Exhibition: ‘ “My verses are like dynamite”: Curt Bloch’s ‘Het Onderwater Cabaret” at the Jewish Museum Berlin

Exhibition dates: 9th February to 26th May 2024

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover from 30.08.1943

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 1st volume, no. 2 from 30.08.1943
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

 

Unquenchable flame

Between August 1943 and April 1945, German Jew Curt Bloch created his own weekly, satirical poetry magazine, a unique work of creative resistance titled Het Onderwater Cabaret (The Underwater Cabaret) while holed up in an attic with two other adults on the Dutch German border.

Bloch conceived, wrote, designed, and produced 96 individual copies of “OWC” (Het Onderwater Cabaret‘s abbreviation after issue 33) with a total of 492 poems spanning over 1,700 pages. “The title alluded to a modern form of cabaret that had enthralled a large audience during the Weimar Republic (1918-1933). Cabaret performances typically consisted of a series of creatively crafted texts, songs, and scenes in which artists criticised societal injustices, mocked celebrities, and confronted the people with their perceived ignorance.”1

“… the Underwater Cabaret, which took its title from a unique term in Dutch for the act of going into hiding: “onderduiken.” Its literal translation is “to dive under,” but a common translation is “to slip out of public view.” A person in hiding was an “onderduiker,” who had gone “under water,” or was submerged.”2

Although he had no formal design training (he trained as a lawyer), Bloch had an innate understanding of modern design at that time: Bauhaus, Russian Constructivism, advertising, typography, collage, contemporary magazines such as the socialist Arbeiter-Illustrierte Zeitung and the satirical and politically provocative collages of the artist John Heartfield. This knowledge of contemporary art practice undoubtedly shows in the inventive photomontages of the OWC front covers.

“He cut out letters, images, and shapes from various print media and glued them onto the cover paper… [using the] artistic technique of collage, which was also used in contemporary mass media… small artworks with the simplest materials and means, using creativity, improvisational talent, and subtle humour.”3

Each edition of Bloch’s magazine consisted of just a single copy which was passed around to a small number of people external to the attic. The small “OWC” booklets could be discreetly delivered from house to house in a jacket or pants pocket. All copies were returned to him.

“Bloch mocked and ridiculed all of the major fascist leaders, from Hitler, Goebbels and Göring, to Mussolini and Seyß-Inquart, Reich commissioner of the Netherlands, alongside a host of their subordinates and henchmen, while always remaining acutely conscious of the enormity of their atrocities.”4

And here’s the rub. Despite the threat to his life, the possibility of death if their hiding place or a copy of the magazine where discovered, this man – through his spirit, creativity and humour – stared down with unquenchable spirit the unconscionable behaviour of the Nazis.

In the last edition there appears one poem, the only one he wrote in English, which reads:

At Berlin with our Russian friends,
The German Nightingale,
Herr Hitler, doesn’t sing today
He’s feeling, after some delay
A tie around his neck.


The ogre had met his maker.

While Bloch survived his mother and his sisters and most of the rest of his family in Germany died in the war. He survived and so did his magazines, now to be appreciated as a unique work of creative resistance published during the Second World War. Respect.

Human nature will always resist oppression, something that should be remembered in these troubled times.

Dr Marcus Bunyan

 

1/ Anonymous text from the Curt Bloch Het Onderwater Cabaret website Nd [Online] 23/04/2024
2/ Nina Siegal. “He Made a Magazine, 95 Issues, While Hiding From the Nazis in an Attic,” on The New York Times website Dec. 18, 2023 [Online] Cited 20/12/2023
3/ Anonymous text from the Curt Bloch Het Onderwater Cabaret website Nd [Online] 23/04/2024
4/ Text from the Jewish Museum Berlin website


Many thankx to the Jewish Museum Berlin for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. For more information about Curt Bloch and the Het Onderwater Cabaret please see the Curt Bloch Het Onderwater Cabaret website.

Read more about Curt Bloch and his little magazine below.

 

 

Vielleicht kommen euch die Gedichte,
Die ich in eurer Sprache schrieb
In spätren Zeiten zu Gesichte
Und täten sie’s, wär mir’s recht lieb.

Perhaps at some point in the future,
the poems in your tongue I composed,
will be brought to your notice,
and if so, to delight will I then be disposed.


(Transl. by Aubrey Pomerance)

 

“Bloch’s experience was different because, in addition to sustenance and care, his helpers brought him pens, glue, newspapers and other printed materials that he used to produce a startling publication: his own weekly, satirical poetry magazine.”


The New York Times

 

 

Over a period of more than 19 months between August 1943 and April 1945, the hitherto unknown German Jewish author Curt Bloch produced a unique work of creative resistance while in hiding in the Netherlands: Het Onderwater Cabaret.

Week for week, Bloch put together a small format booklet comprising of handwritten poems in both Dutch and German which confronted Nazi propaganda and addressed a wide variety of themes: the course of the war, the lies and crimes of the National Socialists and their collaborators, his situation in hiding and the fate of his family, the approaching downfall and defeat of the Axis forces, and the fate of the German people. Through caustic satire and sardonic wit, Bloch mocked and ridiculed all of the major fascist leaders, from Hitler, Goebbels and Göring, to Mussolini and Seyß-Inquart, Reich commissioner of the Netherlands, alongside a host of their subordinates and henchmen, while always remaining acutely conscious of the enormity of their atrocities.

Some eight decades since the creation of the work and nearly fifty years after his death, Curt Bloch’s hope is now finally being fulfilled: The exhibition presents all 95 original issues of the Het Onderwater Cabaret, accompanied by insight into the production of their covers, which Bloch adorned with photomontages put together using materials from newspapers and magazines at his disposal. Audio readings of selected poems and a video performance staged by the actors Marina Frenk, Richard Gonlag and Mathias Schäfer bring Bloch’s verses to life.

Alongside the display of additional works written by Bloch while “under water”, his helpers and those who were with him in hiding are introduced, accompanied by eyewitness interviews. The entire Het Onderwater Cabaret is accessible in digital form, accompanied by transcriptions.

Bloch’s works, known to only a handful of people at the time of their composition, will now find the recognition and appreciation they so greatly deserve. In today’s world, in which war, disinformation, discrimination, exclusion and persecution are widespread, they remain highly pertinent.

Text from the Jewish Museum Berlin website

 

Curt Bloch (German Jewish, 1908-1975)

Curt Bloch (German Jewish, 1908-1975)

Curt Bloch (German Jewish, 1908-1975)

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine covers No.’s 1-95

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover from 25.09.1943

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 1st volume, no. 6 from 25.09.1943
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

One of the earliest issues of “The Underwater Cabaret,” a weekly magazine made by a Jewish man hiding from the Nazis in Holland during World War II.

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover from 16.10.1943

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 1st volume, no. 9 from 16.10.1943
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

Bloch’s magazine was satirical. Here he depicts British Prime Minister Neville Chamberlain, whose policy of appeasing Hitler drew criticism.

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 1st volume, no. 18 from 18.12.1943

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 1st volume, no. 18 from 18.12.1943
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

 

During the German occupation of the Netherlands, Curt Bloch lived in hiding, to avoid deportation to a labor or extermination camp. Under extremely challenging circumstances, Bloch developed a very personal form of resistance against the Nazi regime: “During the time I had to hide, I published a booklet of satirical poems in German and Dutch every week and circulated it among a small group.”

In reference to his fugitive situation, Bloch named his publication “Het Onderwater-Cabaret” (The Underwater Cabaret). The title alluded to a modern form of cabaret that had enthralled a large audience during the Weimar Republic (1918-1933). Cabaret performances typically consisted of a series of creatively crafted texts, songs, and scenes in which artists criticised societal injustices, mocked celebrities, and confronted the people with their perceived ignorance. Under Nazi rule, political cabarets were censored, closed, or forced to conform. The Dutch radio program “Cabaret op zondagmiddag” (Sunday Afternoon Cabaret) may have inspired Bloch to counter this fascist and anti-Semitic propaganda with his own subversive cabaret.

From 22 August, 1943, to 3 April, 1945, Curt Bloch conceived, wrote, designed, and produced 96 individual copies of “OWC” with a total of 492 poems spanning over 1,700 pages.

In 1943, he published 19 issues of his magazine. The following year: 61, including a special edition in July 1944 with no specific date assigned. The year 1945 included 15 magazines.

The magazines were typically published on Saturdays, but there were particularly productive periods, especially in August and September 1944, when he produced two issues per week.

Curt Bloch’s handmade booklets were slightly smaller than a standard postcard, measuring approximately 10 cm × 13.5 cm, and usually contained 16 or 20 pages.

All editions are fully preserved in numbered order. Only one poem, Farewell to ‘De Gouden Bommen’, had parts of the pages torn out, presumably intentionally, to remove any hints of a hiding place.

Content

In the first year of the OWC, Curt Bloch published 111 poems; in the second year, 302 poems (plus nine in the special edition); and in the third year, 70 poems. Most verses were written in rhymed quatrains, some as couplets or tail-rhymes. …

The Underwater Cabaret primarily dealt with current events of the time. Many contributions satirised well-known representatives of the Nazi regime, and some even dedicated entire poems to them. Besides Adolf Hitler and Joseph Goebbels, who appeared most frequently in the verses, other figures such as Heinrich Himmler (Reich Interior Minister), Joachim von Ribbentrop (Reich Foreign Minister), Gerd von Rundstedt (Commander-in-Chief West), as well as foreign dictators Benito Mussolini (Italy) and Francisco Franco (Spain) were also targets for ridicule. Prominent Dutch fascists like Arthur Seyß-Inquart (Reichskommissar of the Netherlands), Anton Mussert (founder and leader of the Nationaal-Socialistische Beweging, NSB), and Maarten van Nierop (NSB member and editor of the Nazi-controlled Twentsch Nieuwsblad) were also targets of his ridicule and mockery.

Another major theme of the OWC was the everyday experience of the occupation, including hunger, strikes, and raids. Bloch’s lyrical self also provided deep insights into his emotional world: concern for his family, especially his beloved sister Helene; despair and impatience in hiding; frustration over his isolated situation; gratitude for any form of support; joy at the victories of the Allies; and, repeatedly, hope for a swift return to freedom. Bloch’s rhymes display a wide range of emotions and changing moods depending on the course of the war.

Design

While the first covers of the OWC magazine were in black and white, Curt Bloch designed the covers of his magazine in colour from the 17th issue in 1943. He cut out letters, images, and shapes from various print media and glued them onto the cover paper.

In July 1944, Bloch decided to abbreviate the name of his magazine on the cover. Until issue 32 of the second year, he used the title “Het Onderwater-Cabaret.” From issue 33 onward, he used the abbreviation “OWC.” He retained this acronym on the cover until the final magazine.

Just as with the name of his magazine, Bloch’s cover design also refers to the characteristic popular culture of the Weimar Republic. His designs reference the artistic technique of collage, which was also used in contemporary mass media. Satirical and politically provocative collages by artist John Heartfield for the socialist Arbeiter-Illustrierte Zeitung were particularly well-known.

Cabaret artists, collage artists, and Curt Bloch – who, as a trained lawyer, did not have formal design training – share the fact that they created unique small artworks with the simplest materials and means, using creativity, improvisational talent, and subtle humour.

Readership and Circulation

The weekly reading circle of the “Onderwater-Cabaret” began in Curt Bloch’s immediate environment, with the people who provided him with shelter, fellow fugitives like Karola Wolf and Bruno Löwenberg, and members of the resistance movement in Enschede. Once the window shutters were closed at night, Bloch could leave his hiding place. He often sat with his hosts and their visitors in the living room, where he could personally perform the cabaret pieces. However, his audience also included other fugitives and their supporters in different homes. Based on his research, Gerard Groeneveld, a Dutch historian and author (Het Onderwater Cabaret) estimates that the booklets reached up to thirty people. However, the exact number of readers and their names had to remain unknown due to the clandestine nature of the operation. …

The small “OWC” booklets could be discreetly delivered from house to house in a jacket or pants pocket. Getting caught with a magazine that satirised Adolf Hitler and other Nazi leaders would have been life-threatening for the couriers. In Germany, in 1943, four people who had disseminated one single satirical poem were sentenced to death for “undermining military morale.” Bloch wondered in A Goal: “What would happen to me, I have almost four hundred?”

Despite the extensive secret handovers required for circulation, Curt Bloch’s resistance operation remained undiscovered. All 96 editions were returned to him in good condition. After the war, he emigrated to the USA, where he had the booklets bound into four collected volumes.

Anonymous text from the Curt Bloch Het Onderwater Cabaret website Nd [Online] 23/04/2024

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 2nd volume, no. 3 from 15.01.1944

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 2nd volume, no. 3 from 15.01.1944
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

Doktor Göbbels Mummenschanz
Doctor Goebbels mask

The name “Mummenschanz” is a combination of “Mummen”, meaning to conceal or to mask (similar to the English “mummer”), and “Schanz”, a play on “chance”.

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret' 2nd volume, no. 20 from 13.05.1944

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret 2nd volume, no. 20 from 13.05.1944
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 2nd volume, no. 21 from 20.05.1944

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 2nd volume, no. 21 from 20.05.1944
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

Pioneers of Labor

They, who always reduced your wages
And increased your working hours
Plunged you comrades and metal proletarians
Into ever deeper poverty,

Those who only kept you in check
By delivering you to fascism,
Do you still remember the old
Representatives of capitalism?

Indeed, you will still recognise them,
The gentlemen and their crimes,
When you hear the name Röchling mentioned,
Then you think of the mines of the Stumm brothers

In the Saar region and the sufferings
The miner must endure there,
Mr. Röchling called you ungrateful
You were not hungry without complaints.

And Vögler, the head of the steel barons
In the Ruhr region, also let you starve
And ultimately left you to loiter
Without income in the streets.

And with their
Socio-political “merits”
Today the Führer makes these men “Pioneers
Of German labor,” well-regarded.

They are exploiters and oppressors
In Adolf’s beautiful miracle state,
They are even honoured as bringers of people’s happiness
And their praises are sung loudly.

These are the new “socialists”
Who vouch for your future,
The masterminds of the fascists,
Who strangle welfare, freedom, life.

They are the pioneers of misfortune,
Who cause unhappiness, hardship, and death,
How long will Germany endure their
Criminal tyranny?

Curt Bloch

Post-Editing: Sylvia Stawski, Ernst Sittig

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 2nd volume, no. 46 from 16.09.1944

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 2nd volume, no. 46 from 16.09.1944
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

This OWC edition was published on September 16 – four days earlier, the south of the Netherlands was liberated by the Allies as part of Operation “Market Garden.” Curt Bloch is pleased with the positive developments – and also with the fact that members of the Dutch Nazi movement are now filled with fear. He observes: The NSB members tremble. Their leader, Anton Mussert, calls for the evacuation of the families of his followers to the northeast of the Netherlands. In his verses, Bloch suspects that it will only be weeks before all of the Netherlands is liberated. However, he will have to wait more than half a year before he can leave his hiding place.

Text from the Curt Bloch Het Onderwater Cabaret website

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 2nd volume, no. 50 from 07.10.1944

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 2nd volume, no. 50 from 07.10.1944
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

“Die Man Rief, Die Geister…”
“The Spirits That I’ve Cited …”

Bloch depicted the brutish character of Nazism in some of his covers.

 

 

For more than two years, home for Curt Bloch was a tiny crawl space below the rafters of a modest brick home in Enschede, a Dutch city near the German border. The attic had a single small window. He shared it with two other adults.

During that time, Bloch, a German Jew, survived in the Nazi-occupied Netherlands by relying on a network of people who gave him food and kept his secrets.

In that respect, he was like at least 10,000 Jews who hid in Holland and managed to live by pretending not to exist. At least 104,000 others – many of whom also sought refuge, but were found – ended up being sent to their deaths.

But Bloch’s experience was different because, in addition to sustenance and care, his helpers brought him pens, glue, newspapers and other printed materials that he used to produce a startling publication: his own weekly, satirical poetry magazine.

From August 1943 until he was liberated in April 1945, Bloch produced 95 issues of Het Onderwater Cabaret, or The Underwater Cabaret.

Each issue included original art, poetry and songs that often took aim at the Nazis and their Dutch collaborators. Bloch, writing in both German and Dutch, mocked Nazi propaganda, responded to war news and offered personal perspectives on wartime deprivations.

In one poem, he sardonically suggested how recent events had reordered what it meant to be a beast in the animal kingdom:

Hyenas and jackals
Look on with jealousy
For they now seem as choirboys
Compared to humanity.

Bloch shared his handwritten magazine with the people he lived with, the family who sheltered him and, possibly, outside helpers and other Jews in hiding. After the war, which Bloch survived, he collected his magazines and brought them home and ultimately to New York, where he emigrated. There they sat on some bookshelves, the unknown creations of a man who was trained not as a poet, or an artist, but as a lawyer.

Bloch’s daughter, Simone Bloch, now 64, remembers seeing the magazines in the family home growing up. She didn’t fully grasp their significance, or particularly care to. A rebellious teenager by her own account, Simone said she never connected particularly well with her father, who died suddenly from a liver ailment when she was 15.

“A couple of times he read from them at dinner parties,” she said in an interview, “but I didn’t understand German then.”

Many years later, though, Simone’s daughter, Lucy, took an interest in the magazines, not just as family mementos but as markers of history. She got a research grant to travel to Germany, where she was able to study more about her grandfather’s history. Simone then spent years searching for a way to expand public awareness of the magazines, one of the few previously undiscovered literary efforts that document the Holocaust in Europe.

This led to the production of a book, The Underwater Cabaret: The Satirical Resistance of Curt Bloch, by Gerard Groeneveld, which was published in the Netherlands earlier this year. Soon there will also be a museum exhibition, “‘My Verses Are Like Dynamite.’ Curt Bloch’s Het Onderwater Cabaret,” which is scheduled to open in February at the Jüdisches Museum Berlin.

“Any time that an almost completely unknown work of this caliber comes to the fore, it’s very significant,” said Aubrey Pomerance, a curator of the Berlin museum exhibition. “The overwhelming majority of writings that were created in hiding were destroyed. If they weren’t, they’ve come to the public attention before now. So, it’s tremendously exciting.”

Research by Pomerance and Groeneveld for the exhibition and the book has helped to illuminate many aspects of Bloch’s life, which had not previously drawn much attention. Born in Dortmund, an industrial city in western Germany, Bloch was 22 and working at his first job as a legal secretary when Adolf Hitler became the chancellor of Germany in 1933. Antisemitic violence in Bloch’s hometown escalated even before official anti-Jewish measures were instituted.

After a colleague threatened his life that same year, Bloch fled to Amsterdam, where he took a job with a Persian rug importer and dealer. He hoped to find refuge there before escaping farther west, but his plans were dashed when the Germans invaded in 1940, the borders closed, and the nightmare expanded to Jews there as well.

Bloch’s firm transferred him to The Hague, but when non-Dutch Jews were forced out of the western Dutch provinces by the occupier’s decree, he was sent to work in a subsidiary in Enschede.

There, he got a job with the local Jewish Council, an organisation installed by the German overseers to implement Nazi antisemitic edicts. Jews who worked for the council were assured that they were safe from deportation.

Technically, Bloch was an adviser for “immigrant affairs,” although no opportunities for immigration existed – only transport to a concentration camp. The Enschede council understood the dangers and warned its members to go into hiding.

It was aided by an influential Dutch Reformed Church pastor, Leendert Overduin, who secretly ran a resistance organisation that helped some 1,000 Jews find places to hide. Known as Group Overduin, it consisted of about 50 people, including Overduin’s two sisters. Overduin was arrested three times and was imprisoned for this work; he has been recognised since as Righteous Among Nations by Yad Vashem, the Holocaust remembrance center in Jerusalem.

Group Overduin found Bloch a hiding place in the home of Bertus Menneken, an undertaker, and his wife, Aleida Menneken, a housekeeper. Their two-story brick house on Plataanstraat 15 was in a middle-class district of western Enschede.

There, Bloch shared the crawl space with a 44-year-old German-Jewish refugee, Bruno Löwenberg, and Löwenberg’s 22-year-old girlfriend, Karola Wolf, whom they called Ola. During their time in hiding, Bloch fell in love with Ola and wrote many verses just for her.

“He had a lot of courage, but he also had a reckless streak,” Groeneveld said.

Each edition of Bloch’s magazine consisted of just a single copy. But it may have been read by as many as 20 to 30 people, Groeneveld estimated.

There was a “huge organisation behind him, which included couriers, who brought food, but who could also bring the magazine out, to share with other people in the group who could be trusted,” Groeneveld said. “The magazines are very small, you can easily put one in your pocket or hide it in a book. He got them all back. They must have also returned them in some way.”

Bloch named his magazine in response to a German-language radio program that played on Dutch airwaves during the occupation, the Sunday Afternoon Cabaret. But this, Groeneveld explained, was the Underwater Cabaret, which took its title from a unique term in Dutch for the act of going into hiding: “onderduiken.” Its literal translation is “to dive under,” but a common translation is “to slip out of public view.” A person in hiding was an “onderduiker,” who had gone “under water,” or was submerged.

Groeneveld said Bloch’s covers, which were stylised photomontages, drew inspiration from anti-fascist satirical magazines of the prewar era, like the French “Marianne,” known for its anti-Nazi illustrations, and the German workers’ magazine Arbeiter-Illustrierte-Zeitung.

“His main target was Joseph Goebbels, the Nazi propaganda minister,” Pomerance said. “He often refers to articles that talk about a ‘final victory for the Nazis,’ and he mocks that notion, calling them murderers and liars. He was always sure that Germany would not win the war.”

In his poem, “The Way to Truth,” for example, he advised an imagined German reader how to approach Goebbels’ falsehoods:

If he writes straight, read it crooked.
If he writes crooked, read it straight.
Yes, just turn his writings around.
In all his useful words, harm is found.

Bloch’s writing wasn’t necessarily intended to live only on the page. During his time in hiding, he may have recited his poetry or performed the songs, Pomerance said.

“Quite a number of his poems were identified as being songs,” he said. “But unfortunately he didn’t provide any melodies that they should be sung to,” except for one, titled “Resistance Song.” The cover of the final issue, dated April 1945, after his liberation, is a photomontage of two people climbing out of a hatch. The title of that issue declares they are finally “above water.”

One poem in the edition, the only one he wrote in English, reads:

At Berlin with our Russian friends,
The German Nightingale,
Herr Hitler, doesn’t sing today
He’s feeling, after some delay
A tie around his neck.

Though Bloch survived, his mother and his sisters and most of the rest of his family in Germany died in the war. After the liberation of the Netherlands, he met Ruth Kan, who had survived a number of concentration camps, including Auschwitz. They married in 1946, had a son, Stephen, and moved to New York in 1948, where they later opened a business that sold European antiques and had Simone in 1959.

Beyond the new book and museum exhibition, Simone is developing a website that will feature her father’s art and poetry in three languages: German, Dutch and English.

That process has had a profound impact on her, she said.

“It provides not just insight, but access to my father in a way that I wish I’d had when I was young,” she said.

Nina Siegal. “He Made a Magazine, 95 Issues, While Hiding From the Nazis in an Attic,” on The New York Times website Dec. 18, 2023 [Online] Cited 20/12/2023

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 2nd volume, no. 53 from 04.11.1944

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret Magazine cover 2nd volume, no. 53 from 04.11.1944
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

“Ich schieb wache” I keep watch

Bloch was dedicated to publishing his magazine each week and numbered them.

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 2nd volume, no. 57 from 05.12.1944

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret Magazine cover 2nd volume, no. 57 from 05.12.1944
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

St. Nicholas in Wartime

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 3rd volume, no. 5 from 03.02.1945

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 3rd volume, no. 5 from 03.02.1945
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 3rd volume, no. 12 from 24.03.1945

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 3rd volume, no. 12 from 24.03.1945
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

Bloch’s title: “The Fuhrer’s Mother”

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 3rd volume, no. 15 from 03.04.1945

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 3rd volume, no. 15 from 03.04.1945
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

The final issue: liberated and “above water”

Immediately after the liberation of Enschede by British troops, Curt Bloch publishes his final magazine from underground. The headline on the front page reads “Bovenwater Finale van het O.W.C.” (Above Water Finale of the O.W.C.), accompanied by an image of a hidden person opening a cellar hatch. …

With the poem “Bovenwaterfinale van het O.W.C.” (Above Water Finale of the O.W.C.), Curt Bloch bids farewell as an underground publisher. He announces the end of The Underwater Cabaret and expresses gratitude for the attention. Now, one can return to the daylight, and his dream of freedom has come true. Bloch hopes that those who were taken from him will return (referring to his mother and two sisters, who were already murdered in concentration camps at this time, though Bloch will learn this not until later). Closing the chapter of his extensive publishing work in hiding, Bloch ends with the old-fashioned greeting “Tabé!” – a farewell phrase derived from Asian language usage.

Text from the Curt Bloch Het Onderwater Cabaret website

 

Above-Water Finale of the O.W.C.

We brought to you the final sounds
of the Underwater Cabaret,
And will thank you for your attention,
Since with this it will be ending.

Yes, it finally will close,
We now resurface
And no longer feel like outcasts
And not as pressurised as Hiob

Today, we crawl toward the daylight,
Our hiding time is in the past, thank God
And we are happy and are contented,
Because we finally are free –

This is the O.W.C. Finale
We long expected this,
That sometime we would be brought to daylight
After these years’ fearful night.

We were quiet partisans
And empathised with the fight for justice
And today the banners are waving.
And this fight has – almost – ended.

They did not cut us down to size
Although they wanted to,
You see: Injustice does not bring a blessing,
Our dream of freedom did come true.

Today we breathe in freedom’s air
Delightedly and greedily,
We, recently still sighing,
find the present to our liking.

And hope, that those who were sadly
torn away from us, will return,
Whether this will happen? Time will tell.
Sometimes we’re hopeful, sometimes sad.

After this time of cruel murders
Now comes a new melody,
Peaceful chords are coming,
There come prosperity and harmony

Now we will be building peace
And building a new era
Of charity and trust,
Of freedom and of justice.

Gone is the time of war and bombs,
Gone the wartime woe.
The OWC closes its columns
And says today forever:
Tabé!

Curt Bloch

Post-Editing: Hanny Veenendaal

 

Curt Bloch, undated

 

Curt Bloch, undated; Jewish Museum Berlin, accession 2023/90/5, gift of Lide Schattenkerk

 

 

Jewish Museum Berlin
Libeskind Building, ground level, Eric F. Ross Gallery
Lindenstraße 9-14, 10969 Berlin

Opening hours: 10am – 6pm

Jewish Museum Berlin website

Curt Bloch Het Onderwater Cabaret website

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Photographs: Marcus Bunyan. ‘Vertical’ 2011

December 2011

 

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Vertical

More planes, this time a series of work titled Vertical (2011). The series is now online on my website.

There are 22 images in the series formed as a sequence. Below is a selection of images from the series. I hope you like the work!

Marcus


Please click on the photographs for a larger version of the image.

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Vertical' 2011

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Vertical' 2011

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Vertical' 2011

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Vertical' 2011

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Vertical' 2011

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Vertical' 2011

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Vertical' 2011

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Vertical' 2011

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2011
From the series Vertical
Digital prints

 

 

Marcus Bunyan website

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Exhibition: ‘Albert Tucker: Images of Modern Evil’ at Heide Museum of Modern Art

Exhibition dates: 19th March – 26th June 2011

 

Albert Tucker (Australian, 1914-1999) 'Image of Modern Evil: Paris Night' 1948

 

Albert Tucker (Australian, 1914-1999)
Image of Modern Evil: Paris Night
1948
Oil on canvas on composition board
38.5 x 46.5cm
National Gallery of Australia, Canberra
Gift of the artist 1985
© Barbara Tucker

 

 

Everything that I have felt about Tucker’s work Images of Modern Evil was eloquently spelt out by Robert Nelson in The Age newspaper on April 13th 2011 in a piece titled ‘Portrait of the artist as a hateful man’. Unfortunately, having searched The Age website, I cannot locate the online version of the writing.

Some of the best quotes from the piece are below:

 

“History is full of moralists who insulted people for their lack of virtue. A millennium, a century, a decade later, we read their invectives and cringe. The main cause of their distemper now seems little more than misanthropic jealousy, where the reasons for moral disapproval boil down to a hatred of other people having fun.”

“Women for Tucker are disembodied monsters. Their limbs are abbreviated so as to focus attention on their fleshy core. The implication of these aesthetic amputees is grim: through their moral destitution, the women have transformed themselves into pure carnality, promoting their organs to men as mere flesh and with nothing in the head but an imbecilic smile.”

“Critics at the time were disgusted, recognising that the images are hateful and rancorous. But because Australia was determined to have modernism, it felt for 50 years that it had to swallow Tucker’s bile and consider it exquisite – like poison in Baudelaire – and make up political justifications for an odious sentiment.”

“Strip Tucker of his metaphoric filibustering, and you’re left with less weight than the shrivelled skulls of his strumpets. If Tucker’s women are happy lasses seeking fun with men, then why is their alacrity demeaned and condemned as sinister and vile? And if they’re prostitutes, why pick on the most vulnerable in society and stigmatise them for functional signs of joy?”

“Though accepted as heroically avant-garde, Tucker’s genre is pictorial slander. Just as an unproven allegation is destined to reflect on the plaintiff, so the man who accuses women of rotten morals – when no substance backs it up – stands accused of depraved motives.”

 

And best of all…

 

“None of the wartime circumstances that writers adduce can explain Tucker’s misogyny. His ferocity comes from a declamatory soul, impatient to score points and assert superiority. The exhibition reveals talent for painting but none of the humility to apply it to people.”


Nelson
, Robert. “Portrait of the artist as a hateful man,” in The Age newspaper. Wednesday, April 13th 2011

 

Talent for painting but none of the humility to apply it to people. Very well said Robert Nelson.

Thank you for having the courage to enunciate what I, for one, have felt for a long time.

Go and visit the exhibition if you must, but if critics at the time found the work disgusting, hateful and rancorous viewing them from an historical perspective should not make them less so. These are works that lack the capacity to empathise with vulnerabilities of the human spirit and do not deserve the energy of an attentive audience to be spent upon them.

Dr Marcus Bunyan

 

 

Albert Tucker (Australian, 1914-1999) 'Image of Modern Evil: Demon Dreamer' 1943

 

Albert Tucker (Australian, 1914-1999)
Image of Modern Evil: Demon Dreamer
1943
Oil on paper on cardboard
40.8 x 50.8cm
National Gallery of Australia, Canberra
Gift of the artist 1982
© Estate of Babara Tucker

 

Albert Tucker (Australian, 1914-1999) 'Image of Modern Evil: Spring in Fitzroy' 1943

 

Albert Tucker (Australian, 1914-1999)
Image of Modern Evil: Spring in Fitzroy
1943
Oil on canvas on composition board
© Estate of Babara Tucker

 

Albert Tucker (Australian, 1914-1999)
'Image of modern evil: Woman and clown' 1943

 

Albert Tucker (Australian, 1914-1999)
Image of modern evil: Woman and clown
1943
Oil on canvas on composition board
20 2/5 × 28 1/2 in (51.8 × 72.5cm)
National Gallery of Victoria, Melbourne

 

 

In 1943 Albert Tucker began a new phase in his art. Recently discharged from the army and primed with a fresh vocabulary of imagery that drew upon his wartime experiences, he commenced a suite of paintings which is now seen as a turning point in the advancement of modernism within twentieth-century Australian culture. The Images of Modern Evil series, painted between 1943 and 1948, offers a probing and powerful insight into the schismatic socio-political climate of World War II and its aftermath. Though neither critically nor popularly successful at the time, the series proved formative in Tucker’s practice as a distillation of humanist, psychological and mythological ideas and as a vehicle for specific motifs and narratives that have endured within his art.

The series starts with pictures of predatory and lascivious behaviour in Melbourne’s streets at night that have a gritty, elemental edge. As it progresses there is a greater sense of story-telling, and by the series’ end the influence of the avant-garde art of Pablo Picasso – in both style and subject – is clearly in evidence. Picasso was, however, but one of a variety of literary and artistic sources that Tucker drew on to help shape the Images: others included the poetry of T.S. Eliot; the imaginative creativity of the surrealists; the roughened political sentiments and social commentary of the German expressionists; and, pervasively, Carl Jung’s psychological treatises on irrationality, myths and archetypes, and on the personal and collective unconscious.

Tucker kept the Images of Modern Evil together and in his possession for more than thirty years, before 28 of the 39 constituent works were acquired for the collection of the National Gallery of Australia in Canberra. Accompanied by studies, related works on paper and archival material, this is the first time that all locatable works in the series have been displayed together.

Text from the Heide Museum website [Online] Cited 11/01/2020

 

Albert Tucker (Australian, 1914-1999)
'Image of Modern Evil' 1944

 

Albert Tucker (Australian, 1914-1999)
Image of Modern Evil
1944
Pastel, pen and ink and pencil on paper
23.3 x 15.3cm
Heide Museum of Modern Art
© Estate of Babara Tucker

 

Albert Tucker (Australian, 1914-1999) 'Image of Modern Evil' 1945

 

Albert Tucker (Australian, 1914-1999)
Image of Modern Evil
1945
Coloured pastel on brown paper
23.9 × 20.2cm
National Gallery of Victoria, Melbourne
Purchased, 1978
© Estate of Babara Tucker

 

Albert Tucker (Australian, 1914-1999)
'Image of Modern Evil 29' 1946

 

Albert Tucker (Australian, 1914-1999)
Image of Modern Evil 29
1946
Oil on cotton gauze on cardboard
63.1 x 47.2cm

 

 

Heide Museum of Modern Art
7 Templestowe Road, Bulleen, Victoria 3105

Opening hours:
(Heide II & Heide III)
Tuesday – Sunday 10.00am – 5.00pm

Heide Museum of Art website

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Exhibition: ‘Forced Labour. The Germans, the Forced Labourers and the War’ at the Jewish Museum, Berlin

Exhibition dates: 28th September 2010 – 30th January, 2011

 

Gerhard Gronfeld (German, 1911-2000) 'Arrival at the transit camp' 1942 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Gerhard Gronfeld (German, 1911-2000)
Arrival at the transit camp
1942

 

Female forced labourers from the Soviet Union on their arrival at the Berlin-Wilhelmshagen Transit Camp, December 1942.

Source: Deutsches Historisches Museum, Berlin

 

 

This is an emotional and sobering posting.

The photograph of the Liberated forced laborer with tuberculosis by an unknown photographer (1945, below) is as heartbreaking as the photograph of a mother and child, Tomoko Uemura in Her Bath, Minamata (1972) by Eugene Smith. The look on the man’s face when I first saw it made me burst into tears… it is difficult to talk about it now without being overcome. An unknown man photographed by an unknown photographer.

There is something paradoxical about the solidity of the doctor’s steel helmet, his uniform and the fact he is a doctor contrasted with the strength, size and gentleness of his hand as it rests near the elbow of this emaciated man, this human … yet the intimacy and tenderness of this gesture, as the man stares straight into the camera lens – is so touching that to look at this picture, is almost unbearable. Man’s (in)humanity to man.

Some pertinent facts

The Germans abducted about 12 million people from almost twenty European countries; about two thirds of whom came from Eastern Europe. Many workers died as a result of their living conditions, mistreatment or were civilian casualties of the war. They received little or no compensation during or after the war … At the peak of the war, one of every five workers in the economy of the Third Reich was a forced labourer. According to Fried, in January 1944 the Third Reich was relying on 10 million forced labourers. Of these, 6.5 million were civilians within German borders, 2.2 million were prisoners of war, and 1.3 million were located at forced labor camps outside Germany’s borders. Homze reported that civilian forced labourers from other countries working within the German borders rose steeply from 300,000 in 1939 to more than 5 million in 1944.

Examples

Russian Foreign Civilian Forced Labourers in Nazi Germany (total number approximately): 2,000,000

Russian Number of Known and Estimated Survivors Reported by Reconciliation Foundations: 334,500

(Source: Beyer, John C. and Schneider, Stephen A. “Forced Labour under Third Reich – Part 1” (pdf). Nathan Associates Inc.. 1999.)

Russian “volunteer” POW workers

“Between 22 June 1941 and the end of the war, roughly 5.7 million members of the Red Army fell into German hands. In January 1945, 930,000 were still in German camps. A million at most had been released, most of whom were so-called “volunteer” (Hilfswillige) for (often compulsory) auxiliary service in the Wehrmacht. Another 500,000, as estimated by the Army High Command, had either fled or been liberated. The remaining 3,300,000 (57.5 percent of the total) had perished.”

(Source: Streit, Christian. Keine Kameraden: Die Wehrmacht und die Sowjetischen Kriegsgefangenen, 1941-1945, Bonn: Dietz (3. Aufl., 1. Aufl. 1978))


The remaining 3,300,000 had perished. A sobering figure indeed (if you can even imagine such a number of human beings).

Dr Marcus Bunyan


Many thankx to the Jewish Museum in Berlin for allowing me to publish the photographs in the posting. Please click on the photograph for a larger version of the image.

 

 

Unknown photographer. 'Liberated forced laborer with tuberculosis' 1945 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Liberated forced laborer with tuberculosis
1945

 

A doctor of the U.S. Army examines a former forced labourer from Russia who was ill with tuberculosis. The Americans had discovered the sick forced labourers in a barrack yard in Dortmund. Dortmund, 30 April 1945.

Source: National Archives, Washington

 

Gerhard Gronfeld (German, 1911-2000) 'Registration at the transit camp' 1942 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Gerhard Gronfeld (German, 1911-2000)
Registration at the transit camp
1942

 

Berlin-Wilhelmshagen Transit Camp, December 1942. Labour office staff registered the forced labourers and handed out employment certificates.

Source: Deutsches Historisches Museum, Berlin

 

Unknown photographer. 'Humiliation of Bernhard Kuhnt in Chemnitz' Nd from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Humiliation of Bernhard Kuhnt in Chemnitz
Nd

 

The inscription, “Always dignified! The naval fleet’s mutineer Bernh. Kuhnt arrives at his new workplace (washing off the dirt),” refers to the myth that mutinous social democratic and communist sailors were responsible for the defeat of the German empire in the First World War.

Source: Bundesarchiv, Koblenz

 

Workbooks issued by the employment office of the German Reich for foreign forced labourers from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Workbooks issued by the employment office of the German Reich for foreign forced labourers; Buchenwald Concentration Camp Memorial, Weimar

 

Unknown photographer. 'Selection in a Prisoner of War Camp: Recruitment for Mining' 1942 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Selection in a Prisoner of War Camp: Recruitment for Mining
1942

 

In the summer of 1942, Soviet prisoners of war were selected from the prisoner of war camp Zeithain to perform forced labor in Belgian mines.
Source: Gedenkstätte Ehrenhain Zeithain

 

Selection in a Prisoner of War Camp

In the summer of 1942, Karl Schmitt – head of the Wehrmacht mining division in Liège, Belgium – went to Berlin on vacation with his wife. On the way, he visited the Zeithain prisoner of war camp in Saxony. The Soviet POWs were ordered to present themselves for inspection with the aim of deploying them to Belgian mines under German control. They were accordingly checked for physical fitness. Karl Schmitt decided who was to be transported to Belgium and who was not.

Soviet prisoners of war were frequently put to work in mines. The Reich Security Main Office had ruled that they could be employed only in work gangs kept separate from German workers. The authorities considered the mines particularly suitable in that respect.

Source: Gedenkstätte Ehrenhain Zeithain.

 

 

Over 20 million men, women, and children were taken to Germany and the occupied territories from all over Europe as “foreign workers,” prisoners of war, and concentration camp inmates to perform forced labor. By 1942, forced labourers were part of daily life in Nazi Germany. The deported workers from all over Europe and Eastern Europe in particular were exploited in armament factories, on building sites and farms, as craftsmen, in public institutions and private households. Be it as a soldier of the occupying army in Poland or as a farmer in Thuringia, all Germans encountered forced labourers and many profited from them. Forced labor was no secret but a largely public crime.

The exhibition Forced Labor. The Germans, the Forced Laborers, and the War on view at the Jewish Museum in Berlin provides the first comprehensive presentation of the history of forced labor and its ramifications after 1945. The exhibition was curated by the Buchenwald and Mittelbau-Dora Memorials Foundation and initiated and sponsored by the “Remembrance, Responsibility and Future” Foundation. Federal President Christian Wulff has assumed patronage for the exhibition. The exhibition’s first venue on its international tour is the Jewish Museum Berlin, other venues are planned in European capitals and in North America.

Forced labor was without precedent in European history. No other Nazi crime involved so many people – as victims, perpetrators, or onlookers. The exhibition provides the first comprehensive presentation of the history of this ubiquitous Nazi crime and its ramifications after 1945. It shows how forced labor was part of the Nazi regime’s racist social order from the outset: The propagated “Volksgemeinschaft” (people’s community) and forced labor for the excluded belonged together. The German “Herrenmenschen” (superior race) ruthlessly exploited those they considered “Untermenschen” (subhumans). The ordinariness and the broad societal participation of forced labor reflect the racist core of Nazism.

The exhibition pays special attention to the relationships between Germans and forced labourers. Every German had to decide whether to treat forced labourers with a residual trace of humanity or with the supposedly required racist frostiness and implacability of a member of an allegedly superior race. How Germans made use of the scope this framework reveals something not only about the individuals but also about the allure and shaping power of Nazi ideology and practice. Through this perspective, the exhibition goes beyond a presentation of forced labor in the narrow sense to illustrate the extent to which Nazi values had infiltrated German society. Forced labor cannot be passed off as a mere crime of the regime but should rather be considered a crime of society.

Over 60 representative case histories form the core of the exhibition. As is true of the majority of documents on show, they resulted from meticulous investigations in Europe, the USA, and Israel. Moreover the exhibition team viewed hundreds of interviews with former forced labourers that have been carried out in recent years. In terms of content, these case histories range from the degrading work of the politically persecuted in Chemnitz through the murderous slave labor performed by Jews in occupied Poland to daily life as a forced labourer on a farm in Lower Austria.

Among the surprises of the extensive international archival research was discovering unexpectedly broad photographic coverage of significant events. The photos relating to the case histories represent the second pillar of the exhibition. Whole series of photos were traced back to their creator and the scene and people depicted. This presentation, based on well-founded sources, allows quasi dramatic insight into aspects of forced labor. Cinematically arranged photo or photo-detail enlargements form the introduction to the continued inquiry into the history of forced labor.

The exhibition is divided into four sections. The first covers the years from 1933 to 1939 and unveils in particular how the racist ideology of Nazi forced labor struck roots. What was propagated up to the beginning of WWII, partly laid down in laws and widely implemented by society in practice, formed the basis for the subsequent radicalisation of forced labor in occupied Europe culminating in extermination through labor. This escalation and radicalisation is the focus of the second section of the exhibition. The third part covers forced labor as a mass phenomenon in the Third Reich from 1941/1942, ending with the massacre of forced labourers at the end of the war. The fourth section explores the period from the time of liberation in 1945 to society’s analysis and recognition of forced labor as a crime today. Former forced labourers have the last word.

Press release from The Jewish Museum website

 

Unknown photographer. 'Daimler facility in Minsk' 1942 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Daimler facility in Minsk
1942

 

Female forced laborers of the Daimler facility in Minsk, September 1942.

Source: Mercedes-Benz Classic, Archive, Stuttgart

 

Minsk: German firms in occupied Eastern Europe

In Minsk, a town which had suffered major destruction, Daimler-Benz ran a large repair facility for motorised Wehrmacht vehicles. Together, Daimler and Organisation Todt set up more than thirty repair sheds on the grounds of a ruined military base. With a workforce of five thousand, the facility was soon one of the largest enterprises in occupied Eastern Europe. The management exploited prisoners of war and members of the local population, among them Jews. Labourers were also deported from White Russian villages to the Minsk works as part of the effort to crush the partisan movement.

In the occupied areas of Eastern Europe, many German companies took advantage of the opportunity to take over local firms or establish branch operations. The unlimited availability of labourers was an important factor in their business strategies.

 

Unknown photographer. 'Foreign workers at BMW in Allach' 1943 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Foreign workers at BMW in Allach
c. 1943

 

All the foreigners in aircraft engine production had to be visibly identifiable as such. The Soviet prisoners of war had the “SU” symbol on their jackets. Concentration camp inmates could be recognised by their striped uniforms. These photographs were most likely propaganda photos. Munich-Allach, c. 1943.

Source: BMW Group Archiv.

 

Munich-Allach: Working for BMW

Toward the end of the war ninety percent of the workforce at the largest aircraft engine factory in the German Reich – BMW’s plant in Munich-Allach – consisted of foreign civilian workers, POWs and concentration camp inmates. The number of workers had risen from 1,000 in 1939 to more than 17,000 in 1944.

Forced labourers worked not only in the assembly halls, but also on the factory’s expansion. Due to BMW’s importance to the armament industry, the authorities gave it priority over other companies in the assignment of workers. Nevertheless, its personnel demand was never completely met.

Some of the Western European workers lived in private quarters. For all others, barrack camps were set up all around the factory grounds until 1944, ultimately accommodating 14,000 people. That figure included several thousand concentration camp inmates which the company management had applied for already in 1942.

 

Unknown photographer. 'KZ-prisoners on the industrial union color building site, Auschwitz' c. 1943 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
KZ-prisoners on the industrial union color building site, Auschwitz
c. 1943
Source: © Bundesarchiv, Koblenz

 

Unknown photographer. 'Liberated Jewish women' 1945 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Liberated Jewish women
1945

 

These young Jewish women were released from a forced labor camp at Kauritz (Saxony) by U.S. Army troops in early April, 1945. They are part of a large group removed from homes in France, Holland, Belgium and other occupied areas in Europe.

Source: National Archives, Washington

 

Unknown photographer. 'Wladyslaw Kolopoleski' Nd from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Wladyslaw Kolopoleski
Nd

 

“In addition to the hard work, which exceeded my strength, I was beaten on the slightest provocation, sometimes to the point of unconsciousness. Once, for example, I suffered a severe head injury after I was beaten by Max Ewert, an SA officer. I not only lost consciousness, but I had to have head surgery,” wrote Władysław Kołopoleski, a young Pole born in Łódź in 1932. He was deployed in April 1940 on the estate of mayor Max Ewert in Gervin, now Górawino, in Pomerania.

Source: Foundation “Polish-German Reconciliation,” Warsaw

 

 

Jewish Museum Berlin
Lindenstraße 9-14, 10969 Berlin
Phone: +49 (0)30 259 93 300

Opening hours:
10am – 7pm

The Jewish Museum website

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