A body of work is slowly taking shape. I have over 150 images at the moment (!!) and after I finish making them all the images will be culled to form the new series Missing in Action (red kenosis) (2010). Images from the new series are below. Please click on the photographs to see a larger version of the image. Enjoy!
Dr Marcus Bunyan
Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.
David Goldblatt (South Africa, 1930-2018) Steven with Sight Seeing Bus, Doornfontein, Johannesburg, 1960 1960 Silver gelatin print on fiber-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
2019
Now that he has gone, these seem, if possible, more powerful, poignant and prescient / ancient than ever.
Marcus
Many thankx to the Jewish Museum in New York for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
David Goldblatt (South Africa, 1930-2018) Holdup in Hillbrow, Johannesburg, November 1963 1963 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) A plot-holder with the daughter of a servant, Wheatlands, Randfontein, September 1962 1962 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) The farmer’s wife, Fochville, 1965 1965 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South African, 1930-2018) “Boss Boy” detail, Battery Reef, Randfontein Estates Gold Mine 1966 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
The Jewish Museum currently offers visitors an opportunity to see 150 black-and-white silver gelatin prints taken between 1948 and 2009 in South African Photographs: David Goldblatt. The photographs on display focus on South Africa’s human landscape in the apartheid and post-apartheid eras and are accompanied by Goldblatt’s own written commentary. Growing up in segregated South Africa, he witnessed the deep humiliation and discrimination suffered by blacks and experienced anti-Semitism personally.
Goldblatt’s photographs expose the complex and evolving nature of apartheid through the diversity and subtlety of his approach while instilling “… emotional complexity that rewards repeated viewing” (The New Yorker). Instead of documenting major political events or horrifying incidents of violence, he focuses on the details of daily life and the world of ordinary people, a world where the apartheid system penetrates every aspect of society. In his photographs you will find “great beauty and the most profound humanity” (The Wall Street Journal).
For more than half a century, David Goldblatt has been photographing his native South Africa, documenting the social, cultural and economic divides that characterise the country. Recipient of the 2009 Henri Cartier-Bresson Award and the prestigious 2006 Hasselblad Foundation International Award in Photography, David Goldblatt is his country’s most distinguished photographer.
Goldblatt’s photographs expose the complex and evolving nature of apartheid through the diversity and subtlety of his approach. He has not documented major political events or horrifying incidents of violence. Instead, he focuses on the details of daily life and the world of ordinary people, a world where the apartheid system penetrates every aspect of society. He is constantly searching for the substance beneath the surface of human situations. As Nadine Gordimer comments in the exhibition audio guide, Goldblatt captures “… these moments when everything that has happened to an individual is somehow in that image at that time. All the person has felt and known is contained, indeed, in the way he comports himself, the way he’s sitting, the way he looks, and the kind of setting in which he is.” Goldblatt frequently addresses a complex question in his work: how is it possible to be reasonable, decent, and law-abiding, and at the same time, complicit in and even actively supportive of a system that is fundamentally immoral and evil? Each photograph in this exhibition is an intimate portrayal of a culture living with racism and injustice.
David Goldblatt has used his camera to explore South Africa’s mines; the descendants of seventeenth-century Dutch settlers called Afrikaners who were the architects of apartheid; life in Boksburg, a small middle-class white community; the Bantustans or “puppet states” in which blacks were forced to live; structures built for purposes ranging from shelter to commemoration; and Johannesburg, the city in which Goldblatt lives.
The photographer once wrote, “I am neither an activist nor a missionary. Yet I had begun to realise an involvement with this place and the people among whom I lived that would not be stilled and that I needed to grasp and probe. I wanted to explore the specifics of our lives, not in theories but in the grit and taste and touch of things, and to bring those specifics into that particular coherence that the camera both enables and demands.”
David Goldblatt has been photographing the changing political landscape of his country for more than five decades. He is descended from Lithuanian Jews who fled Europe in the 1890s to escape religious persecution. His father passed on to him, the artist said, “a strong sense of outrage at anything that smacked of racism.” Growing up in segregated South Africa, he witnessed the deep humiliation and discrimination suffered by blacks and experienced anti-Semitism personally. These experiences have informed his work.
Goldblatt’s written commentary is an essential part of his work and is presented throughout the exhibition in the texts and labels that accompany the photographs. A context room in the exhibition features a timeline juxtaposing events in South African history and David Goldblatt’s life; books published by the photographer; photography magazines that inspired him; a large map of South Africa; and a 22-minute excerpt of David Goldblatt: In Black and White, a 1985 film originally aired on Channel 4 Television in Great Britain.
The exhibition has been organised by The Jewish Museum’s Senior Curator, Susan Tumarkin Goodman. All the works in the exhibition are silver gelatin prints on fibre-pressed paper.
About David Goldblatt
David Goldblatt was born in 1930, the youngest of the three sons of Eli and Olga Goldblatt. His grandparents arrived in South Africa from Lithuania around 1893, having fled the persecution of Jews in the Baltic countries. David’s paternal grandfather owned a general store in Randfontein, a gold-mining town near Johannesburg. Eli Goldblatt built the business into a respected men’s clothing store and for some years David assisted with the running of the shop when his father’s poor health necessitated it. But he was only biding his time. He had become interested in photography in high school, and after his father’s death in 1962, he sold the business to devote all of his time to being a photographer.
Press release from The Jewish Museum website [Online] Cited 13/09/2010 no longer available online
David Goldblatt (South Africa, 1930-2018) Farmers at a cattle auction, Vryburg, 1965 1965 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
Screenshot
David Goldblatt (South Africa, 1930-2018) On an ostrich farm near Oudtshoorn, Cape Province (Western Cape) 1967 From the series Some Afrikaners Photographed Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) Baby with childminders and dogs in the Alexandra Street Park, Hillbrow, Johannesburg, 1972 1972 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) Three women at 39 Soper Road, Berea, Johannesburg, May 1972 1972 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) A farmer’s son with his nursemaid, Heimweeberg, Nietverdiend, 1964 1964 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) Landscape with 1500 lavatories, Frankfort, Ciskei 12 July 1983 From the series Bantustans Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South African, 1930-2018) 9:00 Going home: Marabastad-Waterval bus: For most of the people in this bus the cycle will start again tomorrow at between 2:00 and 3:00 a.m. 1983-1984 From the series The Transported of KwaNdebele. A South African Odyssey Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) Travellers from KwaNdebele buying their weekly tickets at the bus depot in Marabastad, Pretoria, February 1984 1984 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) Luke Kgatitsoe at His House, Magopa, Ventersdorp District, Western Transvaal 21 October 1986 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
The Jewish Museum 1109 5th Ave at 92nd St New York NY 10128
Exhibition dates: 26th June – 19th September, 2010
Installation view of the exhibition Wolfgang Tillmans at the Serpentine Gallery, London, June- September, 2010 Photograph: Gautier de Blonde
“In the constellations of pictures, I try to approximate the way I see the world, not in a linear order but as a multitude of parallel experiences… Multiple singularities, simultaneously accessible as they share the same space or room.”
Wolfgang Tillmans
Since I haven’t been to the exhibition I have tried to sequence the photographs of this wonderful artist in a small intimation of how he might have visualised them – I hope you get the idea. The installation photographs at the bottom give clues to the actual moments of what Minor White calls ‘ice/fire’ – the space between disparate images, the space that is just as important as the images themselves for the frisson that is evokes, the creation of that metaphorical leap into the void of meaning where malleable thoughts emerge; never linear, both singular and multiple at one and the same time.
Dr Marcus Bunyan
Many thankx to the Serpentine Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Wolfgang Tillmans (German, b. 1968) Anders pulling splinter from his foot 2004 C-type print 61 × 50.8cm Courtesy the artist and Maureen Paley, London
Wolfgang Tillmans (German, b. 1968) Nanbei Hu 2009 Inkjet print 207 x 138cm Courtesy the artist and Maureen Paley, London
Wolfgang Tillmans (German, b. 1968) Roy 2009 C-type print 40.6 x 30.5cm Courtesy the artist and Maureen Paley, London
Wolfgang Tillmans (German, b. 1968) Venus, transit 2004 C-type print 40.6 × 30.5cm Courtesy the artist and Maureen Paley, London
Wolfgang Tillmans (German, b. 1968) Dan 2008 C-type print 61 × 50.8cm Courtesy the artist and Maureen Paley, London
Wolfgang Tillmans (German, b. 1968) Eierstapel 2009 C-type print 61 x 50.8cm Courtesy the artist and Maureen Paley, London
Wolfgang Tillmans (German, b. 1968) Muqarnas 2006 Framed C-type print 214 × 145cm Courtesy the artist and Maureen Paley, London
Wolfgang Tillmans (German, b. 1968) Urgency XXII 2006 Framed C-type print 238 × 181cm Courtesy the artist and Maureen Paley, London
Wolfgang Tillmans (German, b. 1968) Zimmerlinde (Michel) 2006 Framed C-type print 211 × 145cm Courtesy the artist and Maureen Paley, London
The Serpentine Gallery presents Wolfgang Tillmans’ first major exhibition in London since 2003. Conceived by the artist for the Serpentine Gallery, the exhibition will present both abstract and figurative work.
Over the past 20 years, Tillmans has redefined photography and the way it is shown. Known by the early 90s for the seemingly casual images of the world he inhabited, his work reassessed photographic conventions and reflected the identity politics of the time, capturing the fragility of human life and focusing on everyday objects. This early work then expanded to engage with portraiture, landscape, the still-life and, more recently, abstraction. Tillmans’ abstract work, greatly celebrated in the last decade, continues to push the boundaries and definitions of the photographic form, and will be a particular focus of this exhibition.
The wide-ranging themes in Tillmans’ photographs are combined in his reconfiguration of accumulated images, created in response to a given space. In this new exhibition, the explorations into abstraction sit alongside a new focus on the figurative – a focus that is increasingly informed by recent colour field works and experiments with process. Referring to his approach to installation making Tillmans said: “In the constellations of pictures, I try to approximate the way I see the world, not in a linear order but as a multitude of parallel experiences… Multiple singularities, simultaneously accessible as they share the same space or room.”
The Serpentine Gallery exhibition reflects the artist’s acute sensitivity to the politics of contemporary society, his ongoing fascination with colour, and his conceptual engagement with the technical processes of photography. These delicate yet challenging images capture the distinctive energetic balance between beauty and subversion that Tillmans has long embraced.
Tillmans was born in 1968 in Remscheid, Germany. He studied in Great Britain at the Bournemouth & Poole College of Art & Design, graduating in 1992. In the 1990s, his work was shown at the Museum of Modern Art, New York; the Kunsthalle Zurich; and Portikus, Frankfurt, amongst others. In 2000 he won the Tate’s Turner Prize. A large survey exhibition in 2001-2003 toured to Deichtorhallen, Hamburg; Castello di Rivoli, Turin; Palais de Tokyo, Paris; and Louisiana Museum of Modern Art in Humlebaek, Denmark. His show called Freedom from the Known at P.S.1, New York (2006) was followed by a major tour of North American museums. In 2008, Tillmans had an extensive solo exhibition at the Hamburger Bahnhof, Berlin entitled Lighter, and in 2009 was included in Making Worlds at the 53rd Venice Biennale. More than twenty monographic books on his work have been published to date and an exhibition catalogue will accompany the Serpentine Gallery exhibition.
The exhibition will run concurrently with the Serpentine Gallery Pavilion 2010, designed by Jean Nouvel and opening on 10 July. Housed in the Pavilion will be artist Christian Boltanski’s Les Archives du Coeur installation.
Press release from the Serpentine Gallery website [Online] Cited 11/09/2010 no longer available online
Wolfgang Tillmans (German, b. 1968) Silver Installation VII (installation view) 2009 Unique C-type prints Installation view Photograph: Gautier de Blonde
Installation views of the exhibition Wolfgang Tillmans at the Serpentine Gallery, London, June- September, 2010 Photograph: Gautier de Blonde
Exhibition dates: 24th August – 18th September 2010
Martin Smith (Australian, b. 1971) Enough 2010
Following on from last year’s exhibition My Jesus Lets Me Rub His Belly that examined issues of place and faith when the artist was growing up, Martin Smith now presents a slice of poignant son father love at Sophie Gannon Gallery, Richmond. The combination of images and text create narratives on growing up, life, male bonding and mortality.
In Fix It Up (2010, below) the use of a circle of text on black (the circle of life) in this image paired with a dark photograph of moss covered twigs and branches is exemplary, the metaphor of the arborist chopping down a gum tree in the backyard as his father is waiting to be taken to hospital by ambulance with prostrate cancer, the last time he will be present in his house, incredibly moving. The use of blurred images, such as the central panel in the triptych Sydney (2010, below) adds emotional weight to the narratives, as though the stories told can only be fragmentary memories, as all memories are, of the events that have passed. The feeling of an excavation of the meaning of life and death is further enhanced by the incision of the letters into the photographs surface and the extrusion of the letters to form three-dimensional sculptural forms, as in the work Enough (2010, see photograph and detail below). The letters shape references the fungi on the tree behind, new life growing out of old, as though the words were being extruded out of the forest, archives of communal memory.
My favourite image in the exhibition didn’t have any words at all, not even piled as detritus at the bottom of the frame as many of Smith’s works do. It didn’t need them. The triptyph Untitled 1 (2010, below) is simple and eloquently beautiful and almost brought me to tears. When read in combination with the other works and their texts, the moss covered trees on the left become two wrinkled elbows, the image on the right the wandering mind and the image in the centre – for me, the feeling of life force as it flows in the darkness. As my yoga teacher says to me, “You must learn to navigate the dazzling darkness.”
This illumination of the mind, body, memory and spirit is what Smith’s work is all about. I adore it.
One of the most haunting photography books I have ever opened and inhaled is What Remains (2003) by Sally Mann.
People say the photographs are shocking – featuring as they do documentation of a deceased pet greyhound, photos of decaying bodies out in the open field of a forensics lab (see photograph below), “the almost invisible traces left by the death of a fugitive on Mann’s property”, the dark landscape of a civil war battlefield and close up photographs of her now grown up children – but there is a stillness and depth to these photographs that elevates them above such sentiments.
What Mann does so well is that she listens to the passing of time and then inscribes an ode to what remains. Her gift is the photography of mortality (and vice versa) with all the psychic weight that this entails. This is a revelatory book not for the faint hearted.
Dr Marcus Bunyan
Many thankx to Sam Trenerry and the Photographers’ Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
This exhibition at The Photographers’ Gallery is the American photographer Sally Mann’s first solo exhibition in the UK. Combining several series from her long photographic career, The Family and the Land: Sally Mann reflects Mann’s artistic impulse to draw on the world around her as subject matter.
The ‘family’ element of the title comprises Mann’s early series Immediate Family and the newer series Faces, both of which depict her children at various ages. The series Deep South represents the landscape, portraying images made across the south of the United States. The more recent body of work, What Remains brings together both strands of the exhibition, through its examination of how bodies, as they decompose, merge into the land itself.
Sally Mann (b. 1951, USA) first gained prominence for Immediate Family (1984-1994) a series of intimate and revealing portraits of her three young children, Emmett, Jessie and Virginia. Taken over a ten-year period, Mann depicts them playing, swimming and acting to the camera in and around their homestead in Lexington, Virginia. Born out of a collaborative process between mother and child, the work encapsulates their childhood in all its rawness and innocence.
Mann followed Immediate Family by focusing on the land itself in her series Deep South (1996-1998). Here she is drawn to locations steeped in historical significance from the American Civil War, which left both literal and metaphoric scars on the trees and the land itself. Using antique cameras and processes throughout, Mann accentuates the sense of age in the subject while embracing the imperfect effects created by her printing process.
What Remains (2000-2004) seeks to further connect human contact to the land and how the body eventually returns to and becomes a part of the land itself. This concept led Mann to photograph decomposing cadavers at the University of Tennessee Anthropological Research Facility, Knoxville, where human decomposition is studied in a variety of, mainly outdoor, settings. What Remains deals directly with the subject of death, still a social taboo. As with her other work, Mann’s subjects are sensitively handled and beautifully realised, encouraging us to reflect upon our own mortality and place within nature’s order.
In the most recent series Faces (2004), Mann turns the camera once more on her children. Closing in on their faces and using several minutes of exposure time, these works act as a commemoration of the living. Again Mann takes the accidental drips and marks created by the wet collodion process and makes them a key feature of her work.
The Family and the Land: Sally Mann at The Photographers’ Gallery is an edited version of a touring exhibition, conceived by Sally Mann in collaboration with Hasse Persson, Director, Borås Museum of Modern Art, Sweden. It has been presented at Fotomuseum Den Hague and the Musée de l’Elysée, Lausanne as well as in Stockholm, Oslo, Helsinki, Helsingborg, and Copenhagen.
Press release from The Photographers’ Gallery website [Online] Cited 07/09/2010 no longer available online
Many thankx to Anabeth Guthrie and the National Gallery of Art, Washington for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Some of the most compelling photographs taken by renowned 20th-century American poet Allen Ginsberg (1926-1997) of himself and his fellow Beat poets and writers – including William S. Burroughs, Neal Cassady, Gregory Corso, and Jack Kerouac – are the subject of the first scholarly exhibition and catalogue of these works. Beat Memories: The Photographs of Allen Ginsberg explores all facets of his photographs through 79 black-and-white portraits, on view at the National Gallery of Art, Washington, from May 2 through September 6, 2010.
The works are selected largely from a recent gift to the Gallery by Gary S. Davis as well as from private lenders. Davis acquired a master set of Ginsberg’s photographs from the poet’s estate, including one print of every photograph in Ginsberg’s possession at the time of his death. If more than one print existed, Ginsberg’s estate selected the one with the most compelling inscription. In 2008 and 2009 Davis donated more than 75 of these photographs to the National Gallery.
“We owe an enormous debt of gratitude to Gary Davis for his dedication to Ginsberg’s work and for his donations to the National Gallery,” said Earl A. Powell III, director, National Gallery of Art. “Joining other large and important holdings of photographs by such 20th-century artists as Harry Callahan, Walker Evans, Robert Frank, Lee Friedlander, André Kertész, Irving Penn, Alfred Stieglitz, and Paul Strand, this Ginsberg collection will allow future generations to study the evolution of the visual art of this important poet in all its rich complexity and to assess his contributions to 20th-century American photography.”
The same ideas that informed Ginsberg’s poetry – an intense observation of the world, a deep appreciation for the beauty of the vernacular, a faith in intuitive expression – also permeate his photographs.
When Ginsberg first began to take photographs in the 1950s, he – like countless other amateurs – had his film developed and printed at a local drugstore. The exhibition begins with a small selection of these “drugstore” prints.
The exhibition showcases examples of his now celebrated portraits of Beat writers such as Burroughs, Kerouac, and Ginsberg himself, starting just before they achieved fame with their publication, respectively, of Naked Lunch (1959), On the Road (1957), and Howl (1956), and continuing through the 1960s. In the photograph Bob Donlon (Rob Donnelly, Kerouac’s ‘Desolation Angels’), Neal Cassady, myself in black corduroy jacket… (1956), Ginsberg captures the tender, playful quality of his close-knit group of friends.
Photographs such as The first shopping cart street prophet I’d directly noticed… (1953) and Ginsberg’s apartment at 1010 Montgomery Street, San Francisco (1953), reveal his self-taught talents and careful attention to the world around him.
The second section of the exhibition presents Ginsberg’s later photographs, taken from the early 1980s until his death. These images were immediately embraced by the art world in the 1980s, and works such as Publisher-hero Barney Rosset whose Grove Press legal battles liberated U.S. literature & film… (1991) and Lita Hornick in her dining room… (1995) were exhibited in galleries and museums around the world. Prestigious institutions acquired Ginsberg’s photographs for their permanent collections, and two books were published on his photographic accomplishments. Ginsberg was not simply a happy bystander, witnessing these events from afar; he was one of the most active promoters of his photography. With their handwritten captions by Ginsberg himself, often reflecting on the passage of time, his photographs are both records and recollections of an era.
Allen Ginsberg (1926-1997)
Allen Ginsberg began to take photographs in 1953 when he purchased a small, secondhand Kodak camera. From then until the early 1960s, he photographed himself and his friends in New York and San Francisco, or on his travels around the world. At the same time, he was formulating his poetic voice. Ginsberg first commanded public attention in 1955 when he read his provocative and now famous poem Howl to a wildly cheering audience at the Six Gallery in San Francisco. It was published the following year by City Lights Books with an introduction by William Carlos Williams.
Together with On the Road (1957), written by Kerouac, Howl was immediately hailed as a captivating, if challenging expression of both a new voice and a new vision for American literature. Celebrating personal freedom, sexual openness, and spontaneity, Ginsberg and Kerouac came to be seen as the embodiment of a younger generation – the Beats – who were unconcerned with middle-class American values and aspirations and decried its materialism and conformity. Ginsberg abandoned photography in 1963.
In 1983, with this rich, full life largely behind him, Ginsberg became increasingly interested in ensuring and perpetuating his legacy. Inspired by the discovery of his old negatives and encouraged by photographers Berenice Abbott and Robert Frank, he reprinted much of his early photographs and made new portraits of longtime friends and other acquaintances, such as the painter Francesco Clemente and musician Bob Dylan. With his poetic voice refined, Ginsberg, also added extensive inscriptions beneath each image, describing both his relationship with the subject and his memories of their times together.
Unlike many other members of the Beat Generation whose careers were cut short, Ginsberg wrote and published deeply moving and influential poetry for the rest of his life, including Kaddish (1961), his soulful lament for his mother, and The Fall of America: Poems of These States, 1965-1971 (1972), which was awarded a National Book Award in 1974. Using his fame to advance social causes, he also continued to capture public attention as an outspoken opponent to the Vietnam War and American militarism and as a champion of free speech, gay rights, and oppressed people around the world. In the midst of this popular acclaim, Ginsberg’s photographs have not received much critical attention, especially in the years since his death in 1997.
Although Ginsberg’s photographs form one of the most revealing records of the Beat and counterculture generation from the 1950s to the 1990s, tracing their journey from youthful characters to ageing, often spent figures, his pictures are far more than historical documents. Drawing on the most common form of photography – the snapshot – he created spontaneous, uninhibited pictures of ordinary events to celebrate and preserve what he called “the sacredness of the moment.
Press release from the National Gallery of Art website [Online] Cited 01/09/2010 no longer available online
Exhibition dates: 26th March – 6th September, 2010
Looks like a great exhibition – wish I was there to see it!
Many thankx to Claire Laporte and the Solomon R. Guggenheim Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Adam Helms (American, b. 1974) Untitled Portrait (Santa Fe Trail) 2007 Double-sided screenprint on paper vellum edition 2/2 101.3 x 65.7cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by the Photography Committee 2007.131
Idris Khan (British, b. 1978) Homage to Bernd Becher 2007 Bromide print edition 1/6 49.8 x 39.7cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by the Photography Committee
Bernd Becher (German, 1931-2007) and Hilla Becher (German, 1934-2015) Water Towers 1980 Nine gelatin silver prints 155.6 x 125.1cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by Mr. and Mrs. Donald Jonas
Andy Warhol (American, 1928-1987) Orange Disaster #5 1963 Acrylic and silkscreen enamel on canvas 269.2 x 207cm Solomon R. Guggenheim Museum, New York, Gift, Harry N. Abrams Family Collection 74.2118
Joan Jonas (American, b. 1936) Mirror Piece I 1969 Chromogenic print 101 x 55.6cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by the Photography Committee
Zhang Huan (Chinese, b. 1965) 12 Square Meters 1994 Chromogenic print A.P. 3/5, edition of 15 149.9 x 99.7cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by Manuel de Santaren and Jennifer and David Stockman
Much of contemporary photography and video seems haunted by the past, by the history of art, by apparitions that are reanimated in reproductive mediums, live performance, and the virtual world. By using dated, passé, or quasi-extinct stylistic devices, subject matter, and technologies, such art embodies a longing for an otherwise unrecuperable past.
From March 26 to September 6, 2010, the Solomon R. Guggenheim Museum presents Haunted: Contemporary Photography / Video / Performance, an exhibition that documents this obsession, examining myriad ways photographic imagery is incorporated into recent practice. Drawn largely from the Guggenheim’s extensive photography and video collections, Haunted features some 100 works by nearly 60 artists, including many recent acquisitions that will be on view at the museum for the first time. The exhibition is installed throughout the rotunda and its spiralling ramps, with two additional galleries on view from June 4 to September 1, featuring works by two pairs of artists to complete Haunted’s presentation.
The works in Haunted: Contemporary Photography / Video / Performance range from individual photographs and photographic series to sculptures and paintings that incorporate photographic elements; projected videos; films; performances; and site-specific installations, including a new sound work created by Susan Philips for the museum’s rotunda. While the show traces the extensive incorporation of photography into contemporary art since the 1960s, a significant part of the exhibition will be dedicated to work created since 2001 by younger artists.
Haunted is organised around a series of formal and conceptual threads that weave themselves through the artworks on view:
Appropriation and the Archive
In the early 1960s, Robert Rauschenberg and Andy Warhol began to incorporate photographic images into their paintings, establishing a new mode of visual production that relied not on the then-dominant tradition of gestural abstraction but rather on mechanical processes such as screenprinting. In so doing, they challenged the notion of art as the expression of a singular, heroic author, recasting their works as repositories for autobiographical, cultural, and historical information. This archival impulse revolutionised art production over the ensuing decades, paving the way for a conceptually driven use of photography as a means of absorbing the world at large into a new aesthetic realm. Since then, a number of artists, including Bernd and Hilla Becher, Sarah Charlesworth, Douglas Gordon, Luis Jacob, Sherrie Levine, Richard Prince, Cindy Sherman, and Sara VanDerBeek, have pursued this archival impulse, amassing fragments of reality either by creating new photographs or by appropriating existing ones.
Cindy Sherman (American, b. 1954) Untitled Film Still #58 1980 Gelatin silver print 20.3 x 25.4cm Solomon R. Guggenheim Museum, Gift, Ginny Williams
“I’ve always played with make-up to transform myself, but everything, including the lighting, was self taught. I just learned things as I needed to use them. I absorbed my ideas for the women in these photos from every cultural source that I’ve ever had access to, including film, TV, advertisements, magazines, as well as any adult role models from my youth.”1
Cindy Sherman (b. 1954, Glen Ridge, N.J.) emerged onto the New York art scene in the early 1980s as part of a new generation of artists concerned with the codes of representation in a media-saturated era. Along with many artists working in the 1980s, Sherman explored photography as a way to reveal and examine the cultural constructions we designate as truth. Confronting the belief that photographs are truthful documents, Sherman’s fictional narratives suggested that photographs, like all forms of representation, are ideologically motivated. She is aware that the camera is not a neutral device but rather a tool that frames a particular viewpoint.
Sherman’s reputation was established early on with her Untitled Film Stills, a series of 69 black-and-white photographs that she began making in 1977, when she was twenty-three. In this series, the artist depicted herself dressed in the various melodramatic guises of clichéd B-movie heroines presented in 8 x 10 publicity stills from the 1950s and 1960s. In photograph after photograph, Sherman both acts in and documents her own productions. Although Sherman is both model and photographer, these images are not autobiographical. Rather, they memorialise absence and leave us searching for a narrative and clues to what may exist beyond the frame of the camera.
By the time Sherman made the Untitled Film Stills, black-and-white photography was already recognised as belonging to the past, and the styles she replicated were taken not from her own generation but from that of her mother’s. Sherman used wigs and makeup as well as vintage clothing to create a range of female characters. She sets her photos in a variety of locations, including rural landscapes, cities, and her own apartment. Although many of the pictures are taken by Sherman herself using an extended shutter release, for others she required help, sometimes enlisting friends and family. The characters she created include an ingénue finding her way in the big city, a party girl, a housewife, a woman in distress, a dancer, and an actress. In 1980 she completed the series and has said that she stopped when she ran out of clichés to depict. Unlike the media images they refer to, Sherman’s stills have a deliberate artifice that is heightened by the often-visible camera cord, slightly eccentric props, unusual camera angles, and by the fact that each image includes the artist rather than a recognisable actress or model. Sherman remains an important figure, with works in major collections around the globe, and continues to create striking, imaginative art.
Text from the Teacher’s Guide to the exhibition
1/ Cindy Sherman, quoted in Monique Beudert and Sean Rainbird, eds., Contemporary Art: The Janet Wolfson de Botton Gift, p. 99.
Landscape, Architecture, and the Passage of Time
Historically, one of photography’s primary functions has been to document sites where significant, often traumatic events have taken place. During the Civil War, which erupted not long after the medium was invented, a new generation of reporters sought to photograph battles, but due to the long exposure times required by early cameras, they could only capture the aftermath of the conflicts. These landscapes, strewn with the dead, now seem doubly arresting, for they capture past spaces where something has already occurred. Their state of anteriority, witnessed at such an early stage in the medium’s development, speaks to the very nature of a photograph, which possesses physical and chemical bonds to a past that disappears as soon as it is taken. As viewers, we are left with only traces from which we hope to reconstruct the absent occurrences in the fields, forests, homes, and offices depicted in the works in the exhibition. With this condition in mind, many artists, among them James Casebere, Spencer Finch, Ori Gersht, Roni Horn, Luisa Lambri, An-My Lê, Sally Mann, and Hiroshi Sugimoto, have turned to empty spaces in landscape and architecture, creating poetic reflections on time’s inexorable passing and insisting on the importance of remembrance and memorialisation.
“A good work of art can never be read in one way. My work is full of contradictions. An artwork is open – it is the spectators looking at the work who make the piece, using their own background. A lamp in my work might make you think of a police interrogation, but it’s also religious, like a candle. At the same time it alludes to a precious painting, with a single light shining on it. There are many way of looking at the work. It has to be ‘unfocused’ somehow so that everyone can recognize something of their own self when viewing it.”1
The power of photography to recall the past has inspired many contemporary artists to use photographs to revisit the experience of historical events. In so doing, artists reconsider the photograph itself as an object imbued with history. They became aware that using the medium of photography would lend the elements of specificity and truth to their work.
Since the late 1960s, Christian Boltanski (b. 1944, Paris) has worked with photographs collected from ordinary and often ephemeral sources, endowing the commonplace with significance. Rather than taking original photographs to use in his installations, he often finds and rephotographs everyday documents – passport photographs, school portraits, newspaper pictures, and family albums – to memorialise everyday people. Boltanski seeks to create an art that is indistinguishable from life and has said, “The fascinating moment for me is when the spectator hasn’t registered the art connection, and the longer I can delay this association the better.”2 By appropriating mementos of other people’s lives and placing them in an art context, Boltanski explores the power of photography to transcend individual identity and to function instead as a witness to collective rituals and shared cultural memories.
In Boltanski’s 1986-1987 work Autel de Lycée Chases (which means “Altar to the Chases High School”) enlarged photographs of children are hung over a platform constructed from stacked tin biscuit boxes, which are rusted as if they have been ravaged by time. The black-and-white photographs look like artefacts from another era. An electric light illuminates each face while at the same time obscuring it. The arrangement gives no way to identify or connect the unnamed individuals.
The photos used in Autel de Lycée Chases were taken from a real-world source, the school photograph of the graduating class of 1931 from a Viennese high school for Jewish students. These students were coming of age in a world dominated by war and persecution, and it is likely that many perished over the next decade.
At once personal and universal in reference, Boltanski’s work serves as a monument to the dead, hinting at the Holocaust without naming it. Within this haunting environment, Boltanski intermingles emotion and history, sentimentality and profundity.
Text from the Teacher’s Guide to the exhibition
1/ Christian Boltanski, “Tamar Garb in conversation with Christian Boltanski,” in Christian Boltanski (London: Phaidon Press, 1997), p. 24. 2/ “Christian Boltanski: Lessons of Darkness”
Documentation and Reiteration
Since at least the early 1970s, photographic documentation, including film and video, has served as an important complement to the art of live performance, often setting the conditions by which performances are staged and sometimes obviating the need for a live audience altogether. Through an ironic reversal, artworks that revolved around singular moments in time have often come to rely on the permanence of images to transmit their meaning and sometimes even the very fact of their existence. For many artists, these documents take on the function of relics-objects whose meaning is deeply bound to an experience that is always already lost in the past. Works by artists such as Marina Abramović, Christian Boltanski, Sophie Calle, Tacita Dean, Joan Jonas, Christian Marclay, Robert Mapplethorpe, Ana Mendieta, and Gina Pane examine various aesthetic approaches inspired by the reiterative power of the photograph. Using photography not only to restage their own (and others’) performances but to revisit the bodily experience of past events, these artists have reconsidered the document itself as an object embedded in time, closely attending to its material specificity in their works.
James Casebere (American, b. 1953) Garage 2003 Chromogenic print, face-mounted to acrylic 181.6 x 223.5cm Solomon R. Guggenheim Museum, New York Anonymous gift
“Black and white had more to do with memory and the past. Color was too much about the present, I associated it with color TV, which was not a part of my past. I wanted the images to be related to a sense of history, let’s say, whether personal or social. And I think black and white adds a certain level of abstraction.”1
Since the mid-1970s James Casebere (b. 1953, Lansing, Michigan) has been carefully constructing architectural models and photographing them, yielding images somewhere between realism and obvious fabrication. His photographs are stripped of color and detail to evoke a sense of emotional place rather than the physicality of a place’s forms. Casebere is interested in the memories and feelings that are brought to mind by the architectural spaces he represents. The resulting works are dramatic, surreal, and remarkably true to life, embracing qualities of photography, architecture, and sculpture.
His tabletop models imitate the appearance of architectural institutions (home, school, library, prison) or common sites (tunnel, corridor, archway), representing the structures that occupy our everyday world. These models, made from such featureless materials as Foamcore, museum board, plaster, and Styrofoam, remain empty of detail and human figures. It is only when Casebere casts light on their bland surfaces and spartan interiors that the models are transformed. By eliminating the details, and taking advantage of dramatic lighting effects and the camera’s ability to flatten space, Casebere is able to transform familiar domestic spaces to find the extraordinary in the everyday. He asks viewers to rely on their memory to fill in the gaps and to create a context in which to understand his images.
Casebere stages his photographs to construct realities inspired by contemporary American visual culture that blur the line between fiction and fact. In this way, his images suggest psychologically charged spaces and have an otherworldly quality. The notion that these may be actual places seems plausible, but the lack of human presence leads us to wonder what has happened here. The viewer may imagine a human story within the abandoned spaces. Without people or colour, the photographs are about our own associations with these spaces and what they may represent.
When Andy Warhol created his silkscreen paintings of Marilyn Monroe in the wake of her death, he touched on the darker side of a burgeoning media culture that, during the Vietnam War, became an integral part of everyday life. Today, with vastly expanded channels for the propagation of images, events as varied as the terrorist attack on the World Trade Center and the deaths of celebrities such as Princess Diana and Michael Jackson have the ability to become traumatic on a global scale. Many artists, including Adam Helms, Nate Lowman, Adam McEwen, Cady Noland, and Anri Sala, have reexamined the strategy of image appropriation Warhol pioneered, attending closely to the ways political conflict can take on global significance. At the same time, photography has altered, or as some theorists argue, completely reconfigured our sense of personal memory. From birth to death, all aspects of our lives are reconstituted as images alongside our own experience of them. This repetition, which is mirrored in the very technology of the photographic medium, effectively produces an alternate reality in representation that, especially when coping with traumatic events, can take on the force of the uncanny. Artists such as Stan Douglas, Anthony Goicolea, Sarah Anne Johnson, Jeff Wall, and Gillian Wearing exploit this effect, constructing fictional scenarios in which the pains and pleasures of personal experience return with eerie and foreboding qualities.
Press release from the Solomon R. Guggenheim Museum website [Online] Cited 22/08/2010 no longer available online
Gillian Wearing (British, b. 1963) Self-Portrait at Three Years Old 2004 Chromogenic print 182 x 122cm Solomon R. Guggenheim Museum, New York Purchased with funds contributed by the International Directors Council and Executive Committee Members: Ruth Baum, Edythe Broad, Elaine Terner Cooper, Dimitris Daskalopoulos, Harry David, Gail May Engelberg, Shirley Fiterman, Nicki Harris, Dakis Joannou, Rachel Lehmann, Linda Macklowe, Peter Norton, Tonino Perna, Elizabeth Richebourg Rea, Mortim
“I taught myself to use a camera – it’s not very difficult to use a camera, but I never bothered looking at any textbooks on how to make a picture. I had a much more casual relation to it. For me at the time it was much more about the process rather than the results.”1
Photography has not only profoundly impacted our understanding of historical events, it has also changed the way we remember our personal histories. Beginning at birth, all aspects of our lives are recorded as images alongside our own experiences of them. These parallel recording devices, the camera and personal memory, produce alternate realities that may sometimes be synchronised but at other times are askew.
Gillian Wearing (b. 1963, Birmingham, England) uses masks as a central theme in her videos and photographs. The masks, which range from literal disguises to voice dubbing, conceal the identities of her subjects and free them to reveal intimate secrets. For her 2003 series of photographs Album, Wearing used this strategy to create an autobiographical work. Donning silicon prosthetics, she carefully reconstructed old family snapshots, transforming herself into her mother, father, uncle, and brother as young adults or adolescents. In one of the works, Wearing recreated her own self-portrait as a teenager – and in fact the artist considers all the photographs in this series as self-portraits. She explains: “I was interested in the idea of being genetically connected to someone but being very different. There is something of me, literally, in all those people – we are connected, but we are each very different.”2
To make the Album series, Wearing collaborated with a talented team (some of whom have worked for Madame Tussaud’s wax works) who sculpted, cast, painted, and applied hair to create the masks, wigs, and body suits used in these photographs. The elaborate disguises the artist wears, when combined with the snapshot “realism” of the original images on which they are based, create an eerie fascination that serves to reveal aspects of her identity rather than conceal it.
Self-Portrait at Three Years Old (2004) carries this role-playing further back in time. Confronting the viewer with her adult gaze through the eyeholes of the toddler’s mask, Wearing plays on the rift between interior and exterior and raises a multitude of provocative questions about identity, memory, and the truthfulness of the photographic medium. Wearing says, “What I love about photographs is that they give you a lot and also they withhold a lot.”3
Text from the Teacher’s Guide to the exhibition
1/ “Gillian Wearing,” interview by Leo Edelstein, Journal of Contemporary Art 2/ Quoted in Jennifer Bayles, “Acquisitions: Gillian Wearing,” Albright-Knox Art Gallery, Buffalo, NY (accessed January 25, 2010) 3/ Sebastian Smee, “Gillian Wearing: The art of the matter,” The Independent (London), October 18, 2003
Sophie Calle (French, b. 1953) Father Mother (The Graves, #17) 1990 Two gelatin silver prints in artist’s frames edition 2/2 181.0 x 111.1cm each Solomon R. Guggenheim Museum, New York, Gift, The Bohen Foundation
Ana Mendieta (Cuban American, 1948-1985) Untitled (Silueta series) 1978 Gelatin silver print 20.3 x 25.4cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by the Photography Committee
Anne Collier (American, b. 1970) Crying 2005 Chromogenic print edition 1/5 99.1 x 134 x 0.6cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by Mr. and Mrs. Aaron M. Tighe
Miranda Lichtenstein (American, b. 1969) Floater 2004 Chromogenic print edition 5/5 104.1 x 127cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by the Photography Committee
Sarah Anne Johnson (Canadian, b. 1976) Morning Meeting (from Tree Planting) 2003 Chromogenic print edition 73.7 x 79.7cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by Pamela and Arthur Sanders; the Harriett Ames Charitable Trust; Henry Buhl; the Heather and Tony Podesta Collection; Ann and Mel Schaffer; Shelley Harrison; and the Photography Committee
Sally Mann (American, b. 1951) Virginia from the Mother Land series 1992 Gelatin silver print 76.2 x 96.5cm Solomon R. Guggenheim Museum, New York, Gift, The Bohen Foundation
Solomon R. Guggenheim Museum 1071 5th Avenue (at 89th Street) New York
Alfred Stieglitz (American, 1864-1946) Ford V-8 1935 Gelatin silver photograph 19.5 x 24.3cm George Eastman House, part purchase and part gift from Georgia O’Keeffe
Many thankx to Susanne Briggs and the Art Gallery of New South Wales for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“… much has happened in photography that is sensational, but very little that is comparable with what Stieglitz did. The body of his work, the key set – I think – is the most beautiful photographic document of our time.”
Georgia O’Keeffe 1978
The photographs Alfred Stieglitz (1864-1946) took around his summer house at Lake George, New York state, USA after 1915 are considered a major departure and dramatically influenced the course of photography. The desire to build a specifically ‘American’ art led Stieglitz to explore the essential nature of photography, released from contrivances and from intervention in print and negative. “Photography is my passion. The search for truth my obsession,” he would write in 1921.
This major exhibition is the first in Australia of Stieglitz’s photographs. 150 are included and are amongst the very best Stieglitz ever printed. They are also the rarest. One third of the exhibition is being lent by the National Gallery of Art, Washington DC, which holds ‘the key set’ – selected by his lover, muse and wife, the artist Georgia O’Keeffe, and deposited there after Stieglitz’s death.
Alfred Stieglitz (American, 1864-1946) City of ambition 1911 Photogravure 33.9 x 26.0cm George Eastman House, Museum purchase from Museum of Modern Art, New York
Alfred Stieglitz (American, 1864-1946) Ellen Koeniger 1916 Gelatin silver photograph 11.1 x 9.1cm J Paul Getty Museum, Los Angeles
Alfred Stieglitz (American, 1864-1946) Waldo Frank 1920 Palladium photograph 25.1 x 20.2cm Art Institute of Chicago, Alfred Stieglitz Collection
Waldo David Frank was an American novelist, historian, political activist, and literary critic, who wrote extensively for The New Yorker and The New Republic during the 1920s and 1930s.
Alfred Stieglitz (American, 1864-1946) Spiritual America 1923 Gelatin silver photograph 11.7 x 9.2cm Philadelphia Museum of Art: the Alfred Stieglitz Collection 1949
The photographs Alfred Stieglitz (1864-1946) took around his summer house at Lake George, New York state, USA after 1915 are considered a major departure and dramatically influenced the course of photography. The desire to build a specifically ‘American’ art led Stieglitz to explore the essential nature of photography, released from contrivances and from intervention in print and negative.
‘Stieglitz’s mature photographs from the 1910s onwards are free from any sense that photography must refer to something outside of itself in order to express meaning,’ said Judy Annear, senior curator photography, Art Gallery of New South Wales.
This major exhibition is the first in Australia of Stieglitz’s photographs. 150 are included and are amongst the very best Stieglitz ever printed. They are also the rarest. One third of the exhibition is being lent by the National Gallery of Art, Washington DC, which holds ‘the key set’ – selected by his lover, muse and wife, the artist Georgia O’Keeffe, and deposited there after Stieglitz’s death.
‘Passionate and provocative; charismatic, verbose and intellectually voracious; a self described revolutionist and iconoclast with an unwavering belief in the efficacy of radical action; competitive, egotistical, narcissistic and at times duplicitous, but also endowed with a remarkable ability to establish a deep communion with those around him – these are but some of the adjectives that can be used to describe Alfred Stieglitz,’ said Sarah Greenough, senior curator of photographs, National Gallery of Art, Washington.
Major loans are also coming from the J Paul Getty Museum, Los Angeles, Museum of Modern Art and Metropolitan Museum of Art, New York, Philadelphia Museum of Art, Art Institute of Chicago, and George Eastman House, Rochester amongst others.
The exhibition begins with a selection of Stieglitz’s photographs from the 1910s including those that he took at his gallery 291 in New York City of artists and collaborators, including O’Keeffe. Stieglitz was a superb photographic printer and dedicated to aesthetics in publishing. A number of the later editions (from 1911-1917) of his publication Camera work – described as the most beautiful journal in the world – are included.
Stieglitz’s portraits grew steadily in power in the 1910s and 20s, and continued to be a major part of his photographic practice. He would sometimes photograph his subjects over and over again and none more so than O’Keeffe, whom he met in 1916.
Stieglitz photographed O’Keeffe for the first time in 1917. He continued to photograph her from every angle, clothed and unclothed, indoors and out until his last photographs from 1936/1937. In all there are more than 300 photographs of O’Keeffe which convey all the nuances of their relationship in that 20-year period. A selection is included.
Stieglitz first visited Lake George in the 1870s with his parents. The visits slowed until the 1910s but from 1917 until his death he spent every summer there. Stieglitz’s ashes are buried at Lake George.
The photographs of people, buildings, landscapes and skies that Stieglitz took at Lake George form a collective portrait of a place which has not been rivalled in the history of photography worldwide for its subtlety of feeling expressed in the simplest of terms.
Stieglitz developed the idea for his cloud photographs in 1922 because he wanted to create images which carried the emotional impact of music and to disprove the idea being put about that he hypnotised his (human) subjects. The first title for the cloud photographs was simply Music: a sequence…; this was eventually superseded by Equivalent as Stieglitz believed that these photographs could exist as the visual equivalent to other forms of expression.
Stieglitz changed the course of photography worldwide and has influenced major figures in photography from Minor White to Robert Mapplethorpe, Max Dupain to Tracey Moffatt and Bill Henson.”
Alfred Stieglitz (American, 1864-1946) Georgia O’Keeffe: a portrait 1918 Platinum photograph 24.6 x 19.7cm The J. Paul Getty Museum Copyright J. Paul Getty Trust
Alfred Stieglitz (American, 1864-1946) Georgia O’Keeffe 1920 Gelatin silver photograph 23.5 x 19.69cm San Francisco Museum of Modern Art Alfred Stieglitz Collection. Gift of Georgia O’Keeffe
“Stieglitz is too easily bundled in amongst a rush to the reductions of modernism and cubism, the time he inhabits and the new technology he is stretching make that almost inevitable. On looking at the images here it feels like a mistake to label him that simply. We can see hints of the abstract, the grids of Mondrian or the blocks of Braque, but his work is as human and as smudged as a fingerprint. It is this sense of flaw and serendipity is what makes him so different to photographers like Man Ray for Stieglitz seems to embrace the beauty of imperfection. The memorable works here inhabit a world of infinite shining gradations between black and white, they are expansive and open rather than reductive and finished, in doing this Stieglitz’s greatest innovation might be to take a static form and make it so intensely moving.”
John Matthews on his Art Kritique blog Sunday 15 August 2010 [Online] Cited 22/12/2019
Alfred Stieglitz (American, 1864-1946) Self-portrait 1907, printed 1930 Gelatin silver photograph 24.8 x 18.4cm J. Paul Getty Museum, Los Angeles
Alfred Stieglitz (American, 1864-1946) From the Back Window – 291 1915 Platinum print 25.1 x 20.2cm (9 7/8 x 7 15/16 in.) Metropolitan Museum of Art Alfred Stieglitz Collection, 1949
From the Back Window – 291 is a black and white photograph taken by Alfred Stieglitz in 1915. The picture was taken at night from a back window of his 291 gallery in New York. Its one of the several that he took that year from that window, including at a snowy Winter.
The night photograph depicts an urban cityscape of New York. The reigning darkness is leavened by several sources of artificial light. The background building is the 105 Madison Avenue, at the southeast corner of Madison and 30th Street, while the smaller building with the advertisements is 112 Madison Avenue.
Stieglitz seems to have taken inspiration from a recent exhibition of Cubist painters Pablo Picasso and Georges Braque at the 291 gallery, which would explain his interest in the geometrical forms and lines, but also of the 19th century photographers, like David Octavius Hill. He wrote then to R. Child Bailey: “I have done quite some photography recently. It is intensely direct. Portraits. Buildings from my back window at 291, a whole series of them, a few landscapes and interiors. All interrelated. I know nothing outside of Hill’s work which I think is so direct, and quite so intensely honest.” The picture also seems still reminiscent of Pictorialism, while being more in the straight photography style.
There are prints of this photograph at several public collections, including the Metropolitan Museum of Art, in New York, the National Gallery of Art, in Washington, D.C., the Museum of Fine Arts, Boston, and at the Williams College Museum of Art, in Williamstown, Massachusetts.
Alfred Stieglitz (American, 1864-1946) The Steerage 1907 Gelatin silver print Gift of Miss Georgia O’Keeffe
Alfred Stieglitz (American, 1864-1946) Hodge Kirnon 1917 Palladium print 9 11/15 x 7 13/16 in The Metropolitan Museum of Art Alfred Stieglitz Collection, 1949
The noted West Indian scholar and historian Hodge Kirnon leaning against a doorframe.
Alfred Stieglitz (American, 1864-1946) Georgia O’Keeffe – Torso 1918 Gelatin silver print 23.6 x 18.8cm (9 5/16 x 7 3/8 in.) Metropolitan Museum of Art Gift of Mrs. Alma Wertheim, 1928
Stieglitz took dozens of pictures of O’Keeffe’s body, including her hands and her nude torso. The photograph depicts her naked torso, seen from below, with her arms only partially visible and without showing her head. The Torso, with its uplifted arms and muscular thighs, has a sculptoric quality that seems influenced by Auguste Rodin, whose work Stieglitz knew well and had shown at the Photo-Secession.
The Torso was in the Stieglitz exhibition at the Anderson Galleries in New York, where he presented pictures of several parts of the body of O’Keeffe, and which had a particular impact. Herbert Seligmann wrote that “Hands, feet, hands and breasts, torsos, all parts and attitudes of the human body seen with a passion of revelation, produced an astonishing effect on the multitudes who wandered in and out of the rooms”.
A print of this picture sold for $1,360,000 at Sotheby’s New York, on 14 February 2006, making it the second most expensive price reached by a Stieglitz photograph.
There are prints of Torso at the Metropolitan Museum of Art, New York, the National Gallery of Art, Washington, D.C., The Art Institute of Chicago, the J. Paul Getty Museum, Los Angeles, and the Museé d’Orsay, in Paris.
Many thankx to Michaela Hille and Museum fur Kunst und Gewerbe Hamburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Haus-Rucker-Co (Laurids Ortner, Gunter Zamp Kelp, Klaus Pinter) Flyhead (Environment Transformer) Vienna, 1968 Helmet consisting of two transparent green, symmetrical, hemispherical plastic fragments partially covered with foil. Inside the helmet, with the aid of a metal construction, audio-visual filters are arranged by means of which the normality of the surroundings is acoustically distorted and visually faceted. Photo: Ben Rose, New York
In view of the advancing climate change, the exhibition Climate Capsules: Means of Surviving Disaster at the Museum fur Kunst und Gewerbe Hamburg poses the question: “How do we want to live in the future?” and draws attention to the socio-political consequences of coexistence under new climatic conditions. In view of the fact that the politicians are hesitant to enforce strict measures for climate protection and the citizens very sluggish about changing their habits, the change appears inevitable. The world community is accordingly confronted with the challenge of investigating various possible means of adapting to the climate change. This exhibition is the first to bring together historical and current climate-related models, concepts, strategies, experiments and utopias from the areas of design, art, architecture and urban development – pursuing not the aim of stopping the climate change, but envisioning means of surviving after disaster has struck. More than twenty-five mobile, temporary and urban capsules intended to make human life possible independently of the surrounding climatic conditions will be on view – from floating cities and body capsules to concepts for fertilising sea water or injecting the stratosphere with sulphur. A symposium, film programme, readings, performances and workshops will revolve around the interplay between design processes and political factors such as migration, border politics and resource conflicts, and investigate the consequences for social and cultural partitioning and exclusion.
The public discussion on the climate change concentrates primarily on preventing change by reducing climate damaging emissions. This reduction is to be achieved through new means of obtaining energy as well as the optimisation of energy consumption. The consumption-oriented lifestyle of the industrial nations is also to become more “environmentally friendly”; the citizens are called upon to change their habits. Emerging nations are admonished to avoid the mistakes made by the West from the start. There is not the slightest guarantee, however, that enough nations and enough people around the world will participate in such reductions, and that a “low-carbon culture” will become the globally predominant lifestyle. Nor does anyone know for sure whether the reduction goals presently being discussed will suffice to delay or stop the climate change, which is already measurable today. In the search for alternative solutions, there is a category discussed substantially less often in public: adaptation. Here strategies are developed which aim not to slow or stop the climate change but to adapt to its expected consequences. They include protective measures against flooding and overheating as well as geo-engineering, i.e. large-scale interventions in the global climate.
These technologies are usually subjected only to critical discussion with regard to their technical feasibility. Until now, their possible socio-political effects have for the most part been ignored. Their impact on the structure of the global society, however, can hardly be overestimated: in the endeavour to make life possible independently of outward climatic conditions, these strategies encourage spatial, social and political isolation. Ostensibly motivated by climate-related considerations, they could well lead to inclusion and exclusion on all levels of life, from the interpersonal to the global. They create the conditions for social segregation and global polarisation.
The exhibition Climate Capsules: Means of Surviving Disaster will focus primarily on application-oriented projects for climatological capsules from the areas of design, art, architecture, urban development and geoengineering. The show will reflect on the (political, cultural, socio-spatial) impact of these current adaptation strategies on society by means of contemporary artistic approaches and avant-garde concepts of the twentieth century. Historical projects in the context of the climate change will thus assume new meaning. The current artistic projects question the positivist perspective of their counterparts of the past, and offer the exhibition visitor a further level of sensory experience. The exhibition objects can be divided into five types: body capsules, living capsules, urban capsules, nature capsules and atmosphere capsules.
Body capsules
The exhibition begins with the interactive installation La Parole by Pablo Reinoso. Two visitors at a time can poke their heads into the inflatable textile construction and share the air they breathe as well as a common visual and audio space. The experience of this work raises the question as to how people can protect their bodies from contaminated air, pollutants, storms and aggressive solar radiation. Again and again in the course of the show, the visitor encounters “body capsules” addressing the topic of clothing as bodily protection from climatic conditions.
Living capsules
The objects belonging to this group extend the encapsulated space from the body encasement to the immediate living space. Utopian designs for mobile capsules of the 1960s such as the Walking City by Ron Herron (Archigram) still figured in the discussion emphasising temporary and mobile structures as experimental free spaces after ideas introduced by such architects as Constant or Yona Friedman. Today mobility is no longer just a question of freedom – the counterpart to voluntary mobility is flight, the spatial equivalent the temporary camp. The visitor thus stumbles across Michael Rokowitz’s paraSITE, for example, an inflatable tent which the artist developed in collaboration with the homeless person Bill Stone. Like the other tents in the series, it is designed for use in an exhaust air shaft. It can dock onto a building as a temporary parasite. In this context of precarious modi vivendi – brought about not least of all by global inequality (which is further aggravated by the climate change) and the resulting mass migration – what were once visionary temporary living concepts appear in a new light. They are not spaces of liberation, but of isolation.
Urban capsules
Cities are the largest energy consumers, and urbanisation continues to increase worldwide. Zero waste, zero emission, zero energy are the creeds of the present. Already in the 1950s, Richard Buckminster Fuller and Shoji Sadao sketched the utopia of a climatically self-sufficient reorganisation of the city with their Dome over Manhattan. In this vision, a huge dome covers a large proportion of the island. Today, these encapsulations from the outside are already being realised in conjunction with the design of internal climate worlds, whether on the scale of large building complexes or energy-self-sufficient cities such as Masdar by Norman Foster. Other concepts show that, against the background of imminent climate disasters, the urban system is conceived of increasingly as an autarchic unit, sealed from the outside world, and confronted with the need for the self-contained management of its ecological resources. This debate is carried to the furthest extreme by Vincent Callebaut’s conception for a floating city – Lilypad – intended as a haven for climate refugees.
Nature capsules
Just as the city is to be protected from the climatologically changing environment, nature is also to be elevated into a sphere of safe artificiality and preserved in nature capsules. Ecosystems are replicated by human hand on the micro level and sealed off from the outside. A concept which initially presents itself as a protective mechanism robs the flora and fauna assembled within it of their connection to the macrolevel ecosystem: Earth. The question arises: can that which is being protected inside such a capsule still be thought of as nature? Or is it a deceptively genuine human artefact? These considerations are made very vivid in Ilkka Halso’s photo series Museum of Nature, consisting of digital montages which insert forests, lakes and rivers into imaginary museum buildings.
Atmosphere capsules
The maximum scale of adaptive design strategies is reached with geo-engineering. With chemical or physical interventions, attempts are made to control climatological, geochemical and biochemical systems actively on the global level, and thus to moderate the climate. The historical forerunners of this development are psychoanalyst Wilhelm Reich’s para-scientific Cloudbusters and the U.S. Army’s Project Cirrus, both of which sought to influence the weather technically by different means. Today, various well-known scientists and research institutes are working on large-scale interventions aiming to protect the global climate from negative influences. Utopian proposals are juxtaposed with feasible projects such as endeavours to reduce global warming through the use of reflective white paint on roofs and streets. To date it is impossible to calculate the consequences of such far-reaching interventions, and they are nowhere near realisation. Yet the fact that they are discussed seriously indicates how close climatological developments have already come to the point where emission-reduction strategies become obsolete.
Participating artists, designers and architects: Anderson Anderson Architecture (US), Ant Farm (US), Richard Buckminster Fuller (US), Vincent Callebaut (B), Juan Downey (US), David Greene (GB), Tue Greenfort (DK), Ilkka Halso (FI), Haus-Rucker-Co (AT), Ron Herron (GB), Kouji Hikawa (JP), Christoph Keller (D), Lawrence Malstaf (B), Gustav Metzger (D), N55 (DK), Lucy Orta (GB), Michael Rakowitz (US), Pablo Reinoso (ARG/F), Shoji Sadao (US), Tomás Saraceno (planet earth), Werner Sobek (D), Jan-Peter E.R. Sonntag (D), Matti Suuronen (FI), Ingo Vetter (D).
Press release from the Museum fur Kunst und Gewerbe website [Online] Cited 17/08/2010 no longer available online
Lucy Orta (English, b. 1966) Refuge Wear – Habitent 1992 Polyamide encased in aluminium, polar fleece, aluminium tent poles, whistle, lantern, compass 125 x 125 x 125cm Galleria Continua Photo: Galerie Anne de Villepoix, Courtesy Galleria Continua, San Gimignano / Beijing / Le Moulin
Artists: Justine Khamara, Lyndell Brown and Charles Green, Imants Tillers, Sam Shmith, Janet Laurence, Murray Fredericks and Huang Xu
Janet Laurence (Australian, b. 1947) Carbon Vein (installation view) 2008 Duraclear, oil pigment on acrylic 235 x 100cm Photo: Marcus Bunyan
This is an excellent group exhibition at Arc One Gallery, Melbourne. Together the works form a satisfying whole; individually there are some visually exciting works. There are two insightful paintings by Imants Tillers, Nature Speaks: BP (2009) and Blossoming 21 (2010), a digitally constructed landscape by Sam Shmith, Untitled (Passenger) (2010, below) that the online image doesn’t really do justice to, a large photographic landscape of a storm over Lake Eyre Salt 304 (2009, below) by Murray Fredericks and two layered transcapes by Janet Laurence (see image above) that just confirm the talent of this artist after the exciting installation of her work at the Melbourne Art Fair (I call them transcapes because they seem to inhabit a layered in-between space existing between dream and reality).
For me the three outstanding works were the large horizontal photograph Hair No.2 (2009, below) by Huang Xu, in which hair hangs like a delicate cloud on a dark background and his photograph Flower No. 1 (2008, below) in which the white petals of the chrysanthemum, symbol of death or lamentation and grief in some Western and Eastern countries in the world, seemingly turn to marble in the photographic print (you can see this online in the enlarged version of the image below). What a magnificent photograph this is – make sure that you don’t miss it because it is tucked away in the small gallery off the main gallery in the Arc One space. The third outstanding work is the sculpture you are a glorious, desolate prospect (2010) by Justine Khamara (see photographs below), a glorious magical mountain, twinkling in the light, all shards of reflectiveness, cool as ice. I would have loved to have seen this work without it’s protective case – in one sense the case works conceptually to trap the speaking of the mountain but in another it blocks access to the language of this work, the reflection of the light of the gallery, the light of the world bouncing off it’s surfaces.
This is not, of course, how nature speaks but how humans speak for nature – through image-ining and seeking to control and order the elemental forces that surround us. This construction of reality has a long tradition in the history of art, the mediation of the world through the hands, eyes and mind of the artist offering to the viewer, for however brief a moment, that sense of awakening to the possibilities of the world in which we all live.
Dr Marcus Bunyan
Many thankx to Angela and all at Arc One Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Justine Khamara (Australian, b. 1971) you are a glorious, desolate prospect (installation view) 2010 Mirror, perspex, plinth 80 x 186cm Photo: Marcus Bunyan
Justine Khamara (Australian, b. 1971) you are a glorious, desolate prospect (installation view detail) 2010 Mirror, perspex, plinth 80 x 186cm Photo: Marcus Bunyan
Lyndell Brown (Australian, b. 1961) and Charles Green (Australian, b. 1961) Galatea Point 2005 Digital photograph on duraclear film edition of 5 112 x 112cm
Huang Xu (Chinese, b. 1968) Hair No.2 2009 Type C Photograph 120 x 245cm
Huang Xu (Chinese, b. 1968) Flower No.1 2008 Type C photograph 120 x 120cm
Huang Xu (Chinese, b. 1968) Flower No.2 2008 Type C Photograph 120 x 120cm
Murray Fredericks (Australian, b. 1970) Salt 304 2009 Pigment print on cotton rag 244 x 88cm
Sam Shmith (Australian, b. 1980) Untitled (Passenger) 2010 pigment print on archival rag 180 x 108cm
Arc One Gallery 45 Flinders Lane Melbourne, 3000 Phone: (03) 9650 0589
Art Blart _ art and cultural memory archive 
You must be logged in to post a comment.