in Mildura, Victoria. Lives and works in Adelaide, South Australia

Australian cities and communities feature a wide array of memorials, however the long history of Indigenous Australia is almost entirely absent from such solid forms of public acknowledgement. In Un-resettling James Tylor presents the beginnings of a formal typology of Indigenous dwellings, a number of which relate to his own personal heritage. Tylor states, “Un-resettling seeks to place traditional Indigenous dwellings back into the landscape as a public reminder that they once appeared throughout the area.” Tylor’s photographs remind us of the invisible histories of this land, for instance the fertile volcanic plains west of Melbourne with remnants of stone dwellings and larger ceremonial sites of which there is little public knowledge.

Kader Attia (French Algerian, b. 1970)
Rochers carrés [Square rocks]
2008
Courtesy of the artist and Galerie Nagel Draxler, Berlin and Cologne

Concrete installation view, Monash University Museum of Art, 2014
Justin Trendall (at right), Tom Nicholson (on floor, see below), James Tylor (back wall middle, see above), Kader Attia (back wall left, see above)
Photo: Christian Capurro

Concrete installation view, Monash University Museum of Art, 2014
Justin Trendall (back left), Tom Nicholson (on floor, see below), Rä di Martino (back wall right, see below)
Photo: Marcus Bunyan

Rä di Martino (Italian, b. 1975)
No More Stars (Abandoned Movie Set, Star Wars) 33°50’34 N 7°46’44 E Chot El-Gharsa, Tunisia 01 September 2010 (detail)
2010
Series of 9 photographs, unique edition, lambda prints, wooden frame
30cm x 30cm each

No More Stars (Abandoned Movie Set, Star Wars) 33°50’34 N 7°46’44 E Chot El-Gharsa, Tunisia 01 September 2010 is a series of photographs taken in the abandoned movie sets of the film saga Star Wars, filmed through the years in different locations in the south of Tunisia. Unexpectedly those sets have been left on the locations so after years have now mostly become ruins, almost as some sort strange archeological sites. The particular hot and dry climate has helped maintain intact many parts of the sets, or buried under the sand just sections of it. (Artist statement)

In September 2010, New York-based visual artist and filmmaker Rä di Martino set out on a quest to photograph and document old abandoned film sets in the North African deserts of Tunisia. The project had started when she discovered that it was common practice to abandon these sets without tearing them down, leaving them fully intact and crumbling over time, like archeological ruins. Martino spent that month traveling around Chott el Djerid in Tunisia, finding and photographing three Star Wars sets in all for her photo series No More Stars and Every World’s a Stage.

“I think is very interesting the amazing poetic potential of those ruins, being ruins of something that was the future in our imagination,” Martino explained in an email to The Huffington Post. “It’s bewildering to see the biological decay of those cheap materials, which once built perfect images of our past and future.”

Tom Nicholson (Australian, b. 1973)
Comparative monument (Palestine)
2012
9 stacks of 1000 two-sided off-set printed posters
50 x 50cm each

Proposition for a monument, articulated as 9 stacks of 1000 two-sided off-set printed posters, each 50x50cm, for visitors to take away, and also pasted up around Ramallah.

Comparative monument (Palestine) is a proposition for a future monument, which takes the form of nine stacks of posters, from which the audience is free to take a poster. The project began with a search for war monuments bearing the name ‘Palestine’ erected in and around Melbourne in the early 1920s to commemorate the presence of Australian troops in Palestine during WW1. This project rethinks possibilities for the monument and suggests new forms of connection between different parts of the world and their histories.

Throughout Australia, war monuments bear the name “Palestine” to commemorate the presence of Australian troops in Palestine during World War I and, in particular, Australian involvement in the 1917 British capture of Beersheba (in turn a critical city in the events of 1948 and the Nakba). These monuments also reflect the realities of the 1920s (when they were erected) and the era of the British Mandate, when the name Palestine implicitly invoked the shared position of Australia and Palestine within British imperialism. Comparative monument (Palestine) begins with a complete photographic record of these monuments bearing the name “Palestine” in and around Melbourne. Figuring this material into a Palestinian context – both a kind of “homecoming” and exile for these Australian monumental forms – becomes a way to reanimate these linkages between Australia and Palestine. In these forms dedicated to 1917, Nicholson implicates the events and repercussions of 1948 with their echoes of Australian Aboriginal experiences of dispossession and colonial violence. Comparative monument (Palestine) is an attempt to rethink the possibilities of the monument in the face of these histories of dispossession and the acts of imagination and solidarity these histories demand.

Nicholas Mangan (Australian, b. 1979)
Some kinds of duration (detail)
2011
Installation view, Monash University Museum of Art, 2014
Photo: Marcus Bunyan

Nicholas Mangan (Australian, b. 1979)
Some kinds of duration
2011
Installation view, Monash University Museum of Art, 2014
Photo: Christian Capurro

MUMA’s second exhibition for 2014, Concrete brings together the work of twelve artists, both Australian and international. The exhibition explores the concrete, or the solid and its counter: change, the flow of time. As we prepare to mark the centenary of the First World War, the exhibition considers the impact of time upon built and monumental form, reading between materiality and emotion, form and memory.

Monuments reflect a desire for commemoration, truth, honour and justice. Equally, they may function to consolidate political power and national identity. Works in the exhibition locate the monumental in relation to longer cycles of construction, displacement and erasure; archaeology, geology and palaeontology; the shifting politics of memory and ways to describe a history of place.

“Concrete explores the human desire to mark our presence as a complex drive for memory – as well as the need for a blank or negative, a placeholder for the unknowable, the unsayable, the missing.”

Exhibition curator, Geraldine Kirrihi Barlow:

“Concrete introduces a number of artists to Australian audiences for the very first time. Continuing MUMA’s highly regarded series of thematic and discursive exhibitions, and presenting a broad range of significant projects, Concrete considers the function of monuments and ruins from poetic, material and political perspectives.”

Director, Charlotte Day

Text from the MUMA press release

Carlos Irijalba (Spanish, b. 1979)
High Tides (drilling) (installation view)
2012
Installation view
Courtesy of the artist

Carlos Irijalba (Spanish, b. 1979)
High Tides (drilling) (installation view detail)
2012
Photo: Marcus Bunyan

Born in Pamplona, Spain, 1979. Lives and works in Amsterdam, Netherlands

High Tides (drilling) by Carlos Irijalba presents a 17 metre drilling core from the site of a former weapons factory in the Urdaibai or Guernica Estuary, Basque Country. Beneath an asphalt ‘cap’, layers of soil, clay, limestone and the sedimentary rock Marga are evident. The bombing of Guernica is remembered for its devastating impact upon the civilian population and was the subject of an iconic painting by Pablo Picasso. Irijalba offers a window into the history of this place, as well as longer geological measures of time and materiality.

Tides I, II and III 2012 is a series of three photographs of converging layers of asphalt from which the sample has been taken. Together, these images detail a common surface so ubiquitous we cannot value it as rare or particular. And yet these images record a very specific piece of ‘ground’ or earth, just as they also suggest a vast aerial view, perhaps the meeting of two oceans.

Concrete installation view, Monash University Museum of Art, 2014
Laurence Aberhart (left), Jamie North (doorway), Carlos Irijalba (right)
Photo: Christian Capurro

Laurence Aberhart (New Zealand, b. 1949)
Auroa Taranaki
1991
Silver gelatin photograph

Laurence Aberhart (New Zealand, b. 1949)
Matakana, North Auckland
1994
Silver gelatin photograph

Born in New Zealand, 1949. Lives and works in Russell, Northland, New Zealand

Photographer Laurence Aberhart is drawn to the edge of dominant historical narratives, creating archives of built and monumental forms particular to certain places and periods of time. He returns to these chosen subjects repeatedly. His photographs of the ANZAC memorials of Australia and New Zealand have been taken over the past thirty years. Familiar across both countries, the memorials were built after the First World War to commemorate those who served with the Australia and New Zealand Army Corps. Very few families were able to visit the graves of those who died, and so these monuments served the bereaved as well as larger national concerns. As we approach the centenary of the war, these memorials are the focus of greater attention, yet what they mean is difficult to lock down. In these images the single figure on each column is a fixed point against landscapes in states of constant change.

Saskia Doherty
Footfalls
2013-14
Cast concrete and printed paper
Installation view, Monash University Museum of Art, 2014
Photo: Christian Capurro

Saskia Doherty poetically references the Samuel Beckett play Footfalls, expanding on an image of famed American palaeontologist Dr Barnum Brown discovering a dinosaur footprint with texts and concrete sculptural gestures, describing the footprint as “a vastly preserved index of a life”.

Jamie North (Australian, b. 1971)
Tropic cascade #1 and #2
2014
Cement, blast furnace slag, coal ash, galvanised steel, Australian native plants
Installation view, Monash University Museum of Art, 2014
Photo: Christian Capurro

Jamie North (Australian, b. 1971)
Tropic cascade #2 (installation view detail)
2014
Cement, blast furnace slag, coal ash, galvanised steel, Australian native plants
Installation view, Monash University Museum of Art, 2014
Photo: Marcus Bunyan

Monash University Museum of Art (MUMA)
Ground Floor, Building F.
Monash University Caulfield campus
900 Dandenong Road
Caulfield East, VIC 3145
Phone: 61 3 9905 4217

Opening hours:
Tuesday – Friday 10am – 5pm
Saturday 12 – 5pm

Monash University Museum of Art (MUMA) website

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Exhibition: ‘Diane Arbus’ at Jeu de Paume, Paris

Exhibition dates: 18th October 18 2011 – 5th February 2012

Diane Arbus (American, 1923-1971)
Child with a toy hand grenade in Central Park, N.Y.C. 1962
1962
Gelatin silver print
© The Estate of Diane Arbus

“There are and have been and will be an infinite number of things on earth. Individuals all different, all wanting different things, all knowing different things, all loving different things, all looking different. Everything that has been on earth has been different from any other thing. That is what I love: the differentness, the uniqueness of all things and the importance of life… I see something that seems wonderful; I see the divineness in ordinary things.”

Diane Arbus. Paper on Plato, senior English seminar, Fieldston School, November 28, 1939

“I want to photograph the considerable ceremonies of our present because we tend while living here and now to perceive only what is random and barren and formless about it. While we regret that the present is not like the past and despair of its ever becoming the future, its innumerable inscrutable habits lie in wait for their meaning. I want to gather them, like somebody’s grandmother putting up preserves, because they will have been so beautiful.

There are the Ceremonies of Celebration (the Pageants, the Festivals, the Feasts, the Conventions) and the Ceremonies of Competition (Contests, Games, Sports), the Ceremonies of Buying and Selling, of Gambling, of the Law and the Show; the Ceremonies of Fame in which the Winners Win and the Lucky are Chosen or Family Ceremonies or Gatherings (the Schools, the Clubs, the Meetings). Then they are Ceremonial Places (The Beauty Parlor, The Funeral Parlor or, simply The Parlor) and Ceremonial Costumes (what waitresses wear, or Wrestlers), Ceremonies of the Rich, like the Dog Show, and of the Middle Class, like the Bridge Game. Or, for example: the Dancing Lesson, the Graduation, the Testimonial Dinner, the Séance, the Gymnasium and the Picnic, and perhaps the Waiting Room, the Factory, the Masquerade, the Rehearsal, the Initiation, the Hotel Lobby and the Birthday Party. The etcetera.

I will write whatever is necessary for the further description and elucidation of these Rites and I will go wherever I can to find them.

These are our symptoms and our monuments. I want simply to save them, for what is ceremonious and curious and commonplace will be legendary.”

Diane Arbus. “American Rites, Manners and Customs,” Plan for a Photographic Project, Guggenheim proposal

A fabulous posting, with memorable thoughts and photographs! These archetypal images have become deeply embedded in the collective conscience where conscience is pre-eminently the organ of sentiments and representations. The snap, snap, snap of the shutter evinces the flaws of human nature, reveals the presence of a quality or feeling to which we can all relate. As Arbus states, the subject of the picture is always more important than the picture. And more complicated. This is why these photographs always capture our attention because we become, we inhabit, we are the subject. They are the flaw in us all. They are legend.

Dr Marcus Bunyan

Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Diane Arbus (American, 1923-1971)
Lady Bartender at Home with a Souvenir Dog, New Orleans, La.
1964
Gelatin silver print
© The Estate of Diane Arbus

Diane Arbus (American, 1923-1971)
A young Brooklyn family going for a Sunday outing, NYC., 1966
1966
Gelatin silver print
© The Estate of Diane Arbus

Diane Arbus (American, 1923-1971)
Two Ladies at the Automat, New York City
1966
Gelatin silver print
© The Estate of Diane Arbus

Diane Arbus (American, 1923-1971)
Identical twins, Roselle, N.J. 1967
1967
Gelatin silver print
© The Estate of Diane Arbus

Diane Arbus (American, 1923-1971)
Albino sword swallower at a carnival, Md
1970
Gelatin silver print
© The Estate of Diane Arbus

On Photographs

“They are the proof that something was there and no longer is. Like a stain. And the stillness of them is boggling. You can turn away but when you come back they’ll still be there looking at you.”

Diane Arbus in response to request for a brief statement about photographs, March 15, 1971

Diane Arbus (New York, 1923-1971) revolutionised the art she practiced. Her bold subject matter and photographic approach produced a body of work that is often shocking in its purity, in its steadfast celebration of things as they are. Her gift for rendering strange those things we consider most familiar, and for uncovering the familiar within the exotic, enlarges our understanding of ourselves.

Arbus found most of her subjects in New York City, a place that she explored as both a known geography and as a foreign land, photographing people she discovered during the 1950s and 1960s. She was committed to photography as a medium that tangles with the facts. Her contemporary anthropology – portraits of couples, children, carnival performers, nudists, middle-class families, transvestites, zealots, eccentrics, and celebrities – stands as an allegory of the human experience, an exploration of the relationship between appearance and identity, illusion and belief, theatre and reality.

In this first major retrospective in France, Jeu de Paume presents a selection of two hundred photographs that affords an opportunity to explore the origins, scope, and aspirations of a wholly original force in photography. It includes all of the artist’s iconic photographs as well as many that have never been publicly exhibited. Even the earliest examples of her work demonstrate Arbus’s distinctive sensibility through the expression on a face, someone’s posture, the character of the light, and the personal implications of objects in a room or landscape. These elements, animated by the singular relationship between the photographer and her subject, conspire to implicate the viewer with the force of a personal encounter.

Biography

Diane Arbus was born in New York City on March 14, 1923, and attended the Ethical Culture and Fieldston Schools. At the age of eighteen she married Allan Arbus. Although she first started taking pictures in the early 1940s and studied photography with Alexey Brodovitch in 1954, it was not until 1955-1957, while enrolled in courses taught by Lisette Model, that she began to seriously pursue the work for which she has come to be known.

Her first published photographs appeared in Esquire in 1960 under the title The Vertical Journey. From that point on she continued to work intermittently as a free-lance photographer for Esquire, Harper’s Bazaar, Show, The London Sunday Times, and a number of other magazines, doing portraits on assignment as well as photographic essays, for several of which she wrote accompanying articles.

During the 1950s, like most of her contemporaries, she had been using a 35mm camera, but in 1962 she began working with a 6×6 Rolleiflex. She once said, in accounting for the shift, that she had grown impatient with the grain and wanted to be able to decipher in her pictures the actual texture of things. The 6×6 format contributed to the refinement of a deceptively simple, formal, classical style that has since been recognised as one of the distinctive features of her work.

She received Guggenheim Fellowships in 1963 and 1966 for projects on “American Rites, Manners and Customs” and spent several summers during that period traveling across the United States, photographing contests, festivals, public and private gatherings, people in the costumes of their professions or avocations, the hotel lobbies, dressing rooms and living rooms she had described as part of “the considerable ceremonies of our present.” “These are our symptoms and our monuments,” she wrote in her original application. “I want simply to save them, for what is ceremonious and curious and commonplace will be legendary.”

The photographs she produced in those years attracted a great deal of attention when a selected group of them were exhibited, along with the work of two other photographers, in the 1967 “New Documents” show at the Museum of Modern Art. Nonetheless, although several institutions subsequently purchased examples of her work for their permanent collections, her photographs appeared in only two other major exhibitions during her lifetime, both of them group shows.

In the late 1960s she taught photography courses at Parsons School of Design, the Rhode Island School of Design and Cooper Union and in 1971 gave a master class at Westbeth, the artists cooperative in New York City where she then lived. During the same period she initiated the concept and did the basic research for the Museum of Modern Art’s 1973 exhibition on news photography, “From the Picture Press.”

She made a portfolio of ten photographs in 1970, printed, signed and annotated by her, which was to be the first of a series of limited editions of her work. She committed suicide on July 26, 1971 at the age of forty-eight. The following year the ten photographs in her portfolio became the first work of an American photographer to be exhibited at the Venice Biennale.

In the course of a career that may be said to have lasted little more than fifteen years, she produced a body of work whose style and content have secured her a place as one of the most significant and influential photographers of our time. The major retrospective mounted by the Museum of Modern Art in 1972 was attended by more than a quarter of a million people in New York before it began its tour of the United States and Canada. The Aperture monograph Diane Arbus, published in conjunction with the show has sold over 300,000 copies. Beginning in 2003, Diane Arbus Revelations, an international retrospective organised by The San Francisco Museum of Modern Art travelled to museums throughout the United States and Europe between 2003 and 2006. Major exhibitions devoted exclusively to her work have toured much of the world including, Australia, Germany, Italy, Japan, the Netherlands, New Zealand, Spain, and the United Kingdom.

Press release from the Jeu de Paume website

Diane Arbus (American, 1923-1971)
Retired man and his wife at home in a nudist camp one morning, N.J.
1963
Gelatin silver print
© The Estate of Diane Arbus

Diane Arbus (American, 1923-1971)
Puerto Rican Woman with a Beauty Mark
1965
Gelatin silver print
© The Estate of Diane Arbus

Diane Arbus (American, 1923-1971)
Boy with a straw hat waiting to march in a pro-war parade, N.Y.C. 1967
1967
Gelatin silver print
© The Estate of Diane Arbus

Diane Arbus (American, 1923-1971)
A child crying, N.J.
1967
Gelatin silver print
© The Estate of Diane Arbus

Diane Arbus (American, 1923-1971)
A Jewish giant at home with his parents in the Bronx, N.Y., 1970
1970
Gelatin silver print
© The Estate of Diane Arbus

Diane Arbus (American, 1923-1971)
Untitled (6) 1970-71
1970-1971
Gelatin silver print
© The Estate of Diane Arbus

On Freaks

“There’s a quality of legend about freaks. Like a person in a fairy tale who stops you and demands that you answer a riddle. Most people go through life dreading they’ll go through a traumatic experience. Freaks were born with their trauma. They’ve already passed their test in life. They’re aristocrats.”

“If you’ve ever talked to somebody with two heads you know they know something you don’t.”

The Gap between Attention and Affect

“You see someone on the street and essentially what you notice about them is the flaw. It’s just extraordinary that we should have been given these peculiarities. And, not content with what we were given, we create a whole other set. Our whole guise is like giving a sign to the world to think of us in a certain way but there’s a point between what you want people to know about you and what you can’t help people knowing about you. And that has to do with what I’ve always called the gap between intention and effect. I mean if you scrutinise reality closely enough, if in some way you really, really get to it, it becomes fantastic.”

Other Thoughts

“The thing that’s important to know is that you never know. You’re always sort of feeling your way.”

“Nothing is ever the same as they said it was. It’s what I’ve never seen before that I recognise.”

“A photograph is a secret about a secret. The more it tells you the less you know.”

“For me the subject of the picture is always more important than the picture. And more complicated. I do have a feeling for the print but I don’t have a holy feeling for it. I really think what it is, is what it’s about. I mean it has to be of something. And what it’s of it always more remarkable than what it is.”

“I really believe there are things which nobody would see unless I photographed them.”

Diane Arbus

Diane Arbus (American, 1923-1971)
Teenage couple on Hudson Street, N.Y.C. 1963
1963
Gelatin silver print
© The Estate of Diane Arbus

Diane Arbus (American, 1923-1971)
Xmas tree in a living room in Levittown, L.I. 1963
1963
Gelatin silver print
© The Estate of Diane Arbus

Diane Arbus (American, 1923-1971)
A young man in curlers at home on West 20th Street, N.Y.C. 1966
1966
Gelatin silver print
© The Estate of Diane Arbus

Diane Arbus (American, 1923-1971)
Lady at a Masked Ball with Two Roses on Her Dress, NYC
1967
Gelatin silver print
© The Estate of Diane Arbus

Diane Arbus (American, 1923-1971)
Mexican Dwarf in his hotel room, NYC
1970
Gelatin silver print
© The Estate of Diane Arbus

Diane Arbus (American, 1923-1971)
Tattooed Man at a Carnival, Md.
1970
Gelatin silver print
© The Estate of Diane Arbus

Jeu de Paume
1, place de la Concorde
75008 Paris
métro Concorde
Phone: 01 47 03 12 50

Opening hours:
Tuesday – Friday 12am – 8pm
Saturday and Sunday 11am – 7pm
Closed Monday

Jeu de Paume website

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Exhibition: ‘Robert Adams: The Place We Live, A Retrospective Selection of Photographs’ at the The Denver Art Museum (DAM)

Exhibition dates: 25th September 2011 – 1st January 2012

Many thankx to The Denver Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Robert Adams (American, b. 1937)
Burning oil sludge, north of Denver, Colorado
1973-1974
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund and the Janet and Simeon Braguin Fund

Robert Adams (American, b. 1937)
North of Keota, Colorado
1973 printed 1989
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund and the Janet and Simeon Braguin Fund

Robert Adams (American, b. 1937)
Mobile home park, north edge of Denver, Colorado
1973-1974
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund and the Janet and Simeon Braguin Fund

The Denver Art Museum (DAM) is the first U.S. venue for Robert Adams: The Place We Live, A Retrospective Selection of Photographs. The exhibition features more than 200 black-and-white photos spanning Adams’s 45-year career, showcasing the artistic legacy of the American photographer and his longstanding engagement with the contemporary Western landscape. Adams lived and worked in Colorado for nearly 30 years. Many of his most acclaimed images were taken in the Rocky Mountain region and will strike a familiar chord with visitors. The exhibition, organised by the Yale University Art Gallery, will be on view September 25, 2011 – January 1, 2012 in the museum’s Gallagher Family Gallery.

“We’re excited to host the work of one of the foremost photographers of our time,” said Eric Paddock, the DAM’s curator of photography. “Robert Adams’s striking yet quiet photos provoke thought about current economic, political and environmental issues Westerners confront every day. We think visitors will see something very familiar in his work.”

Since becoming a photographer in the mid-1960s, Adams has been widely regarded as one of the most significant and influential chroniclers of the American West. Adams’s photographs and writing insist that the realities of everyday landscapes are as beautiful as idealised scenes from nature. They ask questions about the ways people change and interact with nature, and what it means to live simply and quietly in today’s world. This commitment earned Adams prominence in photography’s “New Topographics” movement of the late 20th century and lends authority to his ongoing work. His photographs of Colorado suburban growth and clear cut forests in the Pacific Northwest, for example, express shock at mainstream social and economic values.

“The Denver Art Museum is pleased to be the first U.S. venue for The Place We Live, showcasing our continued commitment to our photography program,” said Christoph Heinrich, Frederick and Jan Mayer Director of the DAM. “Colorado has a rich photography history and we’re excited to have visitors engage with these artworks that provide a narrative to the American experience and take a fresh look at their surroundings.”

Featuring more than 200 gelatin silver prints, The Place We Live weaves together four decades of Adam’s work into a cohesive, epic narrative of American experience in the late 20th and early 21st centuries. Each of the photographer’s major projects is represented, from early pictures of quiet buildings and monuments erected by prior settlers of his native Colorado to his most recent images of forests and migratory birds in the Pacific Northwest.

Biography

Born in Orange, N.J., in 1937, Robert Adams moved with his family from Madison, Wis., to Denver, Colo., at the age of 15. He earned a doctorate degree from the University of Southern California and, intent on pursuing an academic career, returned to Colorado in 1962 as an assistant professor of English at Colorado College. Disturbed by the rapid transformation of the Colorado Springs and Denver areas, Adams began photographing a landscape transformed by tract housing, highways, strip malls and gas stations. “The pictures record what we purchased, what we paid and what we could not buy,” Adams wrote. “They document a separation from ourselves, and in turn from the natural world that we professed to love.” Since 1997, he has lived and worked in Oregon.”

Press release from The Denver Art Museum

Robert Adams (American, b. 1937)
Lakewood, Colorado
1968-1971
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund and the Janet and Simeon Braguin Fund

Robert Adams (American, b. 1937)
In a New Subdivision, Colorado Springs, Colorado
1969
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund and the Janet and Simeon Braguin Fund

Robert Adams (American, b. 1937)
Frame for a Tract House, Colorado Springs, Colorado
1969
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund and the Janet and Simeon Braguin Fund

Robert Adams (American, b. 1937)
Pikes Peak, Colorado Springs, Colorado
1969
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund and the Janet and Simeon Braguin Fund

Robert Adams (American, b. 1937)
Denver, Colorado
c. 1970
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund and the Janet and Simeon Braguin Fund

Robert Adams (American, b. 1937)
Longmont, Colorado
1973-1974, printed 2007
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund and the Janet and Simeon Braguin Fund

Robert Adams (American, b. 1937)
Eden, Colorado
1968
Gelatin silver print
Yale University Art Gallery
Purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund and the Janet and Simeon Braguin Fund

Robert Adams (American, b. 1937)
Colorado Springs, Colorado
1968
Gelatin silver print
Yale University Art Gallery
Purchased with a gift from Saundra B. Lane, a grant from Trellis Fund, and the Janet and Simeon Braguin Fund

Robert Adams (American, b. 1937)
Edge of San Timoteo Canyon, looking toward Los Angeles, Redlands, California
1978
Gelatin silver print
Yale University Art Gallery
Purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund and the Janet and Simeon Braguin Fund

Robert Adams (American, b. 1937)
Quarried Mesa Top, Pueblo County, Colorado
1978
Gelatin silver print
Yale University Art Gallery
Purchased with a gift from Saundra B. Lane, a grant from Trellis Fund, and the Janet and Simeon Braguin Fund

Robert Adams (American, b. 1937)
Longmont, Colorado
1979, printed 1985
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund and the Janet and Simeon Braguin Fund

Robert Adams (American, b. 1937)
Santa Ana Wash, Redlands, California
1983, printed 1991
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund and the Janet and Simeon Braguin Fund

Robert Adams (American, b. 1937)
Sitka spruce, Cape Blanco State Park, Curry County, Oregon
1999-2000
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund and the Janet and Simeon Braguin Fund

The Denver Art Museum
Civic Center Cultural Complex
located on 13th Avenue between Broadway and Bannock in downtown Denver

Opening hours:
Daily 10am – 5pm

The Denver Art Museum website

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Book: ‘Spomenik’ by Jan Kempenaers

February 2011

Three Canons

Be still with yourself

Until the object of your attention

Affirms your presence

Let the Subject generate its own Composition

When the image mirrors the man

And the man mirrors the subject

Something might take over

Minor White 1968

“Gone is the modernist tenet of authorship in which everything in a photograph depends and can be traced to a single photographer acting in isolation. In its place, White supposes a relationship with subject that is a two way street: by granting the world some role in its own representation we create a photograph that is not so much a product solely of individual actions as it is the result of a negotiation in which the world and all its subjects might participate.”

Vince Leo

These are beautiful photographs; there is no fuss, no histrionics here. The use of light and the framing of subject are wonderful. The photographer has let the subject generate its own composition meaning that the sculptures speak for themselves: something takes over – an ethereal evocation of space and place.

The sculptures occupy a representational space appropriated by the imagination. “Lefebvre writes that it [representational space] “overlays physical space, making symbolic use of its objects” and is predominantly non-verbal in nature.”1 The photographs and their representational space offer the viewer the possibility of drifting (Guy Debord’s dérive) encouraging “an unplanned journey through a landscape… where an individual travels where the subtle aesthetic contours of the surrounding architecture and geography subconsciously direct them with the ultimate goal of encountering an entirely new and authentic experience.”2

I find the photographs truly authentic. I immerse myself in their presence: I embrace them because they are in my imagination, creatures of the deep recesses of the mind.

Dr Marcus Bunyan

1/ Burgin, Victor. In/Different Spaces: Place and Memory in Visual Culture. Berkeley: University of California Press, 1995, p. 27
2/ Anonymous. “Dérive,” on the Wikipedia website [Online] Cited 28/06/2011

Many thankx to Jan Kempenaers for allowing me to publish the photographs and text in the posting. Please click on the photographs for a larger version of the image. All photographs © Jan Kempenaers and courtesy of the artist.

This monument, authored by sculptor Miodrag Živković, commemorates the Battle of Sutjeska, one of the bloodiest battles of World War II in the former Yugoslavia.

World War II

Since nearly the beginning of Axis powers taking control of the Kingdom of Yugoslavia in April of 1941, the armies of Germany, Italy and their other Axis collaborators had been battling against armed uprisings of local resistance forces, most notably Josip Tito’s communist Partisan Army. As the Partisans in large part relied on guerilla tactics and unconventional warfare, they became a significant force for the Axis leadership to reckon with. As a result, the German Army created a set of targeted operations to take out Tito specifically, which they felt would behead the Partisan’s leadership and destroyed the movement. The first attempt at subduing Tito took place in January of 1943, during what the German’s called Operation Case White, which the Yugoslav’s later referred to as the Battle of Neretva near Makljen. However, this operation ended in Tito dramatically escaping at the last moment.

In May of 1943, Axis powers set upon Tito again with a new operation called Case Black. The operation was initiated with 127,000 Axis forces pursuing 22,000 Yugoslav Partisans across the Durmitor Mountains, then north into the Zelengora Mountains of present-day Bosnia. Then, in early June of 1943, the Partisans were subsequently boxed in and trapped within Axis lines on Vučevo Mountain on the east Sutjeska River valley, near the small village of Tjentište. As a result, a massive battle between the two sides ensued in what today is known as the ‘Battle of Sutjeska’ (Bitka na Sutjesci). Despite this hopeless seeming situation, Tito orchestrated a daring move where, starting on the morning of June 9th, he ordered Partisan units to begin breaking west across the open valley and over the river. Some of the Partisans were surprisingly successful in breaking the German lines, at which point they headed up a steep ravine of Ozren Mountain and were then able to break north through German lines and escape past Goražde through the mountains into eastern Bosnia.

Despite this ambitious and daring escape Tito made during this seemingly hopeless battle, it came at a great cost of life. During the conflict, over 7,000 Partisan soldiers were killed. Tito’s escape at Sutjeska is considered a significant pivotal moment is the Partisan Liberation Struggle against the German-Italian Axis occupiers, as it proved that they were a formidable fighting force which could not easily be destroyed.

Anonymous text. “Tjentište,” on the Spomenik Database website Nd [Online] Cited 22/07/2022

The Petrova Gora monument was designed by Vojin Bakić and built in 1982. It was dedicated to the people of Kordun and Banija who died during World War II. It was dismantled in 2011.

The Kosmaj monument in Serbia is dedicated to soldiers of the Kosmaj Partisan detachment from World War II.

The Kruševo Makedonium monument in Macedonia was dedicated to the Ilinden Uprising of 1903, when the Bulgarian population revolted against the Ottoman Empire.

Ilinden Uprising

The primary historical event this monument commemorates is the Ilinden Uprising, which was an uprising of Macedonian IMARO rebels initiated against Ottoman rule on August 2nd, 1903. During this time, in the region of present-day Kruševo, resistance fighters proclaimed this newly liberated land to be the land of the Kruševo Republic, under the leadership of then school-teacher turned war-hero Nikola Karev. This separatist territory lasted less than two weeks before it was suppressed by 176,000 Turk soldiers and put back under Ottoman control, with nearly 9000 people being executed at the hands of the Turks in retaliation.

World War II

In addition, this spomenik commemorates the local Kruševo fighters of the People’s Liberation Struggle (WWII) who struggled under the Partisan banner to help free Macedonian from Axis and fascist occupation. On August 19th, 1942, the Kruševo Partisan Detachment was formed as a force of community soldiers who engaged in skirmishes with Axis troops across Macedonia until Kruševo’s liberation by Soviet-backed Bulgarians during the fall of 1944. Macedonia was officially declared a nation-state during the Anti-fascist Assembly for the National Liberation of Macedonia (ASNOM), held at Prohor of Pčinja Monastery, on August 2nd, 1944, which was a date symbolically chosen to align with the date of the Ilinden Uprising, as the ASNOM gathering considered itself the ‘Second Ilinden’. Presently, this date is still celebrated in Macedonia as the Day of the Republic.

Anonymous text. “Kruševo,” on the Spomenik Database website Nd [Online] Cited 22/07/2022

The Susanjar Memorial Complex in Bosnia and Herzegovina was created in remembrance of the thousands killed by Germans during the Orthodox festival of Ilindan in 1941.

Spomenik Construction

Preliminary plans to construct a memorial complex at the Sanski Most execution site for the commemoration of these tragedies was organised in late 1968. At this point, an official selection board was convened to arrange this memorial’s construction. This board consisted of municipal officials as well as generals and officials of the SR of Bosnia who were from the Sanski Most region. The chairman of the board was Yugoslav WWII hero Petar Dodik, at this time a lawyer from Sarajevo. Funding for the project was raised by this board largely via public voluntary donations from those in the community. Three specific notable designers were considered by the board to create the monument, all who had varying ideas of what the monument should look like. Belgrade architect Bogdan Bogdanović, wanted to construct a ‘Tower of Babel’ themed structure, but the design selection committee found this concept unacceptable. Famous Zagreb sculptor Vanja Radauš suggested a bone-shaped memorial, but this was also rejected, as it was felt it might incite feelings of anger and hatred towards Croats in general, especially as the memorial was intended to be a place of healing and reconciliation… not horror.

The project was eventually awarded to Sarajevo architect Petar Krstić, whose primary composition, completed in 1970, consisted of an aluminium flame-like obelisk set within an open paved courtyard. The complex’s approaching pathways were lined with stone tiles commemorating the victims killed and executed in the uprising. In addition, long crisscrossing concrete tubes are arranged around the monument as seating for visitors and as an outdoor classroom for students. The official commemoration ceremony for the memorial took place on August 2nd, 1971, a date which recognised 30 years since the 1941 St. Elijah’s Day killings. During the memorial’s construction, there was an alleged incident where when workers were digging in the ground to construct the memorial’s crypt, blood started to bubble up from the earth. After an investigation, it was determined to be human blood (presumably left over from the massacres which occurred on the site) which had seeped into the ground and mixed with moist clay, allowing it to remain viscous and suspended. However, I was not able to find definitive corroborating evidence of this event. Also, after the monument’s official opening in 1971, a series of annual poetry reading events called the ‘Šušnjar Literary Festival’ were held at the site every August 2nd during the monument’s remembrance ceremonies.

Symbolism

It has been stated by the creator of this memorial sculpture, Petar Krstić, that its sharply irregular and luminescent form is meant to resemble the shape of a shining leaping flame and that said form is meant to be symbolic of the light of life and the victorious process of overcoming the threat of fascism which caused such sufferings to the people of the Sanski Most region. Such a universally understood image of the flame representing the ‘light of life’ was mostly surely chosen by the memorial’s selection board with the intention that it would be an inclusive and non-incendiary symbol pleasing all members of the town’s ethnically divided population. In addition, Krstić explained that his sculpture was meant to symbolise not only the suffering of people in Sanski Most, but suffering of all people throughout the ages. Such statements reinforce the ‘universalist’ interpretations of this sculpture. Interestingly, Krstić’s original design called for the memorial sculpture to emit sounds and lights from a machine within the structure, which would symbolise the struggle and suffering of the people of Sanski Most – however, this experimental concept became cost prohibitive and was never integrated into the site.

Anonymous text. “Sanski Most,” on the Spomenik Database website Nd [Online] Cited 22/07/2022

Built in 1963, this monument in Niš, Serbia commemorates the 10,000 people from the area that were killed during World War II. The three clenched fists are the work of sculptor Ivan Sabolić.

This monument is in Korenica, on the border of Croatia and Bosnia. It commemorates Yugoslavia’s victory in World War II.

This monument is dedicated to the soldiers who freed the city of Knin, Croatia from the fascists during World War II.

Built in 1949, this monument was designed by Vojin Bakić and is dedicated to the fallen fighters of the Yugoslav front.

The Kadinjača Memorial Complex commemorates those who died during the Battle of Kadinjača.

Serbia’s most grandiose spomenik (Yugoslav-era memorial), Kadinjača commemorates the Partisans from the Workers’ Battalion who perished on this spot fighting the Germans in November 1941. Rising on a green hill like some futuristic Stonehenge, the arresting series of white granite monoliths of various heights and angles culminates in two 14m-high pillars that together form a symbolic ‘bullet hole’ sculpture. The 15-hectare complex comprises a stone pyramid with a crypt for the fallen soldiers.

There’s a memorial hall with an exhibition about the historic event. The Partisans’ heroic defeat at the battle of Kadinjača marked the end of the short-lived Republic of Užice, the first liberated territory in German-occupied Europe. Proclaimed by Yugoslavia’s legendary resistance movement, it covered an area of about 20,000 sq km in western Serbia and lasted only 67 days.

Anonymous text. “Kadinjača Memorial Complex,” on the Lonely Planet website Nd [Online] Cited 22/07/2022