Exhibition: ‘Now You See Us: Women Artists in Britain 1520-1920’ at Tate Britain, London

Exhibition dates: 16th May – 13th October 2024

Curator: Tabitha Barber

 

Attributed to Levina Teerlinc (Flemish, 1510-1576) 'Portrait of a Lady holding a Monkey' 1560s

 

Attributed to Levina Teerlinc (Flemish, 1510-1576)
Portrait of a Lady holding a Monkey
1560s
Watercolour and bodycolour heightened with gold and silver
Image: 46 × 46 mm
Frame, circular: 62 × 62 mm
Victor Reynolds and Richard Chadwick

 

 

There have been some mixed reviews of this exhibition – “tremendous show… an archaeological dig into the nation’s cultural past” (Jonathan Jones in The Guardian); “niggardly photography section… Only rarely do women’s art and women’s history spark together in this show… For even the best of the artists here are occasionally represented by the least of their works, quite apart from the mystifying omissions.” (Laura Cumming in The Guardian).

Indeed, Laura Cumming poses an interesting question: “Here is a dilemma straight away: which should take precedence, the painting or the fact? Should the show present art on its own terms, or as instance, evidence, expression of social history? It is an extremely complex remit…”

Having not been to London to see the exhibition I can only make generalised comment, but in my opinion the presentation should be a combination of both – art and social history – recognising that one does not exist, emerge, without the other. Art does not live in a bubble isolated from society and society itself is influenced by new ideas, new concepts of art. It’s not the chicken and the egg, it’s the scramble to make sense of living in this world using art as an expression, a (real, surreal, revolutionary, dream, abstract etc…) vision of the world that surrounds us.

Just from compiling this posting I have been enlightened as to the lives of many artists that I had never heard of before. I have admired their work and learnt about their lives and the conditions under which they worked. The exhibition has brought into my consciousness (and the consciousness of others) artists that I would have never have known about. It tells their stories in however fragmented a way … but at least it tells them. And that is a very good thing.

My particular favourites in the posting are three portraits where the sitter stares directly at you: Joan Carlile’s perceptive Portrait of a Lady Wearing an Oyster Satin Dress (1650s, below) so captivating of gaze, so incisive in its simplicity; Maria Cosway’s beautifully rendered Self Portrait (Nd, below) such a luminous and engaging presence; and Gwen John’s powerful Self-Portrait (1902, below) vibrant of colour, full of self-assurance. Wonderful evocations of humanity.

Scottish artist Dame Ethel Walker observes,

“There is no such thing as a woman artist. There are only two kinds of artist – bad and good.”


And that is what his exhibition gives you the obligation to do: to educate yourself, to make yourself a little more informed, to use your brain, eyes, and heart …and make up your own mind about the merit of the work.

I for one are very grateful for that opportunity.

Dr Marcus Bunyan

PS. I have added relevant text from the large print guide and other bibliographic information from accredited sources to illuminate the works presented.


Many thankx to the Tate for allowing me to publish the art work and photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Now You See Us Women Artists in Britain 1520-1920' at Tate Britain showing at right, Lucy Kemp-Welch's 'Colt Hunting in the New Forest' 1897

 

Installation view of the exhibition Now You See Us Women Artists in Britain 1520-1920 at Tate Britain showing at right, Lucy Kemp-Welch’s Colt Hunting in the New Forest 1897

 

Spanning 400 years, this exhibition follows women on their journeys to becoming professional artists. From Tudor times to the First World War, artists such as Mary Beale, Angelica Kauffman, Elizabeth Butler and Laura Knight paved a new artistic path for generations of women. They challenged what it meant to be a working woman of the time by going against society’s expectations – having commercial careers as artists and taking part in public exhibitions.

Including over 150 works, the show dismantles stereotypes surrounding women artists in history, who were often thought of as amateurs. Determined to succeed and refusing to be boxed in, they daringly painted what were usually thought to be subjects for male artists: history pieces, battle scenes and the nude.

The exhibition sheds light on how these artists championed equal access to art training and academy membership, breaking boundaries and overcoming many obstacles to establish what it meant to be a woman in the art world.

Text from the Tate Britain website

 

Installation view of the exhibition 'Now You See Us Women Artists in Britain 1520-1920' at Tate Britain showing Artemisia Gentileschi's 'Self-Portrait as the Allegory of Painting (La Pittura)' c. 1638-1639

 

Installation view of the exhibition Now You See Us Women Artists in Britain 1520-1920 at Tate Britain showing Artemisia Gentileschi’s Self-Portrait as the Allegory of Painting (La Pittura) c. 1638-1639 (below)

 

Artemisia Gentileschi (Italian, 1593-1653) 'Self-Portrait as the Allegory of Painting (La Pittura)' c. 1638-1639 (installation view)

 

Artemisia Gentileschi (Italian, 1593-1653)
Self-Portrait as the Allegory of Painting (La Pittura)
c. 1638-1639
Oil on canvas
98.6 x 75.2cm (support, canvas/panel/stretcher external)
Royal Collection Trust
© His Majesty King Charles III 2024

 

Artemisia Gentileschi (Italian, 1593-1653) 'Self-Portrait as the Allegory of Painting (La Pittura)' c. 1638-1639

 

Artemisia Gentileschi (Italian, 1593-1653)
Self-Portrait as the Allegory of Painting (La Pittura)
c. 1638-1639
Oil on canvas
98.6 x 75.2cm (support, canvas/panel/stretcher external)
Royal Collection Trust
© His Majesty King Charles III 2024

 

Gentileschi claimed that ‘all the … Princes’ displayed her self-portrait in their galleries. In addition to this work, Charles I owned another self-portrait, which is now lost. Here, Gentileschi uses her own image to portray the allegorical figure of Pittura (also the Italian feminine noun for painting), who she depicts in a working apron before an easel absorbed in the act of creation.

Text from the exhibition large print guide


As a self-portrait the painting is particularly sophisticated and accomplished. The position in which Artemisia has portrayed herself would have been extremely difficult for the artist to capture, yet the work is economically painted, with very few pentiments. In order to view her own image she may have arranged two mirrors on either side of herself, facing each other. Depicting herself in the act of painting in this challenging pose, the angle and position of her head would have been the hardest to accurately render, requiring skilful visualisation.

Text from the Royal Collection Trust website

 

Installation view of the exhibition 'Now You See Us Women Artists in Britain 1520-1920' at Tate Britain showing Artemisia Gentileschi's 'Susanna and the Elders' c. 1638-1640

 

Installation view of the exhibition ‘Now You See Us Women Artists in Britain 1520-1920’ at Tate Britain showing Artemisia Gentileschi’s Susanna and the Elders c. 1638-1640 (below)

 

Artemisia Gentileschi (Italian, 1593-1653) 'Susanna and the Elders' c. 1638-1640 (installation view)

 

Artemisia Gentileschi (Italian, 1593-1653)
Susanna and the Elders
c. 1638-1640
Oil on canvas
189.0 x 143.2cm (support, canvas/panel/stretcher external)
Royal Collection Trust / © His Majesty King Charles III 2024

 

Artemisia Gentileschi (Italian, 1593-1653) 'Susanna and the Elders' c. 1638-1640

 

Artemisia Gentileschi (Italian, 1593-1653)
Susanna and the Elders
c. 1638-1640
Oil on canvas
189.0 x 143.2cm (support, canvas/panel/stretcher external)
Royal Collection Trust / © His Majesty King Charles III 2024

 

Likely commissioned by Queen Henrietta Maria, this work was displayed in her Withdrawing Chamber in Whitehall Palace. The subject is an Old Testament narrative on virtue and faith. Susanna, bathing in privacy, is spied on by two elders who attempt to sexually assault her. When she resists them, the men accuse her of adultery. Susanna is arrested and about to be put to death until the men are questioned, and her innocence is revealed. Here, Gentileschi depicts Susanna as vulnerable and fearful, shielding her nakedness. She returned to the subject throughout her career.

Text from the exhibition large print guide

 

 

This spring, Tate Britain will present Now You See Us: Women Artists in Britain 1520-1920. This ambitious group show will chart women’s road to being recognised as professional artists, a 400-year journey which paved the way for future generations and established what it meant to be a woman in the British art world. The exhibition covers the period in which women were visibly working as professional artists, but went against societal expectations to do so.

Featuring over 100 artists, the exhibition will celebrate well-known names such as Artemisia Gentileschi, Angelica Kauffman, Julia Margaret Cameron and Gwen John, alongside many others who are only now being rediscovered. Their careers were as varied as the works they produced: some prevailed over genres deemed suitable for women like watercolour landscapes and domestic scenes. Others dared to take on subjects dominated by men like battle scenes and the nude, or campaigned for equal access to training and membership of professional institutions. Tate Britain will showcase over 200 works, including oil painting, watercolour, pastel, sculpture, photography and ‘needlepainting’ to tell the story of these trailblazing artists.

Now You See Us will begin at the Tudor court with Levina Teerlinc, many of whose miniatures will be brought together for the first time in four decades, and Esther Inglis, whose manuscripts contain Britain’s earliest known self-portraits by a woman artist. The exhibition will then look to the 17th century. Focus will be given to one of art history’s most celebrated women artists, Artemisia Gentileschi, who created major works in London at the court of Charles I, including the recently rediscovered Susanna and the Elders 1638-40, on loan from the Royal Collection for the very first time. The exhibition will also look to women such as Mary Beale, Joan Carlile and Maria Verelst who broke new ground as professional portrait painters in oil.

In the 18th century, women artists took part in Britain’s first public art exhibitions, including overlooked figures such as Katherine Read and Mary Black; the sculptor Anne Seymour Damer; and Margaret Sarah Carpenter, a leading figure in her day but little heard of now. The show will look at Angelica Kauffman and Mary Moser, the only women included among the Founder Members of the Royal Academy of Arts; it took 160 years for membership to be granted to another woman. Women artists of this era are often dismissed as amateurs pursuing ‘feminine’ occupations like watercolour and flower painting, but many worked in these genres professionally: needlewoman Mary Linwood, whose gallery was a major tourist attraction; miniaturist Sarah Biffin, who painted with her mouth, having been born without arms and legs; and Augusta Withers, a botanical illustrator employed by the Horticultural Society.

The Victorian period saw a vast expansion in public exhibition venues. Now You See Us will showcase major works by critically appraised artists of this period, including Elizabeth Butler (née Thompson)‘s monumental The Roll Call 1874 (Butler’s work prompted critic John Ruskin to retract his statement that “no women could paint”), and nudes by Henrietta Rae and Annie Swynnerton, which sparked both debate and celebration. The exhibition will also look at women’s connection to activism, including Florence Claxton‘s satirical ‘Woman’s Work’: A Medley 1861 which will be on public display for the first time since it was painted; and an exploration of the life of Barbara Leigh Smith Bodichon, an early member of the Society of Female Artists who is credited with the campaign for women to be admitted to the Royal Academy Schools. On show will be the student work of women finally admitted to art schools, as well as their petitions for equal access to life drawing classes.

The exhibition will end in the early 20th century with women’s suffrage and the First World War. Women artists like Gwen John, Vanessa Bell and Helen Saunders played an important role in the emergence of modernism, abstraction and vorticism, but others, such as Anna Airy, who also worked as a war artist, continued to excel in conventional traditions. The final artists in the show, Laura Knight and Ethel Walker, offer powerful examples of ambitious, independent, confident professionals who achieved critical acclaim and – finally – membership of the Royal Academy.

Press release from Tate Britain

 

Joan Carlile (English, 1606-1679) 'The Carlile Family with Sir Justinian Isham in Richmond Park' 1650s

 

Joan Carlile (English, 1606-1679)
The Carlile Family with Sir Justinian Isham in Richmond Park
1650s
Oil on canvas
Lamport Hall
CC BY-NC-ND

 

Joan Carlile (English, 1600-1679) 'Portrait of a Lady Wearing an Oyster Satin Dress' 1650s

 

Joan Carlile (English, 1600-1679)
Portrait of a Lady Wearing an Oyster Satin Dress
1650s
Oil on canvas
30.8 x 25.5cm
National Portrait Gallery, London
Government Art Collection
Purchased from Philip Mould Ltd, 2018

 

Joan Carlile or Carlell or Carliell (c. 1606-1679), was an English portrait painter. She was one of the first British women known to practise painting professionally. Before Carlile, known professional female painters working in Britain were born elsewhere in Europe, principally the Low Countries.

 

Installation view of the exhibition 'Now You See Us Women Artists in Britain 1520-1920' at Tate Britain showing at left, Joan Carlile's 'Portrait of an Unknown Lady known as Elizabeth Murray, Countess of Dysart and Duchess of Lauderdale' 1650s; and at right, 'Portrait of an Unknown Lady' 1650-1655

 

Installation view of the exhibition Now You See Us Women Artists in Britain 1520-1920 at Tate Britain showing at left, Joan Carlile’s Portrait of an Unknown Lady known as Elizabeth Murray, Countess of Dysart and Duchess of Lauderdale 1650s (below); and at right, Portrait of an Unknown Lady 1650-1655 (below)

 

Joan Carlile (English, 1606-1679) 'Portrait of an Unknown Lady' 1650-1655 (installation view)

 

Joan Carlile (English, 1606-1679)
Portrait of an Unknown Lady (installation view)
1650-1655
Oil on canvas
Support: 1107 × 900 mm
Frame: 1205 × 1012 × 73 mm
Photo: Tate

 

Joan Carlile (English, 1606-1679) 'Portrait of an Unknown Lady known as Elizabeth Murray, Countess of Dysart and Duchess of Lauderdale' 1650s

 

Joan Carlile (English, 1606-1679)
Portrait of an Unknown Lady known as Elizabeth Murray, Countess of Dysart and Duchess of Lauderdale
1650s
Oil on canvas
The Bute Collection at Mount Stuart

 

Here, Carlile uses the same white satin dress seen in a nearby painting. The pose, with the sitter elegantly gathering a handful of fabric, is taken from works by Charles I’s portrait painter, Flemish artist Anthony van Dyck (1599-1641). The sitter is sometimes identified as Elizabeth Murray, Countess of Dysart and Duchess of Lauderdale. She was Carlile’s near neighbour in Petersham, at Ham House. The broken columns in the background are often used to symbolise loss.

Text from the exhibition large print guide

 

Joan Carlile (English, 1606-1679) 'Portrait of an Unknown Lady' 1650-1655

 

Joan Carlile (English, 1606-1679)
Portrait of an Unknown Lady
1650-1655
Oil on canvas
Support: 1107 × 900 mm
Frame: 1205 × 1012 × 73 mm
Photo: Tate

 

Portraits by Joan Carlile are rare and this is one of only approximately ten that can be identified. Of these, two are in public collections (Ham House, Surrey, and National Portrait Gallery, London), while others are held in historic house collections and family trusts in the United Kingdom, for example Lamport Hall, Burghley House and Berkeley Castle. Carlile seems to have specialised in small-scale full length portraits of figures, usually female, set in large landscape or garden settings. The composition employed here, in which the figure holds the skirt of her dress with one hand and shawl with another, was most likely a template arrangement. It appears in two other portraits, one showing the figure facing the same way as here, the other in reverse, but with both figures wearing the same white satin dress. This repeated composition adds weight to the proposition that Carlile was a professional artist. The wife of Lodowick Carlile (or Carlell), a minor poet and dramatist who also held the office of Gentleman of the Bows to Charles I, Joan Carlile lived with her husband in Petersham, a suburb of London. However, in 1653 their neighbour, Brian Duppa, recorded that ‘the Mistress of the Family intends for London, where she meanes to make use of her skill to som more Advantage then hitherto she hath don’ (quoted in Toynbee and Isham 1954, p.275). In 1654 Carlile is recorded as living in London’s Covent Garden, then the heart of the artistic community (see Burnett 2004/2010, accessed 2 October 2015).

Text from the Tate website

 

Joan Carlile challenged societal expectations by becoming one of Britain’s first professional women artists in the 1600s, earning her living as an oil painter. Initially employed in King Charles I’s household, Carlile liked to paint in her spare time. With the outbreak of the Civil War, she began painting to support herself.

Carlile moved to Covent Garden in the 1650s – then the centre of the art world – and set up a successful commercial portrait business. Her template of carefully posed figures in silk gowns against landscape backgrounds, seen here in Portrait of an Unknown Lady (1650-5), proved extremely popular. Admired as a professional artist in her lifetime, only a small number of her portraits still exist, some which have never been seen in public.

Text from the Tate website


In her Portrait of an Unknown Lady (1650-1655) the astonishing nacreous lustre of the sitter’s white silk gown, shown full length, shines against the foil of the dull brown foliage behind her. At this point, the Civil War had ended but the restoration of the monarchy was still in the future, and Carlile’s painting, with its overt celebration of luxury and leisure (the spotless pale fabric speaks of both) seems provocative.

It is possible that Carlile taught Anne Killigrew (1660-1685), an accomplished painter and poet whose family encouraged her creative pursuits, although it’s not clear if she ever painted professionally. Only a handful of Killigrew’s works survive today, including Venus Attired by the Three Graces, which reveals her interest in mythological scenes.

Although she died of smallpox aged just 25, Killigrew stands alongside Beale and Carlile as one of Britain’s first female artists.

Alicia Foster. “Blazing a trail: Britain’s first women artists deserve to be better known,” on the Art UK website 13 May 2024 [Online] Cited 03/09/2024

 

Anne Killigrew (English, 1660-1685) 'Venus Attired by the Three Graces' c. 1680

 

Anne Killigrew (English, 1660-1685)
Venus Attired by the Three Graces
c. 1680
Oil on canvas
Support: 1120 × 950 mm
Frame: 1282 × 1102 × 63 mm
Falmouth Art Gallery
Purchased with the assistance of the Victoria and Albert Museum Purchase Grant Fund, Heritage Lottery Fund, the Art Fund, the Beecroft Bequest, Falmouth Decorative and Fine Arts Society, the Estate of Barry Hughes in memory of Grace and Thomas Hughes and generous donations from local supporters
Public domain

 

Anne Killigrew has been described as the most celebrated female English prodigy of the Seventeeth Century. A poet and artist of great beauty and repute, Killigrew died of smallpox at the age of just 25. Anne’s exceptional qualities as an artist and a poet were highly praised in her short lifetime. The poet John Dryden dedicated a poem to her in which he refers directly to this picture: ‘Where nymphs of brightest form appear, and shaggy satyrs standing near’ (from ‘To the Pious Memory of the Accomplished Young Lady Mrs Anne Killigrew Excellent In The Two Sister-Arts of Poesy And Painting: An Ode’). Anne Killigrew worked at the Royal Court of King James II as Lady-in-Waiting to the Queen. Anne’s grandfather, Sir William Killigrew, was the Governor of Pendennis Castle, and his son, Dr Henry Killigrew moved to London to work as chaplain to King Charles I. He later became master of the Savoy Hospital.

Text from the Falmouth Art Gallery website

 

Mary Beale (English, 1633-1699) 'Sketch of the Artist's Son, Bartholomew Beale, Facing Left' c. 1660

 

Mary Beale (English, 1633-1699)
Sketch of the Artist’s Son, Bartholomew Beale, Facing Left
c. 1660
Oil on paper
Support: 325 × 245 mm
Frame: 421 × 340 × 32 mm
Tate
Purchased 2010
Photo: Tate

 

In the late 1650s and early 1660s Beale and her family were living on Hind Court, off Fleet Street in London. She painted privately and had a painting room in her home. Her husband had a civil service position as Deputy Clerk of the Patents. Portrait sittings of family and friends were often social occasions, with conversation and dinner afterwards. It is in this period that Beale produced small oil sketches on paper of family members, particularly her two young sons. Whether they relate to larger oil on canvas portraits is unclear.

This oil sketch of a young boy, shown in three-quarter profile, is of Mary Beale’s eldest son Bartholomew, baptised in 1656. His appearance, both in age and costume, is very similar to that in Mary Beale’s Self-portrait with her family (Geffrye Museum, London), painted c. 1659-60, before the birth of her youngest son Charles. It relates closely to another sketch of Bartholomew in oil on paper painted at the same time, Sketch of the Artist’s Son, Bartholomew Beale, in Profile c. 1660 (Tate T13245). Whether these sketches are connected to the production of the Geffrye Museum portrait, or were simply executed at around the same time, is not known. They are painted in oil on paper, which seems to have been a feature of Beale’s working method in the early 1660s but is not known in her later career, when she made preparatory sketches in chalk on paper or in oil on canvas (see, for example, Portrait of a Young Girl c. 1679-81, Tate T06612). When this sketch was made, the Beale family was living in Hind Court, off Fleet Street in London, where Mary Beale’s husband, Charles, was employed as Deputy Clerk of the Patents Office. It is difficult to determine whether Beale had much of a commercial portrait practice at this date, but documents certainly record the production of portraits of family and friends. In her ‘painting room’, Beale had ‘pencills [sic.], brushes, goose & swan fitches’, as well as ‘quantities of primed paper to paint on’ (George Vertue, transcription of Charles Beale’s 1661 notebook, now lost, quoted in Barber 1999, p. 16).

Text from the Tate website

 

Installation view of the exhibition 'Now You See Us Women Artists in Britain 1520-1920' at Tate Britain showing Mary Beale’s 'Anne Sotheby' (1676-1677)

 

Installation view of the exhibition Now You See Us Women Artists in Britain 1520-1920 at Tate Britain showing Mary Beale’s Anne Sotheby 1676-1677 

 

Mary Beale (English, 1633-1699) 'Anne Sotheby' 1676-1677

 

Mary Beale (English, 1633-1699)
Anne Sotheby
1676-1677
Oil on canvas
Tate
Purchased with funds provided by the Nicholas Themans Trust 2024

 

Beale’s husband kept a daily record of her activities in the studio. Two of his over 30 notebooks and a few partial transcripts are still known. They record Beale’s sitters, her painting stages, her painting materials and her prices. For her commissioned works, she borrowed poses from the portraits of the court artist Peter Lely (1618-1680). Anne Sotheby’s pose is taken from his portrait of Lady Essex Finch. Beale charged £10 for paintings of this size. Her sons acted as studio assistants; her youngest, Charles, was paid to paint the drapery in this portrait.

Text from the exhibition large print guide

 

Mary Beale (née Cradock) (1633-1699) was an English portrait painter. She was part of a small band of female professional artists working in London. Beale became the main financial provider for her family through her professional work – a career she maintained from 1670/71 to the 1690s. Beale was also a writer, whose prose Discourse on Friendship of 1666 presents a scholarly, uniquely female take on the subject. Her 1663 manuscript Observations, on the materials and techniques employed “in her painting of Apricots”, though not printed, is the earliest known instructional text in English written by a female painter. Praised first as a “virtuous” practitioner in “Oyl Colours” by Sir William Sanderson in his 1658 book Graphice: Or The use of the Pen and Pensil; In the Excellent Art of PAINTING, Beale’s work was later commended by court painter Sir Peter Lely and, soon after her death, by the author of “An Essay towards an English-School”, his account of the most noteworthy artists of her generation.

Text from the Wikipedia website

 

Mary Beale (English, 1633-1699) 'Mary Beale' c. 1666

 

Mary Beale (English, 1633-1699)
Mary Beale
c. 1666
Oil on canvas
109.2 x 87.6cm
National Portrait Gallery, London
Purchased, 1912
CC BY-NC-ND

 

Beale is shown holding an unframed canvas on which are sketch portraits of her two sons, Bartholomew (1656-1709) and Charles (1660-1714?)

 

Mary Beale (English, 1633-1699) 'Self Portrait' c. 1675

 

Mary Beale (English, 1633-1699)
Self Portrait
c. 1675
Oil on sacking
89 x 73cm
West Suffolk Heritage Service
Purchased
CC BY-NC-ND

 

The early English portrait painter Mary Beale (1622/1623-1699) had a father who was an amateur artist, miniature painter and a collector of paintings (her family owned work by Peter Paul Rubens and Anthony van Dyck) and her husband, Charles, was also an amateur painter and ran her studio in London’s fashionable Pall Mall.

Unusually, in her case, her talent was matched by her spouse’s high regard of it, and she was allowed to supersede him and establish a professional career. She took on female apprentices, though no records of their subsequent careers survive.

Alicia Foster. “Blazing a trail: Britain’s first women artists deserve to be better known,” on the Art UK website 13 May 2024 [Online] Cited 03/09/2024

 

 

Exhibition guide

Now You See Us: Women Artists in Britain 1520-1920 celebrates over 100 women who forged public careers as artists. The exhibition begins with the earliest recorded women artists working in Britain. It ends with women’s place in society fundamentally changed by the First World War and the first women gaining the right to vote. Across these 400 years, women were a constant presence in the art world. Now You See Us explores these artists’ careers and asks why so many have been erased from mainstream art histories.

Organised chronologically, the exhibition follows women who practised art as a livelihood rather than an accomplishment. The chosen works were often exhibited at public exhibitions, where these artists sold their art and made their reputations. Most of the women featured belonged to a social class that gave them the time and opportunity to develop their talents. Many were the daughters, sisters or wives of artists. Yet even these women were regarded differently. Now You See Us charts their fight to be accepted as professional artists on equal terms with men.

Many of the exhibited works reflect prejudiced notions of the most appropriate art forms and subjects for women. Others challenge the commonly held belief that women were best suited to ‘imitation’, proving they have always been capable of creative invention. From painting epic battle scenes to campaigning for access to art academies, these women defied society’s limited expectations of them and forged their own paths. Yet so many of their careers have been forgotten and artworks lost. Drawing on the artists’ own writings, art criticism, and new and established research, this exhibition attempts to restore these women to their rightful place in art history. Now You See Us aims to ensure these artists are not only seen but remembered.

Women at the Tudor Courts

There are significant gaps in our knowledge of women’s artistic lives in the sixteenth century. As is the case for many artists in this exhibition, their lives are poorly documented and often hidden behind those of their husbands and fathers. The problems this presents are evident in this room.

Susanna Horenbout (1503-1554) and Levina Teerlinc (c. 1510s-1576) are among the earliest women in Britain to be named as artists. Their reputations are clearly recorded. In 1521, Horenbout’s skill was admired by the German painter and printmaker Albrecht Dürer (1471-1528), and in 1567, both artists were praised by the Italian historian Lodovico Guicciardini (1521-1589). Yet no works by Horenbout have been identified, and those attributed to Teerlinc are not certain.

Horenbout and Teerlinc were both daughters of Flemish manuscript illuminators and were likely trained in their family workshops. Both arrived in England to work at the court of Henry VIII. But as women, they were not employed as artists. While Horenbout’s brother Lucas Horenbout (1490-1544) was Henry VIII’s painter, she served Anne of Cleves as one of her Gentlewomen of the Privy Chamber. Teerlinc served Elizabeth I likewise. This does not mean that they did not paint – at court, their artistic talents would have been a distinguishing skill – but, as is a common feature of this exhibition, written histories have failed to record their activities.

Working in a different context – as a scribe and calligrapher – the works of Esther Inglis (1571-1624) can be identified. Inglis authored more than 60 manuscript books and included her name and self-portrait in many. Raised in Scotland, she may have learnt the art of calligraphy from her mother, Marie Presot (active 1569-1574).

Artemisia Gentileschi

Italian artist Artemisia Gentileschi arrived in London in c. 1638-9 by invitation of Charles I. Like other European rulers, Charles I employed artists of international reputation to signal the cultural sophistication of his court. Gentileschi had prestigious patrons across Europe, including the Grand Duke of Tuscany and Philip IV of Spain. She was the first woman to be a member of the Academy of the Arts of Drawing in Florence, and in Rome, her house had been ‘full of cardinals and princes’. Gentileschi’s fame as an artist was augmented by her status as a woman.

In London, Gentileschi worked for Charles I and Queen Henrietta Maria. Records suggest she produced seven works for the royal collection. These included self-portraits and large history paintings, with subject matter drawn from classical history, mythology, and the Bible. Only the two displayed here are still known. Gentileschi often placed women at the centre of her works, depicting narratives that celebrate their strength and virtue. Susanna and the Elders is an example of the kind of work for which Gentileschi was celebrated.

Gentileschi achieved in her lifetime what many women who came after her had to fight to attain: she was a professional artist who ran her own studio, was a member of an art academy, worked from life models and was ranked as a serious artist alongside men. Despite this, Gentileschi’s status has fluctuated over time, and the artist has faded in and out of art history.

Early accounts of Gentileschi’s work focus on her personal life as much as her painting. Like many of the women artists who came after her, the details of her biography continue to dictate interpretations of her work.

The First Professionals

In 1658, historian William Sanderson (c. 1586-1676) published Graphice. The use of the pen and pensil. Or, The most excellent art of painting. The publication lists contemporary artists practising in England. He includes four women working in oil paint: ‘Mrs Carlile’ (Joan Carlile), ‘Mrs Beale’ (Mary Beale), ‘Mrs Brooman’ (probably Sarah Broman) and ‘Mrs Weimes’ (Anne Wemyss). Carlile and Beale are believed to be two of the earliest British women to have worked as professional artists. Very little is known about Broman or Wemyss beyond snatches of information in archives.

This short list highlights how unusual it was for British women to pursue art as a profession in the seventeenth century. Women had little agency over their own lives and were subject first to their fathers and then their husbands. Limited to the domestic sphere, they were not expected to conduct public lives. Many women painted privately with no thought of turning it into a career. While young men began as apprentices or assistants in the studios of professionals, this route was not open to most women.

In the seventeenth century women writers, poets, playwrights and artists began to give voice to those questioning their secondary status and petitioning for women’s rights. They argued that it was lack of education, not ‘weak minds’ that limited their opportunities. This fight for equality and access to education runs throughout the exhibition.

The First Exhibitors

The first public art exhibition in Britain took place in London in 1760, and art shows soon became an important part of the city’s social calendar. Founded in 1768, the Royal Academy quickly emerged as a driving force in cultural life, with its Summer Exhibition attracting tens of thousands of visitors every year. Other venues, including the Society of Artists and the British Institution also hosted exhibitions.

Women artists played an active part in this competitive world. An estimated 900 women exhibited their work between 1760 and 1830. Angelica Kauffman and Mary Moser were both founding members of the Royal Academy (although, as women, they weren’t awarded full membership and were excluded from the Academy’s council meetings and governance). Despite this precedent, it would take more than 150 years for the next woman to be elected to membership.

Kauffman is one of the few women artists of the eighteenth century whose profile has been sustained. Many others made names for themselves, but their careers are not well documented. Even Moser is less well known, perhaps because she painted flowers while Kauffman pursued the ‘high genre’ of history painting, depicting historical, mythological and biblical narratives.

Art critics of the time often criticised women for their ‘weak’ figurative work, yet they were denied access to life-drawing classes. Women artists also had to battle social expectations. Publishing a private or studio address in an exhibition catalogue was a signal of commercial practice, but painting for money was considered improper. Women artists of higher social rank were listed as ‘honorary’ exhibitors; some exhibited simply as ‘a Lady’, and after marriage, many switched their status from ‘commercial’ to ‘amateur’.

‘Just What Ladies Do For Amusement’

In 1770, the Royal Academy banned ‘Needle-work, artificial Flowers, cut Paper, Shell-work, or any such baubles’ from its exhibitions. They also banned works that were copies. Other categories of art that the Academy considered ‘lower’, such as miniature painting, pastel and watercolour were also treated dismissively. Joshua Reynolds (1723-1792), the Academy’s President, said that working in pastel was unworthy of real artists and was ‘just what ladies do when they paint for their own amusement’.

These ‘lower arts’ were ones that women practised the most. Small in scale and considered less technically challenging than oil painting, they demanded less equipment and could be pursued at home. They were taught to middle and upper-class girls and were the realm of women who pursued art as amateur accomplishment.

Despite this, these art forms offered opportunities for women to earn a living. Many turned miniature painting, needlework and pastel into lucrative professional careers, supplementing their income through tutoring. Their patrons were often women, and some boasted large, fashionable clienteles and even galleries which became tourist attractions.

Founded in 1754, the Society for the Encouragement of Arts, Manufactures and Commerce (the Society of Arts) offered cash prizes and medals in many categories, including the ‘polite arts’. Awards were given for patterns for embroidery, copies of prints, drawings of statues and of ‘beasts, birds, fruit or flowers’, as well as landscapes. Some prizes were specifically intended for young women. The Society was a stepping stone to a career and many of the artists in this exhibition won medals. Yet most of the women recorded as submitting work for competition can no longer be identified beyond their names.

Flowers

In the eighteenth and nineteenth centuries, painting flowers was considered a suitably delicate pursuit for women. Imitating nature (rather than demonstrating creative or imaginative flair) was thought to be an appropriate outlet for women’s artistic skills. Flowers were also at the heart of respectable hobbies like embroidery, botany and gardening. In the 1850s, the women’s periodical the Ladies’ Treasury called flower painting ‘a ladylike and truly feminine accomplishment’. When Mary Moser exhibited Cymon and Iphigenia (based on a poem by John Dryden, 1631-1700) at the Royal Academy in 1789, a reviewer urged her to stick to flowers. She painted flowers ‘transcendently’, he noted, and should do ‘nothing else’.

Many women were employed as professional illustrators, recording plant species for horticulturists and botanical publishers. Some conducted hybrid careers, working as illustrators and drawing tutors while exhibiting flower paintings for a wider market. In the Victorian era, critics applauded several women artists as leaders of the genre. Yet the idea that flower painting, especially in watercolour, was an exclusively amateur pastime has damaged the legacies of many accomplished artists who successfully worked within this genre.

Victorian Spectacle

Grand exhibitions were a defining part of the Victorian art world. The Royal Academy, the leading art institution since 1768, was still Britain’s most prestigious exhibition venue, but was later criticised for its traditional conservatism. New venues, such as London’s Grosvenor Gallery, which opened in 1877, became rival spaces, and exhibitions in Liverpool and Manchester offered fresh opportunities for exhibiting artists. The Victorian era was also the age of World Fairs. Major exhibitions were held in London and Paris, and in 1893, the World’s Exposition in Chicago was visited by over 25 million people.

This room explores the successes of women artists on this public stage. Many of the works on display were shown in these exhibitions. They won international medals, praise from art critics and public recognition. Yet women tackling ‘male’ subjects, such as battle scenes, caused surprise. Opinion was also divided on women painting the nude: some thought it immoral, others brave.

Exhibitions gave women a public platform to build substantial reputations, and some became popular names. Despite this, membership of the Royal Academy, which was a mark of professional recognition, remained out of reach. As a result, women had no automatic exhibiting rights and were reliant on committees of men selecting their works for exhibition. Without institutional support, they had to navigate the commercial art market on their own.

Women artists’ campaigns for access to the Academy joined calls for greater equality in society. From the 1850s, women petitioned for equal rights to education and work, as well as women’s suffrage. These causes are reflected in the works in this room.

Watercolour

Watercolour was considered one of the ‘polite arts’ best suited to women. However, there were few opportunities to practice professionally. The principal watercolour societies – the Old (founded in 1804) and the rival New (founded in 1807 and reconstituted in 1831) – restricted the membership of women. Membership of the Old was limited to six women (in practice, usually four), while the New admitted around ten.

In both societies, women were confined to the category of ‘Lady Members’ until the end of the nineteenth century. They had no say in governance and were denied access to the financial premiums awarded to full members. Since the annual exhibitions of both societies were closed to non-members, most women had limited opportunities to exhibit their work.

Against these odds, many women water colourists achieved significant commercial and critical success. They enjoyed solo shows and developed commercial relationships with dealers, taking control of their careers.

In 1857, a group of women founded the Society of Female Artists (later, the Society of Lady Artists in c. 1869, then the Society of Women Artists in 1899) to promote the work of women artists in Britain.

Photography

The announcement of photography in 1839 marked a major shift in the art world. In its first decades, photography was a laborious practice that required an understanding of chemistry and optics, as well as expensive equipment. It needed more money, specialist instruction and time than most other art forms. For women who had access to these privileges, the medium provided new opportunities.

From its foundation in 1853, the Photographic Society of London welcomed women members. However, they rarely attended meetings, which were scheduled in the evenings when women required a chaperone to leave the house. The atmosphere of the meetings was described as a ‘men’s club’ and it wasn’t until 1898 that the Society belatedly banned smoking ‘in respect of ladies’ attendance’. Meetings often included papers on new techniques and equipment, providing significant benefits to those who were able to join.

Women participated in London’s first public photographic exhibitions at the Royal Society of Arts in 1852-3 and at the Photographic Society in 1854. The Amateur Photographic Association, established in 1861, also welcomed women from its outset. In the 1890s and early 1900s, London’s Photographic Salon became a key venue. Founded by the Linked Ring Brotherhood, who promoted photography as a fine art, Salon exhibitors included women from across Europe and the US. A photograph of British photographer Carine Cadby in silhouette, examining one of her glass plate negatives, featured on the cover of the 1896 Salon catalogue. Despite this, women were not elected as members of the Linked Ring until 1900. By 1909, they numbered just 8 among 63 men.

Art School

Women were excluded from enrolment at the Royal Academy Schools, Britain’s principal art academy, until 1860. Laura Herford (1831-1870) was the first woman admitted. She had submitted her work for consideration using only her initials and was assumed to be a man. Once women gained entry, they were determined to achieve equal access to training.

Women were barred from the Academy’s life-drawing classes until 1893. Their exclusion from this vital component of art education was justified on many grounds. Chiefly, it was to ‘protect’ women’s supposed modesty, but also because they were considered amateurs who lacked the intellectual capacity to practice art at the highest level. Women students marshalled critical support for their cause and submitted petitions. Life drawing was considered essential to the training of men pursuing careers as artists. Why, they argued, was it not also essential for women?

The Female School of Art, founded in 1842, provided another route into art education. Like several regional schools, such as that in Manchester, it encouraged women into vocational careers in design. Women also had access to private academies, including Sass’s and Leigh’s (later Heatherleys) in London, which prepared students for admission to the Royal Academy Schools. And some women artists, such as Louise Jopling, established their own art school.

In 1871, the founding of the Slade School of Fine Art at University College London signalled a fundamental change of attitudes. From the outset, the Slade offered women an education on equal terms with men. Studying from life models was a central focus of teaching and by the turn of the century, women students outnumbered men by three to one. Access to life drawing had been regarded as the last barrier to equal opportunity. Now they could study from life, some critics argued it was up to women to prove they could be successful artists.

Being Modern

The first two decades of the twentieth century saw rapid change for women, with their rights, roles and opportunities evolving at an unprecedented pace. The First World War signalled a decisive change for women’s place in society and in 1918, after decades of campaigning, some women finally gained the right to vote.

At the same time, the art world was also changing. New art groups and exhibiting societies rejected tradition and promoted modernist aesthetics. Instead of figurative realism, they privileged form, colour and experimentation. Many saw modernism as an opportunity for greater artistic freedom. However, despite growing liberalism in art and society, women artists still faced challenges. The New English Art Club became a rival exhibiting venue to the Royal Academy but was slow to admit women. The Camden Town Group labelled itself ‘progressive’ but openly excluded women.

While modernism is often presented as the dominant movement of the early twentieth century, it doesn’t account for all artistic production of the period. Membership of the Royal Academy, an exhibiting venue many now regarded as too traditional, remained a symbolic goal for many women. When Annie Swynnerton was elected an Associate Member in 1922, Laura Knight said she had broken down the ‘barriers of prejudice’. In 1936, Knight was elected a Royal Academician, becoming the first woman to achieve full membership since the eighteenth century.

The artworks in the final room of the exhibition explore this complex period. Their variety reveals women forging their own paths and pursuing professional careers with purpose and confidence. While many chose not to challenge traditional artistic values, they pushed the boundaries of what was expected of them, paving the way for generations of women artists who came after them.

Text from the Tate exhibition guide

 

Mary Delany (English, 1700-1788) 'Rubus Odoratus' 1772-1782

 

Mary Delany (English, 1700-1788)
Rubus Odoratus
1772-1782
The British Museum
Bequeathed by Augusta Hall, Baroness Llanover in 1897

 

Delany was not a professional artist. However, she pursued art with a seriousness of purpose, working in a range of artistic and decorative mediums. She was in her early seventies when she turned to botanical collage, which stemmed from the Dutch art known as knipkunst or schaarkunst. Over the course of a decade, Delany created nearly one thousand botanically accurate collages of plants made from intricately cut pieces of coloured paper. In this collage, Delany shows a flowering raspberry, which was introduced to Britain from North America in 1770.

Text from the exhibition large print guide

 

Mary Knowles (English, 1733-1807) 'Needlework Picture' 1779

 

Mary Knowles (English, 1733-1807)
Needlework Picture
1779
Silk (textile), wool, giltwood, glass (material) embroidered, dyeing
89.2 x 84.5cm (frame, external)
Royal Collection Trust / © His Majesty King Charles III 2024

 

Mary Morris Knowles, born of a Quaker family in Rugeley, Staffordshire, was celebrated as much for her intellect, religious conviction and unusual powers of conversation as for her skill with the needle. A friend of the poetess Anna Seward (‘The Swan of Lichfield’) and of Dr Johnson, she is now regarded as an important early protagonist of the feminist viewpoint in English cultural life. Her support for the abolition of slavery, her investigation into mystical science and her knowledge of garden design, in addition to her accomplishment as a needlewoman, suggest the breadth of her interests. In 1771 she was introduced by her fellow Quaker Benjamin West to Queen Charlotte, who remained on terms of friendship with her over the next thirty years and whose interest in female accomplishments, notably needlework, was well known. Mrs Knowles’s visits to Buckingham House included an occasion in 1778 on which she presented her 5-year-old son George to the King and Queen.

Following the first visit in 1771, the Queen commissioned Mrs Knowles to make a copy of Zoffany’s portrait of George III in needlework or ‘needle painting’ as it was also known. This technique ‘so highly finished, that it has all the softness and Effect of painting’ was achieved with a combination of irregular satin-stitch and long-and-short stitch, worked on hand-woven tammy in an arbitrary pattern and at speed, using fine wool dyed in a wide range of colours under her own supervision. Eight years later Mrs Knowles embroidered the self portrait showing her at work on the Zoffany which, like the earlier piece, she signed with initials and dated. This appears always to have been in the Royal Collection and was presumably also commissioned by Queen Charlotte.

Text from the Royal Collection Trust website

 

Mary Black (English, c. 1737-1814) 'Messenger Monsey (1693-1788)' 1764

 

Mary Black (English, c. 1737-1814)
Messenger Monsey (1693-1788)
1764
Oil on canvas
127 x 101.6cm
Gift from Frederick Walford, 1877
Royal College of Physicians, London
CC BY-NC-ND

 

This portrait of the physician Messenger Monsey (1694-1788) is Black’s only known oil painting. Black likely hoped it was a step towards establishing herself as a professional artist, but the issue of payment caused friction. Black hope to charge her client £25, half the amount charged by leading portraitist Joshua Reynolds, but after Monsey’s complaint offered to drop it to a quarter. Monsey considered Black’s expectation of a fee improper. He claimed it would damage her reputation if word got out, and even referred to her as a ‘slut’ in a letter to his cousin.

Wall text from the exhibition


Little is known of the father-and-daughter artists Thomas and Mary Black. Thomas was mainly employed painting draperies for more successful painters, and Mary usually painted copies of old masters. In a letter from Monsey to Mary Black, the doctor wrote: ‘I was bedevilled to let you make your first attempt upon my gracefull person… drawn like a Hog in armour’.

Text from the Art UK website


Black was clearly unfazed by awkward sitters. She built a flourishing artistic practice, painting and teaching the aristocracy, earning enough to live independently (she never married) and keep servants and a horse and carriage at her London home. She died there in old age just as the nineteenth century began.

Alicia Foster. “Blazing a trail: Britain’s first women artists deserve to be better known,” on the Art UK website 13 May 2024 [Online] Cited 03/09/2024

 

Mary Moser RA (English, 1744-1819) 'Standing Female Nude' Nd

 

Mary Moser RA (English, 1744-1819)
Standing Female Nude
Nd
Black and white chalk on grey-green paper
49 x W 30.2cm
The Fitzwilliam Museum, Cambridge

 

As women were excluded from life drawing classes, many took their own steps to improve their anatomical knowledge. They sketched from casts and statues and copied from other artists’ drawings and anatomy books. These rare works show that some artists found ways around these restrictions, although little is known about how Moser and Stone accessed life models.

Text from the exhibition large print guide

 

Mary Moser RA (English, 1744-1819) 'Flowers in a vase, which stands on a ledge' 1765

 

Mary Moser RA (English, 1744-1819)
Flowers in a vase, which stands on a ledge
1765
Watercolour and bodycolour on paper
The Syndics of the Fitzwilliam Museum, University of Cambridge

 

From the same series as the work nearby, this watercolour represents Sagittarius. The vase is filled with a cascade of late flowering plants: asters, chrysanthemums and rare pale nerines, captured in the cold light of winter. In addition to her professional profile as a Royal Academician, Moser acted as a royal tutor. She was part of Queen Charlotte’s circle and taught the princesses botany, embroidery and flower painting. She worked alongside other artists, including Meen and Delany, whose work is also displayed in this room.

Text from the exhibition large print guide


Admired for her striking paintings of flowers, Mary Moser was recognised for her talent from a very young age. She trained with her father, an acclaimed artist and goldsmith, winning her first medal for flower drawing at 14. At just 24, she became one of only two female founders of the Royal Academy, alongside Angelica Kauffman.

Moser painted portraits and historical scenes, but her skilled floral still life works, like Flowers in a vase, which stands on a ledge (1765), were praised by critics. Though still life was traditionally seen as a ‘lesser subject’, her floral works were so widely appreciated she received royal commissions, including one from Queen Charlotte. Despite recognition and the exhibition of many paintings, few of Moser’s works survive today.

Text from the Tate website

 

Mary Moser RA (English, 1744-1819) 'Vase of Flowers' Between 1758 and 1819

 

Mary Moser RA (English, 1744-1819)
Vase of Flowers
Between 1758 and 1819
Oil on canvas
72.1 x W 53.6cm
The Fitzwilliam Museum
Gift from Major the Hon. Henry Rogers Broughton, 1966

 

The exquisite attention to detail in her painting, with its beads of dew and butterflies on the wing, was perhaps nurtured by seeing her father’s work; as a goldsmith and medallion maker, this was also his talent. But the gorgeous sensuality – seen also in her approach to the nude figure – was entirely her own. She married, aged 53, but also had an affair with the estranged husband of another artist: Maria Hadfield Cosway (1759-1839).

Alicia Foster. “Blazing a trail: Britain’s first women artists deserve to be better known,” on the Art UK website 13 May 2024 [Online] Cited 03/09/2024

 

Installation view of the exhibition 'Now You See Us Women Artists in Britain 1520-1920' at Tate Britain showing Angelica Kauffman's 'Colouring' 1778-1780

 

Installation view of the exhibition Now You See Us Women Artists in Britain 1520-1920 at Tate Britain showing Angelica Kauffman’s Colouring 1778-1780 (below)

 

Angelica Kauffman RA (Swiss, 1741-1807) 'Colouring' 1778-1780

 

Angelica Kauffman RA (Swiss, 1741-1807)
Colouring
1778-1780
Oil on canvas
1260 x 1485 x 25 mm
© Royal Academy of Arts, London
Photo: John Hammond

 

This painting is part of a set of the four [titled ‘Elements of Art’] commissioned from Kauffman by the Royal Academy to decorate the ceiling of the Royal Academy’s new Council Room in Somerset House which opened in 1780. …

Kauffman represented each of her four Elements of Art as women. Female personifications of abstract concepts and values were commonplace in European art but depicting all four as women was unusual. Design (or Disegno), in particular, was known as ‘the father of all the arts’ and was traditionally depicted as a man, often in contrast to Colour or Painting personified as a woman (see Baumgartel). In Design and Colouring, the women are physically engaged in the act of creating whereas in Composition and Invention they are shown in contemplation. In Invention the figure looks to the sky for inspiration and in Composition she is deep in thought with her head resting on her hand in the traditional gesture of melancholy or reverie.

Text from the Royal Academy website

 

Installation view of the exhibition 'Now You See Us Women Artists in Britain 1520-1920' at Tate Britain showing at centre, Maria Cosway's 'Georgiana as Cynthia from Spenser's 'Faerie Queene'' 1781-1882; and at right, Cosway's 'A Persian Lady Worshipping the Rising Sun' 1784

 

Installation view of the exhibition Now You See Us Women Artists in Britain 1520-1920 at Tate Britain showing at centre, Maria Cosway’s Georgiana as Cynthia from Spenser’s ‘Faerie Queene’ 1781-1782 (below); and at right, Cosway’s A Persian Lady Worshipping the Rising Sun 1784 (below)

 

Maria Cosway (Italian-English 1760-1838) 'Georgiana as Cynthia from Spenser's 'Faerie Queene'' 1781-1782

 

Maria Cosway (Italian-English 1760-1838)
Georgiana as Cynthia from Spenser’s ‘Faerie Queene’
1781-1782
Oil on canvas
Chatsworth House
Reproduced by permission of Chatsworth Settlement Trustees / Bridgeman Images
Public domain

 

Maria Cosway (Italian-English 1760-1838) 'A Persian Lady Worshipping the Rising Sun' 1784

 

Maria Cosway (Italian-English 1760-1838)
A Persian Lady Worshipping the Rising Sun
1784
Oil on canvas
61 x 73.7cm
Sir John Soane’s Museum
Gift from the artist, 1822
By courtesy of the Trustees of Sir John Soane’s Museum, London
CC BY-NC-ND

 

As well as portraits, Cosway exhibited history paintings. This work was shown at the Royal Academy in 1784. Although only a few of Cosway’s history pictures can be located now, paintings such as this one were well known through reproductions made by leading engravers and print publishers. Cosway’s success was hindered by her husband, who did not like her to paint professionally. She reflected later that had he permitted it, she would have ‘made a better painter, but left to myself by degrees, instead of improving, I lost what I brought from Italy of my early studies.’

Text from the exhibition large print guide

 

Maria Cosway (Italian-English 1760-1838) 'Bouquet of Flowers' 1780

 

Maria Cosway (Italian-English 1760-1838)
Bouquet of Flowers
1780
Watercolour on paper
The Courtauld, London (Samuel Courtauld Trust)
Bequeathed by Sir Robert Clermont Witt, 1952
CC BY-NC-ND

 

Maria Cosway (Italian-English 1760-1838) 'The Judgement of Korah, Dathan and Abiram' c. 1801

 

Maria Cosway (Italian-English 1760-1838)
The Judgement of Korah, Dathan and Abiram
c. 1801
Pen, ink and oil on canvas
37.5 x 29.2cm
Yale Center for British Art
Paul Mellon Collection
CC BY-NC-ND

 

Maria Cosway (1759-1838) (after) 'Self Portrait' Nd

 

Maria Cosway (1759-1838) (after)
Self Portrait
Nd
Oil on canvas
61 x W 50.8cm
Temple Newsam House, Leeds Museums and Galleries
Bequeathed by Sam Wilson, 1925
CC BY-NC-ND

 

Sarah Biffin (English, 1784-1850) 'Self-portrait' c. 1821

 

Sarah Biffin (English, 1784-1850)
Self-portrait
c. 1821
Watercolour and bodycolour on ivory
Private collection

 

Biffin, whose baptism record notes that she was born ‘without arms or legs’, taught herself to sew, write and paint using her mouth and shoulder. She wrote that, as a child, ‘I was continually practising every invention; till at length I could, with my mouth – thread a needle – tie a knot – do fancy work – cut out and make my own dresses’.

Text from the exhibition large print guide

 

Installation view of the exhibition 'Now You See Us Women Artists in Britain 1520-1920' at Tate Britain showing at left, Clara Maria Pope's 'Peony' 1822; and at right, Pope's 'Peony' 1821

 

Installation view of the exhibition Now You See Us Women Artists in Britain 1520-1920 at Tate Britain showing at left, Clara Maria Pope’s Peony 1822 (below); and at right, Pope’s Peony 1821 (below)

 

Clara Maria Pope (British, 1767-1831) 'Peony' 1822

 

Clara Maria Pope (British, 1767-1831)
Peony
1822
Bodycolour on card
The Trustees of the Natural History Museum, London
Courtesy the Natural History Museum

 

Clara Maria Pope (British, 1767-1831) 'Peony' 1821

 

Clara Maria Pope (British, 1767-1831)
Peony
1821
Bodycolour on card
The Trustees of the Natural History Museum, London
Courtesy the Natural History Museum

 

Pope appears in museum records under many names: Clara Leigh, Clara Wheatley (her first husband was the artist Francis Wheatley, 1747-1801), Clara Maria Pope (she married actor Alexander Pope in 1807) and Mrs Alexander Pope. Her changes of name have obscured her career as an artist. She exhibited watercolour landscapes and portraits, miniatures and genre works, but above all, Pope was an artist of flowers. She worked for the leading botanical publisher Samuel Curtis (1779-1860). The scientifically accurate peonies depicted here are 2 of 11 designs. They may have been intended as plates for a work that was never published.

Text from the exhibition large print guide

 

Augusta Innes Withers (English, 1792-1877) 'The Canon Hall Muscat Grape' c. 1825

 

Augusta Innes Withers (English, 1792-1877)
The Canon Hall Muscat Grape
c. 1825
Watercolour on paper
444 × 352 mm
RHS Lindley Collections
Courtesy the Royal Horticultural Society, Lindley Library

 

Withers was employed by the Horticultural Society to make official ‘portraits’ of varieties of fruit growing in their orchards. The quality of Withers’s work meant her high fees were not questioned. Here, she paints sunlight glowing through grapes and the translucency of the skin of gooseberries in great detail. Withers drew and handcoloured engraved illustrations in the Horticultural Society’s Transactions and made illustrations of fruit for John Lindley’s Pomological Magazine in 1828 (Lindley was Secretary of the Society). Withers was also regarded as one of the best teachers of botanical illustration.

Text from the exhibition large print guide

 

Installation view of the exhibition 'Now You See Us Women Artists in Britain 1520-1920' at Tate Britain showing at left, Rebecca Solomon's 'Sherry, Sir?' c. 1858-1862; and at right, Solomon's 'A Young Teacher' 1861

 

Installation view of the exhibition Now You See Us Women Artists in Britain 1520-1920 at Tate Britain showing at left, Rebecca Solomon’s Sherry, Sir?
c. 1858-1862 (below); and at right, Solomon’s A Young Teacher 1861 (below)

 

Rebecca Solomon (English, 1832-1886) 'Sherry, Sir?' c. 1858-1862

 

Rebecca Solomon (English, 1832-1886)
Sherry, Sir?
c. 1858-1862
Oil on canvas
Private collection

 

Solomon often painted scenes of domestic life and interiors, which were considered more suitable subjects for women artists than history painting. Solomon’s domestic scenes include subtle commentary on social hierarchies. Sherry, Sir? depicts a maid with a silver tray. It reprises a well-known painting of the same title, painted by William Powell Frith (1819-1909) in 1851, but unlike Frith’s painting, Solomon draws attention to domestic labour and the hierarchies of a middle-class home. Solomon was the sister of artists Abraham Solomon (1823-1862) and Simeon Solomon (1840-1905).

Text from the exhibition large print guide


Rebecca Solomon (London 26 September 1832 – 20 November 1886 London) was a 19th-century English Pre-Raphaelite draftsman, illustrator, engraver, and painter of social injustices. She is the second of three children who all became artists, in a prominent Jewish family. …

Solomon’s artistic style was typical of popular 19th-century painting at the time and falls under the category of genre painting. She used her visual images to critique ethnic, gender and class prejudice in Victorian England. When Solomon started painting genre scenes, her work demonstrated an observant eye for class, ethnic and gender discrimination. Solomon’s paintings reflect a combination of interest in the theatre and commitment to social consciousness that is not exist in other artist’s painting in the nineteenth century.

Text from the Wikipedia website


Solomon painted in a more equivocal manner… She [the subject of the painting] is equally attractive and demure, but, by being painted from the side and against the background of a middle-class interior, the viewer is invited to reflect on her social status.

This is framed in a genre painting and by no means a piece with pretensions to social realism, but Solomon seems to be underlining the definite restrictions on this young woman’s position in society.

The pictures hanging behind her may contribute to that interpretation of the artist. They are not yet identified, but it seems that on the left we are shown an allegorical subject later than Gainsborough or Reynolds, depicting a young peasant boy or young peasant girl holding a dog in a landscape. On the right, a more specific engraving of a genre painting from Solomon’s own time showing what appears to be an itinerant family of street vendors. By placing his servant girl between these two paintings, Solomon seems to be asking us to compare.

José Luis Jiménez García. “La otra versión de la ‘Sherry Girl’,” on the Diario de Jerez website 07 June 2023 [Online] Cited 28/08/2024 Translated from the Spanish by Google Translate

 

Rebecca Solomon (English, 1832-1886) 'A Young Teacher' 1861

 

Rebecca Solomon (English, 1832-1886)
A Young Teacher
1861
Oil on canvas
61 by 51cm
Tate and the Museum of the Home

 

Rebecca Solomon’s painting is a complex reflection on gender, race, religion and education in mid-nineteenth century London. As with many of her works, it considers women who worked in better-off households as professional carers. In A Young Teacher, Solomon modifies a traditional domestic scene between mother and child, with the surrounding books stressing the theme of learning. The woman at the centre of the image was modelled by Jamaican-born Fanny Eaton, who became a prominent muse for many Victorian artists and featured in some of the most iconic paintings of the Pre-Raphaelite period. …

Believed to be the first Jewish woman to become a professional artist in England, Rebecca Solomon’s work shone a light on inequality and prejudice at a time when these subjects were far from mainstream. She was active in social reform movements, including as part of a group of 38 artists who petitioned the Royal Academy of Arts to open its schools to women.

Text from the Tate website

 

Emily Osborn (English, 1828-1925) 'Nameless and Friendless. "The rich man's wealth is his strong city: the destruction of the poor is their poverty (Proverbs: 10:15)' 1857

 

Emily Osborn (English, 1828-1925)
Nameless and Friendless.
“The rich man’s wealth is his strong city: the destruction of the poor is their poverty” (Proverbs: 10:15)
1857
Oil on canvas
Support: 825 × 1038 mm
Frame: 1042 × 1258 × 75 mm
Tate
Purchased with assistance from Tate Members, the Millwood Legacy and a private donor 2009
Creative Commons CC BY-NC-ND 4.0 DEED

 

Osborn exhibited widely and was supported by wealthy patrons. She was also part of the ‘rights of woman’ debate, campaigning for more public roles for women. Nameless and Friendless, exhibited at the Royal Academy in 1857, dramatises the difficulties faced by women artists. Osborn shows a young woman offering a painting to a sceptical dealer. With no reputation (‘Nameless’) and no connections (‘Friendless’), she has little chance of a sale. Behind her, two leering men emphasise the impression of her isolation and vulnerability.

Text from the exhibition large print guide

 

Installation view of the exhibition 'Now You See Us Women Artists in Britain 1520-1920' at Tate Britain showing Emily Mary Osborn's 'Barbara Bodichon (1827-1891)' Nd (below)

 

Installation view of the exhibition Now You See Us Women Artists in Britain 1520-1920 at Tate Britain showing Emily Mary Osborn’s Barbara Bodichon (1827-1891) Nd (below)

 

Emily Mary Osborn (1828-1925) 'Barbara Bodichon (1827-1891)' Nd (installation view)

 

Emily Mary Osborn (1828-1925)
Barbara Bodichon (1827-1891) (installation view)
Nd
Oil on canvas
120 x 97cm
Girton College, University of Cambridge

 

Martha Darley Mutrie (British, 1824-1885) 'Wild Flowers at the Corner of a Cornfield' 1855-1860

 

Martha Darley Mutrie (British, 1824-1885)
Wild Flowers at the Corner of a Cornfield
1855-1860
Oil on canvas
Support: 821 × 632 mm
Frame: 958 × 781 × 65 mm
Photo: Tate (Seraphina Neville)

 

Martha Darley Mutrie is considered one of the leading painters of flowers active in Britain in the nineteenth century. She was born in Ardwick, near Manchester. She trained together with her sister, the painter Annie Feray Mutrie (1826-1893), under George Wallis (1811-1891) at the Manchester School of Design from 1844 to 1846, and also undertook private lessons with him. The sisters began exhibiting at the Royal Manchester Institution from 1845 and at the Royal Academy, London, showing there consistently from the early 1850s. Their work was regularly well received by the critics. Mutrie and her sister moved to London in 1854, where they painted flowers in interior settings, carefully arranged, and also outdoors in mock natural settings.

Despite the prominence of women artists painting still lifes and flowers, the men practitioners of the genre, such as George Lance (1802-1864) and William Henry ‘Birds Nest’ Hunt (1790-1864), received greater critical and institutional attention. Martha and Annie Mutrie achieved success that was otherwise rare for women working as artists at the time.

The art critic John Ruskin admired both artists’ work and wrote about one of Annie’s pictures in his review of the 1855 Royal Academy exhibition. In his review Ruskin suggested that she abandon artificial compositions and paint instead ‘some banks of flowers in wild country, just as they grow’ (John Ruskin, Notes on Some of the Principal Pictures Exhibited at the Royal Academy, London, 1855). This painting might be seen as a response to Ruskin’s insight and the advances in science that in the 1850s brought a new focus to the study of nature, with arguments over beauty and truth.

Text from the Tate website

 

Florence Claxton (British, 1838-1920) ''Woman's Work': A Medley' 1861

 

Florence Claxton (British, 1838-1920)
‘Woman’s Work’: A Medley
1861
Oil on canvas
Martin Beisly Fine Art, London

 

In the 1850s, Claxton became part of the UK’s first organised movement for women’s rights. Woman’s Work satirises women’s opportunities for professional employment. At its centre a group of women fawn at the feet of a man seated below a statue of the Golden Calf – a false idol. Confined by
a surrounding wall, doors to professions such as medicine are shut to the women. Only the artist Rosa Bonheur has managed to scale the wall’s heights. The painting was exhibited at London’s National Institution for Fine Arts in 1861 and received mixed reviews. Some praised its comic strength but others described it as ‘vulgar’.

Text from the exhibition large print guide

 

Julia Margaret Cameron (British born India, 1815-1879) 'Mountain Nymph, Sweet Liberty' 1865

 

Julia Margaret Cameron (British born India, 1815-1879)
Mountain Nymph, Sweet Liberty
1865
Albumen print
Wilson Centre of Photography

 

Annie Keene (1842/3-1901) was an artist’s model at the Royal Academy Schools. Cameron showed Keene’s portrait at the 1866 Hampshire and Isle of Wight Loan Exhibition, and it was for sale at her 1868 exhibition at London’s German Gallery. In this photograph, Cameron’s shallow depth-of-field gives a bold effect. Her friend, the scientist and photographic innovator John Herschel (1792-1871), praised the portrait as ‘a most astonishing piece of high relief – She is absolutely alive and thrusting out her head from the paper into the air’.

Text from the exhibition large print guide

 

Elizabeth Butler (British, 1846-1933) 'The Roll Call' 1874

 

Elizabeth Butler (British, 1846-1933)
The Roll Call
1874
Oil on canvas
93.3 x 183.5cm (support, canvas/panel/stretcher external)
Royal Collection Trust
© Royal Collection Trust / His Majesty King Charles III 2024

 

Butler specialised in battle paintings, challenging society’s expectations of women artists. The exhibition of The Roll Call at the Royal Academy in 1874 was one of the greatest art sensations of the nineteenth century. It was praised by Academicians and hung ‘on the line’ (the most prestigious, eye-level position). The painting proved so popular with the public that a policeman had to be stationed nearby to protect the adjacent paintings. Queen Victoria summoned the work to Buckingham Palace for a private viewing, and the copyright sold for the enormous sum of £1,200.

Text from the exhibition large print guide


The Roll Call captured the imagination of the country when exhibited at the Royal Academy in 1874, turning the artist into a national celebrity. So popular was the painting that a policeman had to be stationed before it to hold back the crowds and it went on to tour the country in triumph. The painting’s focus on the endurance and bravery of ordinary soldiers without reference to the commanders of the army accorded with the mood of the times and the increasing awareness of the need for social and military reforms.

Though the public had been exposed to other images of the Crimean War, primarily prints, photographs and newspaper illustrations, never before had the plight of ordinary soldiers been portrayed with such realism. Butler researched her subject by studying A. W. Kinglake’s seminal history of the Crimean War, as well as by consulting veterans of the Crimea, several of whom served as models for the painting. She also painstakingly sought out uniforms and equipment from the Crimean period in order to be correct in the smallest military details. The sombre mood and simple yet dramatic composition Butler achieved in The Roll Call vividly epitomised the grimness not only of the Crimean War but of all wars.

Text from the Royal Collection Trust website

 

Installation view of the exhibition 'Now You See Us Women Artists in Britain 1520-1920' at Tate Britain showing at left, Louise Jopling's 'Through the Looking-Glass' 1875; and at right, Jopling's 'A Modern Cinderella' 1875

 

Installation view of the exhibition Now You See Us Women Artists in Britain 1520-1920 at Tate Britain showing at left, Louise Jopling’s Through the Looking-Glass 1875 (below); and at right, Jopling’s A Modern Cinderella 1875 (below)

 

Louise Jopling (English, 1843-1933) 'Through the Looking-Glass' 1875

 

Louise Jopling (English, 1843-1933)
Through the Looking-Glass
1875
Oil paint on canvas
Support: 539 × 437 mm
Tate
Purchased with funds provided by the Nicholas Themans Trust and Tate Patrons 2024
Photo: Tate (Sonal Bakrania)

 

This is a self-portrait Jopling made while pregnant with her son, Lindsay, in 1875.

Jopling was one of the most successful and best-known women artists of the late nineteenth century. She exhibited regularly and, from the 1880s, ran her own art school for women. Jopling hosted receptions and established connections with many artists and art dealers. She carefully planned the exhibition of her work by choosing venues appropriate to each painting’s scale and ambition. Jopling sent this self-portrait to the Society of Lady Artists in 1875. In the same year, A Modern Cinderella, hanging nearby, was shown at the Royal Academy. Both works were purchased by the dealer Agnew: this work for £26, but Cinderella for £262.

Text from the exhibition large print guide


Tabitha Barber, curator of the exhibition, said: “What’s happened to Jopling’s legacy is the story of what’s happened to most women artists … They have been regarded, studied and judged differently.”

Jopling, who in 1901 became one of the first women admitted to the Royal Society of British Artists, was a celebrated artist in her day, Barber said. Her patrons included the de Rothschild family, and the Grosvenor Gallery founders Sir Coutts and Lady Lindsay. “At a time when women weren’t allowed to be members of the Royal Academy, her works were exhibited there almost every year and spoken about in the press. She was reviewed by male art critics, and reviewed well.”

Jopling’s paintings were also commercially successful, selling for some of the highest prices that British female artists could command – albeit far less than their male contemporaries.

“She is among a handful of female artists who were society figures and household names – and it just seems so astonishing that they’re so little known now,” said Barber.

Donna Ferguson. “Tate Britain acquires first painting by pioneering English female artist overlooked for a century,” on The Guardian website 12 May 2024 [Online] Cited 02/09/2024

 

Louise Jopling (English, 1843-1933) 'A Modern Cinderella' 1875 (installation view)

 

Louise Jopling (English, 1843-1933)
A Modern Cinderella
1875
Oil on canvas
Support: 910 × 700 mm
Private collection

 

Louise Jopling (English, 1843-1933) 'A Modern Cinderella' 1875

 

Louise Jopling (English, 1843-1933)
A Modern Cinderella
1875
Oil on canvas
Support: 910 × 700 mm
Private collection

 

A Modern Cinderella shows a model removing her fine clothes at the end of a painting session. A glimpse of Jopling’s easel can be seen in the mirror’s reflection. In 1875, Jopling exhibited this work at the Royal Academy. There, the model’s naked shoulder was cause for criticism. Although one reviewer thought it was ‘quite harmless’, a picture dealer’s wife reportedly said that ‘she could never hang such a thing in her house’. Jopling also showed the painting at the 1878 Exposition Universelle in Paris, where she had also trained.

Text from the exhibition large print guide


If this is, indeed, a self-portrait, Jopling has painted herself as somewhere in the liminal space between the social groups she simultaneously belonged to and was excluded from. Despite Jopling’s notoriety and prominence among high-class Pre-Raphaelite artist circles, she experienced a high degree of discrimination. In 1883, she was commissioned to paint a portrait for 150 guineas but lost her employment in favour of Sir John Everett Millais, who requested 1000 guineas for the same project (Clement). In the traditional circles of high society, Jopling was looked down upon for pursuing a career in the fine arts, which was inherently a masculine task. The woman in the image is either taking the dress off or putting it on, but either way, has turned her back to her easel, which could be interpreted as forfeiting a part of her true identity to fit either end of the accepted spectrum of femininity. The underclothing she portrays herself in fit the Pre-Raphaelite aesthetic style of dress, which fit natural waists and emphasised a woman’s beauty through medieval and Greek-inspired silhouettes (Shrimpton, Jayne. Victorian Fashion. Shire Publications, 2016). The inclusion of this white aesthetic dress, as well as the scandalous drop of the strap is a signal of societal rebellion against traditional beauty norms. The woman in the image could also be read as shedding the skin of the two dresses before her to reveal her true, natural, artistic self below.

Emily Goldstein. “‘A modern Cinderella, 1875. Oil on Canvas’ by Louise Jopling,” on the COVE Studio website 23/10/2020 [Online] Cited 02/09/2024

 

Marianne Stokes (Austrian, 1855-1927) 'The Passing Train' 1890

 

Marianne Stokes (Austrian, 1855-1927)
The Passing Train
1890
Oil on canvas
Support: 600 × 760 mm
Frame: 885 × 955 mm
Private collection

 

Marianne Stokes (née Preindlsberger; 1855-1927) was an Austrian painter. She settled in England after her marriage to Adrian Scott Stokes (1854-1935), the landscape painter, whom she had met in Pont-Aven. Stokes was considered one of the leading women artists in Victorian England.

 

Annie Louisa Swynnerton ARA (British, 1844-1933) 'Mater Triumphalis' 1892

 

Annie Louisa Swynnerton ARA (British, 1844-1933)
Mater Triumphalis
1892
Paris, musée d’Orsay
Donated by Edmund Davis, 1915

 

Swynnerton campaigned for women’s suffrage, access to professional training, and equal opportunities. She rebelled against the belief that ‘women could not paint’. Exhibited at the New Gallery in 1892, Mater Triumphalis was regarded as a bold work. It brought Swynnerton international recognition, winning a medal at the 1893 World Exposition in Chicago. Despite this, Swynnerton received mixed reviews from British critics. They were impressed by the artist’s skill and the painting’s ‘quivering life’ but found the ‘frank realism’ of the woman’s naked body disconcerting.

Text from the exhibition large print guide

 

Installation view of the exhibition 'Now You See Us Women Artists in Britain 1520-1920' at Tate Britain showing Henrietta Rae's 'Psyche before the throne of Venus' 1894

 

Installation view of the exhibition Now You See Us Women Artists in Britain 1520-1920 at Tate Britain showing Henrietta Rae’s Psyche before the throne of Venus 1894 (below)

 

Henrietta Rae (British, 1859-1928) 'Psyche before the throne of Venus' 1894

 

Henrietta Rae (British, 1859-1928)
Psyche before the throne of Venus
1894
Oil paint on canvas
Support: 1941 × 3058 × 31 mm
Frame: 2525 × 3826 × 270 mm
Lent from a private collection, courtesy of Martin Beisly Fine Art

 

Rae was determined not to be pigeonholed as a ‘woman artist’. She painted classical nude compositions despite the belief that they were not a suitable subject for women artists. Against these odds, Psyche Before the Throne of Venus was a success at the 1894 Royal Academy Exhibition, and Rae received praise from critics as well as members of the Academy. The periodical The Englishwoman’s Review described the painting as ‘the most ambitious and successful woman’s work yet exhibited – one which could not have been executed a few years ago, when we had not the opportunity of studying from the life’.

Text from the exhibition large print guide

 

Installation view of the exhibition 'Now You See Us Women Artists in Britain 1520-1920' at Tate Britain showing Lucy Kemp-Welch's 'Colt Hunting in the New Forest' 1897

 

Installation view of the exhibition Now You See Us Women Artists in Britain 1520-1920 at Tate Britain showing Lucy Kemp-Welch’s Colt Hunting in the New Forest 1897

 

One of the most important pieces of art ever inspired by the New Forest was a painting by Lucy Kemp-Welch (1869-1958), entitled ‘Colt Hunting in the New Forest’. This painting was exhibited at the Royal Academy in 1897, when she was only 26 years old. It was an impressive canvas measuring 1537 x 3060 mm (approximately 5ft x 10ft) and was described as depicting ‘a wide glade in the forest, along which race a number of colts unwilling to relinquish their liberty and to fall into the hands of the four mounted lads who try to catch them’.[1] Lucy Kemp-Welch was born in Bournemouth, in 1869, and spent much of her time wandering in the New Forest, where she ‘personally studied the wild ponies in this pleasant part of England’.[2] Her love of horses and wild ponies remained with her all her life. In order to capture the energy and excitement of the pony drifts for ‘Colt Hunting’ she actually had the full-sized canvas transported to the Forest, where she sketched from life, as the commoners galloped their ponies past her. When the painting was exhibited at the Royal Academy it caused a sensation and was promptly purchased for £525.00.[3] The buyers were trustees of the Chantrey Bequest, who administered a large sum of money left in the will of Sir F. L. Chantrey to obtain works of art by British artists, in order to create a national collection. It was only the third time, since its creation in 1875, that the Chantrey Bequest had purchased artwork by a woman. Lucy Kemp-Welch became a celebrity overnight.[4]

In the same year that Lucy Kemp-Welch exhibited ‘Colt Hunting in the New Forest’, the Tate Galley was built and her painting was transferred to this new, public collection. However, ‘Colt Hunting’ was immediately archived and has never been publicly exhibited. Indeed, there are rumours that the Tate Gallery loaned the painting to the Royal Academy during the Blitz ‘in the hope that the Luftwaffe’s friendly bombs might rid them of this monstrous woman’s work for good’.[5] It is difficult to conceive of the prejudice against women in the late Victorian period and early 20th century, particularly women such as Lucy Kemp-Welch, who stepped out of the roles proscribed to them by a patriarchal society.[6] Her sympathies for the suffragette movement certainly didn’t endear her to the male-establishment figures that controlled the art world. She nevertheless continued to paint and made a successful, and award winning (Paris Salon) career as an artist.

newforestcommoner. “Lucy Kemp-Welch: Colt Hunting in the New Forest,” on the New Forest Commoner website November 27, 2016 [Online] Cited 28/08/2024

 

Gwen John (Welsh, 1876-1939) 'Self-Portrait' 1902

 

Gwen John (Welsh, 1876-1939)
Self-Portrait
1902
Oil on canvas
Tate
Purchased 1942
Photo: Tate (Mark Heathcote and Samuel Cole)

 

John exhibited this self-portrait at the New English Art Club (NEAC) in 1900. It was her debut as an exhibitor. The NEAC had been founded as a forward-thinking artists’ group, created out of dissatisfaction with the art establishment, exemplified by the conservative Royal Academy. Tutors from the Slade, where John had trained, were on the NEAC committee. Despite its progressive stance, in 1900 John was one of only 16 women exhibitors among 75 men. John’s choice to show a self-portrait was perhaps a deliberate assertion of her presence.

Text from the exhibition large print guide

 

 

Here is a dilemma straight away: which should take precedence, the painting or the fact? Should the show present art on its own terms, or as instance, evidence, expression of social history? It is an extremely complex remit…

[Laura] Knight is strongly represented with a sequence of cliff-edge paintings; but what about her near-namesake, Winifred Knights? The Deluge is a shattering masterpiece of British modernism, painted in 1920 and thus eligible, yet not here. And why are the ethereal and supremely original blue cyanotypes of Anna Atkins (1799-1871) missing from the niggardly photography section, along with Christina Broom (1862-1939), pioneering photojournalist, whose stirring portraits of suffragettes would have been so apt?

The show is thick with flowers, descending from Delany right down to Helen Allingham’s twee cottage gardens, all ready for their postcard reproductions. And if Allingham, then why not the visionary genius of Beatrix Potter? Weak pre-Raphaelite schlock fills the largest gallery, along with Victorian pieties such as Emily Osborn’s distressed gentlewoman, eyes downcast, awaiting the verdict of a dealer on her latest canvas, while two male artists leer in the background. Nameless and Friendless is terminally mawkish.

Only rarely do women’s art and women’s history spark together in this show. You see it in Ethel Wright’s fabulous 1912 portrait of the suffragette Una Dugdale Duval, in an arsenical green dress beneath a wallpaper of ludicrous fighting cocks, where Wright’s modern bravado exactly meets that of her sitter. And you see it in Gwen John’s immortal 1902 self-portrait, small and distanced, light catching her eyelashes in an atmosphere of hushed stillness, so direct and yet so self-contained: the momentous assertion of reticence.

That epochal image appears on the exhibition posters, perhaps promising too much. For even the best of the artists here are occasionally represented by the least of their works, quite apart from the mystifying omissions. The theme of Now You See Us is undoubtedly riveting. The captions (and the excellent catalogue) are superbly written. But art is trumped by social history too often in this show, words overshadowing images.

Laura Cumming. “Now You See Us: Women Artists in Britain 1520-1920 review – revelations and mystifying omissions,” on The Guardian website 19 May 2024 [Online] Cited 02/09/2024

 

Gwen John (Welsh, 1876-1939) 'Chloë Boughton-Leigh (1868-1947)' 1904-1908

 

Gwen John (Welsh, 1876-1939)
Chloë Boughton-Leigh (1868-1947)
1904-1908
Oil on canvas
58.4 x 38.1cm
Tate
Purchased 1925

 

Gwendolen Mary John (22 June 1876 – 18 September 1939) was a Welsh artist who worked in France for most of her career. Her paintings, mainly portraits of anonymous female sitters, are rendered in a range of closely related tones. Although in her lifetime, John’s work was overshadowed by that of her brother Augustus and her mentor and lover Auguste Rodin, awareness and esteem for John’s artistic contributions has grown considerably since her death.

Gwen John trained at the Slade School of Art in London, where her brother Augustus was also a student. She settled in Paris in 1904, working as a model, becoming Rodin’s mistress and immersing herself in the artistic world of the metropolis. She lived in France for the rest of her life, exhibiting on both sides of the Channel. The portrait shown here is of a Paris friend, Chloë Boughton-Leigh. The subdued colouring, short foreground and self-absorption of the sitter create a deeply intense atmosphere. John showed it in London, at the New English Art Club.

Text from the WikiArt website

 

Minna Keene (née Bergmann, Canadian born Germany, 1861-1943) 'Decorative Study No. 1, Pomegranates' c. 1906

 

Minna Keene (née Bergmann, Canadian born Germany, 1861-1943)
Decorative Study No. 1, Pomegranates
c. 1906
Carbon print

 

The subject of this photograph is believed to be of Violet Keene, Minna Keene’s daughter.

 

Installation view of the exhibition 'Now You See Us Women Artists in Britain 1520-1920' at Tate Britain showing Ethel Wright's 'The Music Room, Portrait of Una Dugdale' 1912

 

Installation view of the exhibition Now You See Us Women Artists in Britain 1520-1920 at Tate Britain showing Ethel Wright’s The Music Room, Portrait of Una Dugdale 1912 (below)

 

Ethel Wright (British, 1866-1939) 'The Music Room, Portrait of Una Dugdale' 1912 (installation view)

 

Ethel Wright (British, 1866-1939)
The Music Room, Portrait of Una Dugdale (installation view)
1912
Oil on canvas
Private collection

 

This portrait of suffragette and women’s rights activist Una Dugdale Duval (1879-1975) was exhibited at the Stafford Gallery in October 1912. Its flat areas of colour and bold outlines represent a stylistic shift for Wright, who had exhibited at the Royal Academy since the 1880s. Wright shows Duval as cultured and sophisticated, dressed in green, a suffrage colour. Wright made the work the same year Duval made national news for her refusal to promise to obey her husband during their marriage vows. In 1913, Duval published a pamphlet, Love and Honour but Not Obey.

Text from the exhibition large print guide

 

Ethel Wright (British, 1866-1939) 'The Music Room, Portrait of Una Dugdale' 1912

 

Ethel Wright (British, 1866-1939)
The Music Room, Portrait of Una Dugdale
1912
Oil on canvas
Private collection

 

Vanessa Bell (English, 1879-1961) 'Still Life on Corner of a Mantelpiece' 1914

 

Vanessa Bell (English, 1879-1961)
Still Life on Corner of a Mantelpiece
1914
Oil on canvas
Support: 559 × 457 mm
Frame: 614 × 512 × 49 mm
Tate
Purchased 1969
© Estate of Vanessa Bell

 

In 1913, Bell left the Friday Club for the short-lived exhibiting society, the Grafton Group. It included artists who were experimenting with post-impressionism. She was also a founding member of the Omega Workshops. Based in Bloomsbury’s Fitzroy Square, the Workshops aimed to remove the false divisions between fine and decorative arts. The mantelpiece in this painting was in Bell’s house at 46 Gordon Square in London. The objects on it include handmade paper flowers from the Omega Workshops. Bell’s use of an unconventional low viewpoint, fractured, abstracted forms and bright colours show her exploring different techniques associated with twentieth-century art movements.

Text from the exhibition large print guide

 

Dame Laura Knight DBE RA RWS (English, 1877-1970) 'A Dark Pool' 1917

 

Dame Laura Knight DBE RA RWS (English, 1877-1970)
A Dark Pool
1917
Oil on canvas
460 × 458 mm
Tyne & Wear Archives & Museums, Laing Art Gallery, Newcastle upon Tyne
© Estate of Dame Laura Knight. All rights reserved 2024 / Bridgeman Images
Image credit: Laing Art Gallery

 

Anna Airy (English, 1882-1964) 'Shop for Machining 15-inch Shells: Singer Manufacturing Company, Clydebank, Glasgow' 1918

 

Anna Airy (English, 1882-1964)
Shop for Machining 15-inch Shells: Singer Manufacturing Company, Clydebank, Glasgow
1918
Oil on canvas
Support: Height 1828 mm., Width 2133 mm
© Imperial War Museum

 

In 1918, Airy received a commission from the Imperial War Museum, thereby becoming Britain’s first official woman war artist. Her 1.7 by 1.8-metre canvases depict munitions production and war-related heavy industry. She later recalled the hot and dangerous conditions in which she worked. A former Slade student, Airy enjoyed a high public profile, won through exhibition and good reviews at the Royal Academy. In 1915, an art critic hailed her as ‘the most accomplished artist of her sex’. Airy was aware, however, of the prejudice women artists still faced. Galleries and buyers, she said, felt ‘safer with a man’.

Text from the exhibition large print guide

 

Anna Airy (English, 1882-1964) 'Study for 'The L Press: Forging the Jacket of an 18-inch Gun, Armstrong-Whitworth Works, Openshaw'' 1918

 

Anna Airy (English, 1882-1964)
Study for ‘The L Press: Forging the Jacket of an 18-inch Gun, Armstrong-Whitworth Works, Openshaw’
1918
Oil on canvas
Private collection

 

Olive Edis (British, 1876-1955) 'War' 1919

 

Olive Edis (British, 1876-1955)
War
1919
Carbon print on paper
Wilson Centre for Photography

 

Edis was Britain’s first woman war photographer. She was commissioned by the Imperial War Museum to photograph the activities of servicewomen on duty in France and Flanders. This bleak, blasted landscape captures the impact of the First World War.

Text from the exhibition large print guide

 

Installation view of the exhibition 'Now You See Us Women Artists in Britain 1520-1920' at Tate Britain

 

Installation view of the exhibition Now You See Us Women Artists in Britain 1520-1920 at Tate Britain showing Dame Ethel Walker’s Decoration The Excursion of Nausicaa 1920 (below)

 

Dame Ethel Walker DBE ARA (Scottish, 1861-1951) 'Decoration: The Excursion of Nausicaa' 1920

 

Dame Ethel Walker DBE ARA (Scottish, 1861-1951)
Decoration: The Excursion of Nausicaa
1920
Oil on canvas
1835 × 3670 mm
Tate
Purchased 1924
Photo: Tate

 

Writing to J. B. Manson (Monday, 2 June, no year given, but almost certainly 1924), the artist described her work thus:’… Nausicaa early one lovely summer’s morning goes to her father and mother – the King and Queen – to ask permission to have a waggon and mules given to her to take her and her attendants and to fill it with the clothes of the palace that require washing, also with dainties and wine and good food for a forthcoming picnic – and go down to the river adjoining the sea to wash them – which he gives her. On arriving at the river they unharness the mules and are unpacking or unloading the waggons of the clothes and the food for the picnic, and are beginning to wash them in the river. A little wood divides the sea from the river where the goat girl – kneeling by the tree near her goats – hears the strange voices that are sounding in her usually silent little wood. To show it is the sea a girl, nude, has stepped up on to the bank after bathing….’ The story is based on Book VI of the Odyssey: ‘… they spread/The raiment orderly along the beach/Where dashing tides …/… leaving the garments, stretch’d/ In noon-day fervour of the sun, to dry.’

Text from the Tate website

 

In her lifetime Scottish artist Ethel Walker was celebrated for her trailblazing paintings of the female form. A teacher before she painted fulltime, she developed her own unique style – large, mural-like paintings, which she called her ‘decorations.’ Walker often painted male and female nudes confidently placing female sensuality at the centre of her work, as seen in Decoration: The Excursion of Nausicaa (1920). Its dream-like vision of a feminist utopia was ahead of its time.

Working steadily for decades, she achieved many professional milestones, exhibiting around the world and representing Britain at the Venice Biennale four times. In 1943, Walker was made a Dame of the British Empire, and after her death The Times called her ‘the most important woman artist of her time.’ Despite this, it is only now that her artistic legacy is finally being recognised.

Text from the Tate website

 

‘There is no such thing as a woman artist. There are only two kinds of artist – bad and good.’

– Ethel Walker

 

 

 

Tate Britain
Millbank, London SW1P 4RG
United Kingdom
Phone: +44 20 7887 8888

Opening hours:
10.00am – 18.00pm daily

Tate Britain website

LIKE ART BLART ON FACEBOOK

Back to top

Review: ‘WHO ARE YOU: Australian Portraiture’ at NGV Australia, Federation Square, Melbourne

Exhibition dates: 25th March – 21st August, 2022

 

Entrance of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Entrance of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne
Photo: Marcus Bunyan

 

 

The black and white show

This is a challenging and stimulating exhibition at NGV Australia, Federation Square that attempts to answer the question: “who are you” when coming to terms with what it is to be an Australian.

WHO ARE YOU: Australian Portraiture is one of the most comprehensive explorations of portraiture ever mounted in Australia and the first exhibition to bring together the collections of the National Gallery of Victoria (NGV) and the National Portrait Gallery, Canberra… [it] considers portraiture in Australia across time and media, as well as the role of the portraiture genre in the development of a sense of Australian national identity… The exhibition also questions what actually constitutes portraiture by examining the surprising and sometimes unconventional ways of representing likeness… Presented across five thematic sections, the exhibition raises challenging and provocative questions about who we are and how we view others – historically, today and into the future…

The exhibition opens by considering the connection between people and place, reflecting on the relationship between artists, sitters and the environment, as well as the personification of the natural world… A further section explores the artistic tradition of the self-portrait and portraits of artists, as well as how this convention has been subverted or challenged by contemporary artists working today… Ideas of intimacy and alienation are juxtaposed through images of family and community presented alongside those of vulnerability and isolation… The exhibition also explores portraiture’s surprising capacity to reveal the inner worlds and mindsets of both the sitter and the artist… The final section of the exhibition interrogates Australian icons, identities and how we construct them.” (Press release)


This is an ambitious agenda for several large exhibitions, let alone cram so many ideas into one exhibition. And in the end the central question “who are you” is unknowable, unanswerable in any definitive way… for it all depends on your ancestry, and from what point of view you are looking and in what context – and these conditions can change from minute to minute, day to day, and era to era. Identity is always partially fixed and fluid at one and the same time. It is always a construction, a work in progress, governed by social and cultural relations.

“Identity is formed by social processes. Once crystallized, it is maintained, modified, or even reshaped by social relations. The social processes involved in both the formation and the maintenance of identity are determined by the social structure. Conversely, the identities produced by the interplay of the organism, individual consciousness and social structure react upon the given social structure, maintaining it, modifying it, or even reshaping it.”1


Identity construction is a self-referential system where identities are produced out of social systems. They (identities) then act upon those very systems to alter them, and then those systems re-act again forming anew, an ever changing identity. “The task of identity formation is to develop a stable, coherent picture of oneself that includes an integration of one’s past and present experiences and a sense of where one is headed in the future.”2 But that identity formation, while seeking to be stable, is both multiple and contestatory. It is through those contests that a future sense of self can challenge hegemonic power differentials. As Judith Butler observes,

“Thus every insistence on identity must at some point lead to a taking stock of the constitutive exclusions that reconsolidate hegemonic power differentials, exclusions that each articulation was forced to make in order to proceed. This critical reflection will be important in order not to replicate at the level of identity politics the very exclusionary moves that initiated the turn to specific identities in the first place … It will be a matter of tracing the ways in which identification is implicated in what it excludes, and to follow the lines of that implication for the map of future community that it might yield.”3


In other words, learn from the mistakes of the past and don’t let them repeat themselves in future identities! Do not exclude others in order to reconsolidate the hegemonic status quo. But people always form identities based on the “norm” – how can you change that? As A. David Napier states, “We rely, sometimes almost exclusively it seems, upon the construction and reconstruction of an evolutionary(?) sequence of events that simultaneously excludes outsiders and provides some basis for justifying our social rules and actions. Thus, we minimize diversity by reflecting on who we are, by achieving, that is, a self-conscious state that is not only accepted but considered desirable…”4

Critical reflection is thus so important in challenging who we are, both individually and collectively. In this sense, an exhibition like WHO ARE YOU is important in helping to reshape social relations, helping to challenge hegemonic power differentials, which in turn affects our personal identity construction by reflecting on who we are and changing our point of view, so that we become more informed, and more empathetic, towards different cultures and different people. So that we do not exclude other people and other points of view.

But all is not roses and light in this exhibition with regard to exclusion.

Whilst a lot of people acknowledge and empathise with First Nations people we can have NO IDEA of the ongoing pain and hurt centuries of invasion, disenfranchisement, genocide, massacres, Stolen Generation, lack of health care, massive incarceration, suicide rates and shorter life expectancy, land loss, cultural loss that the violence of the white Anglo gaze has inflicted on the oldest living culture on Earth. While there are moves afoot (as there have been for years) for Aboriginal constitutional recognition through a Voice to Parliament, a permanent body representing First Nations people that would advise government on Indigenous policy; and a treaty that would help secure sovereignty and self-determination, enabling First Nations people make their own decisions and control their own lives, economy and land, free from the effects of changing governments – personally I believe until there is a complete acknowledgement of the pain invasion has caused Aboriginal people by the whole of Australia, nothing will ever change.

Having said that, contemporary Australia is now the most multicultural country it as ever been. According to the Australian Bureau of Statistics 2021 Census, 27.6 per cent of the population were born overseas and the top 5 countries of birth (excluding Australia) were, in order, England, India, China, New Zealand and the Philippines.5 In Australia, 812,000 people identified as Aboriginal and/or Torres Strait Islander in the 2021 Census of Population and Housing. Aboriginal and Torres Strait Islander people represented 3.2% of the population.6

It is interesting to note that when looking through the art works in this exhibition – nearly all of which can be seen in this posting – how much of it is (historical) white art and how much of it is contemporary Aboriginal art, with a sop being made to art made by, or mentioning, other people including Chinese, Afghan, Muslim and Sudanese. Chinese people have been living in Australia for centuries, Afghan people similarly. Greek and Italian people arrived in droves in the 1950s-1960s, Vietnamese boat people in the 1970s, Sudanese, Indian and Sri Lankan people in the late 20th century. More (historical and contemporary) work from these people was needed in this exhibition because they inform the construction of modern Australian identities.

Obviously the inclusion of so much contemporary Aboriginal work is a deliberate curatorial decision, but its disproportionate representation in this exhibition makes it feel like a “catch all”. Why do the curators feel the need to include so much Indigenous work? Is that how they truly see Australian identity? Also, does the inclusion of this art mean it is the best contemporary art that is available in Australia at the moment, or does its inclusion simply exclude other voices from different nationalities and ethnic and religious backgrounds that are just as important in the construction of contemporary Australian identities? While there is no denying the historical significance of invasion there needs to be a balance in such representation, especially in an exhibition purporting to investigate “who are you” over a broad range of references. As it stands the inclusion of so much Indigenous work feels like an agenda, a set point of departure, perhaps even an apologia for white guilt. As the critic John McDonald noted recently, we are living “at a time when museums and commercial galleries have gone completely gaga for such [that is, Aboriginal] work.”

Personally, I would have liked to have seen a greater range of voices expressing themselves in this exhibition. It struck me that the inclusion of so much (historical) white art and so much contemporary Aboriginal art formed a rather limited framework in which to examine “who are you”. Rather, I would have liked a more balanced representation through art of the many voices that contribute to the formation of evolving Australian identities, which ultimately could lead to a greater insight into the construction of our own self-portrait. That is the truly important aspect of any navel gazing exercise.

Dr Marcus Bunyan

Word count: 1,450

 

1/ Peter Berger and Thomas Luckmann. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Allen Lane, London, 1967, p. 194.

2/ Erickson, E. Identity: Youth in Crisis. Norton, New York, 1968

3/ Judith Butler. Bodies That Matter. Routledge, New York, 1993, pp. 118-119

4/ A. David Napier. Foreign Bodies: Performance Art, and Symbolic Anthropology. University of California press, Berkeley, 1992, p.143

5/ “Cultural diversity: Census” 2021 on the Australian Bureau of Statistics website 28/06/2022 [Online] Cited 12/08/2022

6/ “Australia: Aboriginal and Torres Strait Islander population summary” 2021 on the Australian Bureau of Statistics website 28/06/2022 [Online] Cited 12/08/2022


Many thankx to the National Gallery of Victoria for allowing me to publish some of the photographs in the posting. All installation images © Marcus Bunyan and the National Gallery of Victoria. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing from left to right, Polixeni Papapetrou's 'Magma Man' (2012); Karla Dickens' 'Mrs Woods and 'Ere' (2013); and Kaylene Whiskey's 'Seven Sisters Song' (2021)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing from left to right, Polixeni Papapetrou’s Magma Man (2012, below); Karla Dickens’ Mrs Woods and ‘Ere (2013, below); and Kaylene Whiskey’s Seven Sisters Song (2021, below)
Photo: Marcus Bunyan

 

Polixeni Papapetrou (Australian, 1960-2018) 'Magma Man' 2012 from the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne, march - August, 2022

 

Polixeni Papapetrou (Australian, 1960-2018)
Magma Man
2012
From the series The Ghillies 2013
Inkjet print
120.0 x 120.0cm
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013
© Polixeni Papapetrou/Administered by VISCOPY, Sydney
Photo: Â© National Gallery of Victoria

 

Polixeni Papapetrou’s series The Ghillies shows the artist’s son wearing extreme camouflage costumes that are used by the defence forces to blend in with their environment. The photographs reflect on the passing of childhood, and the journey out of a maternally centred world into a wider existence. Papapetrou proposes that this is a significant moment for many young men as they seek to separate themselves from their mothers, and assume the costumes and identities of masculine stereotypes, often hiding themselves in the process. Papapetrou photographed her children fro most of her career, and explored a range of stereotypes that surround childhood. These works examine the placement of children and adolescents in a society which is determined and defined by adults.

Wall text from the exhibition

 

Karla Dickens (Australian / Wiradjuri, b. 1967) 'Mrs Woods and 'Ere' 2013 from the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne, march - August, 2022

 

Karla Dickens (Australian / Wiradjuri, b. 1967)
Mrs Woods and ‘Ere
2013
Inkjet print on paper, ed. 3/10
Image: 66.0 x 100.cm
Sheet: 76.5 x 110.0 cm
National Portrait Gallery, Canberra
Purchased 2019
© Karla Dickens/Copyright Agency, 2022

 

Tjayanka Woods (c. 1935-2014) was a senior Pitjantjatjara artist, born near Kalaya Pirti (Emu Water) near Mimili and Wataru, South Australia. She was a cultural custodian, leader and held significant knowledges regarding cultural law and medicine. As an artist, Woods often referred to the Kungkarrangkalpa Tjurkurpa (Seven Sisters) within her artworks. The Kungkarrangkalpa Tjurkurpa is an epic and ancient creation story revolving around the start cluster, also known as Pleiades. In 2013, Wiradjuri artist Karla Dickens, spent several weeks with Woods and other senior Pitjantjatjara artists research the creation story. During her time in Pitjantjatjara Country, Dickens photographed Woods as the aware and intelligent cultural leader she was, with dignity and strength.

Wall text from the exhibition

 

Kaylene Whiskey (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1976) 'Seven Sisters Song' 2021 from the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne, march - August, 2022

 

Kaylene Whiskey (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1976)
Seven Sisters Song
2021
Enamel paint on road sign
120.0 x 180.0cm irreg.
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2021
© Kaylene Whiskey. Courtesy of the artist, Iwantja Arts and Roslyn Oxley9 Gallery, Sydney

 

Kaylene Whiskey seamlessly combines references to daily life in Indulkana with popular culture. Painted on an old road sign, Seven Sisters Song celebrates Whiskey’s witty sense of humour and personal reflection of Kungkarangkalpa Tjukurpa, the Seven Sisters creation story. Imbued within the work themes of sisterhood and kinship bonds, Whiskey brings together two vastly different worlds. Strong female characters including Wonder Woman, Whoopi Goldberg and Dolly Parton are situated within a desert landscape and seen interacting with native plants and wildlife, including traditional Anangu activities like hunting, collecting bush tucker, and cultivating mingkulpa (a native tobacco plant).

Wall text from the exhibition

 

Johannes Heyer (Australian, 1872-1945) 'William Barak at work on the drawing 'Ceremony' at Coranderrk' 1902 from the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne, march - August, 2022

 

Johannes Heyer (Australian, 1872-1945)
William Barak at work on the drawing ‘Ceremony’ at Coranderrk
1902
Gelatin silver photograph, sepia toned on paper
8.7 x 8.7cm
National Portrait Gallery, Canberra
Purchased with the assistance of the Australian Decorative and Fine Arts Society 2000

 

Wurundjeri artist and ngurungaeta (Head Man) William Barak was an important cultural leader, diplomat and activist. Barak lived near Coranderrk Aboriginal Station, near Healesville, from 1863 until 1903, becoming an influential spokesman for the rights of his people and an informant on Wurundjeri cultural lore. The people of Coranderrk, however, were officially forbidden from observing traditional practices, so Barak began recording them in drawings, often using ochre and charcoals to depict ceremonies and aspects of Wurundjeri culture before colonisation. His artworks are significant expressions of cultural practice, and he is regarded as an important figure int he history of Indigenous Australian art.

Wall text from the exhibition

 

Beruk (William Barak) (1824-1903), an elder of the Wurundjeri clan of the Woi-worung, was the most famous Aboriginal person in Victoria in the 1890s. After attending the Reverend George Langhorne’s mission school, Barak joined the Native Police in 1844 and remained there until at least 1851. From 1863 until his death he lived at the government reserve at Coranderrk, at a site near the Yarra River in Victoria. The history of the reserve is one of official interference and mismanagement, and Barak played a significant part in representing the wishes of his community to the government. In the decade of the 1880s he made many paintings and artefacts, mostly of Aboriginal ceremonial subjects.

 

Beruk (1824-1903), artist, activist, leader and educator, was a Wurundjeri man of the Woiwurrung people, one of the five Kulin Nations whose Country encompasses Narrm (Melbourne). It is said that Beruk was present at the signing of the so-called treaty with which John Batman reckoned he’d acquired 240,000 hectares of Wurundjeri land in 1835. In reality, the men with whom Batman negotiated, including one of Beruk’s uncles, had not transferred ownership, but merely given Batman permission to stay temporarily. Beruk was given the name William Barak (a European mispronunciation) in 1844 when he joined the Native Police. He was among the group of people from across Victoria who were the first to join the settlement at Coranderrk, near Healesville, established by the Aboriginal Protection Board in 1863 following several years of petitioning by community leaders. Beruk emerged as a leader at Coranderrk, which developed into a self-sufficient agricultural settlement. Following the passing of his cousin Simon Wonga in 1874, Beruk became Ngurungaeta (head man) of the Wurundjeri people. During the same period, when European pastoral interests started lobbying for Coranderrk to be broken up and sold off, Beruk led the campaign to prevent the settlement’s closure. It was gazetted as a ‘permanent reservation’ in 1881.

By this time, Beruk was recognised as a leader of his people and as a revered custodian of language and cultural knowledge. As the people at Coranderrk were officially forbidden from observing their traditional ceremonies, including corroborees, Beruk began recording his knowledge in drawings, utilising introduced methods and materials including paper, cardboard, and watercolour to preserve and communicate important stories and aspects of culture and spirituality. On the one hand, his drawings and the artefacts he made functioned as a commodity and were sold as souvenirs to increasing numbers of tourists. Museums in Europe began acquiring examples of his work in the late nineteenth century. On the other hand, and more significantly, Beruk’s drawings represent a profound assertion of pride in his heritage and identity, and the survival of a rich and complex culture in the face of concerted attempts to diminish it. As Wurundjeri elder and Beruk’s great-great niece Aunty Joy Wandin Murphy says: “We believe that what he wanted was for people to remember those ceremonies, so that if he painted them … then people would always know about the ceremonies on Coranderrk and of Wurundjeri people.”

This photograph of Beruk was taken by Johannes Heyer, a Presbyterian clergyman called to the parish of Yarra Glen and Healesville in 1900. The drawing that Beruk is shown working on in the photograph is now in the collection of the Art Gallery of South Australia, Adelaide.

Anonymous text. “William Barak at work on the drawing ‘Ceremony’ at Coranderrk,” on the National Portrait Gallery website Nd [Online] Cited 18/06/2022

 

David Moore (Australia 1927-2003) 'Migrants arriving in Sydney' 1966

 

David Moore (Australia 1927-2003)
Migrants arriving in Sydney
1966
Gelatin silver print
National Gallery of Victoria, Melbourne
Purchased, 1961

 

 

WHO ARE YOU: Australian Portraiture is the first exhibition to comprehensively bring together the rich portrait holdings of both the National Gallery of Victoria, Melbourne, and the National Portrait Gallery, Canberra. Revealing the artistic synergies and contrasts between the two institutions’ collections, this co-curated exhibition considers portraiture in Australia across time and media.

Through the examination of diverse and sometimes unconventional ways of representing likeness, WHO ARE YOU will question what actually constitutes portraiture – historically, today and into the future. Examples of some of the more abstract notions of portraits in the exhibition include John Nixon’s Self-portrait, (1990), and Boris Cipusev’s typographic portrait of Jeff from The Wiggles, titled Jeff the wiggle, 2009-2013. Polixeni Papapetrou’s Magma man, 2013, a photograph that merges sitter and landscape until the two are almost indecipherable, and Shirley Purdie’s multi-panelled evocation of biography and Country, Ngalim-Ngalimbooroo Ngagenybe, 2018, further challenge the conventions of the genre and touch upon the intimate connection between artist, sitter and land. NGV Collection highlights include new acquisitions: Kaylene Whiskey’s Seven Sisters Song, 2021 – a playful take on portraiture by a living artist and Joy Hester’s Pauline McCarthy,1945, a rare example of Hester producing a portrait in oil.

WHO ARE YOU is the largest exhibition of Australian portraiture ever mounted by either the NGV or NPG, and is the first time the two galleries have worked collaboratively on such a large-scale project.

Text from the NGV International website

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing Lloyd Rees' 'Portrait of some rocks' 1948

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing Lloyd Rees’ Portrait of some rocks (1948, below)
Photo: Marcus Bunyan

 

Lloyd Rees (Australian, 1895-1988) 'Portrait of some rocks' 1948

 

Lloyd Rees (Australian, 1895-1988)
Portrait of some rocks
1948
Oil on canvas
76.6 x 102.0cm
National Gallery of Victoria, Melbourne
Purchased, 1948
© Lloyd Rees/Licensed by Copyright Agency, Australia

 

One of Australia’s leading landscape artists of the mid-twentieth century, Lloyd Rees studied at Brisbane Technical College before moving to Sydney in 1917, where he worked as a commercial illustrator. In the early 1930s he concentrated solely on drawing, particularly the rocky landscapes around Sydney, but by the late 1930s he began painting in an increasingly romantic manner. Rocks were a meaningful subject for Rees because they evoked permanency and represented the constitution of the earth. Rees humanises his subject matter by using the word ‘portrait’ in the title, which suggests the rocks have shifted from inorganic to animate objects.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at right, Marshall Claxton's 'An emigrant's thoughts of home' (1859)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Marshall Claxton’s An emigrant’s thoughts of home (1859, below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at right, Marshall Claxton's 'An emigrant's thoughts of home' (1859)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Marshall Claxton’s An emigrant’s thoughts of home (1859, below)
Photo: Marcus Bunyan

 

Marshall Claxton (English, 1813-1881, worked in Australia 1850-1854) 'An emigrant's thoughts of home' 1859

 

Marshall Claxton (English, 1813-1881, worked in Australia 1850-1854)
An emigrant’s thoughts of home
1859
Oil on cardboard
60.7 × 47.0cm
National Gallery of Victoria, Melbourne
Presented by the National Gallery Women’s Association, 1974

 

Immigration underlies the European history of Australia. Between 1815 and 1840, more than 58,000 people, predominately from the British Isles, came to Australia in search of a better life. Women migrants were also assisted to curb a gender imbalance in the colonies, to work as domestic servants and to foster marriages and childbirth.

Text from the National Gallery of Victoria website

 

Immigration is central to the history of Australia. The wistful tilt of this young woman’s head and her thoughtful expression are powerful symbols of the intense nostalgia and fear of the unknown experienced by those in search of a new homeland. Despite its apparent simplicity and sentimentality, the painting captures the issues of poverty, deprivation and emigration that people, especially women, faced in the middle decades of the nineteenth century.

Wall text from the exhibition

 

Peter Drew (Australian, b. 1983) 'Monga Khan 1916' 2016, printed 2019

 

Peter Drew (Australian, b. 1983)
Monga Khan 1916
2016, printed 2019
From the Aussie series 2016
Brush and ink on screenprint
Image: 114.5 x 80.5cm
Sheet: 117.5 x 83.5cm
National Gallery of Victoria, Melbourne
Purchased, NGV Supporters of Prints and Drawings, 2020
© Peter Drew

 

Monga Khan was a hawker, and one of the thousands of people who applied for an exemption to the White Australia Policy, a law which came into effect in 1901. Exemptions were considered for cameleers, hawkers and other traders who were considered essential workers. Drew created this poster and others in the Aussie series using photographs from the National Archives of Australia, and pasted them around Australia’s cities.

He explains: ‘When you address the public through the street you’re entering into a tradition that emphasises our fundamental freedom of expression, over the value of property. I enjoy examining our collective identities and my aim is always to emphasise the connections that bind us, rather than the fractures that divide us’.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Maree Clarke's 'Walert – gum barerarerungar' (2020-2021); and at right, Uta Uta Tjangala's 'Ngurrapalangu' (1989)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Maree Clarke’s Walert – gum barerarerungar (2020-2021, below); and at right, Uta Uta Tjangala’s Ngurrapalangu (1989, below)
Photo: Marcus Bunyan

 

Uta Uta Tjangala (Australian / Puntupi, c. 1926-1990) 'Ngurrapalangu' 1989 (installation view)

 

Uta Uta Tjangala (Australian / Puntupi, c. 1926-1990)
Ngurrapalangu (installation view)
1989
Synthetic polymer paint on canvas
National Gallery of Victoria, Melbourne
Presented through the NGV Foundation by Elizabeth and Colin Laverty, Governors, 2001
Photo: Marcus Bunyan

 

Uta Uta Tjangala forged a new art form at Papunya during 1971-1972 with startling works such as this one. Working for the first time on a discarded scrap of composition board, artists at Papunya rendered visible and permanent ephemeral designs, formerly made only for use in closed and secret ceremonial contexts on bodies, objects or the ground. The painted designs are closely connected to the artist’s cultural identity, his understanding of Country, and of sacred men’s business, unknowable to uninitiated members of the community.

Wall text from the exhibition

 

Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961) 'Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba' 2020-2021 (installation view)

 

Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961)
Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba (installation view)
2020-2021
Possum pelts
National Gallery of Victoria, Melbourne
Purchase, Victorian Foundation for Living Australian Artists, 2021
Photo: Marcus Bunyan

 

Maree Clarke is recognised as one of the most respected possum skin cloak makers and teachers in the world. This work represents the first time Clarke produced a cloak to represent her own ancestral identity. Depicted on the cloak are seven important places, which her ancestors come from: Yorta Yorta Country, Trawlwoolway Country, Boonwurrung Country, Muttu Mutti Country and Wamba Wamba Country, as well as Tiperrary in Ideland, and Dunstable in Britain. Clarke has used a rare green ochre to represent her European ancestors. Together, these seven ancestral sites of significance inform Clarke’s identity.

Wall text from the exhibition

 

Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961) 'Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba' 2020-2021 (installation view detail)

 

Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961)
Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba (installation view detail)
2020-2021
Possum pelts
National Gallery of Victoria, Melbourne
Purchase, Victorian Foundation for Living Australian Artists, 2021
Photo: Marcus Bunyan

 

Portraiture

In its uniting of artist and sitter, the self-portrait is an intriguing facet of portraiture. The self-reflection is a format that appears to grant the viewer the assurance of revelation and intimate access to the artist’s psyche. However, what the artist intends to communicate to their audience through portraiture is highly varied, and the message each artist conveys is as individual as the artist themselves. Additionally, there is room for the viewer to question how the artist has chosen to depict their image.

Self-portraiture is a diverse genre: there are myriad ways an artist can present themselves. A typical way for the artist to portray themselves is in the role of ‘the artist’, including in the work a visual clue to their profession – for instance holding a brush or paint palette – or showing themselves at work in the studio. As part of an investigation of self, these representations can also communicate the complexities of status and gender. This selection of works explores what the artists intend to reveal or exclude about themselves through their self-representations, considering he environment in which the artists are placed, and the props and imagery they choose to include in the works.

Wall text from the exhibition

 

Pamela See (Australian, b. 1979) 'Making Chinese Shadows (sixteen silhouette portraits)' 2018 (installation view)

 

Pamela See (Australian, b. 1979)
Making Chinese Shadows (sixteen silhouette portraits) (installation view)
2018
Twelve of sixteen papercut silhouette drawings
National Portrait Gallery, Canberra
Purchased 2019
Photo: Marcus Bunyan

 

Brisbane-born Pamela See (Xue Mei-Ling) studied at the Queensland College of Art from 1997 to 1999. She began papercutting during a period when she was without access to a studio, and was subsequently awarded grants that enabled her to study the technique in several centres throughout China. Her method and style resemble Foshan papercutting, which is widely practices in the home of her maternal grandparents, in Guangdong province. These papercuts are from a series investigating the lives of Chinese-Australians who flourished prior to the introduction of the White Australia policy. The works connect and juxtapose European silhouette portraiture and Chinese papercutting traditions, exploring the notion that a silhouette profile provides a means of ‘measuring’ a sitter’s character with the totemic and floral symbols evoking personal narratives, identity and professions.

Wall text from the exhibition

 

Pamela See (Australian, b. 1979) 'Making Chinese Shadows (sixteen silhouette portraits)' 2018 (installation view detail)

 

Pamela See (Australian, b. 1979)
Making Chinese Shadows (sixteen silhouette portraits) (installation view detail)
2018
Twelve of sixteen papercut silhouette drawings
National Portrait Gallery, Canberra
Purchased 2019
Photo: Marcus Bunyan

 

Various unknown photographers (Australian) 'William and Martha Mary Robertson and their children' 1860s-1870s (installation view)

Various unknown photographers (Australian) 'William and Martha Mary Robertson and their children' 1860s-1870s (installation view)

Various unknown photographers (Australian) 'William and Martha Mary Robertson and their children' 1860s-1870s (installation view)

 

Various unknown photographers (Australian)
William and Martha Mary Robertson and their children (installation views)
1860s-1870s
Eight cartes de visite, hand-coloured, contained in red leather presentation case
National Portrait Gallery, Canberra
Gift of Malcolm Robertson in memory of William Thomas Robertson 2018
Donated through the Australian Government’s Cultural Gifts Program
Photos: Marcus Bunyan

 

LIU Xiao Xian (Australian born China, b. 1963) 'My other lives, #7' 2000

 

LIU Xiao Xian (Australian born China, b. 1963)
My other lives, #7
2000
From the My other lives series 2000
Type C photograph
102.0 × 145.2cm irreg.
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2002
© LIU Xiao Xian

 

Popular in nineteenth-century Australia, stereographs gave the illusion of three dimensions when placed in a handheld viewer. In this work, Liu Xiao Xian enlarges a typical example of this historical form of photographic portraiture and replaces the sitter’s face with his own on one side. Through this double-take, and the playful invitation to imagine an ‘other life’ for this sitter, this work is both a subtle self-portrait and a pointed reminder of the invisibility of the Chinese migrant experience in mainstream conceptions of Australian history and identity.

Wall text from the exhibition

 

A. D. Colquhoun (Australian, 1894-1983) 'Artist and sitter' c. 1938 (installation view)

 

A. D. Colquhoun (Australian, 1894-1983)
Artist and sitter (installation view)
c. 1938
Oil on canvas
122.0 × 94.0cm
National Gallery of Victoria, Melbourne
Felton Bequest, 1940
© Dr Quentin Noel Porter
Photo: Marcus Bunyan

 

A. D. Colquhoun (Australian, 1894-1983) 'Artist and sitter' c. 1938

 

A. D. Colquhoun (Australian, 1894-1983)
Artist and sitter
c. 1938
Oil on canvas
122.0 × 94.0cm
National Gallery of Victoria, Melbourne
Felton Bequest, 1940
© Dr Quentin Noel Porter

 

Brush in hand, there is no mistaking A. D. Colquhoun’s occupation or the studio setting. The young, glamorous model is an essential part of this carefully orchestrated self-portrayal. By also including his painting of the model on the easel, Colquhoun presents himself in the company of not one, but two women whose presence asserts his own dominant masculinity. The artist’s gaze meets the viewer, placing them as the subject of the painter’s attention, creating a complex network of visual relationships between the artist, model and viewer.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at right, Shirley Purdie's 'Ngalim-Ngalimbooroo Ngagenybe' (2018)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Shirley Purdie’s Ngalim-Ngalimbooroo Ngagenybe (2018, below)
Photo: Marcus Bunyan

 

Shirley Purdie (Australian / Gija, b. 1947) 'Ngalim-Ngalimbooroo Ngagenybe' 2018 (installation view)

 

Shirley Purdie (Australian / Gija, b. 1947)
Ngalim-Ngalimbooroo Ngagenybe (installation view)
2018
Natural ochre and pigments on canvas (36 parts)
Each: 45 x 45cm
Overall: 225 x 525cm
National Portrait Gallery, Canberra
Purchased 2019
© Shirley Purdie/Copyright Agency, 2022
Photo: Marcus Bunyan

 

Shirley Purdie (b. 1947) is a senior Gija artist at the Warmun Art Centre who has been painting for more than twenty years. Purdie has lived on her Country, Western Australia’s East Kimberley, all her life. Inspired by senior Warmun artists, including her late mother, Madigan Thomas, she began to paint sites and narratives associated with her Country in the early 1990s. A prominent leader in the Warmun community, her cultural knowledge and artistic skill allow her to pass on Gija stories and language to the younger generations.

In 2018, Purdie was selected to contribute to the National Portrait Gallery’s 20th anniversary exhibition, So Fine: Contemporary Women Artists Make Australian History. Composed of 36 paintings, Purdie’s self-portrait Ngalim-Ngalimbooroo Ngaginbe is an eloquent and stunning visualisation of personal history, identity and connection to Country. ‘It’s good to learn from old people. They keep saying when you paint you can remember that Country, just like to take a photo … When the old people die, young people can read the stories from the paintings. They can learn from the paintings and maybe they want to start painting too.’ Using richly textured ochres collected on her Country, Purdie’s work is a kaleidoscope of traditional Gija stories and Ngarranggarni passed down to her.

Text from the National Portrait Gallery website

 

Shirley Purdie is senior Gija woman and a prominent leader within the Warmup Community in Western Australia’s East Kimberley. Combining her cultural knowledge with her art, Purdie creates visual depictions of Gija life and culture. Ngalim-Ngalimbooroo Ngagenybe, meaning ‘from my women’, is informed by Aboriginal ways of seeing, knowing and understanding oneself within the world. Each of the thirty-six panels shares a story about personal history, identity and Country to produce a non-representational self-portrait of the artist and her ongoing connection to women’s stories. By drawing on the significant women in her life, their relationships and histories, Purdie describes herself through these cultural connections and stories.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing Sam Jink's 'Divide (Self portrait)' (2011)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing Sam Jink’s Divide (Self portrait) (2011, below)
Photo: Marcus Bunyan

 

Sam Jinks (Australian, b. 1973) 'Divide (Self portrait)' 2011 (installation view)

Sam Jinks (Australian, b. 1973) 'Divide (Self portrait)' 2011 (installation view)

 

Sam Jinks (Australian, b. 1973)
Divide (Self portrait) (installation views)
2011
Silicone, resin, horse hair
National Portrait Gallery, Canberra
Purchased 2015
© Sam Jinks
Photos: Marcus Bunyan

 

Sam Jinks developed a talent for drawing and constructing his ideas alongside his father, a Melbourne cabinetmaker. Jinks worked as an illustrator before turning to sculpture. He worked in film and television special effects before becoming a fabricator for artist Patricia Piccinini. For the last ten years he has sculpted independently, working in silicone, fibreglass, resin and hair – human, animal and synthetic.

 

Max Martin (Australian, 1889-1965) 'Portrait group' 1922

 

Max Martin (Australian, 1889-1965)
Portrait group
1922
Oil on canvas
152.8 x 102.2cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Dr Joseph Brown AO OBE, Honorary Life Benefactor, 1995
© Veronica Martin

 

Max Martin (Australian, 1889-1965) 'Portrait group' 1922 (installation view detail)

 

Max Martin (Australian, 1889-1965)
Portrait group (installation view detail)
1922
Oil on canvas
152.8 x 102.2cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Dr Joseph Brown AO OBE, Honorary Life Benefactor, 1995
© Veronica Martin
Photo: Marcus Bunyan

 

Herbert Badham (Australian, 1899-1961) 'Self portrait with glove' 1939 (installation view)

 

Herbert Badham (Australian, 1899-1961)
Self portrait with glove (installation view)
1939
Oil on canvas board
Frame: 44.4 x 40.7cm
National Portrait Gallery, Canberra
Purchased 1999
© Estate of Herbert Badham
Photo: Marcus Bunyan

 

Herbert Badham was an artist, writer and teacher who specialised in figures, urban life and beach scenes. Having studied for many years at the Julian Ashton School in the 1920s and 1930s, he produced a body of painting that typified the gentle, realist aspect of Sydney modernism of the prewar years. Head of the intermediate art department at East Sydney Tech from 1938 to 1961, he published the populist Study of Australian Art in 1949, and A Gallery of Australian Art in 1954. Badham’s work underwent a minor revival in the late 1980s, with a retrospective show held in Wollongong and Sydney, and three of his urban scenes were selected for the National Gallery’s Federation exhibition of 2001. Arguably the most interesting of several self-portraits of the artist, this painting was featured on the cover of the catalogue of the 1987 retrospective.

Text from the National Portrait Gallery website

 

Herbert Badham (Australian, 1899-1961) 'Self portrait with glove' 1939

 

Herbert Badham (Australian, 1899-1961)
Self portrait with glove
1939
Oil on canvas board
Frame: 44.4 x 40.7cm
National Portrait Gallery, Canberra
Purchased 1999
© Estate of Herbert Badham

 

Janet Dawson (Australian, b. 1935) 'Self Portrait' Between 1951 and 1953

 

Janet Dawson (Australian, b. 1935)
Self Portrait
Between 1951 and 1953
oil on cardboard
Frame: 57.0 x 47.5cm
National Portrait Gallery, Canberra
Gift of the artist 2000
© Janet Dawson/Copyright Agency, 2022

 

Janet Dawson (b. 1935) is best known for her contribution to abstract art in Australia. Following her family’s relocation from Forbes to Melbourne in the early 1940s, Dawson attended the private art school run by Harold Septimus Power. In 1951, aged sixteen, she enrolled at the National Gallery School and attended night classes with Sir William Dargie. Five years later, Dawson won a National Gallery of Victoria Travelling Scholarship and went to London, where she studied at the Slade School and the Central School. Returning to Melbourne in 1961, she held her first solo exhibition the same year and in 1963 set up an art school and workshop. Dawson was one of only three women included in the influential exhibition of Australian abstraction, The Field, at the National Gallery of Victoria in 1968. Her work is represented in all major public collections in Australia, and has been the subject of exhibitions at the NGV and the National Gallery of Australia.

Outside of her lyrical abstract work, Dawson always practised portraiture and won the Archibald Prize in 1973 with a portrait of her husband, the late writer, actor and playwright Michael Boddy. Painted during an evening class at the National Gallery School, this self portrait shows Dawson wearing an artist’s work shirt over her elegant day clothes, gazing confidently at the viewer.

Text from the National Portrait Gallery website

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Lina Bryans' 'The babe is wise' (1940); at middle, Janet Cumbrae Stewart's 'Portrait of Jessie C. A. Traill' (1920); and at right, Evelyn Chapman's 'Self portrait' (1911)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Lina Bryans’ The babe is wise (1940, below); at middle, Janet Cumbrae Stewart’s Portrait of Jessie C. A. Traill (1920, below); and at right, Evelyn Chapman’s Self portrait (1911, below)
Photo: Marcus Bunyan

 

Lina Bryans (Australian born Germany, 1909-2000) 'The babe is wise' 1940 (installation view)

 

Lina Bryans (Australian born Germany, 1909-2000)
The babe is wise (installation view)
1940
Oil on cardboard
National Gallery of Victoria, Melbourne
Gift of Miss Jean Campbell, 1962
Photo: Marcus Bunyan

 

Lina Bryans was an important part of the modern movement and a member of literary and artistic circles in Melbourne during the late 1930s and 1940s. Her vibrant paintings are characterised by bold brushwork and the expressive use of colour. In 1937, Bryans began painting portraits of her friends. Her most famous work, The babe is wise, is a portrait of the writer Jean Campbell, who had recently published a novel of the same name.

Wall text from the exhibition

 

Lina Bryans (Australian born Germany, 1909-2000) 'The babe is wise' 1940

 

Lina Bryans (Australian born Germany, 1909-2000)
The babe is wise
1940
Oil on cardboard
National Gallery of Victoria, Melbourne
Gift of Miss Jean Campbell, 1962

 

Janet Cumbrae Stewart (Australian, 1883-1960) 'Portrait of Jessie C. A. Traill' 1920

 

Janet Cumbrae Stewart (Australian, 1883-1960)
Portrait of Jessie C. A. Traill
1920
Pastel
Image and sheet: 55.5 × 45.4cm irreg.
National Gallery of Victoria, Melbourne
Gift of Jessie Traill, 1961
© Courtesy of the copyright holder

 

Chiefly known for her use of pastel, Janet Cumbrae Stewart devoted the most significant part of her career to producing sensuous studies of the female nude and portraits of women. Her portrait of fellow artist Jessie Traill shows Traill in the dress uniform of a Queen Alexandra Imperial Nurse. Nursing was one of the few options open to women wanting to serve in the First World War. Traill, who was living in France, volunteered and was stationed in Rouen in Northern France for three and a half years. Cumbrae Stewart and Traill were friends, both having grown up in Brighton, Victoria, and attended the National Gallery School alongside one another in the early 1900s.

Wall text from the exhibition

 

Evelyn Chapman (Australian, 1888-1961) 'Self portrait' 1911 (installation view)

 

Evelyn Chapman (Australian, 1888-1961)
Self portrait (installation view)
1911
Oil on canvas
National Portrait Gallery, Canberra
Gift of Pamela Thalben-Ball 2007
© Estate of Evelyn Chapman
Photo: Marcus Bunyan

 

 Evelyn Chapman (Australian, 1888-1961) 'Self portrait' 1911

 

Evelyn Chapman (Australian, 1888-1961)
Self portrait
1911
Oil on canvas
National Portrait Gallery, Canberra
Gift of Pamela Thalben-Ball 2007
© Estate of Evelyn Chapman

 

Evelyn Chapman, artist, studied with Antonio Dattilo Rubbo in Sydney and travelled overseas to paint in Paris, where she exhibited at the Salon. A few weeks after the end of World War 1 she took up the opportunity to visit the battlefields of France with her father, who was attached to the New Zealand War Graves Commission. Thus, she became the first Australian female artist to depict the devastated battlefields, towns and churches of the western front. Chapman remained overseas with her father, an organist who played in Dieppe, Venice and elsewhere, and married a brilliant organist, George Thalben-Ball, herself. After she married, she gave up painting, but she encouraged her daughter, Pamela, to pursue art. For the rest of her life, Chapman lived in England, only returning to Australia for a visit in 1960. The Art Gallery of New South Wales has her 1911 portrait of Dattilo Rubbo and a number of her paintings of France, Belgium and England. The Australian War Memorial, too, has several of her evocative French scenes.

Text from the National Portrait Gallery website

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, William Yang's 'Self Portrait #2' (2007); and at centre in case, Alan Constable's earthenware cameras

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, William Yang’s Self Portrait #2 (2007, below); and at centre in case, Alan Constable’s earthenware cameras (see below)
Photo: Marcus Bunyan

 

William Yang (Australia b. 1943) 'Life Lines #3 – Self portrait #2 (1947)' 1947/2008

 

William Yang (Australian, b. 1943)
Self Portrait #2
2007
From the Self Portrait series
Inkjet print
Sheet: 84 x 50cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by Ms Cora Trevarthen and Professor Andrew Reeves, 2013
© William Yang

 

William Yang shares childhood memories in this self-portrait. He recently reflected: ‘… I cal myself Australian, but I claim my Chinese heritage because that’s the way I look. Central to my art practice is my own story, which I tell in performances with projected images and music in theatres. My story is told against a backdrop of the times. This keys into my documentary-style photography. I have done a series of self-portraits of the same stories for exhibition in galleries. So my art and my life have become entwined and they both feed into each other. And I’ve come to terms with the way I look … It’s a great relief to feel comfortable in your own skin’.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Alan Constable's 'Green large format camera' (2013); and at right Alan Constable's 'Not titled (Black Mamiya large format camera)' (2013)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Alan Constable’s Green large format camera (2013, below); and at right Alan Constable’s Not titled (Black Mamiya large format camera) (2013, below)
Photo: Marcus Bunyan

 

Alan Constable (Australian, b. 1956) 'Not titled (Green large format camera)' 2013

 

Alan Constable (Australian, b. 1956)
Not titled (Green large format camera)
2013
Earthenware
16.5 × 24.0 × 9.0cm
National Gallery of Victoria, Melbourne
Yvonne Pettengell Bequest, 2014
© Courtesy of the artist and Arts Project Australia, Melbourne
Photo: Marcus Bunyan

 

Alan Constable (Australian, b. 1956) 'Not titled (Black Mamiya large format camera)' 2013

 

Alan Constable (Australian, b. 1956)
Not titled (Black Mamiya large format camera)
2013
Earthenware
25.0 × 29.0 × 26.0cm
National Gallery of Victoria, Melbourne
Yvonne Pettengell Bequest, 2014
© Courtesy of the artist and Arts Project Australia, Melbourne
Photo: Marcus Bunyan

 

Alan Constable (Australian, b. 1956) 'Not titled (Box Brownie)' 2013 (installation view)

 

Alan Constable (Australian, b. 1956)
Not titled (Box Brownie)
2013
Earthenware
17.0 × 24.5 × 18.5cm
National Gallery of Victoria, Melbourne
Yvonne Pettengell Bequest, 2014
© Courtesy of the artist and Arts Project Australia, Melbourne
Photo: Marcus Bunyan

 

Alan Constable’s lifelong fascination with cameras began when he was just eight years old, as he sculpted the objects picture on cereal boxes. Legally blind, Constable’s sculptural practice sometimes extends to other optical objects, such as binoculars and video recorders. Constable’s method involves holding the camera millimetres from his eyes, as he scans and feels the object, before quickly rendering his impressions in clay. Constable has worked at Arts Project Australia since 1991 and held his first solo show in 2011. His works speak to the processes of seeing and looking, and self-reflexively capture the objects that capture the image.

Display case text from the exhibition

 

Christian Thompson (Australian / Bidjara, b. 1978) 'Othering the Explorer, James Cook' 2016

 

Christian Thompson (Australian / Bidjara, b. 1978)
Authoring the explorer, James Cook
2015, printed 2016
From the Museum of Others series 2015-2016
Type C photograph on metallic paper
National Gallery of Victoria, Melbourne
Gift of an anonymous donor through the Australian Government’s Cultural Gifts Program, 2017

 

‘Today, we are still conditioned by historical tropes such as the bust-style portraits of colonial men who had roles in furthering the position of colonial Britain at the height of the imperial pursuit for claiming new frontiers, at the expense of the Indigenous custodians of countries including Australia. However, as famous as these colonial figures still are, I try to demonstrate that it is never too late to pierce, subvert and re-stage the spectres of history to gain agency from the position of the other. Through the work, I am proposing: let us scrutinise your history, your identities, your flaws.’ ~ Christian Thompson, 2017

Wall text from the exhibition

 

 

WHO ARE YOU: Australian Portraiture is one of the most comprehensive explorations of portraiture ever mounted in Australia and the first exhibition to bring together the collections of the National Gallery of Victoria (NGV) and the National Portrait Gallery, Canberra. The exhibition will be on display in Melbourne from 25 March to 21 August 2022 and Canberra from 1 October 2022 to 29 January 2023.

Revealing the rich artistic synergies and contrasts between the two institutions’ collections, this co-curated exhibition considers portraiture in Australia across time and media, as well as the role of the portraiture genre in the development of a sense of Australian national identity.

Featuring more than two-hundred works by Australian artists including Patricia Piccinini, Atong Atem, Howard Arkley, Vincent Namatjira and Tracey Moffatt, and featuring sitters including Cate Blanchett, Albert Namatjira, Queen Elizabeth II, Eddie Mabo and David Gulpilil, the exhibition explores our inner worlds and outer selves, as well as issues of sociability, intimacy, isolation, celebrity and ordinariness.

The exhibition also questions what actually constitutes portraiture by examining the surprising and sometimes unconventional ways of representing likeness, such as the abstract self-portrait by John Nixon and Boris Cipusev’s typographic portrait of Jeff from The Wiggles. Polixeni Papapetrou’s Magma Man, a photograph which merges sitter and landscape until the two are almost indecipherable, and Shirley Purdie’s multi-panelled evocation of biography and Country further challenge the conventions of the genre and touch upon the intimate connection between artist, sitter and land. Alongside these works, iconic self-portraits will also be displayed by artists including John Brack, Nora Heysen and William Yang.

Tony Ellwood AM, Director, NGV, said: “This exhibition marks the first major partnership between the NGV and the National Portrait Gallery in Canberra. By combining our respective portraiture collections and curatorial expertise in this area, we have been able to stage the largest thematic portraiture exhibition in the history of either institution. This presentation will no doubt offer audiences an unprecedented insight into the genre and its place in Australian art history.”

Karen Quinlan AM, Director, National Portrait Gallery, said: “The NPG is thrilled to work with the NGV on this extensive exploration of Australian portraiture. The exhibition comes at a time when, in the current global COVID environment, stories from home, about home, and the artists and identities who have shaped and continue to shape our nation are more compelling and important than ever. It is a privilege to be able to present our collection in conversation with the NGV’s and to explore the idea of Australian identity and its many layers and facets through the lens of portraiture.”

Presented across five thematic sections, the exhibition raises challenging and provocative questions about who we are and how we view others – historically, today and into the future. The exhibition opens by considering the connection between people and place, reflecting on the relationship between artists, sitters and the environment, as well as the personification of the natural world. Highlight works include a conceptual map depicting self and Country by Wawiriya Burton, Ngayaku Ngura (My Country) 2009, as well as the NGV’s recent acquisition Seven Sisters Song 2021 by Kaylene Whiskey, a painted road sign that is filled with personally significant, autobiographical references to pop culture.

A further section explores the artistic tradition of the self-portrait and portraits of artists, as well as how this convention has been subverted or challenged by contemporary artists working today. Works include Hari Ho’s Dadang Christanto 2005, which depicts the artist buried to the neck in sand, referencing the brutal killings of Indonesians in the failed military coup of September 1965, and Alan Constable’s Not titled (Green large format camera) 2013, personifying the act of photography with a hand modelled, ceramic camera.

Ideas of intimacy and alienation are juxtaposed through images of family and community presented alongside those of vulnerability and isolation. Works include Pat Larter’s Marty 1995, a graphic collage depicting a male sex worker, challenging the ease with which society consumes images of female nudity, and Naomi Hobson’s Warrior without a weapon 2019, a photographic series in which the artist challenges stereotypes about Indigenous men from her home community in Coen, by using flowers as a metaphor for male vulnerability.

The exhibition also explores portraiture’s surprising capacity to reveal the inner worlds and mindsets of both the sitter and the artist, as exemplified by Eric Thake’s satirical vignettes of figures in dream-like settings, and Hoda Afshar’s Remain 2018, a video exploring Australia’s controversial border protection policy and the human rights of those seeking asylum.

The final section of the exhibition interrogates Australian icons, identities and how we construct them. Works featured in this section include Michael Riley’s Maria 1986 and Polly Borland’s HM Queen Elizabeth II 2002, two works displayed side by side, drawing connections between archetypal imagery of royalty, with negative renderings of ‘otherness’ found in historical ethnographic portraiture.

WHO ARE YOU: Australian Portraiture is presented by the NGV and the National Portrait Gallery and will be on display at The Ian Potter Centre: NGV Australia at Fed Square from 25 March to 21 August 2022 and the National Portrait Gallery, Canberra from 1 October 2022 to 29 January 2023.

WHO ARE YOU: Australian Portraiture is generously supported by Major Partner, Deakin University.

Press release from the National Gallery of Victoria International

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre left, Bert Flugelman's 'self portrait' (1985)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre left, Bert Flugelman’s self portrait (1985, below). The legend of the artworks on the wall is below…
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne
Photo: Marcus Bunyan

 

Bert Flugelman (Australian born Austria, 1923-2013, Australia from 1938) 'Self portrait' c. 1985

 

Bert Flugelman (Australian born Austria, 1923-2013, Australia from 1938)
Self portrait
c. 1985
Stainless steel
National Portrait Gallery, Canberra
Gift of the artist 2009
Donated through the Australian Government’s Cultural Gifts Program
© Bert Flugelman/Copyright Agency, 2022

 

Herbert ‘Bert’ Flugelman, sculptor, painter and lecturer, came to Australia from his native Vienna in 1938, aged fifteen. In the late 1940s he trained at the National Art School; he travelled and studied overseas through the first half of the 1950s. In 1967 he won first prize at the Mildura Sculpture Triennial with a large cast-iron equestrian piece. His subsequent public commissions include the untitled copper and ceramic mosaic fountain at Bruce Hall at the Australian National University; Spheres 1977 (known locally as Bert’s Balls) for the Rundle Street Mall, Adelaide; and the Dobell Memorial 1978 for Martin Place, Sydney. Controversially, Tumbling cubes (Dice) (Untitled) 1978/1979, originally made for Cameron Offices in Belconnen ACT, was some years ago moved to a nearby park, according to the artist a ‘hopelessly inappropriate site’. Cones 1982 dominates the Sculpture Garden at the National Gallery of Australia, and the Winged figure (Lawrence Hargrave memorial) 1988 towers 6m high at Mt Keira, near Wollongong. Flugelman taught from 1973 to 1983 at the South Australian School of Art, and from 1984 to 1990 at the University of Wollongong, from which he received an honorary doctorate. There was a retrospective exhibition of his five decades’ work at the Drill Hall Gallery, Australian National University in 2009.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 23/06/2022

 

Lewis Morley (Hong Kong 125 - Australia 2013, England 1945-1971, Australia from 1971) 'Self portrait in reflection' 1973 (installation view)

 

Lewis Morley (Hong Kong 125 – Australia 2013, England 1945-1971, Australia from 1971)
Self portrait in reflection (installation view)
1973
Gelatin silver photograph
National Portrait Gallery, Canberra
Gift of the artist 2003
Donated through the Australian Government’s Cultural Gifts Program
Photo: Marcus Bunyan

 

Lewis Morley (Hong Kong 125 - Australia 2013, England 1945-1971, Australia from 1971) 'Self portrait in reflection' 1973

 

Lewis Morley (Hong Kong 125 – Australia 2013, England 1945-1971, Australia from 1971)
Self portrait in reflection
1973
Gelatin silver photograph
National Portrait Gallery, Canberra
Gift of the artist 2003
Donated through the Australian Government’s Cultural Gifts Program
© Lewis Morley Archive LLC

 

Lewis Morley OAM (1925-2013)

Lewis Morley OAM (1925-2013), photographer, was born in Hong Kong and went to the United Kingdom with his family at the end of World War 2. He studied commercial art in London and spent time in Paris before taking up photography in 1954, initially working for magazines like Tatler, London Life and She. In 1961, he founded Lewis Morley Studios in Peter Cook’s London club, The Establishment. Here, he built his reputation with photographs of the celebrities that defined the hip spirit of London in the 1960s, among them Cook, Dudley Moore, Charlotte Rampling, Twiggy, Vanessa Redgrave and Jean Shrimpton. In 1963, Morley took one of the world’s most famous photographic portraits – that of Christine Keeler, short-term shared mistress of a British politician and a Soviet diplomat, naked on a Scandinavian chair. By 1971, Morley’s magazine and theatre work in London was petering out, and he emigrated to Australia, where, he said, ‘bingo! there was the sixties all over again’. Shooting increasingly in colour, Morley took many photographs for Dolly, POL, Belle and other publications that now afford an evocative record of changing Australian culture through the 1970s and 1980s. Many of Morley’s portraits from this era were shown in the National Portrait Gallery’s retrospective exhibition Lewis Morley: Myself and Eye in 2003. His work was also the subject of a major exhibitions staged by the National Portrait Gallery, London, in 1989-1990; and the Art Gallery of New South Wales in 2006.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 23/06/2022

 

William Dargie (Australian, 1912-2003) 'Albert Namatjira' 1958 (installation view)

 

William Dargie (Australian, 1912-2003)
Albert Namatjira (installation view)
1958
Oil on canvas laid on composition board
National Portrait Gallery, Canberra
Purchased with funds donated by Marilyn Darling AC and the assistance of Philip Bacon Galleries 2000
Photo: Marcus Bunyan

 

Albert Namatjira was a descendant of the Western Arrant people of the Northern Territory. Inspired by the spectacular landforms and vivid colours around his home at the Hermannsuburg Mission in the 1930s, Namatjira fused Western-influenced style of watercolour with unique expressions of traditional sites and sacred knowledge. Sir William Dargie CBE described Namatjira as having ‘tremendous inner dignity’ and within this portrait, he located Namatjira in his country in the MacDonnell Ranges. Holding one of his own landscapes, the portrait represents the intrinsic connection between the artist’s painting and identity. Namatjira was, and still is, an important presence in Australian art and a leading figure in the development of Aboriginal rights.

Wall text from the exhibition

 

William Dargie (Australian, 1912-2003) 'Albert Namatjira' 1958 (installation view detail)

 

William Dargie (Australian, 1912-2003)
Albert Namatjira (installation view detail)
1958
Oil on canvas laid on composition board
National Portrait Gallery, Canberra
Purchased with funds donated by Marilyn Darling AC and the assistance of Philip Bacon Galleries 2000
Photo: Marcus Bunyan

 

Rennie Ellis (Australian, 1940-2003) 'Sharpies, Melbourne' 1973

 

Rennie Ellis (Australian, 1940-2003)
Sharpies, Melbourne
1973, printed c. 1977-1978
Gelatin silver print
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2006

 

‘Rather than capturing the subjects unawares I have encouraged them to pause, and even pose, from the camera. In this way they have an opportunity to communicate directly with me and to project whatever image they believe suits them best.’ ~ Rennie Ellis

Wall text from the exhibition

 

Max Dupain (Australian, 1911-1992) 'Hera Roberts' 1936 (installation view)

 

Max Dupain (Australian, 1911-1992)
Hera Roberts (installation view)
1936
Gelatin silver photograph
23.6 cm x 21.4cm
Gift of Rex Dupain 2003
Donated through the Australian Government’s Cultural Gifts Program
Photo: Marcus Bunyan

 

Max Dupain (Australian, 1911-1992) 'Hera Roberts' 1936

 

Max Dupain (Australian, 1911-1992)
Hera Roberts
1936
Gelatin silver photograph
23.6 cm x 21.4cm
Gift of Rex Dupain 2003
Donated through the Australian Government’s Cultural Gifts Program

 

Hera Roberts (life dates unknown) was a painter, illustrator, designer, commercial artist and milliner. During the 1920s and 30s she produced many covers for the Home magazine, and arranged photo spreads for the magazine promoting fashionable interiors and furniture. She designed a complete room for the Burdekin House exhibition of 1929, including furniture, and also designed furniture for her companion Sydney Ure Smith. Roberts was regarded as an authoritative commentator on matters of style. She was the student and cousin of the artist Thea Proctor, who was also part of the network of ‘lady artists’ who were able to make their careers in interior decorating and taste arbitration. Co-owner of a millinery shop in Pitt Street called ‘June’, Roberts was also one of the finest female fencers in the Southern Hemisphere, operating out of the Sydney Swords Club.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 23/06/2022

 

Trevor Turbo Brown (Australian / Latje Latje, 1967-2017) 'Self-portrait, 'I am the Dingo Spirit'' 2015 (installation view)

 

Trevor Turbo Brown (Australian / Latje Latje, 1967-2017)
Self-portrait, ‘I am the Dingo Spirit’ (installation view)
2015
Synthetic polymer paint on canvas
National Gallery of Victoria, Melbourne
Photo: Marcus Bunyan

 

Trevor Turbo Brown, or ‘Turbo’ as he was known, was born in Mildura and grew up on Latje Latje Country. In 1981, Turbo moved to Melbourne were he became a celebrity in the Koori community. He trained as a boxer at the Fitzroy Stars Gym from 1986 to 1991 and would do breakdance street performances throughout Melbourne during the 1980s and 1990s. It was here that he got his nickname. Turbo was a regular character on the streets of Brunswick before he passed away in 2017. In this self-portrait Turbo impinges himself as a dingo, wild and free in the night.

Wall text from the exhibition

 

Trevor Turbo Brown (Australian / Latje Latje, b. 1967) Self-portrait, 'I am the Dingo Spirit' 2015

 

Trevor Turbo Brown (Australian / Latje Latje, b. 1967)
Self-portrait, ‘I am the Dingo Spirit’
2015
Synthetic polymer paint on canvas
122.3 x 102.2cm
National Gallery of Victoria, Melbourne
Gift of Vince Sinni in memory of Trevor Turbo Brown through the Australian Government’s Cultural Gifts Program, 2018
© the artist’s estate

 

John Brack. 'Self-portrait' 1955

 

John Brack (Australian, 1920-1999)
Self-portrait
1955
Oil on canvas
National Gallery of Victoria, Melbourne
Purchased with the assistance of the National Gallery Women’s Association, 2000

 

John Brack created images that explore the social rituals and realities of everyday living. Rendered in a subtle but complex colour scheme, with its subject stripped of vanity and dressed in early-morning attire, Self-portrait is a piercing study of a man engaged in the intimacy of shaving. Although images of women at their toilette have been recently depicted by both male and female Australian artists, it is unusual for men to be shown or to show themselves in this context.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne with second from left, Michael Cook's 'Tunnel No. 2' (2014); at third from left, Ron Mueck's 'Two Women' (2005)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with second from left, Michael Cook’s Tunnel No. 2 (2014, below); at third from left, Ron Mueck’s Two Women (2005, below)
Photo: Marcus Bunyan

 

Michael Cook (Australian / Bidjara, b. 1968) 'Tunnel No. 2' 2014 (installation view)

 

Michael Cook (Australian / Bidjara, b. 1968)
Tunnel No. 2 (installation view)
2014
From the series Majority Rule
Inkjet print
National Gallery of Victoria, Melbourne
Ybonne Pettengell Bequest, 2014
Photo: Marcus Bunyan

 

‘In Majority Rule I created staged scenarios that question Australian history and the dominance of those in power. The series features the same anonymous Indigenous Man, multiplied over and over in each image. Australia’s Indigenous population comprises around three or four percent of our total population. My images seek to defy this reality and ask the viewer to speculate about an Australia where Aboriginal people constitute the majority of the country’s population; they paint a picture of a societal structure reversed … The works also serve as reminders fo the lack of Indigenous representation within Parliament, the judicial system and the business world.’ ~ Michael Cook, 2017

Wall text from the exhibition

 

Michael Cook (Australian / Bidjara, b. 1968) 'Tunnel No. 2' 2014

 

Michael Cook (Australian / Bidjara, b. 1968)
Tunnel No. 2
2014
From the series Majority Rule
Inkjet print
National Gallery of Victoria, Melbourne
Ybonne Pettengell Bequest, 2014
© Courtesy of the artist

 

Ron Mueck. 'Two woman' 2005

 

Ron Mueck (Australian born England, b. 1958)
Two women
2005
Polyester resin, fibreglass, silicone, polyurethane, aluminium, wire, steel, cotton, nylon, synthetic hair, plastic, metal
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2007

 

Ron Mueck. 'Two woman' 2005 (detail)

 

Ron Mueck (Australian born England, b. 1958)
Two women (detail)
2005
Polyester resin, fibreglass, silicone, polyurethane, aluminium, wire, steel, cotton, nylon, synthetic hair, plastic, metal
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2007

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Pierre Mukeba's 'Impartiality' (2018); at second right, William Frater's 'Reclining nude' (c. 1933); and at right, Pat Larter's 'Marty' (1995)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Pierre Mukeba’s Impartiality (2018, below); at second right, William Frater’s Reclining nude (c. 1933, below); and at right, Pat Larter’s Marty (1995, below)
Photo: Marcus Bunyan

 

Pierre Mukeba (Australian born Democratic Republic of the Congo, b. 1995, Australia from 2006) 'Impartiality' 2018

 

Pierre Mukeba (Australian born Democratic Republic of the Congo, b. 1995, Australia from 2006)
Impartiality
2018
Fibre-tipped pen and printed fabric on cotton
245.0 × 270.0cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by Anne Ross, 2018
© Pierre Mukeba, courtesy of GAGPROJECTS

 

Pierre Mukeba was a child when he fled with his family from the Democratic Republic of the Congo to Zambia, where they lived in a refugee camp before joining family in Zimbabwe. Following the Mugabe regime’s arrest order for non-nationals, the family applied for asylum through the Australian Embassy and relocated to Adelaide in 2006. In this work, Mukeba uses patterned Dutch wax print fabrics commonly perceived as being ‘African’, while in reality, they were appropriated from traditional Javanese bark by Dutch colonisers in the nineteenth century, mass produced in Europe and exported to Africa. This painting is part of a group of works by Mukeba, in which he draws on sociocultural standards of beauty and representations of his community.

Wall text rom the exhibition

 

William Frater (Australian born Scotland, 1890-1974, Australia from 1913) 'Reclining nude' c. 1933 (installation view)

 

William Frater (Australian born Scotland, 1890-1974, Australia from 1913)
Reclining nude (installation view)
c. 1933
Oil on canvas on cardboard
National Gallery of Victoria, Melbourne
Purchased, 1950
Photo: Marcus Bunyan

 

William Frater (Australian born Scotland, 1890-1974, Australia from 1913) 'Reclining nude' c. 1933 (installation view detail)

 

William Frater (Australian born Scotland, 1890-1974, Australia from 1913)
Reclining nude (installation view detail)
c. 1933
Oil on canvas on cardboard
National Gallery of Victoria, Melbourne
Purchased, 1950
Photo: Marcus Bunyan

 

William Frater (Australian born Scotland, 1890-1974) 'The artist's wife' 1915

 

William Frater (Australian born Scotland, 1890-1974)
The artist’s wife
1915
Oil on canvas on plywood
47.0 x 32.9cm
National Gallery of Victoria, Melbourne
The Joseph Brown Collection
Presented through the NGV Foundation by Dr Joseph Brown AO OBE, Honorary Life Benefactor, 2004

 

Pat Larter (Australian born England, 1936-1996, Australia from 1962) 'Marty' 1995 (installation view)

 

Pat Larter (Australian born England, 1936-1996, Australia from 1962)
Marty (installation view)
1995
Coloured inks, synthetic polymer paint, plastic, glitter and self-adhesive plastic collage on canvas
National Gallery of Victoria, Melbourne
Purchased, 1997
Photo: Marcus Bunyan

 

Throughout her career, Pat Larter produced performance art, photography and multimedia images that focus on the consumption of the naked body throughout the media. Often adapting pornographic images to encourage debate on art, the body and censorship, Larter actively looked to challenge society’s ideas of the nude by producing striking, and sometimes humorous images. Marty is part of a series for which Larter visited Sydney’s brothels to photograph male sex workers. By showing the model in a full frontal, active position, Larter reflects on the double standards of how society consumes nudity in art. Images of naked women are viewed with ease, while depictions of naked men cause shock and often outrage.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, John Longstaff's 'The young mother' (1891); at centre Patricia Piccinini's 'Nest' (2006); at second right, a group of four photographs one by each of Jack Cato, Virginie Grange, Olive Cotton and Athol Shmith; and at right Pierre Mukeba's 'Impartiality' (2018)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, John Longstaff’s The young mother (1891, below); at centre Patricia Piccinini’s Nest (2006); at second right, a group of four photographs one by each of Jack Cato, Virginie Grange, Olive Cotton and Athol Shmith (see below); and at right Pierre Mukeba’s Impartiality (2018, above)
Photo: Marcus Bunyan

 

John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920) 'The young mother' 1891 (installation view)

 

John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920)
The young mother (installation view)
1891
Oil on canvas
National Gallery of Victoria, Melbourne
Purchased with funds donated by the NGV Women’s Association, Alan and Mavourneen Cowen, Paula Fox, Ken and Jill Harrison and donors to the John Longstaff Appeal, 2013
Photo: Marcus Bunyan

 

A gifted student, John Longstaff was awarded the National Gallery School’s inaugural travelling scholarship in 1887. Longstaff and Rosa Louisa (Topsy) Crocker married two months before departing to London in September 1887. An intimate depiction of motherhood, The young mother shows Topsy tenderly waving a palm fan over the outstretched arms of her son, Ralph, who was born in 1890. Topsy appears pale and slim after a long winter spent in their one-room apartment, divided by a curtain into sleeping and eating quarters. The subject of the mother and child has its origins in the depiction of the biblical Madonna and Child, and continued to be a popular subject for nineteenth-century artists recoding their personal and secular experiences with tenderness and conviction.

Wall text rom the exhibition

 

John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920) 'The young mother' 1891 (installation view detail)

 

John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920)
The young mother (installation view detail)
1891
Oil on canvas
National Gallery of Victoria, Melbourne
Purchased with funds donated by the NGV Women’s Association, Alan and Mavourneen Cowen, Paula Fox, Ken and Jill Harrison and donors to the John Longstaff Appeal, 2013
Photo: Marcus Bunyan

 

Patricia Piccinini (Australian, b. 1965) 'Nest' 2006 (installation view)

 

Patricia Piccinini (Australian, b. 1965)
Nest (installation view)
2006
Enamel paint on fibreglass, leather, plastic, metal, rubber, mirror, transparent synthetic polymer resin, glass
(a-b) 104.2 × 197.0 × 186.4cm (variable) (installation)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2006
Photo: Marcus Bunyan

 

Patricia Piccinini (Australian, b. 1965) 'Nest' 2006

 

Patricia Piccinini (Australian, b. 1965)
Nest
2006
Enamel paint on fibreglass, leather, plastic, metal, rubber, mirror, transparent synthetic polymer resin, glass
(a-b) 104.2 × 197.0 × 186.4cm (variable) (installation)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2006
© Courtesy of the artist

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at top left, Jack Cato's 'No title (Nude model)' (c. 1928-1932); at top right, Virginie Grange's 'Untitled' (1990); at bottom left, Olive Cotton's 'The photographer’s shadow (Olive Cotton and Max Dupain)' (c. 1935); and at bottom right, Athol Shmith's 'No title (Nude portrait of woman on beanbag)' (1970s)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at top left, Jack Cato’s No title (Nude model) (c. 1928-1932, below); at top right, Virginie Grange’s Untitled (1990, below); at bottom left, Olive Cotton’s The photographer’s shadow (Olive Cotton and Max Dupain) (c. 1935, below); and at bottom right, Athol Shmith’s No title (Nude portrait of woman on beanbag) (1970s)
Photo: Marcus Bunyan

 

Jack Cato (Australian, 1889-1971) 'No title (Nude model)' c. 1928-1932

 

Jack Cato (Australian, 1889-1971)
No title (Nude model)
c. 1928-1932
Gelatin silver photograph
Image and sheet: 44.1 × 33.7cm
Support: 49.1 × 37.8cm
Gallery of Victoria, Melbourne
Presented through the NGV Foundation by John Cato, Fellow, 2005

 

Virginie Grange (French; Australian, 1969-1990) 'Untitled' 1990

 

Virginie Grange (French; Australian, 1969-1990)
Untitled
1990
Type C photograph
35.0 × 35.1cm
Gallery of Victoria, Melbourne
Gift of the artist’s family, 1991
© Estate of the artist

 

Olive Cotton (Australian, 1911 - 2003) 'The photographer's shadow (Olive Cotton and Max Dupain)' c. 1935

 

Olive Cotton (Australian, 1911-2003)
The photographer’s shadow (Olive Cotton and Max Dupain)
c. 1935
Gelatin silver print
16.6 cm x 15.2cm
National Portrait Gallery, Canberra
Purchased 2010

 

Olive Cotton (1911-2003) and Max Dupain OBE (1911-1992) were pioneering modernist photographers. Cotton’s lifelong obsession with photography began at age eleven with the gift of a Kodak Box Brownie. She was a childhood friend of Dupain’s and in 1934 she joined his fledgling photographic studio, where she made her best-known work, Teacup Ballet, in about 1935. Throughout the 1930s, Dupain established his reputation with portraiture and advertising work and gained exposure in the lifestyle magazine The Home. Between 1939 and 1941, Dupain and Cotton were married and she photographed him often; her Max After Surfing is frequently cited as one of the most sensuous Australian portrait photographs. While Dupain was on service during World War II Cotton ran his studio, one of very few professional women photographers in Australia. Cotton remarried in 1944 and moved to her husband’s property near Cowra, New South Wales. Although busy with a farm, a family, and a teaching position at the local high school, Cotton continued to take photographs and opened a studio in Cowra in 1964. In the 1950s, Dupain turned increasingly to architectural photography, collaborating with architects and recording projects such as the construction of the Sydney Opera House. Dupain continued to operate his studio on Sydney’s Lower North Shore until he died at the age of 81. Cotton was in her seventies when her work again became the subject of attention. In 1983, she was awarded a Visual Arts Board grant to reprint negatives that she had taken over a period of forty years or more. The resulting retrospective exhibition in Sydney in 1985 drew critical acclaim and has since assured her reputation.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 24/06/2022

 

Athol Shmith (Australian, 1914-1990) 'No title (Nude portrait of woman on beanbag)' 1970s

 

Athol Shmith (Australian, 1914-1990)
No title (Nude portrait of woman on beanbag)
1970s
Gelatin silver photograph
28.0 × 22.4cm
Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by the Shmith Family, Governor, 1995
© Estate of Athol Shmith

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne with at second left, Danila Vassielieff's 'Young girl (Shirley)' (1937)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with at second left, Danila Vassielieff’s Young girl (Shirley) (1937, below)
Photo: Marcus Bunyan

 

Ruth Hollick (Australian, 1883-1977) 'Janet Armstrong, Woodbury Estate, Deniliquin, New South Wales' c. 1939

 

Ruth Hollick (Australian, 1883-1977)
Janet Armstrong, Woodbury Estate, Deniliquin, New South Wales
c. 1939
Gelatin silver photograph
21.6 × 28.8cm
National Gallery of Victoria, Melbourne
Gift of Mrs Lucy Crosbie Morrison, 1992

 

Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935) 'Young girl (Shirley)' 1937 (installation view)

 

Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935)
Young girl (Shirley) (installation view)
1937
Oil on canvas on composition board
National Gallery of Victoria, Melbourne
National Gallery Society of Victoria Century Fund, 1984
Photo: Marcus Bunyan

 

Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935) 'Young girl (Shirley)' 1937

 

Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935)
Young girl (Shirley)
1937
Oil on canvas on composition board
National Gallery of Victoria, Melbourne
National Gallery Society of Victoria Century Fund, 1984

 

Grace Cossington Smith (Australian, 1892-1984) 'Boys drawing' c. 1926-1927 (installation view)

 

Grace Cossington Smith (Australian, 1892-1984)
Boys drawing (installation view)
c. 1926-1927
Oil on plywood
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Marjorie Webster Memorial, Governor, 1983
© Estate of Grace Cossington Smith
Photo: Marcus Bunyan

 

Grace Cossington Smith (Australian, 1892-1984) 'Boys drawing' c. 1926-1927

 

Grace Cossington Smith (Australian, 1892-1984)
Boys drawing
c. 1926-1927
Oil on plywood
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Marjorie Webster Memorial, Governor, 1983
© Estate of Grace Cossington Smith

 

The 1920s saw the advancement of modernism in Australia, due in large part to the dedication of women artists such as Grace Cossington Smith to work in modern styles. Celebrated for her iconic urban images and luminous interiors, Cossington Smith first studied with Antonio Dattilo Rubbo in Sydney, and between 912 and 1914, she toured Germany and England with her family. Following her return to Rubbo’s school, Cossington Smith starting producing work in a cutting-edge Post-Impressionistic style. For several years Cossington Smith worked as a part-time teacher at Turramurra College, a day and boarding school for boys. During this period she developed a painting technique based on the idea that vibrations emanating from colour expressed a spiritual condition as well as optical movement.

Wall text rom the exhibition

 

Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886) 'Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware' 1856 (installation view)

 

Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886)
Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware (installation view)
1856
Oil on canvas
63.7 × 76.4cm
National Gallery of Victoria, Melbourne
Eleanor M. Borrow Bequest, 2007
Photo: Marcus Bunyan

 

Robert Dowling (England 1827-86, Australia 1834-57, 1884-86) 'Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware' 1856

 

Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886)
Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware
1856
Oil on canvas
63.7 × 76.4cm
National Gallery of Victoria, Melbourne
Eleanor M. Borrow Bequest, 2007

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne with at left, E. Phillips Fox's 'Dolly, daughter of Hammond Clegg Esq.' (1896); at second left, Nora Heysen's 'Self portrait' (1934); and at third right, Florence Fuller's 'Paper Boy' (1888)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with at left, E. Phillips Fox’s Dolly, daughter of Hammond Clegg Esq. (1896, below); at second left, Nora Heysen’s Self portrait (1934, below); and at third right, Florence Fuller’s Paper Boy (1888, below)
Photo: Marcus Bunyan

 

Nora Heysen (Australian, 1911-2003, lived in England and Italy 1934-1937) 'Self portrait' 1934

 

Nora Heysen (Australian, 1911-2003, lived in England and Italy 1934-1937)
Self portrait
1934
Oil on canvas
43.1 x 36.3cm
National Portrait Gallery, Canberra
Purchased 1999
© Lou Klepac

 

Florence Fuller (Australian born South Africa, 1867-1946, Australia from 1868) '(Paper boy)' 1888 (installation view)

 

Florence Fuller (Australian born South Africa, 1867-1946, Australia from 1868)
(Paper boy) (installation view)
1888
Oil on canvas
61.2 × 45.5cm
National Gallery of Victoria, Melbourne
Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2020
Photo: Marcus Bunyan

 

Paper boys were prominent part of street life in nineteenth-century Melbourne. Mostly from disadvantaged circumstances, boys as young as eight would work long hours selling newspapers on the city’s streets, many supporting single mothers or siblings, or working to survive independently. The boys were exposed to crime and exploitation, and were seen as hardened and cheeky, yet Florence Fuller’s portrait is sensitive and nuanced. Her work is often focused on those living in poverty, which provides insight into Melbourne’s social diversity. Fuller worked as a professional artist throughout her life – encouraged by her parents and her uncle, artist Robert Dowling – and exhibited at the Paris Salon and the Royal Academy, London.

Wall text rom the exhibition

 

Josephine Muntz Adams (Australian, 1862-1950) 'Italian girl's head' 1913 (installation view)

 

Josephine Muntz Adams (Australian, 1862-1950)
Italian girl’s head (installation view)
1913
Oil on canvas
51.0 × 42.9cm
National Gallery of Victoria, Melbourne
Felton Bequest, 1936
Photo: Marcus Bunyan

 

Josephine Muntz Adams (Australian, 1862-1950) 'Italian girl's head' 1913

 

Josephine Muntz Adams (Australian, 1862-1950)
Italian girl’s head
1913
Oil on canvas
51.0 × 42.9cm
National Gallery of Victoria, Melbourne
Felton Bequest, 1936

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing the work of Simon Obarzanek from his series '80 Faces' (2002)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing the work of Simon Obarzanek from his series 80 Faces (2002, below)
Photo: Marcus Bunyan

 

Simon Obarzanek (Australian born Israel, b. 1968, United States 1995-2001) 'Untitled (80 faces) #78' 2002

 

Simon Obarzanek (Australian born Israel, b. 1968, United States 1995-2001)
Untitled (80 faces) #78
2002
Gelatin silver photograph
Gallery of Victoria, Melbourne
Gift of the artist through the Australian Government’s Cultural Gifts Program, 2013
© Simon Obarzanek

 

The black and white photographs from Simon Obarzanek’s 80 Faces series show frontal portraits of teenagers, captured from the shoulders up with a consistent, neutral backdrop. The sitters are all aged between fourteen and seventeen, the majority from Victoria’s state schools. When capturing their image, the artist only spends five minutes with each sitter, and discusses nothing about their life. In this body of work, Obarzanek explores the idea that the identity or appearance of an individual sitter reveals something new to the audience when viewed as part of a series.

Wall text rom the exhibition

 

Simon Obarzanek (Australian born Israel, b. 1968, United States 1995-2001) 'Untitled (80 faces) #59' 2002

 

Simon Obarzanek (Australian born Israel, b. 1968, United States 1995-2001)
Untitled (80 faces) #59
2002
Gelatin silver photograph
Gallery of Victoria, Melbourne
Gift of the artist through the Australian Government’s Cultural Gifts Program, 2013
© Simon Obarzanek

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Maria Brownrigg's 'An evening at Yarra Cottage, Port Stephens' (1857); and at second left, Samuel Metford's 'MacKenzie family silhouette' (1846)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Maria Brownrigg’s An evening at Yarra Cottage, Port Stephens (1857, below); and at second left, Samuel Metford’s MacKenzie family silhouette (1846, below)
Photo: Marcus Bunyan

 

Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown - c. 1852, Australia from 1852) 'An evening at Yarra Cottage, Port Stephens' 1857 (installation view)

 

Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown – c. 1852, Australia from 1852)
An evening at Yarra Cottage, Port Stephens (installation view)
1857
Watercolour and collage on paper
National Portrait Gallery, Canberra
Purchased, 2017
Photo: Marcus Bunyan

 

Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown - c. 1852, Australia from 1852) 'An evening at Yarra Cottage, Port Stephens' 1857

 

Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown – c. 1852, Australia from 1852)
An evening at Yarra Cottage, Port Stephens
1857
Watercolour and collage on paper
National Portrait Gallery, Canberra
Purchased, 2017

 

Maria Caroline Brownrigg came to New South Wales in 1852, when her husband was appointed superintendent of the Australian Agricultural Company’s operations in the Hunter River district. The family lived at Stroud and subsequently at Port Stephens, where Brownrigg made this portrait of her six children. It is the only known example of Brownrigg’s work. Though ‘amateur’, it is valuable to decorative arts and social historians, for its detailed documentation of an appropriately conducted mid nineteenth-century drawing room, and for what it reveals about Victorian gender ideals and aspirations to gentility.

Wall text rom the exhibition

 

Samuel Metford (England 1810-1890, lived in United States 1834-1844) 'MacKenzie family silhouette' 1846

 

Samuel Metford (England 1810-1890, lived in United States 1834-1844)
MacKenzie family silhouette
1846
Brush and ink, pen and ink, stencil cutout with watercolour highlights on paper
43.2 x 64.0cm
National Portrait Gallery, Canberra
Gift of the Estate of Nancy Wiseman

 

Samuel Metford was born in Glastonbury, into a Quaker family. In England he came to specialise in full-length silhouette likenesses, cut from black paper and embellished with gold and white paint. According to the standard text on British silhouettes, Metford made ‘some very fine family groups – Father and Mother surrounded by their children and pets, with hand-painted backgrounds of imposing rooms whose tall windows looked out on wide landscapes, or a seascape with a tall-funnelled steamship in a prominent position.’ Metford moved to America in about 1834, and spent some ten years there, working mostly in Connecticut but also in New York and South Carolina. He returned to England in the early 1840s, and lived there for the rest of his life, although he revisited America in 1869 and 1867. He died at Weston-Super-Mare.

Samuel Metford (1810-1896), specialised in full-length silhouette likenesses on hand-painted watercolour backgrounds, sometimes embellished with gold and white paint or featuring gentrified interiors. Born in Glastonbury, Somerset, he received tuition from French silhouette artist Augustin Edouart, before going to America and working for the next ten years in New York, Philadelphia and Boston. His return to England in the mid-1840s coincided with the downturn in demand for profile portraits occasioned by photography which, by the 1860s, had rendered art forms such as the silhouette passé. This silhouette depicts the family of Francis MacKenzie (1806-1851, seated far right) at Adlington Hall in Standish, Lancashire. Following Francis MacKenzie’s death, his widow, Maria (1810-1874, third from left) emigrated to Australia with her five children. Maria’s eldest son, John (1833-1917, seated, left, at the table), was Examiner of Coalfields in the Illawarra from 1863 and 1865, later becoming Examiner of Coalfields for NSW. Her sons Walter (1835-1886, seated, right, at the table) and Kenneth (d. 1903) are thought to have become clergymen. Her youngest daughter, Maria (1842-1917, second from left), married a doctor, Alexander Morson, in 1875. Another daughter, Caroline (1837-1922, fourth from left), remained unmarried and died at the family property near Dapto in 1922. Other sitters shown in the silhouette are Maria’s mother, Mrs Thomas Edwards (far left); and her youngest child, William, who died, aged six, in 1851. Maria MacKenzie died at Wallerawang in New South Wales in 1874. The silhouette was bequeathed to the Gallery by her great-grandaughter in 2007.

Text from the National Portrait Gallery, Canberra website updated 2018 [Online] Cited 28/06/2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing by unknown artists – at left, Anna Josepha King (c. 1826-1832); and at right, Fanny Jane Marlay (c. 1841)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing by unknown artists – at left, Anna Josepha King (c. 1826-1832, below); and at right, Fanny Jane Marlay (c. 1841, below)
Photo: Marcus Bunyan

 

Unknown artist. 'Anna Josepha King' c. 1826-1832

 

Unknown artist (Australia)
Anna Josepha King
c. 1826-1832
watercolour and gouache on ivory
Frame: 9.7 cm x 8.3cm
Sheet: 8.5 cm x 6.5cm
Image: 7.0 cm x 5.7cm
National Portrait Gallery, Canberra
Purchased 2018

 

Before the early 1840s, when photography began to take hold, portrait miniatures were a favoured means by which people might secure tangible and enduring mementos of their loved ones. Typically executed in watercolour on panels of ivory and contained in petite frames or mounted in pendants, brooches, rings, and lockets, miniatures were designed to be clutched, kissed, carried close to the heart or displayed on a bedside table. Many early Australian colonists brought British-made miniatures with them, but increasing numbers of free settlers from the 1820s onwards soon created demand for miniatures by local, readily-available artists.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Unknown artist. 'Fanny Jane Marlay' c. 1841

 

Unknown artist (Australia)
Fanny Jane Marlay
c. 1841
watercolour on ivory
Frame: 7.5 cm x 6.3cm
National Portrait Gallery, Canberra
Purchased 2013

 

Fanny Jane Marlay (1819-1848) came to Sydney with her free-settler family around 1825. In 1838, she met John Lort Stokes (1812-1885), an explorer, naval officer and surveyor appointed to HMS Beagle, which was then engaged in a surveying voyage of the Australian coast. In the course of it, Stokes charted much of what is now the coast of the Northern Territory; gave Darwin its name (after his former shipmate, Charles Darwin); and surveyed the Gulf of Carpentaria, the Arafura Sea, the Torres Strait, the Western Australian coast, and Bass Strait. He and Fanny married in Sydney in January 1841. Later the same year, Stoke succeeded to the command of the Beagle. Their daughter was born in 1842. Fanny returned with Stokes to England in 1843 and died while en route to Sydney again in 1848. Back in England from 1851, Stokes was eventually promoted to admiral. He died at his home, Scotchwell, in Pembrokeshire, in June 1885, survived by his second wife, Louisa, whom he’d married in 1856, and by his daughter from his marriage to Fanny.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne
Photo: Marcus Bunyan

 

Ada Whiting (Australian, 1859-1953) 'The Earl of Linlithgow' 1901

 

Ada Whiting (Australian, 1859-1953)
The Earl of Linlithgow
1901
Watercolour on ivory
6.6 × 5.0cm
National Gallery of Victoria, Melbourne
Gift of Mrs Violet Whiting, 1989

 

Ludwig Becker (Australian born Germany, 1808-1861) 'Caroline Davidson' 1854 (installation view)

 

Ludwig Becker (Australian born Germany, 1808-1861)
Caroline Davidson (installation view)
1854
Watercolour on fictile ivory
Image: 5.7 × 4.6cm
National Gallery of Victoria, Melbourne
Purchased, 1996
Photo: Marcus Bunyan

 

Unknown artist (Australia) 'Thomas and John Clarke, bushrangers, photographed in Braidwood gaol' 1867

 

Unknown artist (Australia)
Thomas and John Clarke, bushrangers, photographed in Braidwood gaol
1867
Albumen silver photograph laid down on a section cut from a nineteenth-century album page
National Portrait Gallery, Canberra
Purchased, 2019

 

John (c. 1846-1867) (left) and Thomas Clarke (c. 1840-1867), bushrangers, grew up near Braidwood and from a young age were schooled in nefarious activities including horse-theft. John was 17 when he first went to prison and Thomas was purported to have ridden with the infamous Ben Hall. In October 1865, Thomas escaped from gaol while awaiting trial for armed robbery; thereafter, aided by various mates, he embarked on a string of depredations around Braidwood, Araluen and further south. In April 1866, at Nerrigundah, the gang engaged in a hold-up that left a policeman dead. Thomas was outlawed in May, by which time John had joined him. Reports described them as ‘well-mounted, and armed to the teeth’. In September 1866 colonial secretary Henry Parkes sent four special constables to Braidwood ‘for the express purpose of hunting down the desperate marauders’. In January 1867, the four were murdered in an ambush at Jinden. The Clarkes were blamed immediately and the authorities offered rewards of £1000 each, alive or dead. Aided by an effective bush telegraph system, the brothers evaded capture until April 1867, when they were tracked to a hideout near Araluen, apprehended, and taken to Braidwood Gaol. There, an as yet unidentified photographer took portraits that were sold by a Goulburn bookseller for two shillings and sixpence each. The brothers were later tried in Sydney before Sir Alfred Stephen, who in sentencing them to death noted the more than 60 offences, excluding murders, of which they were suspected.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing a selction of cartes de visite: at top left, Freeman Brothers Studio, Sydney (Australia 1854-1900) 'Maria Windeyer' (c. 1865-1868); at second left top, Batchelder & O'Neill (Australia active 1857-1863) 'Frances Perry' (c. 1863); at second right top, Townsend Duryea (Australian born America, 1823-1888) 'Sarah and Ann Jacob' c. 1866; at top right, Batchelder & O’Neill (Australia active 1857-1863) 'Lady Barkly' (1863); at bottom left, James E. Bray (Australia 1832-1891) 'Madame Sibly, Phrenologist and Mesmerist' (c. 1870); at centre bottom, Stephen Edward Nixon (England 1842 - Australia 1910) 'Catholic clergymen from the Diocese of Adelaide' (c. 1862); and at bottom right, Archibald McDonald (Canada c. 1831 - Australia 1873, Australia from c. 1847) 'Chang the Chinese Giant with his wife Kin Foo and manager Edward Parlett' (c. 1871)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing a selction of cartes de visite: at top left, Freeman Brothers Studio, Sydney (Australia 1854-1900) Maria Windeyer (c. 1865-1868); at second left top, Batchelder & O’Neill (Australia active 1857-1863) Frances Perry (c. 1863); at second right top, Townsend Duryea (Australian born America, 1823-1888) Sarah and Ann Jacob c. 1866; at top right, Batchelder & O’Neill (Australia active 1857-1863) Lady Barkly (1863); at bottom left, James E. Bray (Australia 1832-1891) Madame Sibly, Phrenologist and Mesmerist (c. 1870); at centre bottom, Stephen Edward Nixon (England 1842 – Australia 1910) Catholic clergymen from the Diocese of Adelaide (c. 1862); and at bottom right, Archibald McDonald (Canada c. 1831 – Australia 1873, Australia from c. 1847) Chang the Chinese Giant with his wife Kin Foo and manager Edward Parlett (c. 1871)
Photo: Marcus Bunyan

 

James E. Bray (Australia, 1832-1891) 'Madame Sibly, Phrenologist and Mesmerist' c. 1870

 

James E. Bray (Australia, 1832-1891)
Madame Sibly, Phrenologist and Mesmerist
c. 1870
albumen silver carte de visite photograph
Mount: 10.1 cm x 6.2cm
Image: 9.4 cm x 5.5cm
National Portrait Gallery, Canberra
Purchased, 2017

 

Marie Sibly (c. 1830-1894), mesmerist and phrenologist, performed in towns throughout Australia for nearly twenty years. Purportedly French-born, she arrived in Sydney around 1867 and worked as a clairvoyant, making her first stage appearances in 1868. By 1871 she was in Melbourne, ‘manipulating heads’ for packed houses at Weston’s Opera House on Bourke Street before embarking on a tour of Victoria. Through the 1870s she toured New South Wales and Queensland, her shows incorporating séances, phrenological readings and hypnotisms whereby audiences members were induced to fight, dance, sing or behave absurdly. A report of one performance described how she convinced two men to fetch a leg of lamb from the butcher; she then made them think they were dogs and they ate it. Her later repertoire included ‘baby exhibitions’ in which prizes were awarded to the specimens with the best mental and physical capacity. She took up land at Parkes in 1877 but continued touring regardless. By the mid-1880s she was in New South Wales again, performing with her daughter, ‘Zel the Magnetic Lady’, and advertising her range of remedies for conditions such as gout, rheumatism and neuralgia. She was known by various names throughout her career although it is unclear how many husbands she had. Having ‘retired from the platform’ she ran a store at Drake, near Tenterfield, where she died in April 1894.

James E Bray ran a business called the ‘Prince of Wales Photographic Gallery’ on George Street, Sydney, which was sold in late 1865. He then went to Victoria, and by early 1868 was reported as ‘having an extensive gallery built at his place of business, Camp Street, Beechworth’. There, he was enabled to ‘execute Every Variety of Photographic Portraiture’, including ‘Cartes de Viste, Tinted or Fully Colored in Water Colors’. He appears to have stocked portraits of international celebrities (such as the conman Arthur Orton, aka The Tichborne Claimant) in addition to taking likenesses for local citizens. Notably, he was among the photographers who documented the Kelly gang and their off-shoots: such as the 22 men of Irish descent who were banged up in Beechworth Gaol for four months without charge in 1879 on the off-chance they might be Kelly sympathisers. Another of Bray’s cartes shows constable Alexander Fitzpatrick, whose attempt to arrest Dan Kelly had initiated the gang’s formation in the first place. Marie Sibly performed in the Beechworth area on several occasions during Bray’s time there. Her reading of certain gentlemen’s heads in Eldorado in August 1871 was judged so accurate that it was assumed she’d ‘received some private information about the parties’; and at a séance in Wangaratta that year, ‘a young man, while under mesmeric influence’ had ‘rudely seized’ the wife of another chap, who struck said young man with a stick. In winter 1879 Sibly was in Beechworth, Chiltern, Corowa, Bright and other towns, variously causing offence, sensation or consternation, it seems, wherever she went – and thus becoming a ‘sure card’ for photographers.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne
Photo: Marcus Bunyan

 

Ola Cohn (Australian, 1892-1964) 'Lina' 1958 (installation view)

 

Ola Cohn (Australian, 1892-1964)
Lina (installation view)
1958
Earthenware
34.4 x 14.9 x 21.0cm
National Gallery of Victoria, Melbourne
Gift of Mrs Lina Bryans, 1969
© Centre for Adult Education & Box Hill Institute
Photo: Marcus Bunyan

 

Ola Cohn (Australian, 1892-1964) 'Lina' 1958

 

Ola Cohn (Australian, 1892-1964)
Lina
1958
Earthenware
34.4 x 14.9 x 21.0cm
National Gallery of Victoria, Melbourne
Gift of Mrs Lina Bryans, 1969
© Centre for Adult Education & Box Hill Institute

 

Ah Xian (Australian born China, b. 1960) 'Dr John Yu' 2004 (installation view)

 

Ah Xian (Australian born China, b. 1960)
Dr John Yu (installation view)
2004
Glazed ceramic
42.0 x 42.0 depth 31.0cm
Commissioned with funds provided by Marilyn Darling AC 2004
Photo: Marcus Bunyan

 

Ah Xian came to Australia from Beijing in 1989, having already gained some recognition and experience as an artist here. His application for permanent residency took many years to process, and he worked for a long time as a house painter. He began casting porcelain busts and painting them with traditional Chinese designs in 1997; an artist-in-residency followed, he sold a bust to Sydney’s Powerhouse Museum, and he held his first solo show in Melbourne in 2000. The following year, he won the National Gallery of Australia’s inaugural National Sculpture Prize with his life-size painted cloisonne enamel figure Human human: “Human Human : Lotus Cloisonne Figure 1 (2000-2001)”.

Dr John Yu (b. 1934), retired paediatrician and hospital administrator, was born in Nanking, China and moved to Australia with his parents when he was three years old. Educated in Sydney, from 1961 he worked at the Royal Alexandra Hospital for Children (which became the New Children’s Hospital, Westmead), becoming Head of Medicine and serving as its Chief Executive for 19 years before retiring in 1997. For many years he chaired and served on diverse bodies related to children’s health, education, medicine and the arts. From 2004 he was Chair of VisAsia, promoting appreciation of Asian visual arts and culture. He has published a number of books and many papers on paediatrics, hospital management and the decorative arts. Accepting his Australian of the Year Award in 1996, Yu said, ‘I am proud of my Chinese heritage but even prouder to be an Australian’.

In his celadon bust, Ah Xian depicts Yu life-size with his eyes closed while four colourful miniature children clamber over him. In Chinese tradition, children indicate great prosperity and happiness. As Yu noted: ‘A lot of Chinese sculptures have young children climbing all over the subject. I was really pleased because it related to and reflected on my life work as a paediatrician.’

Text from the National Portrait Gallery, Canberra website updated 2018 [Online] Cited 28/06/2022

 

Ah Xian celebrates a once-threatened Chinese artisanal tradition of porcelain-ming and decoration. His portraits are a statement of creative freedom and his Chinese-Australian identity, which he shares with his sitter. The mould for this bust was cast in plaster from life – ‘a funny spooky feeling’ according to the subject, who was 1996 Australian of the Year, Dr John Yu. Yu observed of his portrait, ‘people might assume that the first thing that remains me of my heritage is my facial appearance. But it’s not. It’s actually the children … A lot of Chinese sculptures have young children climbing all over the subject. I was really pleased because it related to and reflected on my life work as a paediatrician’.

Wall text rom the exhibition

 

Ah Xian (Australian born China, b. 1960) 'Dr John Yu' 2004

 

Ah Xian (Australian born China, b. 1960)
Dr John Yu
2004
Glazed ceramic
42.0 x 42.0 depth 31.0cm
Commissioned with funds provided by Marilyn Darling AC 2004
© Ah Xian

 

Ricardo Idagi (Australian / Meriam Mir, b. 1957) False Evidence Appearing Real 2012 (installation view)

 

Ricardo Idagi (Australian / Meriam Mir, b. 1957)
False Evidence Appearing Real (installation view)
2012
Earthenware, under glaze, wood, steel, plastic and glassMeasurements
60.0 × 37.0 × 27.0cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2013
Photo: Marcus Bunyan

 

Brook Andrew. 'I Split Your Gaze' 1997

 

Brook Andrew (Australian, b. 1970)
I Split Your Gaze
1997, printed 2005
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased with funds from the Victorian Foundation for Living Australian Artists, 2005

 

‘I’ve cut the image in half and then reversed it so you can’t actually look at the person straight on. And I suppose that’s what racism is about. It’s about cutting racism down the centre. It’s about cutting differences down the centre. Neither part of the portrait in I split your gaze is whole and in being simultaneously halved and doubled the viewer is forced to stare blankly through the image, rather than making eye contact with the subject. Identity becomes mutable through repetition and we observe the man without really looking at him. The work operates as a metaphor for Australia as a society divided on issues concerning race relations.’ ~ Brook Andrew, 2005

Wall text from the exhibition

 

Mike Parr (Australian, b. 1945) John Loane (printer) (Australian, b. 1950) '12 untitled self portraits (set 3)' 1990 (installation view)

 

Mike Parr (Australian, b. 1945)
John Loane (printer) (Australian, b. 1950)
12 untitled self portraits (set 3) (installation view)
1990
Drypoint on 12 sheets of paper, unique state prints on paper
National Portrait Gallery, Canberra
Gift of Sara Kelly 2010. Donated through the Australian Government’s Cultural Gifts Program
Photo: Marcus Bunyan

 

In the early 1980s Mike Parr embarked no his ‘Self Portrait Project’, exploring representation of the psychological self. An artist who works across live performance, photography, works on paper, sculpture and installation, Parr said: ‘I am constantly finding ways to perform the alienation of likeness’. In this work, Parr’s self-image simultaneously coalesces and violently disintegrates across the drypoint plates. The work’s burrs – jagged edges where the needle has ripped through the metal – record the violence of the printing process. The butts hold more ink, creating the deep black lines and a ferocious visualisation of internal turmoil and chaos.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre, Peter Booth’s Painting (1977, below)
Photo: Marcus Bunyan

 

Peter Booth (Australian, b. 1940) 'Painting' 1977

 

Peter Booth (Australian, b. 1940)
Painting
1977
Oil on canvas
182.5 × 304.0cm
National Gallery of Victoria, Melbourne
Gift of the artist in memory of Les Hawkins, 1978
© Peter Booth/Licensed by Copyright Agency, Australia

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Selina Ou's 'Anita ticket seller' (2002); and at right, Peter Booth's 'Painting' (1977)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Selina Ou’s Anita ticket seller (2002m below); and at right, Peter Booth’s Painting (1977, above)
Photo: Marcus Bunyan

 

Selina Ou (Australian born Malaysia, b. 1977) 'Anita ticket seller' 2002, printed 2005

 

Selina Ou (Australian born Malaysia, b. 1977)
Anita ticket seller
2002, printed 2005
From the Enclosure series 2002
type C photograph
Image: 100.6 × 99.3cm irreg.
Sheet: 126.6 × 119.3cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2005
© Selina Ou, represented by Sophie Gannon Gallery, Melbourne
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at second left, Petrina Hicks' 'Lauren' (2003); at third right, Christian Waller's 'Destiny' (1916); at second right, Charles Dennington's 'Adut Akech' (2018); and at right, Tony Kearney's 'Gill Hicks' (2016)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Petrina Hicks‘ Lauren (2003, below); at third right, Christian Waller‘s Destiny (1916, below); at second right, Charles Dennington‘s Adut Akech (2018, below); and at right, Tony Kearney‘s Gill Hicks (2016, below)
Photo: Marcus Bunyan

 

Petrina Hicks (Australian, b. 1972) 'Lauren' 2003

 

Petrina Hicks (Australian, b. 1972)
Lauren
2003
From the Lauren series 2003
Lightjet photograph
152.7 x 127.0cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2006
© Petrina Hicks. Courtesy of Michael Reid, Sydney; and This Is No Fantasy, Melbourne

 

In this series, Petrina Hicks draws on the tension between perfection and imperfection, the ideal and the real. The model, Lauren, has a look of serenity and otherworldliness – her pale skin, white hair and angelic pose are suggestive of a sculptural marble bust. However, what appears to be a picture of absolute perfection, is a skilfully manipulated image using complex studio lighting and digital technologies, techniques common to glamour and celebrity portraiture that subtly manipulate and remove physical imperfections. The result is a face that appears both fundamentally ‘real’ yet with a flawless quality, resulting in an uncanny and eerie element to the work.

Wall text from the exhibition

 

Christian Waller (1894-1954) 'Destiny' 1916

 

Christian Waller (Australian, 1894-1954)
Destiny
1916
Oil on canvas
National Gallery of Victoria, Melbourne
Purchased with funds donated from the Estate of Ouida Marston, 2011

 

Destiny, personified by a female figure, blows gently into a large bowl of water in which can be seen hundreds of tiny need figures floating within fragile bubbles. An allegory of unpredictable foreign, Destiny would have had a particular relevance in the early years of the First World War, a time when Australians were becoming aware of the scale of loss of life the war would bring. Painted in 1916 soon after the artist’s marriage to Napier Waller in late 1915, and in the same years that Waller left for active service in France, Destiny may also have had more personal associations for the artist.

Wall text from the exhibition

 

Charles Dennington (Australian, b. 1982) 'Adut Akech' 2018, printed 2020 (installation view)

 

Charles Dennington (Australian, b. 1982)
Adut Akech (installation view)
2018, printed 2020
Inkjet print on paper
Image: 94.9 x 71.3cm
Sheet: 111.2 x 80cm
Gift of the artist 2020
© Charles Dennington
Photo: Marcus Bunyan

 

Charles Dennington (Australian, b. 1982) 'Adut Akech' 2018, printed 2020

 

Charles Dennington (Australian, b. 1982)
Adut Akech
2018, printed 2020
Inkjet print on paper
Image: 94.9x 71.3cm
Sheet: 111.2 x 80cm
Gift of the artist 2020
© Charles Dennington

 

Adut Akech Bior (b. 1999), supermodel, was born in South Sudan and spent the first several years of her life in the UN’s Kakuma refugee camp in north-west Kenya, after her family fled from civil war. They came to Australia in 2008 and settled in Adelaide. Her break-out modelling assignment came at the age of sixteen, when she walked the runway for Yves Saint Laurent at Paris Fashion Week 2016. In 2017, she became only the second woman of colour to model bridal gowns for Chanel. The following year she featured in the Pirelli calendar, and made 33 appearances at Paris Fashion Week. She was selected by the Duchess of Sussex to feature in British Vogue’s ‘Forces for Change’ edition in 2019, which profiled her activism on humanitarian issues, the rights of asylum seekers, and racial and gender equality.

Charles Dennington’s portrait of Akech was originally taken for the December 2018 issue of Vogue Australia. Dennington discussed plans for the shoot with Akech in advance, giving him a deeper insight into the model’s personal life. This conceptual portrait is one of a group of images that present a funky and upbeat glimpse of the Sudanese-Australian model and her family at home in Adelaide.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Tony Kearney (Australian, b. 1958) 'Gill Hicks' 2016

 

Tony Kearney (Australian, b. 1958)
Gill Hicks
2016
Inkjet print on paper, edition 1/5
Image: 129.3 cm x 101.5cm
Sheet: 138.0 cm x 110.0cm
Purchased 2016
© Tony Kearney

 

Gill Hicks AM MBE (b. 1968) is a peace advocate, author, musician and artist. Having grown up in Adelaide, she moved to London in 1991 and worked as publishing director for architectural magazine Blueprint and as a senior curator with the Design Council. On 7 July 2005 Hicks set out for work as usual; within hours, she was the last living casualty rescued from one of three Underground trains attacked by terrorists in the ‘7/7’ London bombings. Having lost 80 per cent of her blood, she was not expected to live. Both her legs were amputated below the knee. As soon as she was able to walk on prosthetics, Hicks visited Beeston, where three of the bombers had come from, and met members of their community, who embraced her. She returned to Adelaide in 2012, where she has continued her work within the arts, launching a studio and online business, M.A.D Minds.

Tony Kearney took this photograph of Hicks in a dark basement in one of Port Adelaide’s old woolstores. Although she was in pain, Kearney notes: ‘We worked together for more than two hours, Gill uncomplaining and cheerful. Sometimes she would need to sit absolutely still for up to sixteen seconds in order to achieve the right exposure.’

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

James Gleeson (Australian, 1915-2008) 'We inhabit the corrosive littoral of habit' 1940 (installation detail)

 

James Gleeson (Australian, 1915-2008)
We inhabit the corrosive littoral of habit (installation detail)
1940
Oil on canvas
National Gallery of Victoria, Melbourne
Anonymous gift, 1941
Photo: Marcus Bunyan

 

As an artist, writer and curator, James Gleeson was a key exponent of Surrealism in Australia. In 1937 he studied at Sydney Teachers’ College where he encountered the psychoanalytical theory of Sigmund Freud, and developed an interest in the art and literature of European artists associated with the Dada and Surrealist movements. He produced his first Surrealist paintings and poem-drawings soon after, in 1938. Although his style and subject matter continued to transform, Gleeson was committed to Surrealism throughout his sixty-year career and unsettling, dreamlike imagery remained a consistent thread in his work.

Wall text from the exhibition

 

Del Kathryn Barton (Australian, b. 1972) 'inside another land 13' 2017 (installation view)

 

Del Kathryn Barton (Australian, b. 1972)
inside another land 13 (installation view)
2017
Synthetic polymer paint on inkjet print
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2018
Photo: Marcus Bunyan

 

In this montage, Del Kathryn Barton creates post-human imagery where the female body is both human and plant. Artists belonging to the early twentieth century art movement Dadaism used collage to access the Freudian domain of the unconscious mind, and the great Dada artist Hannah Höch was a key proponent of photomontage in her exploration of the role of women in a changing world. Similarly, Barton uses collage to critique the illusion of an orderly world, in favour of absurdity. The visual delirium induces a kind of hallucinatory experience in which new creatures seem possible. In part, Barton incorporates imagery of the flower as a widely understood symbol of female sexuality: their physical resemblance to women’s genitalia is coupled with an associate significance in their blooming, invoking the creation of new life.

Wall text from the exhibition

 

Del Kathryn Barton (Australian, b. 1972) 'inside another land 13' 2017

 

Del Kathryn Barton (Australian, b. 1972)
inside another land 13
2017
Synthetic polymer paint on inkjet print
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2018

 

Rona Panangka Rubuntja (Australian / Arrente, b. 1970) 'I'm black (Nicky Winmar), covered vase' 2015 (installation view)

 

Rona Panangka Rubuntja (Australian / Arrente, b. 1970)
I’m black (Nicky Winmar), covered vase (installation view)
2015
Earthenware
(a-b) 53.1 x 24.8cm diameter (overall)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2015
© Rona Panangka Rubuntja/Licensed by Copyright Agency, Australia
Photo: Marcus Bunyan

 

Rona Panangka Rubuntja (Australian / Arrente, b. 1970) 'I'm black (Nicky Winmar), covered vase' (2015)

 

Rona Panangka Rubuntja (Australian / Arrente, b. 1970)
I’m black (Nicky Winmar), covered vase
2015
Earthenware
(a-b) 53.1 x 24.8cm diameter (overall)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2015
© Rona Panangka Rubuntja/Licensed by Copyright Agency, Australia

 

Rona Panangka Rubuntja joined the Hermannsberg Potters in 1988 and has since established herself as a prominent ceramic artist. This work celebrates legendary AFL star Nicky Winmar, who in 1993 defiantly protested racial taunts by pointing to his skin colour. Winner’s action held widespread attention across Australian media and called to action the ongoing issues of racism in Australian sport. As the artist recalls, ‘I remember when Nicky Winmar lifted his shirt to show that he was black. We will always support Nicky Winmar’.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Adelaide Perry's 'Rachel Roxburgh' (1939); at second left, Joy Hester's 'Pauline McCarthy' (1945); at second right, Sybil Craig's 'Peggy' (c. 1932); and at right, Constance Stokes' 'Portrait of a woman in a green dress' (1930)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Adelaide Perry‘s Rachel Roxburgh (1939, below); at second left, Joy Hester‘s Pauline McCarthy (1945, below); at second right, Sybil Craig‘s Peggy (c. 1932, below); and at right, Constance StokesPortrait of a woman in a green dress (1930, below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Adelaide Perry's 'Rachel Roxburgh' (1939); at second left, Joy Hester's 'Pauline McCarthy' (1945)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Adelaide Perry‘s Rachel Roxburgh (1939, below); at second left, Joy Hester‘s Pauline McCarthy (1945, below)
Photo: Marcus Bunyan

 

Adelaide Perry (Australian 1891-1973) 'Rachel Roxburgh' 1939

 

Adelaide Perry (Australian 1891-1973)
Rachel Roxburgh
1939
Oil on canvas
Frame: 77.0 cm x 67.0cm
National Portrait Gallery, Canberra
Purchased 2018

 

Adelaide Perry held her first solo exhibition in Sydney in 1927, when she was described by Art in Australia magazine as ‘better equipped perhaps than any of the artist of her generation in this country’. The recipient, in 1920, of the National Gallery of Victoria Travelling Scholarship, Perry had studied in Paris and at the Royal Academy Schools, and became a founding member of the Contemporary Group after settling in Sydney in 1926. In 1933 she established the Adelaide Perry School of Art. Artist and conservationist Rachel Roxburgh studies there and, like Perry, exhibited with the Society of Artists, the Contemporary Group and at the Macquarie Galleries in the 1930s.

Wall text from the exhibition

 

Rachel Roxburgh BEM (1915-1991), artist, educator, conservationist, and heritage campaigner, was born in Sydney and studied at East Sydney Technical College and the Adelaide Perry Art School in the early 1930s. Subsequently, she exhibited with the Contemporary Group, the Society of Artists and at the Macquarie Galleries, and in 1940 organised an exhibition in aid of the Sydney Artists’ and Journalists’ Fund. During World War II she joined a Voluntary Aid Detachment and qualified as a nurse at Sydney Hospital. After the war she spent time in Europe, furthering her studies at the London Central and Hammersmith Art Schools and travelling and sketching in France, Italy, Spain and south-west England. She held her first solo exhibition after returning to Sydney in 1956 and the same year became a member of the newly-formed Potters Society with whom she also exhibited. During the same period she joined the National Trust of Australia (NSW), later becoming a member of its council (1961-1976) and executive (1961-1963). She also served on the Trust’s women’s committee and as a member of the survey committee worked to identify and classify the colonial architectural heritage of New South Wales. A school art teacher for over twenty years, Roxburgh also wrote several articles and books on colonial Australian architecture.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Joy Hester (Australian, 1920-1960) 'Pauline McCarthy' 1945

 

Joy Hester (Australian, 1920-1960)
Pauline McCarthy
1945
Oil on cardboard
45.7 x 26.0cm
National Gallery of Victoria, Melbourne
June Sherwood Bequest, 2021
© Joy Hester Estate/Licensed by Copyright Agency, Australia

 

Joy Hester is known for her distinctive style of portraiture, charged with great emotion and dramatic feeling. Hester’s preferred techniques were drawing and brush and ink, and this portrait of Pauline McCarthy is a rare painting in oils by the artist. From 1938 until 1947 Hester was part of the circle of artists now known as the Angry Penguins and was associated with the group who gathered at the home of Sunday and John Reed. Hester was also a regular visitor to Pauline and Jack McCarthy’s Fitzroy bookshop and private lending library, Kismet. When Hester was diagnosed with Hodgkin’s disease at the age of twenty-seven, McCarthy provided her with both emotional and physical support. Hester died from the illness at forty years of age.

Wall text from the exhibition

 

Sybil Craig (England 1901 - Australia 1909, Australia from 1902) 'Peggy' c. 1932

 

Sybil Craig (England 1901 – Australia 1909, Australia from 1902)
Peggy
c. 1932
Oil on canvas
40.4 x 30.4cm
National Gallery of Victoria, Melbourne Purchased, 1978
© The Estate of Sybil Craig

 

Constance Stokes (Australian, 1906-1991) 'Portrait of a woman in a green dress' 1930 (installation view)

 

Constance Stokes (Australian, 1906-1991)
Portrait of a woman in a green dress (installation view)
1930
Oil on canvas
National Gallery of Victoria, Melbourne
Bequest of Michael Niall, 2019
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at second left, Polly Borland's 'HM Queen Elizabeth II' (2002); at second right, Atong Atem's 'Adut' (2015); and at right, Treahna Hamm's 'Barmah Forest breastplate' (2005)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Polly Borland’s HM Queen Elizabeth II (2002, below); at second right, Atong Atem’s Adut (2015, below); and at right, Treahna Hamm’s Barmah Forest breastplate (2005)
Photo: Marcus Bunyan

 

Polly Borland (Australia, b. 1959, England 1989-2011, United States from 2011) 'HM Queen Elizabeth II' 2002

 

Polly Borland (Australia, b. 1959, England 1989-2011, United States from 2011)
HM Queen Elizabeth II
2002
Type C photograph on paper
National Portrait Gallery, Canberra
Purchased, 2002
© Polly Borland. Reproduced courtesy of Polly Borland and Anna Schwartz Gallery

 

Atong Atem (South Sudanese born Ethiopia, b. 1994) 'Adut' 2015, printed 2019

 

Atong Atem (South Sudanese born Ethiopia, b. 1994)
Adut
2015, printed 2019
From the Studio series 2015
Digital type C print
Image: 59.4 x 84.1cm
Sheet: 63.6 x 92.7cm
ed. 3/10
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2019
© Atong Atem, courtesy Mars Gallery, Melbourne

 

‘The Studio series … has developed into an exploration of my blackness and my identity and culture through African cultural iconography, black visual languages, and diasporic traditions represented in the act of posing for a photograph. The photos are traditional, staged studio photographs similar to those found in my family albums and the photo albums of many people in the diaspora – they’re bright, colourful and depict a very precarious moment in African history between traditionalism and cultural changes brought on by colonialism … This Studio series responds to the ethnographic gaze of colonial photographs of black people and speaks to the importance of creating and owning one’s own narrative and depictions.’ ~ Atong Atem, 2019

Wall text from the exhibition

 

Vincent Namatjira (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1983) 'Australia in black and white' 2018 (installation view)

Vincent Namatjira (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1983) 'Australia in black and white' 2018 (installation view)

 

Vincent Namatjira (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1983)
Australia in black and white (installation views)
2018
Ink on paper
(a-p) 56.0 x 38.0cm (each)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2019
© Vincent Namatjira/Copyright Agency, Australia
Photos: Marcus Bunyan

 

I’m interested in people and their stories, and how someone from today is connected with the past. I like to paint people who are famous, and paint them here in my community. Painting them in the desert puts them into an unexpected place. Having just a little bit of humour can take the power out of a serious situation, whether something is happening to you right now, or it happened long ago – it lets you be in a little bit of control again, you can get a bit of cheeky revenge. A sense of humour and a paintbrush is a powerful thing.’ ~ Vincent Namatjira

Wall text from the exhibition

 

Vincent Namatjira (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1983) 'Australia in black and white' 2018 (detail)

 

Vincent Namatjira (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1983)
Australia in black and white (detail)
2018
Ink on paper
(a-p) 56.0 x 38.0cm (each)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2019
© Vincent Namatjira/Copyright Agency, Australia

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing centre on the pedestal, Charles Summers' 'Edmund FitzGibbon and Sarah FitzGibbon' (1877); at left, Howard Arkley's 'Nick Cave' (1999); at second left, Julie Dowling's 'Federation 1901-2001' series (2001) and at second right, Julie Rrap's 'Persona and shadow: Madonna' (1984)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing centre on the pedestal, Charles Summers’ Edmund FitzGibbon and Sarah FitzGibbon (1877); at left, Howard Arkley’s Nick Cave (1999, below); at second left, Julie Dowling’s Federation 1901-2001 series (2001, below and at second right, Julie Rrap’s Persona and shadow: Madonna (1984, below)
Photo: Marcus Bunyan

 

Julie Dowling (Australian / Badimaya, b. 1969) 'Federation series: 1901-2001' 2001 (installation view)

Julie Dowling (Australian / Badimaya, b. 1969) 'Federation series: 1901-2001' 2001 (installation view)

 

Julie Dowling (Australian / Badimaya, b. 1969)
Federation series: 1901-2001 (installation views)
2001
synthetic polymer paint, earth pigments, metallic paint and glitter on canvas
(1) 60.3 × 50.5cm (Melbin 1901-1910)
(2) 60.4 × 50.5cm (Uncle Sam 1910-1920)
(3) 60.2 × 50.4cm (Auntie Dot 1920-1930)
(4) 60.3 × 50.5cm (Ruby 1930-1940)
(5) 60.2 × 50.5cm (Mollie 1940-1950)
(6) 60.4 × 50.5cm (George 1950-1960)
(7) 60.3 × 50.4cm (Nan 1960-1970)
(8) 60.3 × 50.4cm (Ronnie 1970-1980)
(9) 60.4 × 50.5cm (Carol 1980-1990)
(10) 60.4 × 50.5cm (Julie 1990-2001)
National Gallery of Victoria, Melbourne
Purchased through the NGV Foundation with the assistance of Rupert Myer, Governor, 2001
© Julie Dowling/Licensed by Copyright Agency, Australia
Photos: Marcus Bunyan

 

Julie Dowling’s Federation series: 1901-2001 is a series of history paintings produced in response to the Centenary of Federation. The work registers Dowling’s dismay that the Australian Constitution did not included First Nations people when the country was declared a Federation. The narrative cycle of ten canvases, each symbolising a particular diva, presents a profound and multidimensional First Peoples history of the twentieth century. Like a family tree of resilience, the series portrays the faces of ten individual members of Dowling’s family, each affected by policies and events of history.

Wall text from the exhibition

 

Julie Dowling (Australian / Badimaya, b. 1969) 'Federation series: 1901-2001' 2001

 

Julie Dowling (Australian / Badimaya, b. 1969)
Federation series: 1901-2001
2001
synthetic polymer paint, earth pigments, metallic paint and glitter on canvas
(1) 60.3 × 50.5cm (Melbin 1901-1910)
(2) 60.4 × 50.5cm (Uncle Sam 1910-1920)
(3) 60.2 × 50.4cm (Auntie Dot 1920-1930)
(4) 60.3 × 50.5cm (Ruby 1930-1940)
(5) 60.2 × 50.5cm (Mollie 1940-1950)
(6) 60.4 × 50.5cm (George 1950-1960)
(7) 60.3 × 50.4cm (Nan 1960-1970)
(8) 60.3 × 50.4cm (Ronnie 1970-1980)
(9) 60.4 × 50.5cm (Carol 1980-1990)
(10) 60.4 × 50.5cm (Julie 1990-2001)
National Gallery of Victoria, Melbourne
Purchased through the NGV Foundation with the assistance of Rupert Myer, Governor, 2001
© Julie Dowling/Licensed by Copyright Agency, Australia

 

Julie Dowling (Australian / Badimaya, b. 1969) 'Julie' 2001

 

Julie Dowling (Australian / Badimaya, b. 1969)
Julie
2001
From the Federation series: 1901-2001 2001
synthetic polymer paint, earth pigments, metallic paint and glitter on canvas
60.4 × 50.5cm
National Gallery of Victoria, Melbourne
Purchased through the NGV Foundation with the assistance of Rupert Myer, Governor, 2001
© Julie Dowling/Licensed by Copyright Agency, Australia

 

Julie Dowling (Australian / Badimaya, b. 1969) 'Nan' 2001 (detail)

 

Julie Dowling (Australian / Badimaya, b. 1969)
Nan (detail)
2001
From the Federation series: 1901-2001 2001
synthetic polymer paint, earth pigments, metallic paint and glitter on canvas
60.4 × 50.5cm
National Gallery of Victoria, Melbourne
Purchased through the NGV Foundation with the assistance of Rupert Myer, Governor, 2001
© Julie Dowling/Licensed by Copyright Agency, Australia
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at second left, Brenda L. Croft's 'Matilda (Ngambri)' (2020); at third right, William Buelow Gould's 'John Eason' (1838); at second right, Augustus Earle's 'Captain Richard Brooks' (1826-1827); and at right, Augustus Earle's 'Mrs Richard Brooks' (1826-1827)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Brenda L. Croft‘s Matilda (Ngambri) (2020, below); at third right, William Buelow Gould‘s John Eason (1838); at second right, Augustus Earle‘s Captain Richard Brooks (1826-1827); and at right, Augustus Earle‘s Mrs Richard Brooks (1826-1827)
Photo: Marcus Bunyan

 

Brenda L. Croft (Anglo-Australian / Gurindji/Malngin/Mudburra, b. 1964) Prue Hazelgrove (wet plate collodion process technical assistant) Richard Crampton (printer) 'Matilda (Ngambri)' 2020 (installation view detail)

 

Brenda L. Croft (Anglo-Australian / Gurindji/Malngin/Mudburra, b. 1964)
Prue Hazelgrove (wet plate collodion process technical assistant)
Richard Crampton (printer)
Matilda (Ngambri) (installation view detail)
2020
From the Naabami (Thou shall/will see): I am/we are Barangaroo series
Inkjet print (from original tintype, wet plate collodion process) on archival paper, ed. 4/5 + 3 A/P
Image: 119.7 x 90.9cm
Sheet: 140.3 x 99.9cm
National Portrait Gallery, Canberra
Purchased with funds provided by The Calvert-Jones Foundation 2020
© Brenda L. Croft/Copyright Agency, 2022
Photo: Marcus Bunyan

 

Ngambri woman, Dr Matilda House, is an activist who has dedicated her life to the pursuit of social justice and equity for First Nations peoples since the 1960s. Dr House is renowned for her work in establishing the Aboriginal Legal Service in Queanbeyan and her ongoing support for the Aboriginal Tent Embassy. Using a photographic technique known as a collodion wet plate process, Dr Brenda L. Croft created a powerful series honouring the spirit of Cammeraygal woman, Barangaroo (c. 1750-1791) – one of the Eora Nations earliest influential figures. This portrait of Dr House forms part of the suite, and like Barangaroo, her resilience, cultural authority and fiercely held connection to place continues to inspire many contemporary First Nations women.

Wall text from the exhibition

 

Brenda L. Croft (Anglo-Australian / Gurindji/Malngin/Mudburra, b. 1964) Prue Hazelgrove (wet plate collodion process technical assistant) Richard Crampton (printer) 'Matilda (Ngambri)' 2020

 

Brenda L. Croft (Anglo-Australian / Gurindji/Malngin/Mudburra, b. 1964)
Prue Hazelgrove (wet plate collodion process technical assistant)
Richard Crampton (printer)
Matilda (Ngambri)
2020
From the Naabami (Thou shall/will see): I am/we are Barangaroo series
Inkjet print (from original tintype, wet plate collodion process) on archival paper, ed. 4/5 + 3 A/P
Image: 119.7 x 90.9cm
Sheet: 140.3 x 99.9cm
National Portrait Gallery, Canberra
Purchased with funds provided by The Calvert-Jones Foundation 2020
© Brenda L. Croft/Copyright Agency, 2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, William Buelow Gould's 'John Eason' (1838); at centre, Augustus Earle's 'Captain Richard Brooks' (1826-1827); and at right, Augustus Earle's 'Mrs Richard Brooks' (1826-1827)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, William Buelow Gould‘s John Eason (1838); at centre, Augustus Earle‘s Captain Richard Brooks (1826-1827); and at right, Augustus Earle‘s Mrs Richard Brooks (1826-1827)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at second left background, AñA Wojak's 'Acacius (Stigmata) – Tony Carden' (1991); at centre background, Julie Rrap's 'Persona and shadow: Madonna' (1984); and at centre on pedestal, Charles Summers' 'Edmund FitzGibbon and Sarah FitzGibbon' (1877)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left background, AñA Wojak‘s Acacius (Stigmata) – Tony Carden (1991, below); at centre background, Julie Rrap‘s Persona and shadow: Madonna (1984, below); and at centre on pedestal, Charles SummersEdmund FitzGibbon and Sarah FitzGibbon (1877)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at centre on pedestal, Charles Summers' 'Edmund FitzGibbon and Sarah FitzGibbon' (1877); at centre background, AñA Wojak's 'Acacius (Stigmata) – Tony Carden' (1991); and at right, Julie Rrap's 'Persona and shadow: Madonna' (1984)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre on pedestal, Charles SummersEdmund FitzGibbon and Sarah FitzGibbon (1877); at centre background, AñA Wojak‘s Acacius (Stigmata) – Tony Carden (1991, below); and at right, Julie Rrap‘s Persona and shadow: Madonna (1984, below)
Photo: Marcus Bunyan

 

AñA Wojak (Australian, b. 1954) 'Acacius (Stigmata) – Tony Carden' 1991 (installation view)

 

AñA Wojak (Australian, b. 1954)
Acacius (Stigmata) – Tony Carden (installation view)
1991
Oil and gold leaf on cedar panel
Support: 121.5 x 103.0cm
Gift of Lesley Saddington 2015
© AñA Wojak
Photo: Marcus Bunyan

 

AñA Wojak describes themselves as a ‘cross-disciplinary artist working in performance, painting, assemblage, installation and theatre design, with a particular interest in site-specificity, ritual and altered states’. Born in Australia, they studied in Gdansk, Poland in the period of martial law, attaining a master’s degree in fine arts in 1983. Wojak has been an Archibald finalist twice, a Portia Geach finalist several times and a Sculpture by the Sea finalist four times; they won the Blake Prize for religious art in 2004.

Anthony Carden (1961-1995), activist, studied acting in New York in the early 1980s before returning home to work in theatre, film and television in Sydney and Melbourne. After being diagnosed with AIDS, he joined ACTUP (AIDS Coalition to Unleash Power) and became a lobbyist for better standards of medical care, improved hospital facilities, and effective safe sex education. An activist against discrimination in all its forms, he was a prominent advocate for people living with HIV/AIDS. With Clover Moore, then the Member for Bligh in the New South Wales Legislative Assembly, he helped raise $1 million for the refurbishment of St Vincent’s Hospital’s Ward 17 South, Australia’s first dedicated ward for HIV/AIDS patients. He died five years after his diagnosis.

AñA Wojak met Carden at an ACTUP meeting in 1991, at which time the artist had begun working on a series exploring ideas of sainthood and martyrdom. Wojak painted Carden in the guise of Saint Acacius, an early Christian martyr, as he was ‘someone who was working for the rights of others whilst at the same time suffering himself’. Employing gold leaf and a blue paint derived from lapis lazuli, the work is intended to evoke Byzantine icons and Italian Renaissance altarpieces. The portrait was displayed in Don’t Leave Me This Way: Art in the Age of AIDS at the National Gallery of Australia in 1994-1995; at Carden’s wake; and later in Ward 17 South before being purchased by Carden’s mother, Lesley Saddington.

Text from the National Portrait Gallery, Canberra website Nd updated 2021 [Online] Cited 02/07/2022

 

AñA Wojak (Australian, b. 1954) 'Acacius (Stigmata) – Tony Carden' 1991

 

AñA Wojak (Australian, b. 1954)
Acacius (Stigmata) – Tony Carden
1991
Oil and gold leaf on cedar panel
Support: 121.5 x 103.0cm
Gift of Lesley Saddington 2015
© AñA Wojak

 

Julie Rrap. 'Persona and shadow: Madonna' 1984

 

Julie Rrap (Australian, b. 1950)
Persona and shadow: Madonna
1984
Cibachrome photograph
Image and sheet: 194.7 × 104.6cm
National Gallery of Victoria, Melbourne
Michell Endowment, 1984
© Julie Rrap

 

Julie Rrap dissects and subverts conventional visions of women in art history, so often depicted as ‘the Madonna’. This work is from a series called Persona and Shadow in which Rrap responded to her experience of seeing so few women artists represented in major contemporary art shows in Europe during the early 1980s. Rap takes outlines from work by Edvard Munch and incorporates a fractured photographic self-portrait. Her resulting vision personally and powerfully counters the dominant narrative of women in the art world.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at second left, John Citizen's 'Eddie Mabo (after Mike Kelley's 'Booth's Puddle' 1985, from Plato's Cave, Rothko's Chapel, Lincoln's Profile) No. 3' (1996); at third right, TextaQueen's 'Creature from the Black Platoon starring Gary Foley 2011' (2011); and at right, Guido Maestri's 'Geoffrey Gurrumul Yunupingu' (2009)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, John Citizen’s Eddie Mabo (after Mike Kelley’s ‘Booth’s Puddle’ 1985, from Plato’s Cave, Rothko’s Chapel, Lincoln’s Profile) No. 3 (1996, below); at third right, TextaQueen’s Creature from the Black Platoon starring Gary Foley 2011 (2011, below); and at right, Guido Maestri’s Geoffrey Gurrumul Yunupingu (2009, below)
Photo: Marcus Bunyan

 

John Citizen (Gordon Bennett, Australian 1955-2014) 'Eddie Mabo (after Mike Kelley's 'Booth's Puddle' 1985, from Plato's Cave, Rothko's Chapel, Lincoln's Profile) No. 3' 1996 (installation view)

 

John Citizen (Gordon Bennett, Australian 1955-2014)
Eddie Mabo (after Mike Kelley’s ‘Booth’s Puddle’ 1985, from Plato’s Cave, Rothko’s Chapel, Lincoln’s Profile) No. 3 (installation view)
1996
Synthetic polymer paint on canvas
Support: 168.0 x 152.5cm
Purchased with funds provided by L Gordon Darling AC CMG 1999
© Gordon Bennett Estate
Photo: Marcus Bunyan

 

John Citizen is the artistic alter ego of Australian artist Gordon Bennett (1955-2014), painter and multi-media artist, addressed issues of identity and power in a postcolonial context. Within two years of graduating from the Queensland College of Art in 1988 he was awarded the prestigious Moët and Chandon Fellowship. He had numerous solo exhibitions and was represented in many travelling exhibitions within Australia and overseas. Of indigenous Australian and Anglo-Celtic descent, he was concerned with the use of language in delineating ethnocentric boundaries, viewing his work as ‘history painting’ in that it indicated the ways in which history is constructed after the event. Bennett is represented under both John Citizen and Gordon Bennett in many state, regional and tertiary collections.

Koiki (Eddie) Mabo (1937-1992), Torres Strait Islander man, initiated a legal case for native title against the State of Queensland in 1982. Along with his fellow Meriam people, Mabo was convinced that he owned his family’s land on Murray Island (Mer) in Torres Strait. By contrast, Queensland Crown lawyers argued that on annexation in 1879, all the land had become the property of the Crown. In 1992, the seven Justices of the High Court found 6-1 in favour of Mabo and his co-plaintiffs, overturning the accepted view that Australia had been terra nullius (empty land) before white settlement. Mabo died before the historic decision, which was to lead to the Land Title Act of 1993, and permanently to alter the way Australians think about Aboriginal land ownership.

John Citizen is the artistic alter ego of Australian artist Gordon Bennett (1955-2014). Bennett, who worked under his own name and that of John Citizen, grew up in Nambour, Queensland and only learned of his mother’s Indigenous heritage in his early teens. He went to art school as a mature student. Stating early in his career that ‘the bottom line of my work is coming to terms with my Aboriginality,’ he continued to engage with questions of cultural and personal identity, interrogating Australia’s colonial past and postcolonial present through a succession of allusive postmodern works. He won the John McCaughey Memorial Art Prize of the National Gallery of Victoria in 1997, and the NGV mounted a touring exhibition, Gordon Bennett, in 2007-2008. Bennett said that when he began to think about Eddie Mabo he ‘could not think of him as a real person … I only [knew] the Eddie Mabo of the “mainstream” news media, a very two-dimensional “copy” of the man himself.’ In making his portrait of Mabo, he used a newspaper image and headlines from newspaper articles about the Native Title furore, and combined them with an image by the American artist Mike Kelley. ‘To me the image of Eddie Mabo stood like the eye of a storm,’ Bennett said, ‘calmly asserting his rights while all around him the storm, a war of words and rhetoric, raged.’

Text from the National Portrait Gallery, Canberra website Nd updated 2020 [Online] Cited 02/07/2022

 

TextaQueen (Australian, b. 1975) 'Creature from the Black Platoon starring Gary Foley 2011' 2011 (installation view)

 

TextaQueen (Australian, b. 1975)
Creature from the Black Platoon starring Gary Foley 2011 (installation view)
2011
From the series We don’t need another hero
Fibre-tipped pen on paper
Frame: 119.0 x 135.0cm
Sheet: 97.5 x 127.2cm
National Portrait Gallery, Canberra
Purchased, 2011
Photo: Marcus Bunyan

 

Through a series of fictional movie posters, TextaQueen explores a re-writing of colonial history by subverting roles of power. This work combines film posters to subvert the original leading white film cast, creating a mash-up of Gary Foley as a powerful Blak militia. Foley is a renowned Indigenous activist, known for his involvement in the black Power Movement in Australia, which saw the formation of the Aboriginal Legal Service and Medical Service Redfern in the 1970s to counter the problem of police harassment. Here, TextQueen poses Foley as an outlaw of his post-apocalypse, representing him as a survivor while simultaneously creating a platform for the Indigenous experiences of colonisation and racism to be acknowledged and recognised.

Wall text from the exhibition

 

Gary Foley (b. 1950) Indigenous activist and historian, has written extensively on Indigenous political movements and maintains the Koori History Website, an intensive history archive and education resource. Of Gumbainggir descent, at seventeen Foley moved from his native Grafton to Sydney. There, inspired by the biography of African-American human rights activist Malcolm X, he was instrumental in establishing Sydney’s Aboriginal Legal Service and Aboriginal Medical Service, and in 1972 he came to the Aboriginal Tent Embassy in Canberra. The first Indigenous Director of the Aboriginal Arts Board, he was Senior Curator for Southeastern Australia at Museum Victoria from 2001 to 2005. Since 2005 Foley has lectured and undertaken postgraduate research at the University of Melbourne.

TextaQueen’s (b. 1975) portrait of Gary Foley is from a series featuring ‘people of colour as outlaws of their post-apocalypse, drawn as if posters for fictional movies. As an artist of colour … I’ve sought out peers from various sociocultural and racial backgrounds to propose characters, costumes, and fictional surrounds to represent themselves as survivors of their Armageddon.’ Gary Foley launched the exhibition of the series in Melbourne.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 02/07/2022

 

Guido Maestri (Australian, b. 1974) 'Geoffrey Gurrumul Yunupingu' 2009 (installation view)

 

Guido Maestri (Australian, b. 1974)
Geoffrey Gurrumul Yunupingu (installation view)
2009
Oil on linen
National Portrait Gallery, Canberra
Gift of the artist 2011
Donated through the Australian Government’s Cultural Gifts Program
Photo: Marcus Bunyan

 

Born blind, Geoffrey Gurrumul Yunupingu (1970-2017), was a talented musician with an extraordinary voice. Gurrumul was a self-taught instrumentalist, playing guitar, piano, drunks and yidaki. Growing up on the remote island of Gallwin’ku (Elcho Island), Gurrumul was taught all Yolngu culture in song, dance, art and ceremony. His gentle songs draw reference to these teachings of sacred animals, the sea and seasons, ancestors and reverence for the land. Guido Maestri’s portrait of the musician was created after the artist saw Gurrumul perform in Sydney on New Year’s Eve 2008. Using just one colour and applied by building upon layers of thin oil paint, this portrait plays homage ad respect to one of Australia’s most influential musicians.

Wall text from the exhibition

 

Guido Maestri (Australian, b. 1974) 'Geoffrey Gurrumul Yunupingu' 2009

 

Guido Maestri (Australian, b. 1974)
Geoffrey Gurrumul Yunupingu
2009
Oil on linen
National Portrait Gallery, Canberra
Gift of the artist 2011
Donated through the Australian Government’s Cultural Gifts Program

 

Ricky Maynard. ‘Arthur, Wik elder’, from the series ‘Returning to places that name us’ 2000

 

Ricky Maynard (Australian / Big River/Ben Lomond, b. 1953)
Arthur, Wik elder
2000
From the series Returning to places that name us
Gelatin silver photograph
96.1 × 121.3cm irreg.
National Gallery of Victoria, Melbourne
Gift of Milton and Penny Harris, 2007

 

Ricky Maynard (Australian, b. 1953) 'Gladys Tybingoomba' 2001

 

Ricky Maynard (Australian / Big River/Ben Lomond, b. 1953)
Wik Elder, Gladys Tybingoomba
2000
From the series Returning to places that name us
Gelatin silver photograph
95.5 × 123.0cm
National Gallery of Victoria, Melbourne
Gift of Milton and Penny Harris, 2007

 

These intimate portraits of Wik Elders from the community of Aurukun, Far North Queensland, were inspired by the hard-fought battle for custodianship and recognition of the Wik people’s connection to traditional land and waterways. In this image, Maynard documents cultural leader and activist Gladys Tybingoompa, who is remembered today as a prolific figure in the Wik vs Queensland Case and a trailblazer for Indigenous land rights across Australia.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Peter Corlett's 'The connoisseur II' (1984); at second left, Howard Arkley's 'Nick Cave' (1999)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Peter Corlett’s The connoisseur II (1984); at second left, Howard Arkley’s Nick Cave (1999, below)
Photo: Marcus Bunyan

 

Howard Arkley (Australia 1951-1999) 'Nick Cave' 1999

 

Howard Arkley (Australia 1951-1999)
Nick Cave
1999
Synthetic polymer paint on canvas
175.2 x 135.2 x 4.3cm
National Portrait Gallery, Canberra
Commissioned with funds provided by L Gordon Darling AC CMG 1999
© Estate of Howard Arkley. Licensed by Kalli Rolfe Contemporary Art

 

Anne Zahalka (Australian, b. 1957) 'The surfers' 1989 (installation view)

 

Anne Zahalka (Australian, b. 1957)
The surfers (installation view)
1989
Type C photograph
76.4 x 92.5cm
National Gallery of Victoria, Melbourne
Purchased, 1991
© Anne Zahalka/Licensed by Copyright Agency, Australia
Photo: Marcus Bunyan

 

Anne Zahalka is best known for her photographs that address issues such as racial stereotyping, gender and difference. Using images largely drawn from art historical sources to create elaborately constructed sets, Zahalka’s work raises questions about identity, place and nationhood. The daughter of European immigrants displaced during the war, themes of belonging and national identity are intrinsic to Zahalka’s practice, allowing her to comment on the changing role migration and multiculturalism have had in Australia throughout history. The surfers challenge stereotypical representations of Australian beach-goers, presenting them against a painted backdrop of surf and sand.

Wall text from the exhibition

 

Anne Zahalka (Australian, b. 1957) 'The surfers' 1989

 

Anne Zahalka (Australian, b. 1957)
The surfers
1989
Type C photograph
76.4 x 92.5cm
National Gallery of Victoria, Melbourne
Purchased, 1991
© Anne Zahalka/Licensed by Copyright Agency, Australia

 

Tracey Moffatt (Australian, b. 1960) 'The Movie Star (David Gulpilil)' 1985

 

Tracey Moffatt (Australian, b. 1960)
The Movie Star (David Gulpilil)
1985
Type C photograph on paper
Image: 50.7 x 77.3cm
Frame: 74.5 x 99.0cm
Gift of the artist 1998. Donated through the Australian Government’s Cultural Gifts Program
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney
© Tracey Moffatt

 

One of Australia’s most acclaimed contemporary artists, Tracey Moffatt grew up in Brisbane and moved to Sydney after studying at the Queensland College of Art. She worked in photography, video and filmmaking, helped establish the Boomalli Aboriginal Artists Cooperative, and was part of the group of creatives engaged in reshaping the representation of First Nations peoples in the visual and performing arts. When Moffatt photographed him in 1985, Yolngu man David Gulpilil AM (1953-2021) had already appeared in several major film and television productions, including Walkabout (1971), Storm Boy (1976), The Last Wave (1977) and The Timeless Land (1980). This portrait of him was shown in NADOC ’86, which Wiradjuri / Kamilaroi artist Michael Riley described as the first exhibition where Aboriginal artists ‘were dictating … how they wanted to show images of their own people.’ Moffatt’s image of Gulpilil lazing at Bondi Beach might seem benignly tongue-in-cheek, but in fact makes an incisive reference to colonialism and the dispossession on which Australia’s supposedly egalitarian, laid-back lifestyle is based.

This work and Moffatt’s portrait of Nunukul and Yugambeh dancer Russell Page (1968-2002) were the first two photographs acquired by the National Portrait Gallery.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 02/07/2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing photographs from Brenda L. Croft's 'A man about town' series 2004

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing photographs from Brenda L. Croft’s A man bout town series (2004, below)
Photo: Marcus Bunyan

 

Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965) 'A hostile landscape' 2003, printed 2004 (installation view)

 

Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965)
A hostile landscape (installation view)
2003, printed 2004
From A man about town series 2004
84.0 × 124.8cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2004
Photo: Marcus Bunyan

 

Brenda Croft stumbled upon the two photographs A hostile landscape and A man about town in 1997, while sorting the material possessions of her late father. As Croft has written, ‘I carried these images around in my mind for the next seven years, returning to them often and wondering about the city and countryscapes, the period in which they were set and the anonymous people in them’. The two photographs show Croft’s father as a solitary figure in the urban landscape. These depictions contrast with typical representations of the ‘businessman’ within society, which portray a white, middle-class man. These photographs also work to reposition prevailing imagery of Aboriginal Australians living purely in remote areas, as opposed to city environments.

Wall text from the exhibition

 

Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965) 'A man about town' 2003

 

Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965)
A man about town
2003, printed 2004
From A man about town series 2004
84.0 × 124.8cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2004

 

Edward Schafer & Co., Melbourne (retailer) 'Belt buckle' c. 1900

 

Edward Schafer & Co., Melbourne (retailer)
Belt buckle
c. 1900
15 ct gold, garnets, enamel
(a-b) 6.2 x 8.3 x 1.8cm (overall)
National Gallery of Victoria, Melbourne
The Altmann Collection of Australian Silver
Presented through The Art Foundation of Victoria by John and Jan Altmann, Founder Benefactors, 1986

 

Michael Riley (Australian / Wiradjuri/Kamilaroi, 1960-2004) 'Maria' 1986, printed 2013

 

Michael Riley (Australian / Wiradjuri/Kamilaroi, 1960-2004)
Maria
1986, printed 2013
From the Michael Riley Portraits 1984-1990 series
Inkjet print on paper
39.1 x 40.9cm
National Portrait Gallery, Canberra.
Purchased 2013
© Michael Alan Riley/Copyright Agency, 2022

 

Brook Andrew (Australian, b. 1970) Trent Walter (printer) (Australian, b. 1980) 'Marcia Langton' 2009

 

Brook Andrew (Australian, b. 1970)
Trent Walter (printer) (Australian, b. 1980)
Marcia Langton
2009
Screenprint on paper
252.0 x 242.0 x 7.1cm
National Portrait Gallery, Canberra
Commissioned with funds provided by Marilyn Darling AC 2009
© Brook Andrew/Copyright Agency, 2022

 

John Nixon (Australian, b. 1949) 'Self Portrait (non-objective composition) (yellow cross)' 1990

 

John Nixon (Australian, b. 1949)
Self Portrait (non-objective composition) (yellow cross)
1990
Enamel paint on plywood
177.6 x 165.0cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Chase Manhattan Overseas Corporation, Fellow, 1991
© Courtesy of the artist

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘The young Picasso – Blue and Rose Periods’ at Fondation Beyeler, Riehen, Switzerland

Exhibition dates: 3rd February – 26th May, 2019

Curator: Dr Raphaël Bouvier

 

Pablo Picasso (Spanish, 1881-1973) 'Yo Picasso' 1901 from the exhibition 'The young Picasso – Blue and Rose Periods' at Fondation Beyeler, Riehen, Switzerland, Feb - May, 2019

 

Pablo Picasso (Spanish, 1881-1973)
Yo Picasso (I Picasso)
1901
Oil on canvas
73.5 x 60cm
Private collection
© Succession Picasso / 2018, ProLitteris, Zurich

 

Room 1

The young artist gazes defiantly over his shoulder at the viewer. His white shirt, painted with bold brushstrokes, glows against the dark background; in his right hand he holds a palette with traces of paint which, together with the lively orange and yellow in his cravat and face, create marked contrasts. The aspiring artist produced this self-portrait for his first exhibition at Ambroise Vollard’s gallery in Paris. Picasso painted himself here in a style reminiscent of Henri de Toulouse-Lautrec or Vincent van Gogh. The palette alone identifies the subject as an artist. The expressively applied colours, their brushstrokes clearly visible, carry significance: here the painter is not portrayed working, but through his work itself. The painting is a bold statement by the artist newly arrived in Paris – something that Picasso underscores with the inscription ‘Yo’ (Engl.: I) besides his signature in the upper left corner of the canvas. From this point on, he would sign his works simply ‘Picasso’ – his mother’s surname.

 

 

And now for something completely different…

My favourite periods of Picasso, probably because her tries to depict the feelings of the people he is portraying.

I love the painting’s disrupted humanism, the monumental, twisted, isolated figures placed against a colourful, pictorially flattened, sometimes contextless ground. The spirit these paintings call forth – the intense gaze in the 1901 self-portrait; the sad introspection, depression of the Melancholy Women (1901); the existential themes of death, suffering and love in La Vie (Life) (1903) – show a 21 year old artist mature beyond his years, wizened in wisdom and understanding through the death of his sister and his friend Casagemas: “poverty, dejection, creative anguish, and grief for those lost.”

“In the most emotional, emotionally expressive pictures of this phase, the artist looks into the depths of human misery and relies on expressive topics such as life, love, sexuality and death.”

The circus and acrobat paintings continue the theme of melancholy, disenchanted figures of the commedia dell’arte intertwined in the transformation of bodies in space (Henri Lefebvre).

Call me an old romantic, but the attitude and the touch of the emaciated blind man’s hand as he reaches for his flagon of wine totally does it for me in a way that the more brutish, primitivist paintings of his later raw style never can.

Dr Marcus Bunyan


Many thankx to the Fondation Beyeler for allowing me to publish the images in the posting. Please click on the images for a larger version of the art.

 

 

“I was a painter and became Picasso.”

 “The Blue Period was not a question of light and colour. It was an inner necessity to paint like that.


Pablo Picasso

 

 

At the age of just twenty, the aspiring genius Picasso (1881-1973) was already engaged in a restless search for new themes and forms of expression, which he immediately brought to perfection. One artistic revolution followed another, in a rapid succession of changing styles and visual worlds. The exhibition at the Fondation Beyeler places the focus on the Blue and Rose periods (1901-1906), and thus on a central phase in Picasso’s work. It also sheds fresh light on the emergence, from 1907 onward, of Cubism, as an epochal new movement that was nevertheless rooted in the art of the preceding period.

In these poignant and magical works, realised in Spain and France, Picasso – the artist of the century – creates images that have a universal evocative power. Matters of existential significance, such as life, love, sexuality, fate, and death, find their embodiment in the delicate beauty of young women and men, but also in depictions of children and old people who carry within them happiness and joy, accompanied by sadness.

Text from the Fondation Beyeler website [Online] Cited 19/04/2019

 

Unknown photographer. 'Pablo Picasso, Pere Mañach and Antonio Torres Fuster, Boulevard de Clichy 130, Paris' 1901 from the exhibition 'The young Picasso – Blue and Rose Periods' at Fondation Beyeler, Riehen, Switzerland, Feb - May, 2019

 

Unknown photographer
Pablo Picasso, Pere Mañach and Antonio Torres Fuster, Boulevard de Clichy 130, Paris
1901
Photo: © NMR-Grand Palace (Picasso-Paris National Museum) / Daniel Arnaudet

 

Pablo Picasso (Spanish, 1881-1973) 'Buveuse d'absinthe' (The Absinthe Drinker) 1901 from the exhibition 'The young Picasso – Blue and Rose Periods' at Fondation Beyeler, Riehen, Switzerland, Feb - May, 2019

 

Pablo Picasso (Spanish, 1881-1973)
Buveuse d’absinthe (The Absinthe Drinker)
1901
Oil on canvas
73 x 54cm
The State Hermitage Museum, St. Petersburg

 

Room 2

In his early years, Picasso reused his canvases multiple times, mostly due to a lack of money. He often overpainted his own pictures or – as in Femme dans la loge and Buveuse d’absinthe – used both the front and back sides. Femme dans la loge was done at the time of Picasso’s first exhibition at Ambroise Vollard’s gallery. While the figure of the ageing dancer or courtesan, along with the setting, showcase a colouristic firework, the woman’s face is carefully modelled, revealing individualised features. The work Buveuse d’absinthe, today known as the front side, was created only shortly thereafter, and marks the transition from Picasso’s early pictures to those of the Blue Period. Here, flat, opaquely applied colours extend over large areas, with individual fields of colour clearly delineated from one another by dark contours. The absinthe drinker sits away from the small table, alone, her gaze blank, self-absorbed. The scene emanates an atmosphere of melancholy and other-worldliness that would later come to typify the works of the Blue Period.

“… the images created by the young artist are sharply dramatic. For example, in this painting, the most striking detail is a giant right hand of a woman, who is absorbed in her thoughts and tries to embrace and protect herself with this hand.”

 

Pablo Picasso (Spanish, 1881-1973) 'Arlequin assis' (Harlequin sitting) 1901

 

Pablo Picasso (Spanish, 1881-1973)
Arlequin assis (Harlequin sitting)
1901
Oil on canvas
83.2 x 61.3cm
New York, Metropolitan Museum of Art, Purchase Mr. and Mrs. John L. Loeb, Gift 1960
© Succession Picasso / 2018, ProLitteris, Zurich
Photo: © The Metropolitan Museum of Art / Art Resource / Scala, Florence

 

Room 2

Arlequin assis is one of the earliest Harlequin depictions in Picasso’s oeuvre. In an unnaturally twisted pose, the Harlequin sits at a table and turns his head in the opposite direction to the rest of his body. The table jutting diagonally into the picture space offers him a support on which to rest his elbow. As in Picasso’s female portraits of 1901, here, too, the hands attract the viewer’s attention due to their large size and elongated shape. Surprisingly, the Harlequin with his melancholy posture in fact bears the facial features of Pierrot. Although Picasso was perfectly familiar with the differences between Harlequin and Pierrot, he often mixed up their distinguishing features. At that time, the two commedia dell’arte figures were part of popular culture, be it in magazine illustrations, the circus or in the opera.

 

Introduction of the exhibition

Pablo Picasso’s pioneering works of the Blue and Rose Periods, which characterise his oeuvre from 1901 to 1906, ushered in the art of the twentieth-century and at the same time constitute one of its outstanding achievements. In fact, Picasso’s pictures from these years include some of the subtlest examples of modern painting and are now among the most valuable and sought-after art treasures of all.

Extensive presentations of these works are accordingly rare. The exhibition “The Young Picasso: Blue and Rose Periods” at the Fondation Beyeler thus represents a milestone in the history of the museum. The show traces the unparalleled artistic development that began with the works of the early months of 1901, when Picasso was not yet twenty, and continued until 1907. In the course of these six years, the young Pablo Ruiz Picasso developed his own personal style and became “Picasso,” as he began to sign his works in 1901. The compelling images of the Blue and Rose Periods, characterised by a unique emotional power and depth, show the artist from an exceptionally sensitive side and thus offer a nuanced picture of his work and personality.

The exhibition begins with works from the early months of 1901, created initially in Madrid and then above all during Picasso’s second stay in Paris. These exuberantly colourful paintings, which clearly exhibit the influence of Vincent van Gogh and Henri de Toulouse-Lautrec, reveal Picasso’s personal view of Paris and the elegant world of the Belle Époque. From the late summer of 1901 onward, following the tragic suicide of his artist-friend Carles Casagemas, who had accompanied him during his first visit to Paris, in 1900, Picasso began work on a series of pictures in which the colour blue became the dominant expressive element, announcing the start of the so-called Blue Period. He created these works, pervaded by an atmosphere of melancholy and spirituality, in the following years, up to 1904, as he moved back and forth between Paris and Barcelona. They owe at least part of their inspiration to Symbolism and the singular Mannerist style of El Greco and show Picasso engaging with existential questions of life, love, sexuality, fate, and death, movingly embodied by fragile, introverted figures of all ages. The pictures of the Blue Period are mainly concerned with marginalised victims of society, in situations of extreme vulnerability – beggars, people with disabilities, prostitutes, and prisoners, living in poverty and misery, whose despair is mitigated, however, by an aura of dignity and grace. This also reflects Picasso’s own precarious circumstances before his breakthrough as an artist.

His final relocation to Paris, in 1904, when he set up his studio at the Bateau-Lavoir, marked the beginning of a new phase in his life and work. It is at this point that Picasso met Fernande Olivier, his first longer-term companion and muse. The pictures gradually break free from the limited palette dominated by blue, which gives way to warmer rose and ochre tones, although the underlying mood of melancholy still persists. Picasso’s works are increasingly populated by jugglers, performers, and acrobats, in group or family configurations, personifying the anti-bourgeois, bohemian life of the circus and the art world. In 1906 the artist achieved his first major commercial success, when the dealer Ambroise Vollard bought nearly the entire stock of new pictures in his studio. This enabled Picasso, with Olivier, to leave Paris and spend several weeks in the Catalonian mountain village of Gósol. Under the impression of the rugged landscape and the villagers’ simple way of life, Picasso painted mainly pictures of human figures in idyllic, primordial settings, combining classical and archaic elements.

In the fall of 1906, after his return to Paris, he spent some time absorbing the impressions from his recent encounters with ancient Iberian sculpture and the visual world of Paul Gauguin, and began, in his quest for a new artistic authenticity, to formulate a Primitivist pictorial language. This found expression in an innovative reduction and simplification of the human figure. In sharp contrast to the fine-limbed creatures of the circus world, Picasso’s figures from this phase are bulky and heavy, with impressive female nudes whose bodies take on almost geometric form. This new conception of the figure took a further, radical turn in 1907, in the works that would lead – also under the growing influence of African and Oceanic art – to Picasso’s revolutionary painting Les Demoiselles d’Avignon, proclaiming the advent of Cubism.

The development of the Blue and Rose Periods makes it clear that the young Picasso managed, within just six years, to achieve a preternaturally early aesthetic perfection, incorporating artistic mannerisms and archaisms into the articulation of new principles for the depiction of the human body through deformation and deconstruction. In a process that only appears contradictory, Picasso’s striving for new aesthetic possibilities advanced through several forms of refinement, and in a gradual emancipation from classical ideals of beauty, to the realisation of a groundbreaking form of artistic authenticity and autonomy. Cubism, in this light, no longer appears as a radical hiatus in Picasso’s oeuvre, but rather as the logical extension of the artistic ideas of the Blue and Rose Periods.

The exhibition at the Fondation Beyeler, which has been organised in collaboration with the Musées d’Orsay et de l’Orangerie and the Musée national Picasso-Paris, differs from the first presentation in Paris in one important respect: its prospective extension of the view of Picasso’s Blue and Rose Periods by the inclusion of the artist’s first proto-Cubist pictures from 1907, created in the context of Les Demoiselles d’Avignon. One of the preliminary studies for the latter work, titled Femme (époque des “Demoiselles d’Avignon”), forms the spectacular starting point of the Fondation Beyeler’s extensive Picasso collection, and at the same time marks the finale of this exhibition. Whereas the presentation in Paris supplemented the finished works with numerous preliminary studies and copious archive material, the exhibition at the Fondation Beyeler places the focus firmly on Picasso’s painting and sculpture in the period concerned. With some seventy-five masterpieces from renowned museums and outstanding private collections across the globe, the show presents the quintessence of Picasso’s oeuvre from 1901 to 1907, illuminating a chief phase of transition in the multifaceted work of the young artist. Many central works from this period now count among the major attractions in the collections of leading international museums. Yet, several key works are still in private hands – a number of which are on public display in Riehen for the first time in many decades.

Text from the Fondation Beyeler website [Online] Cited 19/04/2019

 

Pablo Picasso (Spanish, 1881-1973) 'Arlequin et sa compagne' (Harlequin and his companion) 1901

 

Pablo Picasso (Spanish, 1881-1973)
Arlequin et sa compagne (Harlequin and his companion)
1901
Oil on canvas
73 x 60cm
Moscow, Pushkin State Museum of Fine Arts
© Succession Picasso / 2018, ProLitteris, Zurich

 

Pablo Picasso (Spanish, 1881-1973) 'Casagemas dans cercueil' (Casagemas in His Coffin) 1901

 

Pablo Picasso (Spanish, 1881-1973)
Casagemas dans cercueil (Casagemas in His Coffin)
1901
Oil on cardboard
72.5 x 57.8cm
Private collection

 

Room 3

This impressive work was one of a series of paintings with which Picasso dealt with the tragic loss of his artist-friend Carles Casagemas, who committed suicide on 17 February 1901. In the vertical-format picture only part of the lifeless figure is depicted. The body, diagonally fixed into the composition, is cropped by the coffin and the picture edge. Rendered in profile, the face with its yellow-green colouration and prominent facial contours stands out against the blue-white shroud. The image represents a variation of the painting La Mort de Casagemas (below) from the same period, which is also on view in the present exhibition. In it, the subject’s head has been moved close to the viewer and a huge candle emits multicoloured light. By contrast, most of the other works in the Casagemas cycle are rendered in a range of mainly blue tones. Picasso retrospectively remarked: ‘The thought that Casagemas was dead led to me painting in blue’.

 

Pablo Picasso (Spanish, 1881-1973) 'La Mort de Casagemas' 1901

 

Pablo Picasso (Spanish, 1881-1973)
La Mort de Casagemas (The Death of Casagemas)
1901
Oil on wood
27 x 35cm
Musée national Picasso-Paris
© Succession Picasso / 2018, ProLitteris, Zurich
Photo: © RMN-Grand Palais (Musée national Picasso-Paris) / Mathieu Rabeau

 

Pablo Picasso (Spanish, 1881-1973) 'Le Mort (la mise au tombeau)' (Death (The Burial)) 1901

 

Pablo Picasso (Spanish, 1881-1973)
Le Mort (la mise au tombeau) (Death (The Burial))
1901
Oil on canvas
© Succession Picasso / 2018, ProLitteris, Zurich

 

Pablo Picasso (Spanish, 1881-1973) 'Courtesan with necklace of gems' 1901

 

Pablo Picasso (Spanish, 1881-1973)
Courtesan with necklace of gems (Courtesan avec collier de pierres précieuses)
1901
Oil on canvas
© Succession Picasso / 2018, ProLitteris, Zurich

 

Pablo Picasso (Spanish, 1881-1973) 'Femme en bleu' 1901

 

Pablo Picasso (Spanish, 1881-1973)
Femme en bleu (Woman in blue)
1901
Oil on canvas
133 x 100cm
Madrid, Museo Nacional Centro de Arte Reine Sofía
© Succession Picasso / 2018, ProLitteris, Zurich

 

Pablo Picasso (Spanish, 1881-1973) 'Autoportrait' 1901

 

Pablo Picasso (Spanish, 1881-1973)
Autoportrait (Self-portrait)
1901
Oil on canvas
81 x 60cm
Musée national Picasso-Paris
© Succession Picasso / 2018, ProLitteris, Zurich
Photo: © RMN-Grand Palais (Musée national Picasso-Paris) / Mathieu Rabeau

 

Room 3

Picasso painted this self-portrait at the end of his second stay in Paris. Compared with the work Yo Picasso, exhibited at the Galerie Vollard in the summer of 1901, a clear shift has taken place the following winter. The artist portrays himself bearded and pale-faced, with hollow cheeks, aged and wrapped in a heavy overcoat, making his body appear like a dense mass. The imposing, self-assured pose of the first portrait has given way to a posture conveying uncertainty. Yet here, too, Picasso’s intense gaze casts its spell on the viewer. The self-portrait is one of Picasso’s first works that emphasise the rich variety of his range of blue tones. As a means to express melancholy, blue pervades the entire composition, which is divided into blue-green and midnight blue fields of colour. Picasso kept the painting throughout his life.

 

Pablo Picasso (Spanish, 1881-1973) 'Femme assise au fichu' 1901

 

Pablo Picasso (Spanish, 1881-1973)
Femme assise au fichu (Melancholy Woman)
1901
Oil on canvas
100 x 69.2cm
The Detroit Institute of Arts, Bequest of Robert H. Tannahill
© Succession Picasso / 2018, ProLitteris, Zurich
Photo: © Bridgeman Images

 

Room 3

Femme assise au fichu presents a seated woman in profile, introspectively withdrawn, her arms folded and legs crossed. Her brightly illuminated face lends her an appearance both profound and monumental. She is situated in a bare room, probably a cell in the Saint-Lazare women’s prison in Paris, which Picasso visited several times in the autumn and winter of 1901-02 to make drawings for his portraits of women. The prison also housed numerous prostitutes, many of whom suffered from sexually transmitted diseases. In paintings such as this one, Picasso found a universal means of representing the social themes of poverty, misery and isolation.

 

Pablo Picasso (Spanish, 1881-1973) 'La Buveuse assoupie' (The Drinker dozing) 1902

 

Pablo Picasso (Spanish, 1881-1973)
La Buveuse assoupie (The Drinker dozing)
1902
Oil on canvas
Kunstmuseum Bern, Stiftung Othmar Huber, Berne
© Succession Picasso/ 2018, ProLitteris, Zurich

 

View of the installation of the painting 'La Vie' (1903) for the exhibition 'The young Picasso - Blue and Rose Periods' at Fondation Beyeler

 

View of the installation of the painting La Vie (1903) for the exhibition The young Picasso – Blue and Rose Periods at Fondation Beyeler, Riehen, Switzerland

 

Pablo Picasso (Spanish, 1881-1973) 'La Vie' 1903

 

Pablo Picasso (Spanish, 1881-1973)
La Vie (Life)
1903
Oil on canvas
197 x 127.3cm
The Cleveland Museum of Art, Donation Hanna Fund
© Succession Picasso / ProLitteris, Zurich 2018
Photo: © The Cleveland Museum of Art

 

Room 3

In La Vie, the allegorical masterpiece of the Blue Period, Picasso brings together existential themes such as death, suffering and love in a complexity suffused with melancholy. When the then twenty-one-year-old artist began with the preparatory drawings for this monumental painting in Barcelona in May 1903, he had already been painting primarily blue pictures for over two years. Although Picasso had originally planned the work as a self-portrait, his deceased friend Carles Casagemas appears here once again (and for the final time). Accompanied by a naked woman who nestles against his body, he stands in the left half of the picture, wearing only a white loincloth. He points his index finger at a clad woman, who carries an infant swaddled in a cloth. Appearing in the background as pictures within a picture are further figures, cowering. They lend the work an additional symbolic and enigmatic dimension.

In Picasso’s most celebrated painting from the Blue Period, however, he returns to the plight of the artist. La Vie (Life) (1903) brings us into an artist’s studio. While earlier versions of the painting, locked beneath the final work and revealed by X-rays, show Picasso as the central figure, in the end he depicted Casagemas as his subject. He is naked except for a loincloth as a nude woman clutches him, and the two look over at a mother and child. Behind them sit two canvases covered with crouching bodies.

Every element of the scene conveys vulnerability. The artist brings different facets of his troubles into a single canvas: poverty, dejection, creative anguish, and grief for those lost, like Casagemas. Interestingly, those X-rays have also revealed that the painting was executed on top of an earlier work called Last Moments, inspired by his sister’s death.

Perhaps, in bringing these various instances of heartbreak together, Picasso was also in the final stages of processing his grief. Indeed, soon after the artist finished La Vie, he moved to Paris and emerged from his Blue Period – into a palette of soft, joyful pinks. “Colours, like features, follow the changes of the emotions,” Picasso later explained.

Extract from Alexxa Gotthardt. “The Emotional Turmoil behind Picasso’s Blue Period,” on the Artsy website Dec 13, 2017 [Online] Cited 19/04/2019

 

Pablo Picasso (Spanish, 1881-1973) 'Le Repas de l'aveugle' (The Blind Man's Meal) 1903

 

Pablo Picasso (Spanish, 1881-1973)
Le Repas de l’aveugle (The Blind Man’s Meal)
1903
Oil on canvas
95.3 x 94.6cm
New York, The Metropolitan Museum of Art, Purchase Mr. and Mrs. Ira Haupt, Gift 1950
© Succession Picasso / 2018, ProLitteris, Zurich
Photo: © 2017, The Metropolitan Museum of Art / Art Resource / Scala, Florence

 

Room 3

Painted in Barcelona in 1903, the picture Le Repas de l’aveugle depicts an emaciated blind man sitting before a frugal meal. The man’s whole suffering is conveyed by the exaggeration of his body with his bony shoulders, hollow-cheeked face and thin fingers. He is one of those miserable and solitary figures that appear like modern martyrs in Picasso’s pictures. The depicted provisions – the bread and wine – could be interpreted as Christian symbols. The starkly reduced range of colours and the dramatic effect of the scene created by the light lend the image a mystical quality. Here we feel the influence of El Greco’s paintings and Spanish religious art of the sixteenth and seventeenth centuries.

 

 

This exhibition, the most ambitious ever staged by the Fondation Beyeler, is devoted to the paintings and sculptures of the young Pablo Picasso from the so-called Blue and Rose periods, between 1901 and 1906. For the first time in Europe, the masterpieces of these crucial years, most of them a milestone on Picasso’s path to preeminence as the twentieth century’s most famous artist, are presented together, in a concentration and quality that are unparalleled. Picasso’s pictures from this phase of creative ferment are some of the finest and most emotionally compelling examples of modern painting, and are counted among the most valuable and sought-after works in the entire history of art. It is unlikely that they will be seen again in such a selection in a single place.

At the age of just twenty, the rising genius Picasso (1881-1973) embarked on a quest for new themes and forms of expression, which he immediately refined to a pitch of perfection. One artistic revolution followed another, in a rapid succession of changing styles and visual worlds. The focus of the exhibition is on the Blue and Rose periods, and thus on the six years in the life of the young Picasso that can be considered central to his entire oeuvre, paving the way for the epochal emergence of Cubism, which developed from Picasso’s previous work, in 1907. Here, the exhibition converges with the Fondation Beyeler’s permanent collection, whose earliest picture by Picasso is a study, dating from this pivotal year, for the Demoiselles d’Avignon.

In the chronologically structured exhibition, Picasso’s early painting career is explored through examples of his treatment of human subjects. Journeying back and forth between Paris and Barcelona, he addressed the human figure in a series of different approaches. In the phase dominated by the colour blue, from 1901, he observed the material deprivation and the psychological suffering of people on the margins of society, before turning – in 1905, when he had settled in Paris – to the themes of the Rose period, conferring the dignity of art on the hopes and yearnings of circus performers: jugglers, acrobats and harlequins. In his search for a new artistic authenticity, Picasso stayed for several weeks in mid-1906 in the village of Gósol, in the Spanish Pyrenees, and created a profusion of paintings and sculptures uniting classical and archaic ideals of the body. Finally, the increasing deformation and fragmentation of the figure, apparent in the “primitivist” pictures, especially of the female nude, which were painted subsequently in Paris, heralds the emergence of the new pictorial language of Cubism.

Press release from Fondation Beyeler website [Online] Cited 19/04/2019

 

Pablo Picasso (Spanish, 1881-1973) 'Femme en chemise (Madeleine)' 1904-1905

 

Pablo Picasso (Spanish, 1881-1973)
Femme en chemise (Madeleine) (Young Woman in a Chemise (Madeleine))
1904-1905
Oil on canvas
72.7 x 60cm
London, Tate, Bequeathed by C. Frank Stoop 1933
© Succession Picasso / 2018, ProLitteris, Zurich
Photo: © Tate, London 2018

 

Room 4

A young woman, depicted in profile, stands isolated in an empty, dark-blue space. Her slender body is draped in a white blouse. Her left breast, its curve emphasised, is simultaneously concealed and revealed by the flimsily thin cloth. The woman’s pale skin and distinct facial features, as well as the delicately defined contours of her body, set her apart from the background. The colour scheme, suffused with light and depth, hints at Picasso’s gradual turn to warm pink and brown tones. The identity of the model long remained unclear because Picasso had overpainted the figure of a boy here with the slender silhouette of his first muse and lover, Madeleine. The artist first met Madeleine in 1904, after moving into his studio at the Bateau-Lavoir in Paris. She posed repeatedly for Picasso’s paintings in the transitional phase from the Blue to the Rose Period, until the spring of 1905.

 

Pablo Picasso (Spanish, 1881-1973) 'Fillette nue au panier de fleurs' (Le panier fleuri) (Girl with a Basket of Flowers) 1905

 

Pablo Picasso (Spanish, 1881-1973)
Fillette nue au panier de fleurs (Le panier fleuri) (Girl with a Basket of Flowers)
1905
Oil on canvas
155 x 66 cm
Private collection, New York

 

The painting Fillette au panier de fleurs is surprising in many respects. First of all, because of the extended vertical format, which also makes the girl appear elongated. The adolescent stands quite naked before us, with her body turned to the side and a serious expression on her face. A slight counter-movement is suggested in the transition from her feet to her torso. The girl’s face is turned towards the viewer and carefully modelled in the manner of a portrait. The body, by contrast, appears somewhat withdrawn, almost unreal. The radiant red flowers in the woven basket create a strong accent against the pale skin, black hair and light blue background. The art dealer Clovis Sagot purchased the picture from Picasso for the modest sum of seventy-five francs. It was one of the first works that the American writer and art collector Gertrude Stein acquired together with her brother Leo, as early as 1905. The Stein siblings subsequently built up a significant Picasso collection

 

Pablo Picasso (Spanish, 1881-1973) 'Le Marchand de gui' (The Mistletoe Seller) 1902-1903

 

Pablo Picasso (Spanish, 1881-1973)
Le Marchand de gui (The Mistletoe Seller)
1902-03
Oil on Canvas
55 x 38cm
© Succession Picasso / 2018 ProLitteris, Zurich 2018

 

Room 5

With an empathetic eye, Picasso concentrates here on the representation of two poverty-stricken people who together go about their hard, daily work – the selling of mistletoe. The wrinkled yet gentle face of the bearded old man contrasts with the smooth, fresh, yet serious visage of the boy, for whom the companion is at once antithesis and role model. While the two figures do not look at one another, their physical closeness and the old man’s affectionate gesture nevertheless suggest the greatest tenderness. With the subtle play of colours, Picasso succeeds in generating a mystical atmosphere. In his dignified appearance, the mistletoe vendor with the child comes here to symbolise a life of poverty endured without resignation and at the same time the hope of happiness.

 

Pablo Picasso (Spanish, 1881-1973) 'Tête d'un arlequin' (Head of a harlequin) 1905

 

Pablo Picasso (Spanish, 1881-1973)
Tête d’un arlequin (Head of a harlequin)
1905
Oil on canvas
40.7 x 31.8cm
The Detroit Institute of Arts, Bequest of Robert H. Tannahill
© Succession Picasso / 2018, ProLitteris, Zurich
Photo: © Bridgeman Images

 

Pablo Picasso (Spanish, 1881-1973) 'Femme de l'ÃŽle de Majorque' (Woman from Mallorca) 1905

 

Pablo Picasso (Spanish, 1881-1973)
Femme de l’ÃŽle de Majorque (Woman from Mallorca)
1905
Gouache and watercolour on cardboard
67 x 51cm
Moscow, Pushkin State Museum of Fine Arts
© Succession Picasso / 2018, ProLitteris, Zurich

 

Pablo Picasso (Spanish, 1881-1973) 'Femme à l'éventail' (Woman with a fan) 1905

 

Pablo Picasso (Spanish, 1881-1973)
Femme à l’éventail (Woman with a fan)
1905
Oil on canvas
100.3 x 81cm
Washington, National Gallery of Art, Gift of the W. Averell Harriman Foundation in memory of Marie N. Hariman
© Succession Picasso / 2018, ProLitteris, Zurich

 

Pablo Picasso (Spanish, 1881-1973) 'Famille de saltimbanques avec un singe' (Family of acrobats with a monkey) 1905

 

Pablo Picasso (Spanish, 1881-1973)
Famille de saltimbanques avec un singe (Family of acrobats with a monkey)
1905
Oil on canvas
© Succession Picasso/2018, ProLitteris, Zurich
Photo: © Göteborg Konstmuseum

 

Une vie pas tout à fait en rose: A life not quite in pink

Regarding the pink period, Apollinaire preferred to call it the “period of acrobats”, which would be more accurate as the works are not only pink. In 1905, without actually adopting this colour, Picasso moved away from cold nocturnal tonalities for a semblance of serenity, as if the colours corresponded indeed to a state of mind. The tones are earthy, pastels. The unit is more likely to come from the circus theme and in particular from the Circus Medrano, not far from the Bateau-Lavoir, which Picasso frequents as many painters and poets of his time. It’s less about the circus, like Seurat’s, than about his backstage, like a family of acrobats with a monkey. The characters of the commedia dell’arte are intertwined, the figure of the buffoon and the figure of the madman who will be the subject of a sculpture. This one, exposed to the Foundation, was the portrait of the poet Max Jacob, to whom Picasso then added the cap which completed the analogy between the madman and the artist. Picasso liked to be assimilated to this strange, wandering, unattached, somewhat marginalised person who, like the artist, can afford a critical look at the world. There is still a lot of blue and melancholy. The same misery permeates the scene of the couple watching an empty plate, the clumsy and lonely pink acrobat or the sickly Harlequin. No acrobatic scenes under the applause of the public. Here we find the same disenchantment. Apollinaire always speaks of “pulmonary” rose. The blue / pink partition therefore remains relative.

Extract from Geneviève Nevejan. “Picasso jeune et mélancolique,” on the Choisir website 31 January 2019 [Online] Cited 19/04/2019. No longer available online

 

Pablo Picasso (Spanish, 1881-1973) 'Acrobate et jeune arlequin' 1905

 

Pablo Picasso (Spanish, 1881-1973)
Acrobate et jeune arlequin (Acrobat and Young Harlequin)
1905
Gouache on cardboard
105 x 76cm
Private collection
© Succession Picasso / 2018, ProLitteris, Zurich

 

Room 5

Acrobate et jeune arlequin is among Picasso’s most impressive pictures from the world of the circus. Two performers of delicate appearance sit in front of a tattered looking blue backdrop. On the left is an androgynous boy in Harlequin costume with a chalk-white face, gazing to the right, towards the young man in acrobat’s clothing. The latter is depicted with arms clasped and eyes closed. At the transition point between the worlds of blue and pink, both the space and the figures seem to be in a state of transformation. Can the diamond pattern of the Harlequin’s costume and the geometric shape of the acrobat’s arms be seen as anticipating a ‘Cubification’ of the body? As the first-ever museum purchase of a work by Picasso, Acrobate et jeune arlequin was acquired for the municipal museum in Elberfeld near Wuppertal in 1911; today it is privately owned.

 

Pablo Picasso (Spanish, 1881-1973) 'Arlequin assis sur fond rouge' 1905

 

Pablo Picasso (Spanish, 1881-1973)
Arlequin assis sur fond rouge (Seated Harlequin on Red Background)
1905
Watercolour and ink on cardboard
57.5 x 41.2cm
Staatliche Museen zu Berlin, Nationalgalerie, Museum Berggruen
© Succession Picasso / 2018 ProLitteris, Zurich 2018
Photo: bpk / Nationalgalerie, SMB, Museum Berggruen / Jens Ziehe

 

Room 6

Picasso never presents his Harlequins as tricksters or buffoons entertaining the audience with wild leaps, but rather as passive, melancholy figures. In Arlequin assis au fond rouge the Harlequin sits, motionless, his mouth closed. His naked, slightly splayed legs dangle from a wall. He appears bare, exposed, even though he wears a thin, washed-out costume and a hat. Despite his conspicuously frontal pose, his gaze is not directed exactly at the viewer. Picasso aims at capturing the essence of the figure, his great solitude, which is further accentuated by the vibrant, pulsating red background. The Harlequin figure may also embody the creative, sensitive artist, who must stand his ground in modern society

 

Installation view of the exhibition 'The young Picasso - Blue and Rose Periods' at Fondation Beyeler, Riehen, Switzerland

 

Installation view of the exhibition The young Picasso – Blue and Rose Periods at Fondation Beyeler, Riehen, Switzerland showing at left, La toilette (1906) and at right, Les Deux Frères (The Two Brothers) (1906)

 

Room 7

In Deux Frères a boy carries his younger brother on his back; the two appear to merge together. The elder boy’s facial features are finely modelled, whereas those of the younger one are somewhat blurred and reduced to a few shapes. Both figures are naked, and place and time are uncertain. Only the edge of the floor and dark shadows indicate the room in which they are located. The artist makes it seem here that the figures are made of the same material as the space surrounding them. The painting was produced in Gósol, a Catalan mountain village in the eastern Pyrenees, where Picasso retreated for several weeks in the early summer of 1906. Far from urban life, he began developing a new pictorial language characterised by simplicity and earthiness. Here, Picasso drew inspiration notably from the naked body, initially from the male and then the female one.

 

Pablo Picasso (Spanish, 1881-1973) 'La toilette' 1906

 

Pablo Picasso (Spanish, 1881-1973)
La toilette
1906
Oil on canvas
59 1/2 x 39 inches (151.13 x 99.06cm)
Collection Albright-Knox Art Gallery, Buffalo, New York
Fellows for Life Fund, 1926
© Succession Picasso / 2018 ProLitteris, Zurich 2018

 

Room 7

In the summer of 1904 Picasso met Fernande Olivier, who would become his most important model and was also his companion until 1912. She shared with him a desperately poor life at the run-down Bateau-Lavoir studio building, in Montmartre, Paris. In 1906 she accompanied him to the Pyrenean village of Gósol in Spain. Olivier posed for Picasso, and to an extent her figure became a field for artistic experimentation. In La Toilette, Picasso’s search for a new archaic formal language still manifests itself in predominantly classical figures. In a bare interior, a naked young woman stands to the left, turned towards the viewer, arranging her hair in a mirror held by a black-haired woman dressed in blue and seen in profile. It is possible that the depictions of both women are portraits of Olivier, highlighting different, contrasting facets of the same person.

 

Pablo Picasso (Spanish, 1881-1973) 'Autoportrait' (Self-portrait) 1906

 

Pablo Picasso (Spanish, 1881-1973)
Autoportrait (Self-portrait)
1906
Oil on canvas
65 x 54cm
Musée national Picasso-Paris
© Succession Picasso / 2018, ProLitteris, Zurich
Photo: © RMN-Grand Palais (Musée national Picasso-Paris) / Mathieu Rabeau

 

Room 8

In his early years Picasso frequently portrayed himself. Although not identified by obvious attributes, this image is also a self-portrait of the artist in which he illustrates his most recent achievements as a painter. The stocky man’s solid torso, his greyish skin tone and mask-like face exemplify the Primitivist pictorial language that Picasso developed in 1906. The artist was seeking new means of expression, painting almost exclusively nudes and in the process moving noticeably away from his earlier work. He was no longer interested in depicting feelings, wanting rather to experiment with new forms and render his subjects with new pictorial means. Picasso’s facial features in this painting appear formulaic, stereotypical – and he has moved quite some distance from the aesthetic of the Blue and Rose Periods.

 

Pablo Picasso (Spanish, 1881-1973) 'Femme nue assise, les jambes croisées' (Seated Female Nude with Crossed Legs) 1906

 

Pablo Picasso (Spanish, 1881-1973)
Femme nue assise, les jambes croisées (Seated Female Nude with Crossed Legs)
1906
Oil on canvas

 

Room 8

Picasso’s discovery of centuries-old Iberian sculpture flowed, in the autumn of 1906, into numerous female nudes in which a new, raw style emerged. Among them is this imposing representation of a seated woman in which the artist limited himself to brown and grey tones. The schematically rendered robust body composed of geometric volumes and the ossified, mask-like face with its empty eyes are typical of Picasso’s Primitivism in this period. Thus, the artist introduced here, within a classical picture theme, a new image of the body, aimed at reduction. This was to prove seminal for his artistic development in subsequent years culminating in the painting Les Demoiselles d’Avignon.

 

Pablo Picasso (Spanish, 1881-1973) 'Nu sur fond rouge (Jeune femme nue à la chevelure)' 1906

 

Pablo Picasso (Spanish, 1881-1973)
Nu sur fond rouge (Jeune femme nue à la chevelure) (Nude on red background (Young nude woman with hair)
1906
Oil on canvas
81 x 54cm
Paris, Musée de l’Orangerie, Collection Jean Walter and Paul Guillaume
© Succession Picasso / 2018, ProLitteris, Zurich
Photo: © RMN-Grand Palais (Musée de l’Orangerie) / Hervé Lewandowski

 

Pablo Picasso (Spanish, 1881-1973) 'Femme' (Epoque des "Demoiselles d’Avignon") 1907

 

Pablo Picasso (Spanish, 1881-1973)
Femme (Epoque des “Demoiselles d’Avignon”) (Woman (‘Demoiselles d’Avignon’ Period))
1907
Oil on canvas
119 x 93.5cm
Fondation Beyeler, Riehen / Basel
© Succession Picasso / 2018 ProLitteris, Zurich Photo: Robert Bayer, Basel

 

Room 9

Femme, from 1907, also originated in the context of Picasso’s seminal picture Les Demoiselles d’Avignon and is the earliest work in the extensive Picasso collection assembled by Ernst and Hildy Beyeler. The sketch-like painting shows a naked female figure with raised arms, depicted in a pose that remains ambivalent. Wearing the cap of a sailor or ship’s captain (perhaps her hair is also set in a chignon), she is presented next to a yellow curtain drawn to the side and in front of a blue and green background. The face, whose features recall those of African masks, clearly reveals the great influence that non-European sculpture had on Picasso in this phase of his career. Whereas the figure’s face, arms and breasts are fully painted and bordered with clear contours, the lower body is sketched with just a few lines. In Femme Picasso seems to be deliberately playing with an aesthetic of incompletion – yet in light of its expressive power and manner of composition, the work is unquestionably finished.

 

Anonymous photographer. 'Pablo Picasso on Place Ravignan, Montmartre, Paris' 1904

 

Anonymous photographer
Pablo Picasso on Place Ravignan, Montmartre, Paris
1904
Silver gelatin print on paper
12 x 8.9cm
Musée national Picasso-Paris

 

 

Fondation Beyeler
Beyeler Museum AG
Baselstrasse 77, CH-4125
Riehen, Switzerland

Opening hours:
10am – 6pm daily, Wednesdays until 8pm

Fondation Beyeler website

LIKE ART BLART ON FACEBOOK

Back to top

Text: “The Book of Memory” extract from Paul Auster’s ‘The Invention of Solitude’ 1982

November 2013

 

Rembrandt van Rijn (Dutch, 1641-1668) 'Portrait of a Boy in Fancy Dress (Titus)' c. 1655

 

Rembrandt van Rijn (Dutch, 1641-1668)
Portrait of a Boy in Fancy Dress (Titus)
c. 1655
Oil on canvas

 

 

The Book of Memory. Book Four.

Several blank pages. To be followed by profuse illustrations. Old family photographs, for each person his own family, going back as many generations as possible. To look at these with utmost care.

Afterwards, several sequences of reproductions, beginning with the portraits Rembrandt painted of his son, Titus. To include all of them: from the view of the little boy in 1650 (golden hair, red feathered cap) to the 1655 portrait of Titus ‘puzzling over his lessons’ (pensive, at his desk, compass dangling from his left hand, right thumb pressed against his chin) to Titus in 1658 (seventeen years old, the extraordinary red hat, and, as one commentator has written, ‘The artist has painted his son with the same sense of penetration usually reserved for his own features’) to the last surviving canvas of Titus, from the early 1660s: ‘the face seems that of a weak old man ravaged with disease. Of course, we look at it with hindsight – we know that Titus will predecease his father…’

To be followed by the 1602 portrait of Sir Walter Raleigh and his eight-year-old-son Wat (artist unknown) that hangs in the National Portrait Gallery in London. To note: the uncanny similarity of their poses. Both father and son facing forward, left hands on hips, right feet pointing forward, and the somber determination on the boy’s face to imitate the self-confident, imperious stare of the father. To remember: that when Raleigh was released after a thirteen-year incarceration in the Tower of London (1618) and launched out on a doomed voyage to Guiana to clear his name, Wat was with him. To remember that Wat, leading a reckless military charge against the Spanish, lost his life in the jungle. Raleigh to his wife: ‘I have never known what sorrow meant until now.’ And so went he went back to England, and allowed the King to chop of his head.

To be followed by more photographs, perhaps several dozen: Mallarmé’s son, Anatole; Anne Frank (‘This is a photo that shows me as I should always like to look. Then I would surely have a chance to go to Hollywood. but now, unfortunately, I usually look different’); Mur; the children of Cambodia; the children of Atlanta. The dead children. The children who will vanish, the children who are dead. Himmler: ‘I have made the decision to annihilate every Jewish child from the face of the earth.’ Nothing but pictures. Because, at a certain point, the words lead one to conclude that it is no longer possible to speak. Because these pictures are the unspeakable.

Paul Auster. “The Book of Memory,” from The Invention of Solitude. Faber and Faber, 1982, pp. 102-103.

Please click on the images for a larger version.

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled (family)' 2005

 

Marcus Bunyan (Australian, b. 1958)
Untitled (family)
2005
From the series Photos my mother sent me, 2005

 

Rembrandt van Rijn (Dutch, 1641-1668) 'Portrait of Titus' 1655

 

Rembrandt van Rijn (Dutch, 1641-1668)
Portrait of Titus
1655
Oil on canvas

 

Rembrandt van Rijn (Dutch, 1641-1668) 'The Artists Son Titus' 1657

 

Rembrandt van Rijn (Dutch, 1641-1668)
The Artists Son Titus
1657
Oil on canvas

 

Rembrandt van Rijn (Dutch, 1641-1668) 'Portrait of Titus' 1663

 

Rembrandt van Rijn (Dutch, 1641-1668)
Portrait of Titus
1663
Oil on canvas

 

Unknown artist. 'Sir Walter Ralegh and son' 1602

 

Unknown artist
Sir Walter Ralegh and son
1602
Oil on canvas
78 1/2 in. x 50 1/8 in. (1994 mm x 1273mm)
Given by Lennard family, 1954
National Portrait Gallery, London

 

Anonymous photographer. 'Portrait of Anatole Mallarmé' c. 1874

 

Anonymous photographer
Portrait of Anatole Mallarmé
c. 1874
Photograph

 

Unknown photographer. 'Anne Frank' 10th October 1942

 

Unknown photographer
Anne Frank
10th October 1942
Hand written note from The Diary of a Young Girl

 

Photos of child victims on display at the Toul Sleng Genocide museum in Cambodia

 

Photos of child victims on display at the Toul Sleng Genocide museum in Cambodia

 

Unknown photographer. 'Executions of Kiev Jews by German army mobile killing units (Einsatzgruppen) near Ivangorod Ukraine' 1942

 

Unknown photographer
Executions of Kiev Jews by German army mobile killing units (Einsatzgruppen) near Ivangorod Ukraine. A woman protects a child with her body as Einsatzgruppen soldiers aim their rifles
1942

 

Executions of Kiev Jews by German army mobile killing units (Einsatzgruppen) near Ivangorod Ukraine. The photo was mailed from the Eastern Front to Germany and intercepted at a Warsaw post office by a member of the Polish resistance collecting documentation on Nazi war crimes. The original print was owned by Tadeusz Mazur and Jerzy Tomaszewski and now resides in Historical Archives in Warsaw. The original German inscription on the back of the photograph reads, “Ukraine 1942, Jewish Action [operation], Ivangorod.”

 

 

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Renaissance Faces. Masterpieces of Italian Portraiture’
 at the 
Bode Museum, Berlin

Exhibition dates: 25th August – 20th November 2011

 

Filippo Lippi (Italian, 1406-1469) 'Portrait of a Man and a Woman at a Casement' c. 1440

 

Filippo Lippi (Italian, 1406-1469)
Portrait of a Man and a Woman at a Casement
c. 1440
New York, Metropolitan Museum of Art
© Metropolitan Museum of Art, New York

 

 

The Legend of the Surface, the Facies

 

Facies simultaneously signifies the singular air of a face, the particularity of its aspect, as well as the genre or species under which this aspect should be subsumed. The facies would thus be a face fixed to a synthetic combination of the universal and the singular: the visage fixed to the regime of representation, in a Helgian sense.

Why the face? – Because in the face the corporeal surface makes visible something of the movements of the soul, ideally.”


Didi-Huberman, Georges. Invention of Hysteria: Charcot and the Photographic Iconography of the Salpetriere (trans. Alisa Hartz). Cambridge, Mass.: MIT Press, 2003, p. 49

 

Dr Marcus Bunyan


Many thankx to the Bode Museum for allowing me to publish the artwork in the posting. Please click on the images for a larger version.

 

 

Jacopo Bellini (Italian, 1400-1470) 'Saint Bernardino of Siena' Between c. 1450 and c. 1455

 

Jacopo Bellini (Italian, 1400-1470)
Saint Bernardino of Siena
Between c. 1450 and c. 1455
Tempera and gold leaf on panel
Weber Collection, New York

 

Pisanello (Antonio Pisano) (Italian, 1395-1455) 'Portrait of Leonello d'Este' c. 1444

 

Pisanello (Antonio Pisano) (Italian, 1395-1455)
Portrait of Leonello d’Este
c. 1444
Bergamo, Accademia Carrara
© Accademia Carrara, Bergamo

 

Pisanello (c. 1395 – c. 1455), known professionally as Antonio di Puccio Pisano or Antonio di Puccio da Cereto, also erroneously called Vittore Pisano by Giorgio Vasari, was one of the most distinguished painters of the early Italian Renaissance and Quattrocento. He was acclaimed by poets such as Guarino da Verona and praised by humanists of his time, who compared him to such illustrious names as Cimabue, Phidias and Praxiteles.

 

Filippo Lippi (Italian, 1406-1469) 'Portrait of a Lady' c. 1445

 

Filippo Lippi (Italian, 1406-1469)
Portrait of a Lady
c. 1445
Paint on poplar panel
Height: 49.5 cm (19.4 in)
Width: 32.9 cm (12.9 in)
Gemäldegalerie

 

Andrea del Castagno (Italian, 1420-1457) 'Portrait of a Man' c. 1450

 

Andrea del Castagno (Italian, 1420-1457)
Portrait of a Man
c. 1450
Tempera on panel
Height: 54cm (21.2 in)
Width: 40.5cm (15.9 in)
Andrew W. Mellon collection
National Gallery of Art

 

Andrea Mantegna (Italian, 1431-1506) 'Portrait of Cardinal Ludovico Trevisano' c. 1459

 

Andrea Mantegna (Italian, 1431-1506)
Portrait of Cardinal Ludovico Trevisano
c. 1459
Berlin, National Museums in Berlin, Gemäldegalerie
© National Museums in Berlin, Jörg P. Anders

 

Andrea Mantegna (c.  1431 – September 13, 1506) was an Italian painter, a student of Roman archeology, and son-in-law of Jacopo Bellini. Like other artists of the time, Mantegna experimented with perspective, e.g. by lowering the horizon in order to create a sense of greater monumentality. His flinty, metallic landscapes and somewhat stony figures give evidence of a fundamentally sculptural approach to painting. He also led a workshop that was the leading producer of prints in Venice before 1500.

 

Antonio del Pollaiuolo (Italian, 1429-1498) 'Portrait of a Young Lady' c. 1465

 

Antonio del Pollaiuolo (Italian, 1429-1498)
Portrait of a Young Lady
c. 1465
Berlin, National Museums in Berlin, Gemäldegalerie
© National Museums in Berlin, Jörg P. Anders

 

Antonio del Pollaiuolo (Italian, 1429-1498) 'Portrait of a Young Woman' c. 1465-1470

 

Antonio del Pollaiuolo (Italian, 1429-1498)
Portrait of a Young Woman
c. 1465-1470
© Museo Poldi Pezzoli, Milan

 

Piero del Pollaiuolo (Italian, 1443–1496) 'Portrait of Galeazzo Maria Sforza' c. 1471

 

Piero del Pollaiuolo (Italian, 1443–1496)
Portrait of Galeazzo Maria Sforza
c. 1471
Tempera on panel
Height: 65cm (25.5 in)
Width: 42cm (16.5 in)
Uffizi Gallery

 

Piero Pollaiuolo painted this portrait during one of Galeazzo Maria Sforza’s visits to Florence. The work is based on a similar portrait by his brother, Antonio. That the portrait is of Sforza is beyond doubt, as copies exist bearing Sforza’s name. Restored in 1994.

 

Sandro Botticelli (Italian, 1445-1520) 'Profile Portrait of a Young Lady (Simonetta Vespucci?)' c. 1476

 

Sandro Botticelli (Italian, 1445-1520)
Profile Portrait of a Young Lady (Simonetta Vespucci?)
c. 1476
Berlin, National Museums in Berlin, Gemäldegalerie
© National Museums in Berlin, Jörg P. Anders

 

Alessandro di Mariano di Vanni Filipepi (c.  1445 – May 17, 1510), known as Sandro Botticelli, was an Italian painter of the Early Renaissance. He belonged to the Florentine School under the patronage of Lorenzo de’ Medici, a movement that Giorgio Vasari would characterise less than a hundred years later in his Vita of Botticelli as a “golden age”. Botticelli’s posthumous reputation suffered until the late 19th century; since then, his work has been seen to represent the linear grace of Early Renaissance painting.

 

 

The Gemäldegalerie – National Museums in Berlin and the Metropolitan Museum of Art, New York, have joined forces in organising a major exhibition on the genesis of the Italian portrait. For Berlin, the Bode Museum presents itself as the ideal location to hold such an exhibition: on its opening in 1904, it was conceived by its founder, Wilhelm von Bode, as a ‘Renaissance Museum’ on the Museum Island. The Bode Museum will host the first stage of the exhibition, running from 25 August to 20 November 2011, before it subsequently goes on show at the Metropolitan Museum of Art in New York, from 19 December 2011 to 18 March 2012.

More than 150 key works, including paintings, drawings, medals and busts, are about to go on display for the first time together. The more than 50 lenders include the Uffizi in Florence, the Louvre in Paris and the National Gallery in London. Among the exhibition’s many highlights is Leonardo da Vinci’s Lady with an Ermine from the Czartoryski Collection, Cracow.

The exhibition highlights depictions of the appearance and personality of real people. Portraits of feminine beauty vie with portraits of generals, princes and humanists, offering us a fascinating insight into the age of the early Renaissance.

At the heart of the exhibition stands the Italian Renaissance portrait. The Italian art of portraiture evolved under the influence of antique models. However, it was equally shaped by the innovations of the great Netherlandish painters. The history of the art of portraiture, from Pisanello up to Verrocchio, Botticelli, Bellini and Leonardo, is retold in a selection of magnificent and sensational key works, including paintings, sculptures, medals and drawings. The exhibition focuses both on the art produced at the Italian courts, as well as the development of the portrait in Florence and Venice.

A unique architectural and lighting concept, especially designed for the exhibition, takes into account the individual qualities of each exhibit in its presentation. Of crucial importance here is the aesthetic experience, both of the quality of the artworks and of the materials used in creating them.

The artistic diversity evident in these early portraits, the various roles the images served and their historical contexts all resonate with suspense. The Gemäldegalerie – National Museums in Berlin and the Metropolitan Museum of Art in New York embarked on an intense collaboration to present this to the general public. Masterpieces from New York and the rich collections of the National Museums in Berlin, not just from the Gemäldegalerie itself but also from the Sculpture Collection, Kupferstichkabinett and Numismatic Collection, offer visitors an unprecedented insight into this epoch. Furthermore, for the first time the show in the Bode Museum also encompasses all media of Italian Renaissance portraiture – medals, drawings, sculptures and panel paintings.

Portraits – either in the form of a painting, photograph and less often a medal – have become commonplace today, but between the 5th and 15th century independent portraits of individual people were rare and the exclusive reserve of rulers and historic figures. Only in the 15th century did it again become customary for artists on both sides of the Alps to produce independent portraits of men and women. Today’s exhibition Renaissance Faces pays homage to Italy’s contribution to this first great age of European portraiture and conveys a sense of the innovative ways in which artists responded to the challenge of creating individual portraits and how they explored questions of identity that arose as a result.

When selecting the exhibits, the organisers’ chief aim was to highlight the prevailing conventions and decisive innovations in a period spanning more than eight decades. Set against the backdrop of Italy’s geographical, political and cultural complexities in the 15th century, the exhibition is divided into three clearly outlined thematic sections. The first of these is Florence, as it was here that the independent portrait first appeared on a significant scale. The visitor’s gaze is then directed to the courts of Ferrara, Mantua, Bologna, Milan, Urbino, Naples and finally papal Rome. The circle is then completed in Venice, where a portrait tradition only established itself remarkably late in the century. In each section, works in all media are juxtaposed with each other to give visitors the chance to see for themselves how the various art forms mutually influenced each other with their own unique qualities.

In a society dominated by family descent and social hierarchies, conventions were binding. And it is precisely these conventions that are depicted in profile portraits from 15th-century Italy. Profile portraits were equally popular as reliefs or paintings. Compared with the far more naturalistic art produced north of the Alps, which people in 15th-century Italy were definitely familiar with, this form of portrait seems at first a little surprising, as the Italian artists present the sitters in a soft light and at a slight angle to the picture plane. The sitters are seen standing either at a window or behind a parapet and gaze at the viewer. Sometimes a hand is seen resting on the edge of the painted frame. When looking at these images, it is clear that Italian portraits are not primarily concerned with achieving an accurate likeness, at least not in the conventional sense. Italian portraits do not so much reveal personality, rather convey social conventions and cultural identity.

The profile portrait was frequently given such exceptional importance in Italy, because it largely drew from Roman coins and reliefs for inspiration. But the profile portrait has always been the most elementary form of capturing someone’s likeness. Informal, direct and frontal views have become so familiar to us in portraits today thanks to photography that we first have to be resensitised to the unique possibilities inherent in the profile portrait. For one, it makes it possible to objectify a person’s outer appearance and allows physiognomies to convey cultural meaning. The pleasing aspect of a high forehead, the refinement or contemptuousness expressed in a raised brow, the aristocratic curve of a nose and the severity or gentleness of a chin and jawline – all these are physiognomical characteristics that come to stand as emblems for beauty, rank and power.

Press release from the Bode Museum website quoting the exhibition catalogue

 

Sandro Botticelli (Italian, 1445-1520) 'Portrait of Giuliano de' Medici' c. 1478

 

Sandro Botticelli (Italian, 1445-1520)
Portrait of Giuliano de’ Medici
c. 1478
Washington, National Gallery of Art
© Art Resource, New York

 

Antonello da Messina (Italian, 1430-1479) 'Portrait of a Young Man' 1478

 

Antonello da Messina (Italian, 1430-1479)
Portrait of a Young Man
1478
Berlin, National Museums in Berlin, Gemäldegalerie
© National Museums in Berlin, Jörg P. Anders

 

Antonello da Messina, properly Antonello di Giovanni di Antonio, but also called Antonello degli Antoni and Anglicised as Anthony of Messina (c. 1430 – February 1479), was an Italian painter from Messina, Sicily, active during the Early Italian Renaissance. His work shows strong influences from Early Netherlandish painting although there is no documentary evidence that he ever travelled beyond Italy. Giorgio Vasari credited him with the introduction of oil painting into Italy. Unusually for a south Italian artist of the Renaissance, his work proved influential on painters in northern Italy, especially in Venice.

 

Hans Memling (Italian, c. 1433-1494) 'Portrait of a Man at a Loggia' c. 1480

 

Hans Memling (Italian, c. 1433-1494)
Portrait of a Man at a Loggia
c. 1480
Oil on panel
Height: 40cm (15.7 in)
Width: 28cm (11 in)
Metropolitan Museum of Art

 

Davide Ghirlandaio (Italian, 1452-1525) 'Selvaggia Sassetti (born 1470)' Between 1487 and 1488

 

Davide Ghirlandaio (Italian, 1452-1525)
Selvaggia Sassetti (born 1470)
Between 1487 and 1488
Tempera on panel
Height: 57.2cm (22.5 in)
Width: 44.1cm (17.3 in)
Metropolitan Museum of Art

 

Leonardo da Vinci (Italian, 1452-1519) 'Lady with an Ermine (portrait of Cecilia Gallerani)' 1489-1490

 

Leonardo da Vinci (Italian, 1452-1519)
Lady with an Ermine (portrait of Cecilia Gallerani)
1489-1490
Kraków, owned by Princes Czartoryski Foundation, at the National Museum
© bpk / Scala

 

Leonardo di ser Piero da Vinci,known as Leonardo da Vinci , was an Italian polymath of the Renaissance whose areas of interest included invention, drawing, painting, sculpture, architecture, science, music, mathematics, engineering, literature, anatomy, geology, astronomy, botany, paleontology, and cartography. He has been variously called the father of palaeontology, ichnology, and architecture, and is widely considered one of the greatest painters of all time (despite perhaps only 15 of his paintings having survived).

 

Lorenzo di Credi (Italian, 1459-1537) 'Portrait of a Young Woman' c. 1490s

 

Lorenzo di Credi (Italian, 1459-1537)
Portrait of a Young Woman
c. 1490s
Oil on panel
Height: 58.7cm (23.1 in)
Width: 40cm (15.7 in)
Metropolitan Museum of Art

 

Gentile Bellini (Italian, 1429-1507) 'Self-portrait' c. 1496

 

Gentile Bellini (Italian, 1429-1507)
Self-portrait
c. 1496
Black chalk and charcoal on paper
Height: 23 cm (9 in)
Width: 19.4 cm (7.6 in)
Kupferstichkabinett Berlin

 

Sandro Botticelli (Italian, 1445-1510) 'Portrait of Michael Tarchaniota Marullus' 1497

 

Sandro Botticelli (Italian, 1445-1510)
Portrait of Michael Tarchaniota Marullus
1497
Tempera from wood transferred to canvas
Height: 49cm (19.2 in)
Width: 35cm (13.7 in)
Institut Cambó

 

 

Bode Museum
Museum Island Berlin,
Am Kupfergraben 1, 10117 Berlin

Opening hours:
Monday closed
Tuesday – Sunday 10.00am – 6.00pm

Bode Museum website

LIKE ART BLART ON FACEBOOK

Back to top