Exhibition: ‘Dorothea Lange: Seeing People’ at the National Gallery of Art, Washington Part 2

Exhibition dates: 5th November 2023 – 31st March 2024

 

Dorothea Lange (American, 1895-1965) 'Untitled (La Estrellita, "Spanish" Dancer), San Francisco, California' 1919

 

Dorothea Lange (American, 1895-1965)
Untitled (La Estrellita, “Spanish” Dancer), San Francisco, California
1919
Gelatin silver print
Image: 19.7 x 14.6cm (7 3/4 x 5 3/4 in.)
Mat: 16 x 14 in.
Frame (outside): 17 1/4 x 15 1/4 in.
Collection of the Oakland Museum of California, Gift of Estrellita Jones
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Stella Hurtig Jones was a famous American vaudeville performer who traveled the world as a flamenco and tango dancer during the late 19th and early 20th centuries. One of Lange’s earliest professional portraits, the composition uses the soft focus and diffused light that characterises pictorial photography, popular among celebrities. Lange photographed Hurtig Jones as herself, rather than as her stage persona La Estrellita (The Little Star), perhaps in recognition of her recent retirement. As European travel waned during World War I and movies replaced vaudeville as mass entertainment, the allure of traditional Spanish dance diminished. La Estrellita married, started a perfume business, and moved from Hollywood to the Bay Area.

Label text from the exhibition

 

 

Full of the world

Just when you think that you know the work of an artist photographs emerge that you have never seen before, photographs that challenge the canon of famous images on which the reputation of the artist rests. Such is the case in this two part posting on the work of social documentary photographer Dorothea Lange (American, 1895-1965). See Part 1 of the posting.

In this posting it is not the famous photographs such as White Angel Breadline, San Francisco, California (1933); Nettie Featherston, Wife of a Migratory Laborer with Three Children, near Childress, Texas, from The American Country Woman (June 1938); Near Coolidge, Arizona. Migratory cotton picker with his cotton sack slung over his shoulder rests at the scales before returning to work in the field (November 1940, printed c. 1965); and Human Erosion in California (Migrant Mother) (March 1936) which impress the senses, for their affect is known well enough.

Rather, it is the relatively unknown early Pictorialist photographs, the earthy photographs of Irish people, and photographs that challenge the formalist construction of images of the disintegration of families and communities during the Great Depression – images that are far more avant-garde and experimental than I would have expected from Lange – which shine in the mind’s eye (in one’s imagination or memory).

The ethereal Pictorialist portraits (this posting) with their asymmetrical construction, trembling? vibrational? negative space, luminous light and low depth of field are a delightful surprise… as are the 1950’s Irish portrait photographs (Part 1 of the posting) full of earthy, brooding darkness – with faces that are “pure Ireland.” What intensity in these images, clearly and empathetically seen.

But it is the abstract figurative studies in which I am most interested… images that disrupt Lange’s normative representation in her social documentary photographs of humanity and their resilience. In photographs such as On the Plains a Hat Is More Than a Covering (1938, below) and Jake Jones’s Hands, Gunlock County, Utah (1953) – taken fifteen years apart but which could have been taken the same day, on a theme the artist was obviously interested in – Lange dissects the body, closing in on gnarled hands, weatherbeaten hats as metaphor for a tough life, well lived. These are images in which we see very little (as opposed to Barthes assertion that in photography’s realism a photo is an image in which we see everything) … but implicitly understand the sublime blur of legend of these workers and their hats.

Other photographs dial up the figurative abstraction. Demonstration, San Francisco (1934, below) is a study of light, shape and form, an almost Constructivist image of fragments and negative space: hand, pole, amorphous mass of shoulder, face turned away, hat and declarative “FEED US!” banner; San Francisco Waterfront (1934) is a beautifully rendered abstract pictorial space evidencing the despair of humanity through light and form: witness, the clasped hands at rear like sentinels, the thumb pointing left… while below, covered head in hand, the thumb points vertically to the surmounted ear, which echoes the cropped ear and hair at the bottom of the photo, while to the right the two buttons of the jacket lead us to the ascending column of four buttons back to the portentous, clasping, guarding hands above. A masterpiece of photographic pictorial construction. Further, with their radical pictorial construction and cropping of the picture frame, masterpieces such as Dispossessed Arkansas farmers (1935) are truly avant-garde and experimental photographs for their time, something I don’t normally associate with the work of Dorothea Lange. As my friend Jonathan Kamholtz observes of the photographs I have been discussing, Lange “tended to lose interest in the backgrounds. The pictorial space is really very shallow. This contributes to their theatricality – not in the sense that they are false or artificial, but that each one displays character, costume, fate.”

Forearmed with this knowledge, I start looking at her well known images with fresh eyes… and its all there in more subtle form: the low angle of the camera looking up at the subject, the geometric shape of hands and arms, the solid blocks of bodies filling the picture frame, the sculptural, abstract shape of bodies in fields (Migratory Field Worker Picking Cotton in San Joaquin Valley, 1938), the flattening of bodies one against another (May Day, San Francisco, California, 1934) and the disassociation of human identity through the occlusion of faces (This man is a labor contractor in the pea fields of California 1936, below; Damaged Child, Shacktown 1936, below; Washington, Yakima Valley, near Wapato 1939, below).

Dorothea Lange was an incredibly intelligent and passionate artist who removed her ego from the act of taking photographs, who lost herself in the visual experience in order to take photographs to effect social change, who connected with the world in order “to experience love, hate, and passion in every form in one’s body.”1

“That the familiar world is often unsatisfactory cannot be denied, but it is not, for all that, one that we need abandon,” she argued. “We need not be seduced into evasion of it any more than we need be appalled by it into silence… Bad as it is, the world is potentially full of good photographs. But to be good, photographs have to be full of the world.”2

And full of the spirit of the artist.

Dr Marcus Bunyan

 

1/ Carl Jung quoted in Nicos Hadjicostis. Destination Earth: A New Philosophy of Travel by a World-Traveler. Bamboo Leaf Press, 2016, p. 42.

2/ Dorothea Lange and Daniel Dixon, “Photographing the Familiar,” Aperture 1, no. 2 (1952), 15.


Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“When you enter into the visual world, detaching yourself from all the holds on you… it is a mental disengagement so that you live, for maybe two or three hours, as completely as possible a visual experience, where you feel that you have lost yourself, your identity.”


Dorothea Lange quoted in Dyanna Taylor and Public Broadcasting Service (U.S.), directors. American Masters – Dorothea Lange: Grab a Hunk of Lightning. Kanopy Streaming, 2014.

 

“The researcher ought to hang up exact science and put away the scholar’s gown, to say farewell to his study, and wander with human heart through the world, through the horror of prisons, madhouses, and hospitals, through drab suburban pubs, in brothels, and gambling dens, through the salons of elegant society, the stock exchanges, the socialist meetings, the churches, the revivals and ecstasies of the sects, to experience love, hate, and passion in every form in one’s body.”


Carl Jung quoted in Nicos Hadjicostis. Destination Earth: A New Philosophy of Travel by a World-Traveler. Bamboo Leaf Press, 2016, p. 42.

 

 

During her long, prolific, and groundbreaking career, the American photographer Dorothea Lange made some of the most iconic portraits of the 20th century. Dorothea Lange: Seeing People reframes Lange’s work through the lens of portraiture, highlighting her unique ability to discover and reveal the character and resilience of those she photographed.

Featuring some 100 photographs, the exhibition addresses her innovative approaches to picturing people, emphasising her work on social issues including economic disparity, migration, poverty, and racism.

 

“Five years earlier I would have thought it enough to take a picture of a man, no more. But now, I wanted to take a picture of a man as he stood in his world.”

“A single photographic print may be “news,” a “portrait,” “art,” or “documentary” – any of these, all of them, or none.”

“The whole world is a museum. To walk through the streets, as though down a museum corridor. … To step into a supermarket as though setting forth in the National Gallery – is an experience and an exercise in vision.”


Dorothea Lange

 

 

Dorothea Lange (American, 1895-1965) 'Untitled (Fleishhacker Portrait)' 1920

 

Dorothea Lange (American, 1895-1965)
Untitled (Fleishhacker Portrait)
1920
Gelatin silver print
Image: 15.4 x 15.1cm (6 1/16 x 5 15/16 in.)
Mat: 16 x 14 in.
Frame (outside): 17 1/4 x 15 1/4 in.
Collection of the Oakland Museum of California, Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Maynard Dixon and Son Daniel' 1925

 

Dorothea Lange (American, 1895-1965)
Maynard Dixon and Son Daniel
1925
Gelatin silver print
Image: 13.8 x 10.8cm (5 7/16 x 4 1/4 in.)
Sheet: 15.1 x 11cm (5 15/16 x 4 5/16 in.)
Mat: 14 x 12 in.
Frame (outside): 15 1/4 x 13 1/4 in.
The J. Paul Getty Museum, Los Angeles, 2000.50.1 © The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Portrait of Adele Raas, San Francisco' 1927

 

Dorothea Lange (American, 1895-1965)
Portrait of Adele Raas, San Francisco
1927
Gelatin silver print
Image: 15.5 x 12.7cm (6 1/8 x 5 in.)
Mat: 14 x 12 in.
Frame (outside): 15 1/4 x 13 1/4 in.
San Francisco Museum of Modern Art, Gift of the Raas Family
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Untitled (Portrait of William)' 1929

 

Dorothea Lange (American, 1895-1965)
Untitled (Portrait of William)
1929
elatin silver print
Image/sheet: 25 x 20cm (9 13/16 x 7 7/8 in.)
Mat: 18 x 14 in.
Frame (outside): 18 1/4 x 15 1/4 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Hopi Man, Arizona' 1923, printed 1926

 

Dorothea Lange (American, 1895-1965)
Hopi Man, Arizona
1923, printed 1926
Gelatin silver print
Image: 18.4 x 19.7cm (7 1/4 x 7 3/4 in.)
Mount: 19.3 x 20.4cm (7 5/8 x 8 1/16 in.)
Mat: 15 1/4 x 15 in.
Frame (outside): 16 1/2 x 16 1/4 in.
The J. Paul Getty Museum, Los Angeles, 84.XP.912.4
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Lange embraced the chance to experiment outside her studio. In August 1923, she visited Walpi Village of the Hopi Nation with her then-husband Maynard Dixon, an avid outdoor painter. She had begun to crop some of her portraits to accentuate a gaze, hand, touch, or torso – a way of capturing the essence of a person, paradoxically showing less to reveal more.

When printing Hopi Man, Lange focused so closely on the subject’s face that his features resemble a map of his experience. She undercut her own effort to reach meaningfully across the cultural divide, however, because she did not record the man’s name or any other information about him. As a portrait, Hopi Man risks picturing a type or class of person rather than this individual’s character.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Clausen Child and Mother' c. 1930

 

Dorothea Lange (American, 1895-1965)
Clausen Child and Mother
c. 1930
Gelatin silver print
Image: 15.6 x 21cm (6 1/8 x 8 1/4 in.)
Mat: 14 x 17 in.
Frame (outside): 15 1/4 x 18 1/4 in.
The Museum of Modern Art, New York. Thomas Walther Collection. Gift of Henri Cartier-Bresson, by exchange

 

Lange frequently photographed the subject of mother and child, a long-standing Western art historical tradition rooted in depictions of the Virgin Mary and baby Jesus and modernised and secularised in high-end portrait studios. Here Frances Clausen stares directly at the camera while her mother, Gertrude, sits in shadow, looking away. Lange focuses on the child’s inquisitive gaze, as well as her affectionate bond to and emerging independence from her mother. Lange’s expertise photographing children – acquired from her early studio work – led to some of her most important photographs made during the Great Depression, displayed in the next galleries.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Maynard Dixon' c. 1930

 

Dorothea Lange (American, 1895-1965)
Maynard Dixon
c. 1930
Gelatin silver print
Image/sheet: 14.1 x 13.4cm (5 9/16 x 5 1/4 in.)
Mount: 16.4 x 14.2 cm (6 7/16 x 5 9/16 in.)
Mat: 14 x 11 in.
Frame (outside): 15 1/4 x 12 1/4 in.
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Maynard Dixon (January 24, 1875 – November 11, 1946) was an American artist. He was known for his paintings, and his body of work focused on the American West. Dixon is considered one of the finest artists having dedicated most of their art to the U.S. Southwestern cultures and landscapes at the end of the 19th-century and the first half of the 20th-century. He was often called “The Last Cowboy in San Francisco.”

Through his work with the Galerie Beaux Arts, a cooperative gallery in San Francisco, Dixon played a pivotal role ensuring the West Coast supported the work of local, modern artists. He was married for a time to photographer Dorothea Lange, and later to painter Edith Hamlin.

Text from the Wikipedia website

 

Dorothea Lange (American, 1895-1965) 'Native American Girl, Taos, New Mexico' 1931

 

Dorothea Lange (American, 1895-1965)
Native American Girl, Taos, New Mexico
1931
Gelatin silver print
Image/sheet: 5.3 x 5.3cm (2 1/16 x 2 1/16 in.)
Mount: 13.2 x 10.5cm (5 3/16 x 4 1/8 in.)
Mat: 10 x 14 in.
Frame (outside): 11 1/4 x 15 1/4 in.
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

In summer 1931, escaping the Depression-era turmoil of San Francisco, Lange and Dixon bought their first car and drove to New Mexico with their children. Her few surviving photographs from this trip reveal significant steps in her transition away from studio portraiture and toward a more straightforward approach to photographing people. A series of pictures portrays this unidentified Indigenous girl in a direct documentary style. Although her expression reveals few emotions, she looks squarely at the lens in one photograph and seems comfortable in front of the camera.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Native American Girl, Taos, New Mexico' 1931

 

Dorothea Lange (American, 1895-1965)
Native American Girl, Taos, New Mexico
1931
Gelatin silver print
Image/sheet: 5.4 x 5.4cm (2 1/8 x 2 1/8 in.)
Mount: 13.3 x 10.4cm (5 1/4 x 4 1/8 in.)
Mat: 10 x 14 in.
Frame (outside): 11 1/4 x 15 1/4 in.
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Dorothy Brett, Painter, Taos, New Mexico' 1931

 

Dorothea Lange (American, 1895-1965)
Dorothy Brett, Painter, Taos, New Mexico
1931
Gelatin silver print
Image/sheet: 8.6 x 8.2cm (3 3/8 x 3 1/4 in.)
Mat: 14 x 11 in.
Frame (outside): 15 1/4 x 12 1/4 in.
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Lange met Dorothy Brett in 1931 when the photographer and her family spent several months in Taos. Born into an aristocratic British family, Brett rebelled against their expectations, attending art school and becoming a painter. In London she befriended writers associated with the Bloomsbury group, including D. H. Lawrence, who was recruiting people to go to New Mexico to form a utopian society. Brett was the only person who followed him, but she was so enchanted with the area that she lived there for the rest of her life.

Label text from the exhibition

 

Hon. Dorothy Eugénie Brett (10 November 1883 – 27 August 1977) was an Anglo-American painter, remembered as much for her social life as for her art. Born into an aristocratic British family, she lived a sheltered early life. During her student years at the Slade School of Art, she associated with Dora Carrington, Barbara Hiles and the Bloomsbury group. Among the people she met was novelist D.H. Lawrence, and it was at his invitation that she moved to Taos, New Mexico in 1924. She remained there for the rest of her life, becoming an American citizen in 1938.

Her work can be found in the Smithsonian American Art Museum in Washington D.C., in the Millicent Rogers Museum and the Harwood Museum of Art, both in Taos. Also at the New Mexico Museum of Art, Santa Fe, the Roswell Museum and Art Center, Roswell, New Mexico and in many private collections.

Text from the Wikipedia website

 

Dorothea Lange (American, 1895-1965) 'Demonstration, San Francisco' 1934

 

Dorothea Lange (American, 1895-1965)
Demonstration, San Francisco
1934
Gelatin silver print
Image: 12.1 x 14.3cm (4 3/4 x 5 5/8 in.)
Sheet: 12.1 x 14.3cm (4 3/4 x 5 5/8 in.)
Mount: 14.6 x 23.8cm (5 3/4 x 9 3/8 in.)
Lent by The Metropolitan Museum of Art, Gilman Collection, Purchase, Joseph M. Cohen Gift, 2005

 

In 1934, as Lange began to forge a new documentary practice, she sought “to take a picture of a man as he stood in his world.” With no clients to please, she drew on insights she had learned from modernism, especially its celebration of close-up studies and dramatic angles. Like other artists, she also found that signs – such as the protest poster declaring “… FEED US!” – could root a photograph in a specific time and place and give agency to those she depicted, allowing them to speak. With carefully composed pictures like this one, Lange was acknowledging the power of modernist photography to tell stories in simple, dynamic ways.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Andrew Furuseth' 1934

 

Dorothea Lange (American, 1895-1965)
Andrew Furuseth
1934
Gelatin silver print
Image: 20.5 x 19.6cm (8 1/16 x 7 11/16 in.)
Sheet: 21.1 x 20.3cm (8 5/16 x 8 in.)
National Portrait Gallery, Smithsonian Institution

 

Andrew Furuseth was an American labor leader known for organising seamen during the late 19th and early 20th centuries. He helped create the Sailors’ Union of the Pacific and the International Seamen’s Union, heading both as their president. Lange met 80-year-old Furuseth around the time of the San Francisco waterfront strikes of 1934. She had been photographing labor organisers and protesters at May Day events around the city while Furuseth was working to help moderate the seamen’s anger to avoid a damaging strike. Her portrayal of Furuseth in profile against a dark background – eyes closed, deep in thought – emphasises his years of experience and a weary strength.

Label text from the exhibition

 

Andrew Furuseth (March 17, 1854 – January 22, 1938) of Ã…sbygda, Hedmark, Norway was a merchant seaman and an American labor leader. Furuseth was active in the formation of two influential maritime unions: the Sailors’ Union of the Pacific and the International Seamen’s Union, and served as the executive of both for decades.

Furuseth was largely responsible for the passage of four reforms that changed the lives of American mariners. Two of them, the Maguire Act of 1895 and the White Act of 1898, ended corporal punishment and abolished imprisonment for deserting a vessel.

Furuseth was credited as the key figure behind drafting and enacting the Seamen’s Act of 1915, hailed by many as “The Magna Carta of the Sea” and the Jones Act of 1920 which governs the workers’ compensation rights of sailors and the use of foreign vessels in domestic trade. In his later years, he was known as “the Old Viking”.

Text from the Wikipedia website

 

Dorothea Lange (American, 1895-1965) 'Street Meeting, San Francisco' 1934

 

Dorothea Lange (American, 1895-1965)
Street Meeting, San Francisco
1934
Gelatin silver print
Image/sheet: 23.5 x 17.5cm (9 1/4 x 6 7/8 in.)
Mat: 16 x 13 in.
Frame (outside): 17 x 14 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Stenographer with Mended Stockings, San Francisco, California' 1934, printed 1950s

 

Dorothea Lange (American, 1895-1965)
Stenographer with Mended Stockings, San Francisco, California
1934, printed 1950s
Gelatin silver print
Image: 34 x 26.6 cm (13 3/8 x 10 1/2 in.)
Sheet: 35.2 x 27.8 cm (13 7/8 x 10 15/16 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Lange’s portrait of a Depression-era stenographer omits her face to focus on her dark, creased dress, tattered hosiery, and woven shoes. Her stockings are stitched up the front, mended to keep them – and her – going for another day or two. They reveal the grit and fortitude of San Francisco’s working women during a time when jobs were scarce and people had to conserve all their resources in the face of financial insecurity.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Wandering Boy, Camp Carlton, California' 1935

 

Dorothea Lange (American, 1895-1965)
Wandering Boy, Camp Carlton, California
1935
Gelatin silver print
Image: 34 x 25.1cm (13 3/8 x 9 7/8 in.)
Sheet: 35.3 x 28 cm (13 7/8 x 11 in.)
Mount: 38.1 x 28 cm (15 x 11 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Black sharecropper with twenty acres. He receives eight cents a day for hoeing cotton. Brazos river bottoms, near Bryan, Texas' June 1938, printed c. 1950

 

Dorothea Lange (American, 1895-1965)
Black sharecropper with twenty acres. He receives eight cents a day for hoeing cotton. Brazos river bottoms, near Bryan, Texas
June 1938, printed c. 1950
Gelatin silver print
Image: 24.1 x 19.2cm (9 1/2 x 7 9/16 in.)
Sheet: 25.3 x 20.5cm (9 15/16 x 8 1/16 in.)
Mat: 18 x 14 in.
Frame (outside): 19 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

 

American photographer Dorothea Lange (1895-1965) created some of the most groundbreaking portraits of the 20th century. Through pictures of labourers, demonstrators, refugees, migrant farmers, the unjustly incarcerated, and others, Lange captured the spirit of human endurance while recording some of the profound social inequities of the period. Her work expanded the boundaries of portraiture and helped spark the development of modern documentary photography.

Dorothea Lange: Seeing People reframes Lange’s art through the lens of portraiture and highlights her capacity to spotlight the humanity and resilience of those she photographed. She began her career as a studio portrait photographer, and even as she ventured far outside her studio people remained key to her mission. Focusing on Lange’s abiding concern for those in need, this exhibition reveals her lifelong investigation into how photography – and portraits in particular – could help bring about collective change.

One of the most important documentary photographers of her time, Lange sought to transform how we see and understand one another. Motivated by an ever-growing interest in social justice, she was also an intrepid reporter who traveled extensively in the United States and around the world to create indelible and influential photographs. This exhibition illuminates the centrality of portraiture in Lange’s career and its role in exposing the impacts of economic disparity, climate change, migration, and war – issues that remain equally urgent today.

Wall text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Unemployed Man, San Francisco, California' 1934, printed before 1950

 

Dorothea Lange (American, 1895-1965)
Unemployed Man, San Francisco, California
1934, printed before 1950
Gelatin silver print
Image: 24.8 x 19.1cm (9 3/4 x 7 1/2 in.)
Sheet: 25.2 x 19.6cm (9 15/16 x 7 11/16 in.)
Mat: 16 x 14 in.
Frame (outside): 17 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'This man is a labor contractor in the pea fields of California. "One-Eye" Charlie gives his views. "I'm making my living off of these people (migrant laborers) so I know the conditions," San Luis Obispo County, California' February 1936

 

Dorothea Lange (American, 1895-1965)
This man is a labor contractor in the pea fields of California. “One-Eye” Charlie gives his views. “I’m making my living off of these people (migrant laborers) so I know the conditions,” San Luis Obispo County, California
February 1936
Gelatin silver print
Image: 24.1 x 19.7cm (9 1/2 x 7 3/4 in.)
Sheet: 25.4 x 20.3cm (10 x 8 in.)
Mat: 18 x 14 in.
Frame (outside): 19 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Migratory Pea Pickers, Nipomo, California' March 1936

 

Dorothea Lange (American, 1895-1965)
Migratory Pea Pickers, Nipomo, California
March 1936
Gelatin silver print
Image: 19.4 x 24.5cm (7 5/8 x 9 5/8 in.)
Sheet: 20.3 x 25.7cm (8 x 10 1/8 in.)
Mat: 13 x 16 in.
Frame (outside): 14 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Post Office and Postmistress, Widtsoe, Utah' April 1936

 

Dorothea Lange (American, 1895-1965)
Post Office and Postmistress, Widtsoe, Utah
April 1936
Gelatin silver print
Image: 24.4 x 19.3cm (9 5/8 x 7 5/8 in.)
Sheet: 25.4 x 20.3cm (10 x 8 in.)
Mat: 16 x 13 in.
Frame (outside): 17 x 14 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

When Lange photographed Widtsoe, Utah, for the Resettlement Administration, the town’s population had dwindled to 17 families. Cycles of drought devastated the region’s agricultural economy and the RA stepped in to buy out landowners and relocate them. Signs of desolation are evident in this portrait of the town’s postmistress at the post office. Perched on cinder blocks, surrounded by dusty earth, the building appears to teeter – an effect intensified by Lange’s skewed composition. The stoic presence of the postmistress, who is posed neatly within the doorframe, hints at the stabilising role women often play in Lange’s compositions.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Plantation Owner, Mississippi Delta, near Clarksdale, Mississippi' June 1936

 

Dorothea Lange (American, 1895-1965)
Plantation Owner, Mississippi Delta, near Clarksdale, Mississippi
June 1936
Gelatin silver print
Image: 18.7 x 24.1cm (7 3/8 x 9 1/2 in.)
The Art institute of Chicago, Purchased with funds provided by Vicki and Thomas Horwich

 

In 1938, a cropped version of this photograph was featured in the publication of Archibald MacLeish’s book-length poem Land of the Free. The cropped photograph focused attention on the “plantation owner” and erased four of the Black men, leaving just one silhouetted in the background. MacLeish’s poem proclaims, “All you needed for freedom was being American” – yet Lange’s original picture, and the subsequent cropped version, reveals the fallacy of this sentiment. Both point to how African Americans were barred from achieving the freedom that MacLeish claims was available to all Americans. Paul Taylor appears at the far left edge interviewing the owner.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Drought Refugees from Oklahoma Camping by the Roadside, Blythe, California' August 17, 1936

 

Dorothea Lange (American, 1895-1965)
Drought Refugees from Oklahoma Camping by the Roadside, Blythe, California
August 17, 1936
Gelatin silver print
Image: 24 x 19.1cm (9 7/16 x 7 1/2 in.)
Mount: 33.02 x 28.26 cm (13 x 11 1/8 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

As a result of droughts and erosion that destroyed tillable land and crops in Oklahoma and Arkansas, thousands of farmers moved west with their families to start their lives over in places such as Blythe. Zella, Jess, and Jesse Power were among these families. It is not clear when the Powers began their move to California, but Jesse was born in Blythe, so Zella may have been pregnant during their journey. Lange’s field notes indicate that the Powers were a family of seven; an older sibling’s foot may be glimpsed in the lower right. With her furrowed brow and slumped posture, Zella exemplifies the difficulties faced by migrant mothers seeking better lives for themselves and their families in places that did not promise immediate relief.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Child Living in Oklahoma City Shacktown [Damaged Child, Shacktown]' August 1936

 

Dorothea Lange (American, 1895-1965)
Child Living in Oklahoma City Shacktown [Damaged Child, Shacktown]
August 1936
Gelatin silver print
Image: 24.2 x 19.4cm (9 1/2 x 7 5/8 in.)
Mat: 17 x 14 in.
The Museum of Modern Art, New York. Purchase

 

This photograph of a bruised girl with a hollow gaze is one of many Lange made depicting the exploitation of migrant children during the Great Depression. The portrait suggests the range of emotional and physical harm children experienced as they, too, struggled to survive economic hardship.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Eighty-year-old woman living in squatters' camp on the outskirts of Bakersfield, California. "If you lose your pluck you lose the most there is in you – all you've got to live with"' November 1936

 

Dorothea Lange (American, 1895-1965)
Eighty-year-old woman living in squatters’ camp on the outskirts of Bakersfield, California. “If you lose your pluck you lose the most there is in you – all you’ve got to live with”
November 1936
Gelatin silver print
Image: 19 x 24.4cm (7 1/2 x 9 5/8 in.)
Sheet: 20.3 x 25.5cm (8 x 10 1/16 in.)
Mat: 13 x 16 in.
Frame (outside): 14 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Young Cotton Picker, San Joaquin Valley, California' November 1936

 

Dorothea Lange (American, 1895-1965)
Young Cotton Picker, San Joaquin Valley, California
November 1936
Gelatin silver print
Image: 24.1 x 18.4cm (9 1/2 x 7 1/4 in.)
Collection of the Oakland Museum of California, Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Alabama Plow Girl, near Eutaw, Alabama' 1936

 

Dorothea Lange (American, 1895-1965)
Alabama Plow Girl, near Eutaw, Alabama
1936
Gelatin silver print
Image: 19.1 x 19.4cm (7 1/2 x 7 5/8 in.)
Lent by The Metropolitan Museum of Art, Purchase, Alfred Stieglitz Society Gifts, 2001

 

Lange travelled to the American South in 1936 while employed by the Resettlement Administration. Near Eutaw, Alabama, she photographed Black tenant farmers like this shoeless girl plowing a field in the punishing summer heat. In the South, Lange witnessed the oppressive working conditions endured by Black tenants, who farmed land predominantly held by white owners and often struggled to access New Deal resources. Southern Black farmers faced undue difficulty during the Depression as economic disaster exacerbated the oppression and poverty produced by the region’s racist agricultural system.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Migratory Workers Harvesting Peas near Nipomo, California' Spring 1937

 

Dorothea Lange (American, 1895-1965)
Migratory Workers Harvesting Peas near Nipomo, California
Spring 1937
Gelatin silver print
Image: 19.4 x 24.5cm (7 5/8 x 9 5/8 in.)
Sheet: 20.6 x 25.4cm (8 1/8 x 10 in.)
Mat: 13 x 16 in. frame (outside): 14 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Country store on dirt road. Sunday afternoon. Note the kerosene pump on the right and the gasoline pump on the left. Rough, unfinished timber posts have been used as supports for porch roof. Black men are sitting on the porch. Brother of store owner stands in doorway, Gordonton, North Carolina' July 1939, printed later

 

Dorothea Lange (American, 1895-1965)
Country store on dirt road. Sunday afternoon. Note the kerosene pump on the right and the gasoline pump on the left. Rough, unfinished timber posts have been used as supports for porch roof. Black men are sitting on the porch. Brother of store owner stands in doorway, Gordonton, North Carolina
July 1939, printed later
Gelatin silver print
Image: 24.5 x 34.3cm (9 5/8 x 13 1/2 in.)
Sheet: 25.6 x 35.4cm (10 1/16 x 13 15/16 in.)
Mat: 16 x 20 in.
Frame (outside): 17 x 21 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Rainey Curry Baynes II, the store owner’s brother, leans in the doorway conversing with five Black men. On the far right is Arthur Thorpe, and the man wearing overalls is Joe Carrington. The men appear relaxed in Baynes’s presence, but it is unclear whether their demeanour is genuine or for the benefit of Lange’s camera. They may have been sharecroppers or tenant farmers indebted to the Baynes brothers, or simply customers of the store.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Washington, Yakima Valley, near Wapato. One of Chris Adolph's Younger Children. Farm Security Administration Rehabilitation Clients' August 1939

 

Dorothea Lange (American, 1895-1965)
Washington, Yakima Valley, near Wapato. One of Chris Adolph’s Younger Children. Farm Security Administration Rehabilitation Clients
August 1939
Gelatin silver print
Image: 20.83 x 25.4cm (8 3/16 x 10 in.)
Collection of the Oakland Museum of California, Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'End of Shift, Richmond, California' 1942, printed 1965

 

Dorothea Lange (American, 1895-1965)
End of Shift, Richmond, California
1942, printed 1965
Gelatin silver print
Image: 75.7 x 59.5cm (29 13/16 x 23 7/16 in.)
The Museum of Modern Art, New York. Purchase

 

Fortune magazine commissioned Lange to document the bustling shipyards in Richmond, north of Oakland, where newly desegregated defence firms were rapidly constructing transport, cargo, and warships for the United States Navy. With its tight cropping and dynamic configuration, End of Shift focuses on the rushing legs and torsos of shipbuilders leaving a wartime facility. Lange expressed the urgency of their work in defence production without showing their individual features. The angled composition and complex interplay of light and shadow demonstrate Lange’s understanding of how modern design techniques could convey the force and energy of a group working together on a project critical to the nation’s defence.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Street Encounter, Richmond, California' c. 1943

 

Dorothea Lange (American, 1895-1965)
Street Encounter, Richmond, California
c. 1943
Gelatin silver print
Image: 21.7 x 17.9cm (8 9/16 x 7 1/16 in.)
Frame (outside): 18 3/4 x 15 3/4 in.
The Nelson-Atkins Museum of Art, Kansas City, Missouri (Gift of Hallmark Cards, Inc.)

 

Dressed for work as a welder, this woman was one of thousands who moved to Richmond, California, during the early 1940s to seek employment in the expanding wartime shipbuilding yards. On assignment for Fortune magazine, Lange documented the upheaval wrought by Richmond’s rapidly growing population and diversifying workforce. Lange’s field notes described this picture as an “Item on race relations. Scene on main street. The girl was a taxi driver in New Orleans. She came to Richmond with her husband two years ago.” Recognising the power of words in her pictures, Lange included a sign that could be read as “Serve You” or “Serve Your Country,” but which actually says “Serve Yourself” – a wry comment on the national unity promoted by the era’s patriotic propaganda.

Label text from the exhibition

 

Early Portraits

Born in Hoboken, New Jersey, in 1895, Dorothea Lange learned photography in New York City before embarking in 1918 on a round-the-world trip. When forced to cut her journey short and find employment in San Francisco, she secured a position at the photo-finishing counter of a variety store. She soon opened her own portrait studio and worked among a cohort of bohemian artists and intellectuals including Imogen Cunningham, Consuelo Kanaga, Ansel Adams, Edward Weston, and the painter Maynard Dixon, who would become her first husband.

Bay Area high-society and cultural figures became Lange’s clients and the subjects of her studio portraits. These early pictures combine elements of the pictorial style in which she was trained, such as soft focus and diffused light, with an emerging modernist aesthetic that included dramatic cropping and unusual angles. She used light, shadow, and carefully constructed poses to articulate the character, attitude, and individuality of her models: “I really and seriously tried, with every person I photographed, to reveal them as closely as I could.”

Poverty and Activism

Although she had a highly successful studio practice, Lange in 1933 was compelled by the nation’s worsening economic conditions to rethink her occupation and carry her cameras into the city. “There in my studio I was surrounded by evidence of the Depression,” she said. “I remember well standing at that one window and just watching the flow of life. … I was driven by the fact that I was under personal turmoil to do something.”

Out in the streets during the early years of the Great Depression, Lange saw poverty, breadlines, strikes, and labor demonstrations. Her photographs from this period portray the unemployment and unrest that plagued San Francisco, and also document the activism of workers who organised to change their conditions. In 1934, Lange met the agricultural economist Paul Taylor. The two formed an important professional and personal partnership (they married the following year). Lange soon shifted her attention to the plight of migrant farmers, who were moving to California to seek work.

The Great Depression

As the Great Depression deepened, Dorothea Lange focused her lens on the families who had fled westward in the face of economic hardship caused by depleted land and failed farm tenancy in the South and Midwest. When she was working for government agencies, she documented the success of rural cooperatives and the unsanitary conditions in California migrant camps while striving to humanise the large numbers of people seeking shelter and employment. For Lange, portraiture offered a way to visualise the impacts of migration, racism, and environmental change, as well as the legacy of slavery, to gain public support for government aid programs.

During this period Lange cemented her style of documenting people. Her empathetic, highly detailed, and sharply focused depictions show labourers within their living and working environments. Some subjects are alone, but many are seen with family and other members of their communities. These photographs provided evidence of economic disaster and bore witness to the resulting human tragedy while underscoring her subjects’ strength and resilience. This powerful merging of portraiture and documentary photography expanded the boundaries of both traditions, transforming them in ways that resonate deeply today.

World War II

During World War II, Dorothea Lange focused on the impact of the war on Americans at home as well as the nation’s complicated racial dynamics. Nowhere is this seen more acutely than in her portraits of individuals of Japanese ancestry who were forced to abandon their homes in response to President Franklin D. Roosevelt’s executive order (see nearby panel).

Lange also recorded the epochal shifts in California’s social fabric sparked by the growing defence industries, which helped rebuild the economy. Hired by Fortune magazine, she documented the Kaiser Shipyards in Richmond, California, where well-paid jobs attracted African Americans, Native Americans, and women into what had previously been a white male-dominated workforce. Yet as the population of Richmond quickly swelled, and as these newly empowered groups began to assert themselves, the changes also provoked housing shortages and social unrest.

Postwar America

Despite frequent health struggles, in the 1950s Dorothea Lange pursued photographic stories about a variety of American communities in the western United States. These include a project about urban life, for which she roamed the Bay Area; Three Mormon Towns, a collaboration made with Ansel Adams and Paul Taylor in Utah for Life magazine; and an environmental critique produced with photographer Pirkle Jones about the flooding of a Northern California town to create a reservoir. Wide-ranging in subject matter, Lange’s photographs reveal an extraordinary ability to portray the continued transformation of the American West and shine a light on the environmental and human consequences of the postwar economic boom.

World View

Dorothea Lange began working globally in 1954. Her first trip overseas was to Ireland, where she documented the kinship and community of country villages for Life magazine. Her husband, Paul Taylor, began consulting on international economic development for the US State Department and, in 1958, they traveled abroad for eight months, visiting Korea, Indonesia, Vietnam, and other countries; in the early 1960s, the couple traveled to Venezuela and Egypt. Continuing to concentrate on portraiture, Lange found a new sort of beauty and serenity in these foreign environments as well as ties to the economic and social disparities she had photographed in the United States. While photographs taken during these trips confirm her ongoing creativity in the face of declining health, profound cultural differences made it more difficult for Lange to connect with people.

Lange devoted the last years of her life to her family and to organising a retrospective exhibition of her photographs at the Museum of Modern Art in New York. She passed away in late 1965, but her legacy continues in the enduring resonance of her photographs and the new generations of photographers who use portraiture and documentary styles to prompt social change.

Travel

Beginning in 1922, Lange traveled with her first husband, artist Maynard Dixon, to Arizona and New Mexico, where she produced portraits of Indigenous Americans. The few photographs that remain from these excursions show Lange testing new strategies. She started to experiment with portraits that featured just a fragment of a person – their hands or face, for example – perhaps inspired by the modernist work of photographer Alfred Stieglitz, whom she had met in 1923. She also shed the soft-focus pictorial style of her earlier studio portraits in favour of a more direct approach. Although Lange interacted only briefly with the Indigenous people she photographed, she witnessed some of the “harsh and unjust treatment” they faced. The sensitivity and experimentation seen in these early photographs helped establish Lange’s expansive concept of portraiture, which impacted her later work.

The Resettlement Administration and the Farm Security Administration

From mid-1935, Dorothea Lange worked for the federal government’s Resettlement Administration (RA), reorganised as the Farm Security Administration (FSA) in 1937. Created to revitalise the country’s faltering agricultural economy, the RA helped farmers acquire land through low interest loans, administered projects on soil conservation and reforestation, and supported resettlement for those who could no longer work their land.

To document and report on its efforts, the RA established a historical division. Led by economist Roy Emerson Stryker, it enlisted some of America’s finest documentary photographers, including Walker Evans, Russell Lee, Marion Post Wolcott, Arthur Rothstein, and Ben Shahn. Stryker hired Lange on the strength of her earlier photographs documenting agricultural conditions for the state of California. In pictures of migrant labourers in California, tenant farmers in Alabama, drought refugees from Oklahoma, and others, Lange recorded the work and aspirations of the agencies. She covered a wide range of socially engaged stories that highlighted themes of human struggle and resilience, but the federal agencies – eager to garner widespread public and congressional support – discouraged depictions of racial oppression.

Migrant Mother March 1936

Human Erosion in California depicts a mother and three children at a migrant labor camp. Lange carefully composed the portrait to capture the woman’s face – prematurely etched by years of labor and worry – and her daughters embracing her. Migrant Mother, as the photograph is commonly known, has been compared to a Renaissance-era Madonna and child and described as an icon of 20th-century art, revered for its empathetic portrayal. Lange did not record the mother’s name. Only in 1978 was she finally identified as Florence Owens Thompson, a woman of Cherokee descent from Oklahoma. At the time of the photograph, Owens Thompson and her family were driving back home from California, where her husband had been working in a sawmill. When their car broke down, they were stranded at a nearby pea pickers’ camp. First published in a newspaper editorial urging government aid for migrant labourers, Migrant Mother prompted support from the state and the picture become an emblem of the power of photography to bring about social change. It also raises questions about the ethics of documentary photography and the dynamics between photographer and subject. Lange recalled that Owens Thompson “seemed to know that my pictures might help her, and so she helped me. There was a sort of equality about it.” Owens Thompson, however, received little benefit and was never given a copy of the photograph.

Executive Order 9066

In February 1942, months after the Japanese attack on the Pearl Harbor naval base, President Franklin D. Roosevelt signed Executive Order 9066. The order paved the way for the removal of more than 120,000 individuals of Japanese ancestry – the majority of whom were American citizens – from the West Coast to inland incarceration camps. Denying individuals their civil liberties, the government registered and tagged people before loading them onto buses and transporting them to rudimentary “assembly centers” and, eventually, one of 10 detention camps spread across seven states. The last camp closed four years after Roosevelt issued the order.

Soon after the initial order, the government’s War Relocation Administration (WRA) hired Lange to document this process. Opposed to the government’s actions, Lange believed it was important to record for history “what we did.” Through poignant portraits, she also depicted the resilience of Japanese Americans forced to abandon the lives and businesses they had built and face incarceration. Fearing that Lange’s portraits would elicit too much sympathy, the WRA did not release the photographs during the war.

Documentary Portraiture

Lange’s work during the 1930s synthesised her ideas about portraiture and documentary photography. With new purpose, she used the techniques, compositional strategies, and social skills she had cultivated in her portrait studio to frame the people and events she recorded. By 1940 she had distilled her understanding of documentary photography as an art form that “records the social scene of our time. It mirrors the present and documents for the future.”

Yet these photographs were also documents that followed the government’s New Deal economic doctrine – they emphasised getting the country back on its feet through perseverance, hard work, regulatory reforms, and government relief. This mix of presumed objectivity, propaganda, and documentary storytelling in service of a critical national agenda proved to be particularly powerful. As photography historian Beaumont Newhall later wrote, Lange was “resolved to photograph the now, rather than the timeless; to capture somehow the effects on people of the calamity which overwhelmed America.”

Lange’s Titles

You will notice Lange’s varied approach to titles across her career. Sometimes she simply used someone’s name or the location where a picture was made. Other titles describe or poetically evoke what she saw. Lange also created elaborate captions, often taken from interviews or conversations with those whom she photographed. This was an experimental documentary technique, which relied on Lange’s memory and prolific note taking. These long captions are seen especially in work she made for government agencies during the 1930s and 1940s.

Lange and her editors frequently retitled photographs when exhibiting or publishing them. For this exhibition, we have used Lange’s original titles when known. In a few instances we have updated language in original titles to reflect contemporary usage.

Wall text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Migrant Agricultural Worker's Family, Nipomo, California' March 1936

 

Dorothea Lange (American, 1895-1965)
Migrant Agricultural Worker’s Family, Nipomo, California
March 1936
Gelatin silver print
Image: 26.67 x 34cm (10 1/2 x 13 3/8 in.)
Sheet: 27.94 x 35.56 cm (11 x 14 in.)
Mat: 18 x 22 in.
Frame (outside): 19 x 23 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Florence Owens Thompson

Human Erosion in California (Migrant Mother) captures the worry, need, and insecurity of everyday Americans during the Great Depression. It is one of the most recognisable American photographs. And it almost wasn’t taken.

In spring 1935, Lange was driving home from a long trip photographing migrant worker camps when she passed a sign pointing toward a pea pickers camp. Lange had already taken many photographs of pea pickers. She tried to convince herself that she didn’t need any more. But about 20 miles later, she turned around.

We don’t know exactly what happened when Lange doubled back – this time, she didn’t take notes. And she didn’t ask many questions. Lange assumed that she had come upon a mother and her three children, there among the waves of workers coming to pick peas, California’s cash crop.

But that wasn’t true. Florence Owen Thompson was traveling with her family from elsewhere in California. The family had set up a camp on the side of the road while her husband and son went into town to resolve some car troubles. When they returned, she mentioned a photographer had taken some photos. Thompson never expected one of those photographs to immortalise her as the “Migrant Mother.” Decades later she wrote a letter to the editor of her local paper expressing irritation with her likeness being misused. In a later interview, Thompson expressed regret at ever allowing Lange to take the photo saying, “I wish she hadn’t taken my picture. I can’t get a penny out of it. [Lange] didn’t ask my name. She said she wouldn’t sell the pictures. She said she’d send me a copy. She never did.”

Anonymous. “The Real Lives of People in Dorothea Lange’s Portraits,” on the National Gallery of Art website November 03, 2023 [Online] Cited 25/02/2024

 

Dorothea Lange (American, 1895-1965) 'Human Erosion in California (Migrant Mother)' March 1936

 

Dorothea Lange (American, 1895-1965)
Human Erosion in California (Migrant Mother)
March 1936
Gelatin silver print
Image: 34.1 x 26.8 cm (13 7/16 x 10 9/16 in.)
Mount: 34.8 x 27.1 cm (13 11/16 x 10 11/16 in.)
Frame (outside): 28 5/8 x 22 5/8 x 1 3/8 in.
The J. Paul Getty Museum, Los Angeles

 

Dorothea Lange (American, 1895-1965) 'Grandfather and Grandson of Japanese Ancestry at a War Relocation Authority Center, Manzanar, California' July 1942

 

Dorothea Lange (American, 1895-1965)
Grandfather and Grandson of Japanese Ancestry at a War Relocation Authority Center, Manzanar, California
July 1942
Gelatin silver print
Image: 26.4 x 33.7cm (10 3/8 x 13 1/4 in.)
Sheet: 28 x 35.3cm (11 x 13 7/8 in.)
Mat: 16 x 20 in.
Frame (outside): 17 x 21 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Grandfather and Grandchildren Awaiting Evacuation Bus, Hayward, California' 1942

 

Dorothea Lange (American, 1895-1965)
Grandfather and Grandchildren Awaiting Evacuation Bus, Hayward, California
1942
Gelatin silver print
Image: 26.4 x 22.7cm (10 3/8 x 8 15/16 in.)
Sheet: 35.4 x 27.8cm (13 15/16 x 10 15/16 in.)
Frame (outside): 20 3/4 x 16 7/8 in.
The Nelson-Atkins Museum of Art, Kansas City, Missouri (Gift of Hallmark Cards, Inc.)

 

 

In the spring of 1942, Dorothea Lange requested another leave from her Guggenheim fellowship when she was hired to document the internment of Japanese Americans during World War II. Following the bombing of Pearl Harbor in December 1941, President Roosevelt signed Executive Order 9066 in February1942, which allowed military commanders to set up security zones wherever they thought necessary, with the full authority to remove anyone from these areas regardless of nationality or age. In March, Lieutenant General John L. DeWitt, head of the Western Defense Command, announced that all persons of Japanese ancestry would have to leave the Pacific Coast military zone, which included California, western Oregon and Washington, and southern Arizona. Though no specific charges were placed against any individuals, approximately 120,000 men, women, and children – more than two-thirds of them native-born American citizens – were ordered to abandon their homes and businesses and be relocated to internment camps established by the federal government. Two of the ten camps, Manzanar and Tule Lake, were in California as were twelve of the preliminary holding areas called assembly centers. The U.S. Army was responsible for gathering the Japanese Americans and retaining them in the makeshift assembly centers – race tracks, fairground exhibition halls, empty automobile showrooms – until the camps were ready. The War Relocation Authority (WRA) was established in March 1942 to oversee management of the camps. In a letter dated 1 April1942 to Moe, Lange requested a postponement of her Guggenheim fellowship explaining: the Japanese (aliens and citizens) are being evacuated from California. The War Relocation Authority has asked me to make photographic documentation of this situation. It’s too worth-while to refuse… It interrupts my fellowship, but is in line with my work.

For the next four months, Lange documented the internees as they were evicted from their homes and businesses, tagged and labeled, and then shuffled by trains and motor convoys to various assembly centers before they were incarcerated. She photographed at only one of the actual internment camps, Manzanar, in the desert of Owns Valley in Southern California. Although Lange was a government employee while recording what is now universally acknowledged as a gross violation of justice, her sympathies were with the Japanese Americans.

Scope and Content

Lange was hired by the San Francisco Regional Office of the War Relocation Authority (WRA) in early April 1942 as a photographer investigator to document the evacuation of Japanese Americans from Northern California. Lange completed her work at the end of July 1942. It has been estimated that of the approximately 13,000 existing photographs taken for the federal government, Lange made over 700. Because of the political nature of her relocation photography, she was required to turn over to the WRA all of her negatives, prints, and undeveloped film; thus, very little of this material is contained within the museum’s archive. Following the end of the war, a complete file of Lange’s WRA negatives and prints was placed in the National Archives in Washington, D.C., with a duplicate set of prints placed at the Bancroft Library of the University of California, Berkeley.

Anonymous. “Guide to the Lange (Dorothea) Collection 1919-1965,” on the Online Archive of California website Nd [Online] Cited 25/02/2024

 

Dorothea Lange (American, 1895-1965) 'Japanese American-Owned Grocery Store, Oakland, California' March 1942

 

Dorothea Lange (American, 1895-1965)
Japanese American-Owned Grocery Store, Oakland, California
March 1942
Gelatin silver print
Image: 19 x 24.4cm (7 1/2 x 9 5/8 in.)
Sheet: 20.3 x 25.4 cm (8 x 10 in.)
Mat: 14 x 18 in. frame (outside): 15 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

On December 8, 1941, a day after Japan bombed Pearl Harbor, Tatsuro Masuda, the 25-year-old American-born owner of the Wanto Company store in Oakland, posted a sign on his building: “I AM AN AMERICAN.” Masuda’s bold assertion of his national identity did little good. In March 1942, Masuda, a University of California graduate, closed the store that his father had founded 26 years earlier. In August 1942, he and his family were incarcerated at the Gila River War Relocation Center in Arizona. They were not released until October 1944. They never returned to Oakland.

Label text from the exhibition

 

Tatsuro Masuda

After the bombing of Pearl Harbor in 1941, President Franklin D. Roosevelt issued Executive Order 9066 in 1942. The order forced the unjust incarceration of more than 120,000 Americans of Japanese descent (the majority of whom were American citizens). The War Relocation Authority hired Lange to document this process. Lange was horrified by what she witnessed. She chronicled her subjects in a sympathetic light, so much so that her photographs were censored during the war.

Lange began by photographing Japanese Americans as they prepared to abandon their homes. She took this picture of a grocery store on a street corner in Oakland, California, in March 1942, a month after the executive order was issued.

Tatsuro Masuda ran the Wanto Company store (look for its name on the windows), opened by his father in 1900. Fearful of growing anti-Japanese sentiments, Masuda paid for the “I AM AN AMERICAN” sign to be installed the day after Pearl Harbor. By the time Lange took the photograph, Masuda decided to close the store. Japanese Americans were forced to sell or relinquish any property they couldn’t carry with them. He moved to Fresno with his new wife, Hatsue Kuge. In August the couple (now expecting their first child) were incarcerated at Gila River War Relocation Center in Arizona. Their second child was born at Gila, as well. They weren’t released until October 1944.

Anonymous. “The Real Lives of People in Dorothea Lange’s Portraits,” on the National Gallery of Art website November 03, 2023 [Online] Cited 25/02/2024

 

Dorothea Lange (American, 1895-1965) 'Richmond, California' 1944, printed 1950s

 

Dorothea Lange (American, 1895-1965)
Richmond, California
1944, printed 1950s
Gelatin silver print
Image: 17 x 16.8 cm (6 11/16 x 6 5/8 in.)
Sheet: 25.2 x 20.2 cm (9 15/16 x 7 15/16 in.)
Mat: 16 x 14 in.
Frame (outside): 17 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Richmond, California' from 'City Life' 1952

 

Dorothea Lange (American, 1895-1965)
Richmond, California from City Life
1952
Gelatin silver print
Image: 25 x 21cm (9 13/16 x 8 1/4 in.)
Sheet: 28.1 x 23.4cm (11 1/16 x 9 3/16 in.)
Mat: 17 x 14 in.
Frame (outside): 18 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Anne Carter Johnson, Saint George, Utah' 1953

 

Dorothea Lange (American, 1895-1965)
Anne Carter Johnson, Saint George, Utah
1953
Gelatin silver print
Image: 19 x 18.8cm (7 1/2 x 7 3/8 in.)
Sheet: 25.2 x 20.3cm (9 15/16 x 8 in.)
Mat: 14 x 14 in.
Frame (outside): 15 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Self-Portrait in Window, Saint George, Utah' 1953

 

Dorothea Lange (American, 1895-1965)
Self-Portrait in Window, Saint George, Utah
1953
Gelatin silver print
Image/sheet: 23.8 x 18.6cm (9 3/8 x 7 5/16 in.)
Mount: 24.2 x 19.1cm (9 1/2 x 7 1/2 in.)
Mat: 16 x 13 in.
Frame (outside): 17 x 14 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Among the places Lange visited for the Life magazine photo-essay Three Mormon Towns (produced with Ansel Adams and Paul Taylor) was Saint George, Utah. A formerly secluded pastoral community, the area had grown into a town with gas stations and motels to accommodate visitors to nearby Zion National Park. The town’s modernisation infringed upon the community’s prior isolation from mainstream American culture, and Lange feared that some of its early pioneer principles might be lost. Perhaps equating her own fragile health with the town’s vulnerability, Lange photographed her face and camera reflected in the window of a dilapidated building, calling the picture a self-portrait.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Jake Jones's Hands, Gunlock County, Utah' 1953

 

Dorothea Lange (American, 1895-1965)
Jake Jones’s Hands, Gunlock County, Utah
1953
Gelatin silver print
Image/sheet: 16.6 x 12.8cm (6 9/16 x 5 1/16 in.)
Mount: 17.1 x 13.7cm (6 3/4 x 5 3/8 in.)
Mat: 14 x 11 in.
Frame (outside): 15 x 12 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Annie Halloran's Hands' 1954

 

Dorothea Lange (American, 1895-1965)
Annie Halloran’s Hands
1954
Gelatin silver print
Image: 19.3 x 19.4cm (7 5/8 x 7 5/8 in.)
Sheet: 20.3 x 20.3cm (8 x 8 in.)
Mat: 15 x 14 in.
Frame (outside): 16 x 15 in. National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Family Portrait' from 'Death of a Valley' 1956

 

Dorothea Lange (American, 1895-1965)
Family Portrait from Death of a Valley
1956
Gelatin silver print
Image: 27.1 x 25.7cm (10 11/16 x 10 1/8 in.)
San Francisco Museum of Modern Art, Gift of an anonymous donor in memory of Merrily Page
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

These family portraits were abandoned in a home in Monticello, California, when residents were forced to relocate. The Napa County town was destroyed and flooded in 1957 after the creation of Lake Berryessa, a reservoir formed by the new Monticello Dam. Lange made this photograph for the series Death of a Valley, a collaboration with photographer Pirkle Jones, reproduced in a 1960 edition of Aperture magazine. Lange’s “portrait” of forsaken family photographs communicates a sense of lost memories and the human costs of development. It demonstrates not only Lange’s prescient environmentalism but also her long-standing concern for the disintegration of families and communities.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Korean Child' 1958

 

Dorothea Lange (American, 1895-1965)
Korean Child
1958
Gelatin silver print
Image: 14.7 x 11.1cm (5 13/16 x 4 3/8 in.)
Sheet: 16 x 12.4cm (6 5/16 x 4 7/8 in.)
Mount: 19 x 14cm (7 1/2 x 5 1/2 in.)
Mat: 14 x 11 in.
Frame (outside): 15 x 12 in.
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Lange and Taylor traveled to South Korea in 1958 and encountered people still reeling from a divisive war. When visiting a classroom, Lange focused on a group of excited students. But when she printed Korean Child for her 1966 retrospective exhibition, she radically cropped her negative to concentrate on one boy’s serene features. Since her early portraits of the 1920s, Lange had used dramatic cropping to shape the meaning of her photographs. Here, by isolating the boy’s calm face from the chaos surrounding him, she created a more universal exploration of the innocence of childhood in a nation then torn by war and poverty.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Indonesian Woman' 1958

 

Dorothea Lange (American, 1895-1965)
Indonesian Woman
1958
Gelatin silver print
Image/sheet: 12 x 9.5cm (4 3/4 x 3 3/4 in.)
Mat: 14 x 11 in.
Frame (outside): 15 x 12 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Bad Trouble over the Weekend, Steep Ravine, California' 1964, printed later

 

Dorothea Lange (American, 1895-1965)
Bad Trouble over the Weekend, Steep Ravine, California
1964, printed later
Gelatin silver print
Image: 24.3 x 15.2cm (9 9/16 x 6 in.)
Sheet: 25.1 x 20.4cm (9 7/8 x 8 1/16 in.)
Mat: 16 x 14 in.
Frame (outside): 17 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

For years, Lange and Taylor spent many weekends with their children and grandchildren at a rented cabin on Steep Ravine above Stinson Beach, just north of San Francisco. Bad Trouble over the Weekend was made during one such stay near the end of Lange’s life – she had already been diagnosed with terminal cancer. She cropped the photograph to focus on her daughter-in-law Mia Dixon’s hands, which cradle her unseen face. The gesture and the caption suggest the emotional weight of Lange’s flagging health, although she provided few narrative details. The photograph communicates both a personal and a universal connotation of “trouble,” telling an ambiguous story for viewers to imagine and, perhaps, identify with.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Pledge to the Flag, San Francisco' 1942, printed c. 1965

 

Dorothea Lange (American, 1895-1965)
Pledge to the Flag, San Francisco
1942, printed c. 1965
Gelatin silver print
Image/sheet: 31.7 x 13.9cm (12 1/2 x 5 1/2 in.)
Mat: 22 x 16 in.
Frame: 23 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

 

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Exhibition: ‘Masculinities: Liberation through Photography’ at the Barbican Art Gallery, London

Exhibition dates: 20th February – 17th May 2020? Coronavirus

Participating artists: Bas Jan Ader, Laurie Anderson, Kenneth Anger, Knut Ã…sdam, Richard Avedon, Aneta Bartos, Richard Billingham, Cassils, Sam Contis, John Coplans, Jeremy Deller, Rienke Dijkstra, George Dureau, Thomas Dworzak, Hans Eijkelboom, Fouad Elkoury, Rotimi Fani-Kayode, Hal Fischer, Samuel Fosso, Anna Fox, Masahisa Fukase, Sunil Gupta, Peter Hujar, Liz Johnson Artur, Isaac Julien, Kiluanji Kia Henda, Karen Knorr, Deana Lawson, Hilary Lloyd, Robert Mapplethrope, Peter Marlow, Ana Mendieta, Anenette Messager, Duane Michals, Tracey Moffat, Andrew Moisey, Richard Mosse, Adi Nes, Catherine Opie, Elle Pérez, Herb Ritts, Kalen Na’il Roach, Collier Schorr, Paul Mpagi Sepuya, Clarie Strand, Michael Subotzky, Larry Sultan, Hank Willis Thomas, Wolfgang Tillmans, Piotr UklaÅ„ski, Andy Warhol, Karlheinz Weinberger, Marianne Wex, David Wojnarowicz, Akram Zaatari.

 

Sunil Gupta (Indian, b. 1953) 'Untitled #22' 1976 from the exhibition 'Masculinities: Liberation through Photography' at the Barbican Art Gallery, London, Feb - May, 2020

 

Sunil Gupta (Indian, b. 1953)
Untitled #22
1976
From the series Christopher Street
Courtesy the artist and Hales Gallery
© Sunil Gupta. All Rights Reserved, DACS 2019

 

 

“As a writer Berger recognised that experience – whether it be personal, historical or aesthetic – will never conform to theories and systems. To read him today is to accept his failures and detours as a unique willingness to take risks.”


John MacDonald. “John Berger,” in the Sydney Morning Herald, 6 June, 2020

 

D-Construction: deliberate masculinities in a discontinuous world

Reviewers of this exhibition (see quotations below) have noted the preponderance of images of “traditional masculinity” – defined as “idealised, dominant (and) heterosexual” – and the paucity of images that show men as working, intelligent, sensitive human beings, “that men ever earned a living, cooked a meal or read a book… scarcely anything about the heart or intellect. Men are represented here almost entirely in terms of their bodies, sexuality or supposed type.” I need make no further comment. What I will say is that I believe the title of the exhibition to be a misnomer: a person cannot be “liberated” through photography, for photography is only a tool of a personal liberation. Liberation comes through an internal struggle of acceptance (thence liberation), one that is foremost FELT (for example, the double life one leads before you acknowledge that you are gay; or experiencing discrimination aimed at others and by proxy, yourself) and SEEN (the bashing of a mother as seen by a small child). Photographs picture the outcomes of this struggle for liberation, are a tool of that process not, I would argue, liberation itself.

What I can say is that I believe in masculinities, plural. Fluid, shifting, challenging, loving, working, intimate, spiritual masculinities that challenge normalcy and hegemonic masculinity, which is defined as “a practice that legitimises men’s dominant position in society and justifies the subordination of the common male population and women, and other marginalised ways of being a man.”

What I don’t believe in is masculinities, plural, that seek to fit into this [dis]continuous world (for we are born and then die) through the stability of their outward appearance, conforming to theories and systems – personal, historical or aesthetic – without reference to subversion, small intimacies, the toil of work, love and the passion of sexual bodies. In other words, masculinities that are not afraid to push the boundaries of being and becoming. To take risks, to experience, to feel.

While I was overjoyed at the “YES” vote on gay marriage that took place in December 2017 in Australia because I felt it was a victory for love, and equality… another part of me rejected as anathema the concept of a gay person buying into a historically patriarchal, heterosexual and monogamous institution such as marriage – too honour and obey. This is an untenable concept for a person who wants to be liberated. Coming out as I did in 1975, only 6 short years after the Stonewall Riots, the last thing I EVER wanted to be, was to be the same as a “straight” person. I was different. I fought for my difference and still believe in it.

Of course, in 2020 it’s another world. Today we all mix in together. But there is still something about “masculinities”, which in some varieties, have a sense of privilege and entitlement. Of power and control over others; of violence towards women, trans, other men and anyone who threatens their little ego, who leaves them, or jilts them. Their jealousy, their ego, bruised – they are so insecure, so insular, that they can only see their own world, their own minuscule problems (but massive in their eyes), and enforce their will on others.

My advice to “masculinities’, in fact any human being, is to go out, get yourself informed, experience, accept, and be the person that nobody thinks you can be. Be a human being. Examine your inner self, look at your dark side, your other side, your empathetic side, and try and understand the journey that you are on. Then, and only then, you might begin on that great path of personal enlightenment, that golden path on which there is no turning back.

Below I discuss some of these ideas with my good friend Nicholas Henderson, curator and archivist at the Australian Lesbian and Gay Archives.

 

 

Dr Marcus Bunyan


Many thankx to the Barbican Art Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Masculinities: Liberation through Photography is a major group exhibition that explores how masculinity is experienced, performed, coded and socially constructed as expressed and documented through photography and film from the 1960s to the present day.

Through the medium of film and photography, this major exhibition considers how masculinity has been coded, performed, and socially constructed from the 1960s to the present day. Examining depictions of masculinity from behind the lens, the Barbican brings together the work of over 50 international artists, photographers and filmmakers including Laurie Anderson, Sunil Gupta, Rotimi Fani-Kayode, Isaac Julien and Catherine Opie.

In the wake of #MeToo the image of masculinity has come into sharper focus, with ideas of toxic and fragile masculinity permeating today’s society. This exhibition charts the often complex and sometimes contradictory representations of masculinities, and how they have developed and evolved over time. Touching on themes including power, patriarchy, queer identity, female perceptions of men, hypermasculine stereotypes, tenderness and the family, the exhibition shows how central photography and film have been to the way masculinities are imagined and understood in contemporary culture.

 

 

In fact, while there are a few gender-fluid figures here, they’re vastly outnumbered by manifestations of “traditional masculinity” – defined as “idealised, dominant (and) heterosexual”. Lebanese militiamen (in Fouad Elkoury’s perky full-length portraits from 1980), US marines (in Wolfgang Tillmans’ epic montage Soldiers – The Nineties), Taliban fighters, SS generals, Israel Defence Force grunts, footballers, cowboys and bullfighters fairly spring out of the walls from every direction. And what’s evident from the outset isn’t so much their diversity, as a unifying demeanour: a threatening intentness that comes wherever men are asked to perform their masculinity, but also a childlike vulnerability.  …

Masculinity, the viewer is made to feel, criminalises men (Mikhael Subotzky’s images of South African gangsters on morgue slabs); isolates them (Larry Sultan’s poignant image of his elderly father practising his golf swing in his sitting room); renders them stupid (Richard Billingham’s excruciating, but now classic photo essay on his alcoholic father, ‘Ray’s a Laugh’). To be a man, it seems, is to be condemned to endlessly act out archetypal “masculine” behaviour, whether you’re an elderly drunk in a Birmingham high-rise or the elite American students taking part in the shouting competition staged by Irish photographer Richard Mosse.


Mark Hudson. “Does the Barbican’s Masculinities exhibition have important things to say about men?” on the Independent website Friday 21 February 2020 [Online] Cited 03/03/2020

 

There is not much here about work – unless you count the wall of Hollywood actors playing Nazis. You would never think, from this show, that men ever earned a living, cooked a meal or read a book (though there is a sententious vitrine of ‘Men Only’ magazines). Beyond the exceptions given, there is scarcely anything about the heart or intellect. Men are represented here almost entirely in terms of their bodies, sexuality or supposed type.


Laura Cumming. “Masculinities: Liberation Through Photography review – men as types,” on the Guardian website Sun 23 Feb 2020 [Online] Cited 03/03/2020

 

“The body can be taken as a reflection of the self because it can and should be treated as something to be worked upon … in order to produce it as a commodity. Overweight, slovenliness and even unfashionability, for example, are now moral disorders,” notes Don Slater

“The state of the body is seen as a reflection of the state of its owner, who is responsible for it and could refashion it. The body can be taken as a reflection of the self because it can and should be treated as something to be worked upon, and generally worked upon using commodities, for example intensively regulated, self-disciplined, scrutinized through diets, fitness regimes, fashion, self-help books and advice, in order to produce it as a commodity. Overweight, slovenliness, and even unfashionability, for example, are now moral disorders; even acute illnesses such as cancer reflect the inadequacy of the self and indeed of its consumption. One gets ill because one has consumed the wrong (unnatural) things and failed to consume the correct (‘natural’) ones: self, body, goods and environment constitute a system of moral choice.”


Slater, Don. Consumer Culture and Modernity. London: Polity Press, 1997, p. 92.

 

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing John Coplans' work 'Self-portrait, Frieze No 2, Four Panels' 1994

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing John Coplans' work 'Self-portrait, Frieze No 2, Four Panels' 1994

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing John Coplans’ work Self-portrait, Frieze No 2, Four Panels 1994
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

John Coplans (British, emigrated America 1960, 1920-2003) 'Self-portrait, Frieze No 2, Four Panels' 1994 from the exhibition 'Masculinities: Liberation through Photography' at the Barbican Art Gallery, London, Feb - May, 2020

 

John Coplans (British, emigrated America 1960, 1920-2003)
Self-portrait, Frieze No 2, Four Panels
1994
Tate
Presented by the American Fund for the Tate Gallery 2001
Photograph: © John Coplans Trust

 

 

Masculinities: Liberation through Photography

 

Plan of the 'Masculinities: Liberation through Photography' exhibition spaces

 

Plan of the Masculinities: Liberation through Photography exhibition spaces

 

 

Introduction

Masculinities: Liberation through Photography explores the diverse ways masculinity has been experienced, performed, coded and socially constructed in photography and film from the 1960s to the present day.

Simone de Beauvoir’s famous declaration that ‘one is not born a woman, but rather becomes one’ provides a helpful springboard for considering what it means to be a male in today’s world, as well as the place of photography and film in shaping masculinity. What we have thought of as ‘masculine’ has changed considerably throughout history and within different cultures. The traditional social dominance of the male has determined a gender hierarchy which continues to underpin societies around the world.

In Europe and North America, the characteristics and power dynamics of the dominant masculine figure – historically defined by physical size and strength, assertiveness and aggression – though still pervasive today, began to be challenged and transformed in the 1960s. Amid a climate of sexual revolution, struggle for civil rights and raised class consciousness, the growth of the gay rights movement, the period’s counterculture and opposition to the Vietnam War, large sections of society argued for a loosening of the straitjacket of narrow gender definitions.

Set against the backdrop of the #MeToo movement, when manhood is under increasing scrutiny and terms such as ‘toxic’ and ‘fragile’ masculinity fill endless column inches, an investigation of this expansive subject is particularly timely, especially given current global politics characterised by male world leaders shaping their image as ‘strong’ men.

Touching on queer identity, race, power and patriarchy, men as seen by women, stereotypes of dominant masculinity as well as the family, the exhibition presents masculinity in all its myriad forms, rife with contradictions and complexities. Embracing the idea of multiple ‘masculinities’ and rejecting the notion of a singular ‘ideal man’, the exhibition argues for an understanding of masculinity liberated from societal expectations and gender norms.

Room 1-4

Disrupting the Archetype

Over the last six decades, artists have consistently sought to destabilise the narrow definitions of gender that determine our social structures in order to encourage new ways of thinking about identity, gender and sexuality. ‘Disrupting the Archetype’ explores the representation of conventional and at times clichéd masculine subjects such as soldiers, cowboys, athletes, bullfighters, body builders and wrestlers. By reconfiguring the representation of traditional masculinity – loosely defined as an idealised, dominant heterosexual masculinity – the artists presented here challenge our ideas of these hypermasculine stereotypes.

Across different cultures and spaces, the military has been central to the construction of masculine identities – which has been explored through the work of Wolfgang Tillmans (below) and Adi Nes (below) among others, while Collier Schorr (below) and Sam Contis’s powerful works (below) address the dominant and enduring representation of the lone cowboy. Athleticism, often perceived as a proxy for strength which is associated with masculinity, is called into question by Catherine Opie’s and Rineke Dijkstra’s tender portraits (below). The male body, a cornerstone for artists such as John Coplans (above), Robert Mapplethorpe and Cassils (below), is meanwhile exposed as a fleshy canvas, constantly in flux.

Historically, the non-western male body has undergone a complex process of subjectification through the Western gaze – invariably presented as either warlike or sexually charged. Viewed against this context, the work of Fouad Elkoury and Akram Zaatari, as well as the found photographs of Taliban fighters that Thomas Dworzak discovered in Afghanistan (below), can be read as deconstructing the Orientalist gaze.

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing a detail from Wolfgang Tillmans' epic montage 'Soldiers – The Nineties'

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing a detail from Wolfgang Tillmans’ epic montage Soldiers – The Nineties
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing a detail from trans masculine artist Cassils' series 'Time Lapse' 2011

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing a detail from trans masculine artist Cassils’ series Time Lapse, 2011
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing at left a detail from trans masculine artist Cassils' series 'Time Lapse' 2011, and at right the work of Rineke Dijkstra

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing at left a detail from trans masculine artist Cassils’ series Time Lapse, 2011, and at right the work of Rineke Dijkstra
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Rineke Dijkstra (Dutch, b. 1959) 'Montemor, Portugal, May 1, 1994' 1994

 

Rineke Dijkstra (Dutch, b. 1959)
Montemor, Portugal, May 1, 1994
1994
Chromogenic print
90 x 72cm
© Rineke Dijkstra

 

Rineke Dijkstra (Dutch, b. 1959) 'Vila Franca de Xira, Portugal, May 8, 1994' 1994

 

Rineke Dijkstra (Dutch, b. 1959)
Vila Franca de Xira, Portugal, May 8, 1994
1994
Chromogenic print
90 x 72cm
© Rineke Dijkstra

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Adi Nes' series 'Soldiers' 1999

 

Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Adi Nes’ series Soldiers, 1999
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Adi Nes (Israeli, b. 1966) 'Untitled' 2000

 

Adi Nes (Israeli, b. 1966)
Untitled
2000
From the series Soldiers
Courtesy Adi Nes & Praz-Delavallade Paris, Los Angeles

 

Adi Nes (Israeli, b. 1966) 'Untitled' 1999

 

Adi Nes (Israeli, b. 1966)
Untitled
1999
From the series Soldiers
Courtesy Adi Nes & Praz-Delavallade Paris, Los Angeles

 

Adi Nes was born in Kiryat Gat. His parents are Jewish immigrants from Iran. He is openly gay. Nes is notable for series “Soldiers”, in which he mixes masculinity and homoerotic sexuality, depicting Israeli soldiers in a fragile way.

Nes creates cinematic images that reference war, sexuality, life, and death with the kind of stylised polish you might expect from a photographer whose images have appeared in the pages of Vogue Hommes. His partially autobiographical work is deliberate and staged in an attempt to raise questions about sexuality, masculinity and identity in Israeli culture. “The beginning point of my art is who I am,” he says. “Since I’m a man and I’m an Israeli, I deal with issues of identity with ‘Israeli-ness’ and masculinity, but my photographs are multi-layered.”

“The challenge of the photographer is to catch the viewer for more than one second in front of the picture,” says Nes, explaining his provocative images. “If you catch the viewer in front of the picture, it can touch the viewer.”

Anonymous text “Adi Nes on masculinity, sexuality and war,” from the Phaidon website 2012 [Online] Cited 07/03/2020

 

Thomas Dworzak (Germany, b. 1972) 'Taliban portraits' 2002

Thomas Dworzak (Germany, b. 1972) 'Taliban portraits' 2002

 

Thomas Dworzak (Germany, b. 1972)
Taliban portraits
2002
Kandahar, Afghanistan

 

While covering the US invasion of Afghanistan in 2001, Magnum photographer Thomas Dworzak came across a handful of photo studios in Kandahar which despite the Taliban’s ban on photography had been authorised to remain open, for the sole purpose of taking identity photos. Complicating the conventional image of the hypermasculine soldier, the colour portraits Dworzak found in the back rooms of these studios depict Taliban fighters variously posing in front of scenic backdrops, holding hands, using guns or flowers as props or enveloped in a halo of vibrant colours, their eyes heavily made up with black kohl. These stylised photographs directly contradict the public image of the soldier in this overwhelmingly male-dominated patriarchal society.

 

Sam Contis (American, b. 1982) 'Untitled (Neck)' 2015

 

Sam Contis (American, b. 1982)
Untitled (Neck)
2015
© Sam Contis

 

'Masculinities: Liberation through Photography' catalogue cover

 

Masculinities: Liberation through Photography catalogue cover

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Catherine Opie's series 'High School Football' 2007-2009

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Catherine Opie’s series High School Football, 2007-2009
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Catherine Opie (American, b. 1961) 'Stephen' 2009

 

Catherine Opie (American, b. 1961)
Stephen
2009
From the series High School Football, 2007-2009
Courtesy Regen Projects, Los Angeles, and Thomas Dane Gallery, London
© Catherine Opie

 

Catherine Opie (American, b. 1961) 'Rusty' 2008

 

Catherine Opie (American, b. 1961)
Rusty
2008
From the series High School Football, 2007-2009
Courtesy Regen Projects, Los Angeles and Thomas Dane Gallery, London
© Catherine Opie

 

Catherine Opie (American, b. 1961) 'Football Landscape #17 (Waianae vs. Leilehua, Waianae, HI)' 2009

 

Catherine Opie (American, b. 1961)
Football Landscape #17 (Waianae vs. Leilehua, Waianae, HI)
2009
From the series High School Football, 2007-2009
Courtesy Regen Projects, Los Angeles, and Thomas Dane Gallery, London
© Catherine Opie

 

 

Kenneth Anger (American, b. 1927)
Kustom Kar Kommandos
1965
3 mins 22 secs

 

Collier Schorr (American, b. 1963) 'Americans #3' 2012

 

Collier Schorr (American, b. 1963)
Americans #3
2012
© Collier Schorr, courtesy 303 Gallery, New York

 

Room 5-6

Male Order: Power, Patriarchy and Space

‘Male Order’ invites the viewer to reflect on the construction of male power, gender and class. The artists gathered here have all variously attempted to expose and subvert how certain types of masculine behaviour have created inequalities both between and within gender identities. Two ambitious, multi-part works, Richard Avedon’s The Family, 1976, and Karen Knorr’s Gentlemen, 1981-1983, focus on typically besuited white men who occupy the corridors of power, while foregrounding the historic exclusion not only of women but also of other marginalised masculinities.

Male-only organisations, such as the military, private members’ clubs and college fraternities, have often served as an arena for the performance of ‘toxic’ masculinity, as chronicled in Andrew Moisey’s The American Fraternity: An Illustrated Ritual Manual, 2018. This startling book charts the misdemeanours of fraternity members alongside an indexical image bank of US Presidents, alongside leaders of government and industry who have belonged at one time or another to these fraternities. Richard Mosse’s film, Fraternity, 2007, takes a different tack by painting a portrait of male rage that is both playful and alarming.

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Richard Avedon's series 'The Family' (1976)

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Richard Avedon's series 'The Family' (1976)

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Richard Avedon’s series The Family (1976)
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Early  in 1976, with both the post-Watergate political atmosphere and the approaching bicentennial celebration in mind, Rolling Stone asked Richard Avedon to cover the presidential primaries and the campaign trail. Avedon counter-proposed a grander idea – he had always wanted to photograph the men and women he believed to have constituted political, media and corporate elite of the United States.

For the next several months, Avedon traversed the country from migrant grape fields of California to NFL headquarters in Park Avenue and returned with an amazing portfolio of soldiers, spooks, potentates, and ambassadors that was too late for the bicentennial but published in Rolling Stone’s Oct. 21, 1976, just in time for the November elections.

Sixty-nine black-and-white portraits … were in Avedon’s signature style – formal, intimate, bold, and minimalistic. Appearing in them are President Ford and his three immediate successors – Carter, Reagan, and Bush. Other familiars of the American polity such as Kennedys and Rockefellers are here, and as are giants who held up the nation’s Fourth Pillar during that challenging decade: A. M. Rosenthal of the New York Times who decided to publish the Pentagon Papers, and Katharine Graham who led Woodward and Bernstein at Washington Post.

Alex Selwyn-Holmes. “The Family, 1976; Richard Avedon” on the Iconphotos website May 18, 2012 [Online] Cited 03/03/2020

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing at left photographs from Karen Knorr's series 'Gentlemen' 1981-1983; and at right, Piotr Uklanski's 'Untitled (The Nazis)' 1998, a collage of actors dressed as Nazis

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Karen Knorr's series 'Gentlemen' 1981-1983

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Karen Knorr's series 'Gentlemen' 1981-1983

 

Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Karen Knorr’s series Gentlemen, 1981-1983
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Karen Knorr (American, born Germany 1954) 'Newspapers are no longer ironed, Coins no longer boiled So far have Standards fallen' 1981-1983

 

Karen Knorr (American born Germany, b. 1954)
Newspapers are no longer ironed, Coins no longer boiled So far have Standards fallen
1981-1983
From the series Gentlemen
Tate: Gift Eric and Louise Franck London Collection 2013
© Karen Knorr

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing Piotr Uklanski's 'Untitled (The Nazis)' 1998, a collage of actors dressed as Nazis, courtesy of Massimo De Carlo

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing Piotr Uklanski's 'Untitled (The Nazis)' 1998, a collage of actors dressed as Nazis, courtesy of Massimo De Carlo

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing Piotr Uklanski's 'Untitled (The Nazis)' 1998, a collage of actors dressed as Nazis, courtesy of Massimo De Carlo

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Piotr Uklanski’s Untitled (The Nazis), 1998, a collage of actors dressed as Nazis, courtesy of Massimo De Carlo
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Room 7-8

Too Close to Home: Family and Fatherhood

Since its invention photography has been a powerful vehicle for the construction and documentation of family narratives. In contrast to the conventions of the traditional family portrait, the artists gathered here deliberately set out to record the ‘messiness’ of life, reflecting on misogyny, violence, sexuality, mortality, intimacy and unfolding family dramas, presenting a more complex and not always comfortable vision of fatherhood and masculinity.

Loss and the ageing male figure are central to the work of both Masahisa Fukase and Larry Sultan (both below). Their respective projects marked a new departure in the way men photographed each other, serving as a commentary on how old age engenders a loss of masculinity. An examination of everyday life, Richard Billingham’s tender yet bleak portraits of his father, as chronicled in Ray’s a Laugh, cast a brutally honest eye on his alcoholic father Ray against a backdrop of social decline (below).

Anna Fox’s disturbing autobiographical work undermines expectations of the traditional family album while revealing the mechanics of paternalistic power. Meanwhile, the father-daughter relationship is brought into sharp focus in Aneta Bartos’s sexually charged series Family Portrait which unsettles traditional family boundaries (below).

 

Masahisa Fukase (Japan, 1934-2012) 'Masahisa and Sukezo' 1972

 

Masahisa Fukase (Japan, 1934-2012)
Masahisa and Sukezo
1972
From the series Family, 1971-1990
© Masahisa Fukase Archives

 

Masahisa Fukase (Japan, 1934-2012) 'Upper row, from left to right: A, a model; Toshiteru, Sukezo, Masahisa. Middle row, from left to right: Akiko, Mitsue, Hisashi Daikoji. Bottom row, from left to right: Gaku, Kyoko, Kanako, and a memorial portrait of Miyako' 1985

 

Masahisa Fukase (Japan, 1934-2012)
Upper row, from left to right: A, a model; Toshiteru, Sukezo, Masahisa. Middle row, from left to right: Akiko, Mitsue, Hisashi Daikoji. Bottom row, from left to right: Gaku, Kyoko, Kanako, and a memorial portrait of Miyako
1985
From the series Family, 1971-1990
© Masahisa Fukase Archives

 

Masahisa Fukase (Japan, 1934-2012) 'Masahisa and Sukezo' 1985

 

Masahisa Fukase (Japan, 1934-2012)
Masahisa and Sukezo
1985
From the series Family, 1971-1990
© Masahisa Fukase Archives

 

‘A magnificent memorial to paternal love’.

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing the photographs of Larry Sultan from the series 'Pictures from Home'

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing the photographs of Larry Sultan from the series 'Pictures from Home'

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing the photographs of Larry Sultan from the series Pictures from Home
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Larry Sultan (American, 1946-2009) 'Dad on Bed' 1984

 

Larry Sultan (American, 1946-2009)
Dad on Bed
1984
From the series Pictures from Home
Chromogenic print
Courtesy the Estate of Larry Sultan, Yancey Richardson, Casemore Kirkeby, and Galerie Thomas Zander
© Estate of Larry Sultan

 

Larry Sultan (American, 1946-2009) 'Practicing Golf Swing' 1986

 

Larry Sultan (American, 1946-2009)
Practicing Golf Swing
1986
From the series Pictures from Home
Chromogenic print
Courtesy the Estate of Larry Sultan, Yancey Richardson, Casemore Kirkeby, and Galerie Thomas Zander
© Estate of Larry Sultan

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing Richard Billingham's photographs from the series 'Ray's a Laugh'

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Richard Billingham’s photographs from the series Ray’s a Laugh
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing the photographs of Aneta Bartos's sexually charged series 'Family Portrait'

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing the photographs of Aneta Bartos's sexually charged series 'Family Portrait'

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing the photographs of Aneta Bartos’s sexually charged series Family Portrait
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Aneta Bartos (Born Poland, lives New York) 'Mirror' 2015

 

Aneta Bartos (Born Poland, lives New York)
Mirror
2015
From the series Family Portrait
Archival inkjet print
30 x 30.65 inches

 

Aneta Bartos (Born Poland, lives New York) 'Apple' 2015

 

Aneta Bartos (Born Poland, lives New York)
Apple
2015
From the series Family Portrait
Archival inkjet print
30 x 30.65 inches

 

Since 2013 New York based artist Aneta Bartos has been traveling back to her hometown Tomaszów Mazowiecki, where she was raised by her father as a single parent from the age of eight until fourteen. Then 68 years old, and having spent a lifetime as a competitive body builder, Bartos’ father asked her to take a few shots documenting his physique before it degenerated and inevitably ran its course. The original request of her father inspired Bartos to transform his idea into a long-term project called Dad. A few summers later Dad developed into a new series of portraits, titled Family Portrait, exploring the complex dynamics between father and daughter.

Text from the Antwerp Art website [Online] Cited 01/03/2020

 

“The pastoral setting is a romanticised portal to Bartos’s past. Her father’s poses are often heroic; at times the pictures are playful and flirty, almost seductive. Seen together, they display the sadness of a man who knows he is ageing, with the subtext of his waning sexuality. They are bittersweet, images of time passing and memories being preserved.”

Elisabeth Biondi quoted on the Postmasters website 2017 [Online] Cited 01/03/2020

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Peter Hujar's series 'Orgasmic Man' 1969

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Peter Hujar's series 'Orgasmic Man' 1969

 

Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Peter Hujar’s series Orgasmic Man 1969 (see below)
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Room 9-12

Queer Masculinity

In defiance of the prejudice and legal constraints against homosexuality in Europe, the United States and beyond over the last century, the works presented in ‘Queering Masculinity’ highlight how artists from the 1960s onwards have forged a new politically charged queer aesthetic.

In the 1970s, artists such as Peter Hujar (below), David Wojnarowicz, Sunil Gupta (below) and Hal Fischer (below) photographed gay lifestyles in New York and San Francisco in a bid to claim public visibility and therefore legitimacy at a time when homosexuality was still a criminal offence. Reflecting on their own queer experience and creating sensual bodies of work, artists such as Rotimi Fani-Kayode (below) and Isaac Julien (below) portrayed black gay desire while Catherine Opie’s seminal work Being and Having, 1991 (below), documented members of the dyke, butch and BDSM communities in San Francisco playing with the physical attributes associated with hypermasculinity in order to overturn traditional binary understandings of gender.

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing photographs by Karlheinz Weinberger

 

Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs by Karlheinz Weinberger
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Karlheinz Weinberger (Swiss, 1921-2006) 'Horseshoe buckle' 1962

 

Karlheinz Weinberger (Swiss, 1921-2006)
Horseshoe buckle
1962
Courtesy Galerie Esther Woerdehoff
© Karlheinz Weinberger

 

Karlheinz Weinberger (Swiss, 1921-2006) 'Sitting boy with elvis necklace in KHW studio, Zurich' 1961

 

Karlheinz Weinberger (Swiss, 1921-2006)
Sitting Boy with Elvis Necklace in KHW studio, Zurich
1961
Courtesy Galerie Esther Woerdehoff
© Karlheinz Weinberger

 

Peter Hujar. 'Orgasmic Man' 1969

 

Peter Hujar (American, 1934-1987)
Orgasmic Man
1969
Gelatin silver print

 

Peter Hujar (American, 1934-1987) 'Orgasmic Man (I)' 1969

 

Peter Hujar (American, 1934-1987)
Orgasmic Man (I)
1969
Gelatin silver print

 

Peter Hujar. 'Orgasmic Man (II)' 1969

 

Peter Hujar (American, 1934-1987)
Orgasmic Man (II)
1969
Gelatin silver print

 

Peter Hujar (American, 1934-1987) 'David Brintzenhofe Applying Makeup (II)' 1982

 

Peter Hujar (American, 1934-1987)
David Brintzenhofe Applying Makeup (II)
1982
Courtesy Pace/MacGill Gallery, New York, and Fraenkel Gallery, San Francisco
© 1987 The Peter Hujar Archive LLC

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Sunil Gupta's series 'Christopher Street' 1976

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Sunil Gupta’s series Christopher Street 1976
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Sunil Gupta (Indian, b. 1953) 'Untitled #21' 1976

 

Sunil Gupta (Indian, b. 1953)
Untitled #21
1976
From the series Christopher Street
Courtesy the artist and Hales Gallery
© Sunil Gupta. All Rights Reserved, DACS 2019

 

Gupta went on to study under Lisette Model at the New School and take his place among the most accomplished photographers, editors, and curators of his generation, exploring the way identities flower under various sexual, geographical, and historical conditions. But Christopher Street is where it all began. His subjects are engaged in an unprecedented moment in which it seemed possible to build a world of their own. He shows inner lives, barely concealed within the downturned face of a mustachioed man with his hands in his pockets, and outer ones as well, as other men cruise the lens right back, or laugh with each other, unbothered by the stranger with the camera. They were often just engaged in the everyday and extraordinary act of simply existing as gay. In each photograph, Gupta somehow projects a protective and versatile desire: to remember and be remembered at once.

Extract from Jesse Dorris. “Christopher Street Revisited,” on the Aperture website May 30th, 2019 [Online] Cited 29/02/2020

 

Sunil Gupta (Indian, b. 1953) 'Untitled #56' 1976

 

Sunil Gupta (Indian, b. 1953)
Untitled #56
1976
From the series Christopher Street
Courtesy the artist and Hales Gallery
© Sunil Gupta. All Rights Reserved, DACS 2019

 

The 1976 Christopher Street series marks the first set of photographs Gupta made as a practicing artist, using the camera as a tool for open expression. His decision to use black and white film was partly aesthetic, yet also practical, as he was developing the prints in his bathroom. Although he uses a documentarian style, Gupta was by no means an impartial observer behind the camera, he was a participant, enthralled by his subjects.

The series … captures a specific moment in history – a cross section of a thriving community in one of New York’s most dynamic areas – Manhattan’s Christopher Street. Dressed in the latest fashions, moving confidently and relaxing on street corners, their visible presence is a signifier of a specific period of public consciousness. Un-staged and spontaneous, most of the artist’s subjects are unaware of the camera and are simply going about their day. Now, with hindsight, Gupta is struck by the routineness of the images, stating:

‘There is a poignancy they never had at the time… A few years later, the AIDS crisis took hold. The public nature of gay life was forced back into the shadows. Thousands of men died. New York shut down its bathhouses, gay parties became private, and this whole world became hidden again.’

Fusing the public with the personal, the Christopher Street series reflects the openness of the gay liberation movement, as well as Gupta’s own “coming out” as an artist. More than a nostalgic time capsule, the photographs reveal a community that shaped Gupta as a person and cemented his lifelong dedication to portraying people who have been denied a space to be themselves.

Extract from Anonymous. “Sunil Gupta: Christopher Street,” on the Monovisions website 24 May 2019 [Online] Cited 29/02/2020

 

Hal Fischer (American, b. 1950) 'Handkerchiefs' 1977

 

Hal Fischer (American, b. 1950)
Handkerchiefs
1977
From the series Gay Semiotics
Gelatin silver print

 

Hal Fischer (American, b. 1950) 'Street Fashion Jock' 1977

 

Hal Fischer (American, b. 1950)
Street Fashion Jock
1977
From the series Gay Semiotics
Gelatin silver print

 

Rotimi Fani-Kayode (Nigerian, 1955-1989) 'Untitled' c. 1985

 

Rotimi Fani-Kayode (Nigerian, 1955-1989)
Untitled
c. 1985
Courtesy of Autograph, London
© Rotimi Fani-Kayode

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing at left, photographs from Isaac Julien's series 'After Mazatlàn' 1999/2000

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing at left, photographs from Isaac Julien’s series After Mazatlàn, 1999/2000
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Isaac Julien (British, b. 1960) From 'After Mazatlàn III - VI' 1999/2000

 

Isaac Julien (British, b. 1960)
From After Mazatlàn III – VI
1999/2000
Colour photogravures
33 x 43.2cm; 13 x 17 in
Courtesy the artist and Victoria Miro, London/Venice
© Isaac Julien

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing Catherine Opie's series 'Being and Having' 1991

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Catherine Opie’s series Being and Having 1991
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Catherine Opie (American, b. 1961) 'Bo from "Being and Having"' 1991

 

Catherine Opie (American, b. 1961)
Bo from “Being and Having”
1991
Collection of Gregory R. Miller and Michael Wiener
© Catherine Opie, Courtesy Regen Projects, Los Angeles; Thomas Dane Gallery, London; and Solomon R. Guggenheim Museum, New York

 

 

The exhibition brings together over 300 works by over 50 pioneering international artists, photographers and filmmakers such as Richard Avedon, Peter Hujar, Isaac Julien, Rotimi Fani-Kayode, Robert Mapplethorpe, Annette Messager and Catherine Opie to show how photography and film have been central to the way masculinities are imagined and understood in contemporary culture. The show also highlights lesser-known and younger artists – some of whom have never exhibited in the UK – including Cassils, Sam Contis, George Dureau, Elle Pérez, Paul Mpagi Sepuya, Hank Willis Thomas, Karlheinz Weinberger and Marianne Wex amongst many others. Masculinities: Liberation through Photography is part of the Barbican’s 2020 season, Inside Out, which explores the relationship between our inner lives and creativity.

Jane Alison, Head of Visual Arts, Barbican, said: ‘Masculinities: Liberation through Photography continues our commitment to presenting leading twentieth century figures in the field of photography while also supporting younger contemporary artists working in the medium today. In the wake of the #MeToo movement and the resurgence of feminist and men’s rights activism, traditional notions of masculinity has become a subject of fierce debate. This exhibition could not be more relevant and will certainly spark conversations surrounding our understanding of masculinity.’

With ideas around masculinity undergoing a global crisis and terms such as ‘toxic’ and ‘fragile’ masculinity filling endless column inches, the exhibition surveys the representation of masculinity in all its myriad forms, rife with contradiction and complexity. Presented across six sections by over 50 international artists to explore the expansive nature of the subject, the exhibition touches on themes of queer identity, the black body, power and patriarchy, female perceptions of men, heteronormative hypermasculine stereotypes, fatherhood and family. The works in the show present masculinity as an unfixed performative identity shaped by cultural and social forces.

Seeking to disrupt and destabilise the myths surrounding modern masculinity, highlights include the work of artists who have consistently challenged stereotypical representations of hegemonic masculinity, including Collier Schorr, Adi Nes, Akram Zaatari and Sam Contis, whose series Deep Springs, 2018 draws on the mythology of the American West and the rugged cowboy. Contis spent four years immersed in an all-male liberal arts college north of Death Valley meditating on the intimacy and violence that coexists in male-only spaces. Complicating the conventional image of the fighter, Thomas Dworzak‘s acclaimed series Taliban consists of portraits found in photographic studios in Kandahar following the US invasion of Afghanistan in 2001, these vibrant portraits depict Taliban fighters posing hand in hand in front of painted backdrops, using guns and flowers as props with kohl carefully applied to their eyes. Trans masculine artist Cassils‘ series Time Lapse, 2011, documents the radical transformation of their body through the use of steroids and a rigorous training programme reflecting on ideas of masculinity without men. Elsewhere, artists Jeremy Deller, Robert Mapplethorpe and Rineke Dijkstra dismantle preconceptions of subjects such as the wrestler, the bodybuilder and the athlete and offer an alternative view of these hyper-masculinised stereotypes.

The exhibition examines patriarchy and the unequal power relations between gender, class and race. Karen Knorr‘s series Gentlemen, 1981-83, comprised of 26 black and white photographs taken inside men-only private members’ clubs in central London and accompanied by texts drawn from snatched conversations, parliamentary records and contemporary news reports, invites viewers to reflect on notions of class, race and the exclusion of women from spaces of power during Margaret Thatcher’s premiership. Toxic masculinity is further explored in Andrew Moisey‘s 2018 photobook The American Fraternity: An Illustrated Ritual Manual which weaves together archival photographs of former US Presidents and Supreme Court Justices who all belonged to the fraternity system, alongside images depicting the initiation ceremonies and parties that characterise these male-only organisations.

With the rise of the Gay Liberation Movement through the 1960s followed by the AIDS epidemic in the early 1980s, the exhibition showcases artists such as Peter Hujar and David Wojnarowiz, who increasingly began to disrupt traditional representations of gender and sexuality. Hal Fischer‘s critical photo-text series Gay Semiotics, 1977, classified styles and types of gay men in San Francisco and Sunil Gupta’s street photographs captured the performance of gay public life as played out on New York’s Christopher Street, the site of the 1969 Stonewall Uprising. Other artists exploring the performative aspects of queer identity include Catherine Opie‘s seminal series Being and Having, 1991, showing her close friends in the West Coast’s LGBTQ+ community sporting false moustaches, tattoos and other stereotypical masculine accessories. Elle Pérez‘s luminous and tender photographs explore the representation of gender non-conformity and vulnerability, whilst Paul Mpagi Sepuya‘s fragmented portraits explore the studio as a site of homoerotic desire.

During the 1970s women artists from the second wave feminist movement objectified male sexuality in a bid to subvert and expose the invasive and uncomfortable nature of the male gaze. In the exhibition, Laurie Anderson‘s seminal work Fully Automated Nikon (Object/Objection/Objectivity), 1973, documents the men who cat-called her as she walked through New York’s Lower East Side while Annette Messager‘s series The Approaches, 1972, covertly captures men’s trousered crotches with a long-lens camera. German artist Marianne Wex‘s encyclopaedic project Let’s Take Back Our Space: ‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures, 1977, presents a detailed analysis of male and female body language and Australian indigenous artist Tracey Moffatt‘s awkwardly humorous film Heaven, 1997, portrays male surfers changing in and out of their wet suits.

Further highlights include New York based artist Hank Willis Thomas, whose photographic practice examines the complexities of the black male experience; celebrated Japanese photographer Masahisa Fukase‘s The Family, 1971-1989, chronicles the life and death of his family with a particular emphasis on his father; and Kenneth Anger‘s technicolour experimental underground film Kustom Kar Kommandos, 1965, explores the fetishist role of hot rod cars amongst young American men.

Press release from the Barbican Art Gallery

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing Hank Willis Thomas' series 'Unbranded: Reflections in Black by Corporate America 1968-2008' 2005-2008

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Hank Willis Thomas’ series Unbranded: Reflections in Black by Corporate America 1968-2008 2005-2008 (below)
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Room 13-14

Reclaiming the Black Body

Giving visual form to the complexity of the black male experience, this section foregrounds artists who over the last five decades have consciously subverted expectations of race, gender and the white gaze by reclaiming the power to fashion their own identities.

From Samuel Fosso’s playfully staged self-portraits, taken in his studio, in which he performs to the camera sporting flares and platforms boots or flirtatiously revealing his youthful male physique (below) to Kiluanji Kia Henda’s fictional scenarios in which he adopts the troubled personas of African men of power, the works presented here reflect on how black masculinity challenges the status quo (below).

The representation of black masculinity in the US is born out of a violent history of slavery and prejudice. Unbranded: Reflections in Black by Corporate America 1968-2008 by Hank Willis Thomas (below) draws attention to the ways in which corporate America has commodified the African American male experience while simultaneously perpetuating and reinforcing cultural stereotypes. Similarly, Deana Lawson’s powerful work Sons of Cush, 2016, highlights how the black male figure is often ‘idealised (in their physical beauty) and pathologised by the culture (as symbols of violence or fear)’.

 

Hank Willis Thomas (American, b. 1976) 'The Johnson Family' 1981/2006

 

Hank Willis Thomas (American, b. 1976)
The Johnson Family
1981/2006
From the series Unbranded: Reflections in Black by Corporate America 1968-2008
2005-08

 

Concerned with the literal and figural objectifications of the African American male body, in his complex series Unbranded Hank Willis Thomas redeploys magazine adverts featuring African Americans made between 1968 – a pivotal moment in the struggle for civil rights – and 2008, which witnessed the accession of Barack Obama to the US presidency. By digitally stripping the ads of all text, branding and logos, Thomas draws attention to the ways in which corporate America has commodified the African American experience while simultaneously perpetuating and reinforcing cultural stereotypes.

 

Hank Willis Thomas (American, b. 1976) 'It's the Real Thing!' 1978/2008

 

Hank Willis Thomas (American, b. 1976)
It’s the Real Thing!
1978/2008
From the series Unbranded: Reflections in Black by Corporate America 1968-2008
2005-2008

 

Samuel Fosso (Cameroonian, b. 1962) 'Self-portrait' 1975-1977

 

Samuel Fosso (Cameroonian, b. 1962)
Self-portrait
1975-1977
From the series 70s lifestyle
Courtesy Jean Marc Patras, Paris
© Samuel Fosso

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing a photograph from Kiluanji Kia Henda's series 'The Last Journey of the Dictator Mussunda Nzombo Before the Great Extinction Act I'

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing a photograph from Kiluanji Kia Henda’s series The Last Journey of the Dictator Mussunda Nzombo Before the Great Extinction Act I
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Hilary Lloyd (British, b. 1964) 'Colin #2' 1999

 

Hilary Lloyd (British, b. 1964)
Colin #2
1999
Courtesy Galerie Neu, Berlin; Sadie Coles HQ, London; Greene Naftali, New York
© Hilary Lloyd

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing part of Marianne Wex's encyclopaedic project 'Let's Take Back Our Space: 'Female' and 'Male' Body Language as a Result of Patriarchal Structures' 1977

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing part of Marianne Wex’s encyclopaedic project Let’s Take Back Our Space: ‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures, 1977
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Room 15-16

Women on Men: Reversing the Male Gaze

As the second-wave feminist movement gained momentum through the 1960s and ’70s, female activists sought to expose and critique entrenched ideas about masculinity and to articulate alternative perspectives on gender and representation. Against this background, or motivated by its legacy, the artists gathered here have made men their subject with the radical intention of subverting their power, calling into question the notion that men are active and women passive.

In the early 1970s pioneers of feminist art such as Laurie Anderson (below) and Annette Messager consciously objectified the male body in a bid to expose the uncomfortable nature of the dominant male gaze. In contrast, filmmakers such as Tracey Moffatt (below) and Hilary Lloyd (above) turn the tables on male representations of desire to foreground the power of the female gaze.

In his humorous series The Ideal Man, 1978 (below), Hans Eijkelboom invited ten women to fashion him into their image of the ‘ideal’ man. Through this act Eijkelboom reverses the male to female power dynamic and inverts the traditional gender hierarchy.

 

Laurie Anderson (American, b. 1947) 'Man with a Cigarette' 1973

 

Laurie Anderson (American, b. 1947)
Man with a Cigarette
1973
From the series Fully Automated Nikon (Object/Objection/Objectivity)

 

Laurie Anderson (American, b. 1947) 'Two men in a car' 1973

 

Laurie Anderson (American, b. 1947)
Two men in a car
1973
From the series Fully Automated Nikon (Object/Objection/Objectivity)

 

Anderson photographed men who called to her or whistled her on the street.  In her artist statement she writes about one experience,

“As I walked along Houston Street with my fully automated Nikon. I felt armed, ready. I passed a man who muttered ‘Wanna fuck?’ This was standard technique: the female passes and the male strikes at the last possible moment forcing the woman to backtrack if she should dare to object. I wheeled around, furious. ‘Did you say that?’ He looked around surprised, then defiant ‘Yeah, so what the fuck if I did?’ I raised my Nikon, took aim began to focus. His eyes darted back and forth, an undercover cop? CLICK.

As it turned out, most of the men I shot that day had the opposite reaction. When i confronted them, the acted innocent, then offended, like some nasty invisible ventriloquist had ticked them into saying dirty words against their will. By the time I took their pictures they were posing, like taking their picture was the least I could do.”

“I decided to shoot pictures of men who made comments to me on the street. I had always hated this invasion of my privacy and now I had the means of my revenge. As I walked along Houston Street with my fully automated Nikon, I felt armed, ready. I passed a man who muttered ‘Wanna fuck?’ This was standard technique: the female passes and the male strikes at the last possible moment forcing the woman to backtrack if she should dare to object. I wheeled around, furious. ‘Did you say that?’ He looked around surprised, then defiant. ‘Yeah, so what the fuck if I did?’ I raised my Nikon, took aim, began to focus. His eyes darted back and forth, an undercover cop? CLICK.”

Anderson takes the power from her male pursuers, allowing them nothing more than the momentary fear that their depravity has just been captured in a picture.

 

Tracey Moffatt (Australian, b. 1960) 'Heaven' (still) 1997

 

Tracey Moffatt (Australian, b. 1960)
Heaven (still)
1997
Video tape (28 minutes)
© Tracey Moffatt / DACS Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney, Australia

 

“A playful video that glories in the female gaze and objectification of men. It zeros in on the Australian national sport, surfing, and in particular on several dozen good-looking muscular men changing into or out of their swimming trunks. This ritual is usually conducted in parking lots or on sidewalks, always near cars and sometimes inside them; it usually but not always involves a beach towel wound carefully around the torso. Ms Moffatt begins by shooting her subject unseen from inside a house and gradually moves closer and closer, engaging some in conversations that are never heard. The soundtrack alternates between the ocean surf and the sounds of drumming and chanting, male rituals of another, more authentic Australian culture. By the tape’s end, the artist’s voyeurism has shifted to participation; the camera shows her free hand, the one not holding the camera, darting into view, trying to undo the towel of the last surfer.”

New York Times

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England showing part of Hans Eijkelboom's series 'The Ideal Man' 1978

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing part of Hans Eijkelboom’s series The Ideal Man, 1978

 

Glossary of Terms by CN Lester

Homosociality: Typically non-romantic and/or non-sexual same-sex relationships and social groupings – may sometimes include elements of homoeroticism, as they are frequently interdependent phenomena.

Normativity: The process by which some groups of people, forms of expression and types of behaviour are classified according to a perceived standard of what is ‘normal’, ‘natural’, desirable and permissible in society. Inevitably, this process designates people, expressions and behaviours that do not fit these norms as abnormal, unnatural, undesirable and impermissible.

Hegemonic Masculinity: ‘Hegemonic’ means ‘ruling’ or ‘commanding’ – hegemonic masculinity, therefore, indicates male dominance and the forms of masculinity occupying and perpetuating this dominant position. The term was coined in the 1980s by the scholar R. W. Connell, drawing on the Marxist philosopher Antonio Gramsci’s notion of cultural hegemony.

Hierarchy: Across many cultures throughout history, and continuing into the present moment throughout large parts of the world, gender functions as a hierarchy: some gender categories and gender expressions are granted higher value and more power than others. Men are often higher up the gender hierarchy than women, but the gender hierarchy is affected by racism, disablism, ageism, transphobia and other factors; in the West, men in their thirties are likely to be considered higher up the gender hierarchy than men in their eighties, for example.

Gender roles: Specific cultural roles defined by the weight of gendered ideas, restrictions and traditions. Men and women are often expected, sometimes forced, to occupy oppositional gender roles: aggressor versus victim, protector versus nurturer and so on. Many gender roles are specific to intersections of race, class, sexuality, religion and disabled status – examples of these types of gender roles can be seen in the stereotypes of the Jezebel or the Dragon Lady.

Patriarchy: Literally ‘the rule of the father’, a patriarchy is a society or structure centred around male dominance and in which women (and those of other genders) are not treated as or considered equal.

Queer: A slur, a term of reclamation and a specific and radical site of community and activism in solidarity with many kinds of difference, and specifically opposed to heteronormativity and cisnormativity. Queer studies and queer theory are important emerging fields of study.

Gender identity: Identity refers to what, who, and how someone or something is, both in the way this is understood as selfhood by an individual, and also the self as it is shaped and positioned by the world. Gender identity can be a surprisingly difficult term to pin down and is perhaps best understood as the stated truth of a person’s gender (or lack of gender), which is in itself the sum of many different factors.

Fetishisation: To turn the subject into a fetish, sexually or otherwise. Fetishisation in terms of gender and desire frequently occurs in conjunction with objectification and power. Men and women of colour are frequently fetishised by white people, in society and in artistic practice, through different stereotypes and limitations. Trans and disabled people are also subject to fetishisation, particularly in bodily terms. Kobena Mercer’s critical essay on Robert Mapplethorpe, ‘Reading Radical Fetishism’,1 and David Henry Hwang’s play and afterword to M. Butterfly (1988) both explore the notion of fetishisation.

1/ Kobena Mercer, ‘Reading Racial Fetishism: The Photographs of Robert Mapplethorpe’, in Emily Apter and William Pietz, eds, Fetishism as Cultural Discourse (Ithaca, NY: Cornell University Press, 1993), pp. 307-29.

Critical race theory: A branch of scholarship emerging from the application of critical theory to the study of law in the 1980s, critical race theory (CRT) is now taken as an approach and theoretical foundation across both academic and popular discourse. CRT names, examines and challenges the social constructions and functions of race and racism. Rejecting the idea of race as a ‘natural’ category, CRT looks instead to the cultural, structural and legal creation and maintenance of difference and oppression. Scholars working in this field include Kimberlé Williams Crenshaw, Eduardo Bonilla-Silva and Patricia Williams.

Me Too movement: ‘#MeToo is a movement that was founded in 2006 to support survivors of sexual violence, in particular black and brown girls, who were in the program that we were running. It has grown since then to include supporting grown people, women, and men, and other survivors, as well as helping people to understand what community action looks like in the fight to end sexual violence’ – Tarana Burke, founder of the Me Too movement.

Male gaze: A term coined by film critic Laura Mulvey, the notion of the male gaze develops Jean-Paul Sartre’s concept of le regard (the gaze) to take into account the power differentials and gender stereotyping inherent in ways of looking within patriarchal, sexist culture. The male gaze refers to how the world – and women in particular – are looked at and presented from a cisgender, straight, frequently white male perspective. In visual art the male gaze can be understood in multiple ways, from the male creator of the work, to men within the work viewing women or the world around them, to the (assumed) male viewer of the work itself. Many women artists have countered the male gaze through deconstruction and through the creation and promotion of works that centre the ‘female gaze’.

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

 

Barbican Art Gallery
Silk Street, London
EC2Y 8DS

Opening hours:
Mon – Tue 12 noon – 6pm
Wed – Fri 12 noon – 9pm
Sat 10am – 9pm
Sun 10am – 6pm

Barbican Art Gallery website

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Exhibition: ‘The Scurlock Studio and Black Washington: Picturing the Promise’ at the Smithsonian, Washington D.C.

Exhibition dates: 30th January, 2009 – 28th February, 2010

 

Addison Scurlock (American, 1883-1964) 'Family portrait' c. 1925 from the exhibition 'The Scurlock Studio and Black Washington: Picturing the Promise' at the Smithsonian, Washington D.C., Jan 2009 - Feb 2010

 

Addison Scurlock (American, 1883-1964)
Family portrait
c. 1925
Gelatin silver print
Courtesy of the Archives Center, National Museum of American History, Smithsonian Institution
© Scurlock

 

 

I so wish I was visiting Washington to see this exhibition!

If you get chance have a look through the Smithsonian NMAG Archives Center, ‘Portraits of a City: The Scurlock Photographic Studio’s Legacy to Washington, D.C.’ What a record of cultural and personal history, memory and a wonderful example of how photography can transcend time and space.

Click on the links at the top of the page or use the ‘General Resources: Browse all Scurlock images’ button at the left of page.


Many thankx to the Smithsonian for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

For over 80 years, the Scurlock photography studio catalogued the lives of the black middle class of Washington, D.C. (The exhibit, The Scurlock Studio and Black Washington: Picturing the Promise, is on view at the National Museum of American History through November 15, 2009. Thanks to Lonnie Bunch, Director of the National Museum of African American History and Culture, which co-organised the exhibit).

 

Addison Scurlock (American, 1883-1964) 'Howard University Players' c. 1933 from the exhibition 'The Scurlock Studio and Black Washington: Picturing the Promise' at the Smithsonian, Washington D.C., Jan 2009 - Feb 2010

 

Addison Scurlock (American, 1883-1964)
Howard University Players
c. 1933
Gelatin silver print
Courtesy of the Archives Center, National Museum of American History, Smithsonian Institution
© Scurlock

 

 

A Scurlock camera was “present at almost every significant event in the African-American community,” recalls former D.C. Councilwoman Charlene Drew Jarvis, whose father, Howard University physician Charles Drew, was a Scurlock subject many times. Dashing all over town – to baptisms and weddings, to balls and cotillions, to high-school graduations and to countless events at Howard, where he was the official photographer – Addison Scurlock became black Washington’s “photographic Boswell – the keeper of the visual memory of the community in all its quotidian ordinariness and occasional flashes of grandeur and moment,” says Jeffrey Fearing, a historian who is also a Scurlock relative.

The Scurlock Studio grew as the segregated city became a mecca for black artists and thinkers even before the Harlem Renaissance of the 1920s. U Street became known as “Black Broadway,” as its jazz clubs welcomed talents including Duke Ellington (who lived nearby), Ella Fitzgerald and Pearl Bailey. They and other entertainers received the Scurlock treatment, along with the likes of W.E.B. Du Bois and Booker T. Washington; soon no black dignitary’s visit to Washington was complete without a Scurlock sitting. George Scurlock would say it took him a while to realise that his buddy Mercer Ellington’s birthday parties – with Mercer’s dad (a.k.a. the Duke) playing “Happy Birthday” at the piano – were anything special.

At a time when minstrel caricature was common, Scurlock’s pictures captured black culture in its complexity and showed black people as they saw themselves. “The Scurlock Studio and Black Washington: Picturing the Promise,” an exhibition presented through this month by the Smithsonian’s National Museum of African American History and Culture, features images of young ballerinas in tutus, of handsomely dressed families in front of fine houses and couples in gowns and white tie at the NAACP’s winter ball.

Extract from David Zax. “The Scurlock Studio: Picture of Prosperity,” in the Smithsonian Magazine published on Smithsonian.com website February 2010

 

Addison Scurlock (American, 1883-1964) 'Effie Moore Dancers' c. 1920s

 

Addison Scurlock (American, 1883-1964)
Effie Moore Dancers
c. 1920s
Gelatin silver print
Courtesy of the Archives Center, National Museum of American History, Smithsonian Institution
© Scurlock

 

Addison Scurlock (American, 1883-1964) 'Effie Moore Dancers' c. 1920s

 

Addison Scurlock (American, 1883-1964)
Effie Moore Dancers
c. 1920s
Gelatin silver print
Courtesy of the Archives Center, National Museum of American History, Smithsonian Institution
© Scurlock

 

Addison Scurlock (American, 1883-1964) 'Dunbar High School Champion Basketball Team' 1922

 

Addison Scurlock (American, 1883-1964)
Dunbar High School Champion Basketball Team
1922
Gelatin silver print
Courtesy of the Archives Center, National Museum of American History, Smithsonian Institution
© Scurlock

 

The photograph features a young Charles Drew, fourth from the right, before earning his place in history for his pioneering work in developing the blood bank concept

 

Addison Scurlock (American, 1883-1964) 'Charles Drew with the first mobile blood collecting unit [Charles Drew and Red Cross Medical Team]' February 1941

 

Addison Scurlock (American, 1883-1964)
Charles Drew with the first mobile blood collecting unit [Charles Drew and Red Cross Medical Team]
February 1941
Gelatin silver print
Courtesy of the Archives Center, National Museum of American History, Smithsonian Institution
© Scurlock

 

Photographed nearly twenty years after his championship basketball season, Dr. Drew had recently been granted his doctorate and was spearheading the “Blood for Britain” program instituted in World War II to save the lives of Allied forces.

 

Charles Drew

Charles Richard Drew (June 3, 1904 – April 1, 1950) was an American physician, surgeon, and medical researcher. He researched in the field of blood transfusions, developing improved techniques for blood storage, and applied his expert knowledge to developing large-scale blood banks early in World War II. This allowed medics to save thousands of lives of the Allied forces. The research and development aspect of his blood storage work is disputed. As the most prominent African American in the field, Drew protested against the practice of racial segregation in the donation of blood, as it lacked scientific foundation, and resigned his position with American Red Cross, which maintained the policy until 1950.

Early life and education

Drew was born in 1904 into an African-American middle-class family in Washington, D.C. His father, Richard, was a carpet layer and his mother, Nora Burrell, was a teacher. Drew and his siblings grew up in D.C.’s Foggy Bottom neighbourhood and he graduated from Dunbar High School in 1922. Drew won an athletics scholarship to Amherst College in Massachusetts, where he graduated in 1926. An outstanding athlete at Amherst, Drew also joined Omega Psi Phi fraternity. He attended medical school at McGill University in Montreal, Quebec, Canada, receiving his MDCM in 1933, and ranked 2nd in his class of 127 students. A few years later, Drew did graduate work at Columbia University, where he earned his Doctor of Medical Science degree, becoming the first African American to do so.

Academic career

In 1941, Drew’s distinction in his profession was recognised when he became the first African-American surgeon selected to serve as an examiner on the American Board of Surgery. Drew had a lengthy research and teaching career and became a chief surgeon.

Blood plasma for British project

In late 1940, before the U.S. entered World War II and just after earning his doctorate, Drew was recruited by John Scudder to help set up and administer an early prototype program for blood storage and preservation. He was to collect, test, and transport large quantities of blood plasma for distribution in the United Kingdom. Drew went to New York City as the medical director of the United States’ Blood for Britain project. The Blood for Britain project was a project to aid British soldiers and civilians by giving U.S. blood to the United Kingdom.

Drew started what would be later known as bloodmobiles, which were trucks containing refrigerators of stored blood; this allowed for greater mobility in terms of transportation as well as prospective donations.

Drew created a central location for the blood collection process where donors could go to give blood. He made sure all blood plasma was tested before it was shipped out. He ensured that only skilled personnel handled blood plasma to avoid the possibility of contamination. The Blood for Britain program operated successfully for five months, with total collections of almost 15,000 people donating blood, and with over 5,500 vials of blood plasma. As a result, the Blood Transfusion Betterment Association applauded Drew for his work. Out of his work came the American Red Cross Blood Bank.

Text from the Wikipedia website

 

Addison Scurlock (American, 1883-1964) 'Murray Brothers Printing Company' 1925

 

Addison Scurlock (American, 1883-1964)
Murray Brothers Printing Company
1925
Gelatin silver print
Courtesy of the Archives Center, National Museum of American History, Smithsonian Institution
© Scurlock

 

The Murray Brothers Printing Company, 1925, was home to The Washington Tribune newspaper and steps away from the entrepreneurial F.H.M. Murray’s other business, the Murray Palace Casino.

 

Addison Scurlock (American, 1883-1964) 'YWCA camp for girls, Highland Beach Girls, Maryland' 1930-1931
Addison Scurlock (American, 1883-1964) 'YWCA camp for girls, Highland Beach Girls, Maryland' 1930-1931

 

Addison Scurlock (American, 1883-1964)
YWCA camp for girls, Highland Beach Girls, Maryland
1930-1931
Gelatin silver print
Courtesy of the Archives Center, National Museum of American History, Smithsonian Institution
© Scurlock

 

Addison Scurlock (American, 1883-1964) 'Picketing Gone with the Wind outside Lincoln Theatre' 1947
Addison Scurlock (American, 1883-1964) 'Picketing Gone with the Wind outside Lincoln Theatre' 1947

 

Addison Scurlock (American, 1883-1964)
Picketing Gone with the Wind outside Lincoln Theatre
1947
Gelatin silver print
Courtesy of the Archives Center, National Museum of American History, Smithsonian Institution
© Scurlock

 

Rufus Byars, minstrel performer and manager of the theatre is the stooped figure to the left.

 

 

Nearly a century’s worth of photographs from the Scurlock studio form a vivid portrait of black Washington, D.C., in all its guises – its challenges and its victories, its dignity and its determination. The exhibition features more than 100 images created by one of the premiere African American studios in the country and one of the longest-running black businesses in Washington. Highlights include cameras and equipment from the studio and period artefacts from Washington.

Beginning in the early 20th century and continuing into the 1990s, Addison Scurlock, followed by his sons, Robert and George, used their cameras to document and celebrate a community unique in the world. They captured weddings, baptisms, graduations, sporting events, civil protests, high-society affairs, and visiting dignitaries. It was for portraiture, however, that the Scurlocks became renowned; they continue to be recognised today by scholars and artists as among the very best of 20th-century photographers who recorded the rapid changes in African American urban communities nationwide.

Text from the Smithsonian website

 

Addison Scurlock (American, 1883-1964) "Miss Vinita Lewis" c. 1940

 

Addison Scurlock (American, 1883-1964)
Miss Vinita Lewis
c. 1940
Courtesy of the Archives Center, National Museum of American History, Smithsonian Institution
© Scurlock

 

 

Smithsonian National Museum of American History 
14th Street and Constitution Avenue, NW
Washington, DC

Opening hours:
Open 10am – 5.30pm daily

Smithsonian Institution website

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