Organised by Roxana Marcoci, The David Dechman Senior Curator of Photography, with Dana Ostrander, Curatorial Assistant, and Caitlin Ryan, Curatorial Assistant, Department of Photography, MoMA
Lotte Jacobi (American, 1896-1990) Head of the Dancer Niura Norskaya 1929 Gelatin silver print 7 1/2 × 9 3/8″ (19.1 × 23.8cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
With a focus on people, this is a challenging exhibition that can only scratch the surface of the importance of the photographic work of women artists to the many investigations critical to the promotion of equality and diversity in a complex and male orientated world.
Germaine Krull is always a favourite, as is the work of neutered genius (and my hero), Claude Cahun. Susan Meiselas’s immersive work is also impressive in its “understanding of social, political and global issues and of the potentially complex ethical relationship between photographer and subject”, especially in her early work Carnival Strippers (1972-1975). I also particularly like the sensibility of the Mexican women photographers: sensitive portraits of strong women.
The most cringe worthy photograph that illustrates some of the ills associated with a male-orientated society is Ruth Orkin’s staged but spontaneous photograph, American Girl in Florence, Italy (1951, below) which was “an instant conversation starter about feminism and street harassment long… [and which is] more relevant now than ever for what it truly represents: independence, freedom and self-determination.”
“The photos ran in Cosmopolitan magazine in 1952 in a photo essay, “When You Travel Alone…”, offering tips on “money, men and morals to see you through a gay trip and a safe one.” The article encourages readers to buy ship and train tickets ahead of time. It reminds them to bring their birth certificate and check in with the State Department. The caption on the photo of Craig walking down the street reflects cultural mores of the era.
“Public admiration … shouldn’t fluster you. Ogling the ladies is a popular, harmless and flattering pastime you’ll run into in many foreign countries. The gentlemen are usually louder and more demonstrative than American men, but they mean no harm.”
It’s a far cry from what we tell women these days, but for its time the mere notion of encouraging women to travel alone was progressive. That’s what made the photos so special, Craig says. They offered a rare glimpse of two women – behind and in front of the camera – challenging the era’s gender roles and loving every minute of it.”1
Talking of challenging gender roles, I’m rather surprised there aren’t any photographs by Diane Arbus, Cindy Sherman or Francesca Woodman for example, critical women photographers who challenge our orientation towards our selves and the world. Many others could have been included as well. But that is the joy and paradox of collecting: what do you collect and what do you leave out. You have to focus on what you like and what is available.
“Rather than presenting a chronological history of women photographers or a linear account of feminist photography, the exhibition prompts new appraisals and compelling dialogues from a contemporary, intersectional feminist perspective. African-diasporic, queer, and postcolonial / Indigenous artists have brought new mindsets and questions to the canonical narratives of art history. Our Selves will reexamine a host of topics, countering racial and gender invisibility, systemic racial injustice, and colonialism, through a diversity of photographic practices, including portraiture, photojournalism, social documentary, advertising, avant-garde experimentation, and conceptual photography.” (Press release)
Many thankx to the Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
The Museum of Modern Art announces Our Selves: Photographs by Women Artists from Helen Kornblum, an exhibition that will present 90 photographic works by female artists from the last 100 years, on view from April 16 to October 2, 2022. Drawn exclusively from the Museum’s collection, thanks to a transformative gift of photographs from Helen Kornblum in 2021, the exhibition takes as a starting point the idea that the histories of feminism and photography have been intertwined.
Installation views of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York
How have women artists used photography as a tool of resistance? Our Selves: Photographs by Women Artists from Helen Kornblum reframes restrictive notions of womanhood, exploring the connections between photography, feminism, civil rights, Indigenous sovereignty, and queer liberation. “Society consumes both the good girl and the bad girl,” wrote artist Silvia Kolbowski in 1984. “But somewhere between those two polarities, space must be made for criticality.”
Spanning more than 100 years of photography, the works in this exhibition range from Frances Benjamin Johnston’s early documentary photographs of racially segregated education in turn-of-the-century United States, to a contemporary portrait by Chemehuevi artist Cara Romero that celebrates the specificity of Indigenous art forms. A tribute to the generosity of collector Helen Kornblum, Our Selves features women’s contributions to a diversity of practices, including portraiture, photojournalism, social documentary, avant-garde experimentation, advertising, and performance.
As we continue to reckon with equity and diversity, Our Selves invites viewers to meditate on the artist Carrie Mae Weems’s evocative question: “In one way or another, my work endlessly explodes the limits of tradition. I’m determined to find new models to live by. Aren’t you?”
Text from the MoMA website
Alma Lavenson (American, 1897-1989) Self-Portrait 1932 Gelatin silver print 9 × 11 7/8″ (22.9 × 30.2cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Germaine Krull (Dutch born Germany, 1897-1985) The Hands of the Actress Jenny Burnay c. 1930 Gelatin silver print 6 1/2 × 8 5/8″ (16.5 × 21.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Germaine Krull (Dutch born Germany, 1897-1985)
Germaine Krull was a pioneer in the fields of avant-garde photomontage, the photographic book, and photojournalism, and she embraced both commercial and artistic loyalties. Born in Wilda-Poznań, East Prussia, in 1897, Krull lived an extraordinary life lasting nine decades on four continents – she was the prototype of the edgy, sexually liberated Neue Frau (New Woman), considered an icon of modernity and a close cousin of the French garçonne and the American flapper. She had a peripatetic childhood before her family settled in Munich in 1912. She studied photography from 1916 to 1918 at Bayerische Staatslehranstalt für Lichtbildwesen (Instructional and Research Institute for Photography), and in 1919 opened her own portrait studio. Her early engagement with left-wing political activism led to her expulsion from Munich. Then, on a visit to Russia in 1921, she was incarcerated for her counterrevolutionary support of the Free French cause against Hitler. In 1926, she settled in Paris, where she became friends with artists Sonia and Robert Delaunay and intellectuals André Malraux, Jean Cocteau, Colette, and André Gide, who were also subjects of her photographic portraits.
Krull’s artistic breakthrough began in 1928, when she was hired by the nascent VU magazine, the first major French illustrated weekly. Along with photographers André Kertész and Éli Lotar, she developed a new form of reportage rooted in a freedom of expression and closeness to her subjects that resulted in intimate close-ups, all facilitated by her small-format Icarette, a portable, folding bed camera. During this period, she published the portfolio, Metal (Métal) (1928), a collection of 64 pictures of modernist iron giants, including cranes, railways, power generators, the Rotterdam transporter bridge, and the Eiffel Tower, shot in muscular close-ups and from vertiginous angles. Krull participated in the influential Film und Foto, or Fifo, exhibition (1929-1930), which was accompanied by two books, Franz Roh’s and Jan Tschichold’s Foto-Auge (Photo-Eye) and Werner Gräff’s Es kommt der neue Fotograf! (Here Comes the New Photographer!).Fifo marked the emergence of a new critical theory of photography that placed Krull at the forefront of Neues Sehen or Neue Optik (New Vision) photography, a new direction rooted in exploring fully the technical possibilities of the photographic medium through a profusion of unconventional lens-based and darkroom techniques. After the end of World War II, she traveled to Southeast Asia, and then moved to India, where, after a lifetime dedicated to recording some of the major upheavals of the twentieth century, she decided to live as a recluse among Tibetan monks.
Introduction by Roxana Marcoci, Senior Curator, Department of Photography, 2016
Ruth Orkin (American, 1921-1985) American Girl in Florence, Italy 1951 Gelatin silver print 8 1/2 × 11 15/16″ (21.6 × 30.3cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Although this photograph appears to be a street scene caught on the fly-an instance of what Henri Cartier-Bresson called the “decisive moment” – it was actually staged for the camera by Orkin and her model. “The idea for this picture had been in my mind for years, ever since I had been old enough to go through the experience myself,” Orkin later wrote. While travelling alone in Italy, she met the young woman in the photograph at a hotel in Florence and together they set out to reenact scenes from their experiences as lone travellers. “We were having a hilarious time when this corner of the Piazza della Repubblica suddenly loomed on our horizon,” the photographer recalled. “Here was the perfect setting I had been waiting for all these years… And here I was, camera in hand, with the ideal model! All those fellows were positioned perfectly, there was no distracting sun, the background was harmonious, and the intersection was not jammed with traffic, which allowed me to stand in the middle of it for a moment.” The picture, with its eloquent blend of realism and theatricality, was later published in Cosmopolitan magazine as part of the story “Don’t Be Afraid to Travel Alone.”
Text from the Metropolitan Museum of Art website
Imogen Cunningham (American, 1883-1976) Three Harps 1935 Gelatin silver print 9 5/8 × 7 1/2″ (24.4 × 19.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Consuelo Kanaga (American, 1894-1978) School Girl, St. Croix 1963 Gelatin silver print 12 13/16 × 8 15/16″ (32.5 × 22.7cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Gertrud Arndt (German, 1903–2000) Untitled (Masked Self-Portrait, Dessau) 1930 Gelatin silver print 9 × 5 5/8 in. (22.9 × 14.3cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Gertrud Arndt (German, 1903-2000)
Gertrud Arndt (born Gertrud Hantschk in Upper Silicia) set out to become an architect, beginning a three-year apprenticeship in 1919 at the architecture firm of Karl Meinhardt in Erfurt, where her family lived at the time. While there, she began teaching herself photography by taking pictures of buildings in town. She also attended courses in typography, drawing, and art history at the Kunstgewerbeschule (School of design). Encouraged by Meinhardt, a friend of Walter Gropius, Arndt was awarded a scholarship to continue her studies at the Bauhaus in Weimar. Enrolled from 1923 to 1927, Arndt took the Vorkurs (foundation course) from László Moholy-Nagy, who was a chief proponent of the value of experimentation with photography. After her Vorkurs, Georg Muche, leader of the weaving workshop, persuaded her to join his course, which then became the formal focus of her studies. Upon graduation, in March 1927, she married fellow Bauhaus graduate and architect Alfred Arndt. The couple moved to Probstzella in Eastern Germany, where Arndt photographed buildings for her husband’s architecture firm.
In 1929, Hannes Meyer invited Alfred Arndt to teach at the Bauhaus, where Arndt focused her energy on photography, entering her period of greatest activity, featuring portraits of friends, still-lifes, and a series of performative self-portraits, as well as At the Masters’ Houses, which shows the influence of her studies with Moholy-Nagy as well as her keen eye for architecture. After the Bauhaus closed, in 1932, the couple left Dessau and moved back to Probstzella. Three years after the end of World War II the family moved to Darmstadt; Arndt almost completely stopped making photographs.
Introduction by Mitra Abbaspour, Associate Curator, Department of Photography, 2014
Claude Cahun (Lucy Schwob) (French, 1894-1954) M.R.M (Sex) c. 1929-1930 Gelatin silver print 6 × 4 in. (15.2 × 10.2cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Juliet Jacques: I’m Juliet Jacques. I am a writer and filmmaker based in London. You’re looking at a photomontage by the French artist Claude Cahun, entitled M.R.M (Sex). It’s a photomontage of Cahun’s self-portraits.
Claude Cahun was born in 1894 in France into a family of prominent Jewish intellectuals and began making photomontages in 1912 when she was 18. The works were often exploring Cahun’s own identity in terms of gender and sexuality, but also this sense of a complex and fragmented personhood. Nonbinary pronouns, as we’d understand them now, weren’t officially in existence in the 1920s. Cahun actually wrote “Masculine? Feminine? It depends on the situation. Neuter is the only gender that always suits me.” So, I think either she or they is appropriate.
M.R.M was published as one of the illustrations in Cahun’s book Aveux non Avenus in 1930. Throughout the book you see this playing with the possibilities of gender expression that are kind of funny, sometimes melancholic, but are very emotionally complicated and do really speak to a sense of sometimes being trapped by the confines of gender and sometimes finding these very playful and beautiful ways to break out of it.
Artists and writers, we’re supposed to be dreamers, I think, and people who want to come up with a better world. And of course Cahun’s work is really suggesting different possibilities of free expression.
It’s hard to know how Cahun might have felt about being included in an exhibition of women artists. But, I think Cahun definitely deserves a place within this feminist canon, if not a strictly female one.
Transcript of audio from the MoMA website
Claude Cahun (Lucy Schwob) (French, 1894-1954) Aveux non avenus (Disavowals or Cancelled Confessions) 1930 Illustrated book with photogravures Cover (closed) approx. 8 11/16 × 6 11/16″ (22 × 17cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Juliet Jacques: My name is Juliet Jacques.
You’re looking at Claude Cahun’s book Aveux non Avenus, which has been translated variously as “denials” or “disavowals” or “cancelled confessions.”
It’s an autobiographical text that doesn’t just refuse the conventions of memoir, it also really refuses to open up to the reader in a clearly understandable way. It’s this mixture of photography and aphorisms and longer prose-poetic passages. It doesn’t have a formalised narrative. It’s rather just exploring the fragmented and somewhat chaotic nature of their own consciousness and what they are able to access.
I’ve just flipped to page 91. Cahun writes:
“Consciousness. The carver. My enthusiasms, my impulses, my little passions were irksome. … Come on, then. … By a process of elimination, what is necessary about me? … The material is badly cut. I want it to be straightened up. A clumsy snip with the scissors. Bach! Let’s even it up on the other side. … A stain? We’ll cover it up. Let’s trim it again. I no longer exist. Perfect. Now nothing can come between us.”
The affinity I felt with Cahun is because I ended up doing a lot of writing that got bracketed as confessional or sort of first-person autobiographical writing. You can get yourself into a situation where you’re constantly expected to give away details about your personal life. And what I have always found really interesting about Cahun is the refusal of that trap, even in the project of putting oneself on the page.
I was always looking for queer and trans writers, and Cahun’s work gave me this gender non-conforming take on art that I thought always should have been there.
Transcript of audio from the MoMA website
Hulleah J. Tsinhnahjinnie (Native American (Seminole-Muscogee-Navajo)) Vanna Brown, Azteca Style 1990 Photocollage 15 11/16 × 22 13/16″ (39.9 × 58cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Veronica Passalacqua: My name is Veronica Passalacqua, and I’m a curator at the C.N. Gorman Museum at the University of California Davis. My research focus is upon contemporary Native American art with a specialty in photography. This is a work called Vanna Brown, Azteca Style by the Navajo-Tuskegee artist Hulleah Tsinhnahjinnie.
It’s a hand collage that depicts Tsinhnahjinnie’s friend, dressed in her Azteca dancing regalia within the frame of a Philco television set. It was the beginning of a series of works and videos related to a project called NTV, or Native Television. She wanted to create her own vision of what she’d like to see on television.
Curator, Roxana Marcoci: The photograph makes reference to Wheel of Fortune, a televised game show where contestants guess words and phrases one letter at a time. Vanna White has been the show’s co-host for 40 years.
Veronica Passalacqua: Vanna White was always dressed in these elaborate gowns to show the letters of the enduring game show. She was there really as a symbol of the idealised beauty that television was portraying. Tsinhnahjinnie changes the name from Vanna White to Vanna Brown, addressing the beauty that she sees in her friend. What Tsinhnahjinnie wanted to focus on was this notion that you can create these beautiful images when you have a relationship with the sitter.
I’d like to read you a quote by Tsinhnahjinnie: “No longer is the camera held by an outsider looking in, the camera is held with brown hands opening familiar worlds. We document ourselves with a humanising eye, we create new visions with ease, and we can turn the camera to show how we see you.”
Transcript of audio from the MoMA website
Laura Gilpin (American, 1881-1979) Navajo Weaver 1933 Platinum print 13 1/8 × 9 3/8 in. (33.3 × 23.8cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Lola Alvarez Bravo (Mexican, 1907-1993) Frida Kahlo c. 1945 Gelatin silver print 8 3/8 × 6 1/4″ (21.3 × 15.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Lucia Moholy (British born Prague, 1894-1989) Frau Finsler 1926 Gelatin silver print 7 7/8 × 10″ (20 × 25.4cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Margaret Bourke-White (American, 1904-1971) Woman, Locket, Georgia 1936 Gelatin silver print 13 × 9 3/4″ (33 × 24.8cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Margrethe Mather (American, 1885-1952) Buffie Johnson, Painter 1933 Gelatin silver print 3 3/4 × 2 7/8″ (9.5 × 7.3cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Meridel Rubenstein (American, b. 1948) Fatman with Edith 1993 Palladium print 18 1/2 × 22 1/2″ (47 × 57.2cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Helen Kornblum: I’m Helen Kornblum. If there’s a theme in my collection, I’d say it’s people. My interest in people, meeting people, knowing people, learning about people.
I have felt about my photographs almost like a third child. Each one actually has its own story for me. Where I found them, who led me to them. I’ve just attached myself in different ways to each one.
One, for instance, is Fatman with Edith by Meridel Rubenstein. With this photograph she conflates war with the feminine. She has the inhumanly destructive warhead, the plutonium bomb, called Fatman, dropped on Nagasaki, juxtaposed with a portrait of a woman, Edith Warner, and a nurturing, warm cup of tea.
Curator, Roxana Marcoci: In the early 1940s Robert Oppenheimer, a physicist in charge of The Manhattan Project developed the first atomic bomb.This photograph belongs to a series that explores encounters in New Mexico between indigenous communities and the scientists who created the bomb. These two worlds collided in the home of Edith Warner, who ran a tearoom in Los Alamos.
Helen Kornblum: Oppenheimer knew Edith Warner, who lived near Santa Fe. And when he came to create the bomb at Los Alamos, he asked Edith if he could bring scientists to her home for a place away from the creation of this bomb, and he would come with them for dinner, all during the Manhattan Project.
Roxana Marcoci: By pairing two seemingly dissimilar images, Rubenstein said she hopes “to enlarge the lives of ordinary people, and strip the mythic characters of history down to their ordinariness.”
Transcript of audio from the MoMA website
Edith Warner (1893-1951), also known by the nickname “The Woman at Otowi Crossing”, was an American tea room owner in Los Alamos, New Mexico, who is best known for serving various scientists and military officers working at the Los Alamos National Laboratory during the original creation of the atomic bomb as a part of the Manhattan Project. Warner’s influence on the morale and overall attitude of the people there has been noted and written about by various journalists and historians, including several books about her life, a stage play, a photography exhibition, an opera, and a dance.
Rosemarie Trockel (German, b. 1952) Untitled 2004 Chromogenic print 20 3/4 × 19″ (52.7 × 48.3 cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Tatiana Parcero (Mexican, b. 1967) Interior Cartography #35 1996 Chromogenic print and acetate 9 3/8 × 6 3/16 in. (23.8 × 15.7cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Artist, Tatiana Parcero
My name is Tatiana Parcero. I’m from Mexico and I’m a visual artist and a psychologist. The work is called Interior Cartography #35, and belongs to the series of the same name.
Cartography is a science that deals with maps. I am interested in working with the body as a territory, where I can explore different paths at a physical and also in a symbolic level.
I am the one that appears in all the photographs. When I did this specific shot, I wanted to show a moment of introspection and calm. And when you see my hands near my cheeks, I wanted to represent a way to be in touch with myself, not just in a physical way, but in a more spiritual way.
The image superimposed on the face is from the Codex Tudela of the 16th century. The codices are documents that were created by ancient civilisations, like Mayans, Aztecs, that represent the pre-Columbian cultures of Mexico, their amazing universe, and the way that they lived.
When I moved to New York from Mexico, I was feeling a little bit out of place and I wanted to recreate a sense of belonging. The work is a way to connect myself with my country and the ancient cultures that are before me.
I decided to study psychology because I wanted to help people. I wanted to be able to understand emotions and be able to translate personal experiences into images and make them more accessible. It’s important for me to give the viewer several layers so that you can really explore the image and make your own interpretations and reflections. I think art can transform you and take you to a parallel universe. That is where I feel that you can be able to heal and to cure.
Transcript of audio from the MoMA website
Lorie Novak (American, b. 1954) Self-Portraits 1987 Chromogenic print 22 1/2 × 18 9/16″ (57.2 × 47.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
The Museum of Modern Art announces Our Selves: Photographs by Women Artists from Helen Kornblum, an exhibition that will present 90 photographic works by female artists from the last 100 years, on view from April 16 to October 2, 2022. Drawn exclusively from the Museum’s collection, thanks to a transformative gift of photographs from Helen Kornblum in 2021, the exhibition takes as a starting point the idea that the histories of feminism and photography have been intertwined. Our Selves: Photographs by Women Artists from Helen Kornblum is organised by Roxana Marcoci, The David Dechman Senior Curator, with Dana Ostrander, Curatorial Assistant, and Caitlin Ryan, Curatorial Assistant, Department of Photography, MoMA.
Rather than presenting a chronological history of women photographers or a linear account of feminist photography, the exhibition prompts new appraisals and compelling dialogues from a contemporary, intersectional feminist perspective. African-diasporic, queer, and postcolonial / Indigenous artists have brought new mindsets and questions to the canonical narratives of art history. Our Selves will reexamine a host of topics, countering racial and gender invisibility, systemic racial injustice, and colonialism, through a diversity of photographic practices, including portraiture, photojournalism, social documentary, advertising, avant-garde experimentation, and conceptual photography. Highlighting both iconic and rare or lesser-known images, the exhibition’s groupings and juxtapositions of modern and contemporary works will encourage unexpected connections in the Museum’s fifth-floor collection galleries, which are typically devoted to art from the 1880s through the 1940s.
Our Selves will open with a wall of self-portraits and portraits of female artists by such modernist photographers as Lola Álvarez Bravo, Gertrud Arndt, Lotte Jacobi, and Lucia Moholy, alongside contemporary practitioners including Tatiana Parcero, Rosemarie Trockel, and Lorie Novak. Inviting viewers to consider the structural relationship between knowledge and power, Frances Benjamin Johnston’s Penmanship Class (1899) – a depiction of racially segregated education at the turn of the 20th century in the United States – will hang near Candida Höfer’s Deutsche Bucherei Leipzig IX (1997) – a part of Höfer’s series documenting library interiors weighted by forms of social inequality and colonial supremacy. Lorna Simpson’s Details (1996), a portfolio of 21 found photographs, signals how both the camera and language can culturally inscribe the body and reinforce racial and gender stereotypes.
Works by Native artists including Cara Romero and Hulleah J. Tsinhnahjinnie, and non-Native practitioners such as Sharon Lockhart and Graciela Iturbide, explore indigeneity and its relationship to colonial history. Photographs by Flor Garduño, Ana Mendieta, Marta María Pérez Bravo, and Mariana Yampolsky attest to the overlapping histories of colonialism, ethnographic practice, and patriarchy in Latin America.
Our Selves is accompanied by a richly illustrated catalogue that features more than 100 colour and black-and-white photographs. A critical essay by curator Roxana Marcoci asks the question, “What is a Feminist Picture?” and a series of 12 focused essays by Dana Ostrander, Caitlin Ryan, and Phil Taylor address a range of themes, from dance to ecology to perception. The catalogue offers both historical context and critical interpretation, exploring the myriad ways in which different photographic practices can be viewed when looking through a feminist lens.
Press release from the MoMA website
Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York.
The images below before the next installation image are left to right in the above installation image.
Graciela Iturbide (Mexican, b. 1943) Mujercita 1981 Gelatin silver print 10 1/8 × 6 3/4″ (25.7 × 17.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Mariana Yampolsky (Mexican, 1925-2002) Mujeres Mazahua 1989 Gelatin silver print 13 5/8 × 18 1/2″ (34.6 × 47cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Flor Garduño (Mexican, b. 1957) Reina (Queen) 1989 Gelatin silver print 12 1/4 × 8 3/4″ (31.1 × 22.2cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Barbara Morgan (American, 1900-1992) Corn Stalks Growing 1945 Gelatin silver print 12 3/16 × 9″ (31 × 22.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Sonya Noskowiak (American born Germany, 1900-1975) Plant Detail 1931 Gelatin silver print 9 11/16 × 7 1/2″ (24.6 × 19.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Imogen Cunningham (American, 1883-1976) Agave Design I 1920 Gelatin silver print 12 7/8 × 9 13/16″ (32.7 × 24.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Florence Henri (Swiss born United States, 1893-1982) Composition Nature Morte 1931 Gelatin silver print 3 3/8 × 4 1/2″ (8.6 × 11.4cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Alma Lavenson (American, 1897-1989) Eucalyptus Leaves 1933 Gelatin silver print 12 × 9″ (30.5 × 22.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Ruth Bernhard (American born Germany, 1905-2006) Angel Wings 1943 Gelatin silver print 9 5/8 × 6 1/4″ (24.4 × 15.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Nelly (Elli Sougioultzoglou-Seraidari) (Greek born Turkey, 1899-1998) Elizaveta “Lila” Nikolska in the Parthenon, Athens, Greece November 1930 Gelatin silver print 6 × 8 1/2″ (15.2 × 21.6cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York
The images below before the next installation image are left to right in the above installation image.
Laurie Simmons (American, b. 1949) Three Red Petit-Fours 1990 Chromogenic print 23 × 35″ (58.4 × 88.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Kati Horna (Mexican, 1912-2000) Figurines c. 1933 Gelatin silver print 8 1/2 × 8″ (21.6 × 20.3cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Dora Maar (French 1907-1997) Mannequin in Window 1935 Gelatin silver print 9 1/2 × 6″ (24.1 × 15.2 cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Inge Morath (Austrian, 1923-2002) Siesta of a Lottery Ticket Vendor, Plaza Mayor, Madrid 1955 Gelatin silver print 7 3/16 × 4 3/4″ (18.3 × 12.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Ringl + Pit (German) Grete Stern (Argentine born Germany, 1904-1999) Ellen Auerbach (German, 1906-2004) Columbus’ Egg 1930 Gelatin silver print 8 3/4 × 7 1/2″ (22.2 × 19.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Yva (Else Ernestine Neuländer) (German, 1900-1942) Untitled 1935 Gelatin silver print 9 1/16 × 6 11/16″ (23 × 17cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Marie Cosindas (American, 1923-2017) Masks, Boston 1966 Dye transfer print 10 × 7″ (25.4 × 17.8cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Kati Horna (Mexican, 1912-2000) Man and Candlesticks c. 1933 Gelatin silver print 8 × 7 3/4″ (20.3 × 19.7cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Barbara Probst (German, b. 1964) Exposure #78, NYC, Collister and Hubert St. 2010 Two inkjet prints (diptych) 18 3/4 × 28″ (47.6 × 71.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Barbara Probst (German, b. 1964)
Artist, Barbara Probst: I am Barbara Probst. I’m an artist working with photography. I’m born in Munich, in Germany, and I live in New York.
I’m interested in photography as a phenomenon that seemingly and supposedly depicts reality. But maybe it is the subjectivity of the photographer, which determines the image. And not the objectivity of the world.
I get a set of pictures from the same moment. By comparing these pictures, it becomes quite clear that the link between reality and photography is very thin and fragile because every picture from this moment gives a different take of this moment.
None of these images is more true or more false than any others. They are equally truthful. The viewpoints and angles and settings of the cameras and the framing and all these things determine the picture.
It’s not what is in front of the camera that determines the picture. It’s the photographer behind the camera that decides how reality is translated into an image.
Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York
The images below before the next installation image are left to right in the above installation image.
Carrie Mae Weems (American, b. 1953) Untitled (Woman and Daughter with Makeup) 1990 Gelatin silver print 27 3/16 × 27 3/16″ (69.1 × 69.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
“My work endlessly explodes the limits of tradition.”
~ Carrie Mae Weems
What does it mean to bear witness to history? The artist Carrie Mae Weems has asked this question for decades through photography, video, performance, installation, and social practice. For Weems, to examine the past is to imagine a different future. “In one way or another, my work endlessly explodes the limits of tradition,” she declared in an interview with her friend, the photographer Dawoud Bey. “I’m determined to find new models to live by. Aren’t you?”1
Weems was trained as both a dancer and a photographer before enrolling in the folklore studies program at the University of California, Berkeley, in the mid-1980s, where she became interested in the observation methods used in the social sciences. In the early 1990s, she began placing herself in her photographic compositions in an “attempt to create in the work the simultaneous feeling of being in it and of it.”2 She has since called this recurring figure an “alter-ego,” “muse,” and “witness to history” who can stand in for both the artist and audience. “I think it’s very important that as a Black woman she’s engaged with the world around her,” Weems has said, “she’s engaged with history, she’s engaged with looking, with being. She’s a guide into circumstances seldom seen.”3
In her 1990 Kitchen Table series – 20 gelatin silver prints and 14 texts on silkscreen panels – Weems uses her own persona to “respond to a number of issues: woman’s subjectivity, woman’s capacity to revel in her body, and the woman’s construction of herself, and her own image.”4 Weems, or rather her protagonist, inhabits the same intimate domestic interior throughout the series. Anchored around a wooden table illuminated by an overhead light, scenes such as Untitled (Man smoking) and Untitled (Woman and Daughter with Makeup) portray the protagonist alongside a rotating cast of characters (friends, children, lovers) and props (posters, books, playing cards, a birdcage). In Untitled (Woman and Daughter with Makeup), for example, the woman sits at the table with a young girl; they gaze into mirrors at their own reflections, applying lipstick in parallel gestures. The photograph shows that gender is a learned performance, at the same time tenderly centering its Black women subjects.
With projects such as From Here I Saw What Happened and I Cried (1995), the act of witnessing is suggested in the first-person title. The J. Paul Getty Museum commissioned the work in 1994, inviting the artist to respond to 19th-century photographs of African American subjects collected by the lawyer Jackie Napoleon Wilson. In 28 chromogenic photographic prints overlaid with text on glass, Weems appropriated images from a variety of sources: Wilson’s collection, museum and university archives, The National Geographic, and the work of photographers like Walker Evans, Robert Frank, and Garry Winogrand. The artist cropped and reformatted these photographs, adding blue and red tints, text, and circular mats resembling a camera lens. Through this reframing, Weems poses a question about power: Who is doing the looking, and for what reasons?
Among the rephotographed images are four daguerreotypes by photographer J. T. Zealy of enslaved men and women – two father-and-daughter pairs, named Renty, Delia, Jack, and Drana – commissioned as racial types by Swiss naturalist Louis Agassiz in 1850. Weems exposes Agassiz’s racist pseudoscience and the violence of the white Anglo-American gaze through the addition of texts that address the subjects: “You became a scientific profile,” “a negroid type,” “an anthropological debate,” “& a photographic subject.” Discussing the daguerreotypes, the artist has described the sitters as agents of resistance and refusal: “In their anthropological way, most of these photographs were meant to strip the subjects of their humanity. But if you look closely, what you see is the evidence of a contest of wills over contested territory, contested terrain – contested by the by the owner of the Black body and the photographer’s attempt to conquer it vis-à-vis the camera.”5
Caitlin Ryan, Curatorial Assistant, Department of Photography, 2021
1/ “Carrie Mae Weems by Dawoud Bey,” BOMB, July 1, 2009, https://bombmagazine.org/articles/carrie-mae-weems/ 2/ Ibid. 3/ Ibid. 4/ Weems, quoted in Carrie Mae Weems: The Kitchen Table Series (Houston: Contemporary Arts Museum Houston, 1996), 6. 5/ Weems to Deborah Willis, “In Conversation with Carrie Mae Weems,” in To Make Their Own Way in the World: The Enduring Legacy of the Zealy Daguerreotypes, eds. Ilisa Barbash, Molly Rogers, and Deborah Willis (Cambridge, MA: Peabody Museum Press; New York, NY: Aperture, 2020), 397.
Curator, Roxana Marcocci: We’re looking at a photograph from Carrie Mae Weems’s larger body of work, the Kitchen Table series.
Artist, Carrie Mae Weems: About 1990, I think, I had been really thinking a lot about what it meant to develop your own voice. And so I made this body of work.
It started as a kind of response to my sense of what needed to happen, what needed to be and these ideas about the sort of spaces of domesticity that have historically belonged to women.
Roxana Marcoci: In this image, Weems applies makeup in front of a mirror while a young girl seated in front of another mirror, puts on lipstick and looks at her own reflection. The two enact beauty in a synchronised performance, through posing, mirroring, and self-empowerment.
Carrie Mae Weems: I made them all in my own kitchen, using a single light source hanging over the kitchen table. It just swung open this door of what I could actually do in my own environment. What I’m suggesting really is that the battle around the family, the battle around monogamy, the battle around polygamy, the social dynamics that happens between men and women, that war gets carried on in that space.
The Kitchen Table series would not be simply a voice for African-American women, but more generally for women.
Cara Romero (Native American (Chemehuevi), b. 1977) Wakeah 2018 Inkjet print 52 × 44″ (132.1 × 111.8cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Artist, Cara Romero: My name is Cara Romero, and this photograph is called Wakeah.
The inspiration for the First American Girl series was a lifetime of seeing Native American people represented in a dehumanised way. My daughter was born in 2006 and I really wanted her self image to be different. But all of the dolls that depict Native American girls were inaccurate. They lacked the detail. They lacked the love. They lacked the historical accuracy. So the series began with Wakeah.
Wakeah is Wakeah Jhane Myers and she is an incredible artist in her own right. She descends from both the Kiowa and Comanche tribes of Oklahoma. We posed Wakeah in the doll box much like you would find on the store shelves, placing all of her cultural accoutrement around her. She is wearing a traditional Southern Buckskin dress. She has a change of moccasins and her fan that she uses in dance. A lot of people ask me about the suitcase, and this is an inside joke between Native people, many of us carry our regalia in a suitcase as a way to keep it safe.
It took five family members over a year to make her regalia that she wears to compete at the pow wow dance. These contemporary pieces of regalia are really here against all odds. They exist through activism, through resistance.
A lot of what I’m doing is constructing these stories about resisting these ideas of being powerless, of being gone. Instead, I’m constructing a story of power and of knowledge and of presence. I want the viewer to fall in love. I want them to see how much I love the people that I’m working with.
Transcript of audio from the MoMA website
Catherine Opie (American, b. 1961) Angela Scheirl 1993 Silver dye bleach print 19 5/16 × 15″ (49.1 × 38.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Louise Lawler (American, b. 1947) Sappho and Patriarch 1984 Silver dye bleach print 39 3/4 × 27 1/2″ (101 × 69.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York
The images below before the next installation image are left to right in the above installation image.
Candida Höfer (German, b. 1944) Deutsche Bücherei Leipzig IX 1997 C-print The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Sharon Lockhart (American, b. 1964) Untitled 2010 Chromogenic print 37 × 49″ (94 × 124.5cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York
The images below are left to right in the above installation image.
Mary Ellen Mark (American, 1940-2015) Tiny, Halloween, Seattle 1983 Gelatin silver print Image: 13 5/16 × 9″ (33.8 × 22.9cm) Sheet: 14 × 11″ (35.6 × 27.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Dorothea Lange (American, 1895-1965) Mother and Child, San Joaquin Valley 1938 Gelatin silver print 7 × 9 1/2″ (17.8 × 24.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Anne Noggle (American, 1922-2005) Shirley Condit de Gonzales 1986 Gelatin silver print 18 1/8 × 13″ (46 × 33cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Nell Dorr (American, 1893-1988) Mother and Child 1940 Gelatin silver print 13 15/16 × 10 13/16″ (35.4 × 27.5cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Susan Meiselas (American, b. 1948) Carnival Strippers 1976 New York: Farrar, Straus and Giroux. The Museum of Modern Art Library, New York
Susan Meiselas (American, b. 1948) Tentful of Marks, Tunbridge, Vermont 1974, printed c. 2000 Gelatin silver print 7 11/16 × 11 3/4″ (19.5 × 29.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Wary of photography’s power to shape our understanding of social, political and global issues and of the potentially complex ethical relationship between photographer and subject, Susan Meiselas has developed an immersive approach through which she gets to know her subjects intimately. Carnival Strippers is among her earliest projects and the first in which she became accepted by the community she was documenting. Over the summers of 1972 to 1975, she followed an itinerant, small-town carnival, photographing the women who performed in the striptease shows. She captured not only their public performances, but also their private lives. To more fully contextualise these images, Meiselas presents them with audio recordings of interviews with the dancers, giving them voice and a measure of control over the way they are presented.
Additional text from “Seeing Through Photographs online course”, Coursera, 2016
Susan Meiselas (American, b. 1948)
Artist, Susan Meiselas: My name is Susan Meiselas. I’m a photographer based in New York.
Carnival Strippers is my first real body of work. The idea of projecting a self to attract a male gaze was completely counter to my sense of culture, what I wanted for myself. So I was fascinated by women who were choosing to do that. I just felt, magnetically, I need to know more.
The feminists of that period were perceiving the girl shows as exploitative institutions that should be closed down. I actually was positioned in the place of feeling these voices should be heard. They should self-define as to who they are and what their economic realities are.
Getting to know the women was very much one by one, obviously I’m in the public fairgrounds making this photograph so there are many other people surrounding me. There weren’t many other cameras. I mean, if we were making this picture today, it’s interesting the differences of how many people would have been with cameras, iPhones, etc. So I don’t think she’s performing for me. She’s performing for the public.
The girl show moves around from town to town. My working process was to be somewhere on a weekend, go back to Boston, which at the time was my base, and process the work and bring back the contact sheets and show whoever was there the following weekend, what the pictures were. And they left little initials saying, I like this one, I don’t like that one.
This negotiated or collaborative space with photography really still fascinates me. It’s a kind of offering, it’s a moment in which someone says, I want you to be here with us. The challenge of making that moment, creating that moment, that’s what still intrigues me, I think, and keeps me engaged with photography.
Transcript of audio from the MoMA website
Susan Meiselas (American, b. 1948) Traditional mask used in the popular insurrection, Monimbo, Nicaragua 1978 Chromogenic print 23 1/2 × 15 3/4″ (59.7 × 40cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Traditional Indian dance mask from the town of Monimbó, adopted by the rebels during the fight against Somoza to conceal identity, Nicaragua
Susan Meiselas (American, b. 1948) A Funeral Procession in Jinotepe for Assassinated Student Leaders. Demonstrators Carry a Photograph of Arlen Siu, an FSLN Guerilla Fighter Killed in the Mountains Three Years Earlier 1978 Chromogenic print 15 3/8 × 23 1/4″ (39.1 × 59.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
“The camera…gives me both a point of connection and a point of separation.”
~ Susan Meiselas
“The camera is an excuse to be someplace you otherwise don’t belong,” said the photographer Susan Meiselas. “It gives me both a point of connection and a point of separation.” Meiselas studied anthropology before turning to teaching and photography, and her photographic work has remained firmly rooted in those early interests.
Beginning in 1972, Meiselas spent three consecutive summers documenting women who performed stripteases as part of itinerant, small-town carnivals throughout New England. She not only photographed them at work and during their down time, but she made audio recordings of interviews she conducted with the dancers (and the men who surrounded them), to add context and give her subjects a voice. Meiselas later reflected, “The feminists of that period were perceiving the girls’ shows as exploitative institutions that should be closed down, and so I actually was positioned in the place of feeling these voices should be heard, they should self-define as to who they are and what their economic realities are.”1 Meiselas travelled with the dancers from town to town, eventually becoming accepted by the community of women. This personal connection comes across in the intimacy of the scenes. Her photo book Carnival Strippers2 was published in 1976, the same year that Meiselas was invited to join the international photographic cooperative Magnum Photos.
Over the last 50 years, Meiselas has remained dedicated to getting to know her subjects, and she maintains relationships with them, sometimes returning to photograph them decades after the initial project. One place she has photographed again and again is Nicaragua, starting with the burgeoning Sandinista revolution. From June 1978 to July 1979, she documented the violent end of the regime of dictator Anastasio Somoza Debayle. In 1990 she returned to the country with her book of photographs made at that time, Nicaragua3, and used it as a tool to track down as many subjects of those photographs as she could: “Now I want to retrace my steps, to go back to the photos I took at the time of the insurrection, and search for the people in them. What brought them to cross my path at the moment they did? What’s happened to them since? What do they think now? What do they remember?”4 She gathered their testimonies and co-directed a film, Pictures from a Revolution 5, that explored the Nicaraguan people’s hardships after the revolution. She went back to Nicaragua yet again in 2004, on the 25th anniversary of Somoza’s overthrow, and worked with local communities to install murals of her photographs on the sites where they were taken.6 It is the job of a photojournalist to bear witness, but Meiselas also considers ways in which she can challenge and confront future communities with the scenes she has witnessed.
In 1997, Meiselas completed a six-year-long project about the photographic history of the Kurds, working to piece together a collective memory of people who faced extreme displacement and destruction. She gathered these memories in a book – Kurdistan: In the Shadow of History7 – an exhibition and an online archive that can still be added to today. Throughout this project Meiselas worked with both forensic and historical anthropologists who added their own specialised context; the innumerable oral accounts from the Kurdish people themselves provide a perspective often left out of history books.
Referring to her early studies in anthropology, Meiselas said, “Those very primary experiences of diversity led me to be more curious about the world, putting me into a certain mode of exploration and openness to difference at a young age.” She has long understood the importance of giving a voice to her often little-known and marginalised subjects, and through her work she draws attention to a wide variety of human rights and social justice issues. Meiselas constantly considers the challenging relationship between photographer and subject, and the relationship of images to memory and history, always looking for new cross-disciplinary and collaborative ways to evolve the medium of documentary storytelling.
Jane Pierce, Carl Jacobs Foundation Research Assistant, Department of Photography
1/ The Museum of Modern Art, New York, “Seeing Through Photographs,” YouTube video, 5:03. February 13, 2019 https://youtu.be/HHQwAkPj8Bc 2/ Susan Meiselas, Carnival Strippers (New York: Noonday Press, 1976) and a revised second edition with bonus CD (New York: Steidl, 2003). 3/ Susan Meiselas, Nicaragua (New York: Pantheon Books, 1981). 4/ Susan Meiselas, Alfred Guzzetti and Richard P. Rogers, Pictures from a Revolution, DVD (New York: Kino International Corp., 1991). 5/ Susan Meiselas, Alfred Guzzetti, and Richard P. Rogers, Pictures from a Revolution, DVD (New York: Kino International Corp., 1991). 6/ Susan Meiselas, Alfred Guzzetti, and Pedro Linger Gasiglia, Reframing History, DVD (2004). 7/ Susan Meiselas, Kurdistan: In the Shadow of History (New York: Random House, 1997).
Frances Benjamin Johnston (American, 1864-1952) Penmanship Class 1899 Platinum print 7 3/8 × 9 3/8 in. (18.7 × 23.8cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Frances Benjamin Johnston (American, 1864-1952)
After setting up her own photography studio in 1894, in Washington, D.C., Frances Benjamin Johnston was described by The Washington Times as “the only lady in the business of photography in the city.”1 Considered to be one of the first female press photographers in the United States, she took pictures of news events and architecture and made portraits of political and social leaders for over five decades. From early on, she was conscious of her role as a pioneer for women in photography, telling a reporter in 1893, “It is another pet theory with me that there are great possibilities in photography as a profitable and pleasant occupation for women, and I feel that my success helps to demonstrate this, and it is for this reason that I am glad to have other women know of my work.”2
In 1899, the principal of the Hampton Normal and Agricultural Institute in Virginia commissioned Johnston to take photographs at the school for the 1900 Exposition Universelle in Paris. The Hampton Institute was a preparatory and trade school dedicated to preparing African American and Native American students for professional careers. Johnston took more than 150 photographs and exhibited them in the Exposition Nègres d’Amerique (American Negro Exhibit) pavilion, which was meant to showcase improving race relations in America. The series won the grand prize and was lauded by both the public and the press.
Years later, writer and philanthropist Lincoln Kirstein discovered a leather-bound album of Johnston’s Hampton Institute photographs. He gave the album to The Museum of Modern Art, which reproduced 44 of its original 159 photographs in a book called The Hampton Album, published in 1966. In its preface, Kirstein acknowledged the conflict inherent in Johnston’s images, describing them as conveying the Institute’s goal of assimilating its students into Anglo-American mainstream society according to “the white Victorian ideal as criterion towards which all darker tribes and nations must perforce aspire.”3 The Hampton Institute’s most famous graduate, educator, leader, and presidential advisor Booker T. Washington, advocated for black education and accommodation of segregation policies instead of political pressure against institutionalised racism, a position criticised by anti-segregation activists such as author W. E. B. Du Bois.
Johnston’s pictures neither wholly celebrate nor condemn the Institute’s goals, but rather they reveal the complexities of the school’s value system. This is especially clear in her photographs contrasting pre- and post-Hampton ways of living, including The Old Well and The Improved Well (Three Hampton Grandchildren). In both images, black men pump water for their female family members. The old well system is represented by an aged man, a leaning fence, and a wooden pump that tilts against a desolate sky, while the new well is handled by an energetic young boy in a yard with a neat fence, a thriving tree, and two young girls dressed in starched pinafores. Johnston’s photographs have prompted the attention of artists like Carrie Mae Weems, who has incorporated the Hampton Institute photographs into her own work to explore what Weems described as “the problematic nature of assimilation, identity, and the role of education.”4
Johnston’s photographs of the Hampton Institute were only a part of her long and productive career. Having started out by taking society and political portraits, she later extensively photographed gardens and buildings, hoping to encourage the preservation of architectural structures that were quickly disappearing. Her pictures documenting the changing landscape of early-20th-century America became sources for historians and conservationists and led to her recognition by the American Institute for Architects (AIA). At a time when photography was often thought of as scientific in its straightforwardness, Johnston recognised its expressive power. As she wrote in 1897, “It is wrong to regard photography as purely mechanical. Mechanical it is, up to a certain point, but beyond that there is great scope for individual and artistic expression.”5
Introduction by Kristen Gaylord, Beaumont and Nancy Newhall Curatorial Fellow, Department of Photography, 2016
1/ “Washington Women with Brains and Business,” The Washington Times, April 21, 1895, 9. 2/ Clarence Bloomfield Moore, “Women Experts in Photography,” The Cosmopolitan XIV.5 (March 1893), 586. 3/ Lincoln Kirstein, “Introduction,” in The Hampton Album: 44 photographs by Frances B. Johnston from an album of Hampton Institute (New York: The Museum of Modern Art, 1966), 10. 4/ Quoted in Denise Ramzy and Katherine Fogg, “Interview: Carrie Mae Weems,” Carrie Mae Weems: The Hampton Project (New York: Aperture, 2000), 78. 5/ Frances Benjamin Johnston, “What a Woman Can Do with a Camera,” The Ladies’ Home Journal (September 1897): 6-7.
Installation views of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York
The Museum of Modern Art 11 West 53 Street New York, NY 10019 Phone: (212) 708-9400
Opening hours: 10.30am – 5.30pm Open seven days a week
Entrance of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne Photo: Marcus Bunyan
The black and white show
This is a challenging and stimulating exhibition at NGV Australia, Federation Square that attempts to answer the question: “who are you” when coming to terms with what it is to be an Australian.
“WHO ARE YOU: Australian Portraiture is one of the most comprehensive explorations of portraiture ever mounted in Australia and the first exhibition to bring together the collections of the National Gallery of Victoria (NGV) and the National Portrait Gallery, Canberra… [it] considers portraiture in Australia across time and media, as well as the role of the portraiture genre in the development of a sense of Australian national identity… The exhibition also questions what actually constitutes portraiture by examining the surprising and sometimes unconventional ways of representing likeness… Presented across five thematic sections, the exhibition raises challenging and provocative questions about who we are and how we view others – historically, today and into the future…
The exhibition opens by considering the connection between people and place, reflecting on the relationship between artists, sitters and the environment, as well as the personification of the natural world… A further section explores the artistic tradition of the self-portrait and portraits of artists, as well as how this convention has been subverted or challenged by contemporary artists working today… Ideas of intimacy and alienation are juxtaposed through images of family and community presented alongside those of vulnerability and isolation… The exhibition also explores portraiture’s surprising capacity to reveal the inner worlds and mindsets of both the sitter and the artist… The final section of the exhibition interrogates Australian icons, identities and how we construct them.” (Press release)
This is an ambitious agenda for several large exhibitions, let alone cram so many ideas into one exhibition. And in the end the central question “who are you” is unknowable, unanswerable in any definitive way… for it all depends on your ancestry, and from what point of view you are looking and in what context – and these conditions can change from minute to minute, day to day, and era to era. Identity is always partially fixed and fluid at one and the same time. It is always a construction, a work in progress, governed by social and cultural relations.
“Identity is formed by social processes. Once crystallized, it is maintained, modified, or even reshaped by social relations. The social processes involved in both the formation and the maintenance of identity are determined by the social structure. Conversely, the identities produced by the interplay of the organism, individual consciousness and social structure react upon the given social structure, maintaining it, modifying it, or even reshaping it.”1
Identity construction is a self-referential system where identities are produced out of social systems. They (identities) then act upon those very systems to alter them, and then those systems re-act again forming anew, an ever changing identity. “The task of identity formation is to develop a stable, coherent picture of oneself that includes an integration of one’s past and present experiences and a sense of where one is headed in the future.”2 But that identity formation, while seeking to be stable, is both multiple and contestatory. It is through those contests that a future sense of self can challenge hegemonic power differentials. As Judith Butler observes,
“Thus every insistence on identity must at some point lead to a taking stock of the constitutive exclusions that reconsolidate hegemonic power differentials, exclusions that each articulation was forced to make in order to proceed. This critical reflection will be important in order not to replicate at the level of identity politics the very exclusionary moves that initiated the turn to specific identities in the first place … It will be a matter of tracing the ways in which identification is implicated in what it excludes, and to follow the lines of that implication for the map of future community that it might yield.”3
In other words, learn from the mistakes of the past and don’t let them repeat themselves in future identities! Do not exclude others in order to reconsolidate the hegemonic status quo. But people always form identities based on the “norm” – how can you change that? As A. David Napier states, “We rely, sometimes almost exclusively it seems, upon the construction and reconstruction of an evolutionary(?) sequence of events that simultaneously excludes outsiders and provides some basis for justifying our social rules and actions. Thus, we minimize diversity by reflecting on who we are, by achieving, that is, a self-conscious state that is not only accepted but considered desirable…”4
Critical reflection is thus so important in challenging who we are, both individually and collectively. In this sense, an exhibition like WHO ARE YOU is important in helping to reshape social relations, helping to challenge hegemonic power differentials, which in turn affects our personal identity construction by reflecting on who we are and changing our point of view, so that we become more informed, and more empathetic, towards different cultures and different people. So that we do not exclude other people and other points of view.
But all is not roses and light in this exhibition with regard to exclusion.
Whilst a lot of people acknowledge and empathise with First Nations people we can have NO IDEA of the ongoing pain and hurt centuries of invasion, disenfranchisement, genocide, massacres, Stolen Generation, lack of health care, massive incarceration, suicide rates and shorter life expectancy, land loss, cultural loss that the violence of the white Anglo gaze has inflicted on the oldest living culture on Earth. While there are moves afoot (as there have been for years) for Aboriginal constitutional recognition through a Voice to Parliament, a permanent body representing First Nations people that would advise government on Indigenous policy; and a treaty that would help secure sovereignty and self-determination, enabling First Nations people make their own decisions and control their own lives, economy and land, free from the effects of changing governments – personally I believe until there is a complete acknowledgement of the pain invasion has caused Aboriginal people by the whole of Australia, nothing will ever change.
Having said that, contemporary Australia is now the most multicultural country it as ever been. According to the Australian Bureau of Statistics 2021 Census, 27.6 per cent of the population were born overseas and the top 5 countries of birth (excluding Australia) were, in order, England, India, China, New Zealand and the Philippines.5 In Australia, 812,000 people identified as Aboriginal and/or Torres Strait Islander in the 2021 Census of Population and Housing. Aboriginal and Torres Strait Islander people represented 3.2% of the population.6
It is interesting to note that when looking through the art works in this exhibition – nearly all of which can be seen in this posting – how much of it is (historical) white art and how much of it is contemporary Aboriginal art, with a sop being made to art made by, or mentioning, other people including Chinese, Afghan, Muslim and Sudanese. Chinese people have been living in Australia for centuries, Afghan people similarly. Greek and Italian people arrived in droves in the 1950s-1960s, Vietnamese boat people in the 1970s, Sudanese, Indian and Sri Lankan people in the late 20th century. More (historical and contemporary) work from these people was needed in this exhibition because they inform the construction of modern Australian identities.
Obviously the inclusion of so much contemporary Aboriginal work is a deliberate curatorial decision, but its disproportionate representation in this exhibition makes it feel like a “catch all”. Why do the curators feel the need to include so much Indigenous work? Is that how they truly see Australian identity? Also, does the inclusion of this art mean it is the best contemporary art that is available in Australia at the moment, or does its inclusion simply exclude other voices from different nationalities and ethnic and religious backgrounds that are just as important in the construction of contemporary Australian identities? While there is no denying the historical significance of invasion there needs to be a balance in such representation, especially in an exhibition purporting to investigate “who are you” over a broad range of references. As it stands the inclusion of so much Indigenous work feels like an agenda, a set point of departure, perhaps even an apologia for white guilt. As the critic John McDonald noted recently, we are living “at a time when museums and commercial galleries have gone completely gaga for such [that is, Aboriginal] work.”
Personally, I would have liked to have seen a greater range of voices expressing themselves in this exhibition. It struck me that the inclusion of so much (historical) white art and so much contemporary Aboriginal art formed a rather limited framework in which to examine “who are you”. Rather, I would have liked a more balanced representation through art of the many voices that contribute to the formation of evolving Australian identities, which ultimately could lead to a greater insight into the construction of our own self-portrait. That is the truly important aspect of any navel gazing exercise.
Dr Marcus Bunyan
Word count: 1,450
1/ Peter Berger and Thomas Luckmann. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Allen Lane, London, 1967, p. 194.
2/ Erickson, E. Identity: Youth in Crisis. Norton, New York, 1968
3/ Judith Butler. Bodies That Matter. Routledge, New York, 1993, pp. 118-119
4/ A. David Napier. Foreign Bodies: Performance Art, and Symbolic Anthropology. University of California press, Berkeley, 1992, p.143
5/ “Cultural diversity: Census” 2021 on the Australian Bureau of Statistics website 28/06/2022 [Online] Cited 12/08/2022
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing from left to right, Polixeni Papapetrou’s Magma Man (2012, below); Karla Dickens’ Mrs Woods and ‘Ere (2013, below); and Kaylene Whiskey’s Seven Sisters Song (2021, below) Photo: Marcus Bunyan
Polixeni Papapetrou’s series The Ghillies shows the artist’s son wearing extreme camouflage costumes that are used by the defence forces to blend in with their environment. The photographs reflect on the passing of childhood, and the journey out of a maternally centred world into a wider existence. Papapetrou proposes that this is a significant moment for many young men as they seek to separate themselves from their mothers, and assume the costumes and identities of masculine stereotypes, often hiding themselves in the process. Papapetrou photographed her children fro most of her career, and explored a range of stereotypes that surround childhood. These works examine the placement of children and adolescents in a society which is determined and defined by adults.
Tjayanka Woods (c. 1935-2014) was a senior Pitjantjatjara artist, born near Kalaya Pirti (Emu Water) near Mimili and Wataru, South Australia. She was a cultural custodian, leader and held significant knowledges regarding cultural law and medicine. As an artist, Woods often referred to the Kungkarrangkalpa Tjurkurpa (Seven Sisters) within her artworks. The Kungkarrangkalpa Tjurkurpa is an epic and ancient creation story revolving around the start cluster, also known as Pleiades. In 2013, Wiradjuri artist Karla Dickens, spent several weeks with Woods and other senior Pitjantjatjara artists research the creation story. During her time in Pitjantjatjara Country, Dickens photographed Woods as the aware and intelligent cultural leader she was, with dignity and strength.
Kaylene Whiskey seamlessly combines references to daily life in Indulkana with popular culture. Painted on an old road sign, Seven Sisters Song celebrates Whiskey’s witty sense of humour and personal reflection of Kungkarangkalpa Tjukurpa, the Seven Sisters creation story. Imbued within the work themes of sisterhood and kinship bonds, Whiskey brings together two vastly different worlds. Strong female characters including Wonder Woman, Whoopi Goldberg and Dolly Parton are situated within a desert landscape and seen interacting with native plants and wildlife, including traditional Anangu activities like hunting, collecting bush tucker, and cultivating mingkulpa (a native tobacco plant).
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Johannes Heyer (Australian, 1872-1945) William Barak at work on the drawing ‘Ceremony’ at Coranderrk 1902 Gelatin silver photograph, sepia toned on paper 8.7 x 8.7cm National Portrait Gallery, Canberra Purchased with the assistance of the Australian Decorative and Fine Arts Society 2000
Wurundjeri artist and ngurungaeta (Head Man) William Barak was an important cultural leader, diplomat and activist. Barak lived near Coranderrk Aboriginal Station, near Healesville, from 1863 until 1903, becoming an influential spokesman for the rights of his people and an informant on Wurundjeri cultural lore. The people of Coranderrk, however, were officially forbidden from observing traditional practices, so Barak began recording them in drawings, often using ochre and charcoals to depict ceremonies and aspects of Wurundjeri culture before colonisation. His artworks are significant expressions of cultural practice, and he is regarded as an important figure int he history of Indigenous Australian art.
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Beruk (William Barak) (1824-1903), an elder of the Wurundjeri clan of the Woi-worung, was the most famous Aboriginal person in Victoria in the 1890s. After attending the Reverend George Langhorne’s mission school, Barak joined the Native Police in 1844 and remained there until at least 1851. From 1863 until his death he lived at the government reserve at Coranderrk, at a site near the Yarra River in Victoria. The history of the reserve is one of official interference and mismanagement, and Barak played a significant part in representing the wishes of his community to the government. In the decade of the 1880s he made many paintings and artefacts, mostly of Aboriginal ceremonial subjects.
Beruk (1824-1903), artist, activist, leader and educator, was a Wurundjeri man of the Woiwurrung people, one of the five Kulin Nations whose Country encompasses Narrm (Melbourne). It is said that Beruk was present at the signing of the so-called treaty with which John Batman reckoned he’d acquired 240,000 hectares of Wurundjeri land in 1835. In reality, the men with whom Batman negotiated, including one of Beruk’s uncles, had not transferred ownership, but merely given Batman permission to stay temporarily. Beruk was given the name William Barak (a European mispronunciation) in 1844 when he joined the Native Police. He was among the group of people from across Victoria who were the first to join the settlement at Coranderrk, near Healesville, established by the Aboriginal Protection Board in 1863 following several years of petitioning by community leaders. Beruk emerged as a leader at Coranderrk, which developed into a self-sufficient agricultural settlement. Following the passing of his cousin Simon Wonga in 1874, Beruk became Ngurungaeta (head man) of the Wurundjeri people. During the same period, when European pastoral interests started lobbying for Coranderrk to be broken up and sold off, Beruk led the campaign to prevent the settlement’s closure. It was gazetted as a ‘permanent reservation’ in 1881.
By this time, Beruk was recognised as a leader of his people and as a revered custodian of language and cultural knowledge. As the people at Coranderrk were officially forbidden from observing their traditional ceremonies, including corroborees, Beruk began recording his knowledge in drawings, utilising introduced methods and materials including paper, cardboard, and watercolour to preserve and communicate important stories and aspects of culture and spirituality. On the one hand, his drawings and the artefacts he made functioned as a commodity and were sold as souvenirs to increasing numbers of tourists. Museums in Europe began acquiring examples of his work in the late nineteenth century. On the other hand, and more significantly, Beruk’s drawings represent a profound assertion of pride in his heritage and identity, and the survival of a rich and complex culture in the face of concerted attempts to diminish it. As Wurundjeri elder and Beruk’s great-great niece Aunty Joy Wandin Murphy says: “We believe that what he wanted was for people to remember those ceremonies, so that if he painted them … then people would always know about the ceremonies on Coranderrk and of Wurundjeri people.”
This photograph of Beruk was taken by Johannes Heyer, a Presbyterian clergyman called to the parish of Yarra Glen and Healesville in 1900. The drawing that Beruk is shown working on in the photograph is now in the collection of the Art Gallery of South Australia, Adelaide.
David Moore (Australia 1927-2003) Migrants arriving in Sydney 1966 Gelatin silver print National Gallery of Victoria, Melbourne Purchased, 1961
WHO ARE YOU: Australian Portraiture is the first exhibition to comprehensively bring together the rich portrait holdings of both the National Gallery of Victoria, Melbourne, and the National Portrait Gallery, Canberra. Revealing the artistic synergies and contrasts between the two institutions’ collections, this co-curated exhibition considers portraiture in Australia across time and media.
Through the examination of diverse and sometimes unconventional ways of representing likeness, WHO ARE YOU will question what actually constitutes portraiture – historically, today and into the future. Examples of some of the more abstract notions of portraits in the exhibition include John Nixon’s Self-portrait, (1990), and Boris Cipusev’s typographic portrait of Jeff from The Wiggles, titled Jeff the wiggle, 2009-2013. Polixeni Papapetrou’s Magma man, 2013, a photograph that merges sitter and landscape until the two are almost indecipherable, and Shirley Purdie’s multi-panelled evocation of biography and Country, Ngalim-Ngalimbooroo Ngagenybe, 2018, further challenge the conventions of the genre and touch upon the intimate connection between artist, sitter and land. NGV Collection highlights include new acquisitions: Kaylene Whiskey’s Seven Sisters Song, 2021 – a playful take on portraiture by a living artist and Joy Hester’s Pauline McCarthy,1945, a rare example of Hester producing a portrait in oil.
WHO ARE YOU is the largest exhibition of Australian portraiture ever mounted by either the NGV or NPG, and is the first time the two galleries have worked collaboratively on such a large-scale project.
Text from the NGV International website
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing Lloyd Rees’ Portrait of some rocks (1948, below) Photo: Marcus Bunyan
One of Australia’s leading landscape artists of the mid-twentieth century, Lloyd Rees studied at Brisbane Technical College before moving to Sydney in 1917, where he worked as a commercial illustrator. In the early 1930s he concentrated solely on drawing, particularly the rocky landscapes around Sydney, but by the late 1930s he began painting in an increasingly romantic manner. Rocks were a meaningful subject for Rees because they evoked permanency and represented the constitution of the earth. Rees humanises his subject matter by using the word ‘portrait’ in the title, which suggests the rocks have shifted from inorganic to animate objects.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Marshall Claxton’s An emigrant’s thoughts of home (1859, below) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Marshall Claxton’s An emigrant’s thoughts of home (1859, below) Photo: Marcus Bunyan
Marshall Claxton (English, 1813-1881, worked in Australia 1850-1854) An emigrant’s thoughts of home 1859 Oil on cardboard 60.7 × 47.0cm National Gallery of Victoria, Melbourne Presented by the National Gallery Women’s Association, 1974
Immigration underlies the European history of Australia. Between 1815 and 1840, more than 58,000 people, predominately from the British Isles, came to Australia in search of a better life. Women migrants were also assisted to curb a gender imbalance in the colonies, to work as domestic servants and to foster marriages and childbirth.
Text from the National Gallery of Victoria website
Immigration is central to the history of Australia. The wistful tilt of this young woman’s head and her thoughtful expression are powerful symbols of the intense nostalgia and fear of the unknown experienced by those in search of a new homeland. Despite its apparent simplicity and sentimentality, the painting captures the issues of poverty, deprivation and emigration that people, especially women, faced in the middle decades of the nineteenth century.
Monga Khan was a hawker, and one of the thousands of people who applied for an exemption to the White Australia Policy, a law which came into effect in 1901. Exemptions were considered for cameleers, hawkers and other traders who were considered essential workers. Drew created this poster and others in the Aussie series using photographs from the National Archives of Australia, and pasted them around Australia’s cities.
He explains: ‘When you address the public through the street you’re entering into a tradition that emphasises our fundamental freedom of expression, over the value of property. I enjoy examining our collective identities and my aim is always to emphasise the connections that bind us, rather than the fractures that divide us’.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Maree Clarke’s Walert – gum barerarerungar (2020-2021, below); and at right, Uta Uta Tjangala’s Ngurrapalangu (1989, below) Photo: Marcus Bunyan
Uta Uta Tjangala (Australian / Puntupi, c. 1926-1990) Ngurrapalangu (installation view) 1989 Synthetic polymer paint on canvas National Gallery of Victoria, Melbourne Presented through the NGV Foundation by Elizabeth and Colin Laverty, Governors, 2001 Photo: Marcus Bunyan
Uta Uta Tjangala forged a new art form at Papunya during 1971-1972 with startling works such as this one. Working for the first time on a discarded scrap of composition board, artists at Papunya rendered visible and permanent ephemeral designs, formerly made only for use in closed and secret ceremonial contexts on bodies, objects or the ground. The painted designs are closely connected to the artist’s cultural identity, his understanding of Country, and of sacred men’s business, unknowable to uninitiated members of the community.
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Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961) Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba (installation view) 2020-2021 Possum pelts National Gallery of Victoria, Melbourne Purchase, Victorian Foundation for Living Australian Artists, 2021 Photo: Marcus Bunyan
Maree Clarke is recognised as one of the most respected possum skin cloak makers and teachers in the world. This work represents the first time Clarke produced a cloak to represent her own ancestral identity. Depicted on the cloak are seven important places, which her ancestors come from: Yorta Yorta Country, Trawlwoolway Country, Boonwurrung Country, Muttu Mutti Country and Wamba Wamba Country, as well as Tiperrary in Ideland, and Dunstable in Britain. Clarke has used a rare green ochre to represent her European ancestors. Together, these seven ancestral sites of significance inform Clarke’s identity.
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Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961) Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba (installation view detail) 2020-2021 Possum pelts National Gallery of Victoria, Melbourne Purchase, Victorian Foundation for Living Australian Artists, 2021 Photo: Marcus Bunyan
Portraiture
In its uniting of artist and sitter, the self-portrait is an intriguing facet of portraiture. The self-reflection is a format that appears to grant the viewer the assurance of revelation and intimate access to the artist’s psyche. However, what the artist intends to communicate to their audience through portraiture is highly varied, and the message each artist conveys is as individual as the artist themselves. Additionally, there is room for the viewer to question how the artist has chosen to depict their image.
Self-portraiture is a diverse genre: there are myriad ways an artist can present themselves. A typical way for the artist to portray themselves is in the role of ‘the artist’, including in the work a visual clue to their profession – for instance holding a brush or paint palette – or showing themselves at work in the studio. As part of an investigation of self, these representations can also communicate the complexities of status and gender. This selection of works explores what the artists intend to reveal or exclude about themselves through their self-representations, considering he environment in which the artists are placed, and the props and imagery they choose to include in the works.
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Pamela See (Australian, b. 1979) Making Chinese Shadows (sixteen silhouette portraits) (installation view) 2018 Twelve of sixteen papercut silhouette drawings National Portrait Gallery, Canberra Purchased 2019 Photo: Marcus Bunyan
Brisbane-born Pamela See (Xue Mei-Ling) studied at the Queensland College of Art from 1997 to 1999. She began papercutting during a period when she was without access to a studio, and was subsequently awarded grants that enabled her to study the technique in several centres throughout China. Her method and style resemble Foshan papercutting, which is widely practices in the home of her maternal grandparents, in Guangdong province. These papercuts are from a series investigating the lives of Chinese-Australians who flourished prior to the introduction of the White Australia policy. The works connect and juxtapose European silhouette portraiture and Chinese papercutting traditions, exploring the notion that a silhouette profile provides a means of ‘measuring’ a sitter’s character with the totemic and floral symbols evoking personal narratives, identity and professions.
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Pamela See (Australian, b. 1979) Making Chinese Shadows (sixteen silhouette portraits) (installation view detail) 2018 Twelve of sixteen papercut silhouette drawings National Portrait Gallery, Canberra Purchased 2019 Photo: Marcus Bunyan
Various unknown photographers (Australian) William and Martha Mary Robertson and their children (installation views) 1860s-1870s Eight cartes de visite, hand-coloured, contained in red leather presentation case National Portrait Gallery, Canberra Gift of Malcolm Robertson in memory of William Thomas Robertson 2018 Donated through the Australian Government’s Cultural Gifts Program Photos: Marcus Bunyan
Popular in nineteenth-century Australia, stereographs gave the illusion of three dimensions when placed in a handheld viewer. In this work, Liu Xiao Xian enlarges a typical example of this historical form of photographic portraiture and replaces the sitter’s face with his own on one side. Through this double-take, and the playful invitation to imagine an ‘other life’ for this sitter, this work is both a subtle self-portrait and a pointed reminder of the invisibility of the Chinese migrant experience in mainstream conceptions of Australian history and identity.
Brush in hand, there is no mistaking A. D. Colquhoun’s occupation or the studio setting. The young, glamorous model is an essential part of this carefully orchestrated self-portrayal. By also including his painting of the model on the easel, Colquhoun presents himself in the company of not one, but two women whose presence asserts his own dominant masculinity. The artist’s gaze meets the viewer, placing them as the subject of the painter’s attention, creating a complex network of visual relationships between the artist, model and viewer.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Shirley Purdie’s Ngalim-Ngalimbooroo Ngagenybe (2018, below) Photo: Marcus Bunyan
Shirley Purdie (b. 1947) is a senior Gija artist at the Warmun Art Centre who has been painting for more than twenty years. Purdie has lived on her Country, Western Australia’s East Kimberley, all her life. Inspired by senior Warmun artists, including her late mother, Madigan Thomas, she began to paint sites and narratives associated with her Country in the early 1990s. A prominent leader in the Warmun community, her cultural knowledge and artistic skill allow her to pass on Gija stories and language to the younger generations.
In 2018, Purdie was selected to contribute to the National Portrait Gallery’s 20th anniversary exhibition, So Fine: Contemporary Women Artists Make Australian History. Composed of 36 paintings, Purdie’s self-portrait Ngalim-Ngalimbooroo Ngaginbe is an eloquent and stunning visualisation of personal history, identity and connection to Country. ‘It’s good to learn from old people. They keep saying when you paint you can remember that Country, just like to take a photo … When the old people die, young people can read the stories from the paintings. They can learn from the paintings and maybe they want to start painting too.’ Using richly textured ochres collected on her Country, Purdie’s work is a kaleidoscope of traditional Gija stories and Ngarranggarni passed down to her.
Shirley Purdie is senior Gija woman and a prominent leader within the Warmup Community in Western Australia’s East Kimberley. Combining her cultural knowledge with her art, Purdie creates visual depictions of Gija life and culture. Ngalim-Ngalimbooroo Ngagenybe, meaning ‘from my women’, is informed by Aboriginal ways of seeing, knowing and understanding oneself within the world. Each of the thirty-six panels shares a story about personal history, identity and Country to produce a non-representational self-portrait of the artist and her ongoing connection to women’s stories. By drawing on the significant women in her life, their relationships and histories, Purdie describes herself through these cultural connections and stories.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing Sam Jink’s Divide (Self portrait) (2011, below) Photo: Marcus Bunyan
Sam Jinks developed a talent for drawing and constructing his ideas alongside his father, a Melbourne cabinetmaker. Jinks worked as an illustrator before turning to sculpture. He worked in film and television special effects before becoming a fabricator for artist Patricia Piccinini. For the last ten years he has sculpted independently, working in silicone, fibreglass, resin and hair – human, animal and synthetic.
Herbert Badham was an artist, writer and teacher who specialised in figures, urban life and beach scenes. Having studied for many years at the Julian Ashton School in the 1920s and 1930s, he produced a body of painting that typified the gentle, realist aspect of Sydney modernism of the prewar years. Head of the intermediate art department at East Sydney Tech from 1938 to 1961, he published the populist Study of Australian Art in 1949, and A Gallery of Australian Art in 1954. Badham’s work underwent a minor revival in the late 1980s, with a retrospective show held in Wollongong and Sydney, and three of his urban scenes were selected for the National Gallery’s Federation exhibition of 2001. Arguably the most interesting of several self-portraits of the artist, this painting was featured on the cover of the catalogue of the 1987 retrospective.
Janet Dawson (b. 1935) is best known for her contribution to abstract art in Australia. Following her family’s relocation from Forbes to Melbourne in the early 1940s, Dawson attended the private art school run by Harold Septimus Power. In 1951, aged sixteen, she enrolled at the National Gallery School and attended night classes with Sir William Dargie. Five years later, Dawson won a National Gallery of Victoria Travelling Scholarship and went to London, where she studied at the Slade School and the Central School. Returning to Melbourne in 1961, she held her first solo exhibition the same year and in 1963 set up an art school and workshop. Dawson was one of only three women included in the influential exhibition of Australian abstraction, The Field, at the National Gallery of Victoria in 1968. Her work is represented in all major public collections in Australia, and has been the subject of exhibitions at the NGV and the National Gallery of Australia.
Outside of her lyrical abstract work, Dawson always practised portraiture and won the Archibald Prize in 1973 with a portrait of her husband, the late writer, actor and playwright Michael Boddy. Painted during an evening class at the National Gallery School, this self portrait shows Dawson wearing an artist’s work shirt over her elegant day clothes, gazing confidently at the viewer.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Lina Bryans’ The babe is wise (1940, below); at middle, Janet Cumbrae Stewart’s Portrait of Jessie C. A. Traill (1920, below); and at right, Evelyn Chapman’s Self portrait (1911, below) Photo: Marcus Bunyan
Lina Bryans (Australian born Germany, 1909-2000) The babe is wise (installation view) 1940 Oil on cardboard National Gallery of Victoria, Melbourne Gift of Miss Jean Campbell, 1962 Photo: Marcus Bunyan
Lina Bryans was an important part of the modern movement and a member of literary and artistic circles in Melbourne during the late 1930s and 1940s. Her vibrant paintings are characterised by bold brushwork and the expressive use of colour. In 1937, Bryans began painting portraits of her friends. Her most famous work, The babe is wise, is a portrait of the writer Jean Campbell, who had recently published a novel of the same name.
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Lina Bryans (Australian born Germany, 1909-2000) The babe is wise 1940 Oil on cardboard National Gallery of Victoria, Melbourne Gift of Miss Jean Campbell, 1962
Chiefly known for her use of pastel, Janet Cumbrae Stewart devoted the most significant part of her career to producing sensuous studies of the female nude and portraits of women. Her portrait of fellow artist Jessie Traill shows Traill in the dress uniform of a Queen Alexandra Imperial Nurse. Nursing was one of the few options open to women wanting to serve in the First World War. Traill, who was living in France, volunteered and was stationed in Rouen in Northern France for three and a half years. Cumbrae Stewart and Traill were friends, both having grown up in Brighton, Victoria, and attended the National Gallery School alongside one another in the early 1900s.
Evelyn Chapman, artist, studied with Antonio Dattilo Rubbo in Sydney and travelled overseas to paint in Paris, where she exhibited at the Salon. A few weeks after the end of World War 1 she took up the opportunity to visit the battlefields of France with her father, who was attached to the New Zealand War Graves Commission. Thus, she became the first Australian female artist to depict the devastated battlefields, towns and churches of the western front. Chapman remained overseas with her father, an organist who played in Dieppe, Venice and elsewhere, and married a brilliant organist, George Thalben-Ball, herself. After she married, she gave up painting, but she encouraged her daughter, Pamela, to pursue art. For the rest of her life, Chapman lived in England, only returning to Australia for a visit in 1960. The Art Gallery of New South Wales has her 1911 portrait of Dattilo Rubbo and a number of her paintings of France, Belgium and England. The Australian War Memorial, too, has several of her evocative French scenes.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, William Yang’s Self Portrait #2 (2007, below); and at centre in case, Alan Constable’s earthenware cameras (see below) Photo: Marcus Bunyan
William Yang shares childhood memories in this self-portrait. He recently reflected: ‘… I cal myself Australian, but I claim my Chinese heritage because that’s the way I look. Central to my art practice is my own story, which I tell in performances with projected images and music in theatres. My story is told against a backdrop of the times. This keys into my documentary-style photography. I have done a series of self-portraits of the same stories for exhibition in galleries. So my art and my life have become entwined and they both feed into each other. And I’ve come to terms with the way I look … It’s a great relief to feel comfortable in your own skin’.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Alan Constable’s Green large format camera (2013, below); and at right Alan Constable’s Not titled (Black Mamiya large format camera) (2013, below) Photo: Marcus Bunyan
Alan Constable’s lifelong fascination with cameras began when he was just eight years old, as he sculpted the objects picture on cereal boxes. Legally blind, Constable’s sculptural practice sometimes extends to other optical objects, such as binoculars and video recorders. Constable’s method involves holding the camera millimetres from his eyes, as he scans and feels the object, before quickly rendering his impressions in clay. Constable has worked at Arts Project Australia since 1991 and held his first solo show in 2011. His works speak to the processes of seeing and looking, and self-reflexively capture the objects that capture the image.
Display case text from the exhibition
Christian Thompson (Australian / Bidjara, b. 1978) Authoring the explorer, James Cook 2015, printed 2016 From the Museum of Others series 2015-2016 Type C photograph on metallic paper National Gallery of Victoria, Melbourne Gift of an anonymous donor through the Australian Government’s Cultural Gifts Program, 2017
‘Today, we are still conditioned by historical tropes such as the bust-style portraits of colonial men who had roles in furthering the position of colonial Britain at the height of the imperial pursuit for claiming new frontiers, at the expense of the Indigenous custodians of countries including Australia. However, as famous as these colonial figures still are, I try to demonstrate that it is never too late to pierce, subvert and re-stage the spectres of history to gain agency from the position of the other. Through the work, I am proposing: let us scrutinise your history, your identities, your flaws.’ ~ Christian Thompson, 2017
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WHO ARE YOU: Australian Portraiture is one of the most comprehensive explorations of portraiture ever mounted in Australia and the first exhibition to bring together the collections of the National Gallery of Victoria (NGV) and the National Portrait Gallery, Canberra. The exhibition will be on display in Melbourne from 25 March to 21 August 2022 and Canberra from 1 October 2022 to 29 January 2023.
Revealing the rich artistic synergies and contrasts between the two institutions’ collections, this co-curated exhibition considers portraiture in Australia across time and media, as well as the role of the portraiture genre in the development of a sense of Australian national identity.
Featuring more than two-hundred works by Australian artists including Patricia Piccinini, Atong Atem, Howard Arkley, Vincent Namatjira and Tracey Moffatt, and featuring sitters including Cate Blanchett, Albert Namatjira, Queen Elizabeth II, Eddie Mabo and David Gulpilil, the exhibition explores our inner worlds and outer selves, as well as issues of sociability, intimacy, isolation, celebrity and ordinariness.
The exhibition also questions what actually constitutes portraiture by examining the surprising and sometimes unconventional ways of representing likeness, such as the abstract self-portrait by John Nixon and Boris Cipusev’s typographic portrait of Jeff from The Wiggles. Polixeni Papapetrou’s Magma Man, a photograph which merges sitter and landscape until the two are almost indecipherable, and Shirley Purdie’s multi-panelled evocation of biography and Country further challenge the conventions of the genre and touch upon the intimate connection between artist, sitter and land. Alongside these works, iconic self-portraits will also be displayed by artists including John Brack, Nora Heysen and William Yang.
Tony Ellwood AM, Director, NGV, said: “This exhibition marks the first major partnership between the NGV and the National Portrait Gallery in Canberra. By combining our respective portraiture collections and curatorial expertise in this area, we have been able to stage the largest thematic portraiture exhibition in the history of either institution. This presentation will no doubt offer audiences an unprecedented insight into the genre and its place in Australian art history.”
Karen Quinlan AM, Director, National Portrait Gallery, said: “The NPG is thrilled to work with the NGV on this extensive exploration of Australian portraiture. The exhibition comes at a time when, in the current global COVID environment, stories from home, about home, and the artists and identities who have shaped and continue to shape our nation are more compelling and important than ever. It is a privilege to be able to present our collection in conversation with the NGV’s and to explore the idea of Australian identity and its many layers and facets through the lens of portraiture.”
Presented across five thematic sections, the exhibition raises challenging and provocative questions about who we are and how we view others – historically, today and into the future. The exhibition opens by considering the connection between people and place, reflecting on the relationship between artists, sitters and the environment, as well as the personification of the natural world. Highlight works include a conceptual map depicting self and Country by Wawiriya Burton, Ngayaku Ngura (My Country) 2009, as well as the NGV’s recent acquisition Seven Sisters Song 2021 by Kaylene Whiskey, a painted road sign that is filled with personally significant, autobiographical references to pop culture.
A further section explores the artistic tradition of the self-portrait and portraits of artists, as well as how this convention has been subverted or challenged by contemporary artists working today. Works include Hari Ho’s Dadang Christanto 2005, which depicts the artist buried to the neck in sand, referencing the brutal killings of Indonesians in the failed military coup of September 1965, and Alan Constable’s Not titled (Green large format camera) 2013, personifying the act of photography with a hand modelled, ceramic camera.
Ideas of intimacy and alienation are juxtaposed through images of family and community presented alongside those of vulnerability and isolation. Works include Pat Larter’s Marty 1995, a graphic collage depicting a male sex worker, challenging the ease with which society consumes images of female nudity, and Naomi Hobson’s Warrior without a weapon 2019, a photographic series in which the artist challenges stereotypes about Indigenous men from her home community in Coen, by using flowers as a metaphor for male vulnerability.
The exhibition also explores portraiture’s surprising capacity to reveal the inner worlds and mindsets of both the sitter and the artist, as exemplified by Eric Thake’s satirical vignettes of figures in dream-like settings, and Hoda Afshar’s Remain 2018, a video exploring Australia’s controversial border protection policy and the human rights of those seeking asylum.
The final section of the exhibition interrogates Australian icons, identities and how we construct them. Works featured in this section include Michael Riley’s Maria 1986 and Polly Borland’s HM Queen Elizabeth II 2002, two works displayed side by side, drawing connections between archetypal imagery of royalty, with negative renderings of ‘otherness’ found in historical ethnographic portraiture.
WHO ARE YOU: Australian Portraiture is presented by the NGV and the National Portrait Gallery and will be on display at The Ian Potter Centre: NGV Australia at Fed Square from 25 March to 21 August 2022 and the National Portrait Gallery, Canberra from 1 October 2022 to 29 January 2023.
WHO ARE YOU: Australian Portraiture is generously supported by Major Partner, Deakin University.
Press release from the National Gallery of Victoria International
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre left, Bert Flugelman’s self portrait (1985, below). The legend of the artworks on the wall is below… Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne Photo: Marcus Bunyan
Herbert ‘Bert’ Flugelman, sculptor, painter and lecturer, came to Australia from his native Vienna in 1938, aged fifteen. In the late 1940s he trained at the National Art School; he travelled and studied overseas through the first half of the 1950s. In 1967 he won first prize at the Mildura Sculpture Triennial with a large cast-iron equestrian piece. His subsequent public commissions include the untitled copper and ceramic mosaic fountain at Bruce Hall at the Australian National University; Spheres 1977 (known locally as Bert’s Balls) for the Rundle Street Mall, Adelaide; and the Dobell Memorial 1978 for Martin Place, Sydney. Controversially, Tumbling cubes (Dice) (Untitled) 1978/1979, originally made for Cameron Offices in Belconnen ACT, was some years ago moved to a nearby park, according to the artist a ‘hopelessly inappropriate site’. Cones 1982 dominates the Sculpture Garden at the National Gallery of Australia, and the Winged figure (Lawrence Hargrave memorial) 1988 towers 6m high at Mt Keira, near Wollongong. Flugelman taught from 1973 to 1983 at the South Australian School of Art, and from 1984 to 1990 at the University of Wollongong, from which he received an honorary doctorate. There was a retrospective exhibition of his five decades’ work at the Drill Hall Gallery, Australian National University in 2009.
Lewis Morley (Hong Kong 125 – Australia 2013, England 1945-1971, Australia from 1971) Self portrait in reflection (installation view) 1973 Gelatin silver photograph National Portrait Gallery, Canberra Gift of the artist 2003 Donated through the Australian Government’s Cultural Gifts Program Photo: Marcus Bunyan
Lewis Morley OAM (1925-2013), photographer, was born in Hong Kong and went to the United Kingdom with his family at the end of World War 2. He studied commercial art in London and spent time in Paris before taking up photography in 1954, initially working for magazines like Tatler, London Life and She. In 1961, he founded Lewis Morley Studios in Peter Cook’s London club, The Establishment. Here, he built his reputation with photographs of the celebrities that defined the hip spirit of London in the 1960s, among them Cook, Dudley Moore, Charlotte Rampling, Twiggy, Vanessa Redgrave and Jean Shrimpton. In 1963, Morley took one of the world’s most famous photographic portraits – that of Christine Keeler, short-term shared mistress of a British politician and a Soviet diplomat, naked on a Scandinavian chair. By 1971, Morley’s magazine and theatre work in London was petering out, and he emigrated to Australia, where, he said, ‘bingo! there was the sixties all over again’. Shooting increasingly in colour, Morley took many photographs for Dolly, POL, Belle and other publications that now afford an evocative record of changing Australian culture through the 1970s and 1980s. Many of Morley’s portraits from this era were shown in the National Portrait Gallery’s retrospective exhibition Lewis Morley: Myself and Eye in 2003. His work was also the subject of a major exhibitions staged by the National Portrait Gallery, London, in 1989-1990; and the Art Gallery of New South Wales in 2006.
William Dargie (Australian, 1912-2003) Albert Namatjira (installation view) 1958 Oil on canvas laid on composition board National Portrait Gallery, Canberra Purchased with funds donated by Marilyn Darling AC and the assistance of Philip Bacon Galleries 2000 Photo: Marcus Bunyan
Albert Namatjira was a descendant of the Western Arrant people of the Northern Territory. Inspired by the spectacular landforms and vivid colours around his home at the Hermannsuburg Mission in the 1930s, Namatjira fused Western-influenced style of watercolour with unique expressions of traditional sites and sacred knowledge. Sir William Dargie CBE described Namatjira as having ‘tremendous inner dignity’ and within this portrait, he located Namatjira in his country in the MacDonnell Ranges. Holding one of his own landscapes, the portrait represents the intrinsic connection between the artist’s painting and identity. Namatjira was, and still is, an important presence in Australian art and a leading figure in the development of Aboriginal rights.
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William Dargie (Australian, 1912-2003) Albert Namatjira (installation view detail) 1958 Oil on canvas laid on composition board National Portrait Gallery, Canberra Purchased with funds donated by Marilyn Darling AC and the assistance of Philip Bacon Galleries 2000 Photo: Marcus Bunyan
Rennie Ellis (Australian, 1940-2003) Sharpies, Melbourne 1973, printed c. 1977-1978 Gelatin silver print National Gallery of Victoria, Melbourne Purchased NGV Foundation, 2006
‘Rather than capturing the subjects unawares I have encouraged them to pause, and even pose, from the camera. In this way they have an opportunity to communicate directly with me and to project whatever image they believe suits them best.’ ~ Rennie Ellis
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Max Dupain (Australian, 1911-1992) Hera Roberts (installation view) 1936 Gelatin silver photograph 23.6 cm x 21.4cm Gift of Rex Dupain 2003 Donated through the Australian Government’s Cultural Gifts Program Photo: Marcus Bunyan
Max Dupain (Australian, 1911-1992) Hera Roberts 1936 Gelatin silver photograph 23.6 cm x 21.4cm Gift of Rex Dupain 2003 Donated through the Australian Government’s Cultural Gifts Program
Hera Roberts (life dates unknown) was a painter, illustrator, designer, commercial artist and milliner. During the 1920s and 30s she produced many covers for the Home magazine, and arranged photo spreads for the magazine promoting fashionable interiors and furniture. She designed a complete room for the Burdekin House exhibition of 1929, including furniture, and also designed furniture for her companion Sydney Ure Smith. Roberts was regarded as an authoritative commentator on matters of style. She was the student and cousin of the artist Thea Proctor, who was also part of the network of ‘lady artists’ who were able to make their careers in interior decorating and taste arbitration. Co-owner of a millinery shop in Pitt Street called ‘June’, Roberts was also one of the finest female fencers in the Southern Hemisphere, operating out of the Sydney Swords Club.
Trevor Turbo Brown (Australian / Latje Latje, 1967-2017) Self-portrait, ‘I am the Dingo Spirit’ (installation view) 2015 Synthetic polymer paint on canvas National Gallery of Victoria, Melbourne Photo: Marcus Bunyan
Trevor Turbo Brown, or ‘Turbo’ as he was known, was born in Mildura and grew up on Latje Latje Country. In 1981, Turbo moved to Melbourne were he became a celebrity in the Koori community. He trained as a boxer at the Fitzroy Stars Gym from 1986 to 1991 and would do breakdance street performances throughout Melbourne during the 1980s and 1990s. It was here that he got his nickname. Turbo was a regular character on the streets of Brunswick before he passed away in 2017. In this self-portrait Turbo impinges himself as a dingo, wild and free in the night.
John Brack (Australian, 1920-1999) Self-portrait 1955 Oil on canvas National Gallery of Victoria, Melbourne Purchased with the assistance of the National Gallery Women’s Association, 2000
John Brack created images that explore the social rituals and realities of everyday living. Rendered in a subtle but complex colour scheme, with its subject stripped of vanity and dressed in early-morning attire, Self-portrait is a piercing study of a man engaged in the intimacy of shaving. Although images of women at their toilette have been recently depicted by both male and female Australian artists, it is unusual for men to be shown or to show themselves in this context.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with second from left, Michael Cook’s Tunnel No. 2 (2014, below); at third from left, Ron Mueck’s Two Women (2005, below) Photo: Marcus Bunyan
Michael Cook (Australian / Bidjara, b. 1968) Tunnel No. 2 (installation view) 2014 From the series Majority Rule Inkjet print National Gallery of Victoria, Melbourne Ybonne Pettengell Bequest, 2014 Photo: Marcus Bunyan
‘In Majority Rule I created staged scenarios that question Australian history and the dominance of those in power. The series features the same anonymous Indigenous Man, multiplied over and over in each image. Australia’s Indigenous population comprises around three or four percent of our total population. My images seek to defy this reality and ask the viewer to speculate about an Australia where Aboriginal people constitute the majority of the country’s population; they paint a picture of a societal structure reversed … The works also serve as reminders fo the lack of Indigenous representation within Parliament, the judicial system and the business world.’ ~ Michael Cook, 2017
Ron Mueck (Australian born England, b. 1958) Two women 2005 Polyester resin, fibreglass, silicone, polyurethane, aluminium, wire, steel, cotton, nylon, synthetic hair, plastic, metal National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2007
Ron Mueck (Australian born England, b. 1958) Two women (detail) 2005 Polyester resin, fibreglass, silicone, polyurethane, aluminium, wire, steel, cotton, nylon, synthetic hair, plastic, metal National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2007
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Pierre Mukeba’s Impartiality (2018, below); at second right, William Frater’s Reclining nude (c. 1933, below); and at right, Pat Larter’s Marty (1995, below) Photo: Marcus Bunyan
Pierre Mukeba was a child when he fled with his family from the Democratic Republic of the Congo to Zambia, where they lived in a refugee camp before joining family in Zimbabwe. Following the Mugabe regime’s arrest order for non-nationals, the family applied for asylum through the Australian Embassy and relocated to Adelaide in 2006. In this work, Mukeba uses patterned Dutch wax print fabrics commonly perceived as being ‘African’, while in reality, they were appropriated from traditional Javanese bark by Dutch colonisers in the nineteenth century, mass produced in Europe and exported to Africa. This painting is part of a group of works by Mukeba, in which he draws on sociocultural standards of beauty and representations of his community.
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William Frater (Australian born Scotland, 1890-1974, Australia from 1913) Reclining nude (installation view) c. 1933 Oil on canvas on cardboard National Gallery of Victoria, Melbourne Purchased, 1950 Photo: Marcus Bunyan
William Frater (Australian born Scotland, 1890-1974, Australia from 1913) Reclining nude (installation view detail) c. 1933 Oil on canvas on cardboard National Gallery of Victoria, Melbourne Purchased, 1950 Photo: Marcus Bunyan
William Frater (Australian born Scotland, 1890-1974) The artist’s wife 1915 Oil on canvas on plywood 47.0 x 32.9cm National Gallery of Victoria, Melbourne The Joseph Brown Collection Presented through the NGV Foundation by Dr Joseph Brown AO OBE, Honorary Life Benefactor, 2004
Pat Larter (Australian born England, 1936-1996, Australia from 1962) Marty (installation view) 1995 Coloured inks, synthetic polymer paint, plastic, glitter and self-adhesive plastic collage on canvas National Gallery of Victoria, Melbourne Purchased, 1997 Photo: Marcus Bunyan
Throughout her career, Pat Larter produced performance art, photography and multimedia images that focus on the consumption of the naked body throughout the media. Often adapting pornographic images to encourage debate on art, the body and censorship, Larter actively looked to challenge society’s ideas of the nude by producing striking, and sometimes humorous images. Marty is part of a series for which Larter visited Sydney’s brothels to photograph male sex workers. By showing the model in a full frontal, active position, Larter reflects on the double standards of how society consumes nudity in art. Images of naked women are viewed with ease, while depictions of naked men cause shock and often outrage.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, John Longstaff’s The young mother (1891, below); at centre Patricia Piccinini’s Nest (2006); at second right, a group of four photographs one by each of Jack Cato, Virginie Grange, Olive Cotton and Athol Shmith (see below); and at right Pierre Mukeba’s Impartiality (2018, above) Photo: Marcus Bunyan
John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920) The young mother (installation view) 1891 Oil on canvas National Gallery of Victoria, Melbourne Purchased with funds donated by the NGV Women’s Association, Alan and Mavourneen Cowen, Paula Fox, Ken and Jill Harrison and donors to the John Longstaff Appeal, 2013 Photo: Marcus Bunyan
A gifted student, John Longstaff was awarded the National Gallery School’s inaugural travelling scholarship in 1887. Longstaff and Rosa Louisa (Topsy) Crocker married two months before departing to London in September 1887. An intimate depiction of motherhood, The young mother shows Topsy tenderly waving a palm fan over the outstretched arms of her son, Ralph, who was born in 1890. Topsy appears pale and slim after a long winter spent in their one-room apartment, divided by a curtain into sleeping and eating quarters. The subject of the mother and child has its origins in the depiction of the biblical Madonna and Child, and continued to be a popular subject for nineteenth-century artists recoding their personal and secular experiences with tenderness and conviction.
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John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920) The young mother (installation view detail) 1891 Oil on canvas National Gallery of Victoria, Melbourne Purchased with funds donated by the NGV Women’s Association, Alan and Mavourneen Cowen, Paula Fox, Ken and Jill Harrison and donors to the John Longstaff Appeal, 2013 Photo: Marcus Bunyan
Patricia Piccinini (Australian, b. 1965) Nest (installation view) 2006 Enamel paint on fibreglass, leather, plastic, metal, rubber, mirror, transparent synthetic polymer resin, glass (a-b) 104.2 × 197.0 × 186.4cm (variable) (installation) National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2006 Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at top left, Jack Cato’s No title (Nude model) (c. 1928-1932, below); at top right, Virginie Grange’s Untitled (1990, below); at bottom left, Olive Cotton’s The photographer’s shadow (Olive Cotton and Max Dupain) (c. 1935, below); and at bottom right, Athol Shmith’s No title (Nude portrait of woman on beanbag) (1970s) Photo: Marcus Bunyan
Jack Cato (Australian, 1889-1971) No title (Nude model) c. 1928-1932 Gelatin silver photograph Image and sheet: 44.1 × 33.7cm Support: 49.1 × 37.8cm Gallery of Victoria, Melbourne Presented through the NGV Foundation by John Cato, Fellow, 2005
Olive Cotton (Australian, 1911-2003) The photographer’s shadow (Olive Cotton and Max Dupain) c. 1935 Gelatin silver print 16.6 cm x 15.2cm National Portrait Gallery, Canberra Purchased 2010
Olive Cotton (1911-2003) and Max Dupain OBE (1911-1992) were pioneering modernist photographers. Cotton’s lifelong obsession with photography began at age eleven with the gift of a Kodak Box Brownie. She was a childhood friend of Dupain’s and in 1934 she joined his fledgling photographic studio, where she made her best-known work, Teacup Ballet, in about 1935. Throughout the 1930s, Dupain established his reputation with portraiture and advertising work and gained exposure in the lifestyle magazine The Home. Between 1939 and 1941, Dupain and Cotton were married and she photographed him often; her Max After Surfing is frequently cited as one of the most sensuous Australian portrait photographs. While Dupain was on service during World War II Cotton ran his studio, one of very few professional women photographers in Australia. Cotton remarried in 1944 and moved to her husband’s property near Cowra, New South Wales. Although busy with a farm, a family, and a teaching position at the local high school, Cotton continued to take photographs and opened a studio in Cowra in 1964. In the 1950s, Dupain turned increasingly to architectural photography, collaborating with architects and recording projects such as the construction of the Sydney Opera House. Dupain continued to operate his studio on Sydney’s Lower North Shore until he died at the age of 81. Cotton was in her seventies when her work again became the subject of attention. In 1983, she was awarded a Visual Arts Board grant to reprint negatives that she had taken over a period of forty years or more. The resulting retrospective exhibition in Sydney in 1985 drew critical acclaim and has since assured her reputation.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with at second left, Danila Vassielieff’s Young girl (Shirley) (1937, below) Photo: Marcus Bunyan
Ruth Hollick (Australian, 1883-1977) Janet Armstrong, Woodbury Estate, Deniliquin, New South Wales c. 1939 Gelatin silver photograph 21.6 × 28.8cm National Gallery of Victoria, Melbourne Gift of Mrs Lucy Crosbie Morrison, 1992
Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935) Young girl (Shirley) (installation view) 1937 Oil on canvas on composition board National Gallery of Victoria, Melbourne National Gallery Society of Victoria Century Fund, 1984 Photo: Marcus Bunyan
Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935) Young girl (Shirley) 1937 Oil on canvas on composition board National Gallery of Victoria, Melbourne National Gallery Society of Victoria Century Fund, 1984
The 1920s saw the advancement of modernism in Australia, due in large part to the dedication of women artists such as Grace Cossington Smith to work in modern styles. Celebrated for her iconic urban images and luminous interiors, Cossington Smith first studied with Antonio Dattilo Rubbo in Sydney, and between 912 and 1914, she toured Germany and England with her family. Following her return to Rubbo’s school, Cossington Smith starting producing work in a cutting-edge Post-Impressionistic style. For several years Cossington Smith worked as a part-time teacher at Turramurra College, a day and boarding school for boys. During this period she developed a painting technique based on the idea that vibrations emanating from colour expressed a spiritual condition as well as optical movement.
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Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886) Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware (installation view) 1856 Oil on canvas 63.7 × 76.4cm National Gallery of Victoria, Melbourne Eleanor M. Borrow Bequest, 2007 Photo: Marcus Bunyan
Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886) Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware 1856 Oil on canvas 63.7 × 76.4cm National Gallery of Victoria, Melbourne Eleanor M. Borrow Bequest, 2007
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with at left, E. Phillips Fox’s Dolly, daughter of Hammond Clegg Esq. (1896, below); at second left, Nora Heysen’s Self portrait (1934, below); and at third right, Florence Fuller’s Paper Boy (1888, below) Photo: Marcus Bunyan
Florence Fuller (Australian born South Africa, 1867-1946, Australia from 1868) (Paper boy) (installation view) 1888 Oil on canvas 61.2 × 45.5cm National Gallery of Victoria, Melbourne Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2020 Photo: Marcus Bunyan
Paper boys were prominent part of street life in nineteenth-century Melbourne. Mostly from disadvantaged circumstances, boys as young as eight would work long hours selling newspapers on the city’s streets, many supporting single mothers or siblings, or working to survive independently. The boys were exposed to crime and exploitation, and were seen as hardened and cheeky, yet Florence Fuller’s portrait is sensitive and nuanced. Her work is often focused on those living in poverty, which provides insight into Melbourne’s social diversity. Fuller worked as a professional artist throughout her life – encouraged by her parents and her uncle, artist Robert Dowling – and exhibited at the Paris Salon and the Royal Academy, London.
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Josephine Muntz Adams (Australian, 1862-1950) Italian girl’s head (installation view) 1913 Oil on canvas 51.0 × 42.9cm National Gallery of Victoria, Melbourne Felton Bequest, 1936 Photo: Marcus Bunyan
Josephine Muntz Adams (Australian, 1862-1950) Italian girl’s head 1913 Oil on canvas 51.0 × 42.9cm National Gallery of Victoria, Melbourne Felton Bequest, 1936
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing the work of Simon Obarzanek from his series 80 Faces (2002, below) Photo: Marcus Bunyan
The black and white photographs from Simon Obarzanek’s 80 Faces series show frontal portraits of teenagers, captured from the shoulders up with a consistent, neutral backdrop. The sitters are all aged between fourteen and seventeen, the majority from Victoria’s state schools. When capturing their image, the artist only spends five minutes with each sitter, and discusses nothing about their life. In this body of work, Obarzanek explores the idea that the identity or appearance of an individual sitter reveals something new to the audience when viewed as part of a series.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Maria Brownrigg’s An evening at Yarra Cottage, Port Stephens (1857, below); and at second left, Samuel Metford’s MacKenzie family silhouette (1846, below) Photo: Marcus Bunyan
Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown – c. 1852, Australia from 1852) An evening at Yarra Cottage, Port Stephens (installation view) 1857 Watercolour and collage on paper National Portrait Gallery, Canberra Purchased, 2017 Photo: Marcus Bunyan
Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown – c. 1852, Australia from 1852) An evening at Yarra Cottage, Port Stephens 1857 Watercolour and collage on paper National Portrait Gallery, Canberra Purchased, 2017
Maria Caroline Brownrigg came to New South Wales in 1852, when her husband was appointed superintendent of the Australian Agricultural Company’s operations in the Hunter River district. The family lived at Stroud and subsequently at Port Stephens, where Brownrigg made this portrait of her six children. It is the only known example of Brownrigg’s work. Though ‘amateur’, it is valuable to decorative arts and social historians, for its detailed documentation of an appropriately conducted mid nineteenth-century drawing room, and for what it reveals about Victorian gender ideals and aspirations to gentility.
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Samuel Metford (England 1810-1890, lived in United States 1834-1844) MacKenzie family silhouette 1846 Brush and ink, pen and ink, stencil cutout with watercolour highlights on paper 43.2 x 64.0cm National Portrait Gallery, Canberra Gift of the Estate of Nancy Wiseman
Samuel Metford was born in Glastonbury, into a Quaker family. In England he came to specialise in full-length silhouette likenesses, cut from black paper and embellished with gold and white paint. According to the standard text on British silhouettes, Metford made ‘some very fine family groups – Father and Mother surrounded by their children and pets, with hand-painted backgrounds of imposing rooms whose tall windows looked out on wide landscapes, or a seascape with a tall-funnelled steamship in a prominent position.’ Metford moved to America in about 1834, and spent some ten years there, working mostly in Connecticut but also in New York and South Carolina. He returned to England in the early 1840s, and lived there for the rest of his life, although he revisited America in 1869 and 1867. He died at Weston-Super-Mare.
Samuel Metford (1810-1896), specialised in full-length silhouette likenesses on hand-painted watercolour backgrounds, sometimes embellished with gold and white paint or featuring gentrified interiors. Born in Glastonbury, Somerset, he received tuition from French silhouette artist Augustin Edouart, before going to America and working for the next ten years in New York, Philadelphia and Boston. His return to England in the mid-1840s coincided with the downturn in demand for profile portraits occasioned by photography which, by the 1860s, had rendered art forms such as the silhouette passé. This silhouette depicts the family of Francis MacKenzie (1806-1851, seated far right) at Adlington Hall in Standish, Lancashire. Following Francis MacKenzie’s death, his widow, Maria (1810-1874, third from left) emigrated to Australia with her five children. Maria’s eldest son, John (1833-1917, seated, left, at the table), was Examiner of Coalfields in the Illawarra from 1863 and 1865, later becoming Examiner of Coalfields for NSW. Her sons Walter (1835-1886, seated, right, at the table) and Kenneth (d. 1903) are thought to have become clergymen. Her youngest daughter, Maria (1842-1917, second from left), married a doctor, Alexander Morson, in 1875. Another daughter, Caroline (1837-1922, fourth from left), remained unmarried and died at the family property near Dapto in 1922. Other sitters shown in the silhouette are Maria’s mother, Mrs Thomas Edwards (far left); and her youngest child, William, who died, aged six, in 1851. Maria MacKenzie died at Wallerawang in New South Wales in 1874. The silhouette was bequeathed to the Gallery by her great-grandaughter in 2007.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing by unknown artists – at left, Anna Josepha King (c. 1826-1832, below); and at right, Fanny Jane Marlay (c. 1841, below) Photo: Marcus Bunyan
Unknown artist (Australia) Anna Josepha King c. 1826-1832 watercolour and gouache on ivory Frame: 9.7 cm x 8.3cm Sheet: 8.5 cm x 6.5cm Image: 7.0 cm x 5.7cm National Portrait Gallery, Canberra Purchased 2018
Before the early 1840s, when photography began to take hold, portrait miniatures were a favoured means by which people might secure tangible and enduring mementos of their loved ones. Typically executed in watercolour on panels of ivory and contained in petite frames or mounted in pendants, brooches, rings, and lockets, miniatures were designed to be clutched, kissed, carried close to the heart or displayed on a bedside table. Many early Australian colonists brought British-made miniatures with them, but increasing numbers of free settlers from the 1820s onwards soon created demand for miniatures by local, readily-available artists.
Unknown artist (Australia) Fanny Jane Marlay c. 1841 watercolour on ivory Frame: 7.5 cm x 6.3cm National Portrait Gallery, Canberra Purchased 2013
Fanny Jane Marlay (1819-1848) came to Sydney with her free-settler family around 1825. In 1838, she met John Lort Stokes (1812-1885), an explorer, naval officer and surveyor appointed to HMS Beagle, which was then engaged in a surveying voyage of the Australian coast. In the course of it, Stokes charted much of what is now the coast of the Northern Territory; gave Darwin its name (after his former shipmate, Charles Darwin); and surveyed the Gulf of Carpentaria, the Arafura Sea, the Torres Strait, the Western Australian coast, and Bass Strait. He and Fanny married in Sydney in January 1841. Later the same year, Stoke succeeded to the command of the Beagle. Their daughter was born in 1842. Fanny returned with Stokes to England in 1843 and died while en route to Sydney again in 1848. Back in England from 1851, Stokes was eventually promoted to admiral. He died at his home, Scotchwell, in Pembrokeshire, in June 1885, survived by his second wife, Louisa, whom he’d married in 1856, and by his daughter from his marriage to Fanny.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne Photo: Marcus Bunyan
Ada Whiting (Australian, 1859-1953) The Earl of Linlithgow 1901 Watercolour on ivory 6.6 × 5.0cm National Gallery of Victoria, Melbourne Gift of Mrs Violet Whiting, 1989
Ludwig Becker (Australian born Germany, 1808-1861) Caroline Davidson (installation view) 1854 Watercolour on fictile ivory Image: 5.7 × 4.6cm National Gallery of Victoria, Melbourne Purchased, 1996 Photo: Marcus Bunyan
Unknown artist (Australia) Thomas and John Clarke, bushrangers, photographed in Braidwood gaol 1867 Albumen silver photograph laid down on a section cut from a nineteenth-century album page National Portrait Gallery, Canberra Purchased, 2019
John (c. 1846-1867) (left) and Thomas Clarke (c. 1840-1867), bushrangers, grew up near Braidwood and from a young age were schooled in nefarious activities including horse-theft. John was 17 when he first went to prison and Thomas was purported to have ridden with the infamous Ben Hall. In October 1865, Thomas escaped from gaol while awaiting trial for armed robbery; thereafter, aided by various mates, he embarked on a string of depredations around Braidwood, Araluen and further south. In April 1866, at Nerrigundah, the gang engaged in a hold-up that left a policeman dead. Thomas was outlawed in May, by which time John had joined him. Reports described them as ‘well-mounted, and armed to the teeth’. In September 1866 colonial secretary Henry Parkes sent four special constables to Braidwood ‘for the express purpose of hunting down the desperate marauders’. In January 1867, the four were murdered in an ambush at Jinden. The Clarkes were blamed immediately and the authorities offered rewards of £1000 each, alive or dead. Aided by an effective bush telegraph system, the brothers evaded capture until April 1867, when they were tracked to a hideout near Araluen, apprehended, and taken to Braidwood Gaol. There, an as yet unidentified photographer took portraits that were sold by a Goulburn bookseller for two shillings and sixpence each. The brothers were later tried in Sydney before Sir Alfred Stephen, who in sentencing them to death noted the more than 60 offences, excluding murders, of which they were suspected.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing a selction of cartes de visite: at top left, Freeman Brothers Studio, Sydney (Australia 1854-1900) Maria Windeyer (c. 1865-1868); at second left top, Batchelder & O’Neill (Australia active 1857-1863) Frances Perry (c. 1863); at second right top, Townsend Duryea (Australian born America, 1823-1888) Sarah and Ann Jacob c. 1866; at top right, Batchelder & O’Neill (Australia active 1857-1863) Lady Barkly (1863); at bottom left, James E. Bray (Australia 1832-1891) Madame Sibly, Phrenologist and Mesmerist (c. 1870); at centre bottom, Stephen Edward Nixon (England 1842 – Australia 1910) Catholic clergymen from the Diocese of Adelaide (c. 1862); and at bottom right, Archibald McDonald (Canada c. 1831 – Australia 1873, Australia from c. 1847) Chang the Chinese Giant with his wife Kin Foo and manager Edward Parlett (c. 1871) Photo: Marcus Bunyan
James E. Bray (Australia, 1832-1891) Madame Sibly, Phrenologist and Mesmerist c. 1870 albumen silver carte de visite photograph Mount: 10.1 cm x 6.2cm Image: 9.4 cm x 5.5cm National Portrait Gallery, Canberra Purchased, 2017
Marie Sibly (c. 1830-1894), mesmerist and phrenologist, performed in towns throughout Australia for nearly twenty years. Purportedly French-born, she arrived in Sydney around 1867 and worked as a clairvoyant, making her first stage appearances in 1868. By 1871 she was in Melbourne, ‘manipulating heads’ for packed houses at Weston’s Opera House on Bourke Street before embarking on a tour of Victoria. Through the 1870s she toured New South Wales and Queensland, her shows incorporating séances, phrenological readings and hypnotisms whereby audiences members were induced to fight, dance, sing or behave absurdly. A report of one performance described how she convinced two men to fetch a leg of lamb from the butcher; she then made them think they were dogs and they ate it. Her later repertoire included ‘baby exhibitions’ in which prizes were awarded to the specimens with the best mental and physical capacity. She took up land at Parkes in 1877 but continued touring regardless. By the mid-1880s she was in New South Wales again, performing with her daughter, ‘Zel the Magnetic Lady’, and advertising her range of remedies for conditions such as gout, rheumatism and neuralgia. She was known by various names throughout her career although it is unclear how many husbands she had. Having ‘retired from the platform’ she ran a store at Drake, near Tenterfield, where she died in April 1894.
James E Bray ran a business called the ‘Prince of Wales Photographic Gallery’ on George Street, Sydney, which was sold in late 1865. He then went to Victoria, and by early 1868 was reported as ‘having an extensive gallery built at his place of business, Camp Street, Beechworth’. There, he was enabled to ‘execute Every Variety of Photographic Portraiture’, including ‘Cartes de Viste, Tinted or Fully Colored in Water Colors’. He appears to have stocked portraits of international celebrities (such as the conman Arthur Orton, aka The Tichborne Claimant) in addition to taking likenesses for local citizens. Notably, he was among the photographers who documented the Kelly gang and their off-shoots: such as the 22 men of Irish descent who were banged up in Beechworth Gaol for four months without charge in 1879 on the off-chance they might be Kelly sympathisers. Another of Bray’s cartes shows constable Alexander Fitzpatrick, whose attempt to arrest Dan Kelly had initiated the gang’s formation in the first place. Marie Sibly performed in the Beechworth area on several occasions during Bray’s time there. Her reading of certain gentlemen’s heads in Eldorado in August 1871 was judged so accurate that it was assumed she’d ‘received some private information about the parties’; and at a séance in Wangaratta that year, ‘a young man, while under mesmeric influence’ had ‘rudely seized’ the wife of another chap, who struck said young man with a stick. In winter 1879 Sibly was in Beechworth, Chiltern, Corowa, Bright and other towns, variously causing offence, sensation or consternation, it seems, wherever she went – and thus becoming a ‘sure card’ for photographers.
Ah Xian (Australian born China, b. 1960) Dr John Yu (installation view) 2004 Glazed ceramic 42.0 x 42.0 depth 31.0cm Commissioned with funds provided by Marilyn Darling AC 2004 Photo: Marcus Bunyan
Ah Xian came to Australia from Beijing in 1989, having already gained some recognition and experience as an artist here. His application for permanent residency took many years to process, and he worked for a long time as a house painter. He began casting porcelain busts and painting them with traditional Chinese designs in 1997; an artist-in-residency followed, he sold a bust to Sydney’s Powerhouse Museum, and he held his first solo show in Melbourne in 2000. The following year, he won the National Gallery of Australia’s inaugural National Sculpture Prize with his life-size painted cloisonne enamel figure Human human: “Human Human : Lotus Cloisonne Figure 1 (2000-2001)”.
Dr John Yu (b. 1934), retired paediatrician and hospital administrator, was born in Nanking, China and moved to Australia with his parents when he was three years old. Educated in Sydney, from 1961 he worked at the Royal Alexandra Hospital for Children (which became the New Children’s Hospital, Westmead), becoming Head of Medicine and serving as its Chief Executive for 19 years before retiring in 1997. For many years he chaired and served on diverse bodies related to children’s health, education, medicine and the arts. From 2004 he was Chair of VisAsia, promoting appreciation of Asian visual arts and culture. He has published a number of books and many papers on paediatrics, hospital management and the decorative arts. Accepting his Australian of the Year Award in 1996, Yu said, ‘I am proud of my Chinese heritage but even prouder to be an Australian’.
In his celadon bust, Ah Xian depicts Yu life-size with his eyes closed while four colourful miniature children clamber over him. In Chinese tradition, children indicate great prosperity and happiness. As Yu noted: ‘A lot of Chinese sculptures have young children climbing all over the subject. I was really pleased because it related to and reflected on my life work as a paediatrician.’
Ah Xian celebrates a once-threatened Chinese artisanal tradition of porcelain-ming and decoration. His portraits are a statement of creative freedom and his Chinese-Australian identity, which he shares with his sitter. The mould for this bust was cast in plaster from life – ‘a funny spooky feeling’ according to the subject, who was 1996 Australian of the Year, Dr John Yu. Yu observed of his portrait, ‘people might assume that the first thing that remains me of my heritage is my facial appearance. But it’s not. It’s actually the children … A lot of Chinese sculptures have young children climbing all over the subject. I was really pleased because it related to and reflected on my life work as a paediatrician’.
Ricardo Idagi (Australian / Meriam Mir, b. 1957) False Evidence Appearing Real (installation view) 2012 Earthenware, under glaze, wood, steel, plastic and glassMeasurements 60.0 × 37.0 × 27.0cm National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2013 Photo: Marcus Bunyan
Brook Andrew (Australian, b. 1970) I Split Your Gaze 1997, printed 2005 Gelatin silver photograph National Gallery of Victoria, Melbourne Purchased with funds from the Victorian Foundation for Living Australian Artists, 2005
‘I’ve cut the image in half and then reversed it so you can’t actually look at the person straight on. And I suppose that’s what racism is about. It’s about cutting racism down the centre. It’s about cutting differences down the centre. Neither part of the portrait in I split your gaze is whole and in being simultaneously halved and doubled the viewer is forced to stare blankly through the image, rather than making eye contact with the subject. Identity becomes mutable through repetition and we observe the man without really looking at him. The work operates as a metaphor for Australia as a society divided on issues concerning race relations.’ ~ Brook Andrew, 2005
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Mike Parr (Australian, b. 1945) John Loane (printer) (Australian, b. 1950) 12 untitled self portraits (set 3) (installation view) 1990 Drypoint on 12 sheets of paper, unique state prints on paper National Portrait Gallery, Canberra Gift of Sara Kelly 2010. Donated through the Australian Government’s Cultural Gifts Program Photo: Marcus Bunyan
In the early 1980s Mike Parr embarked no his ‘Self Portrait Project’, exploring representation of the psychological self. An artist who works across live performance, photography, works on paper, sculpture and installation, Parr said: ‘I am constantly finding ways to perform the alienation of likeness’. In this work, Parr’s self-image simultaneously coalesces and violently disintegrates across the drypoint plates. The work’s burrs – jagged edges where the needle has ripped through the metal – record the violence of the printing process. The butts hold more ink, creating the deep black lines and a ferocious visualisation of internal turmoil and chaos.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre, Peter Booth’s Painting (1977, below) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Selina Ou’s Anita ticket seller (2002m below); and at right, Peter Booth’s Painting (1977, above) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Petrina Hicks‘ Lauren (2003, below); at third right, Christian Waller‘s Destiny (1916, below); at second right, Charles Dennington‘s Adut Akech (2018, below); and at right, Tony Kearney‘s Gill Hicks (2016, below) Photo: Marcus Bunyan
In this series, Petrina Hicks draws on the tension between perfection and imperfection, the ideal and the real. The model, Lauren, has a look of serenity and otherworldliness – her pale skin, white hair and angelic pose are suggestive of a sculptural marble bust. However, what appears to be a picture of absolute perfection, is a skilfully manipulated image using complex studio lighting and digital technologies, techniques common to glamour and celebrity portraiture that subtly manipulate and remove physical imperfections. The result is a face that appears both fundamentally ‘real’ yet with a flawless quality, resulting in an uncanny and eerie element to the work.
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Christian Waller (Australian, 1894-1954) Destiny 1916 Oil on canvas National Gallery of Victoria, Melbourne Purchased with funds donated from the Estate of Ouida Marston, 2011
Destiny, personified by a female figure, blows gently into a large bowl of water in which can be seen hundreds of tiny need figures floating within fragile bubbles. An allegory of unpredictable foreign, Destiny would have had a particular relevance in the early years of the First World War, a time when Australians were becoming aware of the scale of loss of life the war would bring. Painted in 1916 soon after the artist’s marriage to Napier Waller in late 1915, and in the same years that Waller left for active service in France, Destiny may also have had more personal associations for the artist.
Adut Akech Bior (b. 1999), supermodel, was born in South Sudan and spent the first several years of her life in the UN’s Kakuma refugee camp in north-west Kenya, after her family fled from civil war. They came to Australia in 2008 and settled in Adelaide. Her break-out modelling assignment came at the age of sixteen, when she walked the runway for Yves Saint Laurent at Paris Fashion Week 2016. In 2017, she became only the second woman of colour to model bridal gowns for Chanel. The following year she featured in the Pirelli calendar, and made 33 appearances at Paris Fashion Week. She was selected by the Duchess of Sussex to feature in British Vogue’s ‘Forces for Change’ edition in 2019, which profiled her activism on humanitarian issues, the rights of asylum seekers, and racial and gender equality.
Charles Dennington’s portrait of Akech was originally taken for the December 2018 issue of Vogue Australia. Dennington discussed plans for the shoot with Akech in advance, giving him a deeper insight into the model’s personal life. This conceptual portrait is one of a group of images that present a funky and upbeat glimpse of the Sudanese-Australian model and her family at home in Adelaide.
Gill Hicks AM MBE (b. 1968) is a peace advocate, author, musician and artist. Having grown up in Adelaide, she moved to London in 1991 and worked as publishing director for architectural magazine Blueprint and as a senior curator with the Design Council. On 7 July 2005 Hicks set out for work as usual; within hours, she was the last living casualty rescued from one of three Underground trains attacked by terrorists in the ‘7/7’ London bombings. Having lost 80 per cent of her blood, she was not expected to live. Both her legs were amputated below the knee. As soon as she was able to walk on prosthetics, Hicks visited Beeston, where three of the bombers had come from, and met members of their community, who embraced her. She returned to Adelaide in 2012, where she has continued her work within the arts, launching a studio and online business, M.A.D Minds.
Tony Kearney took this photograph of Hicks in a dark basement in one of Port Adelaide’s old woolstores. Although she was in pain, Kearney notes: ‘We worked together for more than two hours, Gill uncomplaining and cheerful. Sometimes she would need to sit absolutely still for up to sixteen seconds in order to achieve the right exposure.’
James Gleeson (Australian, 1915-2008) We inhabit the corrosive littoral of habit (installation detail) 1940 Oil on canvas National Gallery of Victoria, Melbourne Anonymous gift, 1941 Photo: Marcus Bunyan
As an artist, writer and curator, James Gleeson was a key exponent of Surrealism in Australia. In 1937 he studied at Sydney Teachers’ College where he encountered the psychoanalytical theory of Sigmund Freud, and developed an interest in the art and literature of European artists associated with the Dada and Surrealist movements. He produced his first Surrealist paintings and poem-drawings soon after, in 1938. Although his style and subject matter continued to transform, Gleeson was committed to Surrealism throughout his sixty-year career and unsettling, dreamlike imagery remained a consistent thread in his work.
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Del Kathryn Barton (Australian, b. 1972) inside another land 13 (installation view) 2017 Synthetic polymer paint on inkjet print National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2018 Photo: Marcus Bunyan
In this montage, Del Kathryn Barton creates post-human imagery where the female body is both human and plant. Artists belonging to the early twentieth century art movement Dadaism used collage to access the Freudian domain of the unconscious mind, and the great Dada artist Hannah Höch was a key proponent of photomontage in her exploration of the role of women in a changing world. Similarly, Barton uses collage to critique the illusion of an orderly world, in favour of absurdity. The visual delirium induces a kind of hallucinatory experience in which new creatures seem possible. In part, Barton incorporates imagery of the flower as a widely understood symbol of female sexuality: their physical resemblance to women’s genitalia is coupled with an associate significance in their blooming, invoking the creation of new life.
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Del Kathryn Barton (Australian, b. 1972) inside another land 13 2017 Synthetic polymer paint on inkjet print National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2018
Rona Panangka Rubuntja joined the Hermannsberg Potters in 1988 and has since established herself as a prominent ceramic artist. This work celebrates legendary AFL star Nicky Winmar, who in 1993 defiantly protested racial taunts by pointing to his skin colour. Winner’s action held widespread attention across Australian media and called to action the ongoing issues of racism in Australian sport. As the artist recalls, ‘I remember when Nicky Winmar lifted his shirt to show that he was black. We will always support Nicky Winmar’.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Adelaide Perry‘s Rachel Roxburgh (1939, below); at second left, Joy Hester‘s Pauline McCarthy (1945, below); at second right, Sybil Craig‘s Peggy (c. 1932, below); and at right, Constance Stokes‘ Portrait of a woman in a green dress (1930, below) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Adelaide Perry‘s Rachel Roxburgh (1939, below); at second left, Joy Hester‘s Pauline McCarthy (1945, below) Photo: Marcus Bunyan
Adelaide Perry (Australian 1891-1973) Rachel Roxburgh 1939 Oil on canvas Frame:77.0 cm x 67.0cm National Portrait Gallery, Canberra Purchased 2018
Adelaide Perry held her first solo exhibition in Sydney in 1927, when she was described by Art in Australia magazine as ‘better equipped perhaps than any of the artist of her generation in this country’. The recipient, in 1920, of the National Gallery of Victoria Travelling Scholarship, Perry had studied in Paris and at the Royal Academy Schools, and became a founding member of the Contemporary Group after settling in Sydney in 1926. In 1933 she established the Adelaide Perry School of Art. Artist and conservationist Rachel Roxburgh studies there and, like Perry, exhibited with the Society of Artists, the Contemporary Group and at the Macquarie Galleries in the 1930s.
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Rachel Roxburgh BEM (1915-1991), artist, educator, conservationist, and heritage campaigner, was born in Sydney and studied at East Sydney Technical College and the Adelaide Perry Art School in the early 1930s. Subsequently, she exhibited with the Contemporary Group, the Society of Artists and at the Macquarie Galleries, and in 1940 organised an exhibition in aid of the Sydney Artists’ and Journalists’ Fund. During World War II she joined a Voluntary Aid Detachment and qualified as a nurse at Sydney Hospital. After the war she spent time in Europe, furthering her studies at the London Central and Hammersmith Art Schools and travelling and sketching in France, Italy, Spain and south-west England. She held her first solo exhibition after returning to Sydney in 1956 and the same year became a member of the newly-formed Potters Society with whom she also exhibited. During the same period she joined the National Trust of Australia (NSW), later becoming a member of its council (1961-1976) and executive (1961-1963). She also served on the Trust’s women’s committee and as a member of the survey committee worked to identify and classify the colonial architectural heritage of New South Wales. A school art teacher for over twenty years, Roxburgh also wrote several articles and books on colonial Australian architecture.
Joy Hester is known for her distinctive style of portraiture, charged with great emotion and dramatic feeling. Hester’s preferred techniques were drawing and brush and ink, and this portrait of Pauline McCarthy is a rare painting in oils by the artist. From 1938 until 1947 Hester was part of the circle of artists now known as the Angry Penguins and was associated with the group who gathered at the home of Sunday and John Reed. Hester was also a regular visitor to Pauline and Jack McCarthy’s Fitzroy bookshop and private lending library, Kismet. When Hester was diagnosed with Hodgkin’s disease at the age of twenty-seven, McCarthy provided her with both emotional and physical support. Hester died from the illness at forty years of age.
Constance Stokes (Australian, 1906-1991) Portrait of a woman in a green dress (installation view) 1930 Oil on canvas National Gallery of Victoria, Melbourne Bequest of Michael Niall, 2019 Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Polly Borland’s HM Queen Elizabeth II (2002, below); at second right, Atong Atem’s Adut (2015, below); and at right, Treahna Hamm’s Barmah Forest breastplate (2005) Photo: Marcus Bunyan
‘The Studio series … has developed into an exploration of my blackness and my identity and culture through African cultural iconography, black visual languages, and diasporic traditions represented in the act of posing for a photograph. The photos are traditional, staged studio photographs similar to those found in my family albums and the photo albums of many people in the diaspora – they’re bright, colourful and depict a very precarious moment in African history between traditionalism and cultural changes brought on by colonialism … This Studio series responds to the ethnographic gaze of colonial photographs of black people and speaks to the importance of creating and owning one’s own narrative and depictions.’ ~ Atong Atem, 2019
I’m interested in people and their stories, and how someone from today is connected with the past. I like to paint people who are famous, and paint them here in my community. Painting them in the desert puts them into an unexpected place. Having just a little bit of humour can take the power out of a serious situation, whether something is happening to you right now, or it happened long ago – it lets you be in a little bit of control again, you can get a bit of cheeky revenge. A sense of humour and a paintbrush is a powerful thing.’ ~ Vincent Namatjira
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing centre on the pedestal, Charles Summers’ Edmund FitzGibbon and Sarah FitzGibbon (1877); at left, Howard Arkley’s Nick Cave (1999, below); at second left, Julie Dowling’s Federation 1901-2001 series (2001, below and at second right, Julie Rrap’s Persona and shadow: Madonna (1984, below) Photo: Marcus Bunyan
Julie Dowling’s Federation series: 1901-2001 is a series of history paintings produced in response to the Centenary of Federation. The work registers Dowling’s dismay that the Australian Constitution did not included First Nations people when the country was declared a Federation. The narrative cycle of ten canvases, each symbolising a particular diva, presents a profound and multidimensional First Peoples history of the twentieth century. Like a family tree of resilience, the series portrays the faces of ten individual members of Dowling’s family, each affected by policies and events of history.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Brenda L. Croft‘s Matilda (Ngambri) (2020, below); at third right, William Buelow Gould‘s John Eason (1838); at second right, Augustus Earle‘s Captain Richard Brooks (1826-1827); and at right, Augustus Earle‘s Mrs Richard Brooks (1826-1827) Photo: Marcus Bunyan
Ngambri woman, Dr Matilda House, is an activist who has dedicated her life to the pursuit of social justice and equity for First Nations peoples since the 1960s. Dr House is renowned for her work in establishing the Aboriginal Legal Service in Queanbeyan and her ongoing support for the Aboriginal Tent Embassy. Using a photographic technique known as a collodion wet plate process, Dr Brenda L. Croft created a powerful series honouring the spirit of Cammeraygal woman, Barangaroo (c. 1750-1791) – one of the Eora Nations earliest influential figures. This portrait of Dr House forms part of the suite, and like Barangaroo, her resilience, cultural authority and fiercely held connection to place continues to inspire many contemporary First Nations women.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, William Buelow Gould‘s John Eason (1838); at centre, Augustus Earle‘s Captain Richard Brooks (1826-1827); and at right, Augustus Earle‘s Mrs Richard Brooks (1826-1827) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left background, AñA Wojak‘s Acacius (Stigmata) – Tony Carden (1991, below); at centre background, Julie Rrap‘s Persona and shadow: Madonna (1984, below); and at centre on pedestal, Charles Summers‘ Edmund FitzGibbon and Sarah FitzGibbon (1877) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre on pedestal, Charles Summers‘ Edmund FitzGibbon and Sarah FitzGibbon (1877); at centre background, AñA Wojak‘s Acacius (Stigmata) – Tony Carden (1991, below); and at right, Julie Rrap‘s Persona and shadow: Madonna (1984, below) Photo: Marcus Bunyan
AñA Wojak describes themselves as a ‘cross-disciplinary artist working in performance, painting, assemblage, installation and theatre design, with a particular interest in site-specificity, ritual and altered states’. Born in Australia, they studied in Gdansk, Poland in the period of martial law, attaining a master’s degree in fine arts in 1983. Wojak has been an Archibald finalist twice, a Portia Geach finalist several times and a Sculpture by the Sea finalist four times; they won the Blake Prize for religious art in 2004.
Anthony Carden (1961-1995), activist, studied acting in New York in the early 1980s before returning home to work in theatre, film and television in Sydney and Melbourne. After being diagnosed with AIDS, he joined ACTUP (AIDS Coalition to Unleash Power) and became a lobbyist for better standards of medical care, improved hospital facilities, and effective safe sex education. An activist against discrimination in all its forms, he was a prominent advocate for people living with HIV/AIDS. With Clover Moore, then the Member for Bligh in the New South Wales Legislative Assembly, he helped raise $1 million for the refurbishment of St Vincent’s Hospital’s Ward 17 South, Australia’s first dedicated ward for HIV/AIDS patients. He died five years after his diagnosis.
AñA Wojak met Carden at an ACTUP meeting in 1991, at which time the artist had begun working on a series exploring ideas of sainthood and martyrdom. Wojak painted Carden in the guise of Saint Acacius, an early Christian martyr, as he was ‘someone who was working for the rights of others whilst at the same time suffering himself’. Employing gold leaf and a blue paint derived from lapis lazuli, the work is intended to evoke Byzantine icons and Italian Renaissance altarpieces. The portrait was displayed in Don’t Leave Me This Way: Art in the Age of AIDS at the National Gallery of Australia in 1994-1995; at Carden’s wake; and later in Ward 17 South before being purchased by Carden’s mother, Lesley Saddington.
Julie Rrap dissects and subverts conventional visions of women in art history, so often depicted as ‘the Madonna’. This work is from a series called Persona and Shadow in which Rrap responded to her experience of seeing so few women artists represented in major contemporary art shows in Europe during the early 1980s. Rap takes outlines from work by Edvard Munch and incorporates a fractured photographic self-portrait. Her resulting vision personally and powerfully counters the dominant narrative of women in the art world.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, John Citizen’s Eddie Mabo (after Mike Kelley’s ‘Booth’s Puddle’ 1985, from Plato’s Cave, Rothko’s Chapel, Lincoln’s Profile) No. 3 (1996, below); at third right, TextaQueen’s Creature from the Black Platoon starring Gary Foley 2011 (2011, below); and at right, Guido Maestri’s Geoffrey Gurrumul Yunupingu (2009, below) Photo: Marcus Bunyan
John Citizen is the artistic alter ego of Australian artist Gordon Bennett (1955-2014), painter and multi-media artist, addressed issues of identity and power in a postcolonial context. Within two years of graduating from the Queensland College of Art in 1988 he was awarded the prestigious Moët and Chandon Fellowship. He had numerous solo exhibitions and was represented in many travelling exhibitions within Australia and overseas. Of indigenous Australian and Anglo-Celtic descent, he was concerned with the use of language in delineating ethnocentric boundaries, viewing his work as ‘history painting’ in that it indicated the ways in which history is constructed after the event. Bennett is represented under both John Citizen and Gordon Bennett in many state, regional and tertiary collections.
Koiki (Eddie) Mabo (1937-1992), Torres Strait Islander man, initiated a legal case for native title against the State of Queensland in 1982. Along with his fellow Meriam people, Mabo was convinced that he owned his family’s land on Murray Island (Mer) in Torres Strait. By contrast, Queensland Crown lawyers argued that on annexation in 1879, all the land had become the property of the Crown. In 1992, the seven Justices of the High Court found 6-1 in favour of Mabo and his co-plaintiffs, overturning the accepted view that Australia had been terra nullius (empty land) before white settlement. Mabo died before the historic decision, which was to lead to the Land Title Act of 1993, and permanently to alter the way Australians think about Aboriginal land ownership.
John Citizen is the artistic alter ego of Australian artist Gordon Bennett (1955-2014). Bennett, who worked under his own name and that of John Citizen, grew up in Nambour, Queensland and only learned of his mother’s Indigenous heritage in his early teens. He went to art school as a mature student. Stating early in his career that ‘the bottom line of my work is coming to terms with my Aboriginality,’ he continued to engage with questions of cultural and personal identity, interrogating Australia’s colonial past and postcolonial present through a succession of allusive postmodern works. He won the John McCaughey Memorial Art Prize of the National Gallery of Victoria in 1997, and the NGV mounted a touring exhibition, Gordon Bennett, in 2007-2008. Bennett said that when he began to think about Eddie Mabo he ‘could not think of him as a real person … I only [knew] the Eddie Mabo of the “mainstream” news media, a very two-dimensional “copy” of the man himself.’ In making his portrait of Mabo, he used a newspaper image and headlines from newspaper articles about the Native Title furore, and combined them with an image by the American artist Mike Kelley. ‘To me the image of Eddie Mabo stood like the eye of a storm,’ Bennett said, ‘calmly asserting his rights while all around him the storm, a war of words and rhetoric, raged.’
TextaQueen (Australian, b. 1975) Creature from the Black Platoon starring Gary Foley 2011 (installation view) 2011 From the series We don’t need another hero Fibre-tipped pen on paper Frame: 119.0 x 135.0cm Sheet: 97.5 x 127.2cm National Portrait Gallery, Canberra Purchased, 2011 Photo: Marcus Bunyan
Through a series of fictional movie posters, TextaQueen explores a re-writing of colonial history by subverting roles of power. This work combines film posters to subvert the original leading white film cast, creating a mash-up of Gary Foley as a powerful Blak militia. Foley is a renowned Indigenous activist, known for his involvement in the black Power Movement in Australia, which saw the formation of the Aboriginal Legal Service and Medical Service Redfern in the 1970s to counter the problem of police harassment. Here, TextQueen poses Foley as an outlaw of his post-apocalypse, representing him as a survivor while simultaneously creating a platform for the Indigenous experiences of colonisation and racism to be acknowledged and recognised.
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Gary Foley (b. 1950) Indigenous activist and historian, has written extensively on Indigenous political movements and maintains the Koori History Website, an intensive history archive and education resource. Of Gumbainggir descent, at seventeen Foley moved from his native Grafton to Sydney. There, inspired by the biography of African-American human rights activist Malcolm X, he was instrumental in establishing Sydney’s Aboriginal Legal Service and Aboriginal Medical Service, and in 1972 he came to the Aboriginal Tent Embassy in Canberra. The first Indigenous Director of the Aboriginal Arts Board, he was Senior Curator for Southeastern Australia at Museum Victoria from 2001 to 2005. Since 2005 Foley has lectured and undertaken postgraduate research at the University of Melbourne.
TextaQueen’s (b. 1975) portrait of Gary Foley is from a series featuring ‘people of colour as outlaws of their post-apocalypse, drawn as if posters for fictional movies. As an artist of colour … I’ve sought out peers from various sociocultural and racial backgrounds to propose characters, costumes, and fictional surrounds to represent themselves as survivors of their Armageddon.’ Gary Foley launched the exhibition of the series in Melbourne.
Guido Maestri (Australian, b. 1974) Geoffrey Gurrumul Yunupingu (installation view) 2009 Oil on linen National Portrait Gallery, Canberra Gift of the artist 2011 Donated through the Australian Government’s Cultural Gifts Program Photo: Marcus Bunyan
Born blind, Geoffrey Gurrumul Yunupingu (1970-2017), was a talented musician with an extraordinary voice. Gurrumul was a self-taught instrumentalist, playing guitar, piano, drunks and yidaki. Growing up on the remote island of Gallwin’ku (Elcho Island), Gurrumul was taught all Yolngu culture in song, dance, art and ceremony. His gentle songs draw reference to these teachings of sacred animals, the sea and seasons, ancestors and reverence for the land. Guido Maestri’s portrait of the musician was created after the artist saw Gurrumul perform in Sydney on New Year’s Eve 2008. Using just one colour and applied by building upon layers of thin oil paint, this portrait plays homage ad respect to one of Australia’s most influential musicians.
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Guido Maestri (Australian, b. 1974) Geoffrey Gurrumul Yunupingu 2009 Oil on linen National Portrait Gallery, Canberra Gift of the artist 2011 Donated through the Australian Government’s Cultural Gifts Program
Ricky Maynard (Australian / Big River/Ben Lomond, b. 1953) Arthur, Wik elder 2000 From the series Returning to places that name us Gelatin silver photograph 96.1 × 121.3cm irreg. National Gallery of Victoria, Melbourne Gift of Milton and Penny Harris, 2007
Ricky Maynard (Australian / Big River/Ben Lomond, b. 1953) Wik Elder, Gladys Tybingoomba 2000 From the series Returning to places that name us Gelatin silver photograph 95.5 × 123.0cm National Gallery of Victoria, Melbourne Gift of Milton and Penny Harris, 2007
These intimate portraits of Wik Elders from the community of Aurukun, Far North Queensland, were inspired by the hard-fought battle for custodianship and recognition of the Wik people’s connection to traditional land and waterways. In this image, Maynard documents cultural leader and activist Gladys Tybingoompa, who is remembered today as a prolific figure in the Wik vs Queensland Case and a trailblazer for Indigenous land rights across Australia.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Peter Corlett’s The connoisseur II (1984); at second left, Howard Arkley’s Nick Cave (1999, below) Photo: Marcus Bunyan
Anne Zahalka is best known for her photographs that address issues such as racial stereotyping, gender and difference. Using images largely drawn from art historical sources to create elaborately constructed sets, Zahalka’s work raises questions about identity, place and nationhood. The daughter of European immigrants displaced during the war, themes of belonging and national identity are intrinsic to Zahalka’s practice, allowing her to comment on the changing role migration and multiculturalism have had in Australia throughout history. The surfers challenge stereotypical representations of Australian beach-goers, presenting them against a painted backdrop of surf and sand.
One of Australia’s most acclaimed contemporary artists, Tracey Moffatt grew up in Brisbane and moved to Sydney after studying at the Queensland College of Art. She worked in photography, video and filmmaking, helped establish the Boomalli Aboriginal Artists Cooperative, and was part of the group of creatives engaged in reshaping the representation of First Nations peoples in the visual and performing arts. When Moffatt photographed him in 1985, Yolngu man David Gulpilil AM (1953-2021) had already appeared in several major film and television productions, including Walkabout (1971), Storm Boy (1976), The Last Wave (1977) and The Timeless Land (1980). This portrait of him was shown in NADOC ’86, which Wiradjuri / Kamilaroi artist Michael Riley described as the first exhibition where Aboriginal artists ‘were dictating … how they wanted to show images of their own people.’ Moffatt’s image of Gulpilil lazing at Bondi Beach might seem benignly tongue-in-cheek, but in fact makes an incisive reference to colonialism and the dispossession on which Australia’s supposedly egalitarian, laid-back lifestyle is based.
This work and Moffatt’s portrait of Nunukul and Yugambeh dancer Russell Page (1968-2002) were the first two photographs acquired by the National Portrait Gallery.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing photographs from Brenda L. Croft’s A man bout town series (2004, below) Photo: Marcus Bunyan
Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965) A hostile landscape (installation view) 2003, printed 2004 From A man about town series 2004 84.0 × 124.8cm National Gallery of Victoria, Melbourne Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2004 Photo: Marcus Bunyan
Brenda Croft stumbled upon the two photographs A hostile landscape and A man about town in 1997, while sorting the material possessions of her late father. As Croft has written, ‘I carried these images around in my mind for the next seven years, returning to them often and wondering about the city and countryscapes, the period in which they were set and the anonymous people in them’. The two photographs show Croft’s father as a solitary figure in the urban landscape. These depictions contrast with typical representations of the ‘businessman’ within society, which portray a white, middle-class man. These photographs also work to reposition prevailing imagery of Aboriginal Australians living purely in remote areas, as opposed to city environments.
Wall text from the exhibition
Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965) A man about town 2003, printed 2004 From A man about town series 2004 84.0 × 124.8cm National Gallery of Victoria, Melbourne Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2004
Edward Schafer & Co., Melbourne (retailer) Belt buckle c. 1900 15 ct gold, garnets, enamel (a-b) 6.2 x 8.3 x 1.8cm (overall) National Gallery of Victoria, Melbourne The Altmann Collection of Australian Silver Presented through The Art Foundation of Victoria by John and Jan Altmann, Founder Benefactors, 1986
“Sometimes theory leads to an over determination. Something is gained but at a price. Finding images that evoke a sound can only be saved by paying the higher price of remembering how images look when their sound is removed.”
~ Ian Lobb
From my knowledge of photography, I have added further images that I can hear … but not in the exhibition that I know of. You may like to recall other photographs that you could include in the exhibition.
Dr Marcus Bunyan
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Though photographs are silent, photographers have long conjured sound in their images. Whether depicting crowded urban spaces, musicians performing, people engaged in conversations, or even more abstract depictions of sound, the pictures in this exhibition show photography’s power to communicate beyond the visual. The images date from the 19th century to the recent past, and in each, the audible plays as much of a role as the visual. As you look at these photographs, you are invited to imagine what you might “hear” as well.
Photographs may be silent, but photographers have long conjured sound in their images.
Whether depicting crowded urban spaces, musicians performing, or people engaged in conversation, the pictures in this exhibition prove photography’s power to communicate beyond the visual.
Drawn from Getty’s permanent collection, In Focus: Sound, on view June 28 through September 2, 2022, unites two sensory perceptions – sight and sound – in photographs that record the visual while also imitating the audible.
“Photography and sound have more in common than one might expect,” says Karen Hellman, curator of the exhibition. “Photographs can evoke a sensory perception that they cannot actually depict. Looking at photographs while thinking about sound could provide a new way of viewing and appreciating photography.”
The 19th century saw a keen scientific and philosophical interest in reproducing ephemeral phenomena. This led to the development of the photograph as well as the phonograph. This interlinked history perhaps explains photography’s connection to sound and why photographers, even subconsciously, have endeavoured to picture it. In each image in this exhibition, which date from the 19th century to the recent past, the audible plays as much of a role as the visual.
This exhibition includes works by known and lesser-known makers from the 19th century to the recent past, including Julia Margaret Cameron, Walker Evans, Man Ray, Graciela Iturbide, Marco Breuer, Naoya Hatakeyama, and Christian Marclay.
In Focus: Sound will be on view June 28 through September 2, 2022, at the Getty Center.
“Bowery old-timers claim her voice has had no match for power and ferocity since Maggie Cline used to stun with “Knock ‘Em Down McCloskey”.”
The uncredited text, referring to this photograph of the bar singer known as “Tillie,” accompanied a group of Lisette Model’s photographs made at Sammy’s Bar that were reproduced in the September 1994 Harper’s Bazaar magazine. Taken from below and at a slight diagonal angle, the image captures the vitality and vibrancy of the performer belting it out on the stage at Sammy’s, a local favourite in the Bowery district of New York, also visited by photographers Weegee and Diane Arbus. The angle from which the photograph was made also emphasises the gleaming microphone, which seem to rise up to meet the challenge of projecting Tillie’s already powerful voice.
Larry Fink (American, 1941-2023) Studio 54, New York City May 1977 Silver gelatin print
Alfred Stieglitz (American, 1864-1946) Songs of the Sky 1924 Gelatin silver print
Alfred Stieglitz (American, 1864-1946) Songs of the Sky 1924 Gelatin silver print
Eva Besnyö (Dutch, 1910-2003) Boy With Cello, Balaton, Hungary 1931 Gelatin silver print 42.5 x 39.2cm (16.7 x 15.4 in)
Arnold Newman (American, 1918-2006) Igor Stravinsky 1945 Gelatin silver contact sheet
Santu Mofokeng (South African, b. 1956) Opening Song, Hand Clapping and Bells 1986 From the series Train Church Gelatin silver print Image: 19 x 28.5cm
Platt D Babbitt (American, 1822-1879) Niagara Falls from the American side c. 1855 Whole plate daguerreotype
Platt D Babbitt (American, 1822-1879) [Scene at Niagara Falls] c. 1855 Daguerreotype
Platt D Babbitt (American, 1822-1879) Niagara Falls c. 1860 Daguerreotype
Henri Huet (French, 1927-1971)/AP ‘Life’ magazine photographer Larry Burrows (far left) struggles through elephant grass and the rotor wash of an American evacuation helicopter as he helps GIs carry a wounded soldier on a stretcher from the jungle to the chopper in Mimot, Cambodia 4 May 1970 Gelatin silver print
Henri Huet (French, 1927-1971) The body of an American paratrooper killed in action in the jungle near the Cambodian border is raised up to an evacuation helicopter, Vietnam 1966 Gelatin silver print
James Barnor (Ghanian, b. 1929) E. K. Nyame, the legendary Ghanaian musician, photographed for a record cover, Accra c. 1975 Gelatin silver print
Roger Scott (Australian, b. 1944) Ghost train 1972 Gelatin silver print
Diane Arbus (American, 1923-1971) The House of Horrors 1961 Gelatin silver print
Robert H. Jackson (American, b. 1934) FATAL BULLET HITS OSWALD. Jack Ruby fires bullet point blank into the body of Lee Harvey Oswald at Dallas Police Station. Oswald grimaces in agony November 24, 1963
Robert H. Jackson (American, b. 1934) Jack Ruby (52) shoots Lee Harvey Oswald (24) 24 November 1963
Originally published in the Dallas Times Herald, November 25, 1963. Cropped from the source image to the portion that was published in 1963. Winner of the 1964 Pulitzer Prize for Photography.
Unknown photographer Survivors of the atomic bomb attack of Nagasaki walk through the destruction as fire rages in the background Aug. 9 1945 1945
John Williams (Australian, 1933-2016) Open Air Shower, Bronte Beach 1964 Gelatin silver print
Dorothea Lange (American, 1895-1965) Man Stepping from Cable Car, San Francisco 1956 Gelatin silver print
Kaho Yu (Australian) Untitled from the series Infinitesimal Residual Vibration of An Unknown Sound 2009-2011
Kaho Yu (Australian) Untitled from the series Infinitesimal Residual Vibration of An Unknown Sound 2009-2011
The photographs in this series were taken during a period when I was feeling existentially bored. Instead of distracting myself with activities and accumulating new sensations, I decided to “look” at boredom, to study, and perhaps to understand it. The most natural strategy was to observe the immediate environments where my daily activities take place – train stations, cubicles, copy machines room, etc. I carried a medium format camera on a tripod and spent the odd hours wandering alone through those familiar spaces.
My “study” did not lead me to any revelation or answer. Instead, I found myself spending a lot of time waiting in a long silence, between the opening and the closing of the camera shutter.
Charles Babbage, a scientist in 1837, postulated that every voice and sound, once imparted on the air particles, does not dissipate but remains in the diffused movements of all the particles in the atmosphere. Thus, there might one day come a person equipped with the right mathematical knowledge of these motions who will be able to capture the infinitesimal vibrations and to trace back to their ultimate source.
Taking a long exposure, letting the light slowly accumulate an image on the celluloid surface, to me, is not unlike a sound seeker searching in the air particles, for the tiny residual movements that have been conveyed through the history of mankind, from the beginning of time.
Kaho Yu artist statement
… i listen to the wind that obliterates my traces
… i listen to the wind that obliterates my traces brings together a collection of early photographs related to music, a group of 78rpm recordings, and short excerpts from various literary sources that are contemporary with the sound and images. It is a somewhat intuitive gathering, culled from artist Steve Roden’s collection of thousands of vernacular photographs related to music, sound, and listening. The subjects range from the PT Barnum-esque Professor McRea – “Ontario’s Musical Wonder” (pictured with his complex sculptural one man band contraption) – to anonymous African-American guitar players and images of early phonographs. The images range from professional portraits to ethereal, accidental, double exposures – and include a range of photographic print processes, such as tintypes, ambrotypes, cdvs, cabinet cards, real photo postcards, albumen prints, and turn-of-the-century snapshots.
The two CDs display a variety of recordings, including one-off amateur recordings, regular commercial releases, and early sound effects records. there is no narrative structure to the book, but the collision of literary quotes (Hamsun, Lagarkvist, Wordsworth, Nabokov, etc.). Recordings and images conspire towards a consistent mood that is anchored by the book’s title, which binds such disparate things as an early recording of an American cowboy ballad, a poem by a Swedish Nobel laureate, a recording of crickets created artificially, and an image of an itinerant anonymous woman sitting in a field, playing a guitar. The book also contains an essay by Roden.
Text from the Dust to Digital website Nd [Online] Cited 23/07/2022. Published by Dust-to-Digital, 2011. The book is out of stock but available on Abe.com website.
… i listen to the wind that obliterates my traces book cover (2011)
The J. Paul Getty Museum 1200 Getty Center Drive Los Angeles, California 90049
Curators: Ludger Derenthal, Head of the Photography Collection of the Kunstbibliothek, and Ralph Goertz, IKS – Institut für Kun-stdokumentation
A special exhibition of the Kunstbibliothek – Staatliche Museen zu Berlin and the IKS – Institut für Kunstdokumentation
Candida Höfer (German, b. 1944) Liverpool IIA 1968 Gelatin silver print 35.5 x 35.5cm
Twist of life
I am always fascinated by the journey that artists travel with their practice: where, when and why they started (what was their jumping off point, or point of departure): what were their concerns when they first started making art, what was the path they took, and how did they are arrive at their mature style.
With its blend of old and new – historical photographs by other artists that relate to the German artist Candida Höfer’s mature practice, and photographs from zoological gardens and hitherto little-known series from Höfer’s early work (such as photographs from her Liverpool series) that are archaeological evidence on the path to her current photographs – this intelligently curated and beautifully displayed exhibition investigates the narrative trajectory of discovery that any artist worth their salt takes during the development of their practice.
In Höfer’s art, her earliest photographs are classic black and white socio-documentary, urban landscape images that seek to map out the relationship between human and city, the topographical lay of the land if you like. For example, Höfer’s intensely personal views of Liverpool are full of fractures and half-seen occurrences in the urban landscape, observed with swift assurance by an inquiring mind, caught on the run. A woman peers in the window of a shop (Liverpool IIA, 1968 above), people queue to board a bus (Liverpool VII, 1968 below), men chat in a dingy bar (Liverpool VI, 1968 below), and a man is caught mid-stride legging it across the road while others what not so patiently at a bus stop (Liverpool XXII, 1968 below). Moving closer to the same bus stop (the same buildings in the background), Höfer captures a man standing looking for his bus in the middle of the street oblivious of the photographer (Liverpool III, 1968 below). This documentation of a fractured society continues in her series Türken in Deutschland (Turks in Germany)(1972-1979).
“Images of Turks at work or leisure in the parks, homes, markets, shops, and bars of 1970s West German cities populate Candida Höfer’s large, multiformat series entitled Türken in Deutschland (Turks in Germany, 1972-79). Höfer’s interactions with minority subjects in these images – by turns genial, jarring, and solemn – illuminate the complicated social and cultural milieu of 1970s West Germany… in Türken in Deutschland, Höfer explores the presence of Turkish migrants in 1970s Germany and how that presence was alternately erased and revealed in relationships with the dominant German culture…
Höfer’s Türken in Deutschland defies neat categorization: the images do not gawk at squalid living conditions or exotic cultural practices, or even feature dramatic expressions of emotion that might make particular images appear to symbolize larger issues. Instead, they express the frankness and intimacy of family snapshots, as well as an interest in new aesthetic mediums of the postwar avant-garde.”1
While both bodies of work predate Höfer’s “participation in Bernd and Hilla Becher’s groundbreaking photography course at the Kunstakademie”2, Türken inDeutschland by four years, there are already hints of her later mature style in photographs such as Kino Weidengasse Köln I (1977, below) with its cool frontality and observational, emotional reticence. But what Höfer’s early work possesses – and what I like so much and what has been lost in her mature practice – is that subtle, ironic, twist of life, twist of the knife (point of view) in which the artist focuses on the story and experiences of people living their life in the city.
Höfer is justly famous for her impartial, immaculate and still, large-scale interior views of architectural buildings – the artist frequently focusing “on places that preserve and order knowledge and culture… interested in how humans influence architecture through their culture,” working with light and space to capture the atmosphere and aura of a space through a “consistently calm and questioning archival gaze” – but what happened to the people in these people-less places, what happened to the sideways glance at life that initially inspired the artist, that propelled her forward into the world, that now no longer exists in the cold void of the building. Do I feel the aura of the space as the artist wishes, or do I miss the rupture, the wound, the punctum of dis/order that is the essence of fragmented memory, the essentialness of pattern/randomness.
2/ “In fact, Bernd Becher invited Höfer to join his course after seeing the Türken in Deutschland slide show at the spring 1976 student exhibition at the Kunstakademie. The common desire of scholars to see this project as a slavish pursuit of the Bechers’ methods is clear in Astrid Ihle’s writings. Ihle describes black-and-white prints from the Türken in Deutschland series as primarily occupied with photographing “the order of things” – that is, with the “detached, cool view of an ethnologist” that defines the Bechers’ photographic “objectivity.” Ihle thus bends history to make a cohesive set of pictures taken in 1974, 1975, and 1976 examples of a method Höfer would encounter after starting the Bechers’ first photography course in fall 1976. Ihle, “Photography as Contemporary Document: Comments on the Conceptions of the Documentary in Germany after 1945,” in Art of Two Germanys: Cold War Cultures, ed. Stephanie Barron and Sabine Eckmann, exh. cat. (New York: Abrams, 2009), 186-205.”
Many thankx to the Museum für Fotografie for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Candida Höfer (German, b. 1944) Liverpool XXII 1968 Gelatin silver print 35.5 x 35.5cm
Candida Höfer (German, b. 1944) Liverpool III 1968 Gelatin silver print 35.5 x 35.5cm
Candida Höfer explores built spaces in her photography. Her world-famous interiors focus on libraries, museums, restaurants, theatres, and other public spaces, allowing us to experience architecture in a new way. In comparison with photographic interiors from the Kunst-bibliothek’s Photography Collection, which is over 150 years old, a dialogue develops between applied photography and artistic work.
With approximately 90 works, the exhibition at Berlin’s Museum für Fotografie opens up a broad cross-section of Candida Höfer’s photographs from 1980 to the immediate present. The long tradition of her architectural photographs, however, also extends deep into the classical canon of this field of work. In dialogue with pendants and counter-images from the Kunstbibliothek’s Photography Collection, Höfer’s particular approach to her pictorial motifs is revealed in a particularly impressive way.
Communicative function of constructed spaces
Spaces with communicative functions are paradoxically shown without the people frequenting them: Candida Höfer demonstrates the qualities or deficiencies of the spaces that enable human exchange in terms of the architecture itself, in terms of the atmosphere she specifically captures in each case, in terms of the perspective and the framing she chooses. She does not focus on the thematic groups serially; the respective locations determine the image format as well as the size of the prints. Yet the compilation of the groups offers a variety of possibilities for comparison that impressively confirm the photographer’s longstanding and sustained interest in the specific locations.
Images in dialogue
Some thematic groups exemplify the visually stimulating dialogue of the images: Facades, windows and doors open and close the view into or out of rooms. The dialogue between the pictures unfolds in a particularly attractive way in the photographs of Berlin’s Museumsinsel. While the razor-sharp, large-format contact prints by the Königlich Preußische Messbildanstalt still show the monumental staircase with Wilhelm von Kaulbach’s frescoes, Ryuji Miyamoto in 2000 captures the transitory state of the still ruinous building before the start of interior construction, and Candida Höfer in 2009 shows its completion.
Previously unpublished are Höfer’s colour photographs from her Liverpool series of 1968, from which a thread of development can be drawn to her images of the guest rooms in cafés, hotels, spas, and waiting rooms after 1980. They are brought into conversation with the more journalistically conceived street scenes of Willy Römer and Bernard Larsson, Dirk Alvermann’s images of Spanish bar scenes from around 1960, and Helga Paris’s photographs of Berlin pubs from the mid-1970s from the Photography Collection.
The photographer Candida Höfer
Candida Höfer (b. 1944) has devoted herself ever more and more intensively to architectural photography since her studies with Bernd and Hilla Becher at the Düsseldorf Art Academy towards the end of the 1970s. She has concentrated on this important genre without, however, acting on behalf of architects and art historians as photographers of earlier generations did. She sees her work as artistic photography, and photographing interiors was self-determinedly chosen by her as her main field of activity. She herself set the framework for it: “I photograph in public and semi-public spaces from different eras. This are spaces that are accessible to everyone, places of encounter, communication, knowledge, relaxation, recreation. They are spas, hotels, waiting rooms, museums, libraries, universities, banks, churches and, since a few years, zoological gardens.”
Candida Höfer (German, b. 1944) Liverpool VI 1968 Gelatin silver print 35.5 x 35.5cm
Candida Höfer (German, b. 1944) Liverpool VII 1968 Gelatin silver print 35.5 x 35.5cm
Candida Höfer (German, b. 1944) Liverpool VIII 1968 Gelatin silver print 35.5 x 35.5cm
Candida Höfer (German, b. 1944) Liverpool XXVII 1968 Gelatin silver print 35.5 x 35.5cm
Candida Höfer (German, b. 1944) Weidengasse Köln 1975 From the Türken in Deutschland (Turks in Germany) series (1972-1979) Gelatin silver print 36.7 x 42.6cm
Candida Höfer (German, b. 1944) Weidengasse Köln IV 1978 From the Türken in Deutschland (Turks in Germany) series (1972-1979) Gelatin silver print 36.2 x 44.1cm
Candida Höfer (German, b. 1944) Kino Weidengasse Köln I 1977 From the Türken in Deutschland (Turks in Germany) series (1972-1979) Gelatin silver print 43.2 x 36.9cm
Installation view of the exhibition Image and Space. Candida Höfer in Dialogue with the Photography Collection of the Kunstbibliothek at the Museum für Fotografie, Berlin showing at left, Architectural Record Shoe shop, Milwaukee (c. 1910, below); showing at centre back, Candida Höfer’s Bolschoi Teatr Moskwa II (2017, below); at third right, Reiner Leist’s September 24, 1996 (1996, below); and at second right, Florence Henri’s Parisian Window (1929, below)
Architectural Record Shoe shop, Milwaukee c. 1910 Gelatin silver paper 18.3 x 22.8 cm
Candida Höfer (German, b. 1944) Beinecke Rare Book and Manuscript Library New Haven CT I 2002 Colour paper 155 x 189cm
Above all Candida Höfer is famous for her large-scale interior views of libraries devoid of people… The artist frequently focuses on places that preserve and order knowledge and culture. Apart from libraries she also worked on museums or operas. She is interested in how humans influence architecture through their culture. Her photos are always determined by a cool sobriety. This is what they have in common with the photographs of the Bechers. However, Höfer always works with the light and the space present in each situation. She strives to capture the atmosphere and aura of a space.
Candida Höfer (German, b. 1944) Museum A. Koenig Bonn IV 1985 Colour paper 63 x 81cm
Candida Höfer (German, b. 1944) Institut für Versicherungsrecht der Universität zu Köln I Institute for Insurance Law at the University of Cologne I 1989 Colour paper 63 x 81cm
Candida Höfer (German, b. 1944) Zoologischer Garten Paris II 1997 Colour paper 48 x 60cm
Candida Höfer (German, b. 1944) Zoologischer Garten Hannover IV 1997 Colour paper 50 x 60cm
Candida Höfer explores built spaces in her photography. Her world-famous interiors focus on libraries, museums, restaurants, theatres, and other public spaces, allowing us to experience architecture in a new way. In comparison with photographic interiors from the Kunst-bibliothek’s Photography Collection, which is over 150 years old, a dialogue develops between applied photography and artistic work. The total of around 200 works – which also include photographs from zoological gardens and hitherto little-known series from Höfer’s early work, as well as their rarely or never before shown counterparts from the Photography Collection – invite visitors to take a new look at Höfer’s work and the Photography Collection, but also at the medium of photography itself.
Candida Höfer (b. 1944) has devoted herself ever more and more intensively to architectural photography since her studies with Bernd and Hilla Becher at the Düsseldorf Art Academy towards the end of the 1970s. She has concentrated on this important genre without, however, acting on be-half of architects and art historians as photographers of earlier generations did. She sees her work as artistic photography, and photographing interiors was self-determinedly chosen by her as her main field of activity. She herself set the framework for it: “I photograph in public and semi-public spaces from different eras. This are spaces that are accessible to everyone, places of encounter, communication, knowledge, relaxation, recreation. They are spas, hotels, waiting rooms, museums, libraries, universities, banks, churches and, since a few years, zoological gardens.”
This list does not claim to be exhaustive; it refers above all to the communicative functions of the spaces, which, however, are paradoxically shown without the people frequenting them: Candida Höfer demonstrates the qualities or deficiencies of the spaces that enable human exchange in terms of the architecture itself, in terms of the atmosphere she specifically captures in each case, in terms of the perspective and the framing she chooses. She does not focus on the thematic groups serially; the respective locations determine the image format as well as the size of the prints. Yet the compilation of the groups offers a variety of possibilities for comparison that impressively confirm the photographer’s longstanding and sustained interest in the specific locations.
With approximately 90 works, the exhibition at Berlin’s Museum für Fotografie opens up a broad cross-section of Candida Höfer’s photographs from 1980 to the immediate present. The long tradition of her architectural photographs, however, also extends deep into the classical canon of this field of work. In dialogue with pendants and counter-images from the Kunstbibliothek’s Photography Collection, Höfer’s particular approach to her pictorial motifs is revealed in a particularly impressive way.
For the Photography Collection, architectural photographs formed the basis of its collecting activities. Designed as an exemplary collection, it was intended to convey to a broad public the special structural qualities of cur-rent and historical architecture as precisely and vividly as possible in photographic images in large quantities. The names of the photographers are not known in most cases of the many tens of thousands of prints in the collection. However, inventories and image comparisons have made it possible to identify groups of works by important representatives of the field, such as Eugène Atget, Frank Cousins, Samuel Bourne, Fratelli Alinari, Max Krajewsky, Emil Leitner, Felix Alexander Oppenheim, Albert Renger-Patzsch and Karl Hugo Schmölz. In recent years, archives of the Schinkel and Stüler photographer Hillert Ibbeken, the Munich architectural photographer Sigrid Neubert and the Stuttgart industrial photographer Ludwig Windstosser have been added. The Museum für Fotografie dedicated comprehensive retrospectives to the latter two.
Some thematic groups exemplify the visually stimulating dialogue of the images: Facades, windows and doors open and close the view into or out of rooms. Candida Höfer presents the theme in an exemplary manner with two photographs of the Dutch embassy in Berlin. These are joined by a window picture of the classical avant-garde by Florence Henri or the large-format view from a high-rise onto the landscape of buildings of southern Manhattan by Reiner Leist from 1996. The dialogue between the pictures unfolds in a particularly attractive way in the photographs of Berlin’s Museumsinsel. While the razor-sharp, large-format contact prints by the Königlich Preußische Messbildanstalt still show the monumental stair-case with Wilhelm von Kaulbach’s frescoes, Ryuji Miyamoto in 2000 captures the transitory state of the still ruinous building before the start of interior construction, and Candida Höfer in 2009 shows its completion. Previously unpublished are Höfer’s colour photographs from her Liverpool series of 1968, from which a thread of development can be drawn to her images of the guest rooms in cafés, hotels, spas, and waiting rooms after 1980. They are brought into conversation with the more journalistically conceived street scenes of Willy Römer and Bernard Larsson, Dirk Alvermann’s images of Spanish bar scenes from around 1960, and Helga Paris’s photographs of Berlin pubs from the mid-1970s from the Photography Collection.
Press release from the Museum für Fotografie
Candida Höfer (German, b. 1944) Rodin Museum Philadelphia II 2000 Colour paper 88 x 88cm
Featuring photographs by Eugène Atget, Lawrence Beck, Laurenz Berges, Karl Blossfeldt, Ursula Böhmer, Christian Borchert, Natascha Borowsky, Paul Dobe, Hans Eijkelboom, Folkwang-Auriga Verlag, Bernhard Fuchs, Candida Höfer, Fred Koch, August Kotzsch, Andreas Mader, Francesco Neri, Simone Nieweg, Gabriele and Helmut Nothhelfer, Albert Renger-Patzsch, Andrea Robbins/Max Becher, Judith Joy Ross, Martin Rosswog, August Sander, Oliver Sieber, Antanas Sutkus, Jerry L. Thompson, and Albrecht Tübke.
It’s always a pleasure to be able to publish images by such photographic luminaries as August Sander and Karl Blossfeldt, although I feel the link between portrait, landscape and botanical photography is rather more complicated than the organisers of the exhibition would acknowledge in their press release … or, perhaps, we could rephrase that, of a different order of association than simply a result of human economics, culture and habitation over time as they state.
For me there is an essentialness about a human standing on the soil of earth, the energy of the tree of life spreading up through our limbs as we ground ourself in the earth – committing our body to the ground, earth to earth, ashes to ashes, dust to dust – whilst acknowledging the eternal energy of the cosmos. This has everything to do with understanding the time of the cosmos and the time of the earth (and our time on it), perceived as a connection to the earth as a living organism – Gaia, the Mother Earth – and very little to do with economics, culture or habitation. As Minor White would argue when photographing the landscape in meditation, he would hope for a release of energy in revelatio, in revelation, in the captured negative, over time. Again, very little to do with economics, culture or habitation.
Because of the concentration on his portrait photography, notably work from his major project People of the Twentieth Century (Menschen des 20. Jahrhunderts), the landscape photographs of August Sander are often overlooked and therefore underrated. Whilst in Cologne in 2019 I even went so far as to buy a rare book on Sander’s landscapes that’s how much I like them. The light in Sander’s landscape photographs with their expansive skies and panoramic vistas – paired with his intimate woodlands, snowscapes and photographs of ancient trees – have a magical energy embedded in them which crystallises life on earth. In this posting there is only one landscape but you can check out more online. There are also three magnificent portraits of Sander’s that I have never seen before: Newspaper publisher [Karl Richter] (1924, below); Blacksmith (c. 1930, below); and Fairground Woman (c. 1930, below).
I believe that one way that traditional photography can approach a new terrain of becoming, in order to lend photographic visions current and future pertinence, is a rebalancing of the scales between conceptual and what I would call “spiritual” photography. A factual documentary approach accompanied by a defined concept should not preclude access to the spiritual or the sublime in traditional photography, or an acknowledgement of other ways of seeing and feeling the world. A transcendent liminality can inhabit images, one in which we cross the threshold into a transitional state between one world and the next, where can photographs proffer a ‘releasement toward things’ which, as Heidegger observes, grant us the possibility of dwelling in the world in a totally different way. As I have continued to argue on Art Blart for the last 15 years, the essentialness or reality of photography is that the photograph is never truly here and is always located elsewhere – in our feelings, in our hearts, in our memories and in the time and energy of the cosmos that surrounds us. A photograph is as much a true vibration of energy as it is a concept or a document, if not more so.
“To try to see more and better is not a matter of whim or curiosity or self-indulgence. To see or to perish is the very condition laid upon everything that makes up the universe, by reason of the mysterious gift of existence.” ~ Teilhard de Chardin, “Seeing” 1947
Dr Marcus Bunyan
Many thankx to Die Photographische Sammlung/SK Stiftung Kultur for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Installation view of the exhibition Photographic Concepts and Treasures – Works from the Collection Part 1 – Portraiture, Landscape, Botany at Die Photographische Sammlung / SK Stiftung Kultur, Cologne showing at left, the work of August Sander including Three Generations of the Family (1912, above) and Farming Couple, Westerwald (1912, above)
Installation view of the exhibition Photographic Concepts and Treasures – Works from the Collection Part 1 – Portraiture, Landscape, Botany at Die Photographische Sammlung / SK Stiftung Kultur, Cologne showing at left, the work of August Sander (above); and at centre, the work of Andrea Robbins and Max Becher (below)
In 2022, Die Photographische Sammlung/SK Stiftung Kultur celebrates the 25th year of its exhibition program in Cologne’s Mediapark, launched in 1997 under the forward-looking title “Comparative Concepts.” This anniversary offers an occasion to present many works from the collection in two exhibitions, each with its own focus, enabling Die Photographische Sammlung to provide visitors with a broad overview of its holdings.
With over 380 exhibits, the current presentation focuses on the central themes of “Portraiture, Landscape, Botany” as illustrated by the work of 25 historical and contemporary artistic photographers. A second exhibition to follow from September 2 will spotlight the related areas of “Urban Life, Architecture, Industry.” Viewers will discover a variety of links between the two presentations.
The portrait genre will be examined first, based on the work of August Sander, whose archive has provided vital inspiration for the institution’s collection and program concept. With his iconic series “Citizens of the Twentieth Century,” represented in the current show by over 50 original prints, Sander took the photographic portrait in a new and innovative direction as a method of factual documentary. Compiled in the first half of the last century and consisting of hundreds of images, this work still has a singular standing to this day as an enormously multifaceted oeuvre following a predefined concept that was implemented step by step starting in the mid-1920s. The series reflects fundamental new challenges in dealing with the medium, as well as aspects of the individual and group portrait – considerations that are a core component of Die Photographische Sammlung.
The portraits in the collection for example inquire into the relationship between the individual and society, exploring questions of identity and of social, family, and professional circumstances and relationships, and thereby providing a glimpse of various life stages and living conditions. The influence of the ever-changing impulses, possibilities, and synergies over time is very much in evidence here. This connection is particularly vivid in documentary projects that are pursued over longer periods. They show how individuals are continuously shaped by the respective cultural environment. This circumstance is reflected not only in the image they have of their own lives but also in how they respond to their life realities.
Accordingly, the subject areas of landscape and botany are connected with the portrait on many levels. Like portraiture, landscape as both a human habitat and economic and cultural realm reflects temporal phenomena. Botanical studies that are rendered like portraits may come to life as naturalistic individuals or in other cases allude to the world of aesthetics and sculpture.
By offering an opportunity to compare and contrast various photo series, the exhibition compellingly underscores how the unifying criterion of a factual documentary approach accompanied by a defined concept has always been a leitmotif for the activities of Die Photographische Sammlung / SK Stiftung Kultur. A concentration on this specific current in photography is what defines the collection’s distinctive profile. Rather than representing a cross-section of the history of photography, the aim is to emphasise photographic visions that creatively guide traditional approaches onto new terrain in order to lend them current and future pertinence.
Press release from Die Photographische Sammlung/SK Stiftung Kultur
Installation view of the exhibition Photographic Concepts and Treasures – Works from the Collection Part 1 – Portraiture, Landscape, Botany at Die Photographische Sammlung / SK Stiftung Kultur, Cologne showing at right, the work of Simone Nieweg (below)
The gardens shown in Nieweg’s photographs is of a type known in German as Grabeland – literally “land for digging.” Unlike typical allotment gardens, such plots are not available for long-term lease or ownership but are instead zoned for interim use on a year-by-year basis until they become building land or are put to some other use. The plantings are also prescribed to reflect this provisional state; no perennials, bushes, shrubs, or trees are allowed. Since Grabeland is impermanent terrain, entirely subject to utility and optimisation, one rarely finds here any of the decorative elements that populate allotment gardens. There are no garden furnishings, grills, or sun umbrellas – indeed there is nothing that would indicate the presence of leisure. What we see instead are the instruments of work, tools used to prepare the soil and cultivate the plants.
What Nieweg finds especially interesting about Grabeland are the forms and structures to which such conditions give rise. She has been working on this project since the mid-1980s, shortly after beginning her studies with Bernd Becher at the Düsseldorf Art Academy. Gardens, fields, landscapes, and more recently, views into forests are among the subjects that Nieweg has consistently explored in series taken over extended periods. She prefers using a large-format camera and elaborating her motifs in colour.
Text from the Die Photographische Sammlung/SK Stiftung Kultur, Köln website. No longer available online
Installation view of the exhibition Photographic Concepts and Treasures – Works from the Collection Part 1 – Portraiture, Landscape, Botany at Die Photographische Sammlung / SK Stiftung Kultur, Cologne showing at left, the work of Karl Blossfeldt (below); and at right, work published by Folkwang-Auriga Verlag (below)
In the series “Die Tage Das Leben (Days. Life)”, begun in 1988, I photograph my friends again and again. I watch them finding themselves and each other and separating and having children; how they are alone and with others; how they get older and take each other’s hands so they don’t get lost along the way. I think of them full of tenderness. ~ Andreas Mader
Oliver Sieber studied photography in Bielefeld and Düssseldorf. Since 1999 he has worked with Katja Stuke on Frau Böhm, a photo project in the form of a magazine.
Sieber’s work usually takes the form of series and he is fascinated by the subject of identity and the phenomenon of young people and their subcultures. This led to the series SkinsModsTeds, B-Boyz B-Girlz, 11Girlfriends and Boy meets Girl. In 2006 he spent time in Japan for an artist in residence programme, where he made the series J_Subs as well as character thieves, for which he photographed young people dressed up as their favourite manga characters. Over the past few years exhibitions of his work have been held at, among others, the Photographers Gallery London, the Photographische Sammlung SK / Stiftung Kultur in Cologne, the National Museum of Photography in Copenhagen, the Photo Espana Festival in Madrid, Yours gallery in Krakow and Fotomuseum Winterthur. Sieber has published a number of books. The latest two are based on his work character thieves and imaginary club.
Dr Christoph Schaden. “Oliver Sieber,” on the PhMuseum website Nd [Online] Cited 22/06/2022. No longer available online
Tübke’s photographs examine the representation of the human being and the role of the individual in society, in search for its identity while oscillating between adaptation and demarcation. Among his most famous projects are the portrait series Dalliendorf from 1996 and Citizens from 2001.
In photography, Tübke’s field is the human image. These are mainly full – length portraits in which the colour is greatly reduced. Tübke is concerned with the representation of individuality and uniqueness of people. The people portrayed almost always look into the camera. Through the concentration of the gaze as well as through the sensitively observed posture of the person portrayed, Tübke succeeds in creating images of very strong intensity with a documentary approach.
Fratelli Gajo – Piazza S.Marco 139 – Venezia Castelo canal with a view of the Church of San Geremia 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
I bought this album of 30 hand-coloured albumen prints by Fratelli Gajo together with numerous other black and white albumen prints at auction. Unfortunately the album had no cover but to save it for prosperity I had it rebound in leather at one of the only bookbinders left in Melbourne: White’s Law Bindery. They did a superb job.
I cannot find out anything about the Venetian photographer Fratelli Gajo except the address of his business. No dates, no bibliographic information.
What I do know is that these hand-coloured photographs are rare and exceptionally beautiful. They add an early chapter to the story of hand-coloured photography, which stretches from daguerreotypes, albumen prints, and silver gelatin prints to hand-coloured digital photographs with an equally varied subject matter – aerial photographs, landscapes, portraits, bodies, social documentary photographs and architectural renderings to name but a few.
The photographs in the posting are in the order they appear in the album. I have interleaved the albumen photographs with historical and contemporary images giving us a vista of Venice through time. Enjoy.
Dr Marcus Bunyan
Please click on the photographs for a larger version of the image.
Fratelli Gajo – Piazza S.Marco 139 – Venezia 153 Rivo delle Maravege 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia Untitled [The Doges’ Palace and the Piazzetta] 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia 89 Venezia – Palazzo Ferry, Grand Hotel 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Wolfgang Moroder Palazzo Ferro Fini in Venice. Facade on Grand Canal 18 April 2016 CC BY-SA 3.0
Fratelli Gajo – Piazza S.Marco 139 – Venezia 680 Venezia 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia Untitled [St Mark’s Basilica] 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia Untitled 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia Untitled 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia Canale grande verso Rialto 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Canaletto (Italian, 1697-1768) Grand Canal from Palazzo Balbi towards the Rialto Between 1720 and 1723 Oil on canvas Height: 144cm (56.6 in) Width: 207cm (81.4 in) Museum of 18th-century Venice Public domain
Fratelli Gajo – Piazza S.Marco 139 – Venezia Untitled [Bridge of Sighs] 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia After the painting by A. Paoletti, Venezia 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Antonio Ermolao Paoletti (Venezia, 1834-1912) A Venetian ice cream seller Nd Oil on canvas 50.2 x 74.9cm (19.8 x 29.5 in.)
Fratelli Gajo – Piazza S.Marco 139 – Venezia Untitled [The Courtyard of the Doge’s Palace looking towards the Torricella] 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia No. 5 Piazza S. Marco dai Leoni 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia 13 Libreria e Loggetto 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia 35. Venezia – Porta del P. Ducale detta della Carta 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Jean-Pol Grandmont The Porta della Carta of the Doges Palace on Piazzetta San Marco in Venice 1 June 2013 CC BY-SA 4.0
Fratelli Gajo – Piazza S.Marco 139 – Venezia 230 [Interior of the Doges Palace] 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Torre dell’Orologio, Piazza san Marco, Venice
Fratelli Gajo – Piazza S.Marco 139 – Venezia 101. Torre del Orologio 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia 141. Venezia Chiesa della Salute 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Walter Richard Sickert (British, 1860-1942) Santa Maria della Salute, Venice c. 1901 Oil on canvas 56 x 46cm Royal Academy of Arts
Fratelli Gajo – Piazza S.Marco 139 – Venezia Untitled 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia 65 Monumento Collooni 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Federico Moja (Italian, 1802-1885) Venice, a View of the Campo Santi Giovanni e Paolo, with the Equestrian Monument to Bartolomeo Colleoni and the Scuola Grande di San Marco in the Background 1848 Oil on canvas Unframed: 74.5 by 104.5cm Framed: 89 by 118.5cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia No. 30 Rivo di Canonica 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia Untitled [Entry to the presbytery of St Mark’s Basilica] 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia Untitled [Bridge of Sighs] 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia Untitled 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia 58. Rio S. Agostino 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Didier Descouens Rio di S. Agostino seen from the S. Agostino Bridge in Venice 11 May 2015 CC BY-SA 4.0
Fratelli Gajo – Piazza S.Marco 139 – Venezia Untitled [Torre del Orologio] 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia Untitled [The Doge’s Palace] 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26 cm Support: 27 x 36 cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia 87 Venezia – Palazzo Contarini Fasan 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Wolfgang Moroder Palazzo Contarini Fasan in Venice. Facade on Grand Canal 31 July 2010 CC BY-SA 4.0
Fratelli Gajo – Piazza S.Marco 139 – Venezia Venezia – Palazzo Pisaro 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia 100. Venezia – Palazzo Rezzonico 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Didier Descouens Ca ‘Rezzonico, Venice facade of Giorgio Massari on the Grand Canal 7 May 2012 CC BY-SA 4.0
Fratelli Gajo – Piazza S.Marco 139 – Venezia Untitled [Statue of King Vittorio Emanuel II by the sculptor Ettore Ferrari 1887] c. 1887 Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Didier Descouens The main gate at the Venetian Arsenal 9 May 2012 CC BY-SA 4.0
The so-called “Solid ground entrance” of the Arsenale in Venice was built between 1692 and 1694 on a project by Alessandro Tremignon. Eight standing figures on pedestals on the ground: At the front row: from left to right: La Giustizia by Giovanni Antonio Comino, Marte by Giovanni Antonio Comino, Nettuno by Giovanni Antonio Comino, Bellona by Francesco Cabianca At the the second and the third rows: L’Abbondanza by Francesco Cabianca (last row on the right), La Vigilanza by Francesco Cabianca (second row on the right), Two more Allegorical statues by Giovanni Antonio Comino, (second and third row on the left)
Fratelli Gajo – Piazza S.Marco 139 – Venezia 157 33 Arsenale 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Keystone View Company (American, Manufacturers and Publishers) The Rialto Bridge, Venice 1929 Stereograph print on card mount Mount: 9 x 18cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia Untitled [Rialto Bridge] 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia 211. Bis- Venezia – Chiesa S. Marco – Interno (Interior of the San Marco Church) 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
Fratelli Gajo – Piazza S.Marco 139 – Venezia Untitled 1880s Hand-coloured albumen print mounted on cardboard Image: 20 x 26cm Support: 27 x 36cm
I am not sure any of these kinds of exhibition – supposed extrapolations on the work of an earlier famous photographer, in this case contemporary photographers responding in diverse ways to renowned German photographer August Sander (1876-1964), icon of 20th century photography – serve any kind of lasting useful purpose, other than perhaps to acknowledge the alleged and, in most cases, slight influence of the earlier photographer.
While the contemporary work is strong in its own right, too often it seems shoehorned into the concept of the exhibition, artistic positions exhibited in order to revitalise the work of August Sander both directly and indirectly. Sander does not need revitalising… nor do the contemporary artists need the prop of his fame nor his conceptualisation of German identity, family and life to succeed with their projects. Their changed views of life and new influences on the individual are cogent enough – clear, logical, and convincing – not to need a conceptual walking frame.
However, the exhibition does give us the ability to, once more, marvel at the apparent simplicity and directness of Sanders’ portraits and the monumentality of his project “People of the 20th Century”. Frontal, low depth of field, beautiful light, tightly framed photographs which portray individuals as true characters who have undeniable “presence” in the viewers eyes. When thinking about the human condition, nothing in the rest of the exhibition comes close to their insight and intensity…
Dr Marcus Bunyan
Many thankx to the Museum für Gegenwartskunst Siegen for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
At second left, August Sander’s Pastry Cook 1928; at fifth left, Coal Delivery Man c. 1915; at seventh left, Handlanger (Bricklayer / Handyman) 1928; and at eighth right, Working-class Mother 1927
At left, Mother and daughter 1912; at third left, August Sander’s Village Band 1913; and at fourth left, Farmer on his Way to Church 1925-1926; and at right, Cretin 1924
With his collection of portraits, “People of the 20th Century”, August Sander (1876-1964) produced a monumental life’s work that not only made photographic history but went on to influence generations of artists. The photographer, who was born in Herdorf near Siegen, depicted professional groups and social classes for several decades. Altogether he collected more than 600 images in forty-five portfolios, organising them into seven categories: The Farmer, The Skilled Tradesmen, The Woman, Classes and Professions, The Artists, The City (city dwellers), and The Last People, who were found on the fringes of society. A selection was first assembled in the publication “Face of Our Time” (1929). By working on a portrait of society during his time, Sander not only developed archetypal images but also aimed to study the nature of man in relation to his community.
“After August Sander” combines the work of the world-famous yet regionally-based photographer with a contemporary perspective of 13 artists. At the heart of the exhibition is a group of 70 large-format photographs that Sander compiled as late as the early 1960s, also for presentations in the Siegerland. As a gift from Barbara Lambrecht-Schadeberg to mark the MGKSiegen’s 20th birthday, these are now being shown here for the first time. Starting out from this important group of works, the exhibition directs attention towards portraits of people in the 21st century and initiates further examination of images showing contemporary types.
The artistic positions exhibited revitalise the work of August Sander both directly and indirectly. The deliberate leap in time of about 100 years visualises our changed views of life and new influences on the individual. Despite the historical reference, “After August Sander” does not stick exclusively to the medium of photography, but presents video installations and sculptures in a reflection of our times.
With contributions by August Sander, Mohamed Bourouissa, Alice Ifergan-Rey, Jos de Gruyter and Harald Thys, Hans Eijkelboom, Omer Fast, Soham Gupta, Sharon Hayes, Bouchra Khalili, Ilya Lipkin, Sandra Schäfer, Collier Schorr, Tobias Zielony and Artur Zmijewski.
Supported by Kunststiftung NRW
Text from the Museum für Gegenwartskunst Siegen website
The selection of large-format exhibition copies of People of the 20th Century being shown for the first time in the Museum für Gegenwartskunst was compiled from various portfolios by Sander himself in 1961/63. They were intended for presentations in the Siegerland region and printed by his son Gunther Sander under his own supervision. The occasion for this was provided by, amongst others, two exhibitions entitled Antlitz der Zeit (Face of Our Time), shown in Siegen in 1964 and in the fire station close to Herdorf town hall in 1965. Beyond its international significance, for several reasons August Sander’s work also has considerable regional identification value. Sander was born in Herdorf and spent his childhood between Siegerland and the Westerwald. Siegen-based photographers Friedrich Schmeck and Carl Siebel inspired the young Sander to take up photography. Photographs dating from before 1914 were taken in or near his hometown and were subsequently included in the well-known picture atlas. He frequently spent time in the Westerwald and moved his residence to Kuchhausen due to the war in 1942. This exhibition brings a circle to a close in the MGKSiegen. Works by August Sander can now be shown permanently and as part of the collection in Siegen for the first time since the museum’s opening in 2001.
Sandra Schäfer’s artistic practice is concerned with the development of urban and geopolitical space and its history. Her works are often based on long-term research that involves a re-presentation of images, documents, and narratives. In her video installation Westerwald: Eine Heimsuchung (2021), Schäfer – starting out from August Sander’s series of Westerwald farmers and rural labourers – deals with the transformation of the rural region in which she grew up, and by which she has been strongly influenced. Her great-great-great- aunt Katharina Horn, born Schäfer, and her husband Adam Horn, were also the famous farming couple that Sander photographed as early as 1912. The artist juxtaposes August Sander’s perspective with her own, contemporary view in the form of a double projection and two photographs. Schäfer shows how the landscape depicted and its agricultural use have changed over the course of time. She talks to relatives and farmers, as well as to photographic curators about Sander, his photos and the situation in the village of Kuchhausen. She is also interested in the value and varying attributions that the images have experienced in the art world and in private memories. The artist questions existing pictorial orders and narratives with her work, and so ventures her own personal search for home.
Hans Eijkelboom (Dutch, b. 1949) Photo Note October 21, 2006 (Camouflage) 2006 Courtesy the artist
Hans Eijkelboom (Dutch, b. 1949) Photo Note October 21, 2006 (Camouflage) (detail) 2006 Courtesy the artist
Hans Eijkelboom (Dutch, b. 1949)
As early as 1981, Hans Eijkelboom realised an “Ode to August Sander” by asking and categorising citizens of Arnhem, where he lived at the time, on the basis of their distinguishing features and developing the results into a multi-part series of street photographs. Since the early 1990s, the artist has been taking photographs in the business districts of large cities around the world. Unnoticed, he analyses the pedestrians passing by and focuses on them according to formal criteria of their external appearance. Eijkelboom’s gaze – with a thoroughly benevolent sense of humour – falls on the people’s clothing. Fashion statements and similarities in behaviour interest him in formal terms, as uniform codes. He arranges his snapshot-like Photo Notes into groups according to the motif and date of the shot, and then presents them in wall-sized tableaus. Arranged in this way, the exclusively colour portraits direct the viewer’s attention towards the human need to distinguish oneself by means of external features and so underline one’s own identity. In Eijkelboom’s photographs, this striving for individuality is exposed as an illusion due to global trends and milieu-related codes.
Hans Eijkelboom (Dutch, b. 1949) Photo Note October 23, 2015 (Hoed) 2015 Courtesy the artist
Hans Eijkelboom (Dutch, b. 1949) Photo Note October 23, 2015 (Hoed) (detail) 2015 Courtesy the artist
Room 6
Omer Fast (Israeli, b. 1972) August 2016 Still Courtesy the artist Photo: Stephan Ciupek/Filmgalerie 451
Omer Fast (Israeli, b. 1972)
In his films, Omer Fast frequently tells stories of trauma, war and relationships. His working method enables him to question current and historical events as well as the conventions of the cinematic narrator. The short film August (2016), shot in 3D, revolves around the life and work of August Sander, painting a fictional picture of his last days in the early 1960s. The cinematic flashbacks are oriented on biographical facts. In surreal dream sequences, Sander is haunted by memories: recalling his son Erich, who died as a victim of political persecution in a Nazi prison in 1944, as well as iconic motifs such as the Young Farmers or Workers hauling bricks. The film August shows both the visionary artist and the powerless man, scarred by personal loss and entangled in the political circumstances. Omer Fast deconstructs and at the same time contextualises the artist and man August Sander on the basis of his attitudes in an extremely difficult time politically, the late phase of the Weimar Republic and the transition to National Socialist Germany.
New Pictures: Omer Fast, Appendix exhibition video
This “New Pictures” exhibition [at the Minneapolis Institute of Art 2018] features two films by the Berlin-based Israeli artist Omer Fast (b. 1972), along with more than 20 portraits by the German photographer August Sander (1876-1964) from his series People of the Twentieth Century, selected from Mia’s and Minneapolis-based collections. Through reflections of Sander’s portraits, including Young Farmers (1914) and Bricklayer (1928), Fast’s latest film, August (2016), portrays Sander at the end of his life, tracing the photographer’s career during the transition from the Weimar Republic to Nazi Germany. Fast’s para-fictional (i.e., blending facts and fiction) film subverts the boundary between collective history and personal memory, questioning photography’s ability to tell the truth.
Text from the YouTube website
Omer Fast (Israeli, b. 1972) August 2016 Still Courtesy the artist Photo: Stephan Ciupek/Filmgalerie 451
Room 7
Jos de Gruyter (Belgium, b. 1965) and Harald Thys (Belgium, b. 1966) Mondo Cane (The Town Crier) 2019 Courtesy the artists and Galerie Isabella Bortolozzi, Berlin Photo: Nick Ash
Jos de Gruyter (Beligian, b. 1965) and Harald Thys (Belgian, b. 1966)
Jos de Gruyter’s and Harald Thys’ works are devoted to the absurdity of the everyday. Their interest in the psychological state of societies leads them to create portraits of human existence both tragic and comical. The figures assembled here were part of the exhibition Mondo Cane (eng. Dog World) produced for the Belgian Pavilion at the 58th Venice Biennale in 2019. The presentation was conceived as a kind of folkloristic museum examining the human condition and its grotesque diversity. In the shape of partly mechanised, life-sized dolls, it gathered together simple artisans as well as madmen and outcasts. The doll heads were modelled on fictional characters as well as real people. Scattered throughout the exhibition rooms in Siegen we find a ventriloquist, a town crier, a Stasi spy and a French denunciator from the World War II era. As protagonists, they occupy the museum for the duration of the exhibition and interact with the other works. As representatives, the humorous and sinister characters refer to popular stereotypes as well as to historical attitudes and relationships within Europe.
Jos de Gruyter’s and Harald Thys’ work Mondo Cane (2019) at Biennale Arte 2019 – Belgium
After August Sander, Exhibition view, MGKSiegen Work by Jos de Gruyter and Harald Thys, Madame Legrand, 2019 Courtesy the artists and Galerie Micheline Szwajcer Photo: Philipp Ottendörfer
Room 8
Sharon Hayes (American, b. 1970) Ricerche: one 2019 Still Courtesy the artist and Tanya Leighton, Berlin
Sharon Hayes (American, b. 1970)
Sharon Hayes’ videos, performances and installations address the complex processes of shaping public opinion on politics, history, identity and language. Her film series Ricerche (engl. Research) began in 2013 and now consists of five parts. Her starting point was the documentary film Love Meetings (1964, ital. Comizi d’amore) by Pier Paolo Pasolini, who travelled through Italy to ask people of different ages and social backgrounds explicit questions about love, sexuality, and morality. Hayes follows the structure of the film and the conceptual idea of interviewing people outdoors and in groups. The video diptych Ricerche: one (2019) portrays two age groups: 5-8 year olds and young adults. All the participants in the video, shot in Provincetown (Massachusetts, USA), are children of queer parents. Depending on their age, they give fragmented or detailed insights into their complex family structures. The artist mirrors social understanding of gender dominated by the norm, sexuality and family constellations. She shows how present conditions shape national, religious and ethnic identities.
Collier Schorr (American, b. 1963) Swimming Pool Eyes 1996 Black and white photograph Courtesy the artist and Modern Art, London and 303 Gallery, New York
Collier Schorr (American, b. 1963) A Possible Mutation 1994 C-print Courtesy the artist and Modern Art, London and 303 Gallery, New York
Collier Schorr (American, b. 1963)
Collier Schorr’s portraits can be positioned in the border area between documentation, staging and fiction. Her photographs explore the relationship between nationality, gender, and identity. For over 20 years, Schorr travelled to southern Germany every summer to visit the small town of Schwäbisch Gmünd. Her portraits of the town’s inhabitants taken against an authentic local backdrop reflect a fascination with a culture that was initially foreign to her. Collier Schorr places androgynous-looking teenagers in the German landscape, which she sees as pastoral. They are mostly male adolescents from her close environment, photographed in the garden, in front of and on trees, or in the forest. One of the main characters is Horst, and she adds a later self-portrait to this group: Collier as Horst (2021), wearing men’s underpants and gripping her crotch. These stagings, which dissolve gender boundaries by means of clothing, makeup and props, also include portraits of uniformed soldiers as pictorial subjects. In Matti at Attention (Durlangen) (2001), which shows a young man as a soldier in a forest clearing, the landscape takes on a symbolic charge and becomes a speculative space of remembrance. Aware of Sander’s photographic approach and the gaps in his reception, Schorr sets out to find her own Face of our Time that incorporates her Jewish origins and personal ideas of Germany.
After Horst
“I had these ideas about modern West Germany. It was silent. It was empty. The figures were small, or they were art students lined up in front of coloured squares of paper. Whatever I saw in the work of Andreas Gursky and Thomas Struth and Thomas Ruff was somewhat perfect, organised, static, airless. And frozen in time that looked like the 70’s. West Germany itself, a word I might see on a watch face or an Olympic memorial to the Israeli wrestlers killed by Palestinians in Munich. Somehow, I was there and not there. Dead, memorialised, alive and dead again.
I went to Germany in 1989. And again, for 20 summers. During the third summer I started taking photographs. I was convinced the German landscape held some truth other than the one I had seen in the large-scale imports I saw at 303 Gallery and Marian Goodman Gallery. Schwäbisch Gmünd was soft and pastoral. And the local boys seemed soft and pastoral. I would have never made photos in New York. Nan Goldin, Jack Pierson and Larry Clark already made them. But in Germany, I could take a figure of my imagination and place them in the landscape memorialised by the Düsseldorf School. And I could as they say now – queer the space. So I shot my girlfriend’s nephew Horst and a fusion of myself and him, of a young girl and of a young boy of a woman who looked like a boy. I wanted to make him suffer for his luxury… as if he knew he had this luxury which I can never know. Ultimately, it’s a simple proposition. An image of queerness in an open airfield, rather than a club or a closet or a tenement New York apartment or West Side street corner. One image is called After Cindy Sherman because of how I wished I could use myself to talk about myself. But to do that I would have to find my image bearable and I did not. I saw Germany as a very romantic place and I attacked it and was seduced by it every year. I took the one category in August Sander’s work that the Düsseldorf kids didn’t touch: the Nazi’s. I thought to myself, wow, they really left those soldiers out. Don’t they realise that’s the guts and the ghosts worth tearing apart? I began to enjoy the fact that my story about Germany, my Antlitz Der Zeit, was completely ignored. Too romantic, too gay but not authored by a gay male, too Jewish but not Jewish enough, too personal.
Now I look at Horst and I think about my own body naked on the cover of Frieze magazine and dancing in a ballet I’m making. And posing with Jordan Wolfson in Fantastic Man. The same face the same hair. Over 30 years difference. Suddenly acceptable. Perhaps because the queer figure has more presence agency representation. I still find Horst, with his Levis’s and sweat socks, the tropes of Christopher Street and his teenage girl make up somewhat radical. Because he looks like a living paper doll. Dressed and pasted into a landscape to disrupt the pristine crisis of a German photograph, transmounted, with a wide white border, expansive and somewhat toeing the line.”
Collier Schorr. “After Horst,” on the Modern Art website March 2021 [Online] Cited 02/04/2022
Collier Schorr (American, b. 1963) After Cindy Sherman 1994 C-print Courtesy the artist and Modern Art, London and 303 Gallery, New York
Collier Schorr (American, b. 1963) Wes Portrait 2009-2018 Black and white photograph Courtesy the artist and Modern Art, London and 303 Gallery, New York
In her films, photographs, installations and publications, Bouchra Khalili examines the effects of colonial history on migration and political self-image. She provides a voice for social minorities, repeatedly formulating the links between individual actions and collective history. For the video work The Tempest Society (2017), which was shown for the first time at documenta 14, a group of Athenians come together on the stage of a former factory to talk about Europe and their own homeland. It is a portrait of three people from different social backgrounds who joined together to form a theatre group called The Tempest Society. The title is homage to Al Assifa (arab: The Tempest), a project by North African workers and French students who founded an ensemble in Paris in the 1970s to address issues such as racism and social inequality. The individuals in Khalili’s The Tempest Society also address similar problems in contemporary society: Ghani, Katerina and Malek talk about their experiences as people living in Europe and share their stories with each other. At the same time, it is about sharing a collective space – both on stage and in life, and about how the European continent may provide a home.
Bouchra Khalili. The Tempest Society / Twenty-Two Hours 24. August – 21. Oktober 2018
Artur Żmijewski (Polish, b. 1966) Dieter, Patricia, Ursula 2007 Still Courtesy the artist, Galerie Peter Kilchmann, Zürich, and Foksal Gallery Foundation, Warschau
Artur Żmijewski (Polish, b. 1966)
Artur Żmijewski is known for his works investigating historical as well as current social orders – often in a radical way, employing mechanisms of power and oppression. The human body is an essential means of expression in his provocative works, which are mainly interviews, documentaries or experimental settings. The trilogies Dieter, Patricia, Ursula (2007) and Katarzyna, Barbara, Zofia (2012) belong to a ten-part series, for which Żmijewski observed people in Germany, Italy, Mexico and Poland with his camera – each for over 24 hours, as they carried out a simple but often physically strenuous activity. In this case, he accompanies an excavator driver, a snack vendor, a tram driver and three cleaners in their everyday lives – from the moment they get up in the morning until they go to bed. From the footage, Żmijewski created a 15-minute portrait of each person, following the artist’s narrative structure alone, and simply showing what happens without any commentary. Routine and moments of repetition are common to all the portraits. Apparently individual, they are also representative of a group within society. The artist therefore functions, on the one hand, as a sociological catalyst of snapshots; on the other hand, the medium of documentary filming operates as an objective instance.
After August Sander, Exhibition view, MGKSiegen Work by Ilya Lipkin, Untitled, 2019, Courtesy the artist and Lars Friedrich, Berlin Photo: Philipp Ottendörfer
Ilya Lipkin (Latvian, b. 1982) Untitled 2019 Courtesy the artist and Lars Friedrich, Berlin
Ilya Lipkin (Latvian, b. 1982)
In his work, Ilya Lipkin breaks with the conventions of applied and artistic photography, moving playfully between fashion and art, studio and street photography. His work is characterised by a self-reflective approach incorporating contemporary trends and styles. The series Untitled (2019) assembles a number of photographs of young women, all taken in public places in various cities around the world, including on Alexanderplatz in Berlin. Photographed with a fast-focus digital camera in burst mode, the images have been retouched and edited according to the usual standards of fashion photography. In some cases, the background was removed and replaced with bright red or neutral white. This immediacy reveals a generation of girls and young women who are extremely conscious of their own image, but also influenced visually by the clichéd image conventions of social media channels. Quite intuitively, they seem to deny us any insight into their inner selves. By means of clothing, style and technology, they express their desire to please in a global society rather than in specific subcultures.
Ilya Lipkin (Latvian, b. 1982) Untitled 2019 Courtesy the artist and Lars Friedrich, Berlin
Ilya Lipkin (Latvian, b. 1982) Untitled 2019 Courtesy the artist and Lars Friedrich, Berlin
After August Sander, Exhibition view, MGKSiegen Work by Tobias Zielony, Selection of: Curfew, 2001, Ha Neu, 2003, Quartier Nord, 2003, Big Sexyland, 2006, The Cast, 2007, Trona – Armpit of America, 2008, Manitoba, 2009-2011, Jenny Jenny, 2013, Golden, 2018, Courtesy the artist and KOW, Berlin Photo: Philipp Ottendörfer
Tobias Zielony (Germany, b. 1973) Jay 2007 Courtesy the Artist and KOW, Berlin
Tobias Zielony (Germany, b. 1973) Skandalous 2007 Courtesy the Artist and KOW, Berlin
Tobias Zielony (Germany, b. 1973)
In his photographs and videos, Tobias Zielony directs artistic attention towards youth subcultures and marginalised groups in society. His image cycles, developed over a long period of time and drawing on various means of pictorial reportage, are always characterised by a special intimacy and direct proximity. Social, media and subcultural changes provide the thematic framework for these photographs. In his work, Zielony has dealt frequently with the significance of origins, fashion, and the representation of identity. For this exhibition and with a view to August Sander’s portfolio work, he has now assembled a first selection of portraits from the last twenty years. On view are single, double, and group portraits ranging from the early series Curfew (2001), depicting youths in Bristol, to a more recent series, Golden, featuring Riga’s queer underground scene. The presentation highlights strategies of portraiture, masking as well as the increased intermingling of social and visual codes in global, mediatised cultural development. Zielony’s fascination with the people photographed reveals a fundamental human interest in the Other in the sense of experiencing foreignness and vibrancy apart from traditional social categories.
Tobias Zielony (Germany, b. 1973) Two boys 2008 Courtesy the Artist and KOW, Berlin
Tobias Zielony (Germany, b. 1973) From the series Golden 2018 Courtesy the Artist and KOW, Berlin
Room 13
After August Sander, Exhibition view, MGKSiegen Work by Soham Gupta, Untitled, from the series Angst (2013-2017), Courtesy the artist Photo: Philipp Ottendörfer
Soham Gupta (Indian, b. 1988) Untitled From the series Angst (2013-2017) Collection Museum Folkwang Essen Courtesy the artist
Soham Gupta (Indian, b. 1988)
As early as 10 years ago, Soham Gupta began photographing people he encountered in the darkness by Howrah Bridge in the Indian megacity, Calcutta. The bridge connects the two Indian cities of Calcutta and Howrah across the Hugli River. Nearby is Howrah Railway Station, one of the largest railway stations in India. His photographs in colour and black and white capture people across all age groups, who seem to belong to the lower class. The living spaces captured in the photographs leave no doubt about their poverty and their status as social outsiders, abandoned and cast out. While these snapshots – glaring flash images set against dark backdrops – have a certain fleeting character and convey the impression of spontaneous shots, they are in fact the partly staged results of a development in the relationship between the photographer and the respective sitter. These people – individuals, couples or small groups – look towards the camera, towards the artist or their bodies are angled in his direction. Sometimes, they assume poses that seem grotesque. The series Fear poses the question of the photographer’s ambivalent role between the apparent objectivity of documentary photography and the importance of a subjective perspective. In essence, Gupta’s photographs focus on the human condition and search for a connection with marginalised groups in a society.
Soham Gupta (Indian, b. 1988) Untitled From the series Angst (2013-2017) Collection Museum Folkwang Essen Courtesy the artist
Soham Gupta (Indian, b. 1988) Untitled From the series Angst (2013-2017) Collection Museum Folkwang Essen Courtesy the artist
Soham Gupta (Indian, b. 1988) Untitled From the series Angst (2013-2017) Collection Museum Folkwang Essen Courtesy the artist
Museum für Gegenwartskunst Siegen Unteres Schloss 1 57072 Siegen Phone: 0271 405 77 10
This is a fascinating and intelligent selection of photographs in the display Known and Strange: Photographs from the Collection at the V&A Photography Centre, London which highlights photography’s power to transform the familiar into the unfamiliar, and the ordinary into the extraordinary. Each series shows honesty and integrity of conceptualisation and purpose, evidenced through strong photographs that engage the viewer in the visual narrative.
The catch all ‘Known and Strange’ somehow seems inadequate to describe the myriad threads of intertextuality (the way that similar or related texts influence, reflect, or differ from each other) and intersectionality (the interconnected nature of social categorisations such as race, class, and gender as they apply to a given individual or group, regarded as creating overlapping and interdependent systems of discrimination or disadvantage) created by the nexus of this photographic display.
Of course, photographs can never been “known” in the truest sense: “A photograph, however much it may pretend to authenticity, must always in the final instance admit that it is not real, in the sense that what is in the picture is not here, but elsewhere.”1 Elsewhere, and always in the past. But if they cannot be known, this strangeness, their strangeness can open up a new language of visual literacy which offers the viewer new ways of approaching the world – by transcending past time into present future, time. By allowing the viewer the possibility of many different interpretations and points of view when looking at photographs. As Judy Weiser observes,
“Consider the situation of many people viewing the same photograph of a person very different from all of them. Each will be likely to perceive the photo’s subject a bit differently, depending on their own smaller differences from each other. Each person’s perceptions about that photo’s subject is indeed true and correct for that particular perceiver, even though possibly radically different from those of its other perceivers. If they can consciously recognise that all of them hold different truths about the photograph that are equally valid, they may begin to see that they need not feel threatened the next time they encounter a real-life person whose opinion or appearance is very different from theirs.”2
Following the last posting on Carnival attractions and circus photos where I showed photographs of burlesque and “girl revue” show fronts, the final and most essential selection in this posting – Susan Meiselas’ 1972-1975 Carnival Strippers series – goes behind the “front” to document the lives of women who performed striptease for small-town carnivals in New England, Pennsylvania and South Carolina. “Meiselas’ frank description of these women brought a hidden world to public attention, and explored the complex role the carnival played in their lives: mobility, money and liberation, but also undeniable objectification and exploitation. Produced during the early years of the women’s movement, Carnival Strippers reflects the struggle for identity and self-esteem that characterised a complex era of change.” (Booktopia)
Intense, intimate and revealing, the series proves that we can think we know something (the phenomenal) and yet photography reveals how strange and different each world is – whether that be in trying to understand the mind of the artist and what they intended in a constructed photograph or, in this case, having an impression of someone else’s life, a life we can perceive (through the “presence” of the photograph) but never truly know (the noumenal).
Dr Marcus Bunyan
1/ Annette Kuhn, The Power of the Image: Essays on Representation and Sexuality, Routledge and Kegan Paul, London, 1985, pp. 30-31.
2/ Judy Weiser, PhotoTherapy Techniques, Jossey-Bass Publishers, San Francisco, 1993, p. 18.
Many thankx to the V&A for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
This display highlights photography’s power to transform the familiar into the unfamiliar, and the ordinary into the extraordinary. Showcasing new acquisitions, it presents some of the most compelling achievements in contemporary art photography.
Tereza Zelenkova is a Czech-born artist known for her imaginative exploration of mysticism. She is inspired by literature and philosophy, but also values intuition and coincidence as essential guides in her creative process. Zelenkova’s work peels back the layers of myth that build up over time, interrogating the historical past of places and people, probing at folklore and imparting a modern sense of Surrealism onto familiar things, such as the grave of Georges Bataille, the Moravian cave of Byci Skala, or a statue by Michelangelo in the V&A’s cast courts.
Text from the V&A website
The first photograph I’d like to talk about is The Unseen. I get asked quite often how this sits within the series and what has been the inspiration for the image. Although I rarely stage my photographs, I had a quite clear vision of this particular photograph. It is an amalgamation of two themes that somehow merged in my mind and crystalized into this heavily distilled vision that I then went on to stage and photograph. Ever since I remember, I’ve been interested in photography’s peculiar relationship with death. It may sound like a cliché now but it can’t be denied that photography, similarly as a reflection in a mirror, offers the viewer aside of the image of his or her likeness also a glimpse of his or her mortality. Moreover, as Václav Vanek writes* when he talks about the loneliness and “deathly anxiety that we feel when, while trying to find a companion, we keep finding only a mirror image of ourselves and ultimately our death, which is always present in such mirroring”. Photography offers us both a promise of immortality alongside the reminder of our discontinuity. At the same time, due to its peculiar relationship with time, its strange stillness and minute detail it promises to reveal a bit more, something beyond the ordinary image of ourselves, or the everyday reality. It lures us to believe that it can see what’s unseen to the naked eye, that it can trespass the ordinary notion of time, and even blur the thresholds between the worlds of living and those long gone. Most of the people will be probably familiar with spirit photography, in which the 19th century society believed to find a way of communicating with their deceased loved ones. What’s interesting to note in this case is that the automatism of photographic medium was one of the key elements in this wide spread belief of photography’s ability to capture the world of spirits. Automatism of photography suggested the medium’s detachment from the cognitive processes of the human brain and its ability to tap into the unconscious, be it individual or collective. Automatism played a vital role not only in communicating with spirits, but also in early modernist art, especially in Surrealism. We have remarkable examples of automatic drawings, paintings or writings. In the Czech Republic, there’s a very special collection of such automatic drawings from the early 20th century, that however don’t come from avant-garde artists but from ordinary people found in one small region right at the foot of the tallest Czech mountain range, Krkonoše (Giant Mountains in English). From the end of the 19th century up until 1945, there seemed to be a golden age of Spiritism, that was however very unique to the region due to people’s relative isolation, living in the secluded farmhouses scattered at the foot of the mountains and meeting at each other’s houses for regular Spiritistic séances mainly held to bring back relatives who died during the war. The local people often used automatic drawing to receive hallucinatory visions from the other side and the collections of these remarkable drawings can be found in a museum in Nova Paka, but their notoriety goes well beyond the Czech borders as some of the finest examples of the so called Art Brut. So this is the first ingredient of my photograph. The second one is much more visual and comes as a snippet from a Czech fairytale Goldielocks, written by one of the most famous Czech 19th century writers, Karel Jaromír Erben. The scene that I used as a base for my photograph comes from the 1970’s version of the tale and it is a moment when the main hero needs to recognise Goldielocks, the princess with golden hair, amongst her twelve sisters, even though their hair is covered with a veil. I’ve always found the scene rather surreal and it immediately connected for me with the popular image of ghosts. There’s also something ritualistic and esoteric about the whole thing.
* In an introduction to a J.J. Kolár’s short story At The Red Dragon’s in a compilation of Czech Romantic prose.
Tereza Zelenková. “The Unseen,” on the Der Greif website July 02, 2016 [Online] Cited 22/02/2022
Opening November 2021, Known and Strange: Photographs from the Collection will highlight photography’s power to transform the familiar into the unfamiliar, and the ordinary into the extraordinary.
Since its invention, photography has changed the way we see the world by inviting us to interpret reality in our own way. Known and Strange will focus on photography’s creative capacity to blur fact with fiction. The display will showcase over 50 recent contemporary acquisitions for the V&A permanent collection – created by established and emerging photographers across the globe – including Paul Graham, Susan Meiselas, Andy Sewell, Tereza Zelenková, Dafna Talmor, Zanele Muholi, Rinko Kawauchi, and Mitch Epstein. Each has expanded the ever-changing field of photography, both in terms of stylistic experimentation and intellectual inquiry, and their work represents some of today’s most compelling achievements in contemporary photography.
The display title Known and Strange, originally from a line from the poem ‘Postscript’ by Seamus Heaney, is borrowed from a series of photographs by Andy Sewell and captures the sentiment of the works that will be presented in the display. Sewell’s series was taken on both sides of the Atlantic, taking as its visual and conceptual departure point places where internet cables are routed from the land to cross the seabed. The series – which will be presented in the display – explores the idea that the internet and the ocean, human communication and its related technologies, are both vast and unknowably strange.
Known and Strange will also feature diverse and innovative works within this broader theme, from Rinko Kawauchi’s focus on simple moments of illumination in everyday life and Mitch Epstein’s search for trees in New York City, to Zanele Muholi’s powerful series that exposes the persistent violence and discrimination faced by the South African Black LGBTQIA+ community. Tereza Zelenková – known for her imaginative explorations of mysticism – peels back the layers of myth that build up over time, whilst Dafna Talmor transforms her own photographs of landscapes by cutting them up and recombining them to create new hybrid compositions. In addition, the display will include over 20 photobooks by contemporary photographers, drawn from the collection of the National Art Library, further highlighting the innovation present in photography today.
The display will highlight the diversity of a medium that, through its malleability, allows for many different perspectives to be captured. As viewers, we can challenge everyday assumptions, be reminded of the world’s wonder, and perhaps poignantly, become aware that we might not be able to witness everything we want to during our own comparatively fleeting lives.
“Known and Strange Things Pass is about the deep and complex entanglement of technology with contemporary life. It’s about the immediacy of touch and the commonplace miracle of action at a distance; the porosity of the boundaries that hold things apart, and the fragility of the bonds that lock them together.”
~ Eugenie Shinkle, 1000 Words Magazine
The photographs in this work are taken on either side of the Atlantic in places where the Internet is concentrated. Where the fibres come together, and almost everything we do online passes down a few impossibly narrow tubes, stretching along the seabed, connecting one continent to another.
Looking at these vast unknowable entities – the ocean and the Internet – we sense their strangeness. We can understand each conceptually but can only ever see or bump into small bits of them. They challenge our everyday assumptions and show us that the boundaries we put between things are more permeable than we might like to think. That the objects surrounding us daily, appearing so reliable and mundane, are actually parts of much larger, more complex, bodies extended across space and time.
The work is structured through the push and pull of intermeshing sequences. Things, in different times and places, intertwine and coexist. As we look closer, worlds we think of as separate dissolve into each other – the near and the distant, the ocean and the internet, the physical and the virtual, what we think of as natural with the cultural and technological.
Italian artist Maurizio Anzeri lives and works in London. He uses delicate embroidery on vintage photographs that he finds at flea markets, creating otherworldly portraits and surreal landscapes. The subjects in Anzeri’s found photographs are transformed by his threadwork; the vintage photographs often appear at odds with the sharp lines and silky shimmer of the colourful threads. Through this combination of media, Anzeri’s works create a dimension where past and present converge.
Text from the V&A website
I work with sewing, embroidery and drawing to explore the essence of signs in their physical manifestation. I take inspiration from my own personal experience and observation of how, in other cultures, bodies themselves are treated as living graphic symbols. I then use sewing and embroidery in a further attempt to re-signify, and mark the space with a man-made sign, a trace. The intimate human action of embroidery is a ritual of making and reshaping stories and history of these people. I am interested in the relation between intimacy and the outer world.
New York Arbor is a series of photographs of idiosyncratic trees that inhabit New York City; these pictures underscore the complex relationship between trees and their human counterparts. Rooted in New York’s parks, gardens, sidewalks, and cemeteries, some trees grow wild, some are contortionists adapting to their constricted surroundings, and others are pruned into prized specimens. Many of these trees are hundreds of years old and arrived as souvenirs and diplomatic gifts from abroad. As urban development closes in on them, New York’s trees surprisingly continue to thrive. The cumulative effect of these photographs is to invert people’s usual view of their city: trees no longer function as background, but instead dominate the human life and architecture around them.
Text from the Mitch Epstein website Nd [Online] Cited 22/04/2022
Award-winning photographer Zanele Muholi’s images offer a bold stance against the stigmatisation of lesbian and gay sexualities in Africa and beyond. The ‘Faces and Phases’ series of black and white portraits by Zanele Muholi focuses on the commemoration and celebration of black lesbians’ lives. Muholi embarked on this project in 2007, taking portraits of women from the townships in South Africa. In 2008, after the xenophobic and homophobic attacks that led to the mass displacement of people in that country, she decided to expand the ongoing series to include photographs of woman from different countries. Collectively, the portraits are an act of visual activism. Depicting women of various ages and backgrounds, this gallery of images offers a powerful statement about the similarities and diversity that exist within the human race.
“I am producing this photographic document to encourage people to be brave enough to occupy space, brave enough to create without fear of being vilified … To teach people about our history, to re-think what history is all about, to re-claim it for ourselves, to encourage people to use artistic tools such as cameras as weapons to fight back … forcing the viewer to question their desire to gaze at images of my black figure”
Faces and Phases is a commemoration and celebration of black lesbians, Transgender individuals and Gender non-conforming people from South Africa and beyond. Muholi embarked on this project in 2006. To date, more than 500 portraits are part of this series. Collectively, the portraits are an act of visual activism, depicting participants of various ages, backgrounds and at different stages of their lives. Faces and Phases started months before the Civil Union Act was passed in 2006, legalising same-sex marriage in South Africa. Muholi was aware of the absence of this community from visual history. Choosing to photograph people they know, the artist has maintained these relationships across time, producing follow-up images of some participants in different periods of their lives. The project is a living archive, and Muholi continues to introduce the audience to new participants.
“[The project] started in 2006 and I dedicated it to a good friend of mine who died from HIV complications in 2007, at the age of twenty-five. I just realized that as black South Africans, especially lesbians, we don’t have much visual history that speaks to pressing issues, both current and also in the past. South Africa has the best constitution on the African continent and, dare I say, world – when it comes to recognizing LGBTI (Lesbian, Gay, Bisexual, Transgender, Intersex) persons and other sexual minorities. It is the only country on the continent that legalised same-sex marriage in 2006. I thought to myself that if you have remarkable women in America and around the globe, you equally have remarkable lesbian women in South Africa.
We should be counted and certainly counted on to write our own history and validate our existence. We should not feel that somebody owes us these liberties. So, it’s another way in which I personally claim my full citizenship as a South African photographer, as a South African female in this space, as a South African who identifies as black, and also as a lesbian. I’m basically saying we deserve recognition, respect, validation, and to have publications that mark and trace our existence.”
These photographs are from the series Illuminance, which was nominated for the Deutsche Börse prize in 2012. In this series, Kawauchi continues with many of the themes and techniques that informed her earlier work, such as her focus on ordinary subjects and everyday situations. Her use of cropping and offhand composition as well as the subtle use of natural light evoke a dreamlike, poetical element in her photographs. Her focus in ‘Illuminance’ is on depicting the fundamental cycles of life within a personal interpretation, as well as exploring the seemingly inadvertent patterns that can be found in the natural world.
Text from the V&A website
Ten years after her precipitous entry onto the international stage, Aperture has published Illuminance (2011), the latest volume of Kawauchi’s work and the first to be published outside of Japan. Kawauchi’s photography has frequently been lauded for its nuanced palette and offhand compositional mastery, as well as its ability to incite wonder via careful attention to tiny gestures and the incidental details of her everyday environment. As Sean O’Hagan, writing in The Guardian in 2006, noted, “there is always some glimmer of hope and humanity, some sense of wonder at work in the rendering of the intimate and fragile.” In Illuminance, Kawauchi continues her exploration of the extraordinary in the mundane, drawn to the fundamental cycles of life and the seemingly inadvertent, fractal-like organisation of the natural world into formal patterns. Gorgeously produced as a clothbound volume with Japanese binding, this impressive compilation of previously unpublished images – which garnered Kawauchi a nomination for the Deutsche Börse Prize – is proof of her unique sensibility and ongoing appeal to lovers of photography.
Text from the Amazon website
In the words of the exhibition’s curator Verena Kaspar-Eisert:
The mindful awareness of what is special in simple things – which Rinko Kawauchi dedicates herself to in her photographs – must be contemplated on the background of the aesthetic concept of wabi-sabi. This philosophy postulates reduction, modesty and a symbiotic relationship with nature and is applied to many areas of life, whether architecture, dance, tea ceremonies or haiku poetry. Wabi-sabi allows room for “mistakes.” Applied to photography, the goal is not the “perfect photograph;” rather, expressivity and depth make a picture meaningful – and therein lies its beauty.
Anonymous text. “Illuminance,” on the Lens Culture website Nd [Online] Cited 22/04/2022
A photograph has the power to transform the familiar into the unfamiliar, and to make the ordinary extraordinary. Since its invention, photography has changed the way we see the world by inviting us to interpret reality in our own way. Its creative capacity to blur fact with fiction is the focus of Known and Strange: Photographs from the Collection .
The display showcases over 50 recent contemporary acquisitions for the V&A’s permanent collection, created by internationally well-known names and emerging talents, including Paul Graham, Susan Meiselas, Maurizio Anzeri, Tom Lovelace, Pierre Cordier, Klea McKenna, Donna Ruff and James Welling. These artists have expanded the ever-changing field of photography, both through stylistic experimentation and intellectual inquiry. Individually and collectively, their work represents some of today’s most compelling achievements in contemporary photography.
The display highlights the diversity of a medium that, through its malleability, enables many different perspectives to be captured. As viewers, we can challenge everyday assumptions, be reminded of the world’s wonders and, perhaps poignantly, become aware that we might not be able to witness everything we want to during our own comparatively fleeting lives. The title Known and Strange, originally a line from the poem ‘Postscript’ by Seamus Heaney, is borrowed from a series of photographs by Andy Sewell. It captures the sentiment of the full collection of works on display.
The internet, carried by cables along the seabed, and the ocean above them are both vast and unknowably strange. In his series of photographs taken on either side of the Atlantic, Andy Sewell explores an entwining of ‘separate’ worlds – the immediate and distant, physical and virtual, natural and technological. Sewell describes how “the boundaries we put between things are more permeable than we might like to think. The objects surrounding us, appearing so reliable and mundane, are actually parts of much larger, more complex bodies extended across space and time”.
Tereza Zelenková is known for her imaginative explorations of mysticism. She is inspired by literature and philosophy, but also values intuition and coincidence as essential guides in her creative process. Zelenková’s work peels back the layers of myth that build up over time. Her photographs demonstrate how she interrogates the past, probing at folklore and overlaying a modern sense of surrealism onto objects that are loaded with history.
Dafna Talmor transforms her own photographs of landscapes by cutting them up and recombining them to create new hybrid compositions. Her work retains ghostly traces of the original locations through multiple negatives shot from different positions and places. She says “the idea that a single image is somehow insufficient is one that is also close to my own heart – particularly when that image fails to capture whatever it was about a site that motivated us to photograph it in the first place”.
Zanele Muholi‘s work exposes the persistent violence and discrimination faced by the South African Black LGBTQIA+ community. Describing themself as a visual activist, for this ongoing series Muholi photographed over 300 Black people living in South Africa who identify as lesbian, queer, trans or gender non-conforming, ranging from a soccer player to a dancer, a scholar to an activist. The portraits and their accompanying testimonies celebrate and empower each participant and, in Muholi’s words, are “a visual statement and an archive, marking, mapping and preserving an often-invisible community for posterity”.
Rinko Kawauchi focuses on simple moments encountered in everyday life: light caught in a mirror, spiderwebs threaded across garden plants or water splashing into a metal sink. Through the unusual compositional choices and the transformative effects of natural light, the objects take on a new meaning, changed into something poetic. The studies appear intimate and instinctive, capturing Kawauchi’s personal observations and encouraging the viewer to find beauty in the ordinary.
In search of trees, Mitch Epstein wandered the streets of New York City. This leaning elm, simultaneously restricted and protected by its concrete support, is a symbol of nature in an otherwise urban landscape. Epstein opens our eyes to the trees rooted in New York and their often-hidden presence in the city. His practice deals with looking and seeing, exploring the way that nature – its adaptability and endurance – can go almost unnoticed in a big city.
Anonymous text. “About the Known & Strange display,” on the V&A website Nd [Online] Cited 22/04/2022
Constructed Landscapes is an ongoing project that stems from Talmor’s personal archive of photographs initially shot as mere keepsakes across different locations that include Venezuela, Israel, the US and UK. Produced by collaging medium format colour negatives, the process relies on experimentation, involving several incisions and configurations before a right match is achieved.
Transformed through the act of slicing and splicing, the resulting images are staged landscapes, a conflation combining the ‘real’ and the imaginary. Through this work, specific places initially loaded with personal meaning and political connotations, are transformed into a space of greater universality. Blurring place, memory and time, the work alludes to idealised and utopian spaces.
In Constructed Landscapes, condensing multiple time frames by collaging negatives to construct an image transfers the notion of the ‘decisive moment’ from the photographic act to the act of assembling and printing in the darkroom. In turn, fragments of varying source images collide and collude to create an illusory landscape; gaps and voids where negatives fail to meet or overlap mimic (and form new) elements of landscape, disrupting composition and distorting perspective.
In dialogue with the history of photography, Constructed Landscapes references Pictorialist processes of combination printing as well as Modernist experiments with the materiality of film. Whilst distinctly holding historical references, the work engages with contemporary discourse on manipulation, the analogue / digital divide and its effect on photography’s status.
Anonymous text. “Dafna Talmor | Constructed Landscapes,” on the Photofusion website Nd [Online] Cited 23/04/2022
The strength of a photogram is that it physically meets its subject and records that touch, the mark of an interaction. Photography, throughout its short history, has been modelled after the vision of an eye; a lens opens to record the light reflecting off of the world around it. By subverting this intended use and making touch more primary than sight, I urge my already antiquated medium forward – asking it to transcribe texture, pressure and force – to read the surface of the world in a new way. I use simple materials – analog light-sensitive paper, my hands, a flashlight and sometimes an etching press – to make “photographic rubbings” and “photographic reliefs”. In darkness, I emboss the paper onto the surface of patterns from the landscape or artefacts of material culture and then cast light onto the resulting textures. This method of working feels simultaneously like reading braille, like prayer and like gambling. Risk, faith, and touching the unknowable are all part of my practice. This method is unruly, revealing nuance beyond what my eyes or fingertips can confirm and inventing new marks along the way: evidence of the friction and limitations of my materials. Yet, even when used in this crude and unbidden way, photography has a gift for describing the strange detail of reality.
In “Generation” I apply this method to textiles and clothing from the last two centuries, objects rich in touch, from the labor of their making to the marks of wear. With each alteration, mending, and use someone has inscribed themselves onto these textiles. Just as each garment was made through the patient labor of one woman’s body, so is it undone that way, worn-down slowly, deconstructed, or cannibalised to make something new. The history of textiles, of clothing and style is made up of a million stories of migration, cultural appropriation and women’s labor and sexuality. They each contain moments of aesthetic innovation and decades of ordinary devotion.
I begin by researching each garment’s origin, construction, intended meaning and broader representation, piecing together a possible history from the available world of text and images. This is a poetic form of research; simultaneously a inquiry into what one can learn from a physical object – history having inscribed itself on the material world – and an acknowledgement of how little I can know from this distance; how much these textures show only the surface of someone’s experience and nothing of it’s interior. My goal is to find a fracture, an insight that allows me to re-animate these objects and illuminate them. My inquiry is evidenced in “Legend”, a printed journal that is a companion piece and key to these photographic reliefs. When amassed, this deluge of reference images becomes a visual history not of the textiles themselves, but of changing notions of femininity and ornament and of the West’s relentless appropriation of traditional fashion, patterns and symbols. It is a glimpse into a chaotic flowchart of influences, trends and the migration of objects that has shaped what women make and wear. My process of applying pressure – even to the point of disintegration – is driven by a desire for haptic communication with a distant time and place.
Klea McKenna. “Generation,” on the Lens Culture website Nd [Online] Cited 24/02/2022
Ruff’s Migrant Series uses cover pages from The New York Times as a point of departure; she has reshaped them with intricate cutouts that offer an alternative reading. Her hand-cut templates prioritise images over journalistic framing, and in a sense, people over politics. Her intricate patterns reflect designs found in Moorish tile work and screens found in the Middle East, Spain, and North Africa, while many of the highlighted images feature migrants, some juxtaposed with text or images specific to American culture – an image of Donald Trump or a headline referencing a Kardashian.
From 1972 to 1975, Susan Meiselas spent her summers photographing women who performed striptease for small-town carnivals in New England, Pennsylvania and South Carolina. As she followed the shows from town to town, she captured the dancers on stage and off, their public performances as well as their private lives, creating a portrait both documentary and empathetic: “The recognition of this world is not the invention of it. I wanted to present an account of the girl show that portrayed what I saw and revealed how the people involved felt about what they were doing.” Meiselas also taped candid interviews with the dancers, their boyfriends, the show managers and paying customers, which form a crucial part of the book.
Meiselas’ frank description of these women brought a hidden world to public attention, and explored the complex role the carnival played in their lives: mobility, money and liberation, but also undeniable objectification and exploitation. Produced during the early years of the women’s movement, Carnival Strippers reflects the struggle for identity and self-esteem that characterised a complex era of change.
Text from the Booktopia website [Online] Cited 22/04/2022
Wary of photography’s power to shape our understanding of social, political and global issues and of the potentially complex ethical relationship between photographer and subject, Susan Meiselas has developed an immersive approach through which she gets to know her subjects intimately. Carnival Strippers is among her earliest projects and the first in which she became accepted by the community she was documenting. Over the summers of 1972 to 1975, she followed an itinerant, small-town carnival, photographing the women who performed in the striptease shows. She captured not only their public performances, but also their private lives. To more fully contextualise these images, Meiselas presents them with audio recordings of interviews with the dancers, giving them voice and a measure of control over the way they are presented.
Additional text from Seeing Through Photographs online course, Coursera, 2016
Text from the MoMA website [Online] Cited 23/04/2022
Please remember the photographs of burlesque and “girl revue” show fronts for next week’s posting (and the work of Susan Meiselas).
I have added bibliographic information for the circuses, photographers and sitters where possible. All photographs have been digitally cleaned and colour balanced.
Dr Marcus Bunyan
All photographs are used under fair use conditions for the purpose of education and research purposes. Please click on the photographs for a larger version of the image.
Edward J. Kelty (American, 1888-1967) Barnett Bros. Three Ring Circus Sideshow. Morristown, NJ New York: Century, 1929 Silver gelatin print 11 x 19″
Sepia toned photo depicts the side show cast in front of their accompanying banners that feature “The Mexican Knife Thrower,” “Prof. Jackson’s Jazz Band and Minstrels,” “Mille Leatrice: Charmer of Reptiles,” and the “Venetian Glass Blower.”
The Barnett Bros. Circus was founded in Canada by Vermont native Ray W. Rogers in 1927. The circus showed both Canada and the United States. In 1929 the show closed it’s season in Easley, S.C. and began wintering in York, S.C..
In 1937 Rogers joined with financiers George and Minter Wallace and the circus changed the name to Wallace Bros. Circus for the seasons of 1937 and again 1941 to 1944. Ray Rogers died in 1943 and in 1944 the Wallace Bros. circus merged with the Clyde Beatty Circus.
Information from the York County Library
Edward J. Kelty (American, 1888-1967) Ready for the Spec – Ringling Back Yard New York: Century, 1926 Silver gelatin print 7 x 10 1/2″
Edward J. Kelty (American, 1888-1967) Ringling Bros. and Barnum & Bailey Combined Circus in New York’s Mammoth New Coliseum in the Bronx New York: Century, 1929 Silver gelatin print panoramic photograph 12 x 20″
Edward J. Kelty (1888-1967) moved to New York City following his service in the Navy during World War I, and opened up his first studio, Flashlight Photographers. Kelty was drawn to the circus and visited Coney Island often. In the summer of 1922, he transformed his truck into a mini studio, darkroom and living quarters, and traveled across America. His panoramic views captured the performers – human and animal – associated with Ringling Bros. and Barnum & Bailey, Hagenbeck-Wallace, Sells-Floto, Clyde Beatty, Cole Bros. and other train, wagon and truck shows.
A typical day for Kelty would have him waking at dawn to set up cameras and tripods, gathering bearded ladies and sword swallowers, snake charmers and giants and shooting all morning. At times he had as many as 1,000 people in a picture. Afternoons were spent processing film and making proofs, taking orders and printing well into the night. The following day, he distributed prints, most often to circus staff and performers, before returning to his New York studio to work on his wedding and banquet photography business.
Kelty was hit hard by the Depression, and by 1942 had cashed in his glass plate negatives to settle a hefty bar tab. He moved to Chicago and, as legend has it, never took another photograph. His extant negatives eventually made their way into a Tennessee collection of circus memorabilia. Since Kelty used Nitrate-based film, which is unstable when improperly housed, the negatives self-destructed and were disposed of.
After Kelty died in 1967, his estranged family found no photographs, cameras or negatives among his belongings – just one old lens and a union concession employee ID card identifying him as a vendor at Chicago’s Wrigley Field. There was no evidence of the man who, along with his custom mammoth-size banquet camera and portable studio, documented America’s greatest traveling circuses.
Anonymous text from the Swann Galleries website February 2015 [Online] Cited 28/04/2022. No longer available online
Edward J. Kelty (American, 1888-1967) Harold Barnes Featured with Cole Brothers – Clyde Beatty Circus, Little Falls, N.Y New York: Century, July 17, 1935 Silver gelatin print panoramic photograph 11 1/2 x 19 1/4″
The World’s Youngest Wire-Walking Wizard (1934)
Edward J. Kelty (American, 1888-1967) Ringling Bros. and Barnum & Bailey Blacksmith Shop Dept. 1938 Gelatin silver print
Unknown photographer (English?) “Lil” the performing elephant c. 1920s Gelatin silver prints 4 3/4 x 6 1/2″
“Lil” interacting with pedestrians and a trainer in an unknown location, but probably in England. Interesting to note that the trainer is a bowler-hatted black man back in the 1920s.
Unknown photographer (American) Performing elephants 1920s-1930s Gelatin silver prints
Unknown photographer (American) Monkeyland Early 1950s Gelatin silver print
Unknown photographer (American) Dales Circus August 1965 Gelatin silver print
H.H. Bennett Studio (H.H. Bennett photographer, American 1843-1908) Grand Electrical Display Moving Pictures Positively Free From Flickering See the Great Valu Artillery Battle Japanese Soldier Buried Alive c. 1904 Gelatin silver print
The only reference I can find to the “Valu Battle” is an entry in the Bendigo Advertiser newspaper from Mon 9 May 1904 when commenting on the Russo-Japanese War, found on the Trove website. The reference to a Japanese soldier “buried alive” can only be a reference to this war.
The H. H. Bennett Studio is a historic photographic studio and photography museum located in Wisconsin Dells, Wisconsin, United States. The studio building was built in 1875 by noted landscape photographer H. H. Bennett. It was operated by his family until 1998, when the studio was donated to the Wisconsin Historical Society. Today the studio, which is listed on the National Register of Historic Places, serves as a historical museum.
Henry Hamilton Bennett (January 15, 1843 – January 1, 1908) was an American photographer famous for his pictures of the Dells of the Wisconsin River and surrounding region taken between 1865 and 1908. The popularity of his photographs helped turn the city of Wisconsin Dells, Wisconsin into a major tourist destination.
For more information on H. H. Bennett please see the Wikipedia website
Unknown photographers (American) Carnival light towers 1950s-1970s Gelatin silver prints and colour photograph
Collins Shows possibly mid-late 1950s (right) Frank W. Babcock United Shows September 1959 (top centre) Other photographs are August 1969 (bottom centre), October 1970 (bottom left ) and the colour photo, early 1970s
Unknown photographers (American) Wild animals and motordromes and motorcycle “hell riders” Various dates Gelatin silver prints
Art 3. Thomas July 20, 1968 Canada
Morris-Hannum 1959 (prints July 1965)
Wild Animals Alive Nd
Queens of Speed Thrill Arena Lady Hell Riders Nd (mid-late 1950s?)
Unknown photographers (American) Astro Wheels and Roll-A-Whirl Various dates 1920s-1970s Gelatin silver prints and colour photograph
Unknown photographers (American) Carnival entrances Various dates 1950s-1970s Gelatin silver prints and colour photograph
James H. Drew World’s Fair & Exposition 1960s
Dobson Shows Blue Earth, MN July 2, 1961
Gayland Main Entrance August 1970
James H. Drew World’s Fair & Exposition June 1965
Penn Premier Shows Main Entrance 1950s?
Bill Dillard Presents Myers Amusements Co. August 1973
T. S. & W. T. Main Rides Shows Entrance Nd
Unknown photographer (American) James H. Drew Shows Torture Show, Sadistic Atrocities First Time Here See Them Suffer How Could They Be Unfaithful September 1959 Gelatin silver print
Unknown photographers (American) Shooting galleries and Prize Games carnival “fronts” Various dates 1960s-1990s Gelatin silver prints and colour photograph
Long Range Shooting Gallery February 1966
Prize Every Game 19th April 1998
Unknown photographers (American) James E. Strates Shows Inc., 1940s Logo and Gelatin silver prints
Hitler’s Monsters(?) after Death Hitler and Tojo: See The Now c. 1946-1948
Dwarfs 1947
Magician banner 1948
Wild animals 1947
James E. Strates Shows trailer 1947
James E. Strates Shows Massive show passes King of the Midways 1950s-1960s
Unknown photographer (American) The Great Lester’s Museum of Magic 1952 Gelatin silver print
Jack Zipf and unknown photographers (American) The Great Lester c. 1950 Gelatin silver photo collage print 8.5 x 10″
Photo collage print of The Great Lester and his performance feats, publication honours, and Museum of Magic
“The Great Lester’s Museum of Magic
The LESTERS’ (Top right): Picture (right) by Jack Zipf, Staff photographer THE PROGRESS, Clearfield, Penna.
MYSTIFYING and marvelous, THE GREAT LESTER’S MUSEUM offers magic and illusions which battle but entertain and fascinate. The refined and clean manner in which the show is presented has brought laudatory comment from the press and educators the nation over. Gorgeous girls add charm and intrigue to the mystifying fantasies. LOOK and LIFE magazines proclaimed Lester the greatest and top magician of the times. Always anxious to witness things which are mysterious, the crowd above is ready for the “come on in” invitation.”
Unknown photographers (American) Monstrosities and oddities shows 1880s-1960s Gelatin silver prints
Calcutta Monster sideshow “front” c. 1957
Adolph-Rudolph Siamese Twins 27 years old Born, Vienna, Austria c. 1880s
Adolph and Rudolph were false Siamese (cojoined) twins traveling with P. T. Barnum in the late 1800’s. Rudolph had tiny malformed legs. It seems Barnum considered the affliction not unique enough in itself and thought there was more money to be made by rigging a “cojoined twin harness” with his twin brother.
Rudolph had malformed legs and considered the affliction not curious enough to command the amount of money that Siamese twins were making at the time, so he rigged a conjoined-twin harness to attach to his twin brother.
The Man with the biggest Feet in all the World “Francisco Sandoval Rios” Weight: 180 Height: 5’2″ Speaks Spanish Only He Can Walk Comes from Central America Printed in U.S.A. 1970s
A Nicaraguan man in his 30’s who probably had Milroy’s disease, as did many who were billed as “Big Foot” people.
Arctic Whale Clyde Beatty Circus 1950s
Clyde Beatty (June 10, 1903 – July 19, 1965) was a famed animal trainer, zoo owner, and circus mogul. He joined Howe’s Great London Circus in 1921 as a cage boy and spent the next four decades rising to fame as one of the most famous circus performers and animal trainers in the world. Through his career, the circus impresario owned several circuses, including his own Clyde Beatty Circus from 1945 to 1956.
Unknown photographer (American) Calcutta Monster sideshow in Florida c. 1957 Gelatin silver print
Primarily a snake show, boas were very rare and were a good draw for a sideshow during this era.
Unknown photographers (American) Monsters shows 1950s-1960s Gelatin silver prints
Calcutta Monster sideshow February 1959
Giant Kongo Family Alive September 1964
Hagen Bros. Circus Alive! Giant Snakes Alive! January 1962
Front and rear of the same sideshow trailer.
Hagen Bros. truck show that was on the road from 1949 until 1961. The circus was owned by Howard W. Suesz who also owned the “Clyde Bros. Circus”, which was an indoor circus, playing in buildings and stadiums.
The Clyde Bros. Circus played mostly Shrine dates in larger towns and the Hagen Bros was set up to show under canvas in smaller cities. The circus was managed by Robert Couls and Joe McMahon was the general agent. The Circus made Edmond Oklahoma it’s winter Home.
Anonymous text from the Circuses and Sideshows website [Online] Cited 09/02/2022
Globe Poster Corp. (printer) Hagen Bros. 3-Ring-3 Circus between 1950 and 1961 Colour lithograph 71.44 x 52.07cm (28 1/8 x 20 1/2 in.) The Jay T. Last Collection of Graphic Arts and Social History, Huntington Digital Library
Unknown photographers (American) Human attractions 1960s-1970s Gelatin silver prints
World’s Strangest Married Couple
Alive Richard King America’s Smallest Man 27 in tall
“Ronnie & Donnie” In Person
Ronnie and Donnie Gaylon were conjoined twins, born on October 28, 1951 and died on July 4, 2020, making them the world’s longest-surviving conjoined twins who worked in carnivals and circuses as a sideshow act from the age of three.
“The twins exhibited themselves in an air-conditioned trailer for most of their carnival show careers. They lounged about watching television while spectators paid to peer in the window to observe them conduct daily life. Old advertisements read: ‘Still a sensation! The Gaylon Siamese twins, the U.S.’s most visited attraction on any Midway.’
Ronnie and Donnie found a community among the sideshow performers and workers who ran the concession stands. Their friends included Johann the Viking Giant; Little Pete, who was billed as the smallest man in the world, and Margaret Pellegrini, an actress who starred as a munchkin in The Wizard of Oz.
‘When we were on the road, it was all like one big family,’ said Ronnie to MLive in 2014.
As freak shows and carnival acts became taboo in the United States during the 1970s, the ‘Sensational Siamese Twins’ took their act to Central and South America where they performed as the headlining act in the circus doing magic tricks.
‘They were treated totally different down there,’ said their brother Jim. ‘They were treated like rock stars’.”
Tate Delloye. “World’s longest-surviving conjoined twins who worked in carnivals and circuses as a sideshow act from the age of three – and always insisted they ‘lived a good life’ – die together at the age of 68,” on the Daily Mail website 7 July 2020 [Online] Cited 10/04/2022
He weighs 800 lbs You must See… to believe ALIVE World’s Biggest 92 st Fat Albert
T.J. “Fat Albert” Jackson (Kent Nicholson) (American, 1941-1988)
One of the last performing fat men in the United States was Kent Nicholson, who used the alias T.J. “Fat Albert” Jackson. He was born around 1941 in Canton, Mississippi. Although he was exceptionally large since birth, his parents taught him never to be ashamed of himself. His highest recorded weight was said to be 898 pounds. Albert’s wife Carrie and daughter Arkeba accompanied him on tour for nine months out of the year. He continued appearing at carnivals and fairs well into the 1980s, along with Eddie Taylor, a dwarf known as the World’s Smallest Man, and successfully avoided being shut down by politically correct reformers who found his show “insensitive”.
“HI! My name is T.J. Albert Jackson, better known as Fat Albert. I was born in the U.S.A. At birth I weighed 22 lbs. 6 ½ oz., and was 26 ½ inches long. At present I am 872 lbs. and 6′ 4 ½” tall and still growing! I also have a wife. She is 110 lbs., and 5’3″ tall. WE ALWAYS LIKE TO MEET NEW FRIENDS. GOD BLESS YOU. HEY, HEY, HEY! FAT ALBERT. Thank you.”
Albert died in Baton Rouge, Louisiana, on December 18, 1988.
Text from the Find A Grave website 24 Oct 2010 [Online] Cited 10/04/2022
Unknown photographers (American) Girl Shows: Girl reviews and Rock ‘N’ Roll 1960s Gelatin silver prints
Kitty’s Starlite Review Nd
Vals Girls July 1965
Mickie Girl Review January 1962
Rock ‘N’ Roll October 1960
Burlesque and “girl revue” shows at carnivals
Unknown photographers (American) Century 21 Shows Presents Roxanne’s Playgirls Century 21 Shows Presents Broadway A-Go-Go 1960s-1970s Gelatin silver print and colour photographs
Burlesque and “girl revue” shows at carnivals
Triangle Poster & Printing Company (printer) Kunz Century 21 Shows: world’s largest motorized midway c. 1966 Colour lithograph 71.12 x 55.56cm (28 x 21 7/8 in.) The Jay T. Last Collection of Graphic Arts and Social History, Huntington Digital Library
Midway (fair)
A midway at a fair (commonly an American fair such as a county or state fair) is the location where carnival games, amusement rides, entertainment, dime stores, themed events, exhibitions and trade shows, pleasure gardens, water parks and food booths cluster.
The term originated from the World’s Columbian Exposition held in Chicago, Illinois, in 1893. It was the first world’s fair with an area for amusements which was strictly separated from the exhibition halls. This area, which was concentrated on the city’s Midway Plaisance, included amusement rides (among them the original Ferris Wheel), belly dancers, balloon rides, and other attractions.
After the Exposition, the term midway came into use as a common noun in the United States and Canada to refer to the area for amusements at a county or state fair, circus, festival, or amusement park.
To my great chagrin I have to admit that after 30 years of studying photography I had never come across the work of the the Austrian artist Marion Kalter. No longer. While it is difficult, nah impossible, to portray the lifetime’s work of an artist in so few photographs, I hope this posting gives some insight into Kalter’s portrayal of her own mortality and the absence / presence of her family … and through her portraits of notable human beings reflect on how, when looking at photographs, we “participate in another person’s (or thing’s) mortality, vulnerability, mutability.” (Sontag)
Kalter is a storyteller. In one section of the exhibition Deep Time the artist extrapolates the concept – in 1788 Scottish geologist James Hutton “posited that geological features were shaped by cycles of sedimentation and erosion, a process of lifting up then grinding down rocks that required timescales much grander than those of prevailing Biblical narratives” – by plunging into the abyss of time to create photographs that transcend yet somehow affirm humanity.
While the Roman Catholic theologian Thomas Berry (1914-2009) explored the spiritual implications of the concept of Deep Time by proposing “that a deep understanding of the history and functioning of the evolving universe is a necessary inspiration and guide for our own effective functioning as individuals and as a species,”2 Kalter applies this understanding of the macrocosm of the universe to the microcosm of her family history as a guide to her own effective functioning. As the press release states, the photographs are “an investigation of how she has tried to gain a better understanding of her origins and family history and an exploration of how she has tried to reconstruct them visually. There are historical photographs on display, as well as images of objects that she liberated from suitcases and documented after the death of her parents. These sensitively staged photographs, which capture different layers of time, bring Kalter’s complex family history to life.” The complex history of an intimate deep time.
The highlight of the exhibition are the exceptional portrait photographs. Kalter is really good at taking portraits. And I mean really really good: i.e. one of the best portrait photographers I have seen in a very long time. Unlike the scientific, experimental and lumpy portraits by Man Ray (“I don’t even think he is a very good portrait photographer”), Kalter’s portraits just sing with music and energy, with spontaneity and consequence. What do I mean by consequence? I mean that these photographic portraits are an important testament to the existence of these human beings – they serve as a sign, or evidence, of the quality of these people’s lives, their presence and their aura. Here is Kalter’s joy at “picturing” these human beings: such a sharp eye, such a responsive, intuitive blink of an eye – the shutter is essentially a blink as it opens and closes – which reveals something of the spirit of these people, made up as they are of atoms of the cosmos and linked as they are to the deep time of the universe. Atoms to atoms, dust to dust.
Heidegger states. “We stand at once within the realm of that which hides itself from us, and hides itself just in approaching us. That which shows itself and at the same time withdraws is the essential trait of what we call the mystery… Releasement towards things and openness to the mystery belong together. They grant us the possibility of dwelling in the world in a totally different way…”3
Now and then, the photographer artist has entered this room: a room full of wonder and mystery, of happenstance and previsualisation – just look at the spontaneity of the photograph being taken by Henri Cartier-Bresson of Jean Paul Riopelle, not even looking through the camera, and Katler’s instantaneous response – the trained eye of the artist approaching the mystery of life with aware and unblinkered eyes.
Through a slight pause in motion (the blink of an eye), dwelling in the world in a totally different way.
2/ Anonymous. “Deep Time,” on the Wikipedia website Nd [Online] Cited 03/04/2022
3/ Martin Heidegger. Discourse on Thinking. New York: Harper & Row, 1966, pp. 55-56
Many thankx to the Museum der Moderne Salzburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Marion Kalter’s (Salzburg, AT, 1951) photographs are always about human beings – they already captured the artist’s interest when she launched her career as a journalist. Celebrated writers including Anaïs Nin and Susan Sontag as well as visual artists like Joan Mitchell and Meret Oppenheim and the filmmaker Agnès Varda were among her sitters. The jazz poet Ted Joans also played an important role for her. They met in 1974, and it was through him that Kalter came into contact with the jazz scene and Surrealism. Kalter met photographers mostly at the Rencontres de la Photographie in Arles in the mid-1970s.
Deep Time is a search for the traces of Kalter’s childhood. Exhibited here are historical photographs and images of objects that she liberated from suitcases and documented after the death of her parents. Kalter’s sensitively staged photographs allow the different chronologies of these images to bring her complex family history vividly to life. Her unconditional way of experimenting with coincidence has enabled her to create a dense fabric of images over the years. It ends here with a series from 2017: a journey on the Trans-Siberian Railway.
Hartmann Books of Stuttgart has brought out a publication in German and English to accompany this exhibition.
At left: Arles, 1975; and at second left, Bank Pietrasanta, 1974
At left: private photos of my father’s life, 1933-1948; and at right, private photos of my mother’s life, 1939-1945
at left: Armoire; at second left bottom, self-portrait; and at centre right, self-portrait – all from the Different Trains 2019
At left: Andy Warhol signs the shirt of Alain Pacadis, Paris 1977; and at third left, Pol Bury at home watches television in Paris, 1975
The photographs of Marion Kalter (Salzburg, AT, 1951) are always about people. As a young journalist, she was already interested in human subjects, such as the authors Anaïs Nin and Susan Sontag and the artists Joan Mitchell and Meret Oppenheim. Kalter’s encounter with the artist, musician, and performer Ted Joans proved to be decisive for her life and career as a photographer – Joans was an important figure in the American Beat Generation, which was centered around Jack Kerouac and Allen Ginsberg, and was a charismatic jazz poet. Kalter got to know Joans in Paris in 1974, where she was attending courses at the Académie des Beaux-Arts after having studied painting and art history in the United States. Kalter became close friends with Joans and accompanied him through Paris with her camera, going to the American Cultural Center and to galleries and readings at the bookshop Shakespeare and Company. She also went with him on trips to North Africa.
This immersion in the art, literature, and music worlds of Paris could be described as Kalter’s artistic awakening: she developed participatory observation into an intuitive artistic strategy – the art of being there and capturing the zeitgeist. Her photographs of well-known personalities in the Parisian art and culture scene testify to an open, curious photographic eye, aware of both what was “staged” and the game of chance involved in the pictorial exploration of unintentional events and situations.
It is thus no coincidence that one chapter of this exhibition, and of its accompanying publication, is entitled “Cadavre exquis.” With this title (which translates to “exquisite corpse”), Kalter refers to a famous parlour game that the Surrealists developed, in 1925, with the purpose of testing new ways of associative thinking. A sentence or drawing is created by several people on a piece of paper, which is folded so that no one sees what those before them have contributed. The resulting unpredictable combination of words, ideas, and images evokes a strangely hybrid, dreamlike visual world in which chance and collective authorship are united. Kalter refers to the law of chance as a creative concept, and assembled an impressive gallery of personalities whom she encountered at the time: Berenice Abbott, Gisèle Freund, Lynn Hershman Leeson, Agnès Varda, Michel Leiris, Francis Bacon, Annette Messager, John Cage, Chantal Akerman, Claude LéviStrauss, Marguerite Duras, Meret Oppenheim, and many more.
Kalter became acquainted with other photographers, including David Hurn, Mary Ellen Mark, Marc Riboud, and Ralph Gibson at the legendary Rencontres de la photographie in Arles in the mid-1970s and, at times, also acted as their translator. She saw photography no longer as solely a medium for recording reality but as a pictorial means of expression, interpretation, enactment, and personal memory.
The exhibition Deep Time is also a search through Kalter’s childhood: an investigation of how she has tried to gain a better understanding of her origins and family history and an exploration of how she has tried to reconstruct them visually. There are historical photographs on display, as well as images of objects that she liberated from suitcases and documented after the death of her parents. These sensitively staged photographs, which capture different layers of time, bring Kalter’s complex family history to life. Her parents met and married in Salzburg after the Second World War and moved to the United States after Marion Kalter was born. The family returned to Europe a few years later, and Kalter grew up in France, which remains her primary place of residence. In the late 1970s, when she was still a budding photographer, Kalter began a series of staged self-portraits at her family home in Chabenet, in the heart of France. They are characterised by a melancholic longing to reclaim the physical place, the time that had lapsed, and the life story of her late mother, all through the medium of her deceased mother’s papers and belongings – that is, through the poetics of things. It was at this time that Kalter was given her first commissions by the magazine Le Monde de la musique. This work regularly took Kalter back to her native city and made her a sought-after chronicler of the Salzburg Festival.
Kalter’s uninhibited delight in experimenting with the coincidences of life has over the years created a dense meshwork of images. It finds a provisional final chord in the present exhibition with her documentation of a journey on the Trans-Siberian Railway in 2017. She traveled to Beijing in the footsteps of her great-uncle Oscar Aaron, who had been compelled to make that same journey in 1940 to escape being murdered in Germany. Once again, a memory that must not be lost was what prompted Kalter’s journey – this time along the route taken by a man escaping persecution.
Press release from the Museum der Moderne Salzburg
Most of these self-portraits were taken after my mother’s premature death (I was 16) in the family house in France where I grew up. It took me years to find out that both of my parents had kept their during-the-war-memories hidden, each in their own wardrobe. They had taken “different trains” during WWII. While my father had fled Germany with his mother and sister, my mother started a career as an actress first in Vienna, then in Berlin and Warsaw. She played in the “German Theater” as well as with the KdF (“Kraft durch Freude” or Strength through Joy) organisation for the entertainment of German troops.
Directly after the war, my father came back to Europe as an American and began work as an assistant at the Nürenberg “IG Farben” trial. Just like the plot of the film by Axel Corti and George Stefan Troller Welcome in Vienna, my parents met in Salzburg. The “meet-cute”: the German Jew returning to work for the American Army meets the Austrian actress entwined in post-Nazi Germany.
I have chosen to show family photographs and documents from that period along with my self-portraits.
Marion Kalter artist statement on her website 2019 [Online] Cited 12/03/2022
Agnès Varda (French, born Arlette Varda, 30 May 1928 – 29 March 2019) was a Belgian-born French film director, screenwriter, photographer, and artist. Her pioneering work was central to the development of the widely influential French New Wave film movement of the 1950s and 1960s. Her films focused on achieving documentary realism, addressing women’s issues, and other social commentary, with a distinctive experimental style.
Varda’s work employed location shooting in an era when the limitations of sound technology made it easier and more common to film indoors, with constructed sets and painted backdrops of landscapes, rather than outdoors, on location. Her use of non-professional actors was also unconventional for 1950s French cinema. Varda’s feature film debut was La Pointe Courte (1955), followed by Cléo from 5 to 7 (1962), one of her most notable film narrative films, Vagabond (1985), and Kung Fu Master (1988). Varda was also known for her work as a documentarian with such works as Black Panthers (1968), The Gleaners and I (2000), The Beaches of Agnès (2008), Faces Places (2017), and her final film, Varda by Agnès (2019).
Director Martin Scorsese described Varda as “one of the Gods of Cinema”. Among several other accolades, Varda received an Honorary Palme d’Or at the Cannes Film Festival, a Golden Lion at the Venice Film Festival, an Academy Honorary Award, and was nominated for the Academy Award for Best Documentary Feature. She was the first female director to be feted with an honorary Oscar.
Elvin Ray Jones (September 9, 1927 – May 18, 2004) was an American jazz drummer of the post-bop era.
Most famously a member of John Coltrane’s quartet, with whom he recorded from late 1960 to late 1965, Jones appeared on such widely celebrated albums as My Favorite Things, A Love Supreme, Ascension and Live at Birdland. After 1966, Jones led his own trio, and later larger groups under the name The Elvin Jones Jazz Machine. His brothers Hank and Thad were also celebrated jazz musicians with whom he occasionally recorded. Elvin was inducted into the Modern Drummer Hall of Fame in 1995. In his The History of Jazz, jazz historian and critic Ted Goia calls Jones “one of the most influential drummers in the history of jazz.”
Pol Bury (1922-2005) was a Belgian artist involved with the CoBrA group. He is primarily known for his kinetic sculptures, though he also produced collages and paintings. “I am searching for the point which exists between the moving and the non-moving,” the artist said of his practice. Born on April 26, 1922 in La Louvière, Belgium, Bury studied at the Académie des Beaux-Arts in Mons from 1938 to 1939, where he became influenced by the work of René Magritte and Yves Tanguy. In 1952, after seeing the mobile sculptures of Alexander Calder for the first time, Bury began creating motor-propelled weathervane-like sculptures. In the late 1960s, the artist created his first public work, a fountain on the campus of the University of Iowa Museum of Art in Iowa City. Bury died on September 28, 2005 in Paris, France.
Annette Messager (born 30 November 1943 in Berck, France) is a French visual artist. Messager is known mainly for her installation work which often incorporates photographs, prints and drawings, and various materials. Her work rejects traditional methods in visual arts such as painting in favour of “bricolage” works that combine media and subvert value systems, often making experimental use of methods traditionally designated to a “so-called feminine sensibility.” “I found my voice as an artist when I stepped on a dead sparrow on a street in Paris in 1971. I didn’t know why, but I was sure this sparrow was important because it was something very fragile that was near me and my life,” states Messager. The sparrow was soon joined by others and became the exhibit The Boarders, which launched her career in 1972.
In 2005, she represented France at the Venice Biennale, where she won the Golden Lion for her Pinocchio-inspired installation that transformed the French pavilion into a casino. One of her most famous pieces is her exhibition The Messengers, which showcases an installation of rooms that include a series of photographs and toy-like, hand knit animals in costumes. For example, some of the animals’ heads were replaced by heads of other stuffed animals to reflect the ways in which humans disguise themselves or transform their identities with costume.
Surrealist artist Méret Oppenheim (Swiss, 1913-1985) catapulted to fame in 1936 with Object, a fur-covered tea set that became her most iconic work. Alongside her contemporaries Man Ray, André Breton, Dora Maar, and Max Ernst, Oppenheim developed an expansive multidisciplinary practice that embraced the uncanny and psychosexual. Throughout her paintings, drawings, jewellery, and mixed-media work, she riffed on everyday objects and explored themes of femininity, fantasy, dreams, identity, and the erotic. Oppenheim has been the subject of retrospectives at the Kunsthalle Bern, Moderna Museet, and the National Museum of Women in the Arts, among other institutions. In addition to her studio practice, Oppenheim collaborated with avant-garde Italian designer Elsa Schiaperelli on accessories and famously posed for Man Ray’s Erotique voilée (1933). Object now belongs in the collection of the Museum of Modern Art.
Julien Michel Leiris (French, 20 April 1901 in Paris – 30 September 1990 in Saint-Hilaire, Essonne) was a French surrealist writer and ethnographer. Part of the Surrealist group in Paris, Leiris became a key member of the College of Sociology with Georges Bataille and head of research in ethnography at the CNRS.
James Arthur Baldwin (August 2, 1924 – December 1, 1987) was an American writer and activist. As a writer, he garnered acclaim across various mediums, including essays, novels, plays, and poems. His first novel, Go Tell It On The Mountain, was published in 1953; decades later, Time Magazine included the novel on its list of the 100 best English-language novels released from 1923 to 2005. His first essay collection, Notes of a Native Son, was published in 1955.
Baldwin’s work fictionalises fundamental personal questions and dilemmas amid complex social and psychological pressures. Themes of masculinity, sexuality, race, and class intertwine to create intricate narratives that run parallel with some of the major political movements toward social change in mid-twentieth century America, such as the civil rights movement and the gay liberation movement. Baldwin’s protagonists are often but not exclusively African American, and gay and bisexual men frequently feature prominently in his literature. These characters often face internal and external obstacles in their search for social and self-acceptance. Such dynamics are prominent in Baldwin’s second novel, Giovanni’s Room, which was written in 1956, well before the gay liberation movement.
His reputation has endured since his death and his work has been adapted for the screen to great acclaim. An unfinished manuscript, Remember This House, was expanded and adapted for cinema as the documentary film I Am Not Your Negro (2016), which was nominated for Best Documentary Feature at the 89th Academy Awards. One of his novels, If Beale Street Could Talk, was adapted into the Academy Award-winning film of the same name in 2018, directed and produced by Barry Jenkins.
In addition to writing, Baldwin was also a well-known, and controversial, public figure and orator, especially during the civil rights movement in the United States.
Theodore Joans (July 4, 1928 – April 25, 2003) was an American jazz poet, surrealist, trumpeter, and painter. His work stands at the intersection of several avant-garde streams and some have seen in it a precursor to the orality of the spoken-word movement. However he criticised the competitive aspect of “slam” poetry. Joans is known for his motto: “Jazz is my religion, and Surrealism is my point of view”.
I am especially moved by two portraits in this series. The first is of Susan Sontag, author of the famous essays collected in On photography (1973-1977), who was so devoted both to Paris, where she is buried, and to photography. She described herself as an “eternal photographic virgin,” but in fact she loved the camera and understood composition, as we see here and see so often in the photographs taken by her friend Annie Leibovitz, reflecting a state of both relaxed affection and that “density of abandonment” that her friend Barthes spoke of in connection with Robert Mapplethorpe’s Young Man with his Arm Extended (1975). And lastly there is Roland Barthes, standing at his window, lost in thought, expressionless – neither happy nor sad, neither present nor absent, drifting but not vague, the man who wrote such beautiful things about photography in Camera Lucida (1980). But one of his most astonishingly banal remarks is to be found in Roland Barthes by Roland Barthes (1977). In the margin of a photo of himself as a toddler, he wrote: “Contemporaries? I was learning to walk, Proust was still alive, and finishing La Recherche (1913-1927).” Sontag sees it differently: “To take a photograph is to participate in another person’s (or thing’s) mortality, vulnerability, mutability. Precisely by slicing out this moment and freezing it, all photographs testify to time’s relentless melt.” To conclude: in that blink of an eye – the shutter is essentially a blink as it opens and closes – the photographer artist has entered this room; she, too, is in that bed, sitting beneath a framed picture, or covered by a white cloth, in a (fortuitous) echo of photographs by Duane Michals and Hervé Guibert, a phantom image hidden under the white sheet of the darkroom.
Extract from Renaud Machart. “The frame and the void,” on the Marion Kalter website November 2013 [Online] Cited 04/04/2022
Marguerite Germaine Marie Donnadieu (French, 4 April 1914 – 3 March 1996), known as Marguerite Duras, was a French novelist, playwright, screenwriter, essayist, and experimental filmmaker. Her script for the film Hiroshima mon amour (1959) earned her a nomination for Best Original Screenplay at the Academy Awards.
Yann Andréa was born on December 24, 1952 in Guingamp, Brittany, France. He was an actor and writer, known for Cet amour-là (2001), I Want to Talk About Duras (2021) and L’homme atlantique (1981). He died on July 10, 2014 in Paris, France.
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