My apologies for the paucity of reviews of local exhibitions on the archive recently. It’s not that I haven’t been going to exhibitions far from it, just that nothing has really struck me as worthy of an in depth review!
Recently I went to the new Monash University Gallery of Art (MUMA) and the opening exhibition of the gallery, CHANGE (until 18th December). This is a hotchpotch of an exhibition that showcases the “breadth and depth of the Monash University Collection, reflecting on the changing forms, circumstances and developments in contemporary art practice from the 1960s to the present day – from late modernism to our contemporary situation … the exhibition signals the potential for institutional change that MUMA’s new situation represents.” Avowing an appeal to the senses the exhibition has some interesting works, notably a large canvas by Howard Arkley, Family home – suburban exterior 1993, Daniel von Sturmer’s installation The Field Equation (2006), Mike Parr’s bloody, mesmeric performance Close the Concentration Camps (2002) that you just can’t take your eyes off and part of Tracey Moffatt’s haunting series Up In The Sky (1998), the “part” declamation leaving one unable to decipher the narrative of the work without seeing the whole series on the Roslyn Oxley9 website. This is symptomatic of the whole exhibition – somehow it doesn’t come together, one of the problems of large, non-thematically organised group exhibitions.
The spaces of the new gallery are interesting to wander through but seem a little pokey and confined. A series of smallish intersecting rooms to the left hand side of the gallery leads one around to a big gallery to the right hand side (the best space), before another small front room. Down the spine runs a narrow enclosed area with exposed trusses and ducts that is unimaginative in design and redundant as an exhibiting space. Overall the gallery feels claustrophobic being an almost hermetically sealed environment enclosed by several sliding glass doors at entry points (and yes, I do know that a gallery has to have regulated temperature, light and humidity). This is at odds with the idea of exhibiting fresh, exciting art that breathes life.
I also ventured to Anna Pappas Gallery to see the exhibition of photographic work Endless Days by Vin Ryan (until 23rd December). Nice idea but a disappointment. Featuring grided, colour-coded photographs of the physical artefacts used to plate 20 meals eaten by the Ryan family the information within the prints is almost indecipherable, the selection of plates, cups and objects so small as to become mere colour decoration. I struggled to see what the objects actually were; even in the 5 individual prints of a meal the definition of the objects was weak, the printing not up to standard. The moral of the story is this: if you are going to use the photographic medium for artwork make sure that a/ you know how to construct an image visually using the medium and b/ that you get someone who knows what they are doing to print the photographs for you if you can’t print them well yourself.
On to better things. In this posting there are some outstanding photographs: the imaginative camera angles of Moholy-Nagy (heavily influenced by Constructivism and Suprematism) where truly ground-breaking at the time. The iconic From the radio tower, Berlin (1928) is simply breathtaking in the photographs ability to flatten the pictorial landscape into abstract shape and form.
Dr Marcus Bunyan
Many thankx to Martin Gropius-Bau, Berlin for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
For Moholy-Nagy was always a theoretician and practitioner in equal measure, always wanting to be a holistic artist. He approached his work – painting, photography, commercial and industrial design, film, sculpture, scenography – from a wide variety of aspects and practised it as a radical, extreme experiment, by refusing to place his hugely differing works in any sort of aesthetic hierarchy. He also attached enormous importance to education, which is why, at the request of Walter Gropius, he worked in this field for the Bauhaus in Weimar (1923-1925) and Dessau (1925-1928). In Chicago, where he settled in 1937, he again assumed teaching duties and founded the “New Bauhaus”, which sought to realise the programmes of the German Bauhaus in the United States. Shortly afterwards he founded the Institute of Design in Chicago, where he was to remain active until his death in 1946. The institute was later incorporated in the Illinois Institute of Technology, which offers study courses to this day.
From Weimar to Chicago Moholy-Nagy retained his faith in his pedagogical ideal, which for him meant not only teaching, but the moral education of human beings. He believed in education as a means of developing all the abilities lying dormant in the students and as a means of paving the way to a “new, total human being.”
All of Moholy-Nagy’s theoretical contributions arose out of his artistic and pedagogical work. In his numerous writings he gradually presented his ideas, thus developing a complete artistic and pedagogical aesthetic. In his 1925 landmark essay “Painting, Photography, Film” he developed an aesthetic theory of light – light as a matrix of art and art as light. He applied his aesthetic theory of light not only to painting, photography and film, but also to theatrical and commercial design.
From that point on light became the foundation of Moholy-Nagy’s practical and theoretical work. For him art of whatever kind only acquired meaning when it reflected light. Painting was also reinterpreted on the basis of this criterion. Moholy-Nagy described his development as a painter as a shift away from “painting from transparency” to a painting that was free of any representational constraints and created the possibility of painting “not with colours, but with light.” This theory reached its full potential in photography and film. Etymologically, the word “photography” means “writing with light.” The artistic essence of film consists in the portrayal of “inter-related movements as revealed by light projections.” Although he was not in charge of the photography classes in the Bauhaus, it was there that he wrote Painting, Photography, Film, drawing upon his photographic experience. He invented the “photogram,” a purely light-based form of graphic representation, thus demonstrating an ability to create photographic images without a camera at the same time as the “Rayogram” was invented by Man Ray in Paris. He saw photography as a completely autonomous medium whose potential was still to be discovered. He criticised “pictoriality,” propagating an innovative, creative and productive photography. He regarded seriality as one of the main features of the practice of photography and opposed the “aura” of the one-off work in contrast to the infinite multifariousness of the photographic cliché, thus anticipating one of Walter Benjamin’s theses.
The distinction between production and reproduction is a basic theme of his art. A prominent aspect of every work is its ability to integrate the unknown. Works that only repeat or reproduce familiar relationships, are described as “reproductive,” while those that create or produce new relationships are “productive.” For Moholy-Nagy the ability of a work of art to create something new (a basic feature of Modernism) is a key criterion. He postulated for painting, photography and film a moral and aesthetic imperative – the New. Art had to confront new times and an industrial civilisation. In the systematic implementation of this thesis 1926 turned out to be the year in which his pictorial output was greater than his works in other fields, but 1927 witnessed a positive flood of photographic, scenographic, kinetic and film productions. Painting was something he never abandoned. He decided to drop the representational painting inherited from the past and to devote himself to non-representational or “pure” painting instead. The emergence of photography gave painting the perfect opportunity to free itself from all figurative or representative imperatives. Artists did not have to decide in favour of one medium or another, but should use all media to capture and master an optical creation.
Text from the Martin Gropius-Bau website [Online] Cited 26/11/2010 no longer available online
Bernard Maybeck (American, 1862-1957) Frontispiece for “Circe, A Dramatic Fantasy” by Isaac Flagg 1910 Watercolour 17 7/8 x 22 3/4″ Berkeley Museum of Art Gift of Estate of Mabel H. Dillinger
Like the word, love the concept – the proposition that the present is simultaneously haunted by the past and the future: “the persistence of a present past.”
Dr Marcus Bunyan
Many thankx to the Berkeley Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Hauntology
Kevin Killian interviews co-curators Larry Rinder and Scott Hewicker about Hauntology (on view at BAM/PFA from July 14 through December 5, 2010). This exhibition focuses primarily on the museum’s recent contemporary acquisitions, mixing these with a number of other works representing a wide range of periods and styles. Although the artists included in Hauntology do not necessarily see themselves as part of a larger movement, when viewed collectively a number of resonances appear, not unrelated to the musical interpretations of the theme. Works in Hauntology frequently incorporate archaic imagery, styles, or techniques and evoke uncertainty, mystery, inexpressible fears, and unsatisfied longing.
Text from the YouTube website
Francis Bacon (British, 1909-1992) Study for Figure V 1956 Oil on canvas 60 x 46 1/2″ Berkeley Museum of Art Gift of Joachim Jean Aberbach
Carrie Mae Weems (American, b. 1953) The Capture of Angela 2008 Archival pigment print 40 x 40 in. Berkeley Museum of Art Purchase made possible through a bequest from Phoebe Apperson Hearst Photo: courtesy Gallery Paule Anglim, San Francisco
Paul Schiek (American, b. 1977) Similar to a Baptism 2007 Chromogenic print 30 x 40″ Berkeley Museum of Art Collector’s Circle purchase: bequest of Phoebe Apperson Hearst, by exchange.
Hauntology, essentially the logic of the ghost, is a concept as ephemeral and abstract as the term implies. Since it was first used by the French philosopher Jacques Derrida in a 1993 lecture delivered at UC Riverside concerning the state of Marxist thought in the post-Communist era, the term hauntology has been widely discussed in philosophical and political circles, as well as becoming a major influence in the development of various sub-genres of electronic music.
This exhibition focuses primarily on the museum’s recent contemporary acquisitions, mixing these with a number of other works representing a wide range of periods and styles. Although the artists included in Hauntology do not necessarily see themselves as part of a larger movement, when viewed collectively a number of resonances appear, not unrelated to the musical interpretations of the theme. Works in Hauntology frequently incorporate archaic imagery, styles, or techniques and evoke uncertainty, mystery, inexpressible fears, and unsatisfied longing.
For Derrida himself, hauntology is a philosophy of history that upsets the easy progression of time by proposing that the present is simultaneously haunted by the past and the future. Specifically, Derrida suggests that the specter of Marxist utopianism haunts the present, capitalist society, in what he describes as “the persistence of a present past.” The notion of hauntology also can be seen as describing the fluidity of identity among individuals, marking the dynamic and inevitable shades of influence that link one person’s experience to another’s, both in the present and over time.
In the fifteen years since Derrida first used this term, hauntology, and the related term, hauntological, have been adopted by the British music critic Simon Reynolds to describe a recurring influence in electronic music created primarily by artists in the United Kingdom who use and manipulate samples culled from the past (mostly old wax-cylinder recordings, classical records, library music, or postwar popular music) to invoke either a euphoric or unsettling view of an imagined future. The music has an anachronistic quality hinting at an unrecognisable familiarity that is often dreamlike, blurry, and melancholic – what Reynolds describes as “an uneasy mixture of the ancient and the modern.”
This exhibition marks the first time that a museum has presented works of visual art within the framework of hauntology. Works by Luc Tuymans, Paul Sietsema, Carrie Mae Weems, Bruce Conner, Robert Gutierrez, Diane Arbus, Travis Collinson, Paul Schiek, Arnold Kemp, and others form loose groups in which one can discern various thematic concentrations: the enigma of place and placelessness, memorial and longing, transitional beings, displacement and disappearance, demonic manifestations, auras, elegies of nature, and the translucency of the psyche.
Scott Hewicker, artist and musician Lawrence Rinder, director, BAM/PFA Curators
Press release from the Berkeley Museum of Art website [Online] Cited 22/11/2010 no longer available online
Unknown artist View of Providence, Rhode Island 1820 28 x 29 in. Oil on wood panel Berkeley Museum of Art Gift of W.B. Carnochan
Ad Reinhardt (American, 1913-1967) Black Painting 1960-1966
Exhibition dates: 8th October – 28th November 2010
Exhibiting artists: Charles Anderson, George Armfield, Melanie Boreham, Bureau of Inverse Technology, Aleks Danko, Tacita Dean, Sue Ford, Garry Hill, Larry Jenkins, Peter Kennedy, Anastasia Klose, Arthur Lindsay, Dora Meeson, Anna Molska, TV Moore, Tony Oursler, Neil Pardington, Giulio Paolini, Mark Richards, David Rosetzky, Anri Sala, James Shaw, Louise Short, William Strutt, Darren Sylvester, Fiona Tan, Bill Viola, Annika von Hausswolff, Mark Wallinger, Lynette Wallworth, Gillian Wearing.
Fiona Tan (Indonesia, b. 1966) Tilt 2002 DVD Courtesy of the artist, Frith Street Gallery London
“… this immersive exhibition swallows us into a kind of spiritual and philosophical lifecycle. As we weave our way through a maze-like series of darkened rooms, we encounter life’s early years, a youth filled with mischief, wonderment, possibilities and choices, and a more reflective experience of mid and later life, preceding the eventual end.”
Dan Rule in The Age
I never usually review group exhibitions but this is an exception to the rule. I have seen this exhibition three times and every time it has grown on me, every time I have found new things to explore, to contemplate, to enjoy. It is a fabulous exhibition, sometimes uplifting, sometimes deeply moving but never less than engaging – challenging our perception of life. The exhibition proceeds chronologically from birth to death. I comment on a few of my favourite works below but the whole is really the sum of the parts: go, see and take your time to inhale these works – the effort is well rewarded. The space becomes like a dark, fetishistic sauna with it’s nooks and crannies of videos and artwork. Make sure you investigate them all!
There is only one photograph by Gillian Wearing from her Album series of self portraits, Self Portrait at Three Years Old (2004, see photograph below) but what a knockout it is. An oval photograph in a bright yellow frame the photograph looks like a perfectly normal studio photograph of a toddler until you examine the eyes: wearing silicon prosthetics, Wearing confronts “the viewer with her adult gaze through the eyeholes of the toddler’s mask, Wearing plays on the rift between interior and exterior and raises a multitude of provocative questions about identity, memory, and the veracity of the photographic medium.”1
Tilt (2002, see photograph above) is a mesmeric video by Fiona Tan of a toddler strapped into a harness suspended from a cluster of white helium-filled balloons in a room with wooden floorboards. The gurgling toddler floats gently into the air before descending to the ground, the little feet scrabbling for traction before gently ascending again – the whole process is wonderful, the instance of the feet touching the ground magical, the delight of the toddler at the whole process palpable. Dan Rule sees the video as “enlivening and troubling, joyous and worrisome” and he is correct in this observation, in so far as it is the viewer that worries about what is happening to the baby, not, seemingly, the baby itself. It is our anxiety on the toddlers behalf, trying to imagine being that baby floating up into the air looking down at the floor, the imagined alienness of that experience for a baby, that drives our fear; but we need not worry for babies are held above the heads of fathers and mothers every day of the year. Fear is the adult response to the joy of innocence.
There are several photographs by Melbourne photographer Darren Sylvester in the exhibition and they are delightful in their wry take on adolescent life, girls eating KFC (If All We Have Is Each Other, Thats Ok), or pondering the loss of a first love – the pathos of a young man sitting in a traditionally furnished suburban house, reading a letter (in which presumably his first girlfriend has dumped him), surrounded by the detritus of an unfinished Subway meal (see photograph below).
An interesting work by Sue and Ben Ford, Faces (1976-1996, see photograph below) is a video that shows closely cropped faces and the differences in facial features twenty years later. The self consciousness of people when put in front of a camera is most notable, their uncomfortable looks as the camera examines them, surveys them in minute detail. The embarrassed smile, the uncertainty. It is fascinating to see the changes after twenty years.
A wonderful series 70s coloured photographs of “Sharps” by Larry Jenkins that shine a spotlight on this little recognised Melbourne youth sub-culture. These are gritty, funny, in your face photographs of young men bonding together in a tribal group wearing their tight t-shirts, ‘Conte’ stripped wool jumpers (I have a red and black one in my collection) and rat tail hair:
“Larry was the leader of the notorious street gang the “BLACKBURN SOUTH SHARPS” from 1972-1977 when the Sharpie sub-culture was at its peak and the working class suburbs of Melbourne were a tough and violent place to grow up. These photographs represent a period from 1975-1976 in Australian sub-cultural history and are one of the few photographic records of that time. Larry began taking photos at the age of 16 using a pocket camera, when he started working as an apprentice motor mechanic and spent his weekly wage developing his shots… He captured fleeting moments, candid shots and directed his teenage mates through elaborate poses set against the immediate Australian suburban backdrops.”2
Immediate and raw these photographs have an intense power for the viewer.
A personal favourite of the exhibition is Alex Danko’s installation Day In, Day Out (1991, see photograph below). Such as simple idea but so effective: a group of identical silver houses sits on the floor of the gallery and through a rotating wheel placed in front of a light on a stand, the sun rises and sets over and over again. The identical nature of the houses reminds us that we all go through the same process in life: we get up, we work (or not), we go to bed. The sun rises, the sun sets, everyday, on life. Simple, beautiful, eloquent.
Another favourite is Louise Short’s series of found colour slides of family members displayed on one of those old Kodak carrousel slide projectors. This is a mesmeric, nostalgic display of the everyday lives of family caught on film. I just couldn’t stop watching, waiting for the next slide to see what image it brought (the sound of the changing slides!), studying every nuance of environment and people, colour and space: recognition of my childhood, growing up with just such images.
Anri Sala’s video Time After Time (2003, see photograph below) is one of the most poignant works in the exhibition, almost heartbreaking to watch. A horse stands on the edge of a motorway in the near darkness, raising one of it’s feet. It is only when the lights of a passing car illuminate the animal that the viewer sees the protruding rib cage and you suddenly realise how sick the horse must be, how near death.
The film Presentation Sisters (2005, see photographs below) by English artist Tacita Dean, “shows the daily routines and rituals of the last remaining members of a small ecclesiastical community as they contemplate their journey in the spiritual after-life.” Great cinematography, lush film colours, use of shadow and space – but it is the everyday duties of the sisters, a small order of nuns in Cork, Ireland that gets you in. It is the mundanity of washing, ironing, folding, cooking and the procedures of human beings, their duties if you like – to self and each other – that become valuable. Almost like a religious ritual these acts are recognised by Dean as unique and far from the everyday. We are blessed in this life that we live.
Finally two works by Bill Viola: Unspoken (Silver & Gold) 2001 and The Passing (1991, see photographs below). Both are incredibly moving works about the angst of life, the passage of time, of death and rebirth. For me the picture of Viola’s elderly mother in a hospital bed, the sound of her rasping, laboured breath, the use of water in unexpected ways and the beauty of cars travelling at night across a road on a desert plain, their headlights in the distance seeming like atomic fireflies, energised spirits of life force, was utterly beguiling and moving. What sadness with joy in life to see these two works.
Dr Marcus Bunyan
1/ Mann, Ted. “Self-Portrait at Three Years Old,” on the Guggenheim Collection website [Online] Cited 12/11/2010 no longer available online
2/ Anon. “History,” on the Blackburn South Sharps website [Online] Cited 12/11/2010 no longer available online
Many thankx to the Melbourne International Arts Festival and the Australian Centre for Contemporary Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of some of the images.
“To take a photograph is to participate in another person’s mortality, vulnerability, mutability. Precisely by slicing out this moment and freezing it, all photographs testify to time’s relentless melt” Susan Sontag wrote. Gillian Wearing registers this, and revisits herself at the age of 3 through the uncanny process of entering her own body. This performance of self, created by the artist putting on a full body prosthetic mask of herself as she was professionally photographed as a child, and peering out at the viewer with her 40-something eyes is a weird sarcophagi of identity. Is Gillian still 3? Is the adult inside the one she has become, or the one who was always there? Is identity pre-determined? Perhaps she would prefer to go back there, and yet this portrait is tinged with a kind of sadness. The eyes betray too much that has passed in the adult life, not yet known by the small child.
Sue Ford (Australian, 1943-2009) and Ben Ford Faces (still) 1976-1996 Detail of 15 min b/w reversal silent film 16mm, shot on b/w reversal film
Photographer, Sue Ford, in her iconic work Faces uses the camera as a kind of mirror to register the changes that occur as we grow older. Without the sometimes pompous commentary of the filmic anthropological voice-over which narrates an imposed, meta-story, Ford allowed her straightforward, black and white, close-up images to suggest the accumulation of experience and the evolution of identity silently. In this version of the work, a video projection which brings old and newer faces together in a rolling sequence, we are able to register the passage of time in a number of ways. The face becomes a terrain of time travelled.
Sue Ford’s experimental film “Faces” consists of portraits of the artist and her friends and acquaintances. Ford filmed each subject for roughly 25 seconds, using a wind-up Bolex camera that frames their faces in close-up. Variously self-conscious, serious, amused and distracted, the camera captures every small gesture, expression and flicker of emotion on the person’s face. The result is an examination of portraiture and the performance of identity, demonstrating the artist’s interest in using the camera to capture reality, time and change.
Sue Ford (Australian, 1943-2009) and Ben Ford Faces (still) 1976-1996 Detail of 15 min b/w reversal silent film 16mm, shot on b/w reversal film
Continuing on from the Time series, in 1976 Ford created the experimental film Faces, in which she filmed portraits of herself, friends and acquaintances. Using a Bolex spring-wound clockwork camera where the film ran through the camera for approximately 25 seconds, Ford directed her subjects to behave as they liked for the duration of the portrait. The camera frames the subject’s face in close-up, steadfastly focusing on them; Memory Holloway described of the work, “While there is no acting, character is revealed by the comfort or uneasiness of the subject. Some laugh, others look romantically pensive, others blow clouds of smoke at the lens as a cover-up”[6]. By bringing an element of time into the creation of a portrait, the film both reveals a moment in that person’s subjective experience and experiments with the plasticity of time, extending and concentrating the 25-second span into a focused moment.
The photographs of Larry Jenkins deliver an authentic tribalism. Taken with his instamatic camera, the photos of his sharpie friends, hanging out, posing, wrestling and testing out their manhood, are genuine documents of their time. Belonging to this group is an important and almost primate activity. Surviving the suburbs in the 70s was an ‘us and them’ kind of universe. These were the kinds of boys you crossed the street to avoid. Their collective power, while internally tumultuous as they each try to discover their own identities, nevertheless conveys externally a tight ball of testosterone. They are one, and if you are not them, you are nothing.
Alex Danko (Australian, b. 1950) Day In, Day Out 1991
From the cradle to the grave… ACCA’s major exhibition Mortality takes us on life’s journey from the moment of lift off to the final send off, and all the bits in between. Curated by Juliana Engberg to reflect the Festival’s visual arts themes of spirituality, death and the afterlife, this transhistorical event includes metaphoric pictures and works by some of the world’s leading artists.
Exhibiting artists include:
Tacita Dean, an acclaimed British artist who works in film and drawing and has shown at Milan’s Fondazione Trussardi and at DIA Beacon, New York.
Anastasia Klose, one of Australia’s most exciting young video artists whose works also include performance and installation.
TV Moore, an Australian artist who completed his studies in Finland and the United States and who has shown extensively in Sydney, Melbourne and overseas.
Tony Oursler, a New York-based artist who works in a range of media and who has exhibited in the major institutions of New York, Paris, Cologne and Britain.
Giulio Paolini, an Italian born artist who has been a representative at both Documenta and the Venice Biennale.
David Rosetzky, a Melbourne-born artist who works predominantly in video and photographic formats and whose work has featured in numerous Australian exhibitions as well as New York, Milan and New Zealand galleries.
Louise Short, an emerging British artist who works predominately with found photographs and slides. Anri Sala, an Albanian-born artist who lives and works in Berlin. He has shown in the Berlin Biennale and the Hayward, London.
Fiona Tan, an Indonesian-born artist, who lives and works in Amsterdam. Tan works with photography and film and has shown in a number of major solo and group exhibitions, including representing the Netherlands at the 2009 Venice Biennale.
Bill Viola, one of the leaders in video and new media art who has shown widely internationally and in Australia.
Gillian Wearing, one of Britain’s most important contemporary artists and a Turner Prize winner who has exhibited extensively internationally.
Highlights of the exhibition include:
Albanian born artist Anri Sala’s acclaimed video work Time After Time, featuring a horse trapped on a Tirana motorway, repeatedly, heartbreakingly raising its hind-leg (see photograph below). Anri first came to acclaim in 1999 for his work in After the Wall, the Stockholm Modern Museum’s exhibition of art from post-communist Europe, and his work is characterised by an interest in seemingly unimportant details and slowness. Scenes are almost frozen into paintings.
Peter Kennedy’sSeven people who died the day I was born – April 18 1945, 1997-98 – a work from a series begun by the artist following the death of his father which connects individual lives with political and historical events. Kennedy’s birth in the last year of World War II and the seven people memorialised imply the multitude of others that died during this catastrophic event as well as the perpetual cycle of life.
A series of slides collected by British artist Louise Short, offering a beguiling insight into the everyday lives of everyday people accumulated as a life narrative.
Acclaimed British artist Tacita Dean’sPresentation Sisters, which shows the daily routines and rituals of the last remaining members of a small ecclesiastical community as they contemplate their journey in the spiritual after-life.
Three works from the Time series by influential Australian photographer Sue Ford, who passed away last year, will also be shown. The photographs capture the artist in various stages of her life.
Text from the ACCA website
Annika von Hausswolff (Swedish, b. 1967) Hey Buster! What Do You Know About Desire? 1995 Colour photograph Courtesy of the artist and Moderna Museet
Anri Sala (Albanian, b. 1974) Time After Time (still) 2003 Video, 5 minutes 22 seconds
Sometimes we stagger into dangerous territory. In life, some of us find ourselves on the wrong side of the track. Anri Sala’s Time After Time provides a metaphor for the unfortunate ones who have lost their way or who are marginalised or discarded. A horse has manoeuvred itself, or worse, been abandoned on the wrong side of the highway divider and is now trapped in an endless and shuddering encounter with heavy traffic. The horse visibly flinches and as viewers we are helpless to do anything to assist. It is past its prime and appears malnourished, injured and unwanted. Sala’s horse is symbolic of the scapegoat… the one sent away, or outcast in order for social cohesion to seem reinforced by its exclusion.
David Rosetzky (Australian, b. 1970) Nothing like this (still) DVD 2007 Courtesy of the artist and Sutton Gallery, Melbourne
David Rosetzky’s two videos Weekender and Nothing Like This, hyper-construct the languor of these rites of passage for introspective types. One video uses the faded colours of the 1970s Levi’s, Lee’s and Wrangler’s where-do-you-go-to-my-lovely era, through a smudgy David Hamilton Bilitis-like lens. In the other, with a postmodern crispness, Rosetzky establishes scenarios of inner intensity in which the participants narrate their disaffections and doubts. As compared to Ford’s messy, shabby and experimental aesthetic, everything in Rosetzky’s plot is sanitary. This is the synthetic age.
Rosetzky’s videos reference films like The Big Chill which pushes a group together to explore identity. In the instance of Rosetzky’s works however, action is limited and the conventional narrative eliminated in order to zero in on the heightened meditations. Devices such as mirrors refer to a kind of twenty-something narcissism; the beach is presented as a dynamic character of identity flux; time is compressed and delivered in mediated bites.
Things happen on beaches. In Australian culture, as elsewhere they are places of fun, but also menace. When I was a child, the news of the disappearance of children and adults at beaches inflicted a fear into the cultural psyche; children’s freedom was forever altered after the Beaumont Children case.
David Rosetzky (Australian, b. 1970) Nothing like this (still) DVD 2007 Courtesy of the artist and Sutton Gallery, Melbourne
Tacita Dean (British, b. 1965) Presentation Sisters (still) 2005 16 mm film courtesy of the artist, Frith Street Gallery London
Some people find solace in religion. And in this exhibition Tacita Dean’s superb film The Presentation Sisters offers a quiet reflection space. Dean emphasises the aspects of quiet devotion, internal contemplation and external dedication that define the Sisters’ spiritual and earthly existence.
In the same way Vermeer suggested spiritualism through domesticity and by using the uplift of light through windows, Dean enlists the ethereal light that travels through the lives and rooms of this small order of nuns who go about their routines and mundane tasks. Dean’s film studies light as a part of metaphysical and theological transformation. However, Dean’s film is also about a kind of Newtonian light: scientific and alchemical.
Her interest in the transformations that occur when light passes through celluloid, and when light passes through glass is a study of the beautiful refractions discovered by scientific observation and written into philosophical enquiries by writers such as Goethe and Burke. As always with Dean’s work, there are layers of encounter in the seemingly simple.
Many thankx to The Museum of Fine Arts, Boston for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Just after Hurricane Katrina devastated the city of New Orleans in 2005, photographer Richard Misrach used a 4-megapixel pocket camera to capture messages left behind by evacuees. Some are warnings; some are cries for help or encouragement; some are tallies of loss.
Misrach composed a visual narrative that reveals the wrenching anguish of dealing with the aftermath of this horrific storm. Commemorating the hurricane’s fifth anniversary, the exhibition Richard Misrach: After Katrina presents 69 photographs that Misrach has generously given to the MFAH.
Misrach (born 1949) is best known for his Desert Cantos series, initiated in 1979 and still ongoing. Each canto within the series investigates specific aspects of the American West, from issues of water, to tourism, to the presence of the U.S. military. While developing the Cantos, Misrach has also produced series on the Golden Gate Bridge and Hawaiian beaches. The MFAH collects Misrach’s work in depth and in 1996 organised the artist’s mid-career retrospective, Crimes and Splendors: The Desert Cantos of Richard Misrach.
“A face tells the story of what a person is thinking. The eyes reveal the suffering.”
Carol Jerems
Time and Truth: Looking again at the work of Carol Jerrems
This is a solid exhibition of the photographs of Carol Jerrems at Heide Museum of Modern Art, accompanied by small selections of the work of Larry Clark and William Yang and the sequence The Ballad of Sexual Dependency (1979) by Nan Goldin.
I like Jerrems work: it is strong, frontal, direct and truthful. What I dislike is the hagiography that has grown up around this artist, the mythologizing of Saint Jerrems. We don’t need a saint of Australian photography; what we need is an appreciation of the artist, the person and her legacy. While the personal history of this artist is well known – facing depression, putting herself in danger, sexually active, documenting the counter-culture sharps and skinheads and urban indigenous people, the photographing of women and her death at far too young an age – few people actually look at the photographs clearly.
Most of the photographs are 8″ x 10″ prints, mainly portraits, that are usually dark and contrasty, small and emotionally intense. Jerrems images are made full frame (the modernist conceit of filing out a negative carrier, so that if the negative was printed full frame there would be a black border around the picture) to avoid cropping in the darkroom. This shows good previsualisation by the artist, the composition of the image made at the time of the exposure. There is a closeness to the framing of the portraits and a conversant ambiguity about all of her backgrounds – mainly low depth of field, anonymous places (perhaps a brick wall or a close up of a street corner). In fact it is difficult to pin down any actual place in her photographs unless you are told in the title of the work. The contextlessness of her backgrounds allows the viewer to focus on the people placed before her lens and here Jerrems gets up close and personal, trying to capture the truth of her subjects, their soul (in this sense she is like Diane Arbus, thrusting her camera into places it was not supposed to go until something gives – the subject gives up, drops the mask, even if just for a split second, and click, the artist has their image). The mainly head and shoulders photographs of women are most impressive in this regard as Jerrems portrays the women’s strength and vulnerability as are the photographs of the artist herself in hospital fighting her debilitating illness, the most moving, emotional photographs in the exhibition.
Other photographs show constructed intimacies between people, the camera and the artist. In Esben and Dusan, Cronulla (1977, above), Jerrems uses the yin yang black, white background to frame the two protagonists, bringing forward the body of Esben in the right portion of the frame and letting Dusan recede into the darkness. In Boys (1973) two bodies are photographed in a bed, legs and arms entwined but the print is so dark that you would never know they were two boys unless you were told – and this adds to a sense of mystery, the imaging of the most beautiful, sensitive, abstract embrace. Mark Lean with Arms Crossed (1975) shows a cocky, self-assured Lean staring directly at the camera as though it were not there, as though he were conversing directly with Jerrems, the camera an extension of the artist capturing his brave-aura: one camera, one lens, one vision. If you study the contact sheet for the photograph Vale Street (1975, above), Jerrems eventually draws the central luminous figure forward in the frame to create the now iconic image while the two acolytes hover, brooding and menacing in the darkened background.
As Kathy Drayton has observed, “Her photographs engage the viewer in an intimate relationship with her subjects. It’s not always a friendly intimacy – sometimes her subjects look defensive, irritated or even menacing, but you always sense that you’re seeing beyond the mask into the soul.”1
Jerrems saw herself as a serious photographer; if something happened she felt she should be commenting on it. She was also quite naive but always pushed herself and her art into sometimes dangerous places. She would have thought ‘how do I say something that is true’ and her endeavour, which is also constructed, was seeing things in terms of opportunities for a good photograph. Jerrems removed the safeguards; she got right in there among her volatile characters, her potential sexual predators: let’s just see what happens when the safety fence goes down. Although I believe there is a lack of really good photographs that Jerrems made (what I call highlight pieces, namely the iconic Vale Street, Mozart Street, and Mark and Flappers all 1975, see photographs below) there is a consistency to her work and how it exemplifies an exchange that takes place between the artist and the world. What I would call “a good deal.”
When looking at art, one of the best experiences for me is gaining the sense that something is open before you, that wasn’t open before. I don’t mean accessible, I mean open like making a clearing in the jungle, or being able to see further up a road, or just further on. And also like an open marketplace – where there were always good trades. There is the feeling that if you put in a certain amount of honesty, then you would get something back that made some room for you in front – some room that would allow you to look forward, and maybe even walk into that space. Seeing Jerrems work gives you that feeling.
Jerrems had the power to draw themes together, to ramp up the intensity, to empower her photographs and she was possibly on the way to becoming the things that people now say she was, but her early death curtailed this journey. Her photographs have social significance and photographic integrity and evidence time in the visible – the time in which Jerrems took them, the 1970s, and the truthfulness of her self and her style. I would have loved to have seen Jerrem’s response to the film still work of Cindy Sherman, the layering of the Sherman personas and the challenge to the feminist critique. As it is Jerrems photographs are very frontal in today’s terms and, because of her early death, she lacked the opportunity to interact with the development of more complex theories. The layers present at the time are now conflated into seemingly one layer, supported by back stories and obfuscation that clouds the work – it’s naked frontality and boldness. This obfuscation formalises her legacy into mythology.
Jerrems work does not need this. She struggled with her art, to get the best out of herself and her visualisation, to step into those spaces that I mentioned earlier. What we need is an appreciation of the time of her endeavour and the truthfulness of her art. To say that the work achieved fulfilment is to deny the importance of her death.
Dr Marcus Bunyan
1/ Drayton, Kathy quoted in Wilmoth, Peter. “The ’70s stripped bare,” on The Age website. July 17th, 2005. [Online] Cited 05/10/2010
Many thankx to Jade Enge and Heide Museum of Modern Art for allowing me publish the photographs in the posting. Please click on all of the photographs for a larger version of the image.
Featuring the exceptional talent of four photographers whose images capture people, places and events with candid intimacy, Up Close traces the significant legacy of Australian photographer Carol Jerrems (1949-1980) alongside that of contemporary artists Larry Clark (USA), Nan Goldin (USA) and William Yang (Sydney). According to Guest Curator Natalie King, ‘Up Close takes its inspiration from the way each artist candidly depicts a social milieu and urban life of the 1970s and early 1980s’. Sharing an interest in sub-cultural groups and individuals on the margins of society, each artist reveals a remarkable capacity to provide an empathetic glimpse into semi-private worlds through intimate depictions of people and their surroundings.
Newly discovered prints by Jerrems are included as well as rare archival material from Jerrems’ family and previously unseen out-takes from Kathy Drayton’s documentary film, ‘Girl in the Mirror.’ It is 30 years since Jerrems’ death and 20 years since the first and only survey of her work was presented. Jerrems’ photographic practice was associated with a feminist and political imperative; as she put it: ‘the society is sick and I must help change it’. This exhibition uncovers Jerrems’ preoccupation with people and their environment, subcultures, forgotten and dispossessed groups, especially Aboriginal communities of the time.
Larry Clark unflinchingly turned the camera onto himself and his amphetamine-shooting coterie to produce Tulsa (1971), a series of photographs repeatedly cited for its raw depiction of marginalized youth. This significant publication and photographic series influenced Goldin and a generation of artists who aspired to break with the more traditional documentary modes. With its grainy shot-from-the-hip style, Tulsa exposes a world of sex, death, violence, anxiety and boredom capturing the aimlessness and ennui of teenagers.
First shown at Frank Zappa’s birthday party in 1979 at the Mudd Club in New York, Nan Goldin’s The Ballad of Sexual Dependency has evolved to be an iconic work of its time. Goldin’s snapshot aesthetic is evident in this immersive installation of close to 700 slides full of saturated colour and intimate framing accompanied by a soundtrack. Mining the emotional depths of her friends, lovers and family, Ballad signals a riveting intimacy whilst uncovering the bohemian life of New York’s Lower East Side. Goldin says, ‘I was documenting my life. It comes directly from the snapshot, which is always about love…’
William Yang’s photographs from the 1970s further the snapshot aesthetic through journeying into the intimate world of his particular social milieu: drag queens, Sydney gay and inner-city culture. Yang’s direct, unpretentious photographs provide a unique chronicle of marginalised groups especially as he put it: “… people who are gay, who were invisible, who were too scared to come out. During gay liberation people became visible, people became politicised, and there was a Mardi Gras that was a symbol of the movement.”
Up Close reveals how photographic practices provide an empathetic glimpse into semi-private worlds with close up depictions of people and their surroundings.
The accompanying publication provides for the first time an in-depth account of Carol Jerrems’ work alongside that of her peers and will feature a number of newly commissioned essays. Edited by Natalie King and co-published by Heide and Schwartz City, it will be available at the Heide Store from 31 July.”
Press release from the Heide Museum of Modern Art website
Larry Clark (American, b. 1943) No Title (Billy Mann) 1963 from the portfolio Tulsa Gelatin silver print National Gallery of Australia, Canberra Purchased 1980 Image courtesy of the artist and Luhring Augustine, New York
William Yang (Australian, b. 1943) Peter Tully, Gay & Lesbian Mardi Gras 1981 Gelatin silver print edition 2/10 40.4 x 27cm National Library of Australia Courtesy of the artist
Heide Museum of Modern Art 7 Templestowe Road, Bulleen, Victoria 3105
Opening hours: (Heide II & Heide III) Tues – Sun 10.00am – 5.00pm
Although taken in the same city at around the same period as the work of Helen Levitt, these photographs by Leon Levinstein have less formality in their composition and definitely possess a more eclectic style evidenced by the dissection and placement of bodies within the image frame. This is not to denigrate either artist but merely to observe how two great photographers can see the same city in totally different ways. In both previsualisation was strong, the camera freezing what is placed before the lens in a balletic display that captured “just what you see.”
Dr Marcus Bunyan
Many thankx to The Metropolitan Museum of Art, New York for allowing me to publish the photographs in the posting.
Leon Levinstein (American, 1910-1988) Untitled [Head of Man with Hat and Cigar] c. 1960 Gelatin silver print 27.8 x 33.3cm (10 15/16 x 13 1/8 in.) Stewart S. MacDermott Fund, 1986
A master of classic American street photography, Leon Levinstein (American, 1910-1988) is best known for his candid and unsentimental black-and-white figure studies made in New York City neighborhoods from Times Square and the Lower East Side to Coney Island. From June 8 through October 17, 2010, The Metropolitan Museum of Art presents Hipsters, Hustlers, and Handball Players: Leon Levinstein’s New York Photographs, 1950-1980. This exhibition, drawn exclusively from the Metropolitan’s collection, features 44 photographs that reflect Levinstein’s fearless approach to the medium. Levinstein’s graphic virtuosity – seen in raw, expressive gestures and seemingly monumental bodies – is balanced by an unusual compassion for his off-beat subjects from the demimonde.
Born in West Virginia in 1910, Levinstein moved to New York in 1946 and spent the next 35 years obsessively photographing strangers on the streets of his adopted home. Early in his career, Levinstein was quoted in Photography Annual 1955: “In my photographs I want to look at life – at the commonplace things as if I just turned a corner and ran into them for the first time.” With daring and dedication to his subject, Levinstein captured the denizens of New York City at extremely close range. He used his superb sense of composition to frame the faces, flesh, poses, and movements of his fellow city dwellers in their myriad guises: sunbathers, young couples, children, businessmen, beggars, prostitutes, proselytisers, society ladies, and characters of all stripes.
Although he was a life-long loner, Levinstein was mentored and supported by Alexey Brodovitch, artistic director of Harper’s Bazaar, and Edward Steichen, the eminent photographer and curator at The Museum of Modern Art in New York, both of whom recognised his unique talent in the medium of photography. He was also greatly influenced by workshops led by the distinguished photographer and teacher Sid Grossman.
In the 1950s and 1960s, Levinstein’s work appeared frequently in photography magazines and books alongside that of his peers, such as Robert Frank, Richard Avedon, and Diane Arbus. Nonetheless, he rarely worked on assignment, as they often did; nor did he ever produce his own book of photographs. Instead, he worked as a graphic designer and devoted his evenings and weekends to photography. In 1975, Levinstein received a grant from the Guggenheim Foundation to “photograph as wide a spectrum of the American scene as my experience and vision will allow… I want my photographs to be spontaneous rather than contrived.” Despite this recognition of his achievement, he never seemed able to fit into the commercial photography market that emerged in the 1970s and 1980s, and consequently, his powerful body of work continues to be known mainly by other photographers and by specialists in the field.
Press release from The Metropolitan Museum of Art website [Online] Cited 28/09/2010 no longer available online
That idea of authenticity, ineffably captured as a decisive instance on a strip of light-sensitive celluloid, was ridden out of town a long time ago by postmodern theorists and certainly seems quaint today, but its power, as fixed in black and white by Levinstein, is undeniable. His mtier was a kind of reductivist monumentality, in which he captured his subjects – ordinary New Yorkers going about their business – in close-up, a technique commonly associated with cinema, to create images that were at once abstract and pregnant with narrative.
Like Weegee and Diane Arbus, Levinstein had a taste for the offbeat and grotesque (he often zeroed in on corpulent pedestrians; midsections and backsides, absent any trace of individuality, were a frequent motif). Also like them, he could be accused of engaging in a form of slumming. But he was less interested in abjection than he was in grandeur, and in this respect, the people in his photos are imbued with a sculptural nobility that simply doesn’t exist in the work of either Weegee or Arbus. More often than not, the “hipsters, hustlers and handball players” of the show’s title loom into the lens, crowding out background details. We get only fragments of the metropolis around them: a bit of stoop or curbstone, or a patch of sand out at Coney Island. Yet the pictures themselves express a sense of velocity, of lives hurtling toward some destiny that’s as heroic as it is bleak. What’s remarkable about Levinstein is that his framing – both epic and destabilising – stands in for the pitiless dynamic of New York itself.
Howard Halle. “Hipsters, Hustlers, and Handball Players: Leon Levinstein’s New York Photographs, 1950-1980,” on the Time Out New York website, Monday June 14, 2010 [Online] Cited 26/12/2019 no longer available online
I think Levinstein’s gift lay in his ability to capture the essence of New York’s rough, funky cool (particularly in the 1960s and 1970s), without getting overly sentimental or kitchy. Nearly all of his images were taken at close range, often cropping out unneeded heads and body parts, focusing on overlooked subjects and elemental gestures found on the city’s streets and sidewalks. His compositions are often angled and dark, and he was particularly adept at capturing the nuances of clothing and fashion as worn by New York’s imperfect and eclectic masses, finding the hidden joy in a bold pattern, a wide collar or a tight fitting pair of shorts. The pictures are tough, edgy, sometimes harsh, and always refreshingly real.
As you look more closely at these candid pictures, Levinstein’s talent for making the common look uncommon shines through. He finds earthy wonder in a foot perched on a wire trash can, a sweat stained tank top, 70s-era moustaches, a grey pinstripe suit, bulging stomachs and belts, a man fluffing his afro in a window, eating corn on the cob on the beach, tattoos, an overcoat with shiny buttons, kissing on a stoop, and a groovy floral blouse paired with tight leggings. He seems to have been fond of backs and sides, abstracting his subjects into fragments of movement or pose, paring them down into types and moments that were representative of something larger in society.
David Goldblatt (South Africa, 1930-2018) Steven with Sight Seeing Bus, Doornfontein, Johannesburg, 1960 1960 Silver gelatin print on fiber-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
2019
Now that he has gone, these seem, if possible, more powerful, poignant and prescient / ancient than ever.
Marcus
Many thankx to the Jewish Museum in New York for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
David Goldblatt (South Africa, 1930-2018) Holdup in Hillbrow, Johannesburg, November 1963 1963 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) A plot-holder with the daughter of a servant, Wheatlands, Randfontein, September 1962 1962 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) The farmer’s wife, Fochville, 1965 1965 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South African, 1930-2018) “Boss Boy” detail, Battery Reef, Randfontein Estates Gold Mine 1966 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
The Jewish Museum currently offers visitors an opportunity to see 150 black-and-white silver gelatin prints taken between 1948 and 2009 in South African Photographs: David Goldblatt. The photographs on display focus on South Africa’s human landscape in the apartheid and post-apartheid eras and are accompanied by Goldblatt’s own written commentary. Growing up in segregated South Africa, he witnessed the deep humiliation and discrimination suffered by blacks and experienced anti-Semitism personally.
Goldblatt’s photographs expose the complex and evolving nature of apartheid through the diversity and subtlety of his approach while instilling “… emotional complexity that rewards repeated viewing” (The New Yorker). Instead of documenting major political events or horrifying incidents of violence, he focuses on the details of daily life and the world of ordinary people, a world where the apartheid system penetrates every aspect of society. In his photographs you will find “great beauty and the most profound humanity” (The Wall Street Journal).
For more than half a century, David Goldblatt has been photographing his native South Africa, documenting the social, cultural and economic divides that characterise the country. Recipient of the 2009 Henri Cartier-Bresson Award and the prestigious 2006 Hasselblad Foundation International Award in Photography, David Goldblatt is his country’s most distinguished photographer.
Goldblatt’s photographs expose the complex and evolving nature of apartheid through the diversity and subtlety of his approach. He has not documented major political events or horrifying incidents of violence. Instead, he focuses on the details of daily life and the world of ordinary people, a world where the apartheid system penetrates every aspect of society. He is constantly searching for the substance beneath the surface of human situations. As Nadine Gordimer comments in the exhibition audio guide, Goldblatt captures “… these moments when everything that has happened to an individual is somehow in that image at that time. All the person has felt and known is contained, indeed, in the way he comports himself, the way he’s sitting, the way he looks, and the kind of setting in which he is.” Goldblatt frequently addresses a complex question in his work: how is it possible to be reasonable, decent, and law-abiding, and at the same time, complicit in and even actively supportive of a system that is fundamentally immoral and evil? Each photograph in this exhibition is an intimate portrayal of a culture living with racism and injustice.
David Goldblatt has used his camera to explore South Africa’s mines; the descendants of seventeenth-century Dutch settlers called Afrikaners who were the architects of apartheid; life in Boksburg, a small middle-class white community; the Bantustans or “puppet states” in which blacks were forced to live; structures built for purposes ranging from shelter to commemoration; and Johannesburg, the city in which Goldblatt lives.
The photographer once wrote, “I am neither an activist nor a missionary. Yet I had begun to realise an involvement with this place and the people among whom I lived that would not be stilled and that I needed to grasp and probe. I wanted to explore the specifics of our lives, not in theories but in the grit and taste and touch of things, and to bring those specifics into that particular coherence that the camera both enables and demands.”
David Goldblatt has been photographing the changing political landscape of his country for more than five decades. He is descended from Lithuanian Jews who fled Europe in the 1890s to escape religious persecution. His father passed on to him, the artist said, “a strong sense of outrage at anything that smacked of racism.” Growing up in segregated South Africa, he witnessed the deep humiliation and discrimination suffered by blacks and experienced anti-Semitism personally. These experiences have informed his work.
Goldblatt’s written commentary is an essential part of his work and is presented throughout the exhibition in the texts and labels that accompany the photographs. A context room in the exhibition features a timeline juxtaposing events in South African history and David Goldblatt’s life; books published by the photographer; photography magazines that inspired him; a large map of South Africa; and a 22-minute excerpt of David Goldblatt: In Black and White, a 1985 film originally aired on Channel 4 Television in Great Britain.
The exhibition has been organised by The Jewish Museum’s Senior Curator, Susan Tumarkin Goodman. All the works in the exhibition are silver gelatin prints on fibre-pressed paper.
About David Goldblatt
David Goldblatt was born in 1930, the youngest of the three sons of Eli and Olga Goldblatt. His grandparents arrived in South Africa from Lithuania around 1893, having fled the persecution of Jews in the Baltic countries. David’s paternal grandfather owned a general store in Randfontein, a gold-mining town near Johannesburg. Eli Goldblatt built the business into a respected men’s clothing store and for some years David assisted with the running of the shop when his father’s poor health necessitated it. But he was only biding his time. He had become interested in photography in high school, and after his father’s death in 1962, he sold the business to devote all of his time to being a photographer.
Press release from The Jewish Museum website [Online] Cited 13/09/2010 no longer available online
David Goldblatt (South Africa, 1930-2018) Farmers at a cattle auction, Vryburg, 1965 1965 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
Screenshot
David Goldblatt (South Africa, 1930-2018) On an ostrich farm near Oudtshoorn, Cape Province (Western Cape) 1967 From the series Some Afrikaners Photographed Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) Baby with childminders and dogs in the Alexandra Street Park, Hillbrow, Johannesburg, 1972 1972 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) Three women at 39 Soper Road, Berea, Johannesburg, May 1972 1972 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) A farmer’s son with his nursemaid, Heimweeberg, Nietverdiend, 1964 1964 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) Landscape with 1500 lavatories, Frankfort, Ciskei 12 July 1983 From the series Bantustans Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South African, 1930-2018) 9:00 Going home: Marabastad-Waterval bus: For most of the people in this bus the cycle will start again tomorrow at between 2:00 and 3:00 a.m. 1983-1984 From the series The Transported of KwaNdebele. A South African Odyssey Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) Travellers from KwaNdebele buying their weekly tickets at the bus depot in Marabastad, Pretoria, February 1984 1984 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) Luke Kgatitsoe at His House, Magopa, Ventersdorp District, Western Transvaal 21 October 1986 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
The Jewish Museum 1109 5th Ave at 92nd St New York NY 10128
Peter Dreher (German, b. 1932) Schöne Tage im Hochschwarzwald 1999 Oil on canvas
Friederike Jokisch (German, b. 1981) Domizil 2009 Pastel
Josef Schulz (Polish, b. 1966) Felswand #3 2008 Type C print Diasec
Nature became landscape long ago. Since the Romantic period landscape has furthermore been an aesthetic position. But what is landscape for the modern human being? The thematic exhibition “Open Landscape” at the Galerie Wagner + Partner provides a juxtaposition of multigenerational photographic and pictorial approaches to this question. The reference point for all participating artists is the real landscape.
The works of Thomas Wrede and Joseph Schulz increase their charm through friction between photorealistic representation extended through staging and intervention. Wrede, in his series entitled “Real Landscapes” combines the natural beauty of landscape with constructed miniature models. The landscapes photographed in this way appear seductively plausible and exaggerate the romantic projection.
Schulz similarly aims for an aesthetic exaggeration and idealisation through digital intervention in his nature photographs of the series “Terraform”. Through the elimination of human traces he reconstructs the lost primordial state of nature and creates people’s “internal” images of the landscape.
Similarly originating from actual landscape, Peter Dreher’s “Schwarzwaldlandschaft” (Black Forest Landscape) appears idealistic. It almost appears to be based on the tradition of “Heimatmalerei” (patriotic landscape painting). Viewed in close proximity however, the picture’s elements are ordered according to days and time. Each single picture documents what the artist saw and captured at precisely this point in time. Only when viewed as a whole an abstract picture of landscape as space-time-construct appears.
The central theme of Neo Rauch-student Friederike Jokisch is the landscape beyond the established idyll. Her large format pastel paintings make the process of transformation from nature to landscape tangible. In striking pictures “landscape” is demystified and instead ruptures and alienations between culture and nature become central themes.
The exhibition consciously poses more questions, attempts to find fewer answers. At the same time it continues the theme of the previous exhibition “The Nightingale’s Secret Garden”.
Text from the Galerie Wagner + Partner website [Online] Cited 14/07/2010 no longer available online
Thomas Wrede (German, b. 1963) Drive In Theatre 2009 Lambda Print Diasec
Thomas Wrede (German, b. 1963) In the Tertiary Valley 2008 Lambda Print Diasec
Open Landscape exhibition view at Galerie Wagner + Partner, 2010
Simryn Gill (Singapore, b. 1959) Pearls 1999 Private collection
This is a strong survey exhibition of the work of Simryn Gill at Heide Museum of Modern Art. Like most survey exhibitions it suffers from a slightly piecemeal approach, dipping in and out of various bodies of work to try to make up a holistic whole. Conceptually this is not a problem as the thematic development of Gill’s work, her narrative arc if you like, is evident throughout. Visually this causes some work to seem isolated and left me wanting more connection between pieces and rooms as you walk around.
Highlights included May 2006 (2006), Pearls (1999 – ongoing), Untitled (interiors) 2008 and Throwback (2007).
In May 2006 (2006) 817 silver gelatin photographs are mounted in columns of images, each column making up one of 30 rolls of film, one shot every day of a month photographing the artist’s immediate neighbourhood in Marrickville, Sydney, in the month in which the film expiration date occurred. Each column has a different number of images and are mounted along the one of the largest walls in the Heide galleries, producing an effect almost like a DNA sequence. Abstract scenes of pathways, fences, cars in streets, broken gutters, planes flying houses, trees, people walking, abandoned telephone directories, Hills hoists, coffee shops, windows, rooftops and factories inhabit the frame of reference – the environment seeming to be abandoned both literally and metaphorically. Empty chairs move from picture to picture. No Parking here!
There are some great angles in these photographs a la Robert Frank The Americans with excellent use of short depth of field shooting across tabletops for example. Above all there is a sense of abandonment, desolation and isolation in the intersection of spaces. Even in strong sunlight there is a strange, haunting melancholy present – an innate understanding of the subconsciously known archetype of space and place, that sense of belonging – and an absolute recognition in the viewer of that.
In Pearls (1999 – ongoing, see photograph above) friends provide Gill with a book of personal value, which she then transforms into beads of paper and then strings them together as necklaces which she then returns to the owner as a gift. The colours, length and heaviness of the necklace depends on the book chosen – the reconstructed text lying like pearls of wisdom against the skin of the giver / receiver, the meaning of the book transformed through the process. What a beautiful gift to receive.
Untitled (interiors) (2008), my second favourite work of the day, features bronze sculptures cast from the empty spaces created by dry cracks in the ground found near Nyngan and Lake George, New South Wales. The sculptures present the cracks inverted so they become like miniature mountain ranges, the cracks in the earth filled and metamorphosing until they thrust into the air, the empty spaces of the earth uplifted, negative / positive spaces interchangeable. This is a simple but beautifully resolved work. Unfortunately I do not have any photographs to show you of these sculptures.
Other work includes My own private Angkor (2007, see photograph above), photographs taken at a housing estate in Port Dickson that is becoming overgrown and returning to the surrounding landscape that Gill has made into her own Angkor Wat in reverse, featuring the detritus of a vanquished, constructed environment; four black and white photographs from Forest (1996) featuring text on leaves; a glass case of curiosities like the Victorian cabinet of curiosities that includes a jar of plastic cowboys and indians, a bowl of Mindanao pearls, found and made spherical objects, cast tin and mango seeds (Some of my best friends suck mangoes, 1998) and different noses of cast tin (Bouquet 1994); Untitled (1998 – ongoing), a glass case full of found and blunt objects arranged like a seismograph recording, small at the ends and big in the centre featuring scissors, clubs, spoons, knives, bottle top openers, tweezers, letter openers and salad servers!; and Paper boats (2008, see photographs below), table and floor covered by paper boats made from the torn out pages of Encyclopedia Britannica 1968 with the invitation to “Please make boats” with no explanation as to how, exactly, to make them – human knowledge as text, detritus, object, place, manufacture and commission.
The absolute star of the exhibition is the installation Throwback (2007, see photographs below). The installation features the interior parts of a Tata truck (the engine and axles) recast in termite mound soils, river clay, laterite, sea shells, fruit skins, coconut bark, resin, and fibre laid on a huge dissecting table (much like the body in Rembrandt’s painting The Anatomy Lesson of Dr Tulp (1632)) – the layout of the engine and axles evoking the spine and interior skeleton of the body. Unfortunately I do not have an overview photograph of the whole work but parts of the work can be seen in the photographs below. The Tata truck spent its working life plying the roads of the forests of Malaysia:
“With the rise of China and India, a voracious market for scrap metal has developed, hastening the disappearance of particular objects, Gill recovers the modern forms of the truck parts by casting them in natural materials found near her studio in Port Dickson.” (Wall text from the exhibition)
. This is an outstanding work that left me stunned with it’s beauty and insightfulness. It literally took my breath away and for that reason alone a visit to this exhibition at Heide is well worth the journey.
Dr Marcus Bunyan
Many thankx to Jade Enge and the Heide Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“The work of Simryn Gill considers questions of place and history, and how they might intersect with personal and collection experience … Using objects, language and photographs, her work conveys a deep interest in material culture, and in the ways that meaning can transform and translate in different contexts. Through the reinterpretation or alteration of existing objects, the photographing of specific locations, and the forming of collections, Gill contemplates how ideas and meanings are communicated between people, objects and sites.”
Wall text from the exhibition
Simryn Gill (Singapore, b. 1959) Untitled 1999 Gouache on National Geographic magazine pages (1970s) Courtesy of the artist, BREENSPACE, Sydney and Tracy Williams Ltd, New York
Simryn Gill (Singapore, b. 1959) Untitled 1999 Gouache on National Geographic magazine pages (1970s) Courtesy of the artist, BREENSPACE, Sydney and Tracy Williams Ltd, New York
Simryn Gill (Singapore, b. 1959) My own private Angkor 2007 Courtesy of the artist, BREENSPACE, Sydney and Tracy Williams Ltd, New York
Installation view of the exhibition Simryn Gill: Gathering at Heide Museum of Modern Art, Melbourne showing the work Throwback 2007
Simryn Gill (Singapore, b. 1959) Throwback (detail) 2007 Interior parts of Tata truck, termite mound soil, river clay, laterite, seashells, fruit skins, leaves, bark and fibre, flowers, glue, resin, milk Buxton Collection Melbourne Courtesy of the artist
Simryn Gill (Singapore, b. 1959) Throwback (detail) 2007 Interior parts of Tata truck, termite mound soil, river clay, laterite, seashells, fruit skins, leaves, bark and fibre, flowers, glue, resin, milk Buxton Collection Melbourne Courtesy of the artist
This exhibition (22 April – 18 July) presents the work of leading Sydney-based Malaysian artist, Simryn Gill. Featuring objects, books, collections, photographs and text pieces from the last six years of Gill’s practice, it explores the artist’s pursuit of meaning through materials, forms and ways of working, such as collecting, reading, archiving, arranging, casting and photographing.
Described in 2009 in the New Yorker as ‘quietly dazzling’, Gill’s work is internationally recognised. She has been honoured with solo exhibitions at the Tate Modern, London and the Smithsonian Institution, Washington DC, both in 2006. Born in Singapore in 1959, Gill lives and works in Sydney and Port Dickson, Malaysia, and has participated in significant exhibitions internationally, including documenta 12 in Kassel, Germany (2007), the Singapore Biennale (2006), the Biennale of Sydney (2002 and 2008), the São Paulo Biennial (2004) and the Venice Biennale (1999).
An MCA touring exhibition curated by Russell Storer, it has been expanded by Heide to include the Australian premiere of Gill’s major work Throwback, originally produced for the documenta 12 exhibition in Kassel, Germany, in 2007. Throwback reworks the inner machinery of a 1985 Tata truck that plied the roads of Malaysia. With the economic rise of China and India, a voracious market for scrap metal has developed, hastening the disappearance of particular objects. Gill recovers the modern forms of truck parts by casting them in natural materials – found near her studio in Malaysia – including river mud, coconut husks, reconstituted termite mounds and fruit skins.
Gill has also produced a new work, an artist’s book reflecting on the gardens at Heide.
Gill’s practice considers how we might experience place as an intersection of personal and collective histories and geographies. Through the reinterpretation or alteration of existing objects, the photographing of specific locations, and the forming of collections, Gill contemplates how ideas and meanings are communicated between people, objects, and sites.
Several works in the exhibition invite audience participation. Paper Boats invites visitors to add their own unique paper boat to the installation by tearing pages from a 1968 Encyclopaedia Britannica and using the sheet to make an origami boat. Another work, Garland (2006) encourages us to hold, touch and rearrange objects collected by Gill on the beaches of Port Dickson, Malaysia, and the islands off Singapore – fragments reshaped by sea and sand that take on almost organic form.
A selection of books, sketches, collections and experimental pieces from the early 1990s to the present, some produced for exhibitions and others never intended as artworks will also be presented as part of the exhibition. Together they offer an insight into Gill’s artistic processes and her interest in art-making as an active engagement with the world.”
Press release from the Heide Museum of Modern Art website [Online] Cited 01/10/2010 no longer available online
Simryn Gill (Singapore, b. 1959) Paper boats 2008 Encyclopaedia Britannica (1968 edition) Courtesy of the artist and BREENSPACE, Sydney
Simryn Gill (Singapore, b. 1959) Paper boats (detail) 2008 Encyclopaedia Britannica (1968 edition) Courtesy of the artist and BREENSPACE, Sydney
Addendum: A Pencil for Your Thoughts
Heide pencil, the confounding pencil
I love to visit Heide, the elegant buildings, the art, the cafe, a stroll in the gardens looking at the sculpture. What I don’t like is being accosted by gallery attendants on my last three visits, twice on the last visit alone to review the Simryn Gill exhibition – accost being not too harsh a word for some of the approaches. The request: to not write in the gallery with a pen but to use a pencil (rushed to the scene of the crime post haste!)
I don’t like writing with a pencil, they go blunt and I can’t read my notes. I like writing with a pen. This is a ridiculous state of affairs, the only gallery in Melbourne that I know of that has such a ‘nanny state’ rule.
Do they think that I am going to:
a) spear the pen into the gallery wall b) attack the attendant with the pen (after this last visit the thought did cross my mind!) or c) scribble all over the art work like a child …
The more we are treated like children the more child-like we become.
“Put the pen on the ground … Step away from the pen.”
Heide Museum of Modern Art 7, Templestowe Road Bulleen, Victoria 3105
Opening hours: (Heide II and Heide III) Tuesday – Sunday 10.00am – 5.00pm
Exhibition dates: 21st November 2009 – 3rd July, 2010
Harry Callahan (American, 1912-1999) Eleanor, Chicago 1949 Gelatin silver print Courtesy Museum of Fine Arts, Boston
I admire the use of strong horizontals and verticals in the work of Harry Callahan and the exquisite sense of space, stillness and sensuality he creates within the image plane. A true American master. Please click on the photographs for a larger version of the image.
Dr Marcus Bunyan
Many thankx to the Museum of Fine Arts, Boston for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Harry Callahan (American, 1912-1999) Eleanor and Barbara 1953 Gelatin silver print Courtesy Museum of Fine Arts, Boston
Harry Callahan (American, 1912-1999) Eleanor and Barbara, Lake Michigan 1953 Gelatin silver print Courtesy Museum of Fine Arts, Boston
Harry Callahan (American, 1912-1999) Eleanor and Barbara c. 1954 Gelatin silver print Courtesy Museum of Fine Arts, Boston
Harry Callahan (American, 1912-1999) Eleanor, Chicago 1953 Gelatin silver print Courtesy Museum of Fine Arts, Boston
Harry Callahan (American, 1912-1999) Detroit 1943 Gelatin silver print Courtesy Museum of Fine Arts, Boston
The brilliant graphic sensibility of Harry Callahan (1912-1999), a major figure in American photography, is the focus of Harry Callahan: American Photographer at the Museum of Fine Arts, Boston (MFA). Debuting November 21, the exhibition features approximately 40 photographs that survey the major visual themes of the artist’s career. It celebrates the Museum’s important recent acquisitions – by both purchase and gift – of Callahan’s photographs and showcases significant examples of his artistry from the collections of friends of the MFA. The many sensitive pictures that Callahan made of his wife Eleanor, his depictions of passers-by on the street, his carefully composed landscapes and close-ups from nature, and experimental darkroom abstractions reveal a wide-ranging talent that was enormously influential.
“Harry Callahan was one of the most innovative photographers working in America in the mid 20th-century,” said Malcolm Rogers, Ann and Graham Gund Director of the MFA. “His elegantly spare, introspective photographs demonstrate his lyricism and the originality of his sense of design.”
The Detroit-born photographer, whose career spanned six decades, became interested in the camera in the late 1930s while working as a Chrysler Corporation shipping clerk. He was largely self-taught, and attracted admiration early on for his originality. By 1946, Callahan was hired as a photography instructor by the Hungarian-born artist László Moholy-Nagy for the Institute of Design, a Bauhaus-inspired school of art and design in Chicago. In 1961, Callahan was invited to head the photography program at the Rhode Island School of Design (RISD), where he was based until retiring to Atlanta two decades later.
“Harry Callahan’s approach helped shape American photography in the second half of the 20th-century,” said Anne Havinga, Estrellita and Yousuf Karsh Senior Curator of Photographs, who organised the exhibition. “His way of seeing inspired countless followers and continues to feel fresh today.”
Callahan concentrated on a handful of personal subjects in his work, exploring each theme repeatedly throughout his career. These include portraits of his wife Eleanor, depictions of anonymous pedestrians, expressive details of the urban and natural landscape, and experimental darkroom abstractions. The MFA exhibition is organised into five themes: Eleanor, Pedestrians, Architecture, Landscapes, and Darkroom Abstractions …
Press release from the MFA website [Online] Cited 20/06/2010. No long available online
Harry Callahan (American, 1912-1999) Eleanor 1948 Gelatin silver print Courtesy Museum of Fine Arts, Boston
Harry Callahan (American, 1912-1999) Chicago 1950 Gelatin silver print Courtesy Museum of Fine Arts, Boston
Harry Callahan (American, 1912-1999) Eleanor, Chicago 1949 Gelatin silver print Courtesy Museum of Fine Arts, Boston
Harry Callahan (American, 1912-1999) Eleanor and Barbara (baby carriage) 1952 Gelatin silver print Courtesy Museum of Fine Arts, Boston
In 1936, around the time that Callahan began to explore photography, he married Eleanor Knapp, who served as one of his first and most frequent subjects. Callahan’s portraits of his wife, characterised by their intimate yet detached poetry, have become a landmark in the history of photography. In the photograph Eleanor (about 1948, see second photograph above), Callahan portrays his wife in a private interior setting, facing away from the camera. After the birth of their daughter Barbara in 1950, she too entered these family pictures, which capture the intimate moments of daily life as seen in the photograph, Eleanor and Barbara (1953, see photograph second from top).
Callahan photographed the natural landscape throughout his career, focusing on its evocative forms and textures. In images such as Aix-en-Provence, France (1957), he explored the visual effects that he could create either through high contrast or closely related tonalities. Callahan also utilised a range of different experimental darkroom techniques – from photographing the beam of a flashlight in a darkened room, to developing one print from multiple negatives. Many of his multi-exposure pictures were made by superimposing images from popular culture onto studies of urban life. Callahan’s openness to experimentation was stimulating for the many students who worked with him.
Callahan made many of his best known images during his 15 years in Chicago, where he also began his role as an influential teacher. During the 1950s, the photographer embarked on a series of close-ups of anonymous pedestrians in the streets of Chicago, most of them women. Using a 35mm camera with a pre-focused telephoto lens, he captured passersby unaware of his presence, resulting in snapshot-like images that record unsuspecting subjects absorbed in private thought or action, such as Chicago (1950, see photograph above), a close-up of a preoccupied woman’s face. Callahan returned to this theme frequently, working in both black and white and colour.
Callahan was repeatedly drawn to architectural and urban subjects. Prior to moving to Chicago, he explored the spaces of Detroit, photographing the formal patterns he discovered there. In Detroit (1943, see photograph above), Callahan depicts a street scene, with the people in transit appearing as a pattern. He experimented with colour in these pictures as early as the 1940s, but he worked more extensively in colour later in his career, from the 1970s onward.
Text from the Art Tatler website [Online] Cited 20/06/2010. No long available online
![Leon Levinstein (American, 1910-1988) 'Untitled [Head of Man with Hat and Cigar]' c. 1960 from the exhibition 'Hipsters, Hustlers, and Handball Players: Leon Levinstein's New York Photographs, 1950-1980' at The Metropolitan Museum of Art, New York, June - October, 2010](https://artblart.com/wp-content/uploads/2010/09/leon-levinstein-head-of-man-with-hat-and-cigar.jpg "Leon Levinstein (American, 1910-1988) 'Untitled [Head of Man with Hat and Cigar]' c. 1960 from the exhibition 'Hipsters, Hustlers, and Handball Players: Leon Levinstein's New York Photographs, 1950-1980' at The Metropolitan Museum of Art, New York, June - October, 2010")
![Leon Levinstein (American, 1910-1988) 'Untitled [Beach Scene: Woman Wearing Paper Bag Hat, Coney Island, New York]' 1950s](https://artblart.com/wp-content/uploads/2010/09/leon-levinstein-beach-scene.jpg "Leon Levinstein (American, 1910-1988) 'Untitled [Beach Scene: Woman Wearing Paper Bag Hat, Coney Island, New York]' 1950s")
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