Exhibition: ‘The ’70s Lens: Reimagining Documentary Photography’ at the National Gallery of Art, Washington

Exhibition dates: 6th October, 2024 – 6th April, 2025

 Curator: Andrea Nelson, associate curator in the department of photographs, National Gallery of Art

 

Martha Rosler (American, b. 1943) 'Cleaning the Drapes', from the series, 'House Beautiful: Bringing the War Home' 1967-1972 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Martha Rosler (American, b. 1943)
Cleaning the Drapes
1967-1972, printed 2007
From the series House Beautiful: Bringing the War Home
Inkjet print
Image: 44.2 x 60.4cm (17 3/8 x 23 3/4 in.)
National Gallery of Art
Gift of the Collectors Committee and Pepita Milmore Memorial Fund

 

Martha Rosler originally distributed photocopies from this series, House Beautiful: Bringing the War Home, as flyers at anti – Vietnam War demonstrations. She made the original photomontages by combining gritty news photographs of fighting in Vietnam with homerelated advertisements culled from glossy women’s magazines. Here Rosler paired a woman cleaning patterned drapes with two tired soldiers smoking amid rocks and sandbags. The woman’s vacuum wand points to and echoes the soldiers’ rifles. The jolting collision of war imagery and affluent domestic space gives visual form to the description of the conflict as “the living room war” – so called because it appeared on television news nightly.

Wall text from the exhibition

 

 

“Ce n’est pas une pipe mais de la photographie, sous toutes ses formes variables et multivalentes”

 

René Magritte’s 1929 painting Ceci n’est pas une pipe is also known as La Trahison des images … The Treachery of Images.

Treachery – the betrayal of trust – is an apposite word in relation to photography of the 1970s. Finally, once and for all, documentary photography in America broke free of the West Coast fine art photography tradition of mainly white male artists and the “aura” of the fine art print (Walter Benjamin). Photography betrayed the trust placed in the authenticity of the image and its link to the “truth” of reality represented in the photograph to become a medium of variability, in concept, execution and outcome. Photography became whatever you wanted it to be.

Documentary photography and its link to the reality of the referent – its assumed representation of a truth that existed in reality – began to be subsumed into the whole of photography, just part of a conceptual, art, performative, staged, street, cameraless, documentary, fashion, photojournalist, activist, amoebic (from the Greek ἀμοιβή amoibe, meaning “change”), and viral (Paul Virilio) medium.

Photography had always been a medium of communication but now became multi-perspectival – whether that be imaginings of the mind relayed through photographs, conceptual ideas about the world and how we interact with it created and staged through photographs, or new colour photography that challenged the orthodoxy of fine art black and white West Coast American photography.

As Anne-Marie Willis observes on the On This Date In Photography website, “any curator who would challenge the orthodox Beaumont Newhall-style photo history limited to images that are distinctively photographic, aesthetic, and “Straight” … would open a Pandora’s box full of photographs pervasive across so many fields, of such limitless subject matters, and crossing so many disciplines that their histories in photography would be obscured.”1

This is the alleged treachery of multi-perspectival photography, the betraying of photographic histories that stretched back to the beginnings of the medium… but it had to be done for photography to fully open itself up to the imaginings of the human and the media flows of the world. “It was a time when photography challenged the art photography norm: photography should not, could not be restricted to what was considered ‘art’.”2

Thus, it is a great joy to see photographs from this stimulating exhibition, photographs that challenge the established “norm” of what photography should be. But what is surprising to me when looking at the complete list of photographs in this exhibition is the important artists who changed the face of photography in the 1970s who are not represented at all or only have one or two images on show:

Gordon Parks 0
Garry Winogrand 1
Lee Friedlander 2
Diane Arbus 1
Robert Mapplethorpe 0
Robert Heinecken 0
Richard Avedon 0
Andy Warhol 1 Polaroid
Cindy Sherman 0
Barbara Kruger 0
Nan Goldin 1
Stephen Shore 1

Diane Arbus, who was instrumental in changing portrait photography at the time, only has one photograph in the exhibition; Barbara Kruger and Robert Heinecken, both “para-photographers” whose work stood “beside” or “beyond” traditional ideas associated with photography have none; Stephen Shore who, along with William Eggleston, was responsible for making colour photography acceptable in art photography has only one photograph.

But most surprisingly of all, Cindy Sherman whose Untitled Film Stills were made predominantly between 1977-1980 and who casts herself as clichés or feminine types, becoming both the artist and subject in the work … is not there at all. Her loss, her evisceration, and the absence of “arguably one of the most significant bodies of work made in the twentieth century and thoroughly canonized by art historians, curators, and critics,”3 is unfathomable.

Dr Marcus Bunyan

 

1/ Anne-Marie Willis quoted in Dr James McArdle. “DECEMBER 14: CONTEXT,” on the On This Date In Photography website 15/12/2019 [Online] Cited 26/02/2025

2/ Ibid.,

3/ Exhibition Catalogue, New York, Museum of Modern Art, Cindy Sherman, 2012, p. 18 quoted in the “Untitled Film Stills” page on the Wikipedia website


Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Martha Rosler (American, b. 1943)
'Roadside Ambush' 1967-1972 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Martha Rosler (American, b. 1943)
Roadside Ambush
1967-1972, printed 2007
Inkjet print
Image/sheet: 50.8 x 61cm (20 x 24 in.)
National Gallery of Art
Gift of the Artist and Mitchell-Innes and Nash

 

Rosler originally distributed photocopies of House Beautiful: Bringing the War Home at anti–Vietnam War demonstrations. “I saw House Beautiful not as art,” she later reflected. “I wanted it to be agitational.” The artist created the original photomontages, from which these collages are derived, by combining news photographs of scorched battlefields in Vietnam with glossy advertisements for US homes, layering images of soldiers within cut-out silhouettes of men from polo-shirt advertisements; and splicing pictures of soldiers’ burials with those of military marches. By tying the destruction abroad to untroubled affluence at home, Rosler gave visual form to the description of the conflict as “the living-room war” – so called because it was the first war to be televised.

MoMA gallery label from 2024

 

 

The exhibition The ’70s Lens: Reimagining Documentary Photography examines how new approaches to documentary photography that emerged during the 1970s reflected a radical shift in American life – and in the medium itself.

The 1970s was a decade of uncertainty in the US – soaring inflation, energy crises, the Watergate scandal, and protests about pressing social issues – and the profound upheaval that rocked the country formed the backdrop for a revolution in documentary photography. Now on view at @ngadc, The ’70s Lens: Reimagining Documentary Photography explores this compelling and contested moment of reinvention when the genre’s association with objectivity and truthfulness came into question. Featuring works from over eighty artists, the exhibition delves into how the camera was used to examine life in the US from a diverse range of perspectives, and in doing so, transformed the practice of documentary photography.

 

 

The ’70s Lens: A Conversation with Anthony Hernandez

Artist Anthony Hernandez discusses 50 years of work with curator Andrea Nelson on October 24, 2024. The conversation celebrates the exhibition The ’70s Lens: Reimagining Documentary Photography (October 2024 – April 2025).

Anthony Hernandez (b. 1947, Los Angeles, California) has crafted a richly varied oeuvre, ranging from a distinctive style of black-and-white street photography to colour photographs of abstracted details of his surroundings. Much of Hernandez’s work focuses on his native Los Angeles, revealing a unique insight into the people and landscape of the much-pictured city. Hernandez is a recipient of a Guggenheim Fellowship (2018), the Rome Prize (1999) and has been named a United States Artists Fellow (2009).

 

William Eggleston (American, b. 1939) 'Memphis' 1969-1970 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

William Eggleston (American, b. 1939)
Memphis
1969-1970, printed 1980
Dye imbibition print
Image: 30.2 x 44.2cm (11 7/8 x 17 3/8 in.)
National Gallery of Art, Corcoran Collection
Gift of Mr. Morris R. Garfinkle
© Eggleston Artistic Trust

 

Eggleston is celebrated for his use of colour photography, which he began experimenting with in the late 1960s. Eggleston’s 1976 exhibition Colour Photographs, held at the Museum of Modern Art, New York, is considered a pivotal moment in the development of colour photography as a contemporary art form and widely credited with increasing recognition of the medium.

Since first picking up a camera in 1957, Eggleston has photographed his family, friends and the people that he encountered in his everyday life, particularly in his native Memphis. Eggleston is said to find the beauty in the everyday and his work has inspired many present day photographers, artists and filmmakers, including Martin Parr, Sofia Coppola, David Lynch and Juergen Teller.

Text from the National Gallery of Victoria website

 

Anthony Friedkin (American, b. 1949) 'Young Man, Troupers Hall, Hollywood' 1969 From the series 'The Gay Essay'

 

Anthony Friedkin (American, b. 1949)
Young Man, Troupers Hall, Hollywood
1969
From the series The Gay Essay
Gelatin silver print
National Portrait Gallery
Gift of Mary and Dan Solomon

 

In 1969, Anthony Friedkin was only 19 years old when he set out to document the queer communities of San Francisco and Los Angeles. The resulting project, The Gay Essay, is an expressive and nuanced portrait. Friedkin charts various facets of the culture, from street life and protests to parades and drag performances.

Friedkin’s photographs record the beginnings of the gay liberation movement in California. With a respectful intimacy he pictures individuals living true to themselves while defying prevailing social norms.

Wall text from the exhibition

 

Mel Bochner (American, 1940-2025) 'Misunderstandings (A Theory of Photography)' 1970 (detail)
Mel Bochner (American, 1940-2025) 'Misunderstandings (A Theory of Photography)' 1970 (detail)

 

Mel Bochner (American, 1940-2025)
Misunderstandings (A Theory of Photography) (details)
1970
10 offset lithographs on notecards and envelope
Sheet (each): 12.7 x 20.32cm (5 x 8 in.)
National Gallery of Art, Gift of Mary and Dan Solomon

 

When Mel Bochner started documenting his works of sculpture with a camera, he realised that his practice had “become about photography without [my] wanting it to.” He studied the history of the medium and found conflicting ideas about what photography is or should be. By illustrating these “misunderstandings” with quotes from notable figures and sources, Bochner underscored the gap between a photograph itself and what it purports to represent. He even fabricated three of the quotations, further playing on photography’s tenuous relationship to truth. The photograph of the artist’s hand and forearm is also a misunderstanding: it is much smaller than the actual body part it depicts. It also appears to be a negative of a Polaroid photograph, but Polaroids exist only as positive prints.

Wall text from the exhibition

 

Mel Bochner was a key figure in the Conceptual Art movement of the 1960s and 70s. Bochner was part of a group of artists who challenged the traditional notion of art as a physical object to be admired for its aesthetic qualities and instead sought to explore the ideas and concepts behind the object, often using language and text as their medium.

Bochner’s early works were influenced by his interest in mathematics and logic, which he applied to create intricate geometric patterns. As his practice evolved, he incorporated language and words into his artwork, exploring the relationship between language, thought, and perception.

Text from the My Art Broker website

 

Anthony Barboza (American, b. 1944) 'New York City' 1970s from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Anthony Barboza (American, b. 1944)
New York City
1970s
Gelatin silver print
Image/sheet: 23.7 × 16.1cm (9 5/16 × 6 1/4 in.)
National Gallery of Art
Pepita Milmore Memorial Fund

 

Anthony Barboza’s photography has been integral in shaping the image of Black America. A founding member of the Kamoinge Workshop, a group of Black photographers formed in New York in 1963, Barboza went on to establish a thriving commercial and personal practice focused largely on Black subjects. His affirmative representations of African Americans in daily life – like this photograph of two ultra-stylish men standing in front of a hotel coffee shop in midtown Manhattan – contributed to an empowering narrative for the Black community in the face of inequality and adversity. Describing his approach to making pictures on the street, Barboza commented, “”The photograph finds you, you don’t find the photograph.”

Wall text from the exhibition

 

Anthony Barboza (American, b. 1944) 'New York City' 1970s from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Anthony Barboza (American, b. 1944)
New York City
1970s
Gelatin silver print
Image: 23.7 × 15.9cm (9 5/16 × 6 1/4 in.)
National Gallery of Art
Pepita Milmore Memorial Fund

 

Lee Friedlander (United States, b. 1934) 'Hillcrest, New York' 1970 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Lee Friedlander (American, b. 1934)
Hillcrest, New York
1970
Gelatin silver print
Image: 20.3 x 30.5cm (8 x 12 in.)
National Gallery of Art
Patrons’ Permanent Fund

 

The fracturing of the image plane, where multiple, diverse realities are represented within one photograph, deconstructing the reality of fine art photography. ~ Marcus

 

Lee Friedlander’s layered compositions wittily observe connections between American life and commerce. In this dizzying photograph, Friedlander captures himself, at center, in a sideview mirror while at a filling station. In the reflection behind him we see a strip mall with the stores’ signs reversed. Near and far vie for attention and parts of the composition are blocked from our view.

The photograph with a World War I memorial similarly features vertical elements that break up the composition into separate frames. At left, the memorial’s soldier with rifle – who appears to be on guard – goes completely unnoticed as pedestrians make their way along a street full of storefronts.

Wall text from the exhibition

 

Kenneth Josephson (American, b. 1932) 'Wyoming' 1971 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Kenneth Josephson (American, b. 1932)
Wyoming
1971
From the History of Photography series
Gelatin silver print
Image: 22.8 x 14.1cm (9 x 5 9/16 in.)
National Gallery of Art
Patrons’ Permanent Fund

 

Kenneth Josephson’s conceptual photography experiments with playful illusion to explore and question his medium. Josephson was a graduate among the first generation of photography candidates from the Illinois Institute of Design. A student of such masters as Aaron Siskind, Harry Callahan, and Minor White, Josephson went on to teach for 35 years at the Art Institute of Chicago, where he routinely taught the “Introduction to Photography” course as it inspired him to continue experimentation.

“This photograph of a photograph held in space causes the viewer to question assumptions about truthful representation according to size and scale; it also draws attention to the principle that photographic reality is constructed through an artist’s ideas and choices. The subject of the photograph is photography itself, and the ways that life is documented, manipulated, trivialised, and celebrated with photographs.”

Text from the Madison Museum of Contemporary Art website

 

Lewis Baltz (American, 1945-2014) 'Tract House #4' 1971 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Lewis Baltz (American, 1945-2014)
Tract House #4
1971
From the portfolio The Tract Houses
Gelatin silver print
Image/sheet: 14.5 × 22.5cm (5 11/16 × 8 7/8 in.)
National Gallery of Art
Corcoran Collection (Gift of the artist)

 

Lewis Baltz’s The Tract Houses captures the austere geometry of the shoddily built homes that sprang up in California’s suburban landscape beginning in the mid-1940s. Straight-edge architectural details, positioned strictly parallel to the picture plane, recall the reductive forms of minimalist art. Entire, recently constructed houses appear forlorn. None of the pictures include shadows, clouds, or people. Baltz’s series is a powerful critique of the transformation of the American landscape into an unending terrain of anonymous architecture. At the same time, the exquisitely rendered tones and textured surfaces emphasise the subtle beauty to be found in this bleak environment.

Wall text from the exhibition

 

With his iconic, minimalist photographs of suburban landscape, Lewis Baltz was at the forefront of a revolutionary shift in the medium of photography. Baltzs work exemplifies the ways in which photography started to loose the bonds of its isolation within its own segregated history and aesthetics and began to take its place among other media. In the late 1960s and early 1970s Baltz became fascinated by the stark, man-made landscape rolling over Californias then still-agrarian terrain. His earliest portfolio, The Tract Houses (1971), and his preliminary forays into a minimal aesthetic, The Prototype Works (1967-1976), illuminate his drive to capture the reality of a sprawling Western ecology gone wild.

Text from the Google Books website

 

Diane Arbus (American, 1923-1971) 'A young man and his girlfriend with hot dogs in the park' 1971

 

Diane Arbus (American, 1923-1971)
A young man and his girlfriend with hot dogs in the park
1971
Gelatin silver print
Image: 37.7 x 36.5cm (14 13/16 x 14 3/8 in.)
National Gallery of Art, Corcoran Collection
Gift of Stephen G. Stein

 

Diane Arbus prowled New York’s public spaces looking for humor and strangeness in the everyday. Here a young couple walks in Central Park, wearing similar clothes, hairstyles, and dejected expressions. Arbus’s carefully composed but disorienting photograph – the subjects are in crisp focus while the background is blurred – compels us to look anew at the familiar. Is this couple unhappy in love or expressing the uncertainty of the times? Arbus made this photograph the year she died. Her influence on documentary photography would continue through the decade.

Wall text from the exhibition

 

Eleanor Antin (American, b. 1935), Philip Steinmetz (American, 1944-2013) (photographer). '100 Boots' 1971-1973 (detail)
Eleanor Antin (American, b. 1935), Philip Steinmetz (American, 1944-2013) (photographer). '100 Boots' 1971-1973 (detail)

 

Eleanor Antin (American, b. 1935)
Philip Steinmetz (American, 1944-2013) (photographer)
100 Boots (details)
1971-1973
51 halftone prints (postcards)
image/sheet (each): 11.5 x 17.75cm (4 1/2 x 7 in.)
National Gallery of Art
Pepita Milmore Memorial Fund

 

In this epic visual narrative, black rubber boots stand in for a fictional hero traveling from California to New York City. Eleanor Antin created temporary installations with the boots, had them photographed (by Philip Steinmetz), and made 51 postcards, copies of which she mailed to approximately 1,000 people and institutions involved in the arts. The journey starts at a Bank of America and ends at Central Park – after a visit to the Museum of Modern Art, where the boots and a set of postcards and photographs were later exhibited. Using the postal service, Antin bypassed the traditional gallery system, which had long overlooked women artists. While many of these scenes are humorous, the empty army boots also recall the Vietnam War and the soldiers who did not come home.

Wall text from the exhibition

 

100 Boots, 1971-1973

For her 51-piece instalment 100 Boots Eleonor Antin positioned one hundred ordinary black rubber boots on various locations all over Southern California and consequently in New York City. She took photos, printed them on postcards and assembled a mailing list of about a thousand names – mainly artists, writers, critics, galleries, universities and museums – who received the various postcards over a period of two and a half years between 1971 and 1973. The first card, 100 Boots Facing the Sea, was mailed on the Ides of March, 1971, unannounced and without further comment. A few weeks later it was followed by 100 Boots on the Way to Church and three weeks thereafter by the next one.

In a total of 51 photographs, Eleanor Antin documented the travels of the 100 Boots, her so called “hero” – from a beach close to San Diego to a church, to a bank, to the supermarket, trespassing, under the bridge, to a saloon and on their travels eastward. Finally, on May 15th, 1973 100 Boots arrived at the Museum of Modern Art in New York. By this time, 100 Boots had long become an epic visual narrative and a picaresque work of conceptual art.

Text from the exhibition open spaces | secret places: composite works from the collection at Museum Der Moderne Salzburg, October 2012 – March 2013

 

Henry Wessel (American, 1942-2018) 'Walapai, Arizona' 1971

 

Henry Wessel (American, 1942-2018)
Walapai, Arizona
1971
Gelatin silver print
Image: 26.51 x 39.85cm (10 7/16 x 15 11/16 in.)
National Gallery of Art
Gift of Mary and Dan Solomon and Patrons’ Permanent Fund

 

In 1975 New Topographics: Photographs of a Man-Altered Landscape opens at the International Museum of Photography in Rochester, N.Y. It includes photographs by Robert Adams, Lewis Baltz, Bernd and Hilla Becher, Joe Deal, Frank Gohlke, Nicholas Nixon, John Schott, Stephen Shore, and Henry Wessel Jr.

“Henry Wessel began taking photographs while majoring in psychology at Pennsylvania State University in the mid-1960s. Travel throughout the United States in subsequent years led him to direct his gaze increasingly to details of human interaction with the natural and man-made environment. Wessel’s move to the West Coast in the early 1970s inspired him to incorporate light and climate into his work. His inclusion in the seminal exhibition New Topographics: Photographs of a Man-Altered Landscape, organised in 1975 by the George Eastman House in Rochester, New York, solidified his reputation as a keen observer of the American topography.”

Text from Pacific Standard Time at the Getty

 

John Simmons (American, b. 1950)
'Will on Chevy, Nashville, Tennessee'
1971, printed 2024

 

John Simmons (American, b. 1950)
Will on Chevy, Nashville, Tennessee
1971, printed 2024
Gelatin silver print
Image: 30.48 x 20.32cm (12 x 8 in.)
National Gallery of Art
Alfred H. Moses and Fern M. Schad Fund

 

A fashionably dressed older man crosses the street with his umbrella. A young woman turns to look at the camera while holding hands with a man in uniform. These were people John Simmons encountered while studying art at Fisk University in Nashville. Raised on Chicago’s South Side, Simmons had first published photographs as a teenager in the African American newspaper Chicago Defender. Refuting white-centered media’s failure to show positive imagery of the Black experience, Simmons has focused on people enjoying everyday life.

“I always feel like my subject and I were meant to share that moment together,” he has said. “So many of the pictures I take, it was like our paths were meant to cross.”

Wall text from the exhibition

 

Simmons began his career at 15 as a photographer for the oldest African American-owned newspaper, The Chicago Daily Defender in 1965. Over his decades long career, he’s photographed icons of the Civil Rights Movement, turbulent protests and demonstrations, famed musicians and poignant intimate moments of everyday life. “I’m glad to see photographs I took back in my teens are still relevant today,” he says.

John Simmons quoted in Steve Simmons. “Photographer John Simmons, ‘Chronicler Of The Civil Rights Movement,’​ Featured In Three Exhibits,” on the Linkedin website August 4, 2021 [Online] Cited 11/09/2021.

 

Helen Levitt (American, 1913-2009) 'New York' 1972 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Helen Levitt (American, 1913-2009)
New York
1972
Dye imbibition print
Image: 23.5 x 36cm (9 1/4 x 14 3/16 in.)
National Gallery of Art, Patrons’ Permanent Fund
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

Helen Levitt frequently made photographs of children on the streets of New York City, exploring their relationships to the urban setting as they played, imagined, and discovered together. After decades of working in black and white, Levitt became an early advocate of color documentary photography. Color allowed her to tell a fuller story of everyday life. Here, the green of the boy’s T-shirt is echoed in the poster and frame behind him. “I thought my photographs would be closer to reality if I got the color of the streets,” she said. “Black and white is an abstraction.”

Wall text from the exhibition

 

Bill Owens (American, b. 1938)
'Ronald Reagan' 1972 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Bill Owens (American, b. 1938)
Ronald Reagan
1972
From the series Suburbia
Gelatin silver print
Image: 16.4 x 21.6cm (6 7/16 x 8 1/2 in.)
National Gallery of Art
Patrons’ Permanent Fund

 

Over the course of a year, Bill Owens made photographs of the housing developments that had recently sprung up outside of Oakland and San Francisco. With an eye to humor, he captured the apparent conformity and materialism of the new suburbs. Here, a home is decorated for Christmas. At center, Nativity figures sit atop a television console showing an old film featuring Ronald Reagan, who had been a movie actor before becoming a politician. Owens also respected the liberation that many suburbanites felt, as well as their determination to build better lives. In his book Suburbia (1972), he included quotations from his subjects describing the opportunities and challenges they faced in their new environments.

Wall text from the exhibition

 

Owens began his photographic career in the late 1960s as a staff photographer for a local newspaper in Livermore, California. During this period, he began his most noteworthy project, “Suburbia,” which would become a major body of work in American documentary photography.

“Suburbia” was published as a book in 1973, featuring Owens’ images and conversations with suburban dwellers. The project’s goal was to investigate the goals, aspirations, and inconsistencies of suburbia life, offering a critical yet sympathetic study of the American Dream.

Owens’ images depicted scenes of backyard barbecues, family gatherings, children at play, and the myriad rituals and social interactions that constituted suburban areas. He highlighted both the humor and the underlying intricacies of suburban life through his good observation and direct attitude.

What distinguished Owens’ work was his ability to see past the surface and capture the soul of his subjects. His images conveyed a sense of realism by portraying suburbanites in their natural settings and enabling their tales to flow through genuine moments captured in time.

Owens’ art struck a chord with a large audience because it highlighted a huge societal transition in America during the 1970s. Owens’ images challenged the idealized image of suburban life by exposing the hardships, wants, and inconsistencies inherent in the pursuit of the American Dream.

Anonymous. “Bill Owens,” on the Photo.com website Nd [Online] Cited 06/20/2025

 

William Eggleston (American, b. 1939) 'Sumner, Mississippi, Cassidy Bayou in the Background' c. 1972

 

William Eggleston (American, b. 1939)
Sumner, Mississippi, Cassidy Bayou in the Background
c. 1972, printed 1986
Dye imbibition print
Image: 27.94 x 43.18cm (11 x 17 in.)
National Gallery of Art
Gift of Stephen G. Stein
© Eggleston Artistic Trust

 

 

See how documentary photography transformed during the 1970s.

The 1970s was a decade of uncertainty in the United States. Americans witnessed soaring inflation, energy crises, and the Watergate scandal, as well as protests about pressing issues such as the Vietnam War, women’s rights, gay liberation, and the environment. The country’s profound upheaval formed the backdrop for a revolution in documentary photography. Activism and a growing awareness and acceptance of diversity opened the field to underrepresented voices. At the same time, artistic experimentation fueled the reimagining of what documentary photographs could look like.

Featuring some 100 works by more than 80 artists, The ’70s Lens examines how photographers reinvented documentary practice during this radical shift in American life. Mikki Ferrill and Frank Espada used the camera to create complex portraits of their communities. Tseng Kwong Chi and Susan Hiller demonstrated photography’s role in the development of performance and conceptual art. With pictures of suburban sprawl, artists like Lewis Baltz and Joe Deal challenged popular ideas of nature as pristine. And Michael Jang and Joanne Leonard made interior views that examine the social landscape of domestic spaces.

The questions these artists explored – about photography’s ethics, truth, and power – continue to be considered today.

Text from the National Gallery of Art

 

Lee Friedlander (American, b. 1934)
'Doughboy. Stamford, Connecticut' 1973

 

Lee Friedlander (American, b. 1934)
Doughboy. Stamford, Connecticut
1973
Gelatin silver print
Image: 17.8 x 27cm (7 x 10 5/8 in.)
National Gallery of Art
Robert B. Menschel Fund

 

William Eggleston (American, b. 1939) 'Used Tires' 1973

 

William Eggleston (American, b. 1939)
Used Tires
1973
Dye imbibition print
Image: 33 x 48.5cm (13 x 19 1/8 in.)
National Gallery of Art
Patrons’ Permanent Fund
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Greenwood, Mississippi' 1973

 

William Eggleston (American, b. 1939)
Greenwood, Mississippi
1973
Dye imbibition print
Image: 32.2 x 48.2cm (12 11/16 x 19 in.)
National Gallery of Art, Corcoran Collection
Gift of the Women’s Committee of the Corcoran Gallery of
Art
© Eggleston Artistic Trust

 

William Eggleston has said that he has “a democratic way of looking around,” where nothing is more important or less important. For him, everyday subjects are not boring but instead offer visual richness. Here, that richness has a pronounced edge. Eggleston directed his lens up to a red ceiling with a single bare lightbulb at center. We glimpse only the top of a doorframe and a fragment of an explicit poster. The saturated, bloodlike color that dominates the composition is shocking, even menacing. It also challenged Eggleston technically as he developed his skills with dye imbibition printing. Commonly known as dye transfer, the process was labor intensive but allowed for customisation and a wide range of colours and tones.

Wall text from the exhibition

 

Mitchell Epstein (American, b. 1952)
'Massachusetts Turnpike' 1973, printed 2005 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Mitchell Epstein (American, b. 1952)
Massachusetts Turnpike
1973, printed 2005
From the series Recreation
Chromogenic print
Image: 32.1 x 48.2cm (12 5/8 x 19 in.)
National Gallery of Art
Gift of Timothy and Suzanne Hyde in Honor of the 25th Anniversary of
Photography at the National Gallery of Art
© Black River Productions, Ltd.

 

Viewers of a certain age will recognize this setting as the parking lot of a Howard Johnson’s restaurant. HoJos, as they were nicknamed, were once ubiquitous along America’s highways. The cheery saturated colors belie the scene’s subject: a couple having a bad travel day. A man in suit and tie works under the hood of a beat-up Chevy Impala. His partner, wearing a pale pink skirt and top, arms crossed, appears frustrated. The cars zooming by seem to mock their immobility. Part of Mitch Epstein’s Recreation series, which documented Americans engaging in leisure activities, the photograph today evokes melancholy and nostalgia. Explaining his early turn to colour film, the artist said, “The world is in color, so why not photograph in color?”

Wall text from the exhibition

 

I started to work in colour, which was a radical, and some thought foolish, move in 1973. Colour photography was not yet a medium for serious photography – it was used almost exclusively for slick advertising and illustration. Within a month of shooting in colour, though, I wanted to do nothing else…

As I developed, I learned that a photograph is other than the thing itself photographed, and this freed me to think about how I could use photography to fictional effect, even while my pictures were drawn from the real world…

Photography remains a tool with which I form and sharpen my response to the world around me. Anything and everything is photographable in an infinite number of ways. That excites me.

Mitch Epstein in Lewis Blackwell. PhotoWisdom: Master Photographers on Their Art quoted quoted in “Mitch Epstein – Meet The Master Photographer,” on the Milkbooks website Nd [Online] Cited 06/02/2025

 

Robert Adams (American, b. 1937)
'Interstate 25, Denver, Colorado' 1973

 

Robert Adams (American, b. 1937)
Interstate 25, Denver, Colorado
1973
Gelatin silver print
Image: 15.2 x 19.3cm (6 x 7 5/8 in.)
National Gallery of Art
The Ahmanson Foundation and Gift of Robert and Kerstin Adams
© Robert Adams, Courtesy Fraenkel Gallery, San Francisco

 

Adams’ photographic vision is extra ordinary and I cannot fault his individual photographs. I become engrossed in them. I breathe their atmosphere. He has a resolution, both in terms of large format aesthetic, the aesthetic of beauty and of using materials, light and composition… that seems exactly right. He possesses that superlative skill of few great photographers, and by that I mean: sometimes he has true compassion** / parallel to a religious compassion, but not based on something higher / just perfect human. In some of his photographs (such as East from Flagstaff Mountain, Boulder County, Colorado 1975) he possesses real forgiveness, in others there is the perfection of cruel, the perfection of de/composition.

** achieved by Arbus, Atget and sometimes by Clift, Gowin.

And then, each image holds small clues vital to the overall conversation that is the accumulation of his work and it is in their collective accumulation of meaning that Adams’ photographs grow and build to shatter not just the American silence on environmental issues, but the deafening silence of the whole industrialised world. In their holistic nature, Adams’ body of work becomes punctum and because of this his work produces other “things”, things as great as anything the French literary theorist, essayist, philosopher, critic, and semiotician Roland Barthes wrote about. As in Barthes’ seminal work Camera Lucida, Adams’ work reminds us that the “photograph is evidence of ‘what has ceased to be’. Instead of making reality solid, it reminds us of the world’s ever changing nature.”1

Marcus Bunyan. “The quiet of the great beyond,” on the exhibition American Silence: The Photographs of Robert Adams at the National Gallery of Art, Washington, May – October 2022 on Art Blart: art and cultural memory archive website, September 25, 2022 [Online] Cited 06/02/2025

1/ Anonymous. “Roland Barthes,” on the Wikipedia website Nd [Online] Cited 23/09/2022

 

Michael Jang (American, b. 1951)
'Study Hall' 1973 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Michael Jang (American, b. 1951)
Study Hall
1973
Gelatin silver print
15.5 × 23.5cm (6 1/8 × 9 1/4 in.)
National Gallery of Art
Charina Endowment Fund

 

In Study Hall, Michael Jang’s extended family sits together on a couch reading comics and a television guide, a messy tray of Kraft Teez Dip and potato chips on the table in front of them. The covers of the decidedly not studious publications block their faces, becoming stand-ins for their portraits. In Aunts and Uncles (nearby), relatives are caught joking around while posing for an official family portrait in silly sunglasses.

Jang’s humorous photographs of his Chinese American family and the trappings of their suburban lives offer a refreshing take on the often staid genre of family portraiture. They also debunk the 1970s stereotype – think The Brady Bunch – that the “all-American” family could only be white.

Wall text from the exhibition

 

In his series The Jangs, Michael Jang photographed family at home. His humorous photographs of their suburban lives expanded the concept of the “all-American” family – the Chinese American Jangs didn’t look like The Brady Bunch.

In Study Hall, Jang’s cousins and aunt sit together on a couch reading comics and a television guide, a messy tray of potato chips and dip on the table in front of them. The covers of decidedly not studious publications block their faces, becoming stand-ins for their portraits.

Jang’s delightful series was almost entirely forgotten. The photographs, which he had first made while a student, sat in a box in the artist’s house for decades while he established a career as a commercial photographer.

In the 2000s, Jang reconsidered this series and shared it with museums, which began adding the photographs to their collections. His photographs took on a new light in the wake of a rise of anti-Asian hate during the COVID-19 pandemic. In 2021, Jang wheat pasted images from The Jangs on buildings in San Francisco’s Chinatown.

Text from the National Gallery of Art website

 

Susan Meiselas (American, b. 1948)
'Lena on the Bally Box, Essex Junction, Vermont' 1973

 

Susan Meiselas (American, b. 1948)
Lena on the Bally Box, Essex Junction, Vermont
1973
Gelatin silver print
Image: 22 x 32.5cm (8 11/16 x 12 13/16 in.)
National Gallery of Art
Anonymous Gift in honor of Sarah Greenough and Andrea Nelson

 

The final and most essential selection in this posting – Susan Meiselas’ 1972-1975 Carnival Strippers series – goes behind the “front” to document the lives of women who performed striptease for small-town carnivals in New England, Pennsylvania and South Carolina. “Meiselas’ frank description of these women brought a hidden world to public attention, and explored the complex role the carnival played in their lives: mobility, money and liberation, but also undeniable objectification and exploitation. Produced during the early years of the women’s movement, Carnival Strippers reflects the struggle for identity and self-esteem that characterised a complex era of change.” (Booktopia)

Intense, intimate and revealing, the series proves that we can think we know something (the phenomenal) and yet photography reveals how strange and different each world is – whether that be in trying to understand the mind of the artist and what they intended in a constructed photograph or, in this case, having an impression of someone else’s life, a life we can perceive (through the “presence” of the photograph) but never truly know (the noumenal).

Marcus Bunyan on the exhibition Known and Strange: Photographs from the Collection at the V&A Photography Centre on the Art Blart: art and cultural memory archive website, May 7, 2022 [Online] Cited 06/20/2025

 

Susan Meiselas (American, b. 1948)
'Tentful of Marks, Tunbridge, Vermont'
1974

 

Susan Meiselas (American, b. 1948)
Tentful of Marks, Tunbridge, Vermont
1974
Gelatin silver print
Image: 19.7 x 29.4cm (7 3/4 x 11 9/16 in.)
National Gallery of Art, Corcoran Collection
Museum Purchase, Photography Acquisition Fund

In Tentful of Marks, Susan Meiselas trains her camera from backstage on the legs and high heels of a carnival dancer. The all-male audience – the “marks” of the title – are in sharp focus, and they crowd around the small stage, lustfully gawking up at her. Meiselas spent three summers documenting women who performed striptease at small-town carnivals in New England, Pennsylvania, and South Carolina. In addition to making photographs, she recorded audiotapesof conversations with the dancers, giving them agency to describe their experience. Meiselas saw her project as a collaboration. Merging listening and looking, it expanded perspectives on a largely invisible and – from the dancers’ perspective – misunderstood world.

Wall text from the exhibition

 

Installation view of the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington showing at left, Milton Rogovin's photograph 'Jimmy Webster with His Father, Verne' (1973); and at right, 'Jimmy Webster' (1985)

 

Installation view of the exhibition The ’70s Lens: Reimagining Documentary Photography at the National Gallery of Art, Washington showing at left, Milton Rogovin’s photograph Jimmy Webster with His Father, Verne (1973, below); and at right, Jimmy Webster (1985)

With thankx to the official Milton Rogovin Facebook page for allowing me to publish this image.

 

Milton Rogovin (American, 1909-2011) 'Jimmy Webster with His Father, Verne' 1973

 

Milton Rogovin (American, 1909-2011)
Jimmy Webster with His Father, Verne
1973
Gelatin silver print
Image: 17.4 x 15.5cm (6 7/8 x 6 1/8 in.)
National Gallery of Art
Gift of Pierre Cremieux and Denise Jarvinen

With thankx to the official Milton Rogovin Facebook page for allowing me to publish this image.

 

Verne Webster, sitting on his front stoop, looks guardedly at the camera while sheltering his toddler son Jimmy in a protective embrace. This is an early work from Milton Rogovin’s 30-year series documenting Buffalo’s Lower West Side. The project focused on a six-block neighbourhood that was among Buffalo’s most diverse and most impoverished. Rogovin asked permission to photograph his subjects, let them choose their poses and settings, and gave them free prints. He returned every decade or so to photograph the same individuals. A nearby picture shows Jimmy 12 years later. Looking back at Rogovin’s photographs in 2003, Jimmy Webster said, “Whenever you look at his photographs, you just see people for who they are.”

Wall text from the exhibition

 

John Baldessari (American, 1931-2020) 'Throwing three balls in the air to get a straight line: (best of thirty-six attempts)' 1973

 

John Baldessari (American, 1931-2020)
Throwing three balls in the air to get a straight line: (best of thirty-six attempts)
1973
Colour offset photolithographs
National Gallery of Art Library
David K. E. Bruce Fund

 

West Coast conceptual art has a whimsical air. Artists such as John Baldessari and Ed Ruscha created scenarios that lampoon both the pretense of “high art” and the self-seriousness of conceptual art, particularly as the latter was developing in New York. Beneath the humor, however, their works spoke to more substantive issues like artistic failure and social mores. In 1973 Baldessari photographed his 36 attempts to throw three balls in the air to form a straight line. He never succeeded but included his 12 best attempts in a portfolio.

Wall text from the exhibition

 

Henry Wessel (American, 1942-2018) 'Utah' 1974

 

Henry Wessel (American, 1942-2018)
Utah
1974
gelatin silver print
Image: 26.5 x 39.7cm (10 7/16 x 15 5/8 in.)
National Gallery of Art
Patrons’ Permanent Fund

 

Stephen Shore (American, b. 1947)
'Holden Street' July 13, 1974

 

Stephen Shore (American, b. 1947)
Holden Street
July 13, 1974
Chromogenic print
Image: 20.5 x 25.4cm (8 1/16 x 10 in.)
National Gallery of Art
Diana and Mallory Walker Fund

 

Stephen Shore’s photograph may appear casual, but it is carefully constructed. The vertical of the lamppost draws our attention to the shadowed foreground. Buildings and sidewalks on each side act as perspective lines that meet in the brighter background. Shore was exploring how three-dimensional space is rendered in two dimensions, particularly in a colour photograph. He was also examining where a once-powerful New England industrial town abruptly ended and the verdant countryside began. The lack of people, saturated colours, and clarity of detail – made possible by using a large-format 8 × 10 camera – give the picture an air of timelessness but also hyperreality.

Wall text from the exhibition

 

Thomas Barrow (American, 1938-2024) 'Dart, Albuquerque' 1974 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Thomas Barrow (American, 1938-2024)
Dart
1974, printed 1994
From the series Cancellations
Gelatin silver print
23.9 × 34.6cm (9 7/16 × 13 5/8 in.)
National Gallery of Art
Randi and Bob Fisher Fund

 

In Dart, Thomas Barrow photographed a huge arrow that appears to have plunged from the threatening clouds above into a parking lot shared by Snappy Photos, a Goodwill drop-off bin, and a K-Mart. The work is part of his series Cancellations, documenting the suburban sprawl overtaking much of the United States. Barrow “cancelled” his images before printing by slashing the negatives with an icepick. (“Cancelling” refers to the practice of defacing a printing plate or negative to ensure no more official prints can he made from it.) This action calls attention to the photograph’s surface and its materiality, which in turn emphasise the choices Barrow made in its production.

Wall text from the exhibition

 

Thomas F. Barrow is an artist working with photography more than he is a photographer… For Barrow, the ideas are what matter, not the material they are realized with.

Barrow’s Cancellations series is an early expression of this artistic philosophy. Created between 1973-1981, it began when Barrow moved from Rochester, New York to Albuquerque, New Mexico to teach at UNM. Like many photographers of this era (Lewis Baltz, Frank Gohlke, Robert Adams) Barrow was struck by the transformation underway with the (sub)urbanization of the Western landscape. However, he was inspired to do more than document with his camera; he wanted to challenge his viewers while subverting some fundamental truths of photography. Inspired by a cancelled Marcel Duchamp etching (a process where the etching plate is defaced to indicate that no more official prints may be made), he began defacing his negatives with an ice pick and hole punch, “cancelling” them before making the images.

Almost 40 years later, it’s still unclear whether Barrow is canceling the photograph or the scene in the picture. He is certainly calling attention to the matrix that produced the photograph, an unheard of practice at the time and still rare today. By defacing his negatives, he has created photographs that are as much about the physical image as they are about the subject in the photograph.

David Ondrik. “Cancellations by Thomas Barrow,” in Fraction Magazine Issue 49 on the Fraction Magazine website Nd [Online] Cited 07/02/2025

 

Blythe Bohnen (American, 1940-2022) 'Self-Portrait: Triangular Motion, Small' 1974 from the series 'Self-Portraits: Studies in Motion'

 

Blythe Bohnen (American, 1940-2022)
Self-Portrait: Triangular Motion, Small
1974
From the series Self-Portraits: Studies in Motion
Gelatin silver prints
National Gallery of Art
Gift of Herbert and Paula Molner

 

Most self-portraits offer some idea of the artist’s physical appearance and perhaps psychological state. The focus of Blythe Bohnen’s intentionally distorted self-portraits, however, is altogether different. Bohnen was interested in the physical element of artmaking – specifically, the role of her body’s movements or gestures in the creative process. Photographs usually capture an instant, but Bohnen instead used exposures of several seconds and the precise, predetermined gestures identified in her titles to distill the essence of motion. The portraits, blurry and disorienting, become more of a performance in time, condensed into a single image.

Wall text from the exhibition

 

John Pfahl (American, 1939-2020) 'Six Oranges, Buffalo, New York' 1975 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

John Pfahl (American, 1939-2020)
Six Oranges, Buffalo, New York
1975
Dye imbibition print
Image: 20.6 x 25.5cm (8 1/8 x 10 1/16 in.)
National Gallery of Art
Patrons’ Permanent Fund
© The John Pfahl Trust

 

For the works in his series Altered Landscape, John Pfahl playfully juxtaposed the organic and natural with the manipulated and constructed. In this picture, he placed six oranges on a path in the woods. Typically, if the fruits were all the same size they would appear to grow smaller the farther from the camera they were located. Here, however, the artist has reversed that expectation, with the smallest orange sitting nearest the camera and the largest in place at the top of the picture. Through his staging, Pfahl makes the viewer aware of how a camera, by recording three-dimensional space onto a two-dimensional surface, actually produces a distorted view.

Wall text from the exhibition

 

In 1981, Peter C. Bunnell observes in his Introduction to James Alinder’s book Altered Landscapes: The Photographs of John Pfahl, “Our momentary, fragmented and captured vision of disorder and emotion has been replaced by a cool rendering of purposefulness as if to accord another dimension of positivism to the moving force of contemporary human awareness. Pfahl’s work is an attack on the problems of space and, ultimately, existence from a rational point of view.”

Forty years later, these photographs seem not so much rational, or picturesque, as spiritual. The human construction touches the earth lightly, almost reverentially. As Pfahl notes, utmost care is taken not to alter the actual subject in a way he would consider harmful to his positivist respect for nature. In this delicate footprint, these photographs are very prescient of the dangers of our own Anthropocene – of climate change, of raging bushfires, drought, flood and bio-exinction. We are literally destroying this planet and its creatures. Bunnell states, “Pfahl’s imagery is a sure manifestation of the belief that society can produce an art suitable to its nature and, in this case, a specific kind of photographic presence that expresses current societal values.”

Unfortunately, it’s all too late. The lesson has not been learned.

Marcus Bunyan on the exhibition John Pfahl Altered Landscapes at Joseph Bellows Gallery, La Jolla, California, November – December 2019

 

Anthony Hernandez (American, b. 1947) 'Washington, DC #11' 1975 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Anthony Hernandez (American, b. 1947)
Washington, DC #11
1975
Gelatin silver print
Image: 18.1 × 27.31cm (7 1/8 × 10 3/4 in.)
National Gallery of Art
Corcoran Collection (Museum Purchase)

 

Anthony Hernandez cleverly uses the crook of a woman’s raised arm to frame a fruit seller on the street behind her. A Los Angeles – based photographer, Hernandez was invited to Washington, DC, in 1975 to participate in The Nation’s Capital in Photographs, a bicentennial documentary project organized by the Corcoran Gallery of Art. Ignoring the city’s monuments, Hernandez captured life in commercial downtown areas where the architecture and people on the street defined the landscape. This sparsely populated composition evokes urban alienation. Neither figure seems aware of the other, and both look small against the austere modern building and grate-covered sidewalk that fill the background.

Wall text from the exhibition

 

Anthony Hernandez’s 1970s photographs of urban inhabitants are often focused on odd-looking people staring right at the camera. His subjects often appear surprised and slightly perturbed, as if caught unaware in private moments of thought or conversation.

Following two years of study at East Los Angeles College and two years of service in the United States Army as a medic in the Vietnam War, Hernandez took up photography in earnest around 1970. He walked the streets of his native Los Angeles, observing its inhabitants. In order to work quickly and intuitively, he would pre-focus the camera and then wait for subjects to come into the zone of focus – only briefly bringing the camera to his eye as he walked past them. He repeated this strategy in other cities, including London, Madrid, Saigon, and Washington, D.C.

Text from the J. Paul Getty Museum website

 

Joanne Leonard (American, b. 1940)
'Memo Center with Wall Plaque' c. 1975

 

Joanne Leonard (American, b. 1940)
Memo Center with Wall Plaque
c. 1975
Gelatin silver print
Image: 33.3 × 43.1cm (13 1/8 × 16 15/16 in.)
National Gallery of Art
Gift of the Artist in honor of her daughter, Julia Marjorie Leonard

 

Dotted curtains, a flowered light switch plate, and a humorous wall plaque add a personal touch to this carefully framed picture of a so-called memo center – an area near a wall phone where notes could be jotted down that was popular in 1970s homes. A practitioner of what she called “intimate documentary,” feminist artist Joanne Leonard recorded familiar but often overlooked domestic spaces traditionally associated with women. She explained, “Through my work as an artist I’ve discovered that the realms of the personal and the public are rarely as separate as I once imagined.”

Wall text from the exhibition

 

In the 1970s Leonard began examining how domestic spaces are transformed through the presence of technology by photographing the interiors of her neighbours’ homes in West Oakland, California, later moving on to other locations. She captured personal objects in bedrooms and found repetition in the common appliances present in kitchen after kitchen. She also documented the proliferation of “memo centers” – areas where notes could be jotted down near the location of a telephone, which at this time was still tethered in place by a cord.

Museum of Modern Art (MoMA) Gallery label from 2022

 

Joanne Leonard (American, b. 1940)
'Lupe's Kitchen Window, San Leandro, California' c. 1975

 

Joanne Leonard (American, b. 1940)
Lupe’s Kitchen Window, San Leandro, California
c. 1975
Gelatin silver print
Image: 41.8 x 43.1cm (16 7/16 x 16 15/16 in.)
National Gallery of Art
Gift of the Artist in honor of her daughter, Julia Marjorie Leonard

 

Peter Hujar (American, 1934-1987) 'Susan Sontag'
1975

 

Peter Hujar (American, 1934-1987)
Susan Sontag
1975
Gelatin silver print
Image: 37.15 x 37.15cm (14 5/8 x 14 5/8 in.)
National Gallery of Art
Stephen G. Stein Employee Benefit Trust

 

Robert Cumming (American, 1943-2021) '67-Degree Body Arc Off Circle Center' 1975, printed 2022

 

Robert Cumming (American, 1943-2021)
67-Degree Body Arc Off Circle Center
1975, printed 2022
Inkjet print
Image: 148.59 x 185.42cm (58 1/2 x 73 in.)
National Gallery of Art
Gift of David Knaus

 

Sometimes Cumming used his own body as an eccentric subject, as in “67-degree body arc off circle center” from 1975. Shown in profile with his hips thrust forward, his torso arched back and his neck and head awkwardly aligned with the angle of his legs, he’s a mathematical or scientific demonstration whose geometry turns the graceful rationality of Leonardo da Vinci’s “Vitruvian Man” on its ear. The title’s geometric forms drawn around his body on the surface of the photograph might have been made with an oversized pen-nib, into which the hand on Cumming’s hip is discreetly hidden.

The artist’s photograph, like a drawing, is an artifice.

His work as a painter, sculptor and performance artist informed his distinctive, often witty approach to images made with a camera, which Cumming began to explore in 1969 and continued for more than a decade. Artists as diverse as Eve Sonneman, Jan Groover, Lew Thomas, Judy Fiskin and Lewis Baltz were blurring traditional boundaries in different but Conceptually cogent ways. Photography would never be the same.

Christopher Knight. “Robert Cumming, whose photographs transformed camera work, dies at 78,” on the Los Angeles Times website Dec. 21, 2021 [Online] Cited 07/02/2025

 

Francesca Woodman (American, 1958-1981) 'House #3' c. 1975-1976, printed 1997-2004

 

Francesca Woodman (American, 1958-1981)
House #3
c. 1975-1976, printed 1997-2004
Gelatin silver print
Image: 16.1 x 16.3cm (6 5/16 x 6 7/16 in.)
National Gallery of Art
Gift of the Heather and Tony Podesta Collection

 

At the far end of a decrepit room, the phantom-like figure of the photographer appears to be merging with, or emerging from, the wall. In contrast to the sharply rendered interior, she is an ethereal blur whose face can barely be made out. Both the creator and subject of most of her work, Francesca Woodman staged dreamlike performances that explore self-portraiture, the female body, and architectural space. Although sometimes carefully planned, they more often represented her spontaneous, imaginative responses to an environment. Woodman made this photograph in an abandoned house in Providence when she was in her late teens.

 Wall text from the exhibition

 

 

The 1970s was a decade of uncertainty in the United States. Americans witnessed soaring inflation, energy crises, and the Watergate scandal, as well as protests about the Vietnam War, women’s rights, gay liberation, and the environment. The profound upheaval that rocked the country formed the backdrop for a revolution in documentary photography. Activism and growing support of multiculturalism opened the field to underrepresented voices, while artistic experimentation fuelled the reimagining of what documentary photographs could look like.

The ’70s Lens: Reimagining Documentary Photography examines this compelling and contested moment of reinvention when documentary photography’s automatic association with objectivity and truthfulness came into question. The photographs on view record subjects, communities, and landscapes previously overlooked and expand the boundaries of the genre. During this turbulent decade, documentary practice became more deeply entwined with fine art, while conceptual and performance artists used the medium to preserve their ideas and record their actions. An openness to individual expression and a turn from black and white to color film further transformed a field previously celebrated for accurately representing the world and its social ills.

Drawn primarily from the National Gallery’s collection and featuring some 100 photographs by more than 80 artists, The ’70s Lens is on view from October 6, 2024, through April 6, 2025, in the West Building.

“The profound upheaval in American life during the 1970s inspired artists to question the objective nature of documentary photography,” said Kaywin Feldman, director of the National Gallery. “The extraordinary photographs on view in this exhibition explore their diverse and compelling responses, revealing relevant connections to today’s thinking about community and who gets to represent it, as well as broader concepts including photographic truth, equity, and environmental responsibility.”

The Exhibition

Organised thematically, The ’70s Lens: Reimagining Documentary Photography examines how the many documentary approaches that emerged during the 1970s reflected a radical shift in American life – and in photography itself.

Seeing Community

Spurred by the civil rights movement and a growing recognition of the rich ethnic and cultural diversity within the United States, photographers – especially from the Black, Latinx, and LGBTQ+ communities – reclaimed documentary practice to represent the fullness of their lives. Responding to a history of misrepresentation by outsiders, Anthony Barboza, Frank Espada, Mikki Ferrill, Nan Goldin, Jeanne Moutoussamy-Ashe, John Simmons, among others, focused their cameras on close-knit neighborhoods, often their own, building trusting relationships with the people they photographed. These artists worked collaboratively with their subjects to challenge preconceived notions of their communities.

Experimental Forms

Influenced by the groundbreaking photographs made by Roy DeCarava and Robert Frank beginning in the 1950s, a new generation of documentary photographers used the camera to visualise the world and their place in it. By combining clear-eyed observation with individual expression, artists such as Jim Goldberg, Sophie Rivera, and Shawn Walker revealed the complexity of the human condition from a more personal perspective. Others, such as Diane Arbus, Lee Friedlander, Anthony Hernandez, and Garry Winogrand, focused their attention on the irony and ambivalence rooted in American culture of the time, depicting everyday life with a psychological frankness. Together their revitalization of portraiture and street photography merged documentary practice with fine-art photography.

Conceptual Documents

Documentary photography became central to the practice of many conceptual artists in the 1970s. For them, the idea behind a work was more important than the finished object. John Baldessari, Thomas Barrow, and Robert Cumming interrogated the conventions of photography’s widely assumed objectivity and truthfulness by highlighting the difference between photographic appearance and reality. Others, like Susan Hiller and Dennis Oppenheim, used the camera to record their creative process, often integrating photographs with texts to address larger social issues about gender and the environment.

Performance and the Camera

Documentary photography was also integral to performance-based art during the 1970s. Many artists used the medium to record their otherwise ephemeral actions – including those who made performances specifically for the camera. This photographic documentation became a new form of art inseparable from the overall conception of the performance. Senga Nengudi in collaboration with Maren Hassinger explored the elasticity of the body through choreographed actions. Ana Mendieta and Francesca Woodman examined their identities through interventions in the environment, while Tseng Kwong Chi, Marcia Resnick, and David Wojnarowicz staged journeys and constructed histories that pushed the boundaries between truth and fiction.

Life in Color

The art world’s embrace of color film in the 1970s transformed documentary photography. Commercial color processes had existed for more than 50 years, but serious documentary photography was strictly associated with black-and-white prints. Color photography’s status changed gradually over the decade, and especially in the wake of an exhibition of William Eggleston’s mundane but incisive photographs at the Museum of Modern Art in 1976. Pictures of everyday life made in color by William Christenberry, Mitch Epstein, Richard Misrach, and John Valadez held an immediacy that fascinated viewers and offered a new framework for reflecting on contemporary life.

Alternative Landscapes

The 1970s witnessed a radical shift in how landscapes were understood and photographed. Robert Adams, Lewis Baltz, and Joe Deal challenged popular ideas of nature as pristine and timeless with pictures of environmental destruction and suburban sprawl. From grain elevators to roadside motels, Frank Gohlke and John Schott focused on structures that form the built environment, revealing how humans have shaped their surroundings. The artists in this section documented with an austere eye, and at times subversive wit, a rampant consumer culture and the damage done in the name of progress.

Intimate Documentary

Many photographers in the 1970s turned their cameras on themselves and close family members to analyze the social landscape of domestic spaces. Often informed by second-wave feminism, they prioritized interiors and life at home as topics for artistic examination. Joanne Leonard has described her narrative-rich scenes of everyday life as “intimate documentary,” while Bill Owens observed the rise of suburbia as both a place and a mentality. Concerned that documentary photography was losing its activist force, Martha Rosler and Eleanor Antin engaged with politics – especially the home front during the Vietnam War – more directly.

Press release from the National Gallery of Art

 

Sunil Gupta (Canadian born India, b. 1953) 'Untitled #22' 1976, printed 2023 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Sunil Gupta (Canadian born India, b. 1953)
Untitled #22
1976, printed 2023
From the series Christopher Street
Gelatin silver print
Image: 61 x 91.5cm (24 x 36 in.)
National Gallery of Art
Alfred H. Moses and Fern M. Schad Fund
© Sunil Gupta

 

Sunil Gupta documented the emergence of a gay public space in New York’s Greenwich Village during the 1970s. The India-born Gupta had arrived from his adopted home in Montreal in 1976 to study business, but quickly decided instead to fine-tune his photographic skills. Energized by the overtly gay environment – a result, in part, of LGBTQ+ demonstrations in 1969 known as the Stonewall uprising – he started photographing people on the streets. Not impartial, Gupta was enthralled by those he encountered, including two stylishly dressed men who seem to acknowledge Gupta’s camera. In the Christopher Street series, Gupta recorded the then extraordinary act of being openly gay – a practice both political and deeply personal.

Still moved by this project, the artist has recently started making large-scale prints from his original negatives.

Wall text from the exhibition

 

This series was shot in New York in 1976 when I spent a year  studying photography with Lisette Model in the New School… I spent my weekends cruising with my camera, it was the heady days after Stonewall and before AIDS when we were young and busy creating a gay public space such as hadn’t really been seen before.

Text from the Sunil Gupta website

 

Ana Mendieta (Cuban-American, 1948-1985) 'Untitled' 1977-1978

 

Ana Mendieta (Cuban-American, 1948-1985)
Untitled
1977-1978
From the Silueta Series
Gelatin silver print
Image: 33.8 x 49.5cm (13 5/16 x 19 1/2 in.)
National Gallery of Art
Gift of the Collectors Committee

 

In her Silueta Series, Cuban American artist Ana Mendieta used the outline of her body to carve and shape silhouettes into the land. Informed by her interest in Afro-Cuban ritual, her fusion of performance and earthworks explored spiritual connections between nature and the female body. Mendieta’s exile with her family from Communist Cuba to the United States in the 1960s left her with a deep sense of loss. She remarked, “I have no motherland; I feel a need to join with the earth.” Photography was crucial in documenting these ephemeral pieces, preserving them before they were lost to the elements. Hauntingly beautiful, the pictures enable Mendieta’s practice to be both transitory and enduring.

Wall text from the exhibition

 

Larry Fink (American, 1941-2023) 'Studio 54' 1977

 

Larry Fink (American, 1941-2023)
Studio 54, New York City
May 1977
From the series Social Graces
Gelatin silver print
37.2 × 38cm (14 5/8 × 14 15/16 in.)
National Gallery of Art
Gift of Tony Podesta Collection, Washington, DC

 

Lynne Cohen (American-Canadian, 1944-2014) 'Exhibition Hall' 1977

 

Lynne Cohen (American-Canadian, 1944-2014)
Exhibition Hall
1977
Gelatin silver print
Image (visible): 19 x 23.7cm (7 1/2 x 9 5/16 in.)
National Gallery of Art
Pepita Milmore Memorial Fund
© Estate of Lynne Cohen

 

In the photography of Lynne Cohen, you won’t see a single person. But you’ll find their traces everywhere. Her images feel haunted by people, as if the action has just ended or has yet to begin. Despite their absence, however, people are the true subject of the artist’s gaze. Former Gallery curator Ann Thomas explained in her essay for the 2001 National Gallery of Canada exhibition No Man’s Land: The Photography of Lynne Cohen: “While her photographs do not include human beings, they are on occasion more revealing about human behaviour than any group portrait.”

From her earliest photographs in 1971 to her final works before her death in 2014, Cohen made deadpan images of interior spaces, training her lens on the everyday peculiarities of living rooms, offices, banquet halls, social clubs, learning centres, salons, laboratories and shooting ranges. Her signature style used flat lighting, deep focus and symmetrical compositions to lend her works what she termed “a cool, dispassionate edge.” The works can be funny, sinister, maddening, familiar, bizarre and often surreal.

Although in later years Cohen would make prints large enough to envelope the viewer – introducing colour and shifting her choice of subject from domestic interiors and clubhouses to more restricted environments, such as military installations – her conceptual mission never wavered from the start. Her photography investigates how setting makes a simulation of experience, how reality is more engineered than we may care to recognize and how the spaces we design also design us in turn.

Chris Hampton. “Lynne Cohen: Art Surrounds Us,” on the National Gallery of Canada website November 22, 2024 [Online] Cite 07/02/2025

 

Joanne Leonard (American, b. 1940)
'Dining Area and Patterned Wallpaper, Blake Street, Berkeley, California' c. 1977

 

Joanne Leonard (American, b. 1940)
Dining Area and Patterned Wallpaper, Blake Street, Berkeley, California
c. 1977
Gelatin silver print
Image: 18 x 17.7cm (7 1/16 x 6 15/16 in.)
National Gallery of Art
Gift of the Artist in honor of her daughter, Julia Marjorie Leonard

 

David Wojnarowicz (American, 1954-1992) 'Arthur Rimbaud in New York (Diner)' 1978-1979

 

David Wojnarowicz (American, 1954-1992)
Arthur Rimbaud in New York (Diner)
1978-1979
Gelatin silver print
Image: 17.15 x 24.13cm (6 3/4 x 9 1/2 in.)
National Gallery of Art
Gift of Funds from Heather Muir Johnson

 

“Transition is always a relief. Destination means death to me. If I could figure out a way to remain forever in transition, in the disconnected and unfamiliar, I could remain in a state of perpetual freedom.”

~ David Wojnarowicz , Close to the Knives: A Memoir of Disintegration

 

David Wojnarowicz made a series of pictures featuring friends donning a homemade mask of the 19th-century French poet Arthur Rimbaud. Staged at sites around New York that were significant to the photographer, the surrogate self-portraits explore parallels between Wojnarowicz and Rimbaud – both gay artists who rebelled against the social mores of their times. The historical figure with its unchanging expression appears alone or apart from others, a man eerily out of time. The series also documents many of the then vibrant spaces of gay life shortly before the AIDS epidemic ravaged the city’s gay community. Wojnarowicz died from AIDS-related complications at the age of 37.

Wall text from the exhibition

 

Sophie Rivera (American, 1938-2021) 'Untitled' 1978

 

Sophie Rivera (American, 1938-2021)
Untitled
1978
Gelatin silver print
Image/sheet: 25.4 x 25.4cm (10 x 10 in.)
National Gallery of Art
Estate of Martin Hurwitz

 

Bathed in light against a dark background, each sitter in Sophie Rivera’s portrait series of fellow New Yorkers of Puerto Rican descent, known as Nuyoricans, addresses the viewer directly. To find her subjects, Rivera asked passersby in her Harlem neighborhood if theywere Puerto Rican. If so, she invited them to her home to have their pictures taken. The mutual trust between artist and subject is reflected in the sitters’ grace and dignity.

Rivera, who defined herself as “an artist, Latino, and feminist,” sought to make Nuyoricans part of the distinguished history of American portrait photography. As she noted, “I have attempted to integrate my cultural heritage into an artistic continuum.”

Wall text from the exhibition

 

Rivera’s monumental portraits of Puerto Ricans in New York (or Nuyoricans) counteract the stereotypes that have circulated in the mass media. The artist found her subjects by asking passersby outside her building if they were Puerto Ricans. If they said yes, she invited them to her studio and photographed them against a dark background. Rivera’s subjects remain anonymous but never powerless. Her direct photographs allow the unassuming individuality of everyday people to speak for itself.

Our America: The Latino Presence in American Art, 2013

 

John M. Valadez (American, b. 1951) 'Two Guys' c. 1978, printed 2016

 

John M. Valadez (American, b. 1951)
Two Guys
c. 1978, printed 2016
From the East Los Angeles Urban Portrait Portfolio
Inkjet print
Sheet and image: 16 × 24 in. (40.6 × 61cm)
Smithsonian American Art Museum, Museum purchase through the Smithsonian Latino Initiatives Pool, administered by the Smithsonian Latino Center
© 1978, John M. Valadez

 

Multidisciplinary artist John Valadez has long been committed to depicting the lived experiences of Chicanx Angelenos like himself. Using the camera to record the world around him, Valadez first made photographs principally as source material for his drawings and paintings. In 1978 he exchanged black and white for colour film and made a series of powerful full-length portraits. His subjects included people he knew, such as the stylish young couple dressed for a birthday party, as well as people he encountered on the street, like the two men sporting identical clothes. Valadez’s aim, he said, was to capture people who weren’t being seen – by doing so, he has become a key chronicler of Chicanx identity.

Wall text from the exhibition

 

John M. Valadez (American, b. 1951)
'Couple Balam' c. 1978, printed 2016

 

John M. Valadez (American, b. 1951)
Couple Balam
c. 1978, printed 2016
From the East Los Angeles Urban Portrait Portfolio
Inkjet print
Sheet and image: 16 × 24 in. (40.6 × 61cm)
Smithsonian American Art Museum, Museum purchase through the Smithsonian Latino Initiatives Pool, administered by the Smithsonian Latino Center
© 1978, John M. Valadez

 

Tseng Kwong Chi (American born Hong Kong, 1950-1990) 'New York, New York' 1979, printed 2008 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Tseng Kwong Chi (American born Hong Kong, 1950-1990)
New York, New York
1979, printed 2008
From the series East Meets West
Gelatin silver print
Image: 91.44 x 91.44cm (36 x 36 in.)
National Gallery of Art
Alfred H. Moses and Fern M. Schad Fund and Gift of Funds from Renee Harbers
Liddell
© Muna Tseng Dance Projects Inc.. Courtesy Yancey Richardson, New York

 

Tseng Kwong Chi leaps into the air in front of the Brooklyn Bridge, mimicking the joy of a first time visitor to New York. This work is from Tseng’s series East Meets West, which was inspired in part by the thaw in Chinese – United States relations following President Nixon’s visit to Beijing in 1972. A performance artist and photographer, Tseng made self-portraits as his adopted persona, Ambiguous Ambassador, at popular spots across the country. Assuming the guise of a Chinese official, Tseng – wearing what is now called a Mao suit – mischievously exposed cultural biases and notions of “the other” in American society. He made his selfies with a shutter release cable, which is visible in his right hand.

Wall text from the exhibition

 

Tseng Kwong Chi, known as Joseph Tseng prior to his professional career (Chinese: 曾廣智; c. 1950 – March 10, 1990), was a Hong Kong-born American photographer who was active in the East Village art scene in the 1980s.

Tseng was part of a circle of artists in the 1980s New York art scene including Keith Haring, Kenny Scharf, and Cindy Sherman. Tseng’s most famous body of work is his self-portrait series, East Meets West, also called the “Expeditionary Series”. In the series, Tseng dressed in what he called his “Mao suit” and sunglasses (dubbed a “wickedly surrealistic persona” by the New York Times), and photographed himself situated, often emotionlessly, in front of iconic tourist sites. These included the Statue of Liberty, Cape Canaveral, Disney Land, Notre Dame de Paris, and the World Trade Center. Tseng also took tens of thousands of photographs of New York graffiti artist Keith Haring throughout the 1980s working on murals, installations and the subway. In 1984, his photographs were shown with Haring’s work at the opening of the Semaphore Gallery’s East Village location in a show titled “Art in Transit”. Tseng photographed the first Concorde landing at Kennedy International Airport, from the tarmac. According to his sister, Tseng drew artistic influence from Brassai and Cartier-Bresson.

Text from the Wikipedia website

 

In these images Tseng inhabits a persona he referred to as the “Ambiguous Ambassador.” Wearing a Mao suit (the grey uniform associated with the Chinese Communist Party) and mirrored sunglasses, he poses next to landmarks and monuments, many of them emblems of American national identity. Like the Untitled Film Stills of Cindy Sherman – also produced in the late 1970s – East Meets West is a groundbreaking photographic work that illuminates the changeable and socially constructed nature of identity. It is also a rare piece of conceptual art to specifically reflect on the racialised experiences of Asian people in the United States. …

A gay man, Tseng was well-aware of the signifying power of dress, gesture, and posture. His donning of the Mao suit can be understood as racial camp – a playful, self-protective manoeuvre that did not prevent Tseng from being misinterpreted but did allow him to take control of the manner of the misreading. To those who perceived the levity with which Tseng wore the suit, something was revealed about his ironic sensibility. The dissonance of his appearance – the fact that the suit looked both “natural” and “unnatural” on him was not effaced but highlighted, at least to the knowing beholder. But when people were unable to see past type, the misconception did not come at the cost of Tseng’s psychic humiliation.

Tseng went on to create roughly 150 images comprising East Meets West. His performance of “Chineseness” in these photographs reveals his acute awareness of the stereotypes of Euro-American Orientalism. His blank, robotic demeanour in images such as Disneyland, California invite stock associations of the Chinese as “Yellow Peril,” and the repetition of this pose in numerous photographs would seem to tap into White America’s century-long dread of being overrun by Asian immigrants. In other images, Tseng’s stylishness and humor come through – some of the earliest photographs picture him coolly strolling the boardwalk and beaches of the popular gay vacation spot of Provincetown, Massachusetts, appearing more like a character from a French New Wave film than a visitor from the People’s Republic of China. The shutter release Tseng plainly grasps in many pictures reminds us that he is the author of these varied depicted realities; that, even as he presents himself to the Orientalist gaze, he is in command of the means of representation. Given that racial identities circulate and perpetuate via staged images – and that European American assumptions have traditionally driven those images – this is a significant gesture.

Extract from Melissa Ho. “Performing Ambiguity: The Art of Tseng Kwong Chi,” on the Smithsonian American Art Museum website June 23, 2022 [Online] Cited 06/02/2025

 

Jeanne Moutoussamy-Ashe (American, b. 1951)
'An Afternoon with Aunt Tootie, Daufuskie Island, South Carolina'
1979, printed 2007

 

Jeanne Moutoussamy-Ashe (American, b. 1951)
An Afternoon with Aunt Tootie, Daufuskie Island, South Carolina
1979, printed 2007
Gelatin silver print
Image: 21.3 x 32.4cm (8 3/8 x 12 3/4 in.)
National Gallery of Art
Gift of Funds from Diana and Mallory Walker
© Jeanne Moutoussamy-Ashe

 

The Gullah Geechee – enslaved people who labored on the Sea Island plantations, and their descendants – built communities all along the eastern coast of the US, from North Carolina to Florida…

From 1977 to 1982, Moutoussamy-Ashe visited Daufuskie, building relationships with the Gullah Geechee people and snapshotting rare pictures of their quotidian life. Born in Chicago, Illinois, the photographer had just returned from a six-month independent study in west Africa before she traveled to the island. At the time of her initial visit, there were only 80 permanent residents left on Daufuskie, a drastic drop from the thousands of Gullah people who had once resided there. Today, just 3% of the island’s population is Black.

Moutoussamy-Ashe’s series of monochrome images include candids of weddings, stills of a church gathering and everyday portraits of the island, showing a way of life that is treasured and fast fading.

Like many historic Black alcoves, Daufuskie has been altered by decades of gentrification. After the American civil war, many Gullah people who were already on Daufuskie made the island their permanent home once the plantation owners had left. They cultivated the land and preserved their rich culture and language, an English-based creole. But development, unfair zoning practices and other challenges have caused a sharp decrease in the Black population on the island.

Moutoussamy-Ashe’s photos offer a more private understanding of Black folks in Daufuskie, one not defined by white developers who have turned Daufuskie into a destination for tourists. The area is a placid haven in Moutoussamy-Ashe’s images. Jake and his Boat Arriving on Daufuskie’s Shore, Daufuskie Island, SC, for instance, features a man paddling a boat across a rippling river. Swooping trees frame either side of the man, who peacefully rows the vessel. The landscape looks expansive, with the scenery appearing to go on for miles. Such scenes of stillness would become rare as residents were largely driven out by the encroachment of others.

Extract from Gloria Oladipo. “How an outsider captured the intimacy of Gullah Geechee life in 13 portraits,” on The Guardian website Sat 8 Feb 2025 [Online] Cited 06/02/2025

 

Jeanne Moutoussamy-Ashe (American, b. 1951)
'Maid of Honor with Bride in Slippers, Daufuskie Island, South Carolina'
1980, printed 2022

 

Jeanne Moutoussamy-Ashe (American, b. 1951)
Maid of Honor with Bride in Slippers, Daufuskie Island, South Carolina
1980, printed 2022
Gelatin silver print
Image: 56.9 x 37.4cm (22 3/8 x 14 3/4 in.)
National Gallery of Art
Gift of Funds from Diana and Mallory Walker
© Jeanne Moutoussamy-Ashe

 

Between 1977 and 1981, Jeanne Moutoussamy-Ashe made extended visits to Daufuskie Island in South Carolina. The island’s relative isolation from the mainland allowed its inhabitants, who descended directly from enslaved people, to keep their distinct Gullah language and culture. Moutoussamy Ashe’s landscapes, still lifes, and portraits convey a holistic impression of the community. She captured residents’ dignity and joy – as in this photograph of a bride in fuzzy slippers, sharing a laugh with her maid of honor – but she also recorded their uncertainty in the face of development. Daufuskie’s permanent Gullah population had dwindled to 85 residents by the time Moutoussamy-Ashe published her photographs as a book in 1982.

Wall text from the exhibition

 

Shawn Walker (American, b. 1940)
'Untitled (New York City)' c. 1980

 

Shawn Walker (American, b. 1940)
Untitled (New York City)
c. 1980
Gelatin silver print
Image: 52.5 x 35cm (20 11/16 x 13 3/4 in.)
National Gallery of Art
Charina Endowment Fund
© Shawn Walker

 

“I see myself as a fine-arts photographer with a documentary foundation,” Shawn Walker has explained. “I look for the truth within the image, the multi-layers of existence and the ironies in our everyday lives.” Walker grounded his photographic practice in the Harlem community where he was born and raised. He joined the Kamoinge Workshop and learned from a collective of Black photographers. Inspired by Ralph Ellison’s novel Invisible Man (1952), Walker created a series of self-portraits that reveal only his silhouette. Here, the photographer pictures his reflection in a window while looking directly at us: “I look into the intersections of dark and light, into the shadows that grow the seeds of existence.”

Wall text from the exhibition

 

Jim Goldberg (American, b. 1953)
'Vickie Figueroa' 1981

 

Jim Goldberg (American, b. 1953)
Vickie Figueroa
1981
Gelatin silver print
Image/sheet: 35.4 x 27.6cm (13 15/16 x 10 7/8 in.)
National Gallery of Art
Corcoran Collection, Gift of the Artist

 

“My dream was to become a schoolteacher.
Mrs. Stone is rich.
I have talents but not opportunity.
I am used to standing behind
Mrs. Stone.
I have been a servant for 40 years.
Vickie Figueroa.”

 

Jim Goldberg (American, b. 1953) 'Clyde Norbert' 1978 from the series 'Rich and Poor'

 

Jim Goldberg (American, b. 1953)
Clyde Norbert
1978
From the series Rich and Poor
Gelatin silver print
Corcoran Collection
Gift of the Artist, 1994

 

Framed against a tall window, Clyde Norbert appears slight, flanked by his modest but carefully ordered possessions. The caption in Norbert’s own words speaks to his contrasting bold ambition: “I am going to build an empire.” In his series Rich and Poor, Jim Goldberg made portraits of both wealthy and marginalised San Franciscans where they lived. He radically shifted the relationship between photographer and subject by asking the people he photographed to respond to his pictures by writing directly on them. He believed this collaboration, which he referred to as “total documentation,” “would bring an added dimension, a deeper truth” than a photograph alone.

Wall text from the exhibition

 

The '70s Lens

 

The ’70s Lens: Reimagining Documentary Photography poster

 

 

National Gallery of Art
National Mall between 3rd and 7th Streets
Constitution Avenue NW, Washington

Opening hours:
Daily 10am – 5pm

National Gallery of Art website

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Exhibition: ‘Fashioning Self: The Photography of Everyday Expression’ at the Phoenix Art Museum

Exhibition dates: 8th March – 12th November 2023

Curator: Rebecca A. Senf, chief curator at CCP and curator of Fashioning Self

 

Roger Minick (American, b. 1944) 'Young Woman in Black with Pendant, Estrada Courts, Boyle Heights, East Los Angeles, 1978' 1978 from the exhibition 'Fashioning Self: The Photography of Everyday Expression' at the Phoenix Art Museum, March - Nov 2023

 

Roger Minick (American, b. 1944)
Young Woman in Black with Pendant, Estrada Courts, Boyle Heights, East Los Angeles, 1978
1978
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of the Mexican American Legal Defense and Educational Fund
© Roger Minick 1978

 

 

Freedom of the self

This is a strange group of photographs with which to investigate the “long-intertwined relationship between fashion as a tool for self-expression and photography’s role in chronicling it,” for while the many historical portrait photographs depict a link between fashion and photography of the self (through the need to fit into a regimented cultural norm), many of the vernacular images are not about fashion, are a kind of non-fashion, where the people who “pose” for the photographs are just wearing whatever they are in at the time… thereby undermining the premise of the exhibition, that the performance of self becomes a visual language through the picturing of fashion.

Indeed, despite the assertion that historical genres such as street photography “inform contemporary evolutions, such as selfies and carefully crafted social-media platforms”, most selfies taken today through the ubiquity of the phone camera are not carefully crafted, are the very antithesis of the old purpose of a portrait: that is, to picture how we choose to dress, adorn, and re/present ourselves at a particular moment in time.

In today’s contemporary age self is more about the style and context of the individual (as pictured in a photograph) rather than about the fashion (the latest style; the manner of doing something) of the individual or the collective.

Today, style is casual, informal, ephemeral, temporary… which leads us to pose the questions, are historical photographs evidence of a self-expression of more substance, compared to the rapid self, the throw away self, the narcissistic self of today? Are selfies today just a shallow expression of self or are they intended to be more, can they be more?

Today, there is less a consciousness of fashionability than there is the ability to enact the self without resort to fashion. As Yves Saint Laurent once said, “Fashion fades, style is eternal.”

While visual representations of identity continue to shape our understandings of self and each other “with intimate details that alert viewers to who we are, as filtered through the photographic medium” this is no longer achieved through the definition of self as “fashionable” (as defined on a hierarchical scale of who is fashionable and who isn’t, who is beautiful and who isn’t) – rather, it is through the equivalence of a nonhierarchical expression of self where everything becomes valuable, every selfie and portrait of equal awareness and importance in a collective and individual consciousness of self.

The very non-fashion of contemporary self expression is a non-performance, an anti-ritual if you like (which destroys the ritual of production of consumable fashion), which negates fashion as defining the self, much as photography of the self does not define who we are but is only a very small facet of a multi-layered identity.

All of which makes the premise of this exhibition (that the performance of self becomes a visual language through the picturing of fashion) and the first part of its title – Fashioning Self – highly problematic.

Dr Marcus Bunyan

PS. Many thankx to my friend and artist Elizabeth Gertsakis for her help in providing thoughts and inspiration for this text.


Many thankx to the Phoenix Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Louis Carlos Bernal (American, 1941-1993) 'Albert and Lynn Morales, Silver City, New Mexico' 1978 from the exhibition 'Fashioning Self: The Photography of Everyday Expression' at the Phoenix Art Museum, March - Nov 2023

 

Louis Carlos Bernal (American, 1941-1993)
Albert and Lynn Morales, Silver City, New Mexico
1978
Chromogenic print. Center for Creative Photography, University of Arizona
Gift of the Mexican American Legal Defense and Educational Fund
© Lisa Bernal Brethour and Katrina Berna

 

Louis Carlos Bernal (1941-1993) was born in Douglas, Arizona, and grew up in Phoenix. After completing his M.F.A. at Arizona State University in 1972, he joined the faculty of Pima Community College in Tucson, where he remained for the duration of his career, developing and heading its photography program. In 1979, Bernal, along with four other photographers – Morrie Camhi, Abigail Heyman, Roger Minick, and Neal Slavin – received funding from the Mexican American Legal Defense and Educational Fund to photograph Chicano culture in the Southwest for an exhibition and a book project entitled ESPEJO: Reflections of the Mexican American. The commission brought him closer to his ethnic roots and fueled a passionate direction for his work that gained him international recognition for championing regional diversity while symbolizing his exploration of identity as a Mexican American.

Following a tradition of Latin American documentary street photography, Bernal photographed in the barrio – a young girl and her grandfather in a corner barber shop, a girl taking her quinceañera, or locals posing in front of colourful wall murals – images that captured the unique character of Chicano life. He wrote, “My images speak of the religious and family ties I have experienced as a Chicano. I have concerned myself with the mysticism of the Southwest and the strength of the spiritual and cultural values of the barrio.”

Bernal also centered on the family and the home, believing these two elements combined to form the most significant structure within the Mexican-American community. As he wandered streets from Texas to Los Angeles, and met people who were soon drawn to charismatic personality, he was often invited into their homes. He asked permission to photograph them surrounded by their treasured possessions, their family portraits and mementos, and their shrines decorated with saints, candles, and flowers. His subjects appear at ease and confident in front of his camera, a product of Bernal’s deep respect for them. Bernal’s interest in what people chose to surround themselves with led him to photograph the interiors of homes without people. These sensitive portraits of both prized and everyday items in living rooms, bedrooms and gardens were perhaps his most significant innovation.

Bernal’s interest in strong compositional design and technical expertise are evident in both his skilfully printed black-and-white images and his colour work that luminously captures the bright pinks, blues, and greens of interior painted adobe walls, window curtains, and religious icons. He felt a particular urgency to document the streets, people, homes, and artefacts in historic neighbourhoods, as many were undergoing rapid changes or being bulldozed to make way for urban renewal. In recording the Mexican- American experience of Southwest towns and barrios, Bernal created a visual document that preserves the specific iconography and reveals many aspects of this distinct culture.

The Louis Carlos Bernal Collection contains 98 fine prints, both black-and-white and colour, and research materials that include project records, correspondence, clippings, writings and publications.

Anonymous. “Louis Carlos Bernal,” on the Centre for Creative Photography website Nd [Online] Cited 28/09/2023

 

Kozo Miyoshi (Japanese, b. 1947) 'Tucson, Arizona' 1992 from the exhibition 'Fashioning Self: The Photography of Everyday Expression' at the Phoenix Art Museum, March - Nov 2023

 

Kozo Miyoshi (Japanese, b. 1947)
Tucson, Arizona
1992
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of the artist, DEP’T CO.,LTD., Tokyo, Nippon Polaroid, Tsudani Oil Co. Ltd.
© Kozo Miyosh

 

Kozo Miyoshi was born in Chiba, Japan in 1947. He graduated from the Department of Photography at Nihon University College of Art in 1971. He began his photographic career in the 1970s and started shooting an 8 × 10-inch large format camera in 1981. In 2009 he upgraded to an ultra large format 16 × 20-inch camera which he continues to use on his travels. Miyoshi’s photographs have received international acclaim for their unique and sincere approach to his fleeting subjects.

 

Dennis Feldman (American, b. 1946) 'Man with Reflective Glasses' 1969-1972

 

Dennis Feldman (American, b. 1946)
Man with Reflective Glasses
1969-1972
Center for Creative Photography, University of Arizona
Gift of the artist
© Dennis Feldman

 

Dennis Feldman (American, b. 1946) 'White Girl 1970' 1970

 

Dennis Feldman (American, b. 1946)
White Girl 1970
1970
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of the artist
© Dennis Feldman

 

From the seedy streets of Los Angeles to empty living rooms and apartments across the United States, the photographs of Dennis Feldman (b. 1946) explore the ways popular entertainment seeps into American consciousness. Pictures from his most acclaimed series, Hollywood Boulevard, 1969-1972, invite subjects from social parade of Los Angeles’s famed sidewalk to animate their self-styled identities. His American Images series, published in 1977, pursues other disclosures, revealing tensions that have come to define the underside of the American dream. In some pictures, people relish the escape and freedom symbolised by cars and movieland, while others seem to search for more elusive horizons. Like Walker Evans, Robert Frank, and Frederick Sommer – pioneering photographers whom he considers mentors – Feldman carefully crafts compositions that do not judge their subjects. Instead, they pry apart the world of appearances to reflect on fantasy and desire as they intertwine with paths of everyday life.

Anonymous. “Dennis Feldman: Photographs,” on the BAMPFA website 2019 [Online] Cited 28/09/2023

 

Garry Winogrand (American, 1928-1984) 'Untitled [Liberace with his mother]' New York, 1954

 

Garry Winogrand (American, 1928-1984)
Untitled [Liberace with his mother]
New York, 1954
Gelatin silver print
Center for Creative Photography, University of Arizona
Garry Winogrand Archive
Gift of the artist
© The Estate of Garry Winogrand, courtesy Fraenkel Gallery, San Francisco

 

 

Fashioning Self: The Photography of Everyday Expression examines the role of photography in shaping, sharing, and shifting identity.

About the exhibition

Whether for a selfie or formal portrait, we all craft our appearance and identity for a public audience. We consider cultural and social norms, the emotions we wish to express or hide away, where we’re going and with whom, and the purpose of the photograph when choosing how we dress, adorn, and present ourselves. The resulting images serve as a window into a particular moment of our life, with intimate details that alert viewers to who we are, as filtered through the photographic medium.

Organised by Phoenix Art Museum and the Center for Creative Photography (CCP), Fashioning Self: The Photography of Everyday Expression features 54 works of street, documentary, and self-portrait photography from 1912 to 2015 that explore this long-intertwined relationship between fashion as a tool for self-expression and photography’s role in chronicling it. Iconic views by Dennis Feldman, Laura Volkerding, Linda Rich, John Simmons, David Hume Kennerly, Teenie Harris, and more illuminate the dialogue that occurs between photographer and subject – the give-and-take between self-performance and art making.

Alongside these works drawn from CCP’s outstanding collection, Fashioning Self also features a rotating display of social media images reflecting community members and individuals from across the United States. Throughout the duration of the exhibition, the Museum and CCP will invite visitors, Arizona residents, and our collective social media followings to take their own selfies and portraits in the galleries or in their environments and share them via the hashtag #FashioningSelf for display in Norton Gallery. By placing these contemporary, real-time images in conversation with works by renowned photographers of the Americas, the exhibition interrogates what it means to be an artist or maker in a world where cameras are commonplace and everyone curates a feed.

Text from the Phoenix Art Museum website

 

Max Yavno (American, 1911-1985) 'Muscle Beach, Los Angeles' 1949

 

Max Yavno (American, 1911-1985)
Muscle Beach, Los Angeles
1949
Gelatin silver print
Center for Creative Photography, University of Arizona
Purchase
© Center for Creative Photography, The University of Arizona Foundation

 

Max Yavno (American, 1911-1985) 'Kuniyoshi Portrait' c. 1941

 

Max Yavno (American, 1911-1985)
Kuniyoshi Portrait
c. 1941
Gelatin silver
Center for Creative Photography, University of Arizona
Max Yavno Archive
© Center for Creative Photography, The University of Arizona Foundation

 

Yasuo Kuniyoshi (国吉 康雄, Kuniyoshi Yasuo, September 1, 1889 – May 14, 1953) was an eminent 20th-century Japanese-American painter, photographer and printmaker.

 

Max Yavno (American, 1911-1985) 'Untitled [Opening Night at the San Francisco Opera]' 1947

 

Max Yavno (American, 1911-1985)
Untitled [Opening Night at the San Francisco Opera]
1947
Gelatin silver print
Center for Creative Photography, University of Arizona
Max Yavno Archive
© Center for Creative Photography, The University of Arizona Foundation

 

Social documentary photographer Max Yavno (1911-1985) identified the odd charm that constitutes the identity of a place and people. Born in New York, Yavno was a social worker from 1932-1936; this background clearly informed his photographic career. His humanistic sensibility is revealed in his work, which includes street photographs made in New York, San Francisco, and Los Angeles. Yavno is best known for his depictions of these great American cities and the cultural and social detail of their inhabitants, many of which distinctively reflect their era.

In 1936, Yavno began photographing New York street life for the Works Progress Administration’s Federal Theater Project. As his interest in photography burgeoned, Yavno joined the Photo League and served as its President in the late 1930s. Through this organisation he met Aaron Siskind who became his roommate and lifelong friend. During World War II, Yavno served in the United States Army Air Force as a film and photography instructor. Following the war, he relocated to San Francisco and continued teaching. There, Yavno began a freelance career with clients including Vogue and Harper’s Bazaar. During this time Yavno achieved success both as a fine art and a commercial photographer.

Yavno was included in “Seventeen American Photographers,” a 1947 exhibition at the Los Angeles County Museum of Art. This placed him alongside established photographers Berenice Abbott, Ansel Adams, Man Ray, and Edward Weston. Following this pivotal exhibition, Yavno published The San Francisco Book in 1948 and The Los Angeles Book in 1950, both of which chronicled the urban landscape and its population. By 1952, Edward Steichen had purchased Yavno’s prints for The Museum of Modern Art, New York. With recommendations by Edward Weston and Steichen, he was awarded a Guggenheim Fellowship in 1953. From 1954-75, Yavno owned and operated a thriving commercial photography studio in Los Angeles.

In 1975, the sixty four year old photographer closed his studio to allow for more personal pursuits. Yavno continued to photograph California, but also worked in Mexico, Morocco, Israel, and Egypt, securing funds for the later trips from the National Endowment for the Arts. The Photography of Max Yavno was published by University of California press in 1981, to accompany a retrospective at Los Angeles Municipal Art Gallery. Yavno continued to make and exhibit photographic works until his death in 1985.

The Max Yavno Archive contains papers, records of commercial assignments, correspondence, information regarding the Photo League, memorabilia, photographic materials and over 800 fine photographs.

Anonymous. “Max Yavno,” on the Centre for Creative Photography website Nd [Online] Cited 28/09/2023

 

Max Yavno (American, 1911-1985) 'Air Force Pilot' 1975-1980

 

Max Yavno (American, 1911-1985)
Air Force Pilot
1975-1980
Gelatin silver print
Center for Creative Photography, University of Arizona
Max Yavno Archive
© Center for Creative Photography, The University of Arizona Foundation

 

Elliott Erwitt (American born France, b. 1928) 'Pennsylvania Dutch & Adidas, Santa Cruz, U.S.A.' 1975

 

Elliott Erwitt (American born France, b. 1928)
Pennsylvania Dutch & Adidas, Santa Cruz, U.S.A.
1975
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Al Cohen
© Elliott Erwitt

 

Marion Post Wolcott (American, 1910-1990) 'Jitterbugging in a night club. Memphis, Tennessee, 1939' 1939-11

 

Marion Post Wolcott (American, 1910-1990)
Jitterbugging in a night club. Memphis, Tennessee, 1939
1939-11
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of John H. Wolcott
© Courtesy of Linda Wolcott Moore for the Estate of Marion Post Wolcott

 

Marion Post Wolcott (American, 1910-1990) 'Spectators at the Paddock Fence, Warrenton, West Virginia' 1941

 

Marion Post Wolcott (American, 1910-1990)
Spectators at the Paddock Fence, Warrenton, West Virginia
1941
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Robin Moore
© Courtesy of Linda Wolcott Moore for the Estate of Marion Post Wolcott

 

Marion Post Wolcott (American, 1910-1990) 'Board of Directors of the Two Rivers Non-stock Cooperative at a Demonstration of Farmall "M" Tractor, Waterloo, Nebraska' 1941

 

Marion Post Wolcott (American, 1910-1990)
Board of Directors of the Two Rivers Non-stock Cooperative at a Demonstration of Farmall “M” Tractor, Waterloo, Nebraska
1941
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Robin Lee Moore
© Courtesy of Linda Wolcott Moore for the Estate of Marion Post Wolcott

 

Marion Post Wolcott was born in Montclair, New Jersey, and educated at the New School for Social Research, New York University, and at the University of Vienna. Upon graduation in 1932, she returned to New York to pursue a career in photography and attended workshops with Ralph Steiner. By 1936, she was a freelance photographer for Life, Fortune, and other magazines. She became a staff photographer for the Philadelphia Evening Bulletin in 1937 and remained there until Paul Strand recommended her to Roy Stryker at the Farm Security Administration, where she worked from 1938 to 1942. Wolcott suspended her photographic career thereafter in order to raise her family, but continued to photograph periodically as she traveled and taught, in Iran, Pakistan, Egypt, and New Mexico. In 1968 she returned to freelance photography in California and concentrated on colour work, which she had been producing in the early 1940s. Wolcott’s photographs have been included in group and solo exhibitions at the Museum of Modern Art in 1962, ICP, and elsewhere. Among other honours she has received are the Dorothea Lange Award, and the 1991 Society of Photographic Education’s Lifetime Achievement Award. The several books on her life and career include Paul Henrickson’s Looking for the Light: The Hidden Life of Marion Post Wolcott (1992).

Wolcott’s documentary photographs for the FSA are notable for their variation in subject matter. Because she joined the organisation late in its existence, Stryker often gave her assignments intended to complete projects already begun by others. Wolcott’s photographs show wealthy and middle-class subjects in addition to the poor people and migrant workers who appeared in most FSA photographs. Her body of work provides a view into another side of the 1930s in America, among that small percentage of people who could afford to escape the damaging effects of the Depression.

Lisa Hostetler

Handy et al. Reflections in a Glass Eye: Works from the International Center of Photography Collection, New York: Bulfinch Press in association with the International Center of Photography, 1999, p. 232 “Marion Post Wolcott,” on the International Center of Photography website Nd [Online] Cited 28/09/2023

 

Francis J. Bruguière (American, 1879-1945) 'Self-portrait with Friend' c. 1912

 

Francis J. Bruguière (American, 1879-1945)
Self-portrait with Friend
c. 1912
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of James Enyeart

 

 

This spring, Phoenix Art Museum (PhxArt) presents Fashioning Self: The Photography of Everyday Expression, a new major photography exhibition organised by PhxArt and the Center for Creative Photography (CCP) in Tucson. It will be on view from March 8 through November 12 in the Doris and John Norton Gallery for the Center for Creative Photography at Phoenix Art Museum.

Spanning the 1910s through the present, Fashioning Self explores the long-intertwined relationship between self-expression, fashion, and the photographic medium, with more than 50 works by Dennis Feldman, Laura Volkerding, Louis Carlos Bernal, Tseng Kwong Chi, David Hume Kennerly, Helen Levitt, Teenie Harris and others drawn from the CCP collection. These fine-art photographs are displayed alongside a social-media feed of community photos and selfies to spark reflection on the dynamic between photographer and subject, particularly as new technologies, self-styling, and the photographic medium continue to shape visual culture and personal and collective identities around the globe.

“Since the mid-1800s, photographers have captured our world and the captivating cast of characters who inhabit it, documenting all the varied and nuanced presentations of style and expression,” said the Sybil Harrington Director and CEO of Phoenix Art Museum, Jeremy Mikolajczak. “Fashioning Self: The Photography of Everyday Expression sparks fascinating conversations around historical photography genres, including street photography, and how they inform contemporary evolutions, such as selfies and carefully crafted social-media platforms, while also exploring the give-and-take between self-performance and art making.”

Fashioning Self showcases 54 works of street, documentary and self-portrait photography that present slices of everyday public life in the United States from 1912 through 2015. Featured works include those by Garry Winogrand, Marion Post Wolcott, Kozo Miyoshi, Laura Volkerding, Tseng Kwong Chi, Joan Liftin and Rosalind Solomon.

The exhibition’s fine-art images are complemented by a rotating display of social-media photos reflecting community members and individuals from across the United States. Throughout the duration of the exhibition, the museum and CCP will invite visitors, Arizona residents and the institutions’ collective social-media followings to snap their own selfies and portraits in the galleries or other environments and share them via the hashtag #FashioningSelf for display in Norton Gallery. By placing these contemporary, real-time images in conversation with works by renowned photographers of the Americas, the exhibition interrogates what it means to be an artist or maker when cameras are commonplace and everyone curates a feed.

“I am excited for visitors to contribute their own photos to Fashioning Self and engage with works from CCP’s collection in a fun and unique way,” said Rebecca A. Senf, chief curator at CCP and curator of Fashioning Self. “By participating in the gallery’s regularly updated social-media feed, they will be included in a century-long history of photographers who have fashioned, captured and distributed visual representations of identity, while considering how technology, digital platforms, and the ubiquity of the camera continue to shape our understandings of self and each other.”

Press release from the Phoenix Art Museum

 

Laura Volkerding (American, 1939-1996) 'Mrs. Mary Hatchett, Chicago' 1979

 

Laura Volkerding (American, 1939-1996)
Mrs. Mary Hatchett, Chicago
1979
Gelatin silver print
Center for Creative Photography, University of Arizona
Laura Volkerding Archive
© Center for Creative Photography, The University of Arizona Foundation

 

Educator and photographer Laura Volkerding (1939-1996) began her artistic career making prints and drawings, and discovered her passion for photography in 1972, at age thirty-three. Volkerding studied fine arts at the University of Louisville and the Institute of Design at the Illinois Institute of Technology where she received a Master’s degree in graphic design. She taught at University of Chicago from 1970 to 1980, and then served as a senior lecturer in photography at Stanford University until her death in 1996.

Citing photographs by Walker Evans and Art Sinsabaugh, as well as Chicago’s modernist architecture as visual influences, Volkerding’s early photographic work depicts quirky vernacular architecture, campgrounds and suggestive landscapes. In the late 1970s, Laura Volkerding, Nicholas Nixon, Stephen Shore, Frank Gohlke, and Lewis Baltz were among twenty-four photographers chosen to participate in an intensive project entitled Court House that documented historic court house architecture across America. Published in 1979, the monograph Court House: A Photographic Document exhibits a diverse and inclusive examination of America’s architectural heritage. In 1980, Volkerding moved to California and embarked on a project documenting the development of the San Francisco and San Pablo Bay waterfronts creating panoramic images by joining continuous frames of 5 x 7 inch negatives into a more expansive view.

Volkerding experimented with multiple photographic formats before settling, in 1984, on the rich clarity of prints produced with a Deardorff 8 x 10 inch view camera. This same year, Volkerding discovered the subject that would drive her work for over a decade: Les Compagnons du Devoir, a French sculpture apprentice community founded in medieval times. Their history of sculptural practice and reverence for craftsmanship resonated for Volkerding. She was attracted to the figurative and architectural forms that populated their work space. Volkerding photographed classrooms and apprentice projects, foundries and workshops, and cathedral restoration projects. The images suggest the presence of the craftsmen, but are devoid of the actual artisans, thus alluding to the longer craft tradition rather than the contemporary individuals. In addition to making many photographs of Les Compagnons in France, Volkerding photographed other sculpture workshops in Quebec, Tunisia, Spain, Greece, Italy, and the United States. This body of work was exhibited at Stanford in 1986; in 1988 she was awarded her second Guggenheim fellowship. The Center for Creative Photography published a related monograph, Solomon’s Temple: the European Building-Crafts Legacy, shortly before Volkerding’s death.

The Laura Volkerding Endowment and the naming of the Laura Volkerding Reading Room at the Center for Creative Photography serve to perpetuate her important role in photography. The Laura Volkerding Archive contains photographic work prints, negatives, personal papers, and a substantial collection of multi-colour intaglio prints and one-colour lithographs, as well as 968 fine prints.

Anonymous. “Laura Volkerding,” on the Centre for Creative Photography Nd [Online] Cited 28/09/2023

 

Laura Volkerding (American, 1939-1996) 'Easter, Chicago' 1979

 

Laura Volkerding (American, 1939-1996)
Easter, Chicago
1979
Gelatin silver print
Center for Creative Photography, University of Arizona
Laura Volkerding Archive
© Center for Creative Photography, The University of Arizona Foundation

 

“Our choices about clothing, makeup, hairstyles and accessories are a component of the way we communicate who we are, what we value, and what is important to us,” says Rebecca A. Senf, Chief Curator at the Center for Creative Photography …

“These prints are not just evidence of the photographer’s process; they are also evidence of the self presentation process of the people who appear in the pictures,” says Senf. “When you have your portrait made, there’s a process that goes behind thinking about what you’ll wear, how you’ll do your hair and what kind of sense of yourself are you trying to convey through the picture.”

Featuring works by Helen Levitt, Tseng Wong Chi, Charles “Teenie” Harris and Dennis Feldman, among others, Fashioning Self considers both the formal and informal ways in which people employ visual signifiers to transit their identities to the world. Whether donning ball gowns and fur wraps, cowboy hats and boots, bandana and chest tattoos, or unironic trucker hats, each subject conveys an intuitive sense of ease and authenticity that comes from being true to who they are.

Senf brings this integrity to the curation of the show, offering a broad array of images sparkling with individual expressions of character and poise that can resonate with the widest possible audience. “One of the most exciting things about photography is that it’s functioning as a visual language and people are using it to communicate ideas,” she says.

Miss Rosen. “Symbiotic relationship between art and identity,” on the Huck website Monday 14 August 2023 [Online] Cited 28/09/2023

 

John Gutmann (American born Germany, 1905-1998) 'Helene Mayer, Two Time Olympic Fencing Champion' 1935

 

John Gutmann (American born Germany, 1905-1998)
Helene Mayer, Two Time Olympic Fencing Champion
1935
Gelatin silver print
Center for Creative Photography, University of Arizona
John Gutmann Archive
© Center for Creative Photography, Arizona Board of Regents

 

John Gutmann received his bachelor’s degree from the State Academy of Arts and Crafts in Breslau, Germany (now Wroclaw, Poland) and studied with master painter Otto Mueller, one of the founding members of the New Realist movement in Germany. Gutmann moved to Berlin in 1927 where he earned his master’s degree at the State Institute for Higher Education. The arts were flourishing in Berlin, and the city’s vibrant social scene provided inspiration for subject matter and aesthetic. Gutmann’s paintings were done in the vein of well-known German painter Otto Dix, who represented Berlin nightlife as both dizzily exciting and darkly isolating. In 1933, due to the rise of the Nazi regime, Gutmann was no longer able to exhibit his paintings or teach and began to experiment with photography as a means of supporting himself. He bought a Rolleiflex camera, shot three rolls of film, and immediately secured a contract with a German agency, Presse-Foto, to photograph in America and send pictures back for German publications. That same year he arrived in San Francisco and started to document America from the detached eye of an anthropologist. By 1936 he had secured a teaching position at San Francisco State College, where a decade later he founded its creative photography program, one of the first in the country. By the end of the thirties, Gutmann switched agencies to Pix, Inc., a New York-based agency, which promoted his work for publication in magazines such as Time, The Saturday Evening Post, Life, and Look. During World War II, he studied at the Signal Corps Motion Picture School in Queens and made still and motion pictures for the United States Army Signal Corps. He focused much of his work during this time on China, Burma, and India. Gutmann retired from teaching in 1973 and began to print and edit his earlier work for exhibition and publication. The San Francisco Museum of Modern Art held a two-man exhibition in 1976 of John Gutmann and Walker Evan’s work focusing on images of the Great Depression and the American culture that emerged from it. Two years later he was awarded a Guggenheim fellowship. In 1984 his first publication titled The Restless Decade was published by Harry N. Abrams, showcasing his work from the 1930s. Beginning in 1989 a major retrospective, Beyond the Document, traveled from San Francisco Museum of Modern Art to the Museum of Modern Art in New York and then to the Los Angeles County Museum of Art. Gutmann died on June 12, 1998 in San Francisco.

Gutmann brings a strong modernist sensibility to his black-and-white documentary photographs. Using a Rolleiflex camera and shooting from the waist, he combines unusual angles, close cropping, and careful – almost classical – framing to create works that are as poetic as they are impactful. Like Walker Evans, he finds beauty in ordinary and everyday subjects such as advertisements, street scenes, and automobiles–subjects he would return to throughout his career. His straight-style depictions of Depression-era America often include an element of humour, capturing quiet moments of human drama, charged with anxiety, but also hope.

Anonymous. “John Gutmann,” on the International Center of Photography website Nd [Online] Cited 28/09/2023

 

Joan Liftin (American, 1933-2023) 'Drive-in Owners, North Carolina' 1987

 

Joan Liftin (American, 1933-2023)
Drive-in Owners, North Carolina
1987
Chromogenic print
Center for Creative Photography, University of Arizona
Gift of Helen Levitt
© Joan Liftin

 

Joan Liftin (American, 1933-2023) 'Marseille' 2008

 

Joan Liftin (American, 1933-2023)
Marseille
2008
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Andrea Stern
© Joan Liftin

 

Joan Liftin (American, 1933-2023) '70-40, Clairsville, Ohio' 1978

 

Joan Liftin (American, 1933-2023)
70-40, Clairsville, Ohio
1978
Dye coupler print
Center for Creative Photography, University of Arizona
Gift of artist
© Joan Liftin

 

Milton Rogovin (American, 1909-2011) 'Untitled' 1973

 

Milton Rogovin (American, 1909-2011)
Untitled
1973
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Dr. and Mrs. John Knaus
© The Rogovin Collection

 

Milton Rogovin (American, 1909-2011) 'Untitled' 1985

 

Milton Rogovin (American, 1909-2011)
Untitled
1985
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Dr. and Mrs. John Knaus
© The Rogovin Collection

 

Milton Rogovin (American, 1909-2011) 'Untitled' 1992

 

Milton Rogovin (American, 1909-2011)
Untitled
1992
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Dr. and Mrs. John Knaus
© The Rogovin Collection

 

Milton Rogovin (American, 1909-2011) 'Untitled' 1963

 

Milton Rogovin (American, 1909-2011)
Untitled
1963
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Dr. J. Patrick Kennedy
© The Rogovin Collection

 

Rollie McKenna (American, 1918-2003) 'David Jackson and James Merrill, Stonington, Connecticut' 1961

 

Rollie McKenna (American, 1918-2003)
David Jackson and James Merrill, Stonington, Connecticut
1961
Gelatin silver print
Center for Creative Photography, University of Arizona
Rosalie Thorne McKenna Archive
© Rosalie Thorne McKenna Foundation

 

David Noyes Jackson (September 16, 1922 – July 13, 2001) was the life partner of poet James Merrill (1926-1995).

A writer and artist, Jackson is remembered today primarily for his literary collaboration with Merrill. The two men met in May 1953 in New York City, after a performance of Merrill’s play, “The Bait.” They shared homes in Stonington, Connecticut, Key West, Florida, and Athens, Greece. “It was, I often thought, the happiest marriage I knew,” wrote Alison Lurie, who got to know both men in the 1950s and thought enough of the relationship to write a memoir about it more than forty years later, Familiar Spirits (2001).

Over the course of decades conducting séances with a Ouija board, Merrill and Jackson took down supernatural transcriptions and messages from otherworldly entities. Merrill’s and Jackson’s ouija transcriptions were first published in verse form in The Book of Ephraim (printed for the first time in Divine Comedies, 1976, which was awarded the Pulitzer Prize in 1977).

Jackson collaborated with James Merrill on much of his most significant poetic output. The Book of Ephraim (1976), Mirabell: Books of Number (1978), and Scripts for the Pageant (1980) were all written with Jackson’s assistance. Together, they constitute the epic trilogy The Changing Light at Sandover, a 560-page apocalyptic poem published in its entirety in 1982.

He and James Merrill are buried side by side at Evergreen Cemetery, Stonington. Jackson’s former wife and Merrill’s friend, Doris Sewell Jackson is buried behind them.

Text from the Wikipedia website

 

Rollie McKenna (American, 1918-2003) 'Georgia O'Keeffe with René d'Harnoncourt, Director of MoMA, at the Georges Seurat Opening, NYC' 1958

 

Rollie McKenna (American, 1918-2003)
Georgia O’Keeffe with René d’Harnoncourt, Director of MoMA, at the Georges Seurat Opening, NYC
1958
Gelatin silver print
Center for Creative Photography, University of Arizona
Rosalie Thorne McKenna Archive
© Rosalie Thorne McKenna Foundation

 

Rosalie Thorne “Rollie” McKenna (November 15, 1918 – June 14, 2003) was an American photographer. Writers photographed by McKenna include Sylvia Plath, Robert Frost, Dylan Thomas, and Truman Capote. McKenna had a long-term friendship with John Malcolm Brinnin, who helped her come in contact with many of the people she photographed. In addition to portraiture, McKenna also had an interest in architecture, particularly the architecture of Stonington, Connecticut.

 

John Yang (American, 1933-2009) 'Untitled' 1948

 

John Yang (American, 1933-2009)
Untitled
1948
Gelatin silver print
Center for Creative Photography, University of Arizona
John Yang Archive
© Naomi Yang

 

John Yang (1933-2009) was an American architect and photographer. Born in China, he settled in the United States with his family in 1939. His interest in photography began as a child and was later developed when he was a student at The Putney School in Vermont where he was classmates with other future photographers such as Tim Asch. In the summer of 1951, he studied with Minor White at The California School of the Fine Arts. He graduated from Harvard College majoring in Philosophy, and in 1957 he earned a MA in Architecture from the University of Pennsylvania studying under Louis Kahn. Before becoming a photographer full-time, Yang worked as an architect and continued in that practice until 1978.

Yang photographed the architecture and streets of New York as well as the surrounding landscape and gardens. Using traditional equipment and alternative darkroom techniques, he produced exquisite large format contact prints, often toned rich magentas: 11″ x 14″, 8″ x 10″, 5″ x 7″ and 10″ x 78″ panoramas. All work was printed by Yang himself.

 

Larry Fink (American, 1941-2023) 'Ronis Wedding II, Easton Pennslyvania' January 1989

 

Larry Fink (American, 1941-2023)
Ronis Wedding II, Easton Pennslyvania
January 1989
Gelatin silver print
Center for Creative Photography, University of Arizona
Purchase
© Larry Fink

 

Larry Fink (American, 1941-2023) 'Melzer Family Picnic, Eastport, Long Island, New York' June 2002

 

Larry Fink (American, 1941-2023)
Melzer Family Picnic, Eastport, Long Island, New York
June 2002
Gelatin silver print
Center for Creative Photography, University of Arizona
Purchase
© Larry Fink

 

Harold Jones (American, b. 1940) 'John and Sandy's Wedding' 1980

 

Harold Jones (American, b. 1940)
John and Sandy’s Wedding
1980
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Harold Jones
© Harold Jones

 

Harold Jones (born 1940) has contributed to photography as an artist, educator, curator and arts administrator. Born in Morristown, New Jersey in 1940, he graduated from the Maryland Institute with a BFA in Painting and Photography, and from the University of New Mexico with an MFA in Art History and Photography. After graduation Jones worked as an assistant curator at the George Eastman House and in 1971 became the first director of LIGHT Gallery in New York City, the first gallery to exclusively represent contemporary photographers, such as Harry Callahan, Aaron Siskind, and Frederick Sommer. In 1975 Jones became the founding director of the Center for Creative Photography and then went on to start the photography program at the University of Arizona where he taught for the next 30 years. Presently he is professor emeritus and volunteer coordinator of the Voices of Photography oral history project at the Center. Jones continues to be a constant student and practitioner of photography.

Harold Jones’s photography is difficult to categorise, and there are no generalisations that satisfactorily describe his varied body of work. His original training in painting and photography led to a practice that Jones referred to as “photodrawings” – gelatin silver prints worked with a variety of hand-coloured surfaces. Over the years, Jones used ink, food colouring, and oil paints as well as a variety of chemical toners to produce effects that range from subtle to direct. The resulting images are unique and cannot be duplicated. Initially he was ambivalent about altering the surfaces of his prints, feeling that it was an impure practice, but ultimately concluded that creating the photograph was the first phase of drawing, and surface treatments and colouring constituted the second phase. Jones’ approach has varied even within his unaltered prints. He has worked with both multiple and long-duration exposures to capture motion. Jones’s subjects are everyday objects arranged in compositions that require viewing and re-viewing. The photographer has described his delight in the process in which a person moves beyond a superficial reading of his work for closer inspection. His images reinforce the idea that a world continues beyond the picture plane; that one is seeing a fragment of a larger whole. Although he often photographs mundane objects, such as a water tower or laundry hanging, his unusual vantage points or unexpected cropping, produce a range of effects from humour to mystery.

The Harold Jones Archive contains over 150 prints, including a number of unique photodrawings, correspondence, biographical materials, teaching and exhibition files, records of the Society for Photographic Education, publications and clippings, and ephemera covering his career. Correspondents include Robert Heinecken, Jim Alinder, Robert Fichter, Beaumont Newhall, Jerry Uelsmann, and many others. An archive highlight is: University: A Photographic Inquiry, 1984-85: a 2-volume maquette from a project titled Universe City, containing 44 gelatin silver prints and 3 colour prints. Jones’s career can also be studied at the Center for Creative Photography through the LIGHT Gallery archive.

Anonymous. “Harold Jones,” on the International Center of Photography website Nd [Online] Cited 28/09/2023

 

John Simmons (American, b. 1950) 'The Cotillion' 2015

 

John Simmons (American, b. 1950)
The Cotillion
2015
Inkjet print
Center for Creative Photography, University of Arizona
Gift of the artist
© John Simmons

 

Miguel A. Gandert (American, b. 1956) 'Juanito with Jesus Tattoo, Albuerquerque, NM' 1986

 

Miguel A. Gandert (American, b. 1956)
Juanito with Jesus Tattoo, Albuerquerque, NM
1986
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Alan Manley
© Miguel Gandert

 

David Hume Kennerly (American, b. 1947) 'President Barack Obama And First Lady Michelle Obama Attend The Inaugural Balls' 2009

 

David Hume Kennerly (American, b. 1947)
President Barack Obama And First Lady Michelle Obama Attend The Inaugural Balls
2009
Chromogenic print
Center for Creative Photography, University of Arizona
David Hume Kennerly Archive
© Center for Creative Photography, Arizona Board of Regents

 

David Hume Kennerly (born March 9, 1947) is an American photographer. He won the 1972 Pulitzer Prize for Feature Photography for his portfolio of photographs of the Vietnam War, Cambodia, East Pakistani refugees near Calcutta, and the Ali-Frazier fight in Madison Square Garden. He has photographed every American president since Lyndon B Johnson. He is the first presidential scholar at the University of Arizona.

Text from the Wikipedia website

 

Rosalind Solomon (American, b. 1930) 'On the Ranch, Wyoming, USA' 1977

 

Rosalind Solomon (American, b. 1930)
On the Ranch, Wyoming, USA
1977
Gelatin silver print
Center for Creative Photography, University of Arizona
Rosalind Solomon Archive
© Rosalind Solomon, all rights reserved

 

The photographer Rosalind Fox Solomon turned her camera on Washington, D.C., between 1977 and 1979. With access to spaces ranging from artist studios to the White House, Solomon made probing portraits, such as this one of First Lady Rosalynn Carter aboard Air Force 2. During her years as first lady, Carter (born in Plains, Georgia, in 1927) expanded the role of the presidential spouse, regularly attending cabinet meetings and representing her husband, Jimmy Carter, in an official capacity at home and abroad.

Carter continues to devote her life to public service. For more than four decades, she has championed the needs of people with mental illness while also advocating on behalf of numerous other causes, including the Equal Rights Amendment, early childhood immunisation, the Cambodian refugee crisis, and homelessness. In 1982, she and her husband co-founded the Carter Center to promote peace and human rights worldwide. They jointly received the Presidential Medal of Freedom in 1999.

Text from the Smithsonian National Portrait Gallery website

 

Rosalind Solomon (American, b. 1930) 'First Lady Rosalyn Carter, Airforce 2 en route Orlando, USA' 1978

 

Rosalind Solomon (American, b. 1930)
First Lady Rosalyn Carter, Airforce 2 en route Orlando, USA
1978
Gelatin silver print
Center for Creative Photography, University of Arizona
Rosalind Solomon Archive
© Rosalind Solomon, all rights reserved

 

 

Phoenix Art Museum
McDowell Road & Central Avenue
1625 N. Central Avenue
Phoenix, AZ 85004

Opening hours:
Monday and Tuesday Museum closed
Wednesday: 10am – 7pm
Thursday – Sunday: 10am – 5pm

Phoenix Art Museum website

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Exhibition: ‘In Focus: Protest’ at the J. Paul Getty Museum, Los Angeles

Exhibition dates: 29th June – 10th October, 2021

Curator: Mazie Harris

 

David Wojnarowicz in 1988 wearing the "If I Die of AIDS" jacket

 

David Wojnarowicz in 1988
Please note, this photograph is not in the exhibition

 

 

Speaking up when others are silent

This one-room exhibition seems like a missed opportunity.

I note the observation of Anne Wallentine: “In Focus: Protest, a one-room exhibition at the Getty Center, focuses on palatable images of protest. There are no disturbing images of the police’s violent attacks on protesters during the June 2020 Black Lives Matter protests, for example, or of self-immolations protesting the Vietnam War. On the one hand, we don’t need to see violence to understand injustice. But this subject deserves a much deeper and broader show to explore the important power dynamics of protest – and of documenting it – than the Getty’s somewhat muddled march through the lowlights of American history.”1

Although I haven’t seen the exhibition I have been able to gather together numerous photographs from installation shots of the show. The exhibition focuses heavily on the civil rights photographs of the 1960s with sporadic abortion, women’s lib, Vietnam War, contemporary Black Lives Matter and metaphorical images standing in for actual protest photographs (such as the photographs of Robert Frank). As Wallentine observes, the subject deserves a much deeper and broader show to explore the important power dynamics of protest, and of documenting it.

America has a long history of protest stretching back to its very beginning, such as the Boston Tea Party in 1773. But thinking about the photography of protest in America – where are the cartes de visit of slavery abolitionists such as Sojourner Truth or Frederick Douglass, the photographs of protests for women’s suffrage, after the Stonewall Riots, against the lack of funding for HIV/AIDS, for gun legislation, photographs of protests for Native American enfranchisement, marches for equal rights, anti-nuclear protests, Iraq War protests, climate change protests, and the worldwide Occupy movement?

What are issues and the politics involved with documenting protest, both for an against, as an expression of the photographers own beliefs? How does the presence of photographers affect how people “play up” to the camera? Does the photographer participate in the protest or stand aside and just document? How is documenting a form of protest in itself? How are these images then made propaganda and to what ends? What is the difference between the vernacular photography of protest and that of a professional photojournalist? How are both disseminated and what is the difference of this impact?

How is the framing of protest photography undertaken in a system – and here I am thinking, for example, of the selective cropping, editing and addition of text in photo essays by professional photographers such as Gordon Parks for Life magazine – and how do we, as viewers, recognise that the systems in which the works are viewed often obscure the networks in which they are created and operate… that is, structures that sit around those pictures re/presentation in galleries or newspapers, journals.

Essentially, in the power of the image, what lies in and beyond the frame of reference – in terms of the technologies of production, technologies of sign systems, technologies of power and technologies of the self2 – has an “affect” upon the reception and interpretation of images, their inculcation in memory through repetition, their performativity, their intertextuality and their promulgation in the world as acts of resistance and freedom, both from the point of view of the photographer and the viewer.

The one image that is my favourite protest photograph “of all time” can be seen above. To my knowledge, this photograph is not included in the exhibition. Taken by an anonymous photographer in 1988 it shows an anonymous man at a protest rally (evidenced by the placard in the background top right) wearing a jacket emblazoned with words in white capital letters “IF I DIE OF AIDS – FORGET BURIAL – JUST DROP MY BODY ON THE STEPS OF THE F.D.A” over the pink triangle, symbol of homosexuals in the Nazi concentration camps later reclaimed as a positive symbol of self-identity for various LGBTQ identities. The F.D.A. referred to is the United States Food and Drug Administration which is responsible for protecting the public health by ensuring the safety, efficacy, and security of human and veterinary drugs and biological products… at the time dragging their feet over AIDS research.

The anonymous man is, in fact, American artist and activist David Wojnarowicz who died at the age of 37 in 1992, four years after the photograph was taken, of AIDS-related complications.

“… during the plague years, he watched his best friends die horribly, while religious leaders pontificated against safe-sex education and politicians mooted quarantine on islands.

It filled him with rage, the brutality and the waste. He writes: “I want to throw up because we’re supposed to quietly and politely make house in this killing machine called America and pay taxes to support our own slow murder, and I’m amazed that we’re not running amok in the streets and that we can still be capable of gestures of loving after lifetimes of all this.” …

“It is exhausting, living in a population where people don’t speak up if what they witness doesn’t directly threaten them,” he writes. Long before the word intersectionality was in common currency, Wojnarowicz was alert to people whose experience was erased by what he called “the pre‑invented world” or “the one-tribe nation”. Politicised by his own sexuality, by the violence and deprivation he had been subjected to, he developed a deep empathy with others, a passionate investment in diversity. During the course of Close to the Knives he touches repeatedly on other struggles, from fighting police brutality towards people of colour to standing up to the erosion of abortion rights. …

As the rallying cry of Aids activists made clear, “Silence = Death”. From the very beginning of his life Wojnarowicz had been subjected to an enforced silencing, first by his father and then by the society he inhabited: the media that erased him; the courts that legislated against him; and the politicians who considered his life and the lives of those he loved expendable.

In Knives he repeatedly explains his motivation for making art as an acute desire to produce objects that could speak, testifying to his presence when he no longer could. “To place an object or piece of writing that contains what is invisible because of legislation or social taboo into an environment outside myself makes me feel not so alone,” he writes. “It is kind of like a ventriloquist’s dummy – the only difference is that the work can speak by itself or act like that magnet to attract others who carried this enforced silence.””3


The jacket that he made and the photograph of it form an intertextual art work, one both (physically) sculptural and photographic, objects that could visibly speak in the world by transgressing the taboo of invisibility, of silence. The photograph was taken by an anonymous photographer of an initially (to the viewer) anonymous man. It then proceeds to transcend its subject … through the projection of the voice of the artist through time, through the knowledge of the story of his own vitality and resistance, now his absence/presence. His protest stands “in eternity” where there is no time. Standing with others, speaking up when others are silent. That is the essence of protest. I just wonder where that jacket is now?

Dr Marcus Bunyan

 

Footnotes

1/ Anne Wallentine. “A History of Protest Photography That Plays It Too Safe,” on the Hyperallergic website August 18, 2021 [Online] Cited 12/09/2021

2/ Michel Foucault, “Technologies of the Self,” quoted in Luther Martin, Huck Gutman, Patrick Hutton (eds.). Technologies of the Self: A Seminar with Michel Foucault. Tavistock Publications, London, 1988, p. 18.

3/ Olivia Laing. “David Wojnarowicz: still fighting prejudice 24 years after his death,” on the Guardian website, Friday 13 May 2016 [Online] Cited 12/09/2021


Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

We are reminded frequently of the power of photographs to propel action and inspire change. During demonstrations photographers take to the streets to record fast-moving events. At other times they bear witness to daily injustices, helping to make them more widely known. This exhibition of images made during periods of social struggle in the United States highlights the myriad roles protest photographs play in shaping our understanding of American life.

 

 

In Focus: Protest, a one-room exhibition at the Getty Center, focuses on palatable images of protest. There are no disturbing images of the police’s violent attacks on protesters during the June 2020 Black Lives Matter protests, for example, or of self-immolations protesting the Vietnam War. On the one hand, we don’t need to see violence to understand injustice. But this subject deserves a much deeper and broader show to explore the important power dynamics of protest – and of documenting it – than the Getty’s somewhat muddled march through the lowlights of American history. …

… depicting individuals carries new risks now. Contemporary protest photographers have to navigate the dangers of photo recognition technology for their subjects – notably, Kris Graves’s 2020 photo depicts a luminous memorial to George Floyd projected and graffitied onto a Confederate statue, rather than an image of identifiable marchers [see below]. At the very least, the issue deserves mention in the wall text to contextualize current photography amid this threat to human rights and the tricky role photographers have to navigate while recording and participating in protests. Documenting can be a form of protest, but it can be used against its subjects, too. The exhibition text, however, tends to swerve away from engaging with the complexities of history, mentioning the passage of the 19th Amendment and Voting Rights Act 1965 without referencing the continued struggles to ensure voting access in marginalized communities. It does provide images of counter-protest during the Vietnam War and women’s liberation movement of the 1970s, but these only sharpen the desire for a better understanding of the ebb and flow of human rights efforts into the present.


Anne Wallentine. “A History of Protest Photography That Plays It Too Safe,” on the Hyperallergic website August 18, 2021 [Online] Cited 12/09/2021

 

 

Underwood & Underwood (American, founded 1881, dissolved 1940s) '[Women's Campaign Train for Hughes]' 1916 from the exhibition 'In Focus: Protest' at the J. Paul Getty Museum, Los Angeles, June - Oct, 2021

 

Underwood & Underwood (American, founded 1881, dissolved 1940s)
[Women’s Campaign Train for Hughes]
1916
Gelatin silver print
18.7 × 24.9cm (7 3/8 × 9 13/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Adger Cowans (American, b. 1936) 'Malcolm X Speaks at a Rally in Harlem at 115th St. & Lennox Ave., New York' September 7, 1963 from the exhibition 'In Focus: Protest' at the J. Paul Getty Museum, Los Angeles, June - Oct, 2021

 

Adger Cowans (American, b. 1936)
Malcolm X Speaks at a Rally in Harlem at 115th St. & Lennox Ave., New York
September 7, 1963
Gelatin silver print
16.2 × 23.5cm (6 3/8 × 9 1/4 in.)
The J. Paul Getty Museum, Los Angeles
© Adger Cowans

 

Bruce Davidson (American, born 1933) 'Birmingham, Alabama' Negative 1963; print 1970-1979

 

Bruce Davidson (American, born 1933)
Birmingham, Alabama
Negative 1963; print 1970-1979
Gelatin silver print
19.9 × 31.1 cm (7 13/16 × 12 1/4 in.)
The J. Paul Getty Museum, Los Angeles
© Bruce Davidson/Magnum Photos

 

An African-American woman is arrested by two Caucasian police officers, each holding her by her arms. In the background is a theatre marquee, bearing the signs for the movies, “Back Street” and “Damn the Defiant.”

 

Leonard Freed (American, 1929-2006) 'March on Washington, Washington, D.C.' August 28, 1963

 

Leonard Freed (American, 1929-2006)
March on Washington, Washington, D.C.
August 28, 1963
Gelatin silver print
26.5 × 38.7cm (10 7/16 × 15 1/4 in.)
The J. Paul Getty Museum, Los Angeles
© Leonard Freed / Magnum Photos

 

Robert (Bob) Adelman (American, 1930-2016) 'Washington, D.C., Cheering crowd during speeches at historic March on Washington' 1963

 

Robert (Bob) Adelman (American, 1930-2016)
Washington, D.C., Cheering crowd during speeches at historic March on Washington
1963
Gelatin silver print
27.9 × 35.6cm (11 × 14 in.)
The J. Paul Getty Museum, Los Angeles
© Bob Adelman/Magnum Photos

 

Bruce Davidson (American, b. 1933) 'March from Selma, Alabama' Negative 1965; printed later

 

Bruce Davidson (American, b. 1933)
March from Selma, Alabama
Negative 1965; printed later
Gelatin silver print
21.7 × 32.8cm (8 9/16 × 12 15/16 in.)
The J. Paul Getty Museum, Los Angeles
© Bruce Davidson/Magnum Photos

 

 

Photographs not only capture a nation’s values and beliefs but also help shape them. Camera in hand, photographers often take to the streets, recording protests and demonstrations or bearing witness to daily injustices to make them more widely known. Such images have inspired change for generations.

The late United States Congressman John Lewis emphasised the crucial role photography played in the civil rights struggles of the 1960s. “The unbelievable photographs published in newspapers and magazines… brought people from around the globe to small Southern towns to join the movement,” he said. “These photographs told us that those who expressed themselves by standing in unmovable lines… must be looked upon as the found mothers and fathers of a new America.”

This exhibition highlights how photographers have recorded periods of social struggle and transformation in the United States. Amid the country’s current and ongoing efforts to address and rectify injustice and systemic racism, and as the United States continues to grapple with how best to forge a new and better future, these images help us consider the myriad roles photography plays in shaping our understanding of American life.

Wall text from the exhibition

 

Voting Rights Act 1965

Voting Rights Act, U.S. legislation (August 6, 1965) that aimed to overcome legal barriers at the state and local levels that prevented African Americans from exercising their right to vote under the Fifteenth Amendment (1870) to the Constitution of the United States. The act significantly widened the franchise and is considered among the most far-reaching pieces of civil rights legislation in U.S. history.

In the 1950s and early 1960s the U.S. Congress enacted laws to protect the right of African Americans to vote, but such legislation was only partially successful. In 1964 the Civil Rights Act was passed and the Twenty-fourth Amendment, abolishing poll taxes for voting for federal offices, was ratified, and the following year Pres. Lyndon B. Johnson called for the implementation of comprehensive federal legislation to protect voting rights. The resulting act, the Voting Rights Act, suspended literacy tests, provided for federal approval of proposed changes to voting laws or procedures (“preclearance”) in jurisdictions that had previously used tests to determine voter eligibility (these areas were covered under Sections 4 and 5 of the legislation), and directed the attorney general of the United States to challenge the use of poll taxes for state and local elections. An expansion of the law in the 1970s also protected voting rights for non-English-speaking U.S. citizens. Sections 4 and 5 were extended for 5 years in 1970, 7 years in 1975, and 25 years in both 1982 and 2006.

The Voting Rights Act resulted in a marked decrease in the voter registration disparity between white and Black people. In the mid-1960s, for example, the overall proportion of white to Black registration in the South ranged from about 2 to 1 to 3 to 1 (and about 10 to 1 in Mississippi); by the late 1980s racial variations in voter registration had largely disappeared. As the number of African American voters increased, so did the number of African American elected officials. In the mid-1960s there were about 70 African American elected officials in the South, but by the turn of the 21st century there were some 5,000, and the number of African American members of the U.S. Congress had increased from 6 to about 40. In what was widely perceived as a test case, Northwest Austin Municipal Utility District Number One v. Holder, et al. (2009), the Supreme Court declined to rule on the constitutionality of the Voting Rights Act. In Shelby County v. Holder (2013), however, the Court struck down Section 4 – which had established a formula for identifying jurisdictions that were required to obtain preclearance – declaring it to be unjustified in light of changed historical circumstances. Eight years later, in Brnovich v. Democratic National Committee (2021), the Court further weakened the Voting Rights Act by finding that the law’s Section 2(a) – which prohibited any voting standard or procedure that “results in a denial or abridgement of the right of any citizen of the United States to vote on account of race or color” – was not necessarily violated by voting restrictions that disproportionately burden members of racial minority groups.

The Editors of Encyclopaedia Britannica. “Voting Rights Act,” on the Britannica website last updated July 30, 2021 [Online] Cited 12/09/2021.

 

John Simmons (American, b. 1950) 'Unite or Perish, Chicago, Illinois' 1968

 

John Simmons (American, b. 1950)
Unite or Perish, Chicago, Illinois
1968
The J. Paul Getty Museum, Los Angeles
© John Simmons

 

Simmons began his career at 15 as a photographer for the oldest African American-owned newspaper, The Chicago Daily Defender in 1965. Over his decades long career, he’s photographed icons of the Civil Rights Movement, turbulent protests and demonstrations, famed musicians and poignant intimate moments of everyday life. “I’m glad to see photographs I took back in my teens are still relevant today,” he says. …

Two of Simmons’ photographs are featured in “In Focus: Protest,” “an exhibition featuring images made during periods of social struggle in the U.S. and highlighting the myriad roles protest photographs play in shaping our understanding of American life,” says Mazie Harris, assistant curator in the department of photographs at the J. Paul Getty Museum. “With this exhibition we aim to give visitors a place to think about some of the ways photographers have brought attention to efforts to address and rectify injustice.” …

“My position on protest is interesting,” says Simmons. “My father was much older than my mother and when Harriet Tubman died my father was around 12 or 13 so that puts me in close relationship to slavery and to people who were arounds slaves. My great grandmother saw Abraham Lincoln and my great aunt was babysat by former slaves. I picked up a camera in 1965, the first year African Americans were allowed to vote. That was behind those eyes the first day I pressed a shutter. So in reality, every photograph I take is a protest photo.”

John Simmons quoted in Steve Simmons. “Photographer John Simmons, ‘Chronicler Of The Civil Rights Movement,’​ Featured In Three Exhibits,” on the Linkedin website August 4, 2021 [Online] Cited 11/09/2021.

 

Robert Flora (American, 1929-1986) 'A Women's Liberation Marcher Is Temporarily Overwhelmed by a Group of Women Marching against the Women's Liberation Movement in Downtown Los Angeles' August 26, 1970

 

Robert Flora (American, 1929-1986)
A Women’s Liberation Marcher Is Temporarily Overwhelmed by a Group of Women Marching against the Women’s Liberation Movement in Downtown Los Angeles
August 26, 1970
Gelatin silver print with typed caption
The J. Paul Getty Museum, Los Angeles
Gift of the Flora Family
Reproduced with permission via Bettmann Archive/Getty Images

 

Bill Owens (American, born 1938) 'Untitled' early 1970s

 

Bill Owens (American, born 1938)
Untitled
early 1970s
Gelatin silver print
19.2 × 21.5cm (7 9/16 × 8 7/16 in.)
The J. Paul Getty Museum, Los Angeles
Gift of Robert Shimshak and Marion Brenner
© Bill Owens

 

Robert Mapplethorpe (American, 1946-1989) 'American Flag' 1977

 

Robert Mapplethorpe (American, 1946-1989)
American Flag
1977
Gelatin silver print
35.3 × 35.3cm (13 7/8 × 13 7/8 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

“Mapplethorpe evoked the frayed character of American ideals during a period when equal rights for gay men and women in the United States seemed nearly unimaginable.”

 

 

The J. Paul Getty Museum presents In Focus: Protest, an exhibition featuring images made during periods of social struggle in the United States, and highlighting the myriad roles protest photographs play in shaping our understanding of American life. The exhibition is on view at the Getty Center Museum June 29 – October 10, 2021.

Photographs not only capture a nation’s values and beliefs but also help shape them. Camera in hand, photographers often take to the streets, recording protests and demonstrations or bearing witness to daily injustices to make them more widely known. Such images have inspired change for generations.

In Focus: Protest reminds us of the ability of photographs to both document and propel action,” says Mazie Harris, assistant curator of photographs at the Museum. “With this exhibition we aim to give visitors a place to think about some of the ways that photographers have brought attention to efforts to address and rectify injustice.” Among the works on view are images by well-known artists including Dorothea Lange (American, 1895-1965), Robert Mapplethorpe (American, 1946-1989), and L.A.-based cinematographer and artist John Simmons (American, born 1950). The exhibition also includes resonant images by photographers Robert Flora (American, 1929-1986), William James Warren (American, born 1942), An-My Lê (American, born 1960), and a 2020 photograph by Kris Graves (American, born 1982).

Press release from the J. Paul Getty Museum

 

Dorothea Lange (American, 1895-1965) 'Pledge of Allegiance, Raphael Weill Elementary School, San Francisco' Negative April 20, 1942; print about 1960s

 

Dorothea Lange (American, 1895-1965)
Pledge of Allegiance, Raphael Weill Elementary School, San Francisco
Negative April 20, 1942; print about 1960s
Gelatin silver print
34 × 25.6cm (13 3/8 × 10 1/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Children’s symbol of hope and innocence can also be tied to their shielding from the “outside world”. Here we have a young Japanese girl reciting the American pledge of allegiance with much determination and passion, all while the United States government would take Japanese Americans into internment camps weeks later, following the bombing of Pearl Harbor.

 

Robert Frank. 'Trolley – New Orleans' 1955

 

Robert Frank (Swiss-American, 1924-2019)
Trolley – New Orleans
1955
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

“America is an interesting country… but there is a lot here that I do not like and that I would never accept. I am also trying to show this in my photos.” ~ Robert Frank

 

Robert Frank (American, 1924-2019) 'Railway Station, Memphis, Tennessee' 1955

 

Robert Frank (Swiss-American, 1924-2019)
Railway Station, Memphis, Tennessee
1955
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Fred W. McDarrah (American, 1926-2007) 'Jose Rodriguez-Soltero Burned a Flag in a New York Happening' April 8, 1966

 

Fred W. McDarrah (American, 1926-2007)
Jose Rodriguez-Soltero Burned a Flag in a New York Happening
April 8, 1966
Gelatin silver print
34.8 × 25.8cm (13 11/16 × 10 3/16 in.)
The J. Paul Getty Museum, Los Angeles
© Estate of Fred W. McDarrah

 

William James Warren (American, b. 1942) 'Robert F. Kennedy and César Chávez Celebrate Mass as Chávez Breaks a Twenty-Five Day Fast, Delano, California' 1968

 

William James Warren (American, b. 1942)
Robert F. Kennedy and César Chávez Celebrate Mass as Chávez Breaks a Twenty-Five Day Fast, Delano, California
1968
Gelatin silver print
31.2 × 21.6cm (12 5/16 × 8 1/2 in.)
The J. Paul Getty Museum, Los Angeles, Gift of William James Warren
© William James Warren

 

Mary Ellen Mark (American, 1940-2015) 'Vietnam Pro Demonstration' 1968

 

Mary Ellen Mark (American, 1940-2015)
Vietnam Pro Demonstration
1968
Gelatin silver print
24.3 × 16.7cm (9 9/16 × 6 9/16 in.)
The J. Paul Getty Museum, Los Angeles
© Mary Ellen Mark Foundation

 

Louis Draper (American, 1935-2002) 'Fannie Lou Hamer, Mississippi' 1971

 

Louis Draper (American, 1935-2002)
Fannie Lou Hamer, Mississippi
1971
Gelatin silver print
22.86 × 15.56cm (9 × 6 1/8 in.)
The J. Paul Getty Museum, Los Angeles

 

In 1971 Essence magazine sent Draper on assignment to Mississippi to photograph civil rights activist Fannie Lou Hamer. This portrait appeared with the article “Fannie Lou Hamer Speaks Out,” in the October issue. Known for her fearlessness and strength in the midst of violence and intimidation, Hamer had been arrested and severely beaten by police in 1963 for her work on voter registration drives. She gained national attention when she returned to her activism in the mid-1960s, and this photograph visually distills her voice: “Today I don’t have any money, but I’m freer than the average white American ’cause I know who I am. I know what I’m about, and I know that I don’t have anything to be ashamed of.”

Anonymous text from the Virginia Museum of Fine Arts website

 

Anthony Friedkin (American, b. 1949) 'These Are the Thoughts that Set Fire to Your City' 1993

 

Anthony Friedkin (American, b. 1949)
These Are the Thoughts that Set Fire to Your City
1993
Gelatin silver print
32.6 × 22cm (12 13/16 × 8 11/16 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Sue and Albert Dorskind
© Anthony Friedkin

 

This photograph was taken following the 1992 Rodney King Riots that happened across Los Angeles.

 

Rodney King (American, 1965-2012)

Rodney Glen King (April 2, 1965 – June 17, 2012) was an African-American man who was a victim of police brutality. On March 3, 1991, King was beaten by LAPD officers during his arrest, after a high-speed chase, for driving while intoxicated on I-210. An uninvolved individual, George Holliday, filmed the incident from his nearby balcony and sent the footage to local news station KTLA. The footage showed an unarmed King on the ground being beaten after initially evading arrest. The incident was covered by news media around the world and caused a public furor.

At a press conference, announcing the four officers involved would be disciplined, and three would face criminal charges, Los Angeles police chief Daryl Gates said: “We believe the officers used excessive force taking him into custody. In our review, we find that officers struck him with batons between fifty-three and fifty-six times.” The LAPD initially charged King with “felony evading”, but later dropped the charge. On his release, he spoke to reporters from his wheelchair, with his injuries evident: a broken right leg in a cast, his face badly cut and swollen, bruises on his body, and a burn area to his chest where he had been jolted with a stun gun. He described how he had knelt, spread his hands out, and slowly tried to move so as not to make any “stupid moves”, being hit across the face by a billy club and shocked. He said he was scared for his life as they drew down on him.

Four officers were eventually tried on charges of use of excessive force. Of these, three were acquitted, and the jury failed to reach a verdict on one charge for the fourth. Within hours of the acquittals, the 1992 Los Angeles riots started, sparked by outrage among racial minorities over the trial’s verdict and related, longstanding social issues. The rioting lasted six days and killed 63 people, with 2,383 more injured; it ended only after the California Army National Guard, the Army, and the Marine Corps provided reinforcements to re-establish control.

The federal government prosecuted a separate civil rights case, obtaining grand jury indictments of the four officers for violations of King’s civil rights. Their trial in a federal district court ended on April 16, 1993, with two of the officers being found guilty and sentenced to serve prison terms. The other two were acquitted of the charges. In a separate civil lawsuit in 1994, a jury found the city of Los Angeles liable and awarded King $3.8 million in damages.

Text from the Wikipedia website

 

Glenn Ligon (American, b. 1960) 'Screen' 1996

 

Glenn Ligon (American, b. 1960)
Screen
1996
Silkscreen on canvas
213.36 x 365.76cm (84 x 144 in.)

 

Taking up an entire wall of a four-walled exhibit is Ligon’s “Screen”, where he took and enlarged a newspaper photograph from the Million Man March in Washington, DC. “Ligon has noted that while the march was meant to inspire African American unity, women and gay men were excluded,” says the photograph’s blurb. Ligon states, “I’m interested in what citizenship is in a democratic country… and the responsibilities that come with it.” On the video screen is Louis Farrakhan, a controversial organiser of the Million Man March.

Text from Julianna Lozada. “”In Focus Protest”: A Close Look at the New Getty Center Exhibit,” on the Karma Compass website July 14, 2021 [Online] Cited 11/09/2021

 

Million Man March

The Million Man March was a large gathering of African-American men in Washington, D.C., on October 16, 1995. Called by Louis Farrakhan, it was held on and around the National Mall. The National African American Leadership Summit, a leading group of civil rights activists and the Nation of Islam working with scores of civil rights organisations, including many local chapters of the National Association for the Advancement of Colored People (but not the national NAACP) formed the Million Man March Organizing Committee. The founder of the National African American Leadership Summit, Dr. Benjamin Chavis Jr. served as National Director of the Million Man March.

The committee invited many prominent speakers to address the audience, and African American men from across the United States converged in Washington to “convey to the world a vastly different picture of the Black male” and to unite in self-help and self-defence against economic and social ills plaguing the African American community.

The march took place in the context of a larger grassroots movement that set out to win politicians’ attention for urban and minority issues through widespread voter registration campaigns. On the same day, there was a parallel event called the Day of Absence, organised by women in conjunction with the March leadership, which was intended to engage the large population of black Americans who would not be able to attend the demonstration in Washington. On this date, all blacks were encouraged to stay home from their usual school, work, and social engagements, in favour of attending teach-ins, and worship services, focusing on the struggle for a healthy and self-sufficient black community. Further, organisers of the Day of Absence hoped to use the occasion to make great headway on their voter registration drive.

Text from the Wikipedia website

 

An-My Lê (American born Vietnam, b. 1960) 'Fragment VI: General Robert E. Lee and P.G.T. Beauregard Monuments, Homeland Security Storage, New Orleans, Louisiana' 2017

 

An-My Lê (American born Vietnam, b. 1960)
Fragment VI: General Robert E. Lee and P.G.T. Beauregard Monuments, Homeland Security Storage, New Orleans, Louisiana
2017
Inkjet print
142.2 × 100.3cm (56 × 39 1/2 in.)
Pier 24 Photography, San Francisco
© An-My Lê courtesy of the Artist and Marian Goodman Gallery

 

John Simmons (American, b. 1950) 'Fight Like a Girl, Los Angeles' Negative 2019; print 2020

 

John Simmons (American, b. 1950)
Fight Like a Girl, Los Angeles
Negative 2019; print 2020
Pigment print
24.1 × 38.1cm (9 1/2 × 15 in.)
The J. Paul Getty Museum, Los Angeles
© John Simmons

 

Kris Graves (American, b. 1982) 'George Floyd Projection, Richmond, Virginia' 2020

 

Kris Graves (American, b. 1982)
George Floyd Projection, Richmond, Virginia
2020
Inkjet print
40 × 50.1cm (15 3/4 × 19 3/4 in.)

 

 

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