Exhibition: ‘Present Tense: An Imagined Grammar of Portraiture in the New Media Age’ at the National Portrait Gallery, Canberra

Exhibition dates: 22nd May – 22nd August, 2010

 

Many thankx to David Edghill and the National Portrait Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Karen Sander (German, b. 1957) 'Herve Blechy' 1:5 2008 from the exhibition 'Present Tense: An Imagined Grammar of Portraiture in the New Media Age' at the National Portrait Gallery, Canberra, May - August, 2010

 

Karen Sander (German, b. 1957)
Herve Blechy 1:5
2008
3D Bodyscans of the living person (3D coordinates and colour texture), MPT (Miniaturised Projection Technology), rapid prototyping, 3D Inkjet printer, plaster material, pigment
Courtesy of the artist, Berlin, and Galerie Nachst St. Stephan, Vienna, and Galerie Helga de Alvear, Madrid

 

Karen Sander (German, b. 1957) 'Herve Blechy' 1:5 2008

 

Karen Sander (German, b. 1957)
Herve Blechy 1:5
2008
3D Bodyscans of the living person (3D coordinates and colour texture), MPT (Miniaturised Projection Technology), rapid prototyping, 3D Inkjet printer, plaster material, pigment
Courtesy of the artist, Berlin, and Galerie Nachst St. Stephan, Vienna, and Galerie Helga de Alvear, Madrid.

 

 

A good way of looking at the show as a whole is that it is about the interaction of new technologies with the traditional methods of portraiture – painting, sculpture and photography – which already have their own pre-established ‘grammars’… This show foregrounds the fundamental image-making actions which have now become proper to contemporary portraiture. No longer just the snap the of camera’s shutter or the incremental description of the painter’s brush, but now also the trundling progress of the flatbed scanner and the circular pan of the 3D scanner…

In the end this is a humanist show, about ghosts more than shells. It argues that despite all of the cold digital technology in the world portraits are still about the promise of finding the warm interior of a person via their exterior. The show’s inclusion of some three-dimensional ultrasound images of foetuses in the womb could have easily been over-the-top and obvious in its point about our intimate adoption of new imaging technologies. Until we see one intrauterine image of twins in which one foetus is caught sticking its toe into the eye of its sibling. A rivalry which, we think to ourselves, will no doubt continue for the rest of their lives.

Martyn Jolly. “Review of Present Tense: An Imagined Grammar of Portraiture in the New Media Age, on the Martyn Jolly website October 3, 2013 [Online] Cited 10/07/2022

 

Osang Gwon (Korean, b. 1974) 'Metabo' 2009 from the exhibition 'Present Tense: An Imagined Grammar of Portraiture in the New Media Age' at the National Portrait Gallery, Canberra, May - August, 2010

 

Osang Gwon (Korean, b. 1974)
Metabo
2009
C-prints, mixed media
130.0 x 80.0 x 105.0cm
Courtesy of the artist and Arario Gallery, Seoul

 

Rineke Dijkstra (Dutch, b. 1959) 'Julie, Den Hagg, The Netherlands, February 29, 1994' 1994  from the exhibition 'Present Tense: An Imagined Grammar of Portraiture in the New Media Age' at the National Portrait Gallery, Canberra, May - August, 2010

 

Rineke Dijkstra (Dutch, b. 1959)
Julie, Den Hagg, The Netherlands, February 29, 1994
1994
Courtesy of Marian Goodman Gallery and the artist

 

The masterful Dutch photographer Rineke Dijkstra provides the emotional centre of gravity for the show. Her simple nude photographs of startled young mothers clutching their newborn babies like bags of shopping about to burst remind us again of the power of the straight photo. But her stunning two-gun video installation, The Buzzclub, LiverpoolUK / Mysteryworld, Zaandam NL, also from the mid-nineties, confirms the pre-eminence of the video portrait. Dijkstra has, presumably, momentarily pulled young off-their-faces clubbers straight from the dance floors of the two clubs and put them in front of her video camera in a bare white space off to the side. But the laser lightshows and the duff duff are obviously still going on inside their skulls. As they continue to work their jaws and jig robotically we get full voyeuristic access to them and, even though their interior individualities have temporarily gone AWOL, we nonetheless feel an extraordinary tenderness welling up for them.

Martyn Jolly. “Review of Present Tense: An Imagined Grammar of Portraiture in the New Media Age, on the Martyn Jolly website October 3, 2013 [Online] Cited 10/07/2022

 

Rineke Dijkstra (Dutch, b. 1959) 'Tecla, Amsterdam, Netherlands, May 16 1994' 1994

 

Rineke Dijkstra (Dutch, b. 1959)
Tecla, Amsterdam, Netherlands, May 16 1994
1994
C-print on paper, mounted on aluminium

 

Dijkstra decided to make these portraits after witnessing the birth of a friend’s baby. She photographed three women, one hour (Julie), one day (Tecla) and one week (Saskia) after giving birth. The raw immediacy of these images captures something of the contradictions inherent in this common and yet most singular of human experiences. The women appear at once vulnerable and invincible, traumatised and self-composed.

Tate Gallery label, May 2010

 

Tecla, Amsterdam, Netherlands, May 16, 1994 (1994, above) Julie, Den Haag, Netherlands, February 29 1994 (1994, above) and Saskia, Harderwijk, Netherlands, March 16 1994 (Tate P78099) are three portraits of women made shortly after they had given birth. All the women were known to the artist – one was a personal friend and the other two were friends of friends. Dijkstra photographed the women in their homes because in Holland it is more common for women to give birth at home than in a hospital. While bearing signs of their recent ordeal – the medical pants and sanitary towel which Julie wears, a trickle of blood down the inside of Tecla’s left leg, the caesarean scar on Saskia’s belly – the women appear proud and happy. They hold their new babies turned away from the camera, protectively pressed against their bodies. Dijkstra has developed a way of combining natural light with flash which results in particular quality of soft, clear light. Julie’s left hand covers her baby’s eyes to protect them from the flash.

Dijkstra was inspired to make these portraits after watching the birth of a friend’s baby. She is interested in photographing people at a time when they do not have everything under control. She uses the device of the formally posed, full-length portrait to try to reveal something of what people carry inside them – the emotional intensity concealed behind the mask of the face and the body’s pose. The photographic portrait, titled with the date and place, records a specific moment in time in which the subject was undergoing a particular experience. Dijkstra has commented:

As a photographer you enlarge or emphasise a certain moment, making it another reality. For instance the portraits I made of women after giving birth: the reality of this experience is about the whole atmosphere, which is very emotional. In the photograph, you can scrutinise all the details, which makes it a bit harsh: you can see things you normally would not pay so much attention to. (Quoted in Douglas, p. 79.)

In the same year that Dijkstra photographed the new mothers, she photographed matadors in Portugal, just after they had come out of the ring. Like the new mothers, the bull-fighters had been in emotionally charged, potentially life-threatening situations. Both mothers and matadors are captured in a state of physical and emotional catharsis which contributes to the intensity of their engagement with the camera. Dijikstra uses 4 x 5 inch film to make her portraits, demanding time and concentration on the part of both artist and subject. She is sensitive to the vulnerability which her subjects give her access to and is careful not to abuse their trust. She has explained of the new mothers:

‘It’s amazing how they trust me, and I think that afterwards they understand that these photos are about something universal and that it’s not particularly about them …the first show I had in Amsterdam with these photos a lot of women came to me and said, you know it’s really great that you make these photographs because it’s really the way it is but nobody ever shows it, and I can recognise myself in it. And the men were all like, you can’t show a woman like that.’
(Quoted in unpublished interview with Tate Modern Curator Jane Burton, on the occasion of the exhibition Cruel and Tender, in 2003.)

Elizabeth Manchester
July 2005

Elizabeth Manchester. “Tecla, Amsterdam, Netherlands, May 16 1994,” on the Tate Gallery website Nd [Online] Cited 10/07/2022

 

The portrait is an art of surface predicated on a paradox – that the rendering of someone’s features will somehow ultimately reveal more than just their outward appearance. It reminds me of the twist at the core of Tarkovsky’s film Solaris, (one of the greatest films about identity and representation) where the sceptical psychologist is finally forced to conclude, despite his rationalism, that ‘we need secrets to preserve simple human truths’. But how can the secretive preserve the truthful? It’s a question that Dijkstra, in her portraits, attempts to answer, albeit enigmatically and allusively. A withholding of information and obsession with surface makes her portraits feel recognisably human. They’re so riddled with secrets they practically breathe.

Perhaps it’s to do with the scale of the images, which are large and impossible to overlook, and her palette, which is almost as subtle and perfect as her 17th- and 18th-century precursors. If the Dutch and Flemish portrait painters looked at the world with eyes that anticipated photography, it could be said that Dijkstra continues the cycle by looking at photography through the lens of historical painting. …

Dijkstra’s portraits of three young mothers (Julia, Saskia and Tecla, all 1994) holding their new born babies to their chests with absolute, exhausted tenderness, exemplifies the restraint and deceptive simplicity of her approach towards representing people whose lives have been touched by commonplace but monumental change. Replace the sand with a floor and the sky with a hospital wall and the only thing that separates these images from the beach series is the nature of the transition that these people are experiencing. Our culture’s puritanical fear of the body, so beautifully reflected for hundreds of years in scores of paintings of bloodless, saintly motherhood, is countered in these truthful, unflinching images. One mother stands in her underwear, her sanitary pad bulgingly visible. The other two women stand naked, swollen, scarred and bloody. They all, as well they might, look faintly triumphant.

I can’t remember a show where the audience stood for so long in front of a series of images of ordinary people. The same can be said of Dijkstra’s video in which she isolated teenagers against a white background in two night-clubs (The Buzz Club in Liverpool, England and Mystery World in Zaandam, Netherlands) and videoed them dancing, mainly alone, to the camera. Each of them, of course, responded differently to the absence of those clubbing staples, dim lights and crowds – they danced self-consciously and smoked defiantly. Some flirted with the camera, others looked almost annoyed. Most of them, despite trying very hard not to be, looked very young, rather forlorn, sweet even. The audience watched, riveted. The film was long and repetitive, but mysteriously and compulsively viewable.

Jennifer Higgie. “Rineke Dijkstra – Young Mothers,” on the Sihyun Art website, February 2012 [Online] Cited 07/07/2022

 

 

 Video of Rineke Dijkstra “The Buzzclub, Liverpool, UK / Mysteryworld, Zaandam, NL”, 1996-1997. Presented in exhibition at Mücsarnok, Budapest, “Coolhunters. Youth cultures between media and the market”, 23 March 2006 – 28 May 2006.

The video was recorded pulling people out of the dance floor of a nightclub and inserting it in a white cube. The behaviour on the dance floor as part of the group, here so isolated as a rare person, an indigenous moved to the museum space.

 

Robert Lazzarini (American, b. 1965) 'Skull' 2000

 

Robert Lazzarini (American, b. 1965)
Skull
2000
Resin, bone, pigment
35.0 x 8.0 x 20.0cm
Courtesy of the artist and Deitch Projects

 

 

Present Tense: An Imagined Grammar of Portraiture in the New Media Age is the principal exhibition in the National Portrait Gallery’s 2010 exhibition calendar. It will be displayed from 22 May to 22 August 2010. We are entering an exceptional time for portraiture and visual culture in general as the art world embraces the digital age. Traditional portraiture is responding to the application of new technologies and this imaging process is reshaping our interpretation and reading of the face.

Present Tense considers the alliance between portraiture and technology, showing how different ways of imaging in this contemporary, digital world reflect the way an individual is perceived and the various mechanisms of imaging that are used to manipulate that perception. The exhibition is comprised of works by Australian and international artists’ and includes examples of the informal and immediate images made on mobile phones, images recorded with sonograms that reveal faces that cannot be seen by the unaided eye, 2D and 3D portraits generated exclusively from binary code, as well as the more expected streaming digital works and manipulated photographs.

‘Some of the images in Present Tense are confronting and some are positively endearing’, said exhibition Curator Michael Desmond. ‘The exhibition surveys the possibilities of portraiture today, with the premise that the inhabitants’ of our digital society are pictured in a technological mirror’.

The use of digital technologies by artists is increasing, providing affordable alternatives to traditional media and offering a new tool set and the possibility of a new aesthetic. This is not to suggest that older media has been abandoned, or is associated only with conservative practice, rather that artists’ have greater choice in the materials that they use and the style that they wish to engage with. Chuck Close is one of artists’ in the exhibition who ignores the rising tide of digital imaging processes to favour old technology, creating powerful images with the archaic daguerreotype technique. Other artists’ in Present Tense include: Loretta Lux, Patrick Pound, Stelarc, Jonathon Nichols, Petrina Hicks, Ghostpatrol, Patricia Piccinini and more.

‘At one time, oil on canvas or bronze was the medium for portraits. The medium now is technology. In an inversion of one of Modernism’s classic aphorisms, digital technology allows function to follow form; the function of the portrait – to illustrate an individual’s character and physiognomy – is established by the stamp of the technology that created it’, said Michael Desmond.

Press release from the National Portrait Gallery website [Online] Cited 06/08/2010

 

Chuck Close (American, 1940-2021) 'Self portrait daguerreotype' 2000

 

Chuck Close (American, 1940-2021)
Self portrait daguerreotype
2000
16.5 x 21.6cm each
Courtesy of Pace/MacGill Gallery, New York

 

Patricia Piccinini (Australian, b. 1965) 'Psychogeography' 1996

 

Patricia Piccinini (Australian, b. 1965)
Psychogeography
1996
From the series Psycho
Type C colour photograph
120.0 x 247.0cm
Courtesy of the Parliament House Art Collection, Department of Parliamentary Services, Canberra

 

Stelarc (Australian born Cyprus, b. 1946) 'Stretched skin' 2009

 

Stelarc (Australian born Cyprus, b. 1946)
Stretched skin
2009
type C photograph
120.0 x 180.0cm
Courtesy of the artist and Scott Livesey Galleries

 

Jonathan Nichols (Australian, b. 1956) 'Lucy' 2001

 

Jonathan Nichols (Australian, b. 1956)
Lucy
2001
Courtesy of James and Jacqui Erskine, Sydney

 

Petrina Hicks (Australian, b. 1972) 'Ghost in the Shell' 2008

 

Petrina Hicks (Australian, b. 1972)
Ghost in the Shell
2008
From the series The Descendents
Courtesy of the artist and Stills Gallery, Sydney

 

 

There can be no doubt that we are entering an exceptional time for portraiture as the art world embraces the digital age. Traditional portraiture is responding to the application of new technologies and this imaging process is reshaping our interpretation and reading of the face.

The use of the computer and the internet at the most basic level to source or digitalise images is pervasive. Artists are using digital technologies as alternatives to traditional media and offering the possibility of a new aesthetic. The ease of manipulating an image is a prime aspect of portraiture in the digital age and equally important is the ease of distribution. Artists seek out images on the internet and send out or ‘post’ their own, setting up their own virtual galleries using social media such as Flickr, Facebook, YouTube, Twitter and Tumblr.

The National Portrait Gallery exhibition Present Tense: An imagined grammar of portraiture in the digital age considers the alliance between portraiture and technology and investigates how different ways of imaging reflect how the individual is perceived as well as how the various mechanisms of imaging that are used to manipulate that perception.

Present Tense includes examples of the informal and immediate digital snapshots made with mobile phones; images recorded with sonograms that reveal faces that cannot be seen by the unaided eye; 2d and 3d portraits generated exclusively from binary code; and the more expected videos and manipulated photographs. A number of artists in the exhibition ignore the rising tide of digital imaging processes to favour old technology and create powerful images with the archaic daguerreotype technique or cruder still, old-fashioned stencil.

Video is still the dominant filmic medium. It is a difficult medium for portraiture as the narrative is the signifying factor of this temporal medium. Artist Petrina Hicks tackles this directly in her video portraits. In Ghost in the shell 2008 there are no props to convey identity in a conventional sense; the video is a slow pan of objectivity across the visage of a girl, unimpeded by good manners or fear. The camera records every detail, as her head pivots though 360 degrees and we are able to study and scrutinise the face and enjoy the sheer beauty of youth. The scanning view and the model’s perfect features conjure up the notion of a computer-aided design program that displays the object created by a 3d graphic application. Exhaled smoke emerges from the girl’s mouth in Art Nouveau curls and undulating arabesques. The combination of stilled, unemotional beauty makes the mobile, insubstantial smoke a metaphor for the soul. This is the ghost of the title but also a portrait of the inner self that inhabits all of us. Hicks makes a poetic contrast between the mapped surface and the unseen interior.

Zombies, vampires and plagues that decimate humankind to a few survivors haunt the movie and television screens of this decade. They represent the uncomfortable intimacy and connectedness of contemporary society – the six degrees of separation. While Jonathan Nichols’ portraits Lucy 2001, Nina 2002, and Smiling 2003 are hardly ghoulish the aura of uneasiness that surrounds them derives from the sense of being connected. Using social networks we can connect with fame and celebrity and we are also able to broadcast ourselves. The biggest and most varied galleries of portraits today are websites such as Facebook. These portrait galleries are more likely to display the girl next door rather than the glamorous magazine cover girls. Exhibitionism and voyeurism are implicit in posting portraits online. The aesthetic is bland and gives away little. They are image of self that are safe to broadcast. Nichols uses images taken from the internet to test the ‘look’ of such portraits. There is the hint of smiles to break the passport photo impassiveness, neutrality with a touch of erotic potential, enough personality to separate these anonymous faces from the crowd, and perhaps the comfort of looking at a face and knowing we all are connected.

Ghostpatrol & Miso are street artists who work together creating an extended portrait of a place, the inner Melbourne suburb of Fitzroy. Their portrait layers the views and experiences of inner city living as a sensual rather than documentary composite. Fitzroy 2010 is an homage to the streets of Fitzroy that Ghostpatrol & Miso have explored, stencilled, pasted and postered. Fitzroy is their platform for communication and the multiple images in this work are a response to the streets and the urban network of windows, houses and streets. Fitzroy is a self portrait, illustrating the artists’ perspective and their story in the city.

James Dodd, like Ghostpatrol & Miso, makes the streets his gallery. His posters from Occupied territory 2003 return to an established way of broadcasting and connecting, not by phone or internet, but by placing his portrait posters in the natural nodes and pathways where people travel and congregate. His faces in the streets – George W Bush, Saddam Hussein, Elizabeth II, Osama Bin Laden, John Howard – are powerful individuals who literally occupy the territory as they do the media. Advertisement, wanted poster or propaganda, Dodd employs the hand-made look of stencil to equalise differences between world leaders and as a means to counter the ubiquitous urbane and subjective portraits presented by mainstream new media with a fresh alternative.

The idea of creating accurate three dimensional portraits has always fascinated humanity. Here are portraits that are inseparable from the technology that created it. Robert Lazzarini sculpts forms with the computer. In making Skull 2000 he had little or no contact with traditional art materials. Lazzarini uses materials as close as possible to the original – in this case the skull is bone, though reconstituted with a resin binder. Anamorphic forms like this are measured against an ideal or archetype. The distorted form plays on our ability to recognise common forms such as a face or death’s head and reconstruct them in the mind.

So, having considered Lazzarini’s computer created sculpture, is it Karin Sander or the machine that created Hervé Blechy 1:5 2008? The artist herself didn’t touch any art materials or intervene in the process which involves the subject being photographed from all angles by multiple cameras; the images sent to a computer application that creates 3d models from photos and the resultant model is then sent to a rapid prototyping machine which generates the model in white plastic. This, in turn, is painted by an assistant. In 1967 Sol LeWitt declared that ‘The idea becomes a machine that makes the art.’ Sander’s mini-monuments, which she refers to as ‘assisted self portraits’ are classic examples of conceptual art, but with the neat twist that if an idea is as ephemeral as data, then here, data takes on materiality.

Portraiture with its strict focus on the recognisable image of the individual face is resistant to change despite the many movements and styles in the twentieth century and adoption of new digital technologies in the last decade. And although more choices of media available to the artist who is now able to make portraits using digital photography, digital video or installation the effect of the digital age is probably less on form and more on society. The use of digital media is near ubiquitous in part of the portrait process today. Photography, once considered an objective record of a sitter, as digital photography has gained the persuasive power of painting to subtly alter features and flatter beyond candid or objective description. There is greater spread and distribution with the increasing emphasis on the photographic but this may be only temporary as other forms and hybrids come online with 2d and 3d computer applications.

There is an increasing separation from old materials that slop, mess, spill in favour of keyboards and mice and the artist’s studio is starting to look like an executive’s work space. Research is done online and sketches are made on the camera rather than drawn from life and art is accordingly mediated from the start. Medium is less important than media, and in fact the term ‘medium’ is already starting to be an art historical term. Today, technology is not merely the means of transmission, it is the medium of so much contemporary art. While technology changes, the human face is a constant, mediated by fashion, politics and technological change. It is rewarding to look at portraits in terms of the technology that made it.

Michael Desmond. “Technical Terminology,” on the National Portrait Gallery website, 1 June 2010 [Online] Cited 10/07/2022

 

 

Present Tense: An imagined grammar of portraiture in the digital age

Senior Curator Michael Desmond talks about the exhibition Present Tense held at the National Portrait Gallery, Canberra from 22 May – 22 August 2010.

 

James Dodd (Australian, b. 1977) Posters from 'Occupied Territory' 2010 (installation view)

 

James Dodd (Australian, b. 1977)
Posters from Occupied Territory (installation view)
2010
Courtesy of the artist, Adelaide

 

GhostPatrol & Miso (David Booth and Stanislava Pinchuck) (Australian) 'Fitzroy' 2010 (installation view)

 

GhostPatrol & Miso (David Booth and Stanislava Pinchuck) (Australian)
Fitzroy (installation view)
2010
Courtesy of the artists, Melbourne

 

Aaron Seeto. 'Oblivion' 2006

 

Aaron Seeto
Oblivion
2006
From the series Oblivion
Daguerreotype

 

Aaron Seeto makes alternate historical positions and experiences visible through an exploration of archives, family photo albums and photographic records. In recent bodies of work Fortress and Oblivion, Seeto has utilised the daguerreotype, one of the earliest and most primitive photographic techniques, to highlight the malleability of narratives within archive records. Not only is the chemical process itself highly toxic and temperamental but the daguerreotype’s mirrored surface means the image appears as both positive and negative, depending on the angle of view. For Seeto, this mutability captures the essence of our experience of history and memory, reflecting how images degrade, how stories are formed and privileged, how knowledge and history are written. …

For his ongoing series Oblivion Seeto sourced details from images of the Cronulla riots – beachside riots around race and territory – of 2005 found on the internet. In reproducing these as daguerrotypes he seeks less to represent the incident than to look at how it was reported, understood and remembered. The instability of the virtual information found online is echoed in the photographic process.

Text from the Stills Gallery website [Online] Cited 14/02/2019

 

 

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Exhibition: ‘Robert Mapplethorpe’ at NRW-Forum Dusseldorf

Exhibition dates: 6th February – 15th August, 2010

 

Robert Mapplethorpe (American, 1946-1989) 'Phillip Prioleau' 1980 from the exhibition 'Robert Mapplethorpe' at NRW-Forum Dusseldorf, Feb - August, 2010

 

Robert Mapplethorpe (American, 1946-1989)
Phillip Prioleau
1980
© Robert Mapplethorpe Foundation
Used by permission

 

 

Robert Mapplethorpe was a classical photographer with a great eye for form and beauty, an artist who explored the worlds he knew and lived (homosexuality, sadomasochistic practices, desire for black men) with keen observations into the manifestations of their existence, insights that are only shocking to those who have never been exposed to these worlds. If we observe that our history is written as a series of interpretive shifts then perhaps we can further articulate that the development of an artist’s career is a series of interpretations, an “investigation into the events that have led us to constitute ourselves and to recognise ourselves as subjects of what we are doing, thinking, saying.”1 Mapplethorpe was such an artist.

The early work is gritty and raw, exposing audiences to sexuality and the body as catalyst for social change, photographs the “general public” had never seen before. Early photographs such as the sequence of photographs Charles and Jim (1974) feature ‘natural’ bodies – hairy, scrawny, thin – in close physical proximity with each other, engaged in gay sex. There is a tenderness and affection to the sequence as the couple undress, suck, kiss and embrace.

At the same time that Mapplethorpe was photographing the first of his black nudes (Mapplethorpe’s photographs of black men come from a lineage that can be traced back to Fred Holland Day who also photographed black men), he was also portraying acts of sexual progressiveness in his photographs of the gay S/M scene. In these photographs the bodies are usually shielded from scrutiny by leather and rubber but are revealing of the intentions and personalities of the people depicted in them, perhaps because Mapplethorpe was taking part in these activities himself as well as depicting them. There is a sense of connection with the people and the situations that occur before his lens in the S/M photographs.

As time progresses the work becomes more about surfaces and form, about the polished perfection of the body, about that exquisite corpse, the form of the flower. Later work is usually staged against a contextless background (see photographs below) as though the artefacts have no grounding in reality, only desire. Bodies are dissected, cut-up into manageable pieces – the objectified body. Mapplethorpe liked to view the body cut up into different libidinal zones much as in the reclaimed artefacts of classical sculpture. The viewer is seduced by the sensuous nature of the bodies surfaces, the body objectified for the viewers pleasure. The photographs reveal very little of the inner self of the person being photographed. The named body is placed on a pedestal (see photograph of Phillip Prioleau (1980) below) much as a trophy or a vase of flowers. I believe this isolation, this objectivity is one of the major criticisms of most of Mapplethorpe’s later photographs of the body – they reveal very little of the sitter only the clarity of perfect formalised beauty and aesthetic design.

While this criticism is pertinent it still does not deny the power of these images. Anyone who saw the retrospective of his work at the Museum of Contemporary Art in Sydney in 1995 can attest to the overwhelming presence of his work when seen in the flesh (so to speak!). Mapplethorpe’s body of work hangs from a single thread: an inquisitive mind undertaking an investigation in the condition of the world’s becoming. His last works, when he knew he was dying, are as moving for any gay man who has lost friends over the years to HIV/AIDS as anything on record, are as moving for any human being that faces the evidence of their own mortality. Fearless to the last, never afraid to express who he was, how he felt and what he saw, Mapplethorpe will long be remembered in the annals of visual art.

Dr Marcus Bunyan

 

1/ Foucault, Michel. “What is Enlightenment?,” trans. C. Porter in Rabinow, Paul (ed.,). The Essential Works of Michel Foucualt, 1954-1984. Vol.1. New York: New Press, 1997, p. 315.


    Many thankx to NRW-Forum Dusseldorf for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

     

     

    Robert Mapplethorpe. 'Parrot Tulips' 1988 from the exhibition 'Robert Mapplethorpe' at NRW-Forum Dusseldorf, Feb - August, 2010

     

    Robert Mapplethorpe (American, 1946-1989)
    Parrot Tulips
    1988
    © Robert Mapplethorpe Foundation
    Used by permission

     

    Robert Mapplethorpe (American, 1946-1989) 'Ajitto' 1981 from the exhibition 'Robert Mapplethorpe' at NRW-Forum Dusseldorf, Feb - August, 2010

     

    Robert Mapplethorpe (American, 1946-1989)
    Ajitto
    1981
    © Robert Mapplethorpe Foundation
    Used by permission

     

    Robert Mapplethorpe (American, 1946-1989) 'David Hockney' 1976 © Robert Mapplethorpe Foundation. Used by permission

     

    Robert Mapplethorpe (American, 1946-1989)
    David Hockney
    1976
    © Robert Mapplethorpe Foundation
    Used by permission

     

     

    Robert Mapplethorpe, who was born in 1946 and passed away in 1989, is one of the few artists who truly deserve to be known far beyond the borders of the art world. Mapplethorpe dominated photography in the late twentieth century and paved the way for the recognition of photography as an art form in its own right; he firmly anchored the subject of homosexuality in mass culture and created a classic photographic image, mostly of male bodies, which found its way into commercial photography.

    In 2010, the NRW-Forum in Düsseldorf will organise a major retrospective of Robert Mapplethorpe’s photographs. His work was first shown in Germany in 1977 as part of documenta 6 in Kassel and then in a European solo exhibition in 1981 with German venues in Frankfurt, Hamburg and Munich. In addition to various museum and gallery exhibitions the largest museum exhibition in Germany of Mapplethorpe’s work took place in 1997 when the worldwide Mapplethorpe retrospective, which opened at the Louisiana Museum of Modern Art in Denmark, traveled to the Staatsgalerie in Stuttgart. The last time Robert Mapplethorpe’s works were shown in Düsseldorf was in the exhibition ‘Mapplethorpe versus Rodin’ at the Kunsthalle in 1992.

    Both during his life and since his death, Mapplethorpe’s work has been the subject of much controversial debate, particularly in the USA. Right up until the end of the twentieth century, exhibitions of his photographs were sometimes boycotted, censured, or in one case cancelled. His radical portrayals of nudity and sexual acts were always controversial; his photos of sadomasochistic practices in particular caused a stir and frequently resulted in protests outside exhibitions and in one instance, a lawsuits was brought against a museum director.

    In 2008, the Supreme Court in Japan ruled that Mapplethorpe’s erotic images did not contravene the country’s ban on pornography and released a volume of his photographs that had been seized and held for over eight years. As far as the American critic Arthur C. Danto was concerned, Mapplethorpe created ‘some of the most shocking and indeed some of the most dangerous images in modern photography, or even in the history of art.’

    In Germany, on the other hand, Mapplethorpe’s photographs were part of the ‘aesthetic socialisation’ of the generations that grew up in the 1980s and early 1990s. Lisa Ortgioes, the presenter of the German women’s television programme frau tv, notes that during this time, Mapplethorpe’s photos were sold as posters; his ‘black’ portraits in particular being a regular feature on the walls of student bedrooms at the time.

    The curator of the exhibition, Werner Lippert, is quick to point out that ‘this exhibition needs no justification. Mapplethorpe was quite simply and unquestionably one of the most important photographers of the twentieth century. It is an artistic necessity.’

    The exhibition in the NRW-Forum covers all areas of Mapplethorpe’s work, from portraits and self-portraits, homosexuality, nudes, flowers and the quintessence of his oeuvre the photographic images of sculptures, including early Polaroids. The photographs are arranged according to themes such as ‘self portraits’, which includes the infamous shot of him with a bullwhip inserted in his anus, as well as his almost poetic portraits of his muse, Patti Smith, the photographs of black men versus white women, the body builder Lisa Lyon, the juxtaposition of penises and flowers (which Mapplethorpe himself commented on in an interview: ‘… I’ve tried to juxtapose a flower, then a picture of a cock, then a portrait, so that you could see they were the same’), and finally those images of classical beauty based on renaissance sculptures, and impressive portraits of children and celebrities of the day.

    Despite the obvious references to the Renaissance idea of what constitutes ideal beauty and the history of photography from Wilhelm von Gloeden to Man Ray, this exhibition shows Robert Mapplethorpe as an artist who is firmly anchored is his era; his contemporaries are Andy Warhol and Brice Marden; Polaroids were the medium of choice in the 1970s, and the focus on the body and sexuality was, at the time, for many artists like Vito Acconci or Bruce Nauman a theme that was key to social change. Above all, Robert Mapplethorpe developed his own photographic style that paid homage to the ideals of perfection and form. ‘I look for the perfection of form. I do this in portraits, in photographs of penises, in photographs of flowers.’ The fact that the photographs are displayed on snow-white walls underpins this view of his work and consciously moves away from the coy Boudoir-style presentation of his photographs on lilac and purple walls a dominant feature of exhibitions of Mapplethorpe’s work for many years and opens up the work to a more concept-based, minimalist view of things.

    The selection of over 150 photographs covers early Polaroids from 1973 to his final self-portraits from the year 1988, which show how marked he was by illness and hint at his impending death, and also includes both many well-known, almost iconic images as well as some never-before seen or rarely shown works. The curators delved deep into the collection of the New York-based Robert Mapplethorpe Foundation to create this retrospective.

    Press release from the NRW-Forum Dusseldorf website [Online] Cited 02/08/2010 no longer available online

     

    Robert Mapplethorpe (American, 1946-1989) 'Greg Cauley-Cock' 1980 © Robert Mapplethorpe Foundation. Used by permission

     

    Robert Mapplethorpe (American, 1946-1989)
    Greg Cauley-Cock
    1980
    © Robert Mapplethorpe Foundation
    Used by permission

     

    Robert Mapplethorpe (American, 1946-1989) 'Patti Smith' 1975 © Robert Mapplethorpe Foundation. Used by permission

     

    Robert Mapplethorpe (American, 1946-1989)
    Patti Smith
    1975
    © Robert Mapplethorpe Foundation
    Used by permission

     

    Robert Mapplethorpe (American, 1946-1989) 'Self Portrait' 1988 © Robert Mapplethorpe Foundation. Used by permission

     

    Robert Mapplethorpe (American, 1946-1989)
    Self Portrait
    1988
    © Robert Mapplethorpe Foundation
    Used by permission

     

    Robert Mapplethorpe (American, 1946-1989) 'Lowell Smith' 1981 © Robert Mapplethorpe Foundation. Used by permission

     

    Robert Mapplethorpe (American, 1946-1989)
    Lowell Smith
    1981
    © Robert Mapplethorpe Foundation
    Used by permission

     

    Robert Mapplethorpe (American, 1946-1989) 'Thomas' 1987 © Robert Mapplethorpe Foundation. Used by permission

     

    Robert Mapplethorpe (American, 1946-1989)
    Thomas
    1987
    © Robert Mapplethorpe Foundation
    Used by permission

     

     

    NRW-Forum Kultur und Wirtschaft
    Ehrenhof 2, 40479 Düsseldorf
    Phone: +49 (0)211 – 89 266 90

    Opening hours:
    Tuesday – Sunday 11.00 am – 6.00 pm
    Closed Mondays

    NRW-Forum Dusseldorf website

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    Review: ‘Warrina Portraits’ by Ewen Ross at Anita Traverso Gallery, Melbourne

    Exhibition dates: 14th July – 8th August, 2010

     

    Ewen Ross (Australian, b. 1957) 'Plain of Mars' 2010 from the exhibition 'Warrina Portraits' by Ewen Ross at Anita Traverso Gallery, Melbourne, July - August, 2010

     

    Ewen Ross (Australian, b. 1957)
    Plain of Mars
    2010
    from the Warrina Portraits series

     

     

    There is little more to say about this exhibition of works by Ewen Ross than the erudite catalogue essay by Geraldine Barlow enunciates (see essay below), except to say that the ‘presence’ of these works is extremely moving. It is difficult when viewing photographs of the work to explain the physical impact of actually standing in front of these works, absorbing their energy, examining their surfaces, their depths.

    The larger photograph of Thenar Eminence (2010, below) is the closest one can get in the virtual world to appreciating the elemental quality of the work – the fire, the fragmentation and the soil, the contour-like mapping of the earth – as the work resembles a memory of earth, of place, re(as)sembles a signification, a meaning wholly of its own in the mind of the viewer. In the spectator the act of looking may turn into contemplation and this work does seem to have that effect = the context of looking at the work invites a contemplation on place and connection to earth.

    Barlow asks. “Is this matter, or its coded representation? Ross sets up a liquid movement between such possibilities.”

    Ross does indeed set up a liquid movement between matter and representation. But here I would offer a counter argument to the idea that matter and coded representation are binary opposites. As noted by Judith Butler in the excellent quotation below, matter is already meaningful, already coded and materialised. It always has a history and narrativisation embedded within it. Butler suggests the body is never a valueless matter on which inscription takes place because this hides the inscription already there.

    Continuing this idea, Ross brings matter back into the fold, into the peeled away surfaces of his work. His process of materialisation offers these liquid movements not through an oppositional relationship between matter and coded representation but because a) his works are no longer anchored in an unquestionable reality and b) they have moved beyond coded representation. Ross reconceptualises both space and matter in his objects of place and invites us, the viewer, to contemplate these (e)motional environments.

    Dr Marcus Bunyan


    Many thankx to Anita from Anita Traverso Gallery for allowing me to publish the photographs in the posting and to Geraldine Barlow for allowing me to publish the catalogue essay, all very much appreciated. Please click on the photographs for a larger version of the image.

     

    Body and Text

    “Judith Butler has done much to interrogate and upset the assumes inside / outside binary of culture and nature, and has shown that what is called matter, and therefore presumed to be extra-discursive, is already meaningful. In her book entitled Bodies That Matter (1993) she argues that matter is already materialized, that is, it always has a history, is always narrativized. Any reference to matter will always be a particular formation of materiality that has been discursively set. Matter, nature or the body is never an absolute outside but is rather a constitutive outside that generates the significance of an interiority, culture or law. It is an outside that gives the inside its meaning and is, therefore, already textualized and incorporated within the oppositional space in which signification takes place. For Butler, the suggestion that the body is the valueless matter on which inscription takes place hides the inscription already there … Bringing matter back into the fold of inscription increases the manoeuvrability of political activism as it is no longer anchored by an unquestionable reality, the fixity of which is only secured by continual iteration of the norms attributed to it. ‘I would propose’, Butler argues, ‘a return to the notion of matter as a process of materialization that stabilizes over time to produce effects of boundary, fixity, and surface we call matter’ (Butler 1993: 9).

    A useful analogy for this lack of fixity might be the reconceptualization of both space and matter within the new sciences, especially quantum mechanics, where matter, even that which we perceive as rigid or solid, is shown to be permanently in motion, and where the space which gives form to seemingly individual and autonomous objects is now understood to be a less dense area of matter itself.”

    Curtis, Neal. “The Body as Outlaw: Lyotard, Kafka, and the Visible Human Project,” in Featherstone, Mike (ed.,). Body Modification. London: Sage, 2000, p. 258.

     

    Ewen Ross (Australian, b. 1957) 'Thenar Eminence' 2010 from the exhibition 'Warrina Portraits' by Ewen Ross at Anita Traverso Gallery, Melbourne, July - August, 2010

     

    Ewen Ross (Australian, b. 1957)
    Thenar Eminence
    2010
    from the Warrina Portraits series

     

    Warrina Portraits

    This body of work presents as a suite of portraits, and continues my ambition to track the truth through creative practice. Metaphorically the palm of my left hand symbolises the natural patterns and rhythms of line found in the landscape along the Glenelg River in the Southern Wimmera, with particular reference to the property where I lived (Warrina).

    This work presents as part of a portrait series derived solely from my left hand. It continues the story of my search for the truth of my genesis in reference to the property (Warrina) where I was raised. The notion of touching the landscape with an open hand in order to investigate the relationship between landscape and portraiture underpins this image.

    The concept of looking down and across this country continues to drive the format of my work as does the idea of using fire to peel back the surface of the plywood which often reveals new and mysterious information to work with. Fire is part of the natural ecosystem and a valuable means of cleansing and regenerating new life and truth into this landscape. This premise remains integral to my practice.

    The linear information gleaned from the palmar in theory creates a conduit for bridging the concept of portraiture and landscape. The notion of inlaying the narrative of my palm into the surface to construct an image of landscape underpins this body of work.

    The significance of the left hand is relevant to the principle. It is controlled by the right brain (pattern recognition, relationship understanding), reflects the inner person, the natural self, the anima, and the ability to think laterally. It could even be considered to be part of a person’s spiritual and personal development.

    It is also said the left hand is the one we are born with, the one the gods give you; the right is what we do it with.

    Ironically, of the four descriptors allied with hands, earth, air, fire, and water, my hands are relative to fire.

    Ewen Ross July 2010

     

    Ewen Ross (Australian, b. 1957) 'Palmar Quartet' 2010 from the exhibition 'Warrina Portraits' by Ewen Ross at Anita Traverso Gallery, Melbourne, July - August, 2010

     

    Ewen Ross (Australian, b. 1957)
    Palmar Quartet
    2010
    from the Warrina Portraits series

     

    Catalogue essay by Geraldine Barlow

    Our palms and fingers each bear unique imprints. The intricate and entwined lines and loops of each palmscape have been generated from within the very core of what makes us individual, our encoded DNA.

    “DNA molecules themselves, as physical entities, are like dewdrops. Under the right conditions they come into existence at a great rate, but no one of them has existed for long, and all will be destroyed within a few months. They are not durable like rocks. But the patterns they bear in their sequences are as durable as the hardest rocks.”1.


    How should we read the patterned lines of a palm? The art of palmistry promised to decode the connections between this intimate landscape and our life to come. Palmistry is now dismissed as a quaint pseudoscience, yet the palm holds a special resonance, a very special part of the body from which the future might be foretold. Via the fingerprint, and now DNA traces, contemporary technology has developed seeking absolute recognition of each individual. Through our palms and fingers we hold and grip the world, we wield tools and touch those we care for. These interior sensate surfaces of the hand are at the centre of our embodied being in the world.

    In his latest body of work Warrina Portraits, Ewen Ross has taken his own palm print as the starting point for a highly personal exploration of the relation between self and place. The furrowed banks of lines and shadows etched into ply sheets do not relay the literal five-fingered imprint of a hand, more a topography of interlaced systems, networks of lines which are at once familiar and strange to us.

    In bringing these works into being, Ross has evolved a deliberate and multilayered process of making. He relays a detail of his palm print onto plywood, then channels the resulting lines into the layered timber surface. The finished surface of the ply sheet is then removed, to reveal an entirely new layer, with it’s own character and markings. Filler is applied, dries and the surface is sanded back, many times over. Sometimes further layers of stain or fine in-painting are added. This process involves a constant relay between layers of information, impression and counter-impression. At each stage there is the potential for slippage, opportunities for translation, room for the materials and the process of making to assert themselves. When Ross removes the finished surface of the plywood he welcomes chance into the artistic process, allowing for the planned and entirely unexpected to collide.

    In Palmar Trilogy 2010 the mapped tracery of white lines and dark hollows sprawls over a surface of many parts. Various separate pieces of timber have been joined on this layer of the sheet; we can still see the remnants of the glue where the pieces were taped. Two systems of information are in conversation here, jostling against each other. Sometimes the incongruities suggest meaning; at other times they raise a series of questions. Looking at this work, I am reminded of a contour map superimposed onto a satellite image, or a geological survey. I see the echo of a tree branch in the patterns on a sheet of timber, overlaid with something more like an x-ray or a brain scan.

    Is this matter, or its coded representation? Ross sets up a liquid movement between such possibilities.

    In these works, palm print and wood grain take us into an intimate landscape. For Ross this is a place of memory. Warrina is the name of the Wimmera property where he grew up, where he ploughed the fields as a young man. Like Ross’ previous bodies of work Such is Dry Land, Red Gum Country and The Green Pick, these works speak of an intimate and formative connection with the Wimmera landscape. The artist works into and over ground that is familiar in the measure of his own life, as well as in the lives of previous generations.

    Ross is sensitive to the connections of the many past generations associated with this land, stretching back beyond his own family’s history in this country. He works with the surface, but also looks behind it, tearing back the first skin, so that what was embedded in the substrate is now called into dialogue with other marks and textures, highlights and shadows.

    In these works the artist’s hand is the model for a series of shimmering, chimera-like patterned imprints, echoes, reflections, templates and coursing sequences of code – allowing us to measure one life against many generations, the transitory against the eternal, our intimate landscape against the widest horizons.”

    Geraldine Barlow
    Senior Curator/Collection Manager
    Monash University Museum of Art / MUMAMelbourne, May 2010

    1/ Richard Dawkins, The Blind Watchmaker, Penguin, London, 2006, p. 127

     

    Ewen Ross (Australian, b. 1957) 'Palmar Trilogy' 2010

     

    Ewen Ross (Australian, b. 1957)
    Palmar Trilogy
    2010
    from the Warrina Portraits series

     

     

    Anita Traverso Gallery
    PO Box 7001, Hawthorn North 3122
    Phone: 0408 534 034

    By appointment only

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    Review: ‘Lifespan’ (2010) by Fredrick White

    July 2010

     

    Unknown photographer. ''Lifespan' by Frederick White' 2010

     

    Unknown photographer
    Lifespan’ by Frederick White
    2010

     

     

    “And do you know what “the world” is to me? Shall I show it to you in my mirror? This world: a monster of energy, without beginning, without end; a firm, iron magnitude of force that does not grow bigger or smaller, that does not expend itself but only transforms itself; as a whole, of unalterable size, a household without expenses or losses, but likewise without increase or income; enclosed by “nothingness” as by a boundary; not something blurry or wasted, not something endlessly extended, but set in a definite space as a definite force, and not a space that might be “empty” here or there, but rather a force throughout, as a play of forces and waves of forces, at the same time one and many, increasing here and at the same time decreasing there …”


    Frederick Nietzsche, The Will to Power

     

     

    This is sculptor Fredrick White’s second public commission in Queensland. The sculpture Lifespan (2010) is located at Blackall in Western Queensland (see Google map). The work is 8 metres long. Blackall already contains public sculptures by William Eicholtz (Towners Call – Edgar Towner V.C. Memorial (2009)) and Robert Bridgewater (Wool, Water and Wood (2008)).

     

    Fredrick White’s sculpture has always been about flows and extrusions – the movement of energy both visible and invisible, above and below ground, inside and outside the body – an exploration of some giant vascular system of which we are all part. Sculptures sprout from manhole covers (Manwhole 1999), welling up from the hidden system of pipes and passageways that run under the earth; coffin-like boxes hover in suspended animation over the ground, anchored by pipes that disappear into the earth (Universal Attachment 2000); ectoplasmic, ethereal substances emit in Time Being No’s 1, 2 and 3 (2002). In recent work From Life To Life (2007), Drawing Water (2010) and Lifespan (2010) these connections are even more intimately linked to the life cycle and the essential place of water in the scheme of things:

    “I am interested in the stuff that holds us together, the dominant paradigms of human life, our reliance on the Earth and each other. There is no separation between anything – birth / death, above/below, past / future – all are part of the life cycle of living things. The life cycle is the main motif of my practice and is a manifestation of my Piscean nature.”


    White’s hyper-textural work flows from one link to another, from one connection to another. His text is a body without organs, always moving between the visible and the invisible webs that connect us. As so a rhizome, so the work of White: there is no hierarchical trunk, no beginning and no end, for White’s work is multiple, lateral, circular.

    Using the language of Deleuze and Guattari (A Thousand Plateaus, 1980), White’s assemblages (for that is what they are), “are the processes by which various configurations of linked components function in an intersection with each other …” In these assemblages the process of territorialization intensifies and the assemblages, “can be thought of as constituted by an intensification of these processes around a particular site through a multiplicity of intersections of such territorializations.”1

    In White’s assemblages there is no language of itself. The rhizomic nature of their being produces an unconscious connection to all things: his work fosters connections, offers multiple entryways, detaches and modifies new cultural forms. Above all White’s work offers a new map for us to cultivate the soil of living, the site of his intersections extruding form in a vibrant intensification of energy.

    Dr Marcus Bunyan

     

    1/ Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, p. 166.


    Please click on the photographs for a larger version of the image.

     

     

    Unknown photographer. ''Lifespan' by Frederick White' 2010

     

    Unknown photographer
    Lifespan’ by Frederick White
    2010

    Sculptor Fredrick White sitting in front of his sculpture Lifespan (2010)

     

    Unknown photographer. ''Lifespan' by Frederick White' 2010

    Unknown photographer. ''Lifespan' by Frederick White' 2010

     

    Unknown photographer
    Lifespan’ by Frederick White
    2010

     

    Lifespan is made predominantly from recycled bore casing, a material chosen to suggest the language of plumbing as a conduit for dialogue on the theme of water.

    The end sections of the work, like a hydro-electric scheme, rise from the ground and start crossing over. This form whilst inspired by the braided channels of Western Queensland is also about life in general; paths that converge or momentarily cross over, then towards the end of life, like the beginning, level out to a new time for experiencing.

    The vertical pipes reference the artesian bore system that provides the main reliable source of water here. In this scenario, the top of the pipes are the surface of the Earth and the pipes bore into the ground to tap into the aquifers deep below in the Great Artesian Basin.

    We are here because of the Earth and water is the primal substance that is the source of all life, in fact the artesian water of Australia is in places as old as humanity itself; the perfect symbol of the past, present and future.

    Fredrick White 2010

     

    Unknown photographer. ''Lifespan' by Frederick White' 2010

     

    Unknown photographer
    Lifespan’ by Frederick White
    2010

     

    Unknown photographer. ''Lifespan' by Frederick White' 2010 (detail)

     

    Unknown photographer
    Lifespan’ by Frederick White
    2010

     

     

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    Text: ‘Across’ by Peter Handke

    July 2019

     

    As a follow up to my posting ‘How to Understand the Light on a Landscape’ by Pablo Helguera, my friend and photographer Ian Lobb sent me this text from the first few pages of the novel Across by Peter Handke (1986). In the novel the narrator, Andreas Loser, knocks down a stranger in the street, takes a leave of absence from his post as teacher of ancient languages and leaves his family to move to a drab flat in a housing development.

    “Handke’s novel tells the story of a quiet, organised classics teacher named Andreas Loser. One night, on the way to his regularly scheduled card game, he passes a tree that has been defaced by a swastika. Impulsively yet deliberately, he tracks down the defacer and kills him. With this act, Loser has crossed an invisible threshold, and will be stuck in this secular purgatory until he can confess his crime.”

    Text from Amazon website


    In this wonderful piece of text the first paragraph sets the scene before one of the most inspired pieces of writing, a meditation on story, on nothing, on light, joy and emptiness – a story of “Emptiness” that is fullness.

    Marcus

     

     

     

    Text from the novel Across by Peter Handke

     

     

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    Text: ‘How to Understand the Light on a Landscape’ (2005) by Pablo Helguera

    July 2010

     

    I have managed to track down the artist and author Pablo Helguera (after I quoted his words in the review on the work of Jill Orr) and obtain permission to publish his wonderful text How to Understand the light on a Landscape taken from a video work of 2005.

    Many, many thankx to Pablo Helguera for allowing my to publish the text and photographs below. The permission is truly appreciated. The text is beautiful, insightful – a must for any artist who wishes to understand the condition of light on a landscape.

    Please click on the photographs for a larger version of the image. Text and photographs © Pablo Helguera

     

     

    “‘How to Understand the Light on a Landscape’ (video, 15 min., 2005) is a work that simulates a scientific documentary about light to discuss the experiential aspects of light as triggered by memory. The images and text below, taken from the video, are part of the book published by the Institute of Cultural Inquiry, entitled Searching for Sebald: Photography After W.G. Sebald edited by Lise Patt, 2007, pp. 110-119.”

     

    'How to Understand the Light on a Landscape' (2005) by Pablo Helguera

     

     

    “To understand is to forget about loving.”

    Fernando Pessoa

     

    For Luis Ignacio Helguera Soiné (1926-2005)

     

    LIGHT is understood as the electromagnetic radiation with a wavelength that is visible to the eye. Yet, the precise nature of light, and the way it affects matter, is one of the key questions of modern physics.

    Due to wave-particle duality, light simultaneously exhibits properties of both waves and particles that affect a physical space. There are many sources of light. A body at a given temperature will emit a characteristic spectrum known as black body radiation. The conjunction of a body present in the landscape, along with the interaction of the light in the environment, produces an effect that in modern psychology we describe as experience.

    The conjunction of a random site, the accumulated data in the body’s memory that is linked to emotion, and the general behaviour of light form experience. Experience is triggered by light, but not exclusively by the visible light of the electromagnetic spectrum. What the human eye is incapable to perceive is absorbed by other sensory parts of the body, which contribute to the perception that light causes an effect that goes beyond the merely visual.

    In our life span, we witness only a few limited emission incidents of light that intersect with spontaneous receptivity of memory in specific places. They happen selectively and in rapid sequences, at night, when a door opens, when we are very young, when we drop off someone at the airport. They all, however, are inscribed by the behaviour of light. As we age and our receptivity declines, our eyes and body become denser material through which there is a reduction of the speed of light, known as a decline in the refractive index of memory.

    The extent of the breeding behaviour of EXPERIENTIAL LIGHT is determined by the amount of cyclical phenomena we have experienced, such as the slight humidity that signals the transition of spring into summer. The refractive index of memory is mostly marked by the unusually happy or sad periods of our lives, and the slow decline that gradually dominates our perception. Forgetfulness gradually inhibits the experience of light, and cannot be reversed.

     

    'How to Understand the Light on a Landscape' (2005) by Pablo Helguera

     

    The glow of heaviness, commonly known as SOMBER LIGHT, appears in urban solitude and often towards the end of the day. It is a particularly cruel light to experience, as it stimulates attractive visions, like the singing of two women on a radiant evening but it then reveals hidden anxieties that we may have about the end of things, as Homer describes the fatal singing of the mermaids.

    HOME LIGHT is too familiar to be seen. It is the kind of light that we first saw when we were born and we always recognize, but often take for granted. Home light is highly volatile light, and it often vanishes when it is named, as a dream that ends when we dream that we are dreaming. There is no point in explaining this light, because it is too familiar to the owner and too alien to all others. Yet a high experiential index is evident when it’s there, ready to envelop us when we encounter it again wherever we go. We can only know that we all have this kind of light in ourselves, as if in our pockets, ready to come out at a critical moment.

    There is the shining of large breath, full of itself, that enters with grandeur into a landscape, uninvited, taking over the logic of everything, promoting the conjunction of belief and fragility. It creates mythologies, and the belief that there is something greater than us in a time that is ungraspable or far larger than our minuscule time in this world.

    There is also a glow known as GHOST LIGHT that can only be seen, like some apparitions, in photographs, especially the snapshots taken by those who went through a long trip or extenuating circumstances in their lives, such as returning from a bloody war, escaping hunger and threat. It expresses an image of lonely liberty, where all is in order but there is little that can be enjoyed with that order, as if what happened before had affected the future of it all. It functions like a Swiss clock, harmonious but predictable.

     

    There is the light of the deathbed,
    that lingers on for a long time after the incident,
    and often takes the appearance of a rainy day

     

    There is the LIGHT OF THE DEATHBED, that lingers on for a long time after the incident, and often takes the appearance of a rainy day, even many years later, like the widow that will hold on to wearing black. It is a refracting light, the light of the permanent finality of the moment that often creates the impression of letting us know something that we didn’t know, just like an unopened letter found after many years. Its extremely old waves appear to have a cool breeze, as if ready to inspire a Flemish painting.

    Those who once read long 19th century novels often recognize RAIN LIGHT. It is often seen from a train in motion, when it is arriving to a station that is not our destination, and yet we feel there is something we are leaving behind, as if we had indeed lived another life, or had developed a sense of belonging to those who we see getting off.

    But there is also a tired glow on a cloudy summer afternoon right before or during lunchtime, one that emerges after strenuous work by others but that we see when we are doing nothing, or when we are resting. It is also similar to the light of the movie matinee that we see with the fascination of remembering that it is still daytime after we came from darkness. It also reminds us of food we ate a long time ago and the extinct products and fashions from the time when we were kids.

     

    'How to Understand the Light on a Landscape' (2005) by Pablo Helguera

     

    There is a PROTECTIVE LIGHT that reminds us of the womb, of the time where we were completely protected. This light inspires endless nostalgic yearning to attain that protection again. Our obsession with protective light prevents us from growing and makes us fear change. We wish we could be like that woman in a distant small city who was born, married, and died on the same street. It is true that no velocity and amount of experience can compare with the accumulated placement of experience in a single spot. But due to the impossibility of being able to replace protective light, these attempts derive in the light of the tourist, taking the same image all around the world, seeking comfort in every place when in reality there is no comfort to be had.

    Another source of satisfaction is the working light that signals many events that take place on an everyday basis, like business lunches in city cafeterias, like going to the post office, like all the activity proper of the midday urban sprawl, a dynamic, powerful light, with the enthusiasm and perhaps strange mixture of happiness and melancholy we used to feel in school when we were finally off for vacations but we would not get to see our high school crush for the rest of the summer. We will know how to recognize this sunlight when we see it slowly crawl through the walls until it disappears completely.

    There is of course the ARTIFICIAL LIGHT. It is a light for waiting, a transitory light that creates the impression that the actual moment doesn’t exist but rather a joining of procedures that take us from one place to another, which we call the obligations of life.

     

    We wish we could be like that woman in a distant small city
    who was born, married, and died on the same street.
    It is true that no velocity and amount of experience can compare with the accumulated placement of experience in a single spot.

     

    ARTIFICIAL LIGHT crawls into our lives, and we tend to also see it on the outdoors, sometimes exchanging it mentally for real sunlight. It makes us feel that every place is the same to us because we are the same. Under artificial light, the strangers that we see in the street soon start looking eerily familiar to us.

    This is the LIGHT OF THE TRULY BLIND, where unreality is a perfectly kept lawn, an undisturbed peace, and an organized tour to an exotic location where nothing happens. This light constructed by official human communication is an empty airport, a constant waiting room full of scheduled departures with no one in the planes and plenty of flight simulations.

    There is the LIGHT OF ADOLESCENCE, a blinding light that is similar to the one we feel when we are asleep facing the sun and we feel its warmth but don’t see it directly. Sometimes it marks the unplace, perhaps the commonality of all places or perhaps, for those who are pessimists, the unplaceness of every location.

     

    'How to Understand the Light on a Landscape' (2005) by Pablo Helguera

     

    There is a SUNDAY LIGHT, profoundly euphoric and unsettling, both because it reminds us of leisure but also of Monday’s obligations; it is the one we used to read comic strips with, while eating pancakes outdoors, or go to the store to buy coffee or watch the sports on TV, a trustworthy companion light that seems to last, creating clear shadows and warmth as well as a confident sense of the present – it is the only light that we enjoy regardless of our age and never want it to ever go away.

    There is a HOTEL LIGHT, of transitory nature, that generates unexpected and intense responses especially to those whose happier memories have taken place at the garden or swimming pool of a hotel. It often talks of fantasy worlds that are real just because we let ourselves fall into the fantasy they offer, parentheses of light that can well be captured in a snapshot.

    Sometimes we experience the LIGHT OF THE LAST DAY, a kind of light that takes form during farewells or moments of consciousness when we know that what we are looking at that moment shall never be repeated, and that years from now we will be recalling that moment. Moments of memory that are memories even in the moments when we live them.

    There is USED LIGHT, light that has been lived by others, and we are always left with the impression that we missed something important, like listening only to the very end of a certain conversation, our constant expectation of a phone call that never arrived, or the obsessive possibilities of an unrequited love.

    Or the NARRATED LIGHT, the one that we only know by description and think that we recognize it when we see it when it may always be an impossibility to get a glimpse of its wilderness. It is a light of induced learning, as when we inherit memories from others to the point of believing that they are memories of our own.

    And it is in this light where that which is the farthest can suddenly appear very familiar, even if we are in a medieval museum entering into the least observed gallery, when we feel that we share a private life with the people from that time and we see them in our dreams as hybrid beings of flesh and the corroded wood of a sculpted saint.

     

    Sometimes we experience the light of the last day …
    Moments of memory that are memories
    even in the moments when we live them.

     

    With this light we can also recall the thousands of pictures taken by our grandparents during their honeymoon in Europe, landscapes and sunsets accumulated in tin boxes for half a century.

    Few are able to perceive TRANSPARENT LIGHT, a light that hurts for unknown reasons, perhaps because it is so clear that it allows us to see too much or because it stings our consciousness, awakening images that we may prefer to forget.

     

    'How to Understand the Light on a Landscape' (2005) by Pablo Helguera

     

    And on the other end of the spectrum, there is the AFTER LIGHT, a light of the past, which are echoes from past experiences so intense that they sometimes appear in front of us in the form of unexpected shadows. They hide on clear days under the roofs of houses. It is believed to be the same light seen by people we knew many years ago that survives like a message in a bottle, but always in a precarious way and often vanishes into thin air.

    Light likes to introduce trouble and ask questions, forcing us to reconcile our thoughts and decide how we feel – our mind makes photosynthesis out of its particles and we feel we grow or diminish with it, going to sleep when there is no light, waking up when the light comes back.

    But ultimately, and given that our perception is generally faulty and dependent on random associations, it is useless to try to categorize the different species of light on the basis of personal experience as we do here, or to speak about a zoology of light that results from the conjunction of landscapes and moving observers.

     

    There is no spirit, but rather a weak string of perceptions,
    a line of coded language that writes a book to be read only by ourselves, and be given meaning by ourselves and to ourselves.

     

    The intersection of our body with the light and the landscape and the coded form of language that we have to construct by ourselves and explain to ourselves is our daily ordeal, and we are free to choose to ignore and live without it, because there is nothing we can do with this language other than talking to ourselves. There is no point in trying to explain it to others because it is not designed to be this way, other than remaining a remote, if equivalent, language.

    Some for that reason prefer to construct empty spaces with nondescript imagery, and thus be free of the seductive and nostalgic undecipherability of the landscape and the light.

    Or we may choose to openly embrace the darkness of light, and thus let ourselves through the great gates of placehood, where we can finally accept the unexplainable concreteness of our moments for what they are. There is no spirit, but rather a weak string of perceptions, a line of coded language that writes a book to be read only by ourselves, and be given meaning by ourselves and to ourselves.

    When we know that we can’t truly speak about what we experience, we now arrive to the edge of our understanding and the edge of our meanings. While on the other side we may encounter others to talk to, they are much farther than we think, while we are firmly set in here, holding on perhaps to one single image of which we may only continue to hope to decode its meaning up to the very last day when our memory serves our mind, and our mind serves our feelings.

    Text from the Pablo Helguera Archive website 2nd October 2005 [Online] Cited 28/10/2019

     

     

    Pablo Helguera Archive website

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    Exhibition: ‘Open Landscape’ at Galerie Wagner + Partner, Berlin

    Exhibition dates: 21st May – 31st July 2010

    Artists: Peter Dreher, Friederike Jokisch, Josef Schulz, Thomas Wrede

     

    Many thankx to Cai Wagner and Galerie Wagner + Partner for allowing me to publish the photographs in the posting.

    All works: © the artist, courtesy Galerie Wagner + Partner. Please click on the photograph for a larger version of the image.

     

    Peter Dreher (German, b. 1932) 'Schöne Tage im Hochschwarzwald' 1999 from the exhibition 'Open Landscape' at Galerie Wagner + Partner, Berlin, May - July, 2010

     

    Peter Dreher (German, b. 1932)
    Schöne Tage im Hochschwarzwald
    1999
    Oil on canvas

     

    Friederike Jokisch (German, b. 1981) 'Domizil' 2009 from the exhibition 'Open Landscape' at Galerie Wagner + Partner, Berlin, May - July, 2010

     

    Friederike Jokisch (German, b. 1981)
    Domizil
    2009
    Pastel

     

    Josef Schulz (Polish, b. 1966) 'Felswand #3' 2008 from the exhibition 'Open Landscape' at Galerie Wagner + Partner, Berlin, May - July, 2010

     

    Josef Schulz (Polish, b. 1966)
    Felswand #3
    2008
    Type C print Diasec

     

     

    Nature became landscape long ago. Since the Romantic period landscape has furthermore been an aesthetic position. But what is landscape for the modern human being? The thematic exhibition “Open Landscape” at the Galerie Wagner + Partner provides a juxtaposition of multigenerational photographic and pictorial approaches to this question. The reference point for all participating artists is the real landscape.

    The works of Thomas Wrede and Joseph Schulz increase their charm through friction between photorealistic representation extended through staging and intervention. Wrede, in his series entitled “Real Landscapes” combines the natural beauty of landscape with constructed miniature models. The landscapes photographed in this way appear seductively plausible and exaggerate the romantic projection.

    Schulz similarly aims for an aesthetic exaggeration and idealisation through digital intervention in his nature photographs of the series “Terraform”. Through the elimination of human traces he reconstructs the lost primordial state of nature and creates people’s “internal” images of the landscape.

    Similarly originating from actual landscape, Peter Dreher’s “Schwarzwaldlandschaft” (Black Forest Landscape) appears idealistic. It almost appears to be based on the tradition of “Heimatmalerei” (patriotic landscape painting). Viewed in close proximity however, the picture’s elements are ordered according to days and time. Each single picture documents what the artist saw and captured at precisely this point in time. Only when viewed as a whole an abstract picture of landscape as space-time-construct appears.

    The central theme of Neo Rauch-student Friederike Jokisch is the landscape beyond the established idyll. Her large format pastel paintings make the process of transformation from nature to landscape tangible. In striking pictures “landscape” is demystified and instead ruptures and alienations between culture and nature become central themes.

    The exhibition consciously poses more questions, attempts to find fewer answers. At the same time it continues the theme of the previous exhibition “The Nightingale’s Secret Garden”.

    Text from the Galerie Wagner + Partner website [Online] Cited 14/07/2010 no longer available online

     

    Thomas Wrede (German, b. 1963) 'Drive In Theatre' 2009

     

    Thomas Wrede (German, b. 1963)
    Drive In Theatre
    2009
    Lambda Print Diasec

     

    Thomas Wrede (German, b. 1963) 'In the Tertiary Valley' 2008

     

    Thomas Wrede (German, b. 1963)
    In the Tertiary Valley
    2008
    Lambda Print Diasec

     

    'Open Landscape' exhibition view at Galerie Wagner + Partner, 2010

     

    Open Landscape exhibition view at Galerie Wagner + Partner, 2010

     

     

    Galerie Wagner + Partner

    This gallery has now closed.

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    Review: ‘The Way Things Appear’ by Anne Zahalka at Arc One Gallery, Melbourne

    Exhibition dates: 29th June – 24th July, 2010

     

    Anne Zahalka (Australian, b. 1957) 'National Portrait Gallery #1' 1992/2010 from the exhibition 'The Way Things Appear' by Anne Zahalka at Arc One Gallery, Melbourne, June-  July, 2010

     

    Anne Zahalka (Australian, b. 1957)
    National Portrait Gallery #1
    1992/2010

     

     

    A patchy exhibition by Anne Zahalka at Arc One Gallery, Melbourne. I can’t help feeling that we have seen this before, and done better, in the work of Candida Hofer and Thomas Struth.

    Although the square photographs are taken by a medium format film camera (a Hasselblad I suspect) and printed as C-type prints (hence the lush colours) because the camera was handheld this means that, in some of the photographs, little is actually in focus. While this may add to the immediacy of the images, like a quick snapshot as Zahalka prowls the galleries, it detracts from the clarity of the previsualisation of the artist whilst also detracting from the visual depth of field that the subject matter needed.

    On the positive side there are some lovely spatial relationships between the figures in the paintings and the busts on the pedestals: in one particular photograph (National Portrait Gallery #2, 2010) there is an almost symbiotic relationship between the man in the painting at left, the bust of the man on the pedestal and the man at the very left in the right hand painting. This arrangement is like a triple portrait of the same person. A similar understanding of the spatial relationships within the image frame can be seen in National Portrait Gallery #1 (see photograph above), one of the more successful photographs in the series, with it’s wonderful red flocked wallpaper and gilt frames.

    On the right hand side of the gallery there are numerous vertical colour photographs taken on a 35mm camera that feature the back of people looking at a work of art (see National Gallery of Australia, Masters of Paris #5, 2010). These are basic photographs that seek to conceptualise the act of looking at art as a tourist industry to no great affect or insight into the condition being examined.

    Dr Marcus Bunyan


    Many thankx to Angela Connor and Arc One Gallery for allowing me to publish the photographs in the posting. Please click on the photograph for a larger version of the image.

     

     

    Anne Zahalka (Australian, b. 1957) 'National Portrait Gallery #5' 2010 from the exhibition 'The Way Things Appear' by Anne Zahalka at Arc One Gallery, Melbourne, June - July, 2010

     

    Anne Zahalka (Australian, b. 1957)
    National Portrait Gallery #5
    2010

     

    Anne Zahalka (Australian, b. 1957) 'National Portrait Gallery #3' 1992/2010 from the exhibition 'The Way Things Appear' by Anne Zahalka at Arc One Gallery, Melbourne, June - July, 2010

     

    Anne Zahalka (Australian, b. 1957)
    National Portrait Gallery #3
    1992/2010

     

    Anne Zahalka (Australian, b. 1957) 'Prado Museum, Madrid' 1992/2010

     

    Anne Zahalka (Australian, b. 1957)
    Prado Museum, Madrid
    1992/2010

     

     

    Arc One Gallery
    45 Flinders Lane
    Melbourne, 3000
    Phone: +61 3 9650 0589

    Opening hours:
    Wednesday – Saturday, 11am – 5pm

    Arc One Gallery website

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    Review: ‘Simryn Gill: Gathering’ at Heide Museum of Modern Art, Melbourne

    Exhibition dates: 22 April – 18 July 2010

     

    Simryn Gill (Singapore, b. 1959) 'Pearls' 1999 from the exhibition 'Simryn Gill: Gathering' at Heide Museum of Modern Art, Melbourne, April - July, 2010

     

    Simryn Gill (Singapore, b. 1959)
    Pearls
    1999
    Private collection

     

     

    This is a strong survey exhibition of the work of Simryn Gill at Heide Museum of Modern Art. Like most survey exhibitions it suffers from a slightly piecemeal approach, dipping in and out of various bodies of work to try to make up a holistic whole. Conceptually this is not a problem as the thematic development of Gill’s work, her narrative arc if you like, is evident throughout. Visually this causes some work to seem isolated and left me wanting more connection between pieces and rooms as you walk around.

    Highlights included May 2006 (2006), Pearls (1999 – ongoing), Untitled (interiors) 2008 and Throwback (2007).

    In May 2006 (2006) 817 silver gelatin photographs are mounted in columns of images, each column making up one of 30 rolls of film, one shot every day of a month photographing the artist’s immediate neighbourhood in Marrickville, Sydney, in the month in which the film expiration date occurred. Each column has a different number of images and are mounted along the one of the largest walls in the Heide galleries, producing an effect almost like a DNA sequence. Abstract scenes of pathways, fences, cars in streets, broken gutters, planes flying houses, trees, people walking, abandoned telephone directories, Hills hoists, coffee shops, windows, rooftops and factories inhabit the frame of reference – the environment seeming to be abandoned both literally and metaphorically. Empty chairs move from picture to picture. No Parking here!

    There are some great angles in these photographs a la Robert Frank The Americans with excellent use of short depth of field shooting across tabletops for example. Above all there is a sense of abandonment, desolation and isolation in the intersection of spaces. Even in strong sunlight there is a strange, haunting melancholy present – an innate understanding of the subconsciously known archetype of space and place, that sense of belonging – and an absolute recognition in the viewer of that.

    In Pearls (1999 – ongoing, see photograph above) friends provide Gill with a book of personal value, which she then transforms into beads of paper and then strings them together as necklaces which she then returns to the owner as a gift. The colours, length and heaviness of the necklace depends on the book chosen – the reconstructed text lying like pearls of wisdom against the skin of the giver / receiver, the meaning of the book transformed through the process. What a beautiful gift to receive.

    Untitled (interiors) (2008), my second favourite work of the day, features bronze sculptures cast from the empty spaces created by dry cracks in the ground found near Nyngan and Lake George, New South Wales. The sculptures present the cracks inverted so they become like miniature mountain ranges, the cracks in the earth filled and metamorphosing until they thrust into the air, the empty spaces of the earth uplifted, negative / positive spaces interchangeable. This is a simple but beautifully resolved work. Unfortunately I do not have any photographs to show you of these sculptures.

    Other work includes My own private Angkor (2007, see photograph above), photographs taken at a housing estate in Port Dickson that is becoming overgrown and returning to the surrounding landscape that Gill has made into her own Angkor Wat in reverse, featuring the detritus of a vanquished, constructed environment; four black and white photographs from Forest (1996) featuring text on leaves; a glass case of curiosities like the Victorian cabinet of curiosities that includes a jar of plastic cowboys and indians, a bowl of Mindanao pearls, found and made spherical objects, cast tin and mango seeds (Some of my best friends suck mangoes, 1998) and different noses of cast tin (Bouquet 1994); Untitled (1998 – ongoing), a glass case full of found and blunt objects arranged like a seismograph recording, small at the ends and big in the centre featuring scissors, clubs, spoons, knives, bottle top openers, tweezers, letter openers and salad servers!; and Paper boats (2008, see photographs below), table and floor covered by paper boats made from the torn out pages of Encyclopedia Britannica 1968 with the invitation to “Please make boats” with no explanation as to how, exactly, to make them – human knowledge as text, detritus, object, place, manufacture and commission.

    The absolute star of the exhibition is the installation Throwback (2007, see photographs below). The installation features the interior parts of a Tata truck (the engine and axles) recast in termite mound soils, river clay, laterite, sea shells, fruit skins, coconut bark, resin, and fibre laid on a huge dissecting table (much like the body in Rembrandt’s painting The Anatomy Lesson of Dr Tulp (1632)) – the layout of the engine and axles evoking the spine and interior skeleton of the body. Unfortunately I do not have an overview photograph of the whole work but parts of the work can be seen in the photographs below. The Tata truck spent its working life plying the roads of the forests of Malaysia:

    “With the rise of China and India, a voracious market for scrap metal has developed, hastening the disappearance of particular objects, Gill recovers the modern forms of the truck parts by casting them in natural materials found near her studio in Port Dickson.” (Wall text from the exhibition)

    .
    This is an outstanding work that left me stunned with it’s beauty and insightfulness. It literally took my breath away and for that reason alone a visit to this exhibition at Heide is well worth the journey.

    Dr Marcus Bunyan


    Many thankx to Jade Enge and the Heide Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

     

     

    “The work of Simryn Gill considers questions of place and history, and how they might intersect with personal and collection experience … Using objects, language and photographs, her work conveys a deep interest in material culture, and in the ways that meaning can transform and translate in different contexts. Through the reinterpretation or alteration of existing objects, the photographing of specific locations, and the forming of collections, Gill contemplates how ideas and meanings are communicated between people, objects and sites.”


    Wall text from the exhibition

     

     

    Simryn Gill (Singapore, b. 1959) 'Untitled' 1999 from the exhibition 'Simryn Gill: Gathering' at Heide Museum of Modern Art, Melbourne, April - July, 2010

     

    Simryn Gill (Singapore, b. 1959)
    Untitled
    1999
    Gouache on National Geographic magazine pages (1970s)
    Courtesy of the artist, BREENSPACE, Sydney and Tracy Williams Ltd, New York

     

    Simryn Gill (Singapore, b. 1959) 'Untitled' 1999 from the exhibition 'Simryn Gill: Gathering' at Heide Museum of Modern Art, Melbourne, April - July, 2010

     

    Simryn Gill (Singapore, b. 1959)
    Untitled
    1999
    Gouache on National Geographic magazine pages (1970s)
    Courtesy of the artist, BREENSPACE, Sydney and Tracy Williams Ltd, New York

     

    Simryn Gill (Singapore, b. 1959) 'My own private Angkor' 2007

     

    Simryn Gill (Singapore, b. 1959)
    My own private Angkor
    2007
    Courtesy of the artist, BREENSPACE, Sydney and Tracy Williams Ltd, New York

     

    Installation view of the exhibition 'Simryn Gill: Gathering' at Heide Museum of Modern Art, Melbourne showing the work 'Throwback' 2007

     

    Installation view of the exhibition Simryn Gill: Gathering at Heide Museum of Modern Art, Melbourne showing the work Throwback 2007

     

    Simryn Gill (Singapore, b. 1959) 'Throwback' 2007 (detail)

     

    Simryn Gill (Singapore, b. 1959)
    Throwback (detail)
    2007
    Interior parts of Tata truck, termite mound soil, river clay, laterite, seashells, fruit skins, leaves, bark and fibre, flowers, glue, resin, milk
    Buxton Collection Melbourne
    Courtesy of the artist

     

    Simryn Gill (Singapore, b. 1959) 'Throwback' 2007 (detail)

     

    Simryn Gill (Singapore, b. 1959)
    Throwback (detail)
    2007
    Interior parts of Tata truck, termite mound soil, river clay, laterite, seashells, fruit skins, leaves, bark and fibre, flowers, glue, resin, milk
    Buxton Collection Melbourne
    Courtesy of the artist

     

     

    This exhibition (22 April – 18 July) presents the work of leading Sydney-based Malaysian artist, Simryn Gill. Featuring objects, books, collections, photographs and text pieces from the last six years of Gill’s practice, it explores the artist’s pursuit of meaning through materials, forms and ways of working, such as collecting, reading, archiving, arranging, casting and photographing.

    Described in 2009 in the New Yorker as ‘quietly dazzling’, Gill’s work is internationally recognised. She has been honoured with solo exhibitions at the Tate Modern, London and the Smithsonian Institution, Washington DC, both in 2006. Born in Singapore in 1959, Gill lives and works in Sydney and Port Dickson, Malaysia, and has participated in significant exhibitions internationally, including documenta 12 in Kassel, Germany (2007), the Singapore Biennale (2006), the Biennale of Sydney (2002 and 2008), the São Paulo Biennial (2004) and the Venice Biennale (1999).

    An MCA touring exhibition curated by Russell Storer, it has been expanded by Heide to include the Australian premiere of Gill’s major work Throwback, originally produced for the documenta 12 exhibition in Kassel, Germany, in 2007. Throwback reworks the inner machinery of a 1985 Tata truck that plied the roads of Malaysia. With the economic rise of China and India, a voracious market for scrap metal has developed, hastening the disappearance of particular objects. Gill recovers the modern forms of truck parts by casting them in natural materials – found near her studio in Malaysia – including river mud, coconut husks, reconstituted termite mounds and fruit skins.

    Gill has also produced a new work, an artist’s book reflecting on the gardens at Heide.

    Gill’s practice considers how we might experience place as an intersection of personal and collective histories and geographies. Through the reinterpretation or alteration of existing objects, the photographing of specific locations, and the forming of collections, Gill contemplates how ideas and meanings are communicated between people, objects, and sites.

    Several works in the exhibition invite audience participation. Paper Boats invites visitors to add their own unique paper boat to the installation by tearing pages from a 1968 Encyclopaedia Britannica and using the sheet to make an origami boat. Another work, Garland (2006) encourages us to hold, touch and rearrange objects collected by Gill on the beaches of Port Dickson, Malaysia, and the islands off Singapore – fragments reshaped by sea and sand that take on almost organic form.

    A selection of books, sketches, collections and experimental pieces from the early 1990s to the present, some produced for exhibitions and others never intended as artworks will also be presented as part of the exhibition. Together they offer an insight into Gill’s artistic processes and her interest in art-making as an active engagement with the world.”

    Press release from the Heide Museum of Modern Art website [Online] Cited 01/10/2010 no longer available online

     

    Simryn Gill (Singapore, b. 1959) 'Paper boats' 2008

     

    Simryn Gill (Singapore, b. 1959)
    Paper boats
    2008
    Encyclopaedia Britannica (1968 edition)
    Courtesy of the artist and BREENSPACE, Sydney

     

    Simryn Gill (Singapore, b. 1959) 'Paper boats' 2008 (detail)

     

    Simryn Gill (Singapore, b. 1959)
    Paper boats (detail)
    2008
    Encyclopaedia Britannica (1968 edition)
    Courtesy of the artist and BREENSPACE, Sydney

     

    Addendum: A Pencil for Your Thoughts

     

    Heide pencil

     

    Heide pencil, the confounding pencil

    I love to visit Heide, the elegant buildings, the art, the cafe, a stroll in the gardens looking at the sculpture. What I don’t like is being accosted by gallery attendants on my last three visits, twice on the last visit alone to review the Simryn Gill exhibition – accost being not too harsh a word for some of the approaches. The request: to not write in the gallery with a pen but to use a pencil (rushed to the scene of the crime post haste!)

    I don’t like writing with a pencil, they go blunt and I can’t read my notes. I like writing with a pen.
    This is a ridiculous state of affairs, the only gallery in Melbourne that I know of that has such a ‘nanny state’ rule.

    Do they think that I am going to:

    a) spear the pen into the gallery wall
    b) attack the attendant with the pen (after this last visit the thought did cross my mind!) or
    c) scribble all over the art work like a child …

     
    The more we are treated like children the more child-like we become.

    “Put the pen on the ground … Step away from the pen.”

     

     

    Heide Museum of Modern Art
    7, Templestowe Road
    Bulleen, Victoria 3105

    Opening hours:
    (Heide II and Heide III)
    Tuesday – Sunday 10.00am – 5.00pm

    Heide Museum of Modern Art website

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    Review: ‘Jill Orr: Vision’ at Jenny Port Gallery, Richmond, Melbourne

    Exhibition dates: 2nd June – 3rd July, 2010

     

    Jill Orr (Australian, b. 1952) 'Megan' 2009 from the exhibition Review: 'Jill Orr: Vision' at Jenny Port Gallery, Richmond, Melbourne, June - July, 2010

     

    Jill Orr (Australian, b. 1952)
    Megan
    2009

     

     

    A huge gallery crawl on Wednesday last saw me take in exhibitions at Nellie Castan Gallery (Malleus Melficarum: strong sculptural work by James and Eleanor Avery; Broken Canon: vibrant mixed media collages by Marc Freeman); Anita Traverso Gallery (Peristereonas: sculptures, photographs and mixed media by Barry Thompson); John Buckley Gallery (Perpetua by Emma can Leest, beautiful cut paper works; rather mundane paintings by Christian Lock); Karen Woodbury Gallery (Every breath you take: wonderful galaxy-like paintings, perhaps as seen by the Hubble telescope, with a geometric / cellular base by Lara Merrett); The Centre for Contemporary Photography (Event horizon: a group exhibition that “engages the horizon as a means to establish a physical locality with relation to the Earth’s surface and more broadly to the universe of which it is a miniscule component.” An exhibition that left me rather cold); and ACCA (Towards an elegant solution by Peter Cripps, again a singularly unemotional engagement with the precise, contained work: interesting for how the work explores spatial environments but in an abstract, intellectual way).

    The stand out work from this mammoth day was Jill Orr: Vision at Jenny Port Gallery. Simply put, it was the strongest, most direct, most emotionally powerful work that I saw all day.

    Dr Marcus Bunyan


    Many thankx to Amelia Douglas and Jenny Port Gallery for allowing me to publish the photographs in this posting.

     

     

    Jill Orr (Australian, b. 1952) 'Megan' 2009 from the exhibition Review: 'Jill Orr: Vision' at Jenny Port Gallery, Richmond, Melbourne, June - July, 2010

     

    Jill Orr (Australian, b. 1952)
    Megan
    2009

     

     

    Jill Orr’s new participatory performances are photographs of children from Avoca Primary School painted with white clay from the area, displayed in pairs. The children are photographed once with eyes open, once with eyes closed. Orr asked the children to imagine their future life when they had their eyes closed. The key to the work is a group photograph of the ghostly children outside the primary school where everyone is isolated from each other (see photograph below).

    “White faces loom up out of a dark ground, described by Orr as a void. On the surface these portraits are finely crafted, the skin of masked face becomes one with the digital file to create a facial landscape. The materiality of the face and the photographic file are exposed for the viewer. Titling the series ‘vision’ Orr ventures into a ‘haptic visuality’ where “vision itself can be tactile, as though one were touching a film with one’s eyes.”


    From the catalogue essay by Professor Anne Marsh, Monash University

     

     

    In the performance, the ritual of being photographed, Orr instructs the children who are placed under the surveillance of the camera. “We are confronted with the pose, the conscious composition of the image to be photographed, the inherent constructedness of the posed photograph.”1 The child assumes the pose by which they wish to be memorialised. The gaze (of the camera, of the viewer) is returned / or not in this spectacle.

    Something happens when we look at these photographs. The text of the photographs becomes intertextual, producing as Barthes understands a “plurality of meanings and signifying / interpretive gestures that escape the reduction of knowledge to fixed, monological re-presentations, or presences.”2 This is because, as Foucault observes, texts “are caught up in a system of references to … other texts, other sentences: it is a node within a network …  Its unity is variable and relative.”3

    The photographs invite us to share not only the mapping of the surface of the skin and the mapping of place (the history of white people living on the land in country Australia) and identity but the sharing of inner light, the light of the imaginary as well – and in this observation the images become unstable, open to reinterpretation. The distance between viewer and subject is transcended through an innate understanding of inner and outer light. The photographs seduce, meaning, literally, to be led astray.

    As American photographer Minor White, who photographed in meditation hoping for a revelation in spirit though connection between person > subject > camera > negative > print, observes in one of his Three Canons

    When the image mirrors the man
    And the man mirrors the subject
    Something might take over
    4


    Here the power of the photographer acting in isolation, the modernist tenet of authorship, is overthrown. In it’s place, “White supposes a relationship with subject that is a two way street: by granting the world some role in its own representation we create a photograph that is not so much a product solely of individual actions as it is the result of a negotiation in which the world and all its subjects might participate.”5 The autobiography of a soul born in the age of mechanical reproduction. This is the power of these photographs for something intangible within the viewer does take over. I found myself looking at the photographs again and again for small nuances, the detail of hairs on the head, the imagining of what the person was thinking about with their eyes closed: their future, their fears, their hopes, the ‘active imagination as a means to visualise sustainable futures’ (Orr, 2010).

    These photographs seem to lengthen or protract time through this haptic touching of inner light. As Pablo Helguera observes in his excellent essay How To Understand the Light on a Landscape that examines different types of light (including experiental light, somber light, home light, ghost light, the light of the deathbed, protective light, artificial light, working light, Sunday light, used light, narrated light, the last light of day, hotel light, transparent light, after light, the light of the truly blind and the light of adolescence but not, strangely, inner light)

    “Experience is triggered by light, but not exclusively by the visible light of the electro-magnetic spectrum. What the human eye is incapable to perceive is absorbed by other sensory parts of the body, which contribute to the perception that light causes an effect that goes beyond the merely visual …

    There is the LIGHT OF ADOLESCENCE, a blinding light that is similar to the one we feel when we are asleep facing the sun and we feel its warmth but don’t see it directly. Sometimes it marks the unplace, perhaps the commonality of all places or perhaps, for those who are pessimists, the unplaceness of every location …

    We may choose to openly embrace the darkness of light, and thus let ourselves through the great gates of placehood, where we can finally accept the unexplainable concreteness of our moments for what they are.”6


    In the imagination of the darkness that lies behind these children’s closed eyes is the commonality of all places, a shared humanity of memory, of dreams. These photographs testify to our presence and ask us to decide how we feel about our life, our place and the relation to that (un)placeness where we must all, eventually, return.

    Dr Marcus Bunyan

     

    1/ Feiereisen, Florence and Pope, Daniel. “True Fiction and Fictional Truths: The Enigmatic in Sebald’s Use of Images in The Emigrants” in Patt, Lise (ed.,). Searching for Sebald: Photography after W.G. Sebald. Los Angeles: The Institute of Cultural Inquiry, 2007, p. 175.

    2/ Barthes, Roland. “From Work to Text” in Image, Music, Text. trans. S. Heath. New York: Hill and Wang, 1977 quoted in Thumlert, Kurt. Intervisuality, Visual Culture, and Education. [Online] Cited 10/08/2006. www.forkbeds.com/visual-pedagogy.htm (link no longer active)

    3/ Foucault, Michel. The Order of Things: An Archeology of the Human Sciences. New York: Vintage, 1973 quoted in Thumlert, Kurt. Intervisuality, Visual Culture, and Education. [Online] Cited 10/08/2006. www.forkbeds.com/visual-pedagogy.htm (link no longer active)

    4/ White, Minor. Mirrors, Messages and Manifestations. Aperture, 1969

    5/ Leo, Vince. Review of Mirrors, Messages and Manifestations on the Amazon website [Online] Cited 26/06/2010

    6/ Helguera, Pablo. “How to Understand the Light on a Landscape,” in Patt, Lise (ed.,). Searching for Sebald: Photography after W.G. Sebald. Los Angeles: The Institute of Cultural Inquiry, 2007, pp. 110-119

       

       

      Jill Orr (Australian, b. 1952) 'Jacinta' 2009 from the exhibition Review: 'Jill Orr: Vision' at Jenny Port Gallery, Richmond, Melbourne, June - July, 2010

      Jill Orr (Australian, b. 1952) 'Jacinta' 2009 from the exhibition Review: 'Jill Orr: Vision' at Jenny Port Gallery, Richmond, Melbourne, June - July, 2010

       

      Jill Orr (Australian, b. 1952)
      Jacinta
      2009

       

      Jill Orr (Australian, b. 1952) 'Avoca Primary School' 2009

       

      Jill Orr (Australian, b. 1952)
      Avoca Primary School
      2009

       

       

      Jill Orr’s work centres on issues of the psycho-social and environmental where she draws on land and identities. Grappling with the balance and discord that exists between the human spirit, art and nature, Orr has, since the 1970s, delighted, shocked and moved audiences through her performance installations.

      This current body of work involved children from the Avoca Primary School as active participants in Orr’s performance for the camera. The result is a series of high contrast black and white photographic portraits, which are shown as diptychs portraying the different states of seeing both outwardly and inwardly. One of each pair frames the child looking directly at the camera. The gaze meets the viewer. Who is looking at whom? The second captures the child whose eyes are closed. An inner world is intimated, but not accessible to the viewer.

      In terms of the ‘gaze’, these works turn to the child as conveyer of the imaginary engaging both within and without. “I have found that creative acts require the visionary sensibilities of both the inner and outer world to operate simultaneously, consciously and unconsciously as dual aspects of the one action. In this instance the action is that of active imagination as a means to visualise sustainable futures.” (Jill Orr, 2010). The portraits also reflect the present relationship to place that is etched into the faces of youth as already kissed by the harsh Australian sun.

      Avoca is one of many townships that has been socially, economically and environmentally affected by drought and climate change. The portraits are created against this background.

      Text from the Jenny Port Gallery website [Online] Cited 26/06/2010 no longer available online

       

      Jill Orr (Australian, b. 1952) 'Vision' installation photograph at Jenny Port Gallery

      Jill Orr (Australian, b. 1952) 'Vision' installation photograph at Jenny Port Gallery

       

      Jill Orr (Australian, b. 1952)
      Vision installation photographs at Jenny Port Gallery
      June 2010
      Photos: Marcus Bunyan

       

       

      Jenny Port Gallery

      This gallery has now closed.

      Jill Orr website

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