Review: ‘Cubism & Australian Art’ at Heide Museum of Modern Art, Bulleen

Exhibition dates: 24th November, 2009 – 8th April, 2010

 

Jean Appleton (Australian, 1911-2003) 'Painting IX' 1937 from the exhibition 'Cubism & Australian Art' at Heide Museum of Modern Art, Nov 2009 - April 2010

 

Jean Appleton (Australian, 1911-2003)
Painting IX
1937
Whitworth/Bruce Collection

 

 

Perfect summer fare out at Heide at the moment – relax with a lunch at the new Cafe Vue followed by some vibrantly fresh art in the galleries. In a nicely paced exhibition, Cubism & Australian Art takes you on a journey from the 1920s to the present day, the art revealing itself as you move through the galleries.

There are too many individual works to critique but some thoughts and ideas do stand out.


Cezanne’s use of passage (A French term (pronounced “pahsazh”) for a painting technique characterised by small, intersecting planes of patch-like brushwork that blend together to create an image), the transition between adjacent shapes, where solid forms are fused with the surrounding space was an important starting point for the beginnings of Cubism. Simultaneity – movement, space and the dynamism of modern life – was matched to Cubism’s new forms of pictorial organisation. The geometries of the Section d’Or (or the Gold Mean), that magical ratio found in all forms, also sounds an important note as it flows through the rhythmic movement and the sensations of temporal reality.

In the work from the 1920s/30s presented in the exhibition the palette of most of the works is subdued, the form of circles and geometrics. There are some beautiful paintings by one of my favourite Australian artists Roy de Maistre and others by Eric Wilson, Sam Atyeo and Jean Appleton (see image above). The feeling of these works is quiet and intense.

Following

There are some evocative works from the 1940s/50s including Godfrey Miller’s Still Life with Musical Instruments (1958, below), Graham King’s Industrial Landscape (1959) and Ralph Balson’s Constructive painting (1951). The Charcoal Burner (1959) by Fred Williams (see image below) is the Australian landscape seen through Cubist eyes, surface and space perfectly commingled in reserved palette, delineated planes. Grace Crowley’s Abstract Painting (1947, see image below) is a symphony of colour, plane and form that I would willingly take home any day of the week!

Now

It is the contemporary work that is of most interest in this exhibition. Spatio-temporal reality is distorted as artists push the boundaries of dimensionality. The parameters of reality are blurred and extended through the use of multiple viewpoints and lines of sight. Fresh and spatially aware (like an in joke because everyone recognises the fragmented ‘nature’ of contemporary existence) we have the sublime Milky Way (1995, see image below) by Rosalie Gascoigne and for me the two standout pieces in the exhibition, Bicycles (2007, below) by James Angus and Static No.9 (a small section of something larger) (2005, below) by Daniel Crooks.

Though difficult to see in the photograph of the work (below), Bicycles fuses three bicycles into one. “A photo finish made actual, a series of frames at the conclusion of a race transferred permanently into three dimensions.” You look and then look again: three frames into one, three tyres into one, three stands into one, three chains the only singular – like a freeze frame of a motor drive on a camera

Snap
Snap
Snap

or the slight difference of the two images of a Victorian stereoscope made triumvirate (the 3D world of Avatar comes to mind). Static, the bicycle can never work, is redundant, but paradoxically moves at the same time.

Even more mesmerising is the video work Static No.9 (a small section of something larger) by Daniel Crooks. Unfortunately I cannot show you the video but a still from the video can be seen below as well as a link to a trailer of the work. Imagine this animated like swirling DNA (in actual fact it is people walking across an intersection at different distances and speeds to the camera – and then sections taken out of the video and layered). Swirling striations through time and space fragment identity so that people almost become code, the sound track the distorted beep beep beep of the buzzer at the crossing. I could have sat there for hours watching the performance as it crackles with energy and flow – with my oohs and aahs! The effect is magical, beautiful, hypnotic.

A great summer show – fresh, alive and well worth the journey if only to see that static in all its forms has never looked so good.

Dr Marcus Bunyan


Many thankx to the Heide Museum of Modern Art for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Cubism and Abstract Art

 

Alfred Barr’s Cubism diagram – original cover of Cubism and Abstract Art, Museum of Modern Art, New York, exhibition catalogue, 1936

 

Ralph Balson (Australian, 1890-1964) 'Painting no. 17' 1941 from the exhibition 'Cubism & Australian Art' at Heide Museum of Modern Art, Nov 2009 - April 2010

 

Ralph Balson (Australian, 1890-1964)
Painting no. 17
1941
Oil and metallic paint on cardboard
91.7 x 64.8cm
Hassall Collection

 

By 1941 Ralph Balson had abandoned the figure for a completely abstract style. He announced this breakthrough in a solo exhibition at the Fine Art Galleries at Anthony Hordern and Sons in Sydney with paintings that evolved in part out of Albert Gleizes’s style of Cubism: uninflected surfaces, essential forms, respect for the two-dimensionality of the picture surface and the sense of a search for a deeper, universal truth.

Though at the time unusual for Australian art, such developments were concurrent with advancements in abstraction in the UK and US. This new mode of painting was to preoccupy Balson and Crowley, and to a lesser extent Frank Hinder, for the rest of the decade.

Balson’s ‘constructive’ pictures became sophisticated and intricate, characterised by Constructive painting (1945), with its overlapping translucent planes and array of discs, squares and rectilinear shapes in an animated state of flux, and perhaps culminating in Constructive painting (1951). This work has a different kind of luminosity, as if the picture has an inner light. As Balson himself said of such images, they are ‘abstract from the surface, but more truly real with life’.

Heide Education Resource p. 15.

 

Dorrit Black (Australian, 1891-1951) 'The bridge' 1930

 

Dorrit Black (Australian, 1891-1951)
The bridge
1930
Oil on canvas on board
60 x 81cm
Art Gallery of South Australia, Adelaide
Bequest of Dorrit Black, 1951

 

Roy de Maistre (Australian, 1894-1968) 'The football match' 1938

 

Roy de Maistre (Australian, 1894-1968)
The football match
1938
Oil on canvas
71.5 x 92cm
The Janet Holmes à Court Collection

 

Eric Wilson (Australian, 1911-1946) 'Theme for a mural' 1941

 

Eric Wilson (Australian, 1911-1946)
Theme for a mural
1941
Oil on plywood on corrugated iron
53.2 x 106.8cm
National Gallery of Victoria, purchased 1958

 

Sidney Nolan (Australian, 1917-1992) 'Rimbaud royalty' 1942

 

Sidney Nolan (Australian, 1917-1992)
Rimbaud royalty
1942
Synthetic polymer paint on composition board
59.5 x 90cm
Heide Museum of Modern Art
Bequest of John and Sunday Reed

 

Ralph Balson (Australian born England, 1890-1964; worked in Australia 1913-1964) 'Constructive painting' 1948

 

Ralph Balson (Australian born England, 1890-1964; worked in Australia 1913-1964)
Constructive painting
1948
Oil on cardboard
106.8 × 71.0cm
National Gallery of Victoria, Melbourne
Bequest of Grace Crowley, 1981
© Ralph Balson Estate

 

Grahame King (Australian 1915-2008) 'Industrial Landscape' 1960

 

Grahame King (Australian 1915-2008)
Industrial Landscape
1960
Oil on board
91.00 x 122.00cm
Charles Nodrum Gallery

 

Daniel Crooks (New Zealand, b. 1973) 'Portrait #2' (Chris) 2007

 

Daniel Crooks (New Zealand, b. 1973)
Portrait #2 (Chris)
2007
Lambda photographic print
102 cm x 102cm
Heide Museum of Modern Art
Purchased with funds from the Robert Salzer Foundation 2012

 

“With these portraits I’m attempting to make large detailed images of people in their own surroundings, images of people very much in and of their time that are both intriguing and beautiful. As with a lot of my work the portraits also seek to render the experience of time in a more tangible material form, blurring the line between still and moving images and looking to new post-camera models of spatiotemporal representation.”

Daniel Crooks


Portrait #2 (Chris) forms part of Daniel Crooks’s Scanlines, a series of moving image works and prints made using digital collage techniques. This involves digitally slicing images then reassembling them sequentially, across the screen or picture plane, to create rhythmic and spatial effects through which Crooks seeks to explore ideas and themes related to our understandings of time and motion.

 

Elizabeth Gower (Australian, b. 1952) 'City Series' 1982-1984

 

Elizabeth Gower (Australian, b. 1952)
City Series
1982-1984
Acrylic on paper
© Courtesy the artist and Sutton Gallery, Melbourne and Milani Gallery, Brisbane

 

Elizabeth Gower (Australian, b. 1952) 'Transient' 1979

 

Elizabeth Gower (Australian, b. 1952)
Transient
1979
Synthetic, polymer paint and resin on rice paper, newsprint and garment patterns
© Courtesy the artist and Sutton Gallery, Melbourne and Milani Gallery, Brisbane

 

Elizabeth Gower found a new relevance for Cubism in her abstract series Shaped works (1978-1984) … Cubist collage combined with feminist ideas to inspire her use of everyday materials such as newsprint and garment patterns. Transparent rice paper adds a delicacy and lightness to the work. The dynamic overlap of flat planes and juxtaposition of contrasting shapes, textures and patterns relates directly to the legacy of Synthetic Cubism. The work of Sonia Delaunay was also a particular inspiration for Gower.

Heide Education Resource p. 23.

 

Melinda Harper (Australian, b. 1965) 'Untitled' 2000

 

Melinda Harper (Australian, b. 1965)
Untitled
2000
Oil on canvas
183.0 × 152.3cm
National Gallery of Victoria, Melbourne
Presented through the NGV Foundation by Robert Gould, Founder Benefactor, 2004
© Melinda Harper/Licensed by Copyright Agency, Australia

 

 

Cubism & Australian Art, one of the most ambitious and extensive exhibitions Heide has undertaken, shows the impact of the revolutionary and transformative movement of Cubism on Australian art from the early twentieth century to the present day. It uncovers a little-known yet compelling history through works by over eighty artists, including key examples of international Cubism drawn from Australian collections – by André Lhote, Albert Gleizes, Fernand Léger, Alexander Archipenko, Ben Nicholson and others – and nine decades of Australian modern and contemporary art that demonstrate a local evolution of cubist ideas.

The exhibition documents the earliest incorporation of cubist principles in Australian art practice in the 1920s, when artists such as Grace Crowley and Anne Dangar, who studied overseas under leading cubist artists, began to transform their art in accordance with late cubist thinking. It examines the influence of Cubism on artists associated with the George Bell School in Melbourne and the Crowley-Fizelle School in Sydney; and on those who participated in the cubist movement abroad including James Cant and John Power.

While its distortions and unconventional perspectives served individual styles such as the expressionism of Albert Tucker or the experimental landscapes of Sidney Nolan and Fred Williams, Cubism’s most enduring influence on postwar Australian art has been in abstraction. This exhibition traces its reverberations in 1950s abstract art by Roger Kemp, Robert Klippel and Ron Robertson-Swann and others, through to works by younger artists such as Stephen Bram, Gemma Smith and Justin Andrews.

Cubism’s formal and conceptual innovations and its investigations into the representation of time, space and motion have continuing relevance for artists today, who variously adapt, develop, quote and critique aspects of cubist practice. In this exhibition, Cubism’s shifting, multi-perspectival view of reality takes on new form in moving-image works by John Dunkley-Smith and Daniel Crooks, in paintings by Melinda Harper and sculptures by James Angus. The use of found objects and recycled materials by Madonna Staunton, Rosalie Gascoigne and Masato Takasaka extends ideas originating in cubist sculpture and collage. Other artists are critical of Cubism, bringing Indigenous and non-european perspectives to bear on its modernist history, particularly its appropriation of so-called ‘primitive art’.

Text from the Heide Museum of Modern Art website [Online] Cited 10/01/2010 no longer available online

 

Grace Crowley (Australian, 1890-1979) 'Abstract painting' 1947

 

Grace Crowley (Australian, 1890-1979)
Abstract painting
1947
Oil on board
63.2 x 79.0cm
Private Collection, Sydney

 

Godfrey Miller (New Zealand, 1893-1964; worked in England 1933-39, Australia 1939-64) 'Still Life with Musical Instruments' 1958

 

Godfrey Miller (New Zealand, 1893-1964; worked in England 1933-1939, Australia 1939-1964)
Still Life with Musical Instruments
1958
Pen and ink and oil on canvas
65.5 × 83.0cm
National Gallery of Victoria, Melbourne
Felton Bequest, 1963
© National Gallery of Victoria

 

Introduction

Cubism & Australian Art considers the impact of the revolutionary and transformative movement of Cubism on Australian art from the early twentieth century to the present day. Cubism was a movement that changed fundamentally the course of twentieth-century art, and its innovations – the shattering of the traditional mimetic relationship between art and reality and investigations into the representation of time, space and motion – have continuing relevance for artists today. Works by over eighty artists, including key examples of international Cubism drawn from Australian collections, are displayed in the exhibition.

The exhibition examines not only the period contemporaneous with Cubism’s influence within Europe, but also the decades from then until the present day, when its reverberations continue to be felt. In the first part of the century, Cubism appeared through a series of encounters and dialogues between individuals and groups resulting in a range of fascinating adaptations, translations and versions alongside other more programmatic or prescriptive adoptions of cubist ideas. The exhibition traces the first manifestations of Cubism in Australian art in the 1920s, when artists studying overseas under leading cubist artists began to transform their art in accordance with such approaches. It examines the transmission of cubist thinking and its influence on artists associated with the George Bell School in Melbourne and the Crowley-Fizelle School in Sydney. By the 1940s, artists working within the canon of modernism elaborated on Cubism as part of their evolutionary process, and following World War II Cubism’s reverberations were being felt as its ideas were revisited by artists working with abstraction.

In the postwar years and through to the 1960s, the influence of Cubism became more diffuse, but remained significant. In painting, cubist ideas provided an underlying point of reference in the development of abstract pictorial structures, though they merged with other ideas current at the time, relating in the 1950s, for example, to colour, form, musicality and the metaphysical. For many artists during this decade, Cubism provided the geometric basis from which to seek an inner meaning beneath surface appearances, to explore the spiritual dimension of painting and to understand modernism.

The shift from a Cubist derived abstraction in Australia in the 1950s to a mild reaction against Cubism in the Colour field and hard-edged painting of the mid to latter 1960s reflected a new recognition of New York as the centre of the avant-garde. Cubism’s shallow pictorial space, use of trompe l’oeil and fragmentation of parts continued to inform the work of certain individuals who adapted them in ways relevant to the new abstraction. Cubist ideas and precepts also found some resonance in an emphasis on the flatness of the canvas, particularly as articulated in the formalist criticism of Clement Greenberg.

The influence of Cubism on Australian art from 1980s to 2000s is subtle, varied and diffuse as contemporary artists variously quote, adapt, develop and critique aspects of cubist practice. Cubism’s decentred, shifting, multi-perspectival view of reality takes on new form, in moving-image works and installations, as well as being further developed in painting and sculpture. Post-cubist collage is used both as a method of constructing artworks – paintings, sculptures, assemblages – and as an intellectual strategy, that of the postmodern bricoleur. Several artists imagine alternative cubist histories and lineages, revisiting cubist art from an Indigenous or non-European perspective and drawing out the implications of its primitivism. Others pay homage to local versions of Cubism, or look through its lens at art from elsewhere.

Heide Education Resource p. 3.

 

Fred Williams (Australian, 1927-1982) 'The Charcoal Burner' 1959

 

Fred Williams (Australian, 1927-1982)
The Charcoal Burner
1959
Oil on composition board
86.3 × 91.4cm
National Gallery of Victoria, Melbourne, purchased 1960
© Estate of Fred Williams

 

Cubism played a fundamental role in Fred Williams’s pictorial rethinking of the Australian landscape and through him, Cubism has affected the way Australians view their natural surroundings.

Patrick McCaughey writes in the catalogue for this exhibition:

The charcoal burner, with its reserved palette and briskly delineated planes, is one of his most accomplished essays in seeing the Australian landscape through cubist eyes. Already looking for the ‘bones’ of the landscape, Williams was drawn to the early phase of Cubism, as it gave structure to the unspectacular landscape – the bush in the Dandenongs; the coastal plain around the You Yangs.

Just as Braque in his cubist landscapes of 1908-1909 eschewed ‘view’ painting and disdained the picturesque, so Williams in turn generalised the landscape, constructing it and rendering it taut, modern and vivid. In his landscapes Braque made the important pictorial discovery of passage, fusing solid forms with the surrounding space. Williams exploits this innovation in The charcoal burner, where surface and space are perfectly commingled.

Heide Education Resource p. 1.

 

Robert Rooney (Australian, 1937-2017) 'After Colonial Cubism' 1993

 

Robert Rooney (Australian, 1937-2017)
After Colonial Cubism
1993
Synthetic polymer paint on canvas
122 x 198.3cm
Heide Museum of Modern Art
Purchased through the Heide Foundation with the assistance of the Heide Foundation Collectors’ Group and the Robert Salzer Fund 2008. Courtesy of the artist

 

Robert Rooney’s painting After Colonial Cubism (1993) shows a vibrant streetscape rendered in deliberate and self-conscious cubist style that declares itself to be a second-hand quotation of Cubism, rather than an example of the original style. The streetscape has not been drawn from life but is a faithfully scaled-up version of a much earlier gouache sketch Buildings (1953) that Rooney did as a young student in Melbourne. The sketchbook page is indicated in the painting by the vertical bands on either side of the image which effectively serve as quotation marks.

In highlighting the second-hand nature of the image in his painting, Rooney more broadly comments on the dispersal of cubist ideas from Paris, Cubism’s place of origin, to more local contexts such as Australia. The painting carries with it the artist’s memories of his student days, of learning about Cubism through magazines and books. Rooney remembers visiting exhibitions of cubist works by Australian artists and being fascinated by how these ideas were translated locally. Further meaning in the work derives from its title which refers to the painting Colonial Cubism 1954, by Stuart Davis, an American artist whose cubist works are a further instance of the dispersal of the style to localities outside of France.

Heide Education Resource p. 29.

 

Rosalie Gascoigne (Australian, born New Zealand 1917-1999) 'Milky Way' 1995 (detail)

 

Rosalie Gascoigne (Australian, born New Zealand 1917-1999)
Milky Way (detail)
1995
Mixed media

 

Rosalie Gascoigne is renowned for her sculptural assemblages of great clarity, simplicity and poetic power. Using natural or manufactured objects, sourced from collecting forays, that evoke the lyrical beauty of the Monaro region of New South Wales, her work radically reformulated the ways in which the Australian landscape is perceived. …

“My country is the eastern seaboard. Lake George and the Highlands. Land that is clean scoured by the sun and frost. The record is on the roadside grass. I love to roam around, to look and hear … I look for things that have been somewhere, done something. Second hand materials aren’t deliberate; they have had sun and wind on them. Simple things. From simplicity you get profundity. The weathered grey look of the country gives me a great emotional upsurge. I am not making pictures, I make feelings.”

Rosalie Gascoigne

Extract from Anonymous. “Biography (Roaslie Gascoigne),” on the Art Gallery of New South Wales website [Online] Cited 21/05/2019

 

Daniel Crooks (New Zealand, b. 1973) 'Static No.9 (a small section of something larger)' 2005

 

Daniel Crooks (New Zealand, b. 1973)
Static No.9 (a small section of something larger) (still)
2005
Single channel digital video, colour, sound
Duration: 00:13:29 min, aspect ratio: 16:9

View a preview of the work: Static No.9 (a small section of something larger) from Daniel Crooks.

 

James Angus (Australian, b. 1970) 'Bicycles' 2007

 

James Angus (Australian, b. 1970)
Bicycles
2007
Chromed steel, aluminium, polyeurethane, enamel paint

 

“An object which is entirely solid yet blurry; a sculpture-in-motion that vibrates between plural and singular.” ~ James Angus

For this handcrafted sculpture, Angus melded the frames of three bicycles into one, creating a kind of platonic ideal of bike design which resolves slight differences in thickness of truss, angles of frame and fork, shape of saddle and handlebar position into an ideal form – one that seems to shift between the plural and the singular. Traces of all three bikes inhabit this final rendition, with its tripled wheel spokes and chain drive, contoured saddle and ridged handlebars.

Hovering between three sets of dimensions and proportions, the sculpture presents a visual experience akin to looking at lenticular imagery or to a stereoscopic gaze, in which two sets of slightly disparate visual information are resolved into the one three-dimensional image. These subtle differences, inhabiting the one object, speak of the slight variations between not only bikes but individual riders, for whom the bike is an extension of their body shape, size and movement. In keeping with his other works, which have distorted, shifted and played with elements of design from architecture to automobiles, Angus disrupts our expectations of an everyday object. By making us look again he reminds us that a bicycle, like a racing car, is a moving sculpture.

Text from the Museum of Contemporary Art website [Online] Cited 21 May 2019

 

Justin Andrews (Australian, b. 1973) 'Acid yellow 3' 2008

 

Justin Andrews (Australian, b. 1973)
Acid yellow 3
2008
Acrylic and enamel on composition board
75 x 60cm
Courtesy of the artist and Charles Nodrum Gallery, Melbourne

 

Masato Takasaka (Australian, b. 1977) 'Return to forever (productopia)' 2009

 

Masato Takasaka (Australian, b. 1977)
Return to forever (productopia)
2009
Cardboard, wood, plastic, mdf, acrylic, paint, paper, soft-drink cans, tape and discarded product packaging installation
Dimensions variable
Courtesy of the artist

 

 

Heide Museum of Modern Art
7 Templestowe Road,
Bulleen, Victoria 3105

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Tuesday – Sunday, Public holidays 10am – 5pm

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Melbourne’s Magnificent Dozen 2009

January 2010

 

Here’s my pick of the twelve best exhibitions in Melbourne for 2009 that featured on Art Blart (in no particular order) – and a few honourable mentions that very nearly made the list!

 

1. The Water Hole by Gerda Steiner and Jorg Lenzlinger at ACCA (Australian Centre for Contemporary Art)

 

Gerda Steiner (Swiss, b. 1967) and Jorg Lenzlinger (Swiss, b. 1964) 'The Waterhole' 2009

 

Gerda Steiner (Swiss, b. 1967) and Jorg Lenzlinger (Swiss, b. 1964)
The Water Hole
2009

 

“The most effective bed has a small meteorite suspended in a net bag above it. The viewer slides underneath the ‘rock’ placing the meteorite about a foot or so above your face. The meteorite is brown, dark and heavy, swinging slightly above your ‘third eye’. You feel its weight pressing down on your energy, on your life force and you feel how old this object is, how far it has traveled, how fragile and mortal you are. It is a sobering and enlightening experience but what an experience it is!”

This was a magical and poignant exhibition that was a joy for children and adults alike. Children love it running around exploring the environments. Adults love it for it’s magical, witty and intelligent response to the problems facing our planet and our lives. A truly enjoyable interplanetary collision.

2. Ocean Without A Shore video installation by Bill Viola at The National Gallery of Victoria

 

Bill Viola (American, 1951-2024) 'Ocean Without A Shore' 2007 video still

 

Installation photograph of Ocean Without A Shore at the National Gallery of Victoria, Melbourne

 

The resurrected are pensive, some wringing the hands, some staring into the light. One offers their hands to the viewer in supplication before the tips of the fingers touch the wall of water – the ends turning bright white as they push through the penumbrae of the interface. As they move forward the hands take on a stricken anguish, stretched out in rigour. Slowly the resurrected turn and return to the other side. We watch them as we watch our own mortality, life slipping away one day after another. Here is not the distraction of a commodified society, here is the fact of every human life: that we all pass.

The effect on the viewer is both sad but paradoxically uplifting. I cried …

These series of encounters at the intersection of life and death are worthy of the best work of this brilliant artist. He continues to astound with his prescience, addressing what is undeniable in the human condition. Long may he continue.

3. Rosalie Gascoigne at The Ian Potter Centre: NGV Australia

 

Rosalie Gascoigne (Australian born New Zealand, 1917-1999) 'Sweet lovers' 1990

 

Rosalie Gascoigne (Australian born New Zealand, 1917-1999)
Sweet lovers
1990

 

This was a wonderful exhibition. Gascoigne rightly commands a place in the pantheon of Australian stars. She has left us with a legacy of music that evokes the rhythms, the air, the spaces and colours of our country. As she herself said,

“Look at what we have: Space, skies. You can never have too much of nothing.”

Nothing more, nothing less.

4. The Big Black Bubble paintings by Dale Frank at Anna Schwartz Gallery

 

Dale Frank (Australian, b. 1959) 'Ryan Gosling' (2008/2009)

 

Dale Frank (Australian, b. 1959)
Ryan Gosling
2008/2009

 

The artist offered the viewer the ability to generate their own resonances with the painting, to use the imagination of ‘equivalence’ to suggest what these paintings stand for – and also what else they stand for. States of being, of transformation, wonder and joy emerged in the playfulness of these works.

Ryan Gosling was a tour de force. With the poetic structure of an oil spill, the varnish forms intricate slick upon slick contours that are almost topographical in their mapping. The black oozes light, becomes ‘plastic’ black before your eyes, like the black of Rembrandt’s backgrounds, illusive, illuminative and hard to pin down – perpetually hanging there in two dripping rows, fixed but fluid at one and the same time (you can just see the suspensions in the photograph above).

This painting was one of the most overwhelming syntheses of art and nature, of universal forces that I have seen in recent contemporary art. This exhibition was an electric pulsating universe of life, landscape and transformation. Magnificent!

5. So It Goes by Laith McGregor at Helen Gory Galerie

 

Laith McGregor (Australian, b. 1977) 'The Last Bastion' 2009 (detail)

 

Laith McGregor (Australian, b. 1977)
The Last Bastion (detail)
2009

 

Simply spectacular!

I had never seen such art made using a biro before: truly inspiring.
Inventive, funny, poignant and outrageous this was a must see show of 2009.

6. triestement (more-is u thrill-o) by Domenico De Clario at John Buckley Gallery

 

Domenico de Clario (Australian born Italy, b. 1947) 'o (la grande maison blanche – snow clouds massing)' 2008/09

 

Domenico de Clario (Australian born Italy, b. 1947)
o (la grande maison blanche – snow clouds massing)
2008/09

 

Painted in a limited colour palette of ochres, greys and blacks the works vibrate with energy. Cezanne like spatial representations are abstracted and the paint bleeds across the canvas forming a maze of buildings. Walls and hedges loom darkly over roadways, emanations of heads and figures float in the picture plane and the highlight white of snow hovers like a spectral figure above buildings. These are elemental paintings where the shadow has become light and the light is shadow, meanderings of the soul in space.

de Clario feels the fluid relationship between substance and appearance; he understands that Utrillo is embedded in the position of each building and stone, in the cadences and rhymes of the paintings of Montmarte. de Clario interprets this knowledge in a Zen like rendition of shadow substance in his paintings. Everything has it’s place without possession of here and there, dark and light.

For my part it was my soul responding to the canvases. I was absorbed into their fabric. As in the dark night of the soul my outer shell gave way to an inner spirituality stripped of the distance between viewer and painting. I felt communion with this man, Utrillo, with this art, de Clario, that brought a sense of revelation in the immersion, like a baptism in the waters of dark light. For art this is a fantastic achievement.

7. McLean Edwards: Songs from the Ghost Ship at Karen Woodury Gallery

 

McLean Edwards (Australian, b. 1972) 'Venus' 2009

 

McLean Edwards (Australian, b. 1972)
Venus
2009

 

These heterogeneous paintings were a knockout with their wonderful, layered presence – they really command the viewer to look at them and celebrate the characters within them. Whimsical, ironic and full of humour these phantasmagorical images of creatures cast adrift with the night sky as background are fabulous assemblages of colour, form and storytelling.

My friend and I really enjoyed this exhibition. We were captivated by these songs, going back to the work again and again to tease out the details, to feel connection to the work. These are not lonely isolated figures but sublime emanations of inner states of being expertly rendered in glorious colour. And they made us laugh – what more could you ask for!

8. Tacita Dean at Australian Centre for Contemporary Art (ACCA)

 

Tacita Dean (English, b. 1965) 'Michael Hamburger' 2007

 

Tacita Dean (English, b. 1965)
Michael Hamburger [Still]
16mm colour anamorphic, optical sound
28 minutes
2007

 

“One can see echoes of Sebald’s work in that of Tacita Dean – the personal narratives accompanied by mythical and historical stories and pictures. The tactility of Hamburger’s voice and hands, his caressing of the apples with the summary justice of the tossing away of rotten apples to stop them ruining the rest of the crop is arresting and holds you transfixed. Old varieties and old hands mixed with the old technology of film make for a nostalgic combination … Dean implicitly understands how objects can be elegies for fleeting lives.”

Tacita Dean is a fantastic artist whose work examines the measure of things, the vibrations of spirit in the FLUX of experience. Her work has a trance-like quality that is heavy with nostalgia and memory and reflects the machine-ations of contemporary life. In her languorous and dense work Dean teases out the significance of insignificant actions/events and imparts meaning and life to them. This is no small achievement!

As an exhibition this was an intense and moving experience.

9. Ivy photographs by Jane Burton at Karen Woodbury Gallery

 

Jane Burton (Australian, b. 1966) 'Ivy #2' 2009

 

Jane Burton (Australian, b. 1966)
Ivy #2
2009

 

I feel that in these photographs with their facelessness and the non-reflection of the mirror investigate notions of ‘Theoria’ – a Greek emphasis on the vision or contemplation of God where theoria is the lifting up of the individual out of time and space and created being and through contemplative prayer into the presence of God. In fact the whole series of photographs can be understood through this conceptualisation – not just remembrances of past time, not a blind contemplation on existence but a lifting up out of time and space into the an’other’ dark but enlightening presence.

The greatest wonder of this series is that the photographs magically reveal themselves again and again over time. Despite (or because of) the references to other artists, the beauty of Burton’s work is that she has made it her own. The photographs have her signature, her voice as an artist and it is an informed voice; this just makes the resonances, the vibrations of energy within the work all the more potent and absorbing. I loved them.

10. Sweet Complicity by eX de Medici at Karen Woodbury Gallery

 

eX de Medici (Australia, b. 1959) 'Tooth and claw' 2009 (detail)

 

eX de Medici (Australia, b. 1959)
Tooth and claw (detail)
2009

 

In other less skilled artist’s hands the subject matter could become cliched and trite but here de Medici balances the disparate elements in her compositions and brings the subject matter alive – sinuously jumping off the paper, entwining the viewer in their delicious ironies, all of us sweetly complicit in the terror war (send more meat, send more meat!), fighting tooth and nail to keep urban realities at arm’s length. The dark desires that these works contain possess an aesthetic beauty that swallows us up so that we, too, become ‘Barbarians All’.

11. Emily Kame Kngwarreye: The Person and her Paintings at DACOU Aboriginal Art

 

Emily Kame Kngwarreye (Australian, 1910-1996) 'Wildflower' 1994

 

Emily Kame Kngwarreye (Australian, 1910-1996)
Wildflower
1994

 

The paintings were painted horizontally (like the painter Jackson Pollock who intuitively accessed the spiritual realm) and evidence a horizontal consciousness not a hierarchical one. Knowledge is not privileged over wisdom. There is a balance between knowledge and wisdom – the knowledge gained through a life well lived and the wisdom of ancient stories that represent the intimacy of living on this world. The patterns and diversities of life compliment each other, are in balance.

Wisdom comes from the Indo-European root verb weid, “to see,” the same root from which words like vision come. In this sense these are “Vedic” paintings in that they are ancient, sacred teachings, Veda meaning literally “I have seen.”

On this day I saw. I felt.

12. Unforced Intimacies by Patricia Piccinini at Tolarno Galleries

 

Patricia Piccinini (Australian, b. 1965) 'Doubting Thomas' 2008 (detail)

 

Patricia Piccinini (Australian, b. 1965)
Doubting Thomas (detail)
2008

 

Patricia Piccinini (Australian, b. 1965) 'Doubting Thomas' 2008

 

Patricia Piccinini (Australian, b. 1965)
Doubting Thomas
Silicone, fibreglass, human hair, clothing, chair
2008

 

The terrains the Piccinini interrogates (nature and artifice, biogenetics, cloning, stem cell research, consumer culture) are a rematerialisation of the actual world through morphological ‘mapping’ onto the genomes of the future. Morphogenetic fields seem to surround the work with an intense aura; surrounded by this aura the animals and children become more spiritual in their silence. Experiencing this new world promotes an evolution in the way in which we conceive the future possibilities of life on this earth, this brave but mutably surreal new world.

This was truly one of the best exhibitions of the year in Melbourne.

 

Honorable mentions

~ Climbing the Walls and Other Actions by Clare Rae at the Centre for Contemporary Photography
In these photographs action is opposed with stillness, danger opposed with suspension; the boundaries of space, both of the body and the environment, the interior and the exterior, memory and dream, are changed.

~ Johannes Kuhnen: a survey of innovation at RMIT Gallery
We stood transfixed before this work, peering closely at it and gasping in appreciation of the beauty, technical proficiency and pure poetry of the pieces.

~ Double Infinitives by Marco Fusinato at Anna Schwartz Gallery
The images are literally ripped from the matrix of time and space and become the dot dot dot of the addendum. What Fusinato does so excellently is to make us pause and stare, to recognize the flatness of these figures and the quietness of violence that surrounds us.

~ all about … blooming by JUNKO GO at Gallery 101
Go’s musings on the existential nature of our being are both full and empty at one and the same time and help us contemplate the link to the breath of the sublime.

~ Mood Bomb by Louise Paramor at Nellie Castan Gallery
They are dream states that allow the viewer to create their own narrative with the title of the works offering gentle guides along the way. These are wonderfully evocative paintings.

~ New 09 at Australian Centre for Contemporary Art (ACCA)
Finally you sit on the aluminium benches and contemplate in silence all that has come before and wonder what just hit you in a tidal wave of feelings, immediacies and emotions. The Doing and Undoing of Things.

~ My Jesus Lets Me Rub His Belly by Martin Smith at Sophie Gannon Gallery
At the end of days, when all is said and done, the funny diatribes with their ambiguous photographs are homily and heretic and together form a more inclusive body of bliss: ‘And also with you and you and you and you’.

 

 

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Review: ‘Emily Kame Kngwarreye: The Person and her Paintings’ at DACOU Aboriginal Art, Port Melbourne

Exhibition dates: 29th October – 6th December 2009

 

Emily Kame Kngwarreye (Australian, 1910-1996) 'My Country' 1996 from the exhibition 'Emily Kame Kngwarreye: The Person and her Paintings' at DACOU Aboriginal Art, Port Melbourne, Oct - Dec, 2009

 

Emily Kame Kngwarreye (Australian, 1910-1996)
My Country
1996
Synthetic polymer paint on canvas

 

 

“One can theorise about beauty all day, but words are weak and at day’s end one will go out into the blue and golden and multifarious world, and one will know with the responsive heart, before there is time for words, what is and isn’t beautiful.”


Leo Rubinfien1

 

 

There are certain existential experiences in art one will always remember:


~ The maelstrom of convulsive colours in the paintings of J. M. W. Turner at the Tate in London

~ Being alone in a gallery at the Louvre with six self-portraits by Rembrandt and embracing their inner humanity

~ Sitting in the Musée de l’Orangerie, Paris and being surrounded by the elemental forces of Monet’s panels of Nymphéas

~ Listening to “Sorrowful Songs” from the Symphony No. 3 by Gorecki


to name but a few.

Added to this list would be my experience of this exhibition of paintings by Emily Kame Kngwarreye.

It was a privilege to spend time alone with the work, just wandering around the gallery that is situated in an industrial estate in Port Melbourne. It is difficult for me to describe the experience such was the connection I had with the work, with the earth. I am emotional even writing about it. Standing in front of these paintings all pretensions of existence, all trappings of society, dissolve in colour, in presence.

I am a naturalised Australian having been born in England; I have never been to the far desert. This does not matter. What I felt, what I experienced was a connection to the land, to the stories that Emily has told in these paintings. We all come from the earth and return to it.

The paintings were painted horizontally (like the painter Jackson Pollock who intuitively accessed the spiritual realm) and evidence a horizontal consciousness not a hierarchical one. Knowledge is not privileged over wisdom. There is a balance between knowledge and wisdom – the knowledge gained through a life well lived and the wisdom of ancient stories that represent the intimacy of living on this world. The patterns and diversities of life compliment each other, are in balance.

Wisdom comes from the Indo-European root verb weid, “to see,” the same root from which words like vision come.2 In this sense these are “Vedic” paintings in that they are ancient, sacred teachings, Veda meaning literally “I have seen.”

On this day I saw. I felt.

Rarely do I have such an emotional reaction to art. When it does happen it washes over me, it cleanses my soul and releases pent up emotions – about life, about mortality, about being.

As Cafe del Mar in one of their songs, “The Messenger” sing:

“We,
We got the feeling of Mystery,
We got the touch of humanity,
I know, we can’t live forever.”


Go and be touched.

Dr Marcus Bunyan

 

1/ Rubinfien, Leo. “Perfect Uncertainty: Robert Adams and the American West, (2002)” on Americansuburb X: Theory. [Online] Cited 22/11/2009 no longer available online

2/ Doczi, Gyorgy. The Power of Limits: Proportional Harmonies in Nature, Art and Architecture. Colorado: Shambala Publications, 1981, p. 127


Thank you to Leanne Collier and DACOU Aboriginal Art for allowing me to reproduce the three large photographs of two Wildflower paintings and one My Country painting.

 

 

Emily Kame Kngwarreye (Australian, 1910-1996) 'My Country' 1996 from the exhibition 'Emily Kame Kngwarreye: The Person and her Paintings' at DACOU Aboriginal Art, Port Melbourne, Oct - Dec, 2009

 

Emily Kame Kngwarreye (Australian, 1910-1996)
My Country
1996
Synthetic polymer paint on canvas

 

Emily Kame Kngwarreye (Australian, 1910-1996) 'My Country' 1996

 

Emily Kame Kngwarreye (Australian, 1910-1996)
My Country
1996
Synthetic polymer paint on canvas

 

Emily Kame Kngwarreye (Australian, 1910-1996) 'My Country' 1996

 

Emily Kame Kngwarreye (Australian, 1910-1996)
My Country
1996
Synthetic polymer paint on canvas

 

 

Emily Kame Kngwarreye is Australia’s most important and famous female artist. Hailed as a modernist ‘genius’, she has been compared to Rothko and de Kooning. An Anmatyerre elder from Utopia in the remote central desert region of the Northern Territory, Emily first took up painting on canvas in her late 70’s. She quickly became one of the leaders in the contemporary Aboriginal art movement, transforming her style several times during her short career of eight years. Today she is known as one of the greatest abstract painters of the 20th century.

This important exhibition of over 80 pieces covering all significant series and periods of Emily Kngwarreye’s artistic career is the first commercial retrospective exhibition to be held since she passed away in 1996. It gives the public an outstanding chance to view and purchase works in each of her styles. DACOU has retained numerous magnificent pieces over the years that will be included in this exhibition, such as rarely seen works from Emily’s Ochre Series, created with ochre and charcoal she collected from her country. On show will be the sister painting to the famous Earth’s Creation (also titled Earth’s Creation, 1994, 4 panels, 211 x 596cm) and just as splendid in colour and style.

Text from the DACOU Aboriginal Art website [Online] Cited 27/11/2009 no longer available online

 

Emily Kame Kngwarreye (Australian, 1910-1996) 'Wildflower' 1992

 

Emily Kame Kngwarreye (Australian, 1910-1996)
Wildflower
1992
Synthetic polymer paint on canvas

 

Emily Kame Kngwarreye (Australian, 1910-1996) 'Wildflower' 1992 (detail)

 

Emily Kame Kngwarreye (Australian, 1910-1996)
Wildflower (detail)
1992
Synthetic polymer paint on canvas

 

Inspired by her cultural life as an Anmatyerre elder Emily produced over 3000 paintings over the course of her short eight-year painting career. Her lifelong custodianship of the women’s Dreaming sites of her clan country and in particular her yam Dreaming is the driving force behind her work (Kame meaning yam seed). Her work displays an instinct created by decades of making art for private purposes, drawing in soft earth and ritual body painting. Strong lineal structures whereupon individual dots overlap lines and appearing within others trace the appearance of seeds, plants and tracks on her country.

Text from the University of Canberra website [Online] Cited 11/05/2019

 

Emily Kame Kngwarreye (Australian, 1910-1996) 'Wildflower' 1994

 

Emily Kame Kngwarreye (Australian, 1910-1996)
Wildflower
1994
Synthetic polymer paint on canvas

 

 

DACOU Aboriginal Art

This gallery has now closed.

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Vale Sue Ford (1943-2009)

November 2009

 

Sue Ford (Australian, 1943-2009)
'Dissolution' 2006 From the 'Last Light' series

 

Sue Ford (Australian, 1943-2009)
Dissolution
2006
From the Last Light series

 

 

One thing always struck me about Sue Ford’s work when I saw it. The work had integrity.

Whatever she produced it was always interesting, valid and had integrity. She followed her own path as we all do – and her voice was clear, focused and eloquent. I loved her series Shadow Portraits – an erudite investigation into the nature of Australian identity if ever there was one!

Vale Sue Ford.

Dr Marcus Bunyan


Please click on some of the photographs for a larger version of the image.

See also Barbara Hal. “Australian pioneer focused on her art,” in The Age newspaper November 21, 2009 [Online] Cited 10 May 2019

 

 

Sue Ford (Australian, 1943-2009) 'Silhouette' 2006 from the 'Last Light' series

 

Sue Ford (Australian, 1943-2009)
Silhouette
2006
From the Last Light series

 

Sue Ford (Australian, 1943-2009) 'Apparition' 2007 from the 'Last Light' series

 

Sue Ford (Australian, 1943-2009)
Apparition
2007
From the Last Light series

 

Sue Ford (Australian, 1943-2009) 'Transparent' 2007 from the 'Last Light' series

 

Sue Ford (Australian, 1943-2009)
Transparent
2007
From the Last Light series

 

Sue Ford (Australian, 1943-2009) 'Shadow portraits' 1994 (detail)

 

Sue Ford (Australian, 1943-2009)
Shadow portraits (detail)
1994
Colour photocopies

 

Sue Ford (Australian, 1943-2009) 'Shadow portraits' 1994 (detail)

 

Sue Ford (Australian, 1943-2009)
Shadow portraits (detail)
1994
Colour photocopies

 

Sue Ford (Australian, 1943-2009) 'Shadow portraits' 1994 (detail)

 

Sue Ford (Australian, 1943-2009)
Shadow portraits (detail)
1994
Colour photocopies

 

 

For Shadow portraits, Ford, like numerous artists in this period, mined historical archives of photographs for her source material, decontextualising and reworking it. Her starting point was nineteenth-century studio portraits of settler Australians that were popular in colonial society. She exploded her previous practice and intense focus on the faces of individuals; in most cases the subjects of the original photographs used in Shadow portraits are unrecognisable. Their faces have been emptied out and replaced by Ford’s generic images of Australian foliage, especially fern fronds. All the details that define an individual, their character and appearance, have disappeared, just like the sitters themselves who have been dead for decades and exist only in ghosted form.

Individual works in Shadow portraits (above) rely on a dynamic relationship between historical and contemporary images to create something new. The original studio portrait is not intact, having undergone an extended process of transformation; being re-photographed, cut up and photocopied to eventually take the form of a large gridded image. Use of the grid – an obvious reference to European systems of containment and control – continues the experimentation evident in Yellowcake. Overlaps, like the doubled image of a stereoscopic card, are purposefully exploited. The aim is to destabilise a once-static historic image, to turn the small into big, the tones into colour, the positive into negative and so on. Through these means the colonial past is represented as having continuing reverberations: the loss of concreteness in the images and distortions of scale parallel the incompleteness, gaps and blow-outs characteristic of any historical narrative. As Zara Stanhope writes, Ford’s Shadow portraits ‘image the ongoing processes involved in the construction of histories, and the power to know and remember, that provides the opportunity to revisit or critique such accounts’.

Associate Professor Helen Ennis. “Sue Ford’s history,” in Art Journal 50, National Gallery of Victoria, 1 Jan 2013 [Online] Cited 11/05/2019

 

Sue Ford (Australian, 1943-2009) 'Ross, 1964; Ross, 1974' printed 1974 from the 'Time' series (1962-1974)

 

Sue Ford (Australian, 1943-2009)
Ross, 1964; Ross, 1974
Printed 1974
From the Time series (1962-1974)
Gelatin silver print
11.1 × 20.1cm
© Sue Ford

 

“I have always been interested in how actions taken in the past could affect and echo in peoples’ lives in the present. Most of my work is to do with thinking about human existence from this perspective.”

Sue Ford, “Project X’, in Helen Ennis & Virginia Fraser, Sue Ford: A Survey 1960-1995. Monash University Gallery, Clayton, 1995, p. 17

 

Sue Ford (Australian, 1943-2009) 'Big secret!' c. 1960-1961

 

Sue Ford (Australian, 1943-2009)
Big secret!
c. 1960-1961
Gelatin silver print
28.9 × 23.6cm
© Sue Ford

 

Sue Ford (Australian, 1943-2009) 'Orpheus' 1972

 

Sue Ford (Australian, 1943-2009)
Orpheus
1972
Gelatin silver print
33.8 × 33.8cm
© Sue Ford

 

 

A feminist approach

Until 1988 Ford was known principally for work that was motivated by feminist politics, that dealt with the lives of contemporary women and the politics of representation. She worked across media, using black and white photography, film and video. Her photography from the early 1960s onwards was based on what she regarded as photography’s objective capacity; in other words, she utilised the camera as a means of recording whatever she placed in front of it. This interest in ‘objectivity’ related more to the practices of conceptual art than to the heightened subjectivity, or subjective documentary that prevailed in art photography, especially during the seventies. Ford’s feminist photography can be regarded as objective but not as ‘documentary’ in the terms the latter is conventionally understood because there was nothing surreptitious or spontaneous about it. Her approach was non-exploitative and consensual in keeping with the politics of feminism and the counterculture. From the beginning of her career, her subjects were mostly friends and acquaintances; they knew they were being photographed and agreed to it. This consensual approach and its interrelated performative element were adopted by other feminist photographers, such as Carol Jerrems, Ponch Hawkes and Ruth Maddison, in their work during the 1970s.

In the 1970s and 80s Ford’s photography differed from mainstream practice in another fundamental way. It did not relate to the purist and fine art traditions that underpinned the case for photography’s acceptance as art. Her prints were grainy, rough and often very small. Ford conceived photography in radical terms, as a plastic medium that was entwined with other art practices. In an interview at the time she was awarded a scholarship to fund her studies at the Victorian College of the Arts in 1973-74, she emphasised her interest in artists’ use of photography: ‘Some artists are utilising phototechniques and are thinking in a photographic way. I want to use some of their techniques and materials to extend photography into other dimensions’.

Associate Professor Helen Ennis. “Sue Ford’s history,” in Art Journal 50, National Gallery of Victoria, 1 Jan 2013 [Online] Cited 11/05/2019

 

Sue Ford (Australian, 1943-2009) 'No title (Photogram of two hands and garden path)' c. 1970

 

Sue Ford (Australian, 1943-2009)
No title (Photogram of two hands and garden path)
c. 1970
Gelatin silver print
27.6 × 34.7cm irreg. (image and sheet)
© Sue Ford

 

 

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Review: ‘Unforced Intimacies’ by Patricia Piccinini at Tolarno Galleries, Melbourne

Exhibition dates: 22nd October – 21st November 2009

 

Patricia Piccinini (Australian, b. 1965) 'The Strength of one Hand (With Canadian Mountain Goat)' 2009 from the exhibition 'Unforced Intimacies' by Patricia Piccinini at Tolarno Galleries, Melbourne, Oct - Nov, 2009

 

Patricia Piccinini (Australian, b. 1965)
The Strength of one Hand (With Canadian Mountain Goat)
2009
Silicone, fibreglass, human hair, clothing, Canadian Mountain Goat

 

 

We are the clouds that veil the midnight moon;
How restlessly they speed, and gleam, and quiver,
Streaking the darkness radiantly! – yet soon
Night closes round, and they are lost forever:

Or like forgotten lyres, whose dissonant strings
Give various response to each varying blast,
To whose frail frame no second motion brings
One mood or modulation like the last.

We rest. – A dream has power to poison sleep;
We rise. – One wandering thought pollutes the day;
We feel, conceive or reason, laugh or weep;
Embrace fond foe, or cast our cares away:

It is the same! – For, be it joy or sorrow,
The path of its departure still is free:
Man’s yesterday may ne’er be like his morrow;
Nought may endure but Mutability.

Mutability by Percy Bysshe Shelley

 

 

When human imagination takes flight, as it does in this exhibition, the results are superlative. Piccinini is at the height of her powers as an artist, in full control of the conceptual ideas, their presentation and the effect that they have on the viewer. Witty, funny, thought-provoking and at times a little scary Piccinini’s exhibition (paradoxically entitled Unforced Intimacies) is an act of revelatio: the pulling aside of the genetic curtain to see what lies beneath.

Featuring hyperrealist genetically modified creatures and human child figures Piccinini’s sculptures, drawings and video seem passionately alive in their verisimilitude (unlike Ricky Swallow’s resplendently dead relics at the NGV). In The Strength of one Hand (With Canadian Mountain Goat), the title perhaps a play on the traditional Zen koan The Sound of One Hand Clapping, a meditation on the nature of inner compassion, a walrus-child balances on one hand on the back of a Canadian Mountain Goat. The walrus-child has extended eyes, a voluminous lower lip with whiskers under the nose; the hyperreality of the hand on the back of the goat makes it seem like the hand will come alive! A mane of hair flows down the walrus-child’s back to feet that are conjoined – like an articulated merman – ending not in flippers but in toes complete with dirty, cracked and broken nails. Here the natural athleticism of the mountain goat, now dead and stuffed, is surmounted by the mutated walrus-child’s natural athleticism, poignantly suspended like an exclamation mark above the in-animate pommel horse.

In Balasana (The Child’s Pose) a child reposes in the yoga position on a tribal rug. Balanced on top of the child is a stuffed Red-necked Wallaby that perfectly inverts the concave of the child’s back, it’s front feet curled over while it’s rear feet are splayed. The luminosity of the skin of the child is incredible – such a technical feat to achieve this realism – that you are drawn to intimately examine the child’s face and hands. The purpose of The Child’s Pose in yoga is that it literally reminds us of our time as an infant and revives in us rather vivid memories of lying in this position. It also reminds us to cultivate our inner innocence so that we in turn may see the world without judgement or criticism. The paradoxes of the ‘unforced’ intimacy between the child and the wallaby can be read with this conceptualisation ‘in mind’.

With The Bottom Feeder (2009) Piccinini’s imagination soars to new heights. With the shoulders of a human, the legs and forearms of what seems like a marsupial, the lowered head of a newt with intense staring blue eye (see photograph above), luminescent freckled skin covered in hair and a rear end that consists of both male and female genitalia that forms a ‘face’, the hermaphroditic bottom feeder is a frighteningly surreal visage. Inevitably the viewer is drawn to the exposed rump through a seemingly unforced interactivity, examining the folds and flaps of the labia and the hanging scrotum of this succulent feeder. Here Piccinini draws on psychoanalysis and Lacan’s theory of the mirror stage in a child’s development – where the child wants to merge with the mother to erase the self / other split by fulfilling the mother’s desire by having sex with her – thus erasing the mother’s lack, the idea of lack represented by the lack of a penis.1

As Jean Baudrillard notes of the mass of bodies on Brazil’s Copacabana beach, “Thousands of bodies everywhere. In fact, just one body, a single immense ramified mass of flesh, all sexes merged. A single, shameless expanded human polyp, a single organism, in which all collude like the sperm in seminal fluid … The sexual act is permanent, but not in the sense of Nordic eroticism: it is the epidermal promiscuity, the confusion of bodies, lips, buttocks, hips – a single fractal entity disseminated beneath the membrane of the sun.”2

An so it is here, all sexes merged within the anthropomorphised body of The Bottom Feeder, a body that challenges and subverts human perceptions of the form and sexuality of animals (including ourselves) that inhabit the world.

In Doubting Thomas (2008), my favourite piece in the exhibition, a skeptical child with pale and luminous skin is about to put his hand inside the mouth of a genetically modified mole like creature that has reared it’s hairy snout to reveal a luscious, fluid-filled mouth replete with suckers and teeth. You want to shout ‘No, don’t go there!’ as the child’s absent mother has probably already warned him – to no avail. Children only learn through experience, I suspect in this case a nasty one.


The terrains the Piccinini interrogates (nature and artifice, biogenetics, cloning, stem cell research, consumer culture) are a rematerialisation of the actual world through morphological ‘mapping’ onto the genomes of the future. Morphogenetic fields3 seem to surround the work with an intense aura; surrounded by this aura the animals and children become more spiritual in their silence. Experiencing this new world promotes an evolution in the way in which we conceive the future possibilities of life on this earth, this brave but mutably surreal new world.

This is truly one of the best exhibitions of the year in Melbourne.

Dr Marcus Bunyan

 

1/ Klages, M. Jacques Lacan. Boulder: University of Colorado, 2001 [Online] Cited 09/10/2009 no longer available online

2/ Baudrillard, Jean. Fragments: Cool Memories III, 1990-1995. London: Verso, 1997, p. 74

3/ “A morphogenetic field is a group of cells able to respond to discrete, localised biochemical signals leading to the development of specific morphological structures or organs.” Morphogenetic field definition on Wikipedia [Online] Cited 05/05/2019

     

     

    Patricia Piccinini (Australian, b. 1965) 'The Strength of one Hand (With Canadian Mountain Goat)' 2009 from the exhibition 'Unforced Intimacies' by Patricia Piccinini at Tolarno Galleries, Melbourne, Oct - Nov, 2009

     

    Patricia Piccinini (Australian, b. 1965)
    The Strength of one Hand (With Canadian Mountain Goat)
    2009
    Silicone, fibreglass, human hair, clothing, Canadian Mountain Goat

     

    Patricia Piccinini (Australian, b. 1965) 'The Strength of one Hand (With Canadian Mountain Goat)' 2009 (detail) from the exhibition 'Unforced Intimacies' by Patricia Piccinini at Tolarno Galleries, Melbourne, Oct - Nov, 2009

     

    Patricia Piccinini (Australian, b. 1965)
    The Strength of one Hand (With Canadian Mountain Goat) (detail)
    2009
    Silicone, fibreglass, human hair, clothing, Canadian Mountain Goat

     

    Patricia Piccinini (Australian, b. 1965) 'The Bottom Feeder' 2009

    Patricia Piccinini (Australian, b. 1965) 'The Bottom Feeder' 2009

     

    Patricia Piccinini (Australian, b. 1965)
    The Bottom Feeder
    2009
    Silicone, fibreglass, steel, fox fur

     

    Patricia Piccinini (Australian, b. 1965) 'The Bottom Feeder' 2009 (detail)

     

    Patricia Piccinini (Australian, b. 1965)
    The Bottom Feeder (detail)
    2009
    Silicone, fibreglass, steel, fox fur

     

     

    Exploring concepts of what is “natural” in the digital age, Patricia Piccinini brings a deeply personal perspective to her work.

    Rachel Kent notes: “Since the early 1990s, Piccinini has pursued an interest in the human form and its potential for manipulation and enhancement through bio-technical intervention. From the mapping of the human genome to the growth of human tissue and organs from stem cells, Piccinini’s art charts a terrain in which scientific progress and ethical questions are intertwined.”

    Text from the Tolarno Galleries website [Online] Cited 05/05/2019 no longer available online

     

    Patricia Piccinini (Australian, b. 1965) 'Doubting Thomas' 2008

     

    Patricia Piccinini (Australian, b. 1965)
    Doubting Thomas
    2008
    Silicone, fibreglass, human hair, clothing, chair

     

    Patricia Piccinini (Australian, b. 1965) 'Doubting Thomas' 2008 (detail)

     

    Patricia Piccinini (Australian, b. 1965)
    Doubting Thomas (detail)
    2008

     

    Patricia Piccinini (Australian, b. 1965) 'Doubting Thomas' 2008 (detail)

    Patricia Piccinini (Australian, b. 1965) 'Doubting Thomas' 2008 (detail)

     

    Patricia Piccinini (Australian, b. 1965)
    Doubting Thomas (detail)
    2008

     

     

    “Time and again my work returns to children, and their ambiguous relationships with the (only just) imaginary animals that I create. Children embody a number of the key issues in my work. Obviously they directly express the idea of genetics – both natural and artificial – but beyond that they also imply the responsibilities that a creator has to their creations. The innocence and vulnerability of children is powerfully emotive and evokes empathy – their presence softens the hardness of some of the more difficult ideas, but it can also elevate the anxiety level.”


    Patricia Piccinini quoted on the Kaldor Public Art Projects website [Online] Cited 05/11/2009 no longer available online

     

    “I am interested in the way that contemporary biotechnology and even philosophy erode the traditional boundaries between the artificial and the natural, as well as between species and even the basic distinctions between animal and human.”


    Patricia Piccinini quoted in Sarah Hetherington. “Patricia Piccinini: Related Individuals,” on the Artlink website [Online] Cited 05/05/2019. No longer available online

     

     

    Patricia Piccinini (Australian, b. 1965) 'Balasana' 2009 (detail)

     

    Patricia Piccinini (Australian, b. 1965)
    Balasana
    Silicone, fibreglass, human hair, clothing, Red-necked Wallaby, rug
    2009

     

     

    Tolarno Galleries
    Level 4, 104 Exhibition Street,
    Melbourne, Vic, 3000
    Phone: +61 3 9654 6000

    Opening hours:
    Tuesday – Friday 10am – 5pm
    Saturday 1 – 5pm

    Tolarno Galleries website

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    Review: ‘Nocturnalians and Shadow Eaters’ by Vera Möller at Sophie Gannon Gallery, Richmond, Melbourne

    Exhibition dates: 20th October – 14th November 2009

     

    Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Rabinova' 2009 from the exhibition 'Nocturnalians and Shadow Eaters' by Vera Möller at Sophie Gannon Gallery, Richmond, Melbourne, Oct - Nov, 2009

     

    Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
    Rabinova
    2009
    Oil on linen
    82 x 76cm

     

     

    “I am interested in this border between the real and the imagined, the constructed and the natural.”


    Vera Möller quoted in “Artist earns her stripes” on The Age newspaper website May 28, 2005 [Online] Cited 23/06/2022

     

     

    There is a lot of mutability floating around current exhibitions in Melbourne at the moment. At the National Gallery of Victoria we have the deathly, eloquent freeze frame mutability of Ricky Swallow; at Tolarno Galleries we have the genetic hyper-realist mutability of Patricia Piccinini; and at Sophie Gannon Gallery we have the surreal, spatial mutability of Vera Möller.

    In this exhibition the real meets the imagined and the constructed encounters the natural in delicate sculptures and beautiful paintings. Coral snake and mutated striped hydras float above Phillip Huntersque backgrounds, looking oh so innocent until one remembers that hydras are predatory animals: the stripes, like the strips of a prisoners uniform not so innocent after all.

    These ‘portraits’ (for that is what they strike me as) emerge from the recesses of the subconscious, rising up like some absurd alien fish from the deep. The sculptural forests of mutated specimens waft on the breeze of the ocean current. This detritus of biotechnology, living in the dark and the shadow, emerges into the light and space of the gallery – genetic recombinations in which a strands of genetic material are broken and then joined to another DNA molecule. In Möller’s work this chromosomal crossover has led to offspring (called ‘recombinants’) that dance to a surrealist tune: genetic algorithms that use mutation to maintain genetic diversity from one generation of chromosomes to the next.1

    Spatially there is a lightness of touch and a beauty to their representation that brings the work alive within the gallery space. However, Möller’s recombinants are as deadly as they are beautiful. I really liked these creatures narcoleptic shadow dances.

    Dr Marcus Bunyan

     

    1/ Definition of mutation (genetic algorithm) in Wikipedia.


      Many thankx to Sophie Gannon Gallery for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

       

       

      Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Martinette' 2009 (installation view)

       

      Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
      Martinette (installation view)
      2009
      Modelling material, acrylic and enamel paint, MDF, perspex cove

       

      Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Veronium' 2007 from the exhibition 'Nocturnalians and Shadow Eaters' by Vera Möller at Sophie Gannon Gallery, Richmond, Melbourne, Oct - Nov, 2009

       

      Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
      Veronium
      2007
      Oil on canvas
      167 x 199cm

       

      Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Shapinette' 2009 from the exhibition 'Nocturnalians and Shadow Eaters' by Vera Möller at Sophie Gannon Gallery, Richmond, Melbourne, Oct - Nov, 2009

       

      Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
      Shapinette
      2009
      Oil on linen
      101 x 101cm

       

      Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Telenium' 2009

       

      Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
      Telenium
      2009
      Oil on linen
      165 x 135cm

       

      Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Rubella' 2008-2009

       

      Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
      Rubella
      2008-2009

       

      Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Bureniana' 2008 (installation view)

       

      Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
      Bureniana (installation view)
      2008
      Modelling material, acrylic and enamel paint, MDF, perspex cover
      60 x 61 x 61cm

       

      Installation photo of 'Nocturnalians and Shadow Eaters' by Vera Moller at Sophie Gannon Gallery, Melbourne

      Installation photo of 'Nocturnalians and Shadow Eaters' by Vera Moller at Sophie Gannon Gallery, Melbourne

       

      Installation photographs of Nocturnalians and Shadow Eaters by Vera Möller at Sophie Gannon Gallery, Melbourne
      Photos: Marcus Bunyan

       

       

      Interested in the boundaries between the real and the imagined, Vera Möller creates paintings and sculptures by placing fictional hybrid plants in existing terrains. Bright colours and patterns, coral-like and succulent-plant forms and toadstool shapes describe her depictions of dreamt-up specimens that evoke the natural world. Möller’s ‘fantasy specimens’ demonstrate the way in which her science background and art practice have steadily converged.

      After training as a biologist in Germany, Möller migrated to Australia in 1986. She later completed a Bachelor of Fine Art at the Victorian College of the Arts and a PhD at Monash University. Her work has been exhibited in the USA, Japan, Finland, France, Germany and the UK, as well as throughout Australia.

      Text from the Sophie Gannon Gallery website [Online] Cited 03/05/2019

       

      Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Benthinium' 2008-2009

       

      Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
      Benthinium
      2008-2009
      Oil on linen
      140 x 220cm

       

      Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Tokyana' 2009

       

      Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
      Tokyana
      2009
      Oil on linen
      137 x 107cm

       

       

      Sophie Gannon Gallery
      2, Albert Street, Richmond, Melbourne

      Opening hours:
      Tuesday – Saturday 11am – 5pm

      Sophie Gannon Gallery website

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      Review: ‘Long Distance Vision: Three Australian Photographers’ at The Ian Potter Centre NGV Australia, Federation Square, Melbourne

      Exhibition dates: 28th August, 2009 – 21st February, 2010

       

      Max Pam (born Australia 1949, lived in Brunei 1980-1983) 'Road from Bamiyan' 1971 from the exhibition 'Long Distance Vision: Three Australian Photographers' at The Ian Potter Centre NGV Australia, Federation Square, Melbourne, Aug 2009 - Feb 2010

       

      Max Pam (born Australia 1949, lived in Brunei 1980-1983)
      Road from Bamiyan
      1971
      Gelatin silver photograph
      20.1 x 20.1cm
      National Gallery of Victoria, Melbourne
      Purchased, 1979

       

       

      Long Distance Vision is a disappointingly wane exploration of travel photography at NGV Australia. With the exception of the work of Max Pam the exhibition lacks insight into the phenomena that the curators want the work to philosophically investigate: namely how photographs shape our expectations of a place (even before we arrive) and how photographs also serve to confirm our experience – the picture as powerful mnemonic tool.

      Firstly a quick story: when travelling in America to study at the Kinsey Institute I boarded a train from Chicago to what I thought was Bloomington, Indiana only to arrive many hours later at Bloomington, Illinois. Unbeknownst to me this Bloomington also had a motel of the same name as I was staying at in Indiana! After much confusion I ended up at the local airport trying to catch a single seater aircraft to Bloomington, Indiana with no luck – at the end of my tether, fearful in a foreign country, in tears because I just had to be at this appointment the next morning. Riding to my rescue was a nineteen year old kid with no shoes, driving an ex-cop car, who drove me across the Mid-West states stopping at petrol stops in the dead of night. It was a surreal experience, one that I will never forget for the rest of my life … fear, apprehension, alienation, happiness, joy and the sublime all rolled into one.

      I tell this story to illustrate a point about travel – that you never know what is going to happen, what experiences you will have, even your final destination. To me, photographs of these adventures not only document this dislocation but step beyond pure representation to become art that re-presents the nature of our existence.

      Matthew Sleeth‘s street photographs could be taken almost anywhere in the world (if it were not for a building with German writing on it). His snapshot aesthetic of caught moments, blinded people and dissected bodies in the observed landscape are evinced (to show in a clear manner; to prove beyond any reasonable doubt; to manifest; to make evident; to bring to light; to evidence – yes to bring to light, to evidence as photography does!) in mundane, dull, almost lifeless prints – ‘heavy’ photographs with a lack of shadow detail combined with a shallow depth of field. His remains, the people walking down the street and their shadow, are odd but as as The Age art critic Robert Nelson succinctly notes in his review of this exhibition, To become art, the odd cannot remain merely quaint but has to signify an existential anomaly by implication.”1

      If we look at the seminal photographs from the book The Americans by Robert Frank we see in their dislocated view of America a foreigners view of the country the artist was travelling across – a subjective view of America that reveals as much about the state of mind of the artist as the country he was exposing. No such exposition happens in the works of Matthew Sleeth.

      Christine Godden‘s photographs of family and friends have little to do with travel photography and I struggle to understand their inclusion in this exhibition. Though they are reasonable enough photographs in their own right – small black and white photographs of small intimacies (at the beach, in the garden, at the kitchen table, on the phone, on the porch, on the float, etc…) Godden’s anthropomorphist bodies have nothing to do with a vision of a new land as she had been living in San Francisco, New York and Rochester for six years over the period that these photographs were taken. Enough said.

      The highlight of the exhibition is the work of Max Pam. I remember going the National Gallery of Victoria in the late 1980s to view this series of work in the collection – and what a revelation they were then and remain so today. The square formatted, dark sepia toned silver gelatin prints of the people and landscapes of Tibet are both monumental and personal at one and the same time. You are drawn into their intimacies: the punctum of a boys feet; the gathering of families; camels running before a windstorm; human beings as specks in a vast landscape.

      “If the world is unfair or beyond our understanding, sublime places suggest it is not surprising things should be thus. We are the playthings of the forces that laid out the oceans and chiselled the mountains. Sublime places acknowledge limitations that we might otherwise encounter with anxiety or anger in the ordinary flow of events. It is not just nature that defies us. Human life is as overwhelming, but it is the vast spaces of nature that perhaps provide us with the finest, the most respectful reminder of all that exceeds us. If we spend time with them, they may help us to accept more graciously the great unfathomable events that molest our lives and will inevitably return us to dust.”2

      The meditation on place and space that the artist has undertaken gives true insight into the connection of man and earth, coming closest to Alain de Botton’s understanding of the significance of sublime places. Through a vision of a distant land the photographs transport us in an emotional journey that furthers our understanding of the fragility of life both of the planet and of ourselves.

      While the National Gallery of Victoria holds some excellent photography exhibitions (such as Andreas Gursky and Rennie Ellis for example) this was a missed opportunity. The interesting concept of the exhibition required a more rigorous investigation instead of such a cursory analysis (which can be evidenced by the catalogue ‘essay’: one page the size of a quarter of an A4 piece of paper that glosses over the whole history of travel photography in a few blithe sentences).

      Inspiration could have easily been found in Alain de Botton’s excellent book The Art of Travel. Here we find chapters titled “On Anticipation”, “On Travelling Places”, “On the Exotic”, “On Curiosity”, “On the Country and the City” and “On the Sublime” to name but a few, with places and art work to illustrate the journey: what more is needed to excite the mind!

      Take Charles Baudelaire for example. He travelled outside his native France only once and never ventured abroad again. Baudelaire still dreamt of going to Lisbon, or Java or to the Netherlands but “the destination was not really the point. The true desire was to get away, to go, as he concluded, ‘Anywhere! Anywhere! So long as it is out of the world!'”3

      Heavens, we don’t even have to leave home to create travel photography that is out of the world! Our far-sighted vision (like that of photographer Gregory Crewdson) can create psychological narratives of imaginative journeys played out for the camera.

      Perhaps what was needed was a longer gestation period, further research into the theoretical nuances of travel photography (one a little death, a remembrance; both a dislocation in the non-linearity of time and space), a gathering of photographs from collections around Australia to better evidence the conceptual basis for the exhibition and a greater understanding of the irregular possibilities of travel photography – so that the work and words could truly reflect the title of the exhibition Long Distance Vision.

      Dr Marcus Bunyan

       

      1/ Nelson, Robert. “In blurred focus: le freak c’est chic,” in The Age newspaper. Friday, October 23rd 2009, p. 18

      2/ de Botton, Alain. The Art of Travel. London: Penguin, 2002, p. 178-179

      3/ Ibid., p. 34

       

      Max Pam (born Australia 1949, lived in Brunei 1980-83) 'My donkey, our valley, Sarchu' 1977 from the exhibition 'Long Distance Vision: Three Australian Photographers' at The Ian Potter Centre NGV Australia, Federation Square, Melbourne, Aug 2009 - Feb 2010

       

      Max Pam (born Australia 1949, lived in Brunei 1980-1983)
      My donkey, our valley, Sarchu
      1977
      Gelatin silver photograph
      20.1 x 20.1cm
      National Gallery of Victoria, Melbourne
      Purchased, 1979
      © Max Pam

       

      Max Pam (Australian, b. 1949) 'Sisters' 1977 from the exhibition 'Long Distance Vision: Three Australian Photographers' at The Ian Potter Centre NGV Australia, Federation Square, Melbourne, Aug 2009 - Feb 2010

       

      Max Pam (born Australia 1949, lived in Brunei 1980-1983)
      Sisters
      1977
      Gelatin silver photograph
      20.1 x 20.1cm
      National Gallery of Victoria, Melbourne
      Purchased, 1979
      © Max Pam

       

      Max Pam (Australian, b. 1949) 'Tibetan nomads' 1977

       

      Max Pam (born Australia 1949, lived in Brunei 1980-1983)
      Tibetan nomads
      1977
      Gelatin silver photograph
      20.1 x 20.2cm
      National Gallery of Victoria, Melbourne
      Purchased, 1979
      © Max Pam

       

      Christine Godden (Australian, b. 1947) 'Bobbie and Amitabha at the beach' c. 1972

       

      Christine Godden (Australian, b. 1947)
      Bobbie and Amitabha at the beach
      c. 1972
      Gelatin silver photograph
      13.2 x 20.1cm
      National Gallery of Victoria, Melbourne
      Purchased from Admission Funds, 1991
      © Christine Godden

       

      Christine Godden (Australian, b. 1947) 'Elliot holding a ring' 1973

       

      Christine Godden (Australian, b. 1947)
      Elliot holding a ring
      1973
      Gelatin silver photograph
      15.0 x 22.8cm
      National Gallery of Victoria, Melbourne
      Purchased from Admission Funds, 1991
      © Christine Godden

       

      Christine Godden.Christine Godden (Australian, b. 1947)kitchen table' 1973

       

      Christine Godden (Australian, b. 1947)
      Joanie at the kitchen table
      1973, printed 1986
      Gelatin silver photograph
      20.1 x 30.6cm
      National Gallery of Victoria, Melbourne
      Purchased from Admission Funds, 1991
      © Christine Godden

       

      Christine Godden (Australian, b. 1947) 'With Leigh on the porch' 1972

       

      Christine Godden (Australian, b. 1947)
      With Leigh on the porch
      1972, printed 1986
      Gelatin silver photograph
      20.2 x 30.5cm
      National Gallery of Victoria, Melbourne
      Purchased from Admission Funds, 1991
      © Christine Godden

       

       

      “The National Gallery of Victoria will celebrate the work of Christine Godden, Max Pam and Matthew Sleeth in a new exhibition, Long Distance Vision: Three Australian Photographers opening 28 August.

      Long Distance Vision will include over 60 photographs from the NGV Collection exploring the concept of the ‘tourist gaze’ and its relationship with the three artists.

      Susan van Wyk, Curator Photography, NGV said the exhibition provides a fascinating insight into the unusual perspective brought by the three photographers to their varied world travel destinations.

      “There’s a sense in the works in the exhibition that the photographers are not from the places they choose to photograph, and that each is a visitor delighting in the scenes they encounter.

      “What is notable about the photographs in Long Distance Vision is that rather than focussing on the well known scenes that each artist encountered, they have turned their attention to the ‘little things’, the details of the everyday,” said Ms van Wyk.

      From the nineteenth century, photography has been a means by which people could discover the world, initially through personal collection and albums, and later via postcards, magazines, books and the internet.

      Dr Gerard Vaughan, Director, NGV said that both contemporary photographers and tourists use the camera as a means to explore and capture the world.

      “Through their photographs, the three artists featured in Long Distance Vision show us highly individual ways of seeing the world. This exhibition will surprise and delight visitors as our attention is drawn to not only what is different but what remains the same as we travel the world,” said Dr Vaughan.

      Born in Melbourne in 1949, Max Pam began his career in various commercial photography studios in the 1960s. After responding to a university notice for assistance to drive a Volkswagen from Calcutta to London in 1969, Pam got his first taste of being a traveller. The body of Pam’s work in this exhibition is from the series The Himalayas, which was photographed over a number of early visits to India.

      Christine Godden also travelled the popular overland route between Europe and India in the early 1970s, returning to Sydney in 1978. In 1972, after a period of travelling, Godden found her home in the US where she remained for six years. Godden’s photographs in this exhibition were taken between 1972 and 1974 during her stay in the US.

      Born in Melbourne in 1972, Matthew Sleeth is another seasoned traveller. During the late 1990s, Sleeth settled in Opfikon, an outer suburb of Zurich, Switzerland. The series of photographs in Long Distance Vision were taken during this time, showing Sleeth’s interest not only in street photography, but also in the narrative possibilities in everyday scenes. Dotted with garishly coloured playhouses, naive sculptures and whimsical arrangements of garden gnomes Sleeth’s photographs go beyond the ‘picture-perfect’ scenes of typical tourist photography.

      Long Distance Vision: Three Australian Photographers is on display at The Ian Potter Centre: NGV Australia, Federation Square from 28 August 2009 to 21 February 2010.”

      Text from the National Gallery of Victoria press release

       

      Matthew Sleeth (Australian, b. 1972) From the series 'Opfikon' 1997

      Matthew Sleeth (Australian, b. 1972) From the series 'Opfikon' 1997

      Matthew Sleeth (Australian, b. 1972) From the series 'Opfikon' 1997

      Matthew Sleeth (Australian, b. 1972) From the series 'Opfikon' 1997

      Matthew Sleeth (Australian, b. 1972) From the series 'Opfikon' 1997

       

      Matthew Sleeth (Australian, b. 1972)
      Photographs from the series Opfikon
      1997, printed 2004
      Type C photograph
      43.2 x 43.0cm
      National Gallery of Victoria, Melbourne
      Presented through the NGV Foundation by Patrick Corrigan, Governor, 2005
      © Matthew Sleeth courtesy of Sophie Gannon Gallery, Melbourne

       

       

      The Ian Potter Centre: NGV Australia Federation Square
      Corner of Russell and 
Flinders Streets, Melbourne

      Opening hours:
      Every day 10am – 5pm

      National Gallery of Victoria website

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      Review: ‘October 2009’ jewellery by Carlier Makigawa at Gallery Funaki, Melbourne

      Exhibition dates: 6th October – 31st October, 2009

       

      Carlier Makigawa (Australian, b. 1952) 'Brooch' 2009 from the exhibition 'October 2009' jewellery by Carlier Makigawa at Gallery Funaki, Melbourne, October 2009

       

      Carlier Makigawa (Australian, b. 1952)
      Brooch
      2009
      Silver, paint

       

       

      Jewellery as art; is art

      Brooches, objects

      Robust/delicate

      Holistic body of work

      Affirmation of line and form

      Simplicity/complexity of shapes

      Span ______  (meta)physical

      [Interior] exterior!

      elemental | articulation

      Volume ((( ))) form

      &

      arch-itecture

      SPACE

      beauty

      ……………………….

      Dr Marcus Bunyan


      Many thankx to Gallery Funaki for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

       

       

      Carlier Makigawa (Australian, b. 1952) 'Brooch' 2009 from the exhibition 'October 2009' jewellery by Carlier Makigawa at Gallery Funaki, Melbourne, October 2009

       

      Carlier Makigawa (Australian, b. 1952)
      Brooch
      2009
      Silver

       

      Carlier Makigawa (Australian, b. 1952) 'Brooch' 2009

       

      Carlier Makigawa (Australian, b. 1952)
      Brooch
      2009
      Silver

       

      Carlier Makigawa (Australian, b. 1952) 'Brooch 1a' 2009 from the exhibition 'October 2009' jewellery by Carlier Makigawa at Gallery Funaki, Melbourne, October 2009

       

      Carlier Makigawa (Australian, b. 1952)
      Brooch
      2009
      Silver

       

       

      “A spiritual and private space. Ritual object, jewellery. Linear structures appear fragile and monumental to cradle the internal spirit. They appear to float in space, hovering, penetrating, a temporary existence. Nature is the reference, and the geometry of nature and architecture inform this world.”


      Carlier Makigawa

       

       

      Carlier Makigawa explores the parameters of small spaces in her new exhibition October 2009. Her spare, exacting constructions in silver wire have a monumentality that defies their scale and delicacy. Her new work consists of brooches and objects which move beyond the botanical inspiration of her earlier work to engage with more abstract notions of movement, compression and spatial manipulation.

      Text from the Gallery Funaki website [Online] Cited 01/05/2019 no longer available online

       

      Carlier Makigawa (Australian, b. 1952) 'Object' 2009

       

      Carlier Makigawa (Australian, b. 1952)
      Object
      2009
      Silver

       

      Carlier Makigawa (Australian, b. 1952) 'Object' 2009

       

      Carlier Makigawa (Australian, b. 1952)
      Object
      2009
      Silver

       

      Carlier Makigawa (Australian, b. 1952) 'Brooch 1' 2009

       

      Carlier Makigawa (Australian, b. 1952)
      Brooch
      2009
      Silver

       

      Carlier Makigawa (Australian, b. 1952) 'Geometric Neckpiece' 2009

       

      Carlier Makigawa (Australian, b. 1952)
      Neckpiece
      2009
      Silver

       

       

      Gallery Funaki website

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      Exhibition: ‘Ricky Swallow: The Bricoleur’ at The Ian Potter Centre, NGV Australia, Melbourne

      Exhibition dates: 16th October, 2009 – 28th February, 2010

       

      Media crowd at the Ricky Swallow exhibition 'The Bricoleur' at NGV Australia

       

      Media crowd at the Ricky Swallow exhibition The Bricoleur at NGV Australia with Alex Baker, Senior Curator, Contemporary Art, NGV fourth from left with clasped hands.
      Photo: Marcus Bunyan

       

       

      Hot off the press straight to you here at Art Blart!

      Photographs of the exhibition Ricky Swallow: The Bricoleur at the National Gallery of Victoria Australia, Federation Square. The photographs are in the chronological order that I took them, walking through the three spaces of the exhibition. A spare, visually minimalist aesthetic to the show, where every vanitas, every mark (in)forms the work as transcendent momenti mori. Review to follow.

      Many thankx to Sue, Alison, Jemma and the team for the usual excellent job and for allowing me to document the exhibition. Please click on the photographs for a larger version of the image. All photographs © Marcus Bunyan

       

       

      “I’ve always been interested in how an object can be remembered and how that memory can be sustained and directed sculpturally, pulling things in and out of time, passing objects through the studio as a kind of filter returning them as new forms.”


      Ricky Swallow

       

       

      Ricky Swallow (Australian, b. 1974) 'The Bricoleur' 2006 from the exhibition 'Ricky Swallow: The Bricoleur' at The Ian Potter Centre, NGV Australia, Melbourne, Oct 2009 - Feb 2010

       

      Ricky Swallow (Australian, b. 1974)
      The Bricoleur
      2006
      Jelutong
      48 x 9.75 x 9.75 inches
      Photo: Marcus Bunyan

       

      Ricky Swallow (Australian, b. 1974) 'Unbroken Ways (for Derek Bailey)' 2006 from the exhibition 'Ricky Swallow: The Bricoleur' at The Ian Potter Centre, NGV Australia, Melbourne, Oct 2009 - Feb 2010

       

      Ricky Swallow (Australian, b. 1974)
      Unbroken Ways (for Derek Bailey)
      2006
      English Limewood
      5 x 30 x 7 inches
      Photo: Marcus Bunyan

       

      Ricky Swallow (Australian, b. 1974) 'One Nation Underground' 2007

       

      Ricky Swallow (Australian, b. 1974)
      One Nation Underground
      2007
      Photo: Marcus Bunyan

       

      Ricky Swallow (Australian, b. 1974) 'One Nation Underground' 2007  (detail)

       

      Ricky Swallow (Australian, b. 1974)
      One Nation Underground (detail)
      2007
      Photo: Marcus Bunyan

       

      Ricky Swallow (Australian, b. 1974) 'Tusk' 2007

       

      Ricky Swallow (Australian, b. 1974)
      Tusk
      2007
      Bronze with white patina, brass fixtures
      19.75 x 41.25 x 2.25 inches
      Photo: Marcus Bunyan

       

      Ricky Swallow (Australian, b. 1974) 'Tusk' 2007 (detail)

       

      Ricky Swallow (Australian, b. 1974)
      Tusk (detail)
      2007
      Bronze with white patina, brass fixtures
      19.75 x 41.25 x 2.25 inches
      Photo: Marcus Bunyan

       

      Ricky Swallow (Australian, b. 1974) 'Rehearsal for Retirement' 2008 (detail)

       

      Ricky Swallow (Australian, b. 1974)
      Rehearsal for Retirement (detail)
      2008
      English Lime Wood, Poplar
      Photo: Marcus Bunyan

       

      Ricky Swallow (Australian, b. 1974) 'Rehearsal for Retirement' 2008 (detail)

       

      Ricky Swallow (Australian, b. 1974)
      Rehearsal for Retirement (detail)
      2008
      English Lime Wood, Poplar
      Photo: Marcus Bunyan

       

      Ricky Swallow (Australian, b. 1974) 'Bowman’s record' 2008 (detail)

       

      Ricky Swallow (Australian, b. 1974)
      Bowman’s record (detail)
      2008
      Bronze
      Photo: Marcus Bunyan

       

      Ricky Swallow (Australian, b. 1974) 'Bowman’s record' 2008 (detail)

       

      Ricky Swallow (Australian, b. 1974)
      Bowman’s record (detail)
      2008
      Bronze
      Photo: Marcus Bunyan

       

       

      Ricky Swallow’s sculptures address fundamental issues that lie at the core of who we are. Things have lives. We are our things. We are things. When all is said and done it is our things – our material possessions – that outlive us. Anyone who has lost a family member or close friend knows this: what we have before us once that person is gone are the possessions that formed a life. Just as we are defined and represented by the things that we collect over time, we are ultimately objects ourselves. When we are dead and decomposed what remains are our bones, another type of object. And then there is social science. Archaeology, a subfield of anthropology, is entirely based on piecing together narratives of human relations based on material culture, that is, objects both whole and fragmentary. It may seem obvious but it is worth stressing here that our understanding of cultures from the distant past, those that originated before the advent of writing, is entirely based on the study of objects and skeletal remains. Swallow’s art addresses these basic yet enduring notions and reminds us of our deep symbiotic relationship to the stuff of daily life.

      Like the bricoleur put into popular usage by anthropologist Claude Levi-Strauss in his seminal book The Savage Mind, Ricky Swallow creates works of art often based on objects from his immediate surroundings. His method, however, is more of a second order bricolage: his sculptures are not assemblages of found objects, but rather elegantly crafted things. Hand carved from wood or plaster or cast in bronze, these humble objects are transformed into memorials to both the quotidian and the passage of time.

      Still life

      The still life has been an important touchstone throughout Swallow’s recent practice as it is an inspired vehicle for the exploration of how meaning is generated by objects. Several sculptures in the exhibition reference the still-life tradition in which Swallow updates and personalises this time-honoured genre, in particular the vanitas paintings of 17th century Holland. Vanitas still lifes, through an assortment of objects that had recognisable symbolism to a 17th-century viewer, functioned as allegories on the futility of pleasure and the inevitably of death. Swallow’s embrace of still life convention, however, is non-didactic, secular and open-ended. Swallow is not obsessed by death. On the contrary, his focus on objects is about salvaging them from the dust bin of history and honouring their continued resonance in his life.

      Killing time, 2003-2004, and Salad days, 2005, depict animals that Swallow and his family either found or caught when he was young and best highlight how the artist reclaims the still life genre to explore personal narrative. Killing time, which depicts a bounty of fish and crustaceans spread across a table modelled after the Swallow family kitchen table of the artist’s youth, is rife with autobiographical association. It not only references an object from Swallow’s past, but also the profession of his father, a fisherman, and the fact that Swallow was raised by the sea. Salad days is another autobiographical work depicting a range of animals such as birds, a rabbit, mice and a fox skull. Like many boys growing up in rural environments, Swallow recalls shooting magpies, encountering nesting birds in his garage or discovering dead lizards or trapping live ones in an attempt to keep them as pets.

      While not an overt still life, History of holding, 2007, suggests the genre in its fragmentary depiction of a musical instrument and the appearance of a lemon with falling rind. The hand holding / presenting a peeled lemon as the rind winds around the wrist in bracelet-like fashion is based on a cast of Swallow’s own hand, insinuating himself into this antiquated tradition. It is as if Swallow is announcing to us his deep interest in the temporality of objects through the presentation of the peeled lemon, which symbolises the passing of time and also appears in Killing time. The second component of History of holding is a sculptural interpretation of the Woodstock music festival icon designed by Arthur Skolnick in 1969, which still circulates today. History of holding, then, also references music, a leitmotif in Swallow’s art that appears both within the work itself, and also through Swallow’s use of titles.

      Body fragments

      Tusk, 2007 among several other works in the exhibition, explores the theme of body as fragment. Much has been discussed about Swallow’s use of the skeleton as a form rich in meaning within both the traditions of art history as well as popular culture (references range from the Medieval dance macabre and the memento mori of the still life tradition to the skeleton in rock music and skateboard art iconography). Tusk represents two skeletal arms with the hands clasped together in eternal union. A poignant work, Tusk is a meditation on permanence: the permanence of the human body even after death; the permanence of the union between two people, related in the fusion of the hands into that timeless symbol of love, the heart.

      Watercolours: atmospheric presentations, mummies, music, homage

      Swallow calls his watercolours “atmospheric presentations”, in contradistinction to his obviously more physical sculptures, and he sees them as respites from the intensity of labour and time invested in the sculptural work. They also permit experimentation in ways that sculpture simply does not allow. One nation underground, 2007, is a collection of images based on rock / folk musicians, several who had associations to 1960s Southern California, Swallow’s current home. Most of the subjects Swallow has illustrated in this work are now deceased; several experienced wide recognition only after their deaths. Like many of his sculptures, this group of watercolours tenderly painted with an air of nostalgia has the sensibility of a memorial – or as Swallow has called it “a modest monument”. The title of the work is based on a record album by another under-heralded rock band from the 1960s, Pearls Before Swine, and is a prime example of Swallow’s belief in the importance of titles to the viewing experience as clues or layers of meaning. In this case, the title hints at the quasi-cult status of the musicians and singers depicted. The featured musicians are Chris Bell (Big Star), Karen Dalton (a folk singer), Tim Buckley (legendary singer whose style spanned several genres and father to the late Jeff Buckley), Denny Doherty (The Mamas & the Papas ), Judee Sill (folk singer), Brian Jones (Rolling Stones), Arthur Lee (Love), John Phillips (The Mamas & the Papas ), Skip Spence (Jefferson Airplane and Moby Grape) and Phil Ochs (folk singer).

      Text from the National Gallery of Victoria website [Online] Cited 15/10/2010

       

      Installation view of 'Ricky Swallow: The Bricoleur' second room at NGV Australia

      Installation view of 'Ricky Swallow: The Bricoleur' second room at NGV Australia

       

      Installation views of Ricky Swallow: The Bricoleur second space at NGV Australia
      Photos: Marcus Bunyan

       

      Ricky Swallow (Australian, b. 1974) 'Caravan' 2008 (detail)

       

      Ricky Swallow (Australian, b. 1974)
      Caravan (detail)
      2008
      Bronze
      Photo: Marcus Bunyan

       

      Ricky Swallow (Australian, b. 1974) 'Salad days' c. 2005

       

      Ricky Swallow (Australian, b. 1974)
      Salad days
      c. 2005
      Photo: Marcus Bunyan

       

      Ricky Swallow (Australian, b. 1974) 'Killing time' 2003-2004

       

      Ricky Swallow (Australian, b. 1974)
      Killing time
      2003-2004
      Photo: Marcus Bunyan

       

      Ricky Swallow (Australian, b. 1974) 'Killing time' 2003-2004 (detail)

       

      Ricky Swallow (Australian, b. 1974)
      Killing time (detail)
      2003-2004
      Photo: Marcus Bunyan

       

      Ricky Swallow (Australian, b. 1974) 'Killing time' 2003-2004

       

      Ricky Swallow (Australian, b. 1974)
      Killing time
      2003-2004
      Photo: Marcus Bunyan

       

      Ricky Swallow (Australian, b. 1974) 'Killing time' 2003-2004 (detail)

       

      Ricky Swallow (Australian, b. 1974)
      Killing time (detail)
      2003-2004
      Photo: Marcus Bunyan

       

       

      A new exhibition featuring the work of internationally renowned Australian artist Ricky Swallow will open at The Ian Potter Centre: NGV Australia on 16 October 2009.

      Ricky Swallow: The Bricoleur is the artist’s first major exhibition in Australia since 2006. This exhibition will feature several of the artist’s well‐known intricately detailed, carved wooden sculptures as well as a range of new sculptural works in wood, bronze and plaster. The exhibition will also showcase two large groups of watercolours, an aspect of Swallow’s practice that is not as well known as his trademark works.

      Salad days (2005) and Killing time (2003-2004), which were featured in the 2005 Venice Biennale and are considered Swallow icons, will strike a familiar chord with Melbourne audiences.

      Sculptures completed over the past year include bronze balloons on which bronze barnacles seamlessly cling (Caravan, 2008); a series of cast bronze archery targets (Bowman’s Record, 2008) that look like desecrated minimalist paintings; and carved wooden sculpture of a human skull inside what looks like a paper bag (Fig 1, 2008).

      A highlight of the show will be Swallow’s watercolour, One Nation Underground (2007), recently acquired by the NGV. The work presents a collection of images based on 1960s musicians including Tim Buckley, Denny Doherty, Brian Jones and John Phillips.

      Alex Baker, Senior Curator, Contemporary Art, NGV said the works in this exhibition explore the themes of life and death, time and its passing, mortality and immortality.

      “Swallow’s art investigates how memory is distilled within the objects of daily life. His work addresses the fundamental issues that lie at the core of who we are, reminding us of our deep symbiotic relationship to the stuff of everyday life.”

      “The exhibition’s title The Bricoleur refers to the kind of activities performed by a handyman or tinkerer, someone who makes creative use of whatever might be at hand. The Bricoleur is also the title of one of the sculptures in the exhibition, which depicts a forlorn houseplant with a sneaker wedged between its branches,” said Mr Baker.

      Gerard Vaughan, Director, NGV, said this exhibition reinforces the NGV’s commitment to exhibiting and collecting world‐class contemporary art.

      “The NGV has enjoyed a long and successful relationship with Ricky Swallow, exhibiting and acquiring a number of his works over the years. His detailed and exquisitely crafted replicas of commonplace objects never fail to inspire visitors to the Gallery.”

      Ricky Swallow was born in Victoria in 1974 and currently lives and works in Los Angeles, California. His career has enjoyed a meteoric rise since winning the NGV’s prestigious Contempora5 art prize in 1999. Since then, Swallow has exhibited in the UK, Europe and the United States, and represented Australia at the 2005 Venice Biennale.”

      Press release from the NGV website [Online] Cited 10/10/2009. No longer available online

       

      Ricky Swallow facing the media behind his work 'Killing time' (2003-2004)

      Ricky Swallow facing the media behind his work 'Killing time' (2003-2004)

       

      Ricky Swallow facing the media behind his work Killing time (2003-2004)
      Photos: Marcus Bunyan

       

       

      The Ian Potter Centre: NGV Australia Federation Square
      Corner of Russell and 
Flinders Streets, Melbourne

      Opening hours:
      Open daily 10am – 5pm

      National Gallery of Victoria website

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      Review: ‘Sweet Complicity’ by eX de Medici at Karen Woodbury Gallery, Richmond, Melbourne

      Exhibition dates: 30th September – 24th October, 2009

       

      eX de Medici (Australia, b. 1959) 'Tooth and claw' 2009 from the exhibition 'Sweet Complicity' by eX de Medici at Karen Woodbury Gallery, Richmond, Melbourne, Sept - Oct, 2009

       

      eX de Medici (Australia, b. 1959)
      Tooth and claw
      2009
      Pen, ink and mica on archival paper
      114.0 x 521.0cm

       

       

      Is it sinful to say that an Armalite rifle can be voluptuously seductive? Not in the hands of artist eX de Medici!

      Taking a variety of contemporary military high-powered weapons (Armalite AR30 Tactical .308 Sniper, Modified AK 47, Blackwater AR15, Patriot Ordinance P45 .223 for example) eX de Medici’s armaments have a steely presence softened and consumed by multitudinous garlands of traditional tattoo ‘flash’ iconography (flowers, skulls, bows, stars, Chinese dragons, waves and swallows repeated in Escher-like patterns) and contorted skeletons. Using individual colour palettes for each of the three large pen, ink and mica on paper works in the exhibition, eX subverts the masculine symbology of gun culture and decomposes it within an ornamentation of deathly desire – new compositions in the dance of death: ‘U hurt me Baby, U Fkd me up gd, the hole tht u made (cross) me Ded …’

      In other less skilled artist’s hands the subject matter could become cliched and trite but here de Medici balances the disparate elements in her compositions and brings the subject matter alive – sinuously jumping off the paper, entwining the viewer in their delicious ironies, all of us sweetly complicit in the terror war (send more meat, send more meat!), fighting tooth and nail to keep urban realities at arm’s length. The dark desires that these works contain possess an aesthetic beauty that swallows us up so that we, too, become ‘Barbarians All’. Highly recommended!

      Dr Marcus Bunyan


      Many thankx to Karen Woodbury Gallery for allowing me to publish the art work in the posting. Please click on some of the photographs for a larger version of the image.

       

       

      eX de Medici (Australia, b. 1959) 'Tooth and Claw' 2009 (detail) from the exhibition 'Sweet Complicity' by eX de Medici at Karen Woodbury Gallery, Richmond, Melbourne, Sept - Oct, 2009

       

      eX de Medici (Australia, b. 1959)
      Tooth and claw (detail)
      2009
      Pen, ink and mica on archival paper
      114.0 x 521.0cm

       

      eX de Medici (Australia, b. 1959) 'Tooth and claw' 2009 (detail)

      eX de Medici (Australia, b. 1959) 'Tooth and claw' 2009 (detail)

       

      eX de Medici (Australia, b. 1959)
      Tooth and claw (details)
      2009
      Pen, ink and mica on archival paper
      114.0 x 521.0cm

       

      Installation view of 'Sweet Complicity' by eX de Medici at Karen Woodbury Gallery, Melbourne showing at left, 'Send more meat' (2009) and at right, 'Tooth and claw' (2009)

       

      Installation view of Sweet Complicity by eX de Medici at Karen Woodbury Gallery, Melbourne showing at left, Send more meat (2009) and at right, Tooth and claw (2009)
      Photo: Marcus Bunyan

       

      eX de Medici (Australia, b. 1959) 'Send more meat' 2009

       

      eX de Medici (Australia, b. 1959)
      Send more meat
      2009
      Pen, ink and mica on archival paper

       

      eX de Medici (Australia, b. 1959) 'Send more meat' 2009 (detail)

       

      eX de Medici (Australia, b. 1959)
      Send more meat (detail)
      2009
      Pen, ink and mica on archival paper

       

       

      Sweet complicity is eX de Medici’s first and much anticipated exhibition at Karen Woodbury Gallery. The exhibition will comprise of three monumental pen, ink and mica works on archival paper. These works examine recurring themes in her practice such as power, war, death and violence via a decorative feminine veneer and aesthetic.

      The recurrent use of symbolism in the form of weapons, skulls and garlands in her work re-appear with the addition of Chinese imagery (Imperial golden dragons, China’s five-pointed star, and the use of chrysanthemums). These potent works display a latent interest in scientific illustration and allude to de Medici’s characteristic stylised tattoo motifs that stems from her work as a tattooist. The almost obsessive repetition of pattern and immense detailing display eX’s dedication to her practice through the strong mental and physical commitment required to complete such awe-inspiring artworks that seduce the viewer.

      There is an unmistaken polemic tone in de Medici’s practice that cannot be ignored. Different cultures, identities, actions and consequences are represented and centred on objects of warfare, allowing for disguised and layered political and moral statements.

      de Medici lives and produces much of her work in the nation’s capital Canberra. Streams of influences inform the work; Canberra’s political and physical agendas, research resourced from various national institutions such as the CSIRO Entomological and Taxonomy Division, the National Library of Australia and the Australian War Memorial. She has recently returned from the Solomon Islands where she was chosen as an official war artist.

      Text from the Karen Woodbury Gallery website [Online] Cited 05/10/2009. No longer available online

       

      The defining theme in eX de Medici’s paintings is a consistent interrogation of power. The notion of ‘the personal’ doesn’t interest the artist. Instead she investigates authority and dissent through paintings of guns, surveillance devices and gas masks.

       

      eX de Medici (Australia, b. 1959) 'American Sex/Funky Beat Machine' 2009

       

      eX de Medici (Australia, b. 1959)
      American Sex/Funky Beat Machine
      2009
      Pen, ink and mica on archival paper
      Diptych, 114.0 x 249.0cm

       

      eX de Medici (Australia, b. 1959) 'American Sex/Funky Beat Machine' 2009 (detail)

       

      eX de Medici (Australia, b. 1959)
      American Sex/Funky Beat Machine (detail)
      2009
      Pen, ink and mica on archival paper
      Diptych, 114.0 x 249.0cm

       

       

      Karen Woodbury Gallery

      This gallery is now closed.

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