Three exhibitions: ‘Henri van Noordenburg / Efface’; ‘Amber McCaig / Imagined Histories’ and ‘Greg Elms / What Remains’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 6th – 23rd November 2013

 

Henri van Noordenburg (Australian born Netherlands, b. 1967) 'Composition XXI' 2013

 

Henri van Noordenburg (Australian born Netherlands, b. 1967)
Composition XXI
2013
Hand carved archival pigment print
30 x 30cm

 

 

Three solid exhibitions at Edmund Pearce Gallery. All three have interesting elements and strong images. All three have their positives and negatives.

Henri van Noordenburg presents us with a European, colonialist take on the Australian landscape in his new series Efface, similar in their vernacular to early Australian painters visions of their new homeland, with their longing for an “original” home many leagues away over the sea. Except Noordenburg’s interventions look nothing like any Australian landscape I know, heavily influenced as they are by the work of French artist and engraver Gustav Doré (1832-1883) and Japanese wood block prints. His dark, brooding, subterranean art works – in which the artist photographs himself naked and bruised, prints this image on a large sheet of black photographic paper, then hand carves the landscape with a scalpel back into the paper base, isolating but at the same time surrounding the vulnerable, exposed body – image a gothic, melancholy vision of man lost in the wilderness. Here the body (self) is helpless before various forces, but these forces must still be engaged before some progress (pilgrims progress?) can be made.

The technique is truly extraordinary and the artist sets up a “perceptible tension” between technique and form, etching and photograph, body and bulimic (as in excessive), landscape. These ‘synthetic landscapes’ whose form is produced by spatial reorganisation and topographical interventions, man-made spaces, serve as background for what the artist wants us to see as our collective existence.1 Unfortunately, the conceptualisation of the work seems, well, a little confused. And perhaps that is the point. Noordenburg, with his Dutch heritage, is apparently still unsure of his place in a multicultural Australia, even after a few decades living here. But, I feel his point of departure for this work still remains uncertain. And this leads to uncertain outcomes for the viewer.

This uncertainty in the point of departure makes it difficult for the viewer to empathise with the stylistic inclinations of the landscape or the work as a whole. Somehow, it all seems so remote from too much. We can all sympathise with the “humanity” of the work, its anguish and sense of dislocation and wish it well, but I was left a little non-plussed by the visual evidence presented to me. If the exhibition was about wildness (not wilderness) and craziness (not a form of identity dislocation), then it would have been spot on:

“God against man. Man against God. Man against nature. Nature against man. Nature against God. God against nature. Very funny religion!”

D.T. Suzuki (1870-1966)

Amber McCaig‘s series Imagined Histories image “contemporary people captured by a sharp technology… [as they] aspire to join the consciousness of another epoch” (Robert Nelson). Small, intense prints, hung in pairs, re-present figures dressed in renaissance costume acting out the fantasy of living in a romantic, historical era. The portraits are paired with still life of wooden boxes filled with allegorical objects full of symbolic representation. The portraits are strong (the incongruity of an Asian knight is particularly effective), and the relationship between portrait and still life is ambiguous and nuanced. However, the still life become repetitive with the constant placement of images at the back of the box coupled with objects situated towards the front of the box. A study of the magical boxes of the artist Joseph Cornell would have been beneficial in this regard.

I feel that there needs to be more layering in the construction of the individual photographs and between the works in the series as a whole, not just the pairs of images. While the work is a little one dimensional in this imagined time, this is a good beginning to an ongoing investigation.

While Sally Mann’s body of work What Remains is the rolled-gold standard for this kind of work, Greg Elms series What Remains offers an interesting forensic amplification of skeletal “nature”. These animalistic portraits of nature mort are eloquent, strong and forthright. Some work better than others. The Cheetah skull, the Vervet monkey skull (with Rayban Aviator sunglass eyes) and best of them all, the magnificent, constructivist Black cockatoo skull – are all haunting in their deathly presence. Some of the smaller skulls lack these works muscularity, especially when they are printed horizontally on a vertical piece of photographic paper, which simply does not work.

Whether the series needed the ironic commentary of the titles, or the trope of hanging the conceptualisation of the series on the back of global warming, is also debatable. I think the best images are strong enough, and the conviction of the artist obvious enough over numerous bodies of work, that the viewer does not need to be spoon fed this rationalisation.

Dr Marcus Bunyan

 

1/ Jackson, J. B. Discovering the Vernacular Landscape. New Haven: Yale University Press, 1984, p. 8 quoted in Goldswain, Phillip. “Surveying the Field, Picturing the Grid: John Joseph Dwyer’s Urban Industrial Landscapes,” in Goldswain, Phillip and Taylor, William (eds.,). An Everyday Transience: The Urban Imaginary of Goldfields Photographer John Joseph Dwyer. Crawley, WA: University of Western Australia Publishing, 2010, p. 75.


Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Gustave Doré (French, 1832-1883) llustration of Lord Alfred Tennyson's 'Idylls of the King' 1868

 

Gustave Doré (French, 1832-1883)
llustration of Lord Alfred Tennyson’s Idylls of the King
1868

 

Henri van Noordenburg (Australian born Netherlands, b. 1967) 'Composition X' 2012

 

Henri van Noordenburg (Australian born Netherlands, b. 1967)
Composition X
2012
Hand carved archival pigment print
106 x 106cm

 

Abstracted within the landscape, the artist features as the protagonist facing the threats of a seemingly hostile bush. Efface references The Expulsion from the Garden of Eden with a focus on the overlaying of a European aesthetic on the physical and intellectual landscape. Starting with self portraits set amid a featureless black background, the photographic surface is hand etched to reveal the landscape.

Van Noordenburg describes the process of self-nude photography as an “incredible mix between strength and weakness, frustration and containment a feeling of euphoria and adrenaline”. Feelings, which mirror van Noordenburg’s attempts to assimilate within a dominant culture.

Text from the Edmund Pearce Gallery website

 

Henri van Noordenburg (Australian born Netherlands, b. 1967) 'Composition XXII' 2013

 

Henri van Noordenburg (Australian born Netherlands, b. 1967)
Composition XXII
2013
Hand carved archival pigment print
30 x 30cm

 

Henri van Noordenburg (Australian born Netherlands, b. 1967) 'Composition XXIII' 2013

 

Henri van Noordenburg (Australian born Netherlands, b. 1967)
Composition XXIII
2013
Hand carved archival pigment print
30 x 30cm

 

Between Here and There

The figure that haunts these images is far from a signifier of passivity and calm. Dwarfed and subjugated by that which surrounds, his naked form seems deep in the throes the landscape’s implicit bewilderment and assault. His pallid, naked flesh is scarred and reddened and soiled, the reproach of this eerie land leaving an acrid evidence.

The work of Henri van Noordenburg veers towards the anxieties of juncture, displacement and exodus – art history, religious mythology, the socio-cultural tropes of migration and dislocation and the tensions of the photographic medium underlie his visual and allegorical language.

Indeed, the sensibilities and narratives that punctuate the Dutch-born artist’s new series, Efface, are significant on several levels. The immediately perceptible tension is that of technique and form. Beginning their lives as nude photographic self-portraits (the body set against a vast, featureless, black backdrop), van Noordenburg’s renderings of the Australian landscape and wilderness are in fact painstakingly realised hand-etchings. The photographic surface is an amalgam, the physicality of the photographic object unmistakable. In an era of fluctuation and change for the now ubiquitous digital form, van Noordenburg attempts to reengage, reinterpret and gain further understanding of the photograph’s physical roots.

The formal and stylistic inclinations that the artist achieves via such a process offers another intriguing layer. Resting upon the myth of the Expulsion from the Garden of Eden, this loaded series operates in the shadows of art history, forging a Romantic European imagining of the landscape and broaching its loaded colonialist underpinnings. Just as van Noordenburg’s photographic visage wanders a landscape created via the hand and the imagination, the European man stalks the myth of the non-European landscape as a base, inhospitable threat. Allegories and references double back on one another; themes of movement, displacement, exile and expulsion break bread with the iconography of the colonialist gaze.

That it is van Noordenburg’s own image that haunts these works – his body writhing, crouched or prone amid the bush – proves telling. Though living in Australia for the best part of two decades, the artist is an outsider in a nation that remains in acute denial of the extent of its immigrant foundations. Whether white, black, yellow or brown, the great myth of a quintessential Australianness – one that exists on a plane distinct from the cultural melange that marks the Australian reality – threatens to dislocate all who fail to blindly buy in.

In the suite of works that populate Efface, van Noordenburg sets himself adrift, haunted by his own place in history, mythology and the wider Australian scheme. Though we live in an increasingly borderless and post-national world, some things tend not to change.

Dan Rule

 

Amber McCaig (Australian) 'Ute von Tangermunde' 2013

 

Amber McCaig (Australian)
Ute von Tangermunde
2013
Archival pigment print
48 x 33cm

 

Amber McCaig (Australian) 'Untitled VII' 2013

 

Amber McCaig (Australian)
Untitled VII
2013
Archival pigment print
48 x 33cm

 

“Using a combination of portraits and still life elements, Amber recreates an exploration into the idea of identity and imagination, providing an insight into what it is like to live out fantasies in everyday life. Laden with armour, treasure chests, maps and lore, these fantasies show the power of our imagination and what is possible if we dare to dream.”

Text from the Edmund Pearce Gallery website

 

Amber McCaig (Australian) 'The Knight Errant' 2013

 

Amber McCaig (Australian)
The Knight Errant
2013
Archival pigment print
60 x 42cm

 

Amber McCaig (Australian) 'Untitled IV' 2013

 

Amber McCaig (Australian)
Untitled IV
2013
Archival pigment print
60 x 42cm

 

Amber McCaig (Australian) 'The Knight' 2013

 

Amber McCaig (Australian)
The Knight
2013
Archival pigment print
60 x 42cm

 

Amber McCaig (Australian) 'Untitled III' 2013

 

Amber McCaig (Australian)
Untitled III
2013
Archival pigment print
60 x 42cm

 

Greg Elms (Australian, b. 1960) 'We knew it was serious, but we were kind of busy (Black cockatoo skull)' 2013

 

Greg Elms (Australian, b. 1960)
We knew it was serious, but we were kind of busy (Black cockatoo skull)
2013
Archival pigment print
85 x 110cm

 

“This taxonomy series of large-scale prints, which acts as an amplification of its forensic nature, is an examination of where our relationships with animals are headed. Whilst those with vested interests may deride climate change, it is beyond dispute that there is a decline in many species of fauna (and flora). In 21st century life, where the distractions are numerous and social media pervasive, 24-hour news counteracts important issues amidst a blur of information overload… Elms work investigates the natural world exploring themes of reality, mortality and the sublime.”

Text from the Edmund Pearce Gallery website

 

Greg Elms (Australian, b. 1960) 'It got overrun by other news (Wombat skull, aerial view)' 2013

 

Greg Elms (Australian, b. 1960)
It got overrun by other news (Wombat skull, aerial view)
2013
Archival pigment print
70 X 55cm

 

Respice post te!

There is something incredibly human about Greg Elms’ latest suite of works. Something uncannily and immediately recognisable in these gaping eyes and grimacing teeth. What links each of the ‘individuals’ here is very simple. It is not just death, it is the cause of death. These are forensic portraits of homicide victims, genocidal talismans for the perpetrator. Enjoy them, for it is we who must plead futile innocence.

Stripped of fur and flesh, they were beforehand stripped of the flora and fauna that sustained them, they were humiliated, out-numbered and out equipped and we? Well it’s simple. We needed more coffee plantations, more timber, more cultivation, more food for our yapping pets.

I’m not suggesting here that Elms is some kind of tree-hugging animal lover. But I am saying that, like the best forensic analysts, he has identified his victims well.

Elms himself gives away much of the story behind this cruelly grinning menagerie. Think of how many times in recent decades you have read the kinds of commentary that Elms utilises here as titles; “We knew it was serious, but we were kind of busy,” “Lobbyists were employed to dispute the facts,” “It got overrun by other news,” “We felt like we were helpless,” “It would’ve been fine if Newscorp was onside.”

These are everyday, generic comments. All too much so. think: Global Warming, human genocide, animal extinctions. Just everyday comments accompanied by a shrug of the shoulders. One could add “too late now.” Elms himself adds: “Everything comes and goes…”

But if there is beauty in Apocalypse then Elms has found it. There is an elegance alongside a silence in these animalistic portraits of nature mort. These un-furred memento mori.

The Latin phrase, memento mori, translates essentially as “Remember that you must die.” Another translation of the term reads Respice post te! Hominem te esse memento – Look behind you! Remember that you are but a man! But here in Elms’ portraits it is the Vervet Monkey, the Black Cockatoo, the Cheetah. Indeed, the only thing missing is the skull of the human.

But there is time enough for that…

Ashley Crawford

 

Greg Elms (Australian, b. 1960) 'We felt sort of helpless to stop the extinction (Cheetah skull)' 2012

 

Greg Elms (Australian, b. 1960)
We felt sort of helpless to stop the extinction (Cheetah skull)
2012
Archival pigment print
110 x 85cm

 

Greg Elms (Australian, b. 1960) 'You won’t get away with this for much longer (Vervet monkey skull)' 2011

 

Greg Elms (Australian, b. 1960)
You won’t get away with this for much longer (Vervet monkey skull)
2011
Archival pigment print
110 x 85cm

 

 

Edmund Pearce Gallery

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Exhibition: ‘The Family and the Land: Sally Mann’ at The Photographers’ Gallery, London

Exhibition dates: 18th June – 19th September 2010

 

Sally Mann (American, b. 1951) 'Candy Cigarette' 1989

 

Sally Mann (American, b. 1951)
Candy Cigarette
1989
From the series Immediate Family
© Sally Mann. Courtesy Gagosian Gallery

 

 

One of the most haunting photography books I have ever opened and inhaled is What Remains (2003) by Sally Mann.

People say the photographs are shocking – featuring as they do documentation of a deceased pet greyhound, photos of decaying bodies out in the open field of a forensics lab (see photograph below), “the almost invisible traces left by the death of a fugitive on Mann’s property”, the dark landscape of a civil war battlefield and close up photographs of her now grown up children – but there is a stillness and depth to these photographs that elevates them above such sentiments.

What Mann does so well is that she listens to the passing of time and then inscribes an ode to what remains. Her gift is the photography of mortality (and vice versa) with all the psychic weight that this entails. This is a revelatory book not for the faint hearted.

Dr Marcus Bunyan


Many thankx to Sam Trenerry and the Photographers’ Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Sally Mann (American, b. 1951) 'Vinland' 1992

 

Sally Mann (American, b. 1951)
Vinland
1992
Gelatin silver print
© Sally Mann. Courtesy Gagosian Gallery

 

Sally Mann (American, b. 1951) 'Scarred Tree' 1996

 

Sally Mann (American, b. 1951)
Scarred Tree
1996
From the series Deep South
© Sally Mann. Courtesy Gagosian Gallery

 

Sally Mann (American, b. 1951) 'Untitled WR Pa 59' 2001

 

Sally Mann (American, b. 1951)
Untitled WR Pa 59
2001
From the series What Remains
© Sally Mann. Courtesy Gagosian Gallery

 

 

This exhibition at The Photographers’ Gallery is the American photographer Sally Mann’s first solo exhibition in the UK. Combining several series from her long photographic career, The Family and the Land: Sally Mann reflects Mann’s artistic impulse to draw on the world around her as subject matter.

The ‘family’ element of the title comprises Mann’s early series Immediate Family and the newer series Faces, both of which depict her children at various ages. The series Deep South represents the landscape, portraying images made across the south of the United States. The more recent body of work, What Remains brings together both strands of the exhibition, through its examination of how bodies, as they decompose, merge into the land itself.

Sally Mann (b. 1951, USA) first gained prominence for Immediate Family (1984-1994) a series of intimate and revealing portraits of her three young children, Emmett, Jessie and Virginia. Taken over a ten-year period, Mann depicts them playing, swimming and acting to the camera in and around their homestead in Lexington, Virginia. Born out of a collaborative process between mother and child, the work encapsulates their childhood in all its rawness and innocence.

Mann followed Immediate Family by focusing on the land itself in her series Deep South (1996-1998). Here she is drawn to locations steeped in historical significance from the American Civil War, which left both literal and metaphoric scars on the trees and the land itself. Using antique cameras and processes throughout, Mann accentuates the sense of age in the subject while embracing the imperfect effects created by her printing process.

What Remains (2000-2004) seeks to further connect human contact to the land and how the body eventually returns to and becomes a part of the land itself. This concept led Mann to photograph decomposing cadavers at the University of Tennessee Anthropological Research Facility, Knoxville, where human decomposition is studied in a variety of, mainly outdoor, settings. What Remains deals directly with the subject of death, still a social taboo. As with her other work, Mann’s subjects are sensitively handled and beautifully realised, encouraging us to reflect upon our own mortality and place within nature’s order.

In the most recent series Faces (2004), Mann turns the camera once more on her children. Closing in on their faces and using several minutes of exposure time, these works act as a commemoration of the living. Again Mann takes the accidental drips and marks created by the wet collodion process and makes them a key feature of her work.

The Family and the Land: Sally Mann at The Photographers’ Gallery is an edited version of a touring exhibition, conceived by Sally Mann in collaboration with Hasse Persson, Director, BorÃ¥s Museum of Modern Art, Sweden. It has been presented at Fotomuseum Den Hague and the Musée de l’Elysée, Lausanne as well as in Stockholm, Oslo, Helsinki, Helsingborg, and Copenhagen.

Press release from The Photographers’ Gallery website [Online] Cited 07/09/2010 no longer available online

 

Sally Mann (American, b. 1951) 'At Warm Springs' 1991

 

Sally Mann (American, b. 1951)
At Warm Springs
1991
From the series Immediate Family
© Sally Mann. Courtesy Gagosian Gallery

 

Sally Mann (American, b. 1951) 'Jessie #10' 2004

 

Sally Mann (American, b. 1951)
Jessie #10
2004
From the series Faces
© Sally Mann. Courtesy Gagosian Gallery

 

Sally Mann (American, b. 1951) 'Virginia #42' 2004

 

Sally Mann (American, b. 1951)
Virginia #42
2004
From the series Faces
© Sally Mann. Courtesy Gagosian Gallery

 

'The Family and the Land: Sally Mann' poster

 

The Family and the Land: Sally Mann poster

 

 

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Review: ‘To hold and be held’ by Kiko Gianocca at Gallery Funaki, Melbourne

Exhibition dates: 20th April – 15th May 2010

 

Kiko Gianocca (Swiss, b. 1974) 'Untitled (touch wood)' multiples 2009 (installation view) from the exhibition 'To hold and be held' by Kiko Gianocca at Gallery Funaki, Melbourne, April - May, 2010

 

Kiko Gianocca (Swiss, b. 1974)
Untitled (touch wood) multiples (installation view)
2009
Burnt wood, resin
Photo: Marcus Bunyan

 

 

A beautiful exhibition of objects by Swiss/Italian artist Kiko Gianocca at Gallery Funaki, Melbourne, one full of delicate resonances and remembrances.

Obelisk pendants in blackened and silvered wood, Neolithic standing stones, totemic, silent;
The hole through the object akin to ‘seeing’ through time.
Exposed wood on base (touch wood) as grounding.

The standing stone installation an altar piece, a dark reliquary (see image above)


Glass vessels with internal funnels filled with the gold detritus of disassembled objects, found pendants:
Horse, Anchor, Four leaf clover, Swan, Hammer & sickle (see images below)

The distance between the bail – the finding that attaches the pendant to the necklace – and the remainder/reminder of the vessel itself. What a distance!

As Sally Mann would articulate, ‘What remains’1 …

Lives previous to this incarnation; jewels embedded in dust.
The captured potency of displaced objects.
Personal and yet anonymous at one and the same time.


Brooches of gloss and matt black resin plates. A plastic black, almost Rembrandt-esque.

On the reverse images exposed like a photographic plate, found images solidified in resin.

The front: the depths of the universe, navigating the dazzling darkness
The back: memories, forgotten, then remade, worn like a secret against the beating chest. Only the wearer knows!

Here is a territorialization, “a double movement, where something accumulates meanings (re-territorialization), but does so co-extensively with a de-territorialization where the same thing is disinvested of meanings.”2

As Kiki Gianocca asks, “I am not sure if I grasp the memories that sometimes come to mind.
I start to think they hold me instead of me holding them.”

 
Time is the distance between objects. No objects.
Space is the distance between events. No events.

Dr Marcus Bunyan

 

1/ “Mann’s fifth book, What Remains, published in 2003, is based on the show of the same name at the Corcoran Museum in Washington, DC and is in five parts. The first section contains photographs of the remains of Eva, her greyhound, after decomposition. The second part has the photographs of dead and decomposing bodies at a federal Forensic Anthropology Facility (known as the ‘body farm’). The third part details the site on her property where an armed escaped convict was killed. The fourth part is a study of the grounds of Antietam (the site of the bloodiest single day battle in American history during the Civil War. The last part is a study of close-ups of the faces of her children. Thus, this study of mortality, decay and death ends with hope and love.”
Sally Mann. Wikipedia [Online] Cited 02/05/2010

2/ “For them (Deleuze and Guattari), assemblages are the processes by which various configurations of linked components function in an intersection with each other, a process that can be both productive and disruptive. Any such process involves a territorialization; there is a double movement where something accumulates meanings (re-territorialization), but does so co-extensively with a de-territorialization where the same thing is disinvested of meanings. The organization of a territory is characterized by such a double movement … An assemblage is an extension of this process, and can be thought of as constituted by an intensification of these processes around a particular site through a multiplicity of intersections of such territorializations.”
Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance ” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, p. 166.


    Many thankx to Katie and Gallery Funaki for allowing me to take the photographs in the gallery and post them online. Please click on the photographs for a larger version of the image. All photographs © Marcus Bunyan except The waterfall.

     

     

    “I own a stone that a friend passed to me, and a shackle that Michael gave me.

    I found a curious object in Lisbon at the fleamarket, I paid one euro for it and I still don’t know what it is.

    Yesterday I had a look again at the picture you shot. I am not sure if I grasp the memories that sometimes come to mind.

    I start to think they hold me instead of me holding them.”


    Kiko Gianocca, April 2010

     

     

    Installation view of the exhibition 'To hold and be held' by Kiko Gianocca at Gallery Funaki, Melbourne showing 'Untitled (touch wood)' multiples (installation view)

    Installation view of the exhibition 'To hold and be held' by Kiko Gianocca at Gallery Funaki, Melbourne showing 'Untitled (touch wood)' multiples (installation view)

     

    Kiko Gianocca (Swiss, b. 1974)
    Untitled (touch wood) multiples (installation views)
    2009
    Wood, silver
    Photos: Marcus Bunyan

     

    Kiko Gianocca (Swiss, b. 1974)
'Horse, Anchor, Four leaf clover and Swan' (left to right) 2009 (installation view)

     

    Kiko Gianocca (Swiss, b. 1974)
    Horse, Anchor, Four leaf clover and Swan (left to right) (installation view)
    2009
    18k gold, glass
    Photo: Marcus Bunyan

     

    Kiko Gianocca. 'Horse' 2009 (installation view)

     

    Kiko Gianocca (Swiss, b. 1974)
    Horse (installation view)
    2009
    18k gold, glass
    Photo: Marcus Bunyan

     

    Kiko Gianocca (Swiss, b. 1974) 'Anchor' 2009 (installation view) from the exhibition 'To hold and be held' by Kiko Gianocca at Gallery Funaki, Melbourne, April - May, 2010

     

    Kiko Gianocca (Swiss, b. 1974)
    Anchor (installation view)
    2009
    18k gold, glass
    Photo: Marcus Bunyan

     

    Kiko Gianocca (Swiss, b. 1974) 'Swan' 2009 (installation view)

     

    Kiko Gianocca (Swiss, b. 1974)
    Swan (installation view)
    2009
    18k gold, glass
    Photo: Marcus Bunyan

     

    Installation view of the exhibition 'To hold and be held' by Kiko Gianocca at Gallery Funaki, Melbourne with 'Untitled (touch wood)' burnt wood multiples in distance

     

    Installation view of exhibition with Untitled (touch wood) burnt wood multiples in distance
    Photo: Marcus Bunyan

     

    Kiko Gianocca (Swiss, b. 1974) 'Man & dog' 2009 (installation view)

     

    Kiko Gianocca (Swiss, b. 1974)
    Man & dog (installation view)
    2009
    Found image, resin, silver
    Photo: Marcus Bunyan

     

    Kiko Gianocca (Swiss, b. 1974) 'The waterfall' 2009 from the exhibition 'To hold and be held' by Kiko Gianocca at Gallery Funaki, Melbourne, April - May, 2010

     

    Kiko Gianocca (Swiss, b. 1974)
    The waterfall
    2009
    Found image, resin, silver

     

    Kiko Gianocca (Swiss, b. 1974) 'The dog' 2009 (installation view)

     

    Kiko Gianocca (Swiss, b. 1974)
    The dog (installation view)
    2009
    Found image, resin, silver
    Photo: Marcus Bunyan

     

    Kiko Gianocca (Swiss, b. 1974) 'The kiss' (reverse) 2009 (installation view)

     

    Kiko Gianocca (Swiss, b. 1974)
    The kiss (reverse) (installation view)
    2009
    Found image, resin, silver
    Photo: Marcus Bunyan

     

    Kiko Gianocca (Swiss, b. 1974) 'The way up' (reverse) 2009 (installation view)

     

    Kiko Gianocca (Swiss, b. 1974)
    The way up (reverse) (installation view)
    2009
    Found image, resin, silver
    Photo: Marcus Bunyan

     

    Kiko Gianocca (Swiss, b. 1974) 'The beast' (reverse) 2009 (installation view)

     

    Kiko Gianocca (Swiss, b. 1974)
    The beast (reverse) (installation view)
    2009
    Found image, resin, silver
    Photo: Marcus Bunyan

     

     

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