Exhibition: ‘Hans Richter: Encounters – “From Dada till today”‘ at Martin-Gropius-Bau, Berlin

Exhibition dates: 27th March – 30th June 2014

 

Hans Richter (German, 1888-1976) 'Blue Man' 1917

 

Hans Richter (German, 1888-1976)
Blue Man
1917
Oil on canvas
61 x 48.5cm
© Kunsthaus Zürich, Geschenk Frida Richter, 1977
© Estate Hans Richter

 

 

Many thankx to Martin-Gropius-Bau, Berlin for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

Marcus

 

 

“One can also pursue politics with art.
Everything that intervenes in the processes of life, and transforms them, is politics.”


Hans Richter

 

 

The oeuvre of Hans Richter (1888-1976) spanned nearly seven decades. Born in Berlin, he was one of the most significant champions of modernism. Berlin, Paris, Munich, Zurich, Moscow and New York were the major stations of his life. He was a painter and draughtsman, a Dadaist and a Constructivist, a film maker and a theoretician, as well as a great teacher. His great scroll collages remain icons of art history to this day. His work is characterised by a virtually unparalleled interpenetration of different artistic disciplines. The link between film and art was his major theme. Many of the most famous artists of the first half of the twentieth century were among his friends.

 

Hans Richter (German, 1888-1976) 'Ghosts Before Breakfast' 1928

 

Hans Richter (German, 1888-1976)
Ghosts Before Breakfast (Vormittagsspuk)
1928
B/W, 35mm
Approx. 7 minutes
© Estate Hans Richter

 

 

Hans Richter Ghosts Before Breakfast – 1929 German DaDa silent film

 

Hans Richter created the film Ghosts Before Breakfast (Vormittagsspuk) in 1928. This was a silent experimental avant-garde film and it was the fifth film that he had made. The film is considered to be one of the first surrealist films ever made. Richter’s interest in Dadaism is shown directly in this work as he challenges the art standards of the time by presenting a theme of obscurity and fantasy. Clocks, legs, ladders, hats, and people undergo total irrational happenings in unusual settings. Men have beards magically appear and disappear before the viewer’s eyes. All strange manner of things are brought together by associative logic. The flying hats perform this function by continually reappearing in the sequence of shots to tie the film together. Richter tries to increase the viewer’s knowledge of reality of showing them surrealist fantasy. He accomplished this through his use of rhythm, and his use of the camera.

Rhythm is a very important element in all of Richter’s works. In this film rhythm is shown in the use of movement in the characters. All of the characters seem to move at the same space distance from one another and at the same speed. This clarifies a sense of rhythm and intensifies a sense of stability within the frame. The same number of characters or items also seems to preserve rhythm… if there are three hats then in the next shot there are three men. The numbers do fluctuate, but a number would remain constant throughout a couple of shots. Shapes in the film also preserve rhythm. This can be seen in Richter’s bulls-eye scene, where the circles of the bulls-eye fill the screen and are spaced equally apart from one another. The target then breaks up and the circles the spread out in the frame to relocate in different areas continuing the rhythm.

The original score, attributed to Paul Hindemith, was destroyed in the Nazi purge of ‘degenerate art’.

 

Unknown artist. 'Hans Richter, Sergei Eisenstein and Man Ray, Paris' 1929

 

Unknown artist
Hans Richter, Sergei Eisenstein and Man Ray, Paris
1929
© Estate Hans Richter
© 2013 Man Ray Trust / Artists Rights Society (ARS), New York / ADAGP, Paris

 

 

Dreams That Money Can Buy (1947) by Hans Richter, Clip: [Case Number 1: Desire] – Mr A 

 

 

Dreams That Money Can Buy excerpt – John Cage dream sequence 

 

Joe/Narcissus (Jack Bittner) is an ordinary man who has recently signed a complicated lease on a room. As he wonders how to pay the rent, he discovers that he can see the contents of his mind unfolding whilst looking into his eyes in the mirror. He realises that he can apply his gift to others (“If you can look inside yourself, you can look inside anyone!”), and sets up a business in his room, selling tailor-made dreams to a variety of frustrated and neurotic clients. Each of the seven surreal dream sequences in the diegesis is in fact the creation of a contemporary avant-garde and / or surrealist artist (such as Marcel Duchamp, Alexander Calder, Max Ernst et al). Joe’s waiting room is full within minutes of his first day of operation, “the first instalment of the 2 billion clients” according to the male narrator in voiceover, whose voice is the only one we hear in the non-dream sequences.

 

Hans Richter (German, 1888-1976) 'Dreams That Money Can Buy' 1944-1947

 

Hans Richter (German, 1888-1976)
Dreams That Money Can Buy
1944-1947
Color, 16mm
Approx. 83 minutes
© Estate Hans Richter

 

HR Productions. Production still of 'Dreams That Money Can Buy' 1944-1947

 

HR Productions
Production still of Dreams That Money Can Buy
1944-1947
Left: Jack Bittner, Middle: Hans Richter
© Estate Hans Richter
Foto: HR Productions

 

 

Hans Richter (1888-1976) life’s work spans nearly 70 years. Born in Berlin, he is one of the most important protagonists of modernity. Berlin, Paris, Munich, Zurich, Moscow and New York are stages of his life. He was a painter and draftsman, Dadaist and Constructivist, filmmakers and theorists, and also a great teacher. His great scroll collages remain icons of art history to this day. His work is characterised by a virtually unparalleled interpenetration of different artistic disciplines. The link between film and art was his major theme. Many of the most famous artists of the first half of the 20th Century were his friends.

Hans Richter: Encounters from Dada to the Present is the title of one of his books, published in the 1970s. By that time in the West in postwar Germany there had been a rediscovery of this important artist, outlawed by the Nazis, whose work was shown in 1937 in the infamous exhibition “Degenerate Art”. For the first time since the 1980s, this big Berlin artist has a dedicated exhibition in his home town, with over 140 works, including his important films and about 50 works of those artists who were influenced by Hans Richter. Hans Richter worked with multimedia in an era when this term hadn’t even been invented. The movie he saw as part of Modern Art: “Film absolutely opens your eyes to what the camera is and what it can and wants to do.”

The Los Angeles County Museum of Art has developed the exhibition with the Martin-Gropius-Bau and the Centre Pompidou Metz. Timothy Benson has curated it. The program explains how Richter understood his cross-disciplinary work and what effect his work had on the art of the 20th century. In ten chapters, the exhibition describes the extensive work of the artist: Early Portraits / War and Revolution / Dada / Richter and Eggeling / Magazine “G” / Malevich and Richter / Film and Photo (FIFO) / Painting / Series / Confronting the Object. Important works of the avant-garde as well as films, photographs, and extensive documentary material make this exhibition an important artistic event.

Hans Richter was active in the broad field of the European avant-garde beginning in the 1910s. Not only art, but also the new medium of film interested him from the very start of his artistic career. In 1908 Hans Richter began his studies at the School of Fine Arts in Berlin. He switched to Weimar the following year. In 1910 he studied at the Académie Julian in Paris. Starting in 1913 he was associated with Herwarth Walden’s gallery Der Sturm and became acquainted with the artists of the “Brücke” and the “Blauer Reiter”. He distributed Marinetti’s “Futurist Manifesto” to hackney drivers in Berlin. In 1914 he also drew for Franz Pfemfert’s magazine Die Aktion and was called up to military service in the summer of that year. In 1916, having suffered severe wounds, he travelled to Zurich (“an island in a sea of fire, steel and blood”) where, together with Tristan Tzara, Hugo Ball and others, he founded the Dada movement, about which he would one day write: ” … it was a storm that broke over the art of that time just as the war broke over the peoples.”

In 1918 he met Viking Eggeling, with whom he conducted his first film experiments as precursors of “abstract film”. Both dreamt of discovering a universal language within film which could promote peace among human beings. In 1919 Richter served as chairman of the “Action Committee for Revolutionary Artists” in the Munich Soviet Republic. He was arrested shortly after the entry of Reichswehr troops. His mother Ida secured his release.

Richter’s first film, Rythmus 21 in 1921 [see below], was a scandal – the audience attempted to beat up the pianist. Moholy-Nagy regarded it as “an approach to the visual realisation of a light-space-continuum in the movement thesis”. The film, which is now recognised as a classic, also attracted the attention of Theo van Doesburg, who invited Richter to work on his magazine De Stijl. In 1922 Richter attended two famous congresses where many of the most significant avant-gardists of the era assembled: The Congress of International Progressive Artists in Düsseldorf and the International Congress of Constructivists and Dadaists – the Dada movement was dismissed on this occasion. In 1923 Richter and other artists founded the short-lived but celebrated Magazine G: Material zur Elementaren Gestaltung (G: Materials for Elemental Form-Creation) (G for “Gestaltung”, i.e. design), which sought to build a bridge between Dadaism and Constructivism. Prominent contributors included Arp, Malevich, El Lissitzky, Mies van der Rohe, Schwitters and van Doesburg.

In 1927 Richter worked with Malevich, who was then visiting Berlin for his first large exhibition, on a – naturally, “suprematist” – film, which, however, was never completed due to the political situation.

 

 

Rhythmus 21 is a film from 1921 by the German artist Hans Richter. It is the first experiment of Abstract Cinema. It is a non-narrative-based film, the first of Richter’s “Rhythm” series, developed through the placing of abstract images in a specific order. The film is conceived as a piece of music composed of images instead of sounds.

 

 

Hans Richter’s first truly surrealist film was Rhythmus 21. Richter broke from conventions of the time when rather than attempting to visually orchestrate formal patterns, he focused instead on the temporality of the cinematic viewing experience. He emphasised movement and the shifting relationship of form elements in time. His major creative breakthrough, in other words, was the discovery of cinematic rhythm…

For Richter, rhythm, “as the essence of emotional expression”, was connected to a Bergsonian life force:

Rhythm expresses something different from thought. The meaning of both is incommensurable. Rhythm cannot be explained completely by thought nor can thought be put in terms of rhythm, or converted or reproduced. They both find their connection and identity in common and universal human life, the life principle, from which they spring and upon which they can build further. (Richter, Hans. “Rhythm,” in Little Review, Winter 1926, p. 21)


Completed by using stop motion and forward and backward printing in addition to an animation table, the film consists of a continuous flow of rectangular and square shapes that “move” forward, backward, vertically, and horizontally across the screen (Gideon Bachmann and Jonas Mekas. “From Interviews With Hans Richter during the Last Ten Years,” in Film Culture, No. 31, Winter 1963-1964, p. 29). Syncopated by an uneven rhythm, forms grow, break apart and are fused together in a variety of configurations for just over three minutes (at silent speed). The constantly shifting forms render the spatial situation of the film ambivalent, an idea that is reinforced when Richter reverses the figure-background relationship by switching, on two occasions, from positive to negative film. In so doing, Richter draws attention to the flat rectangular surface of the screen, destroying the perspectival spatial illusion assumed to be integral to film’s photographic base, and emphasising instead the kinetic play of contrasts of position, proportion and light distribution. By restricting himself to the use of square shapes and thus simplifying his compositions, Richter was able to concentrate on the arrangement of the essential elements of cinema: movement, time and light. Disavowing the beauty of “form” for its own sake, Rhythmus ’21 instead expresses emotional content through the mutual interaction of forms moving in contrast and relation to one another. Nowhere is this more evident than in the final “crescendo” of the film, in which all of the disparate shapes of the film briefly coalesce into a Mondrian-like spatial grid before decomposing into a field of pure light.

Suchenski, Richard. “Hans Richter” on the Senses of Cinema website [Online] Cited 19/06/2014.

 

Hans Richter (German, 1888-1976) 'Neither Hand nor Foot' 1955/56

 

Hans Richter (German, 1888-1976)
Neither Hand nor Foot
1955-56
Paint and collages on board (with doorbell)
16 1/2 x 18 1/4 in. (41.9 x 46.4cm)
Private collection
© Estate Hans Richter

 

Hans Richter (German, 1888-1976) 'Justitia Minor' 1917/1960s

 

Hans Richter (German, 1888-1976)
Justitia Minor
1917/1960s
Assemblage (wood, copper, plastic, iron file and string, Christmas decoration)
24 x 18 x 10 in (61 x 45.7 x 25.4cm)
Private Collection
© Estate Hans Richter
Foto © 2013 Museum Associates/LACMA

 

Hans Richter (German, 1888-1976) 'Houses' 1917

 

Hans Richter (German, 1888-1976)
Houses
1917
Ink wash on paper
8 1/4 x 6 1/2 in. (20.9 x 16.5cm)
Private collection
© Estate Hans Richter Foto
Foto © 2013 Museum Associates/LACMA

 

“Influenced by cubism and its search for structure, but not satisfied with what it offered, I found myself between 1913-1918 increasingly faced with the conflict of suppressing spontaneous expression in order to gain an objective understanding of a fundamental principle with which I could control the ‘heap of fragments’ inherited from the cubists. Thus I gradually lost interest in the subject – in any subject – and focused instead on the positive-negative (white-black) opposition, which at least gave me a working hypothesis whereby I could organise the relationship of one part of a painting to the other.”

Richter, Hans. “Easel-Scroll-Film,” in Magazine of Art, No. 45 (February 1952), p. 82.

 

Unknown artist. 'Hans Arp, Tristan Tzara and Hans Richter, Zurich' 1918

 

Unknown artist
Hans Arp, Tristan Tzara and Hans Richter, Zurich
1918
© Estate Hans Richter

 

 

In 1929 Richter curated the film section of the famous FiFo exhibition (Film und Foto), a milestone in the history of the cinematic and photographic arts. More than 1,000 photos were presented – curated by, among others, Edward Weston and Edward Steichen for the USA and El Lissitzky for the USSR. More than sixty silent films were shown, including works by Duchamp, Egeling, Léger, Man Ray and Chaplin. This important exhibition, initiated by the German Werkbund (which was founded in 1907), was also shown in the Martin-Gropius-Bau, which in those days was called “the former Museum of Applied Arts” – a fact that is rarely mentioned in current photographic histories. On this occasion, Richter published his first film book: Film Enemies of Today, Film Friends of Tomorrow.

That same year, the first Congress of Independent Film was held in the remote Swiss castle of “La Sarraz”: Hans Richter was invited along with Sergei Eisenstein, Bela Balazs, Walter Ruttmann and others. He made a film with Eisenstein, which has since been lost. The Congress is still regarded as the first festival dedicated solely to film. Back then, the still young art of film-making had to struggle for recognition. Also in 1929 the SA (“Sturmabteilung” or Nazi “Brown Shirts”) declares him the first time a “Kulturbolschewisten” – a “cultural Bolshevik”.

In 1930 he travelled to Moscow to make the film Metal. But objections by the Soviet government prevented its completion. In 1933, when the Nazis seized power and Richter was living in Moscow, storm troopers sacked his Berlin flat and made off with his art collection. Fearing for his life, he was soon forced to flee Moscow without a penny to his name. In the Netherlands he made advertising films for Philips. He also worked for a number of chemical companies that were eager to invest in film as an advertising medium. He sought permanent residency in France and Switzerland. In Switzerland, he and Anna Seghers cooperated on a script, and in 1939 Jean Renoir arranged for him to create a major film project in Paris. But the outbreak of war prevented this film as well.

When the Swiss Foreign Police ask him to leave the country he succeeds in 1941, with emigration to the United States. Hilla Rebay, artist and once a member of Ricther’s famous Berlin “November Group” is at this time advisor to the New York art patron Solomon Guggenheim. With his help they can implement their idea of ​​a “Temple of Non-Objectivity” – the Museum of Non-Objective Painting (1939), later the Guggenheim. The museum provided Richter with the necessary invitation and a Jewish support fund for refugees sponsored his long journey. In 1942 Richter became a teacher for film – and later director – at the Institute of Film Techniques at the College of the City of New York. Until 1956 he trained students who were later counted among the great figures of American independent film, including Stan Brackhage, Shirley Clarke, Maya Deren and Jonas Mekas.

In 1940s America, after a fifteen-year pause, Richter began painting again. In 1943/44 he created his great scroll paintings and collages about the war: Stalingrad, Invasion and Liberation of Paris. After the war he made the episodic film Dreams That Money Can Buy, working alongside five of the most famous artists of the twentieth century: Léger, Ernst, Calder, Ray and Duchamp. In 1946 he presented his first great American art exhibition in Peggy Guggenheim’s Art of This Century gallery.

In the 1950s, Richter returned to Europe for the first time following his emigration to deliver lectures. Portions of his art collection, which he had left behind in Germany following his move to Moscow, were returned to him. Numerous exhibitions led to the rediscovery of Hans Richter’s works in Western Europe as well. He worked in Connecticut during the summers and spent his winters in Ascona near his artist friends. Richter experienced an extraordinarily prolific creative phase during which – after he set aside his painting utensils in the late 1960s – many works appeared using special collage techniques. In 1971 he became a member of the Berlin Academy of the Arts. By the time of his death in Switzerland in 1976, his work was shown and appreciated in many exhibitions in Western Europe. Now, for the first time in over thirty years, Hans Richter can be rediscovered in an exhibition from Los Angeles.

Press release from the Martin-Gropius-Bau website

 

Hans Richter (German, 1888-1976) 'Visionary Portrait' 1917

 

Hans Richter (German, 1888-1976)
Visionary Portrait
1917
Oil on canvas
53 x 38cm
© Estate Hans Richter
Foto: Galerie Berinson

 

Hans Richter (German, 1888-1976) 'Triptych in Gray, Red, and Green' 1959 (detail)

 

Hans Richter (German, 1888-1976)
Triptych in Gray, Red, and Green (detail)
1959
Oil on canvas on boards
Three parts, each: 15 1/2 x 19 1/2 in. (39.4 x 49.5cm); all: 20 1/2 x 49 1/2 in. (52 x 125.7cm)
Private collection
© Estate Hans Richter
Foto © 2013 Museum Associates/LACMA

 

Hans Richter (German, 1888-1976) 'Dragonfly (Counterpoint in Red, Black,Gray, and White)' 1943

 

Hans Richter (German, 1888-1976)
Dragonfly (Counterpoint in Red, Black,Gray, and White)
1943
Oil on canvas
29 1/2 x 15 1/2 in. (74.9 x 39.4cm)
Private collection
© Estate Hans Richter
Foto © 2013 Museum Associates/LACMA

 

Hans Richter (German, 1888-1976) 'Orchestration of Colors' 1923/1970

 

Hans Richter (German, 1888-1976)
Orchestration of Colors
1923/1970
Serigraph on linen
54 x 16 in. (137.2 x 40.6cm)
Private collection
© Estate Hans Richter Foto
Foto © 2013 Museum Associates/LACMA

 

 

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Exhibition: ‘Lorna Simpson’ at Jeu de Paume, Paris

Exhibition dates: 28th May – 1st September 2013

 

Lorna Simpson (American, b. 1960) 'Five Day Forecast (Prévisions à cinq jours)' 1988

 

Lorna Simpson (American, b. 1960)
Five Day Forecast (Prévisions à cinq jours)
1988
5 gelatin silver prints in a frame, 15 plates engraved plastic
24 1/2 x 97 in (62.2 x 246.4cm) overall
Lillian and Billy Mauer Collection
© Lorna Simpson

 

 

A fascinating practice!

Identity, memory, gender, representation, the body, the subject, felt, text, images, video, gesture, reenactment, concept and performance, all woven together seamlessly like a good wig made of human hair…

Dr Marcus Bunyan


Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Lorna Simpson (American, b. 1960) 'Stereo Styles (Styles stéréo)' 1988

 

Lorna Simpson (American, b. 1960)
Stereo Styles (Styles stéréo)
1988
10 dye-diffusion black-and-white Polaroid prints, 10 engraved plastic plaques
57 3/4 x 125 1/4 x 1 3/8 in (146.7 x 318.1 x 3.5cm) overall
Collection of Melva Bucksbaum and Raymond Learsy
© Lorna Simpson

 

Lorna Simpson (American, b. 1960) 'Wigs II' 1994-2006

 

Lorna Simpson (American, b. 1960)
Wigs II
1994-2006
Serigraph on 71 felt panels (images and text)
98 x 265 in (248.9 x 673.1cm) overall
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

Lorna Simpson surprised her audiences in 1994 when she began to print her photographs on felt, inspired by its materiality after seeing an exhibition of the sculpture of Joseph Beuys in Paris “where the piano and walls were covered for a beautiful installation.” Simpson questioned whether the medium might be appropriate in a far different way for her work given the perspective afforded her by the passage of time. With the felt pieces, Simpson turned away from photography’s traditional paper support, magnified the already larger-than-life-size of the images within her large photo-text pieces to extremely large-scale multi-part works, and, most critically, absented the figure, in particular, the black woman in a white shift facing away from the camera for which she had received critical acclaim.

Ever-present, nevertheless, were her thematic concerns. The first felts offered surrogates for the body in a taxonomy of her own photographs of Wigs, with voicings “in and around gender,” and expanded upon the investigation of the role of coiffure in the construction of identity in Simpson’s photo-texts (such as Stereo Styles, Gallery 1). In the mid-1990s, such felts were succeeded by a series of photographs of interior and exterior scenes that were accompanied by long text passages printed on separate small felts. In these works the figure was replaced, as Okwui Enwezor wrote, “by the rumour of the body.”

 

Lorna Simpson (American, b. 1960) 'Please remind me of who I am' 2009 (detail)

 

Lorna Simpson (American, b. 1960)
Please remind me of who I am (detail)
2009
50 found photo booth portraits, 50 ink drawings on paper, 100 bronze elements
Overall installation dimensions variable
Collection of Isabelle and Charles Berkovic
© Lorna Simpson

 

For each multi-part photo-booth piece, Simpson sets in bronze frames these small inexpensive shots as well as her drawings of selected details of the photographs. Self-styled and performed, these photographs were used for a variety of purposes by their now anonymous sitters, ranging from sober, formal ID photos to glamorous, often theatrically playful mementos. Encompassing photo booth shots of different sizes from the 1920s to the 1970s (a few in colour), Simpson’s constellations of many images for each work offer a collective portrait of self-portraiture (Gather, 2009) and continue her ongoing explorations of identity and memory, explicitly phrased in the title of one of them: Please remind me of who I am (2009).

 

Lorna Simpson (American, b. 1960) 'Waterbearer [Porteuse d'eau]' 1986

 

Lorna Simpson (American, b. 1960)
Waterbearer (Porteuse d’eau)
1986
Gelatin silver print, vinyl letters
59 x 80 x 2 1/2 in (149.9 x 203.2 x 5.7cm) overall
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris / Brussels
© Lorna Simpson

 

Waterbearer shows a woman from the back, pouring water from an elegant silvery metallic pitcher in one hand and from an inexpensive plastic jug in the other, echoing art historical renderings of women at wells or in the domestic settings of Dutch still-life paintings. As if balancing the scales of justice, this figure also symbolically offers disjunctions of means and class. In the accompanying text, Simpson explicitly addresses memory and the agency of speakers: “She saw him disappear by the river, they asked her to tell what happened, only to discount her memory.”

 

 

For her first European retrospective, the Jeu de Paume presents thirty years of Lorna Simpson’s work. For this Afro-American artist, born in Brooklyn, New York, in 1960, the synthesis between image and text is profound and intimate. If one were to consider Lorna Simpson as a writer, the textual element of her works could have an autonomous life as prose poems, very short stories or fragments of scripts. And yet, her texts are inseparable from her images; there is a dynamic between the two that is both fragile and energising, which links them unfailingly. Lorna Simpson became known in the 1980s and 90s for her photographs and films that shook up the conventions of gender, identity, culture and memory.

Throughout her work, the artist tackles the complicated representation of the black body, using different media, while her texts add a significance that always remains open to the spectator’s imagination. In her recent work, Lorna Simpson has integrated archive images, which she reinvents by positioning herself in them as subject. As the artist underlines: “The theme I turn to most often is memory. But beyond this subject, the underlying thread is my relationship to text and ideas about representation.” (Lorna Simpson)

This retrospective reveals the continuity in her conceptual and performative research. In her works linking photography and text, as well as in her video installations, she integrates – while continually shaking them up – the genres of fixed and moving images, using them to ask questions about identity, history, reality and fiction. She introduces complexity through her use of photography and film, in her exploitation of found objects, in the processes she develops to take on the challenges she sets herself and to spectators.

The exhibition gathers her large format photo-texts of the mid 1980s, which brought her to the attention of the critics (Gestures / Reenactments, Waterbearer, Stereo Styles), her work in screenprints on felt panels since the 1990s (Wigs, The Car, The Staircase, Day Time, Day Time (gold), Chandelier), a group of drawings (Gold Headed, 2013), and also her “Photo Booths,” ensembles of found photos and drawings (Gather, Please remind me of who I am…). The exhibition is also an opportunity to discover her video installations: multivalent narratives that question the way in which experience is created and perceived more or less falsely (Cloudscape, 2004, Momentum, 2010), among them, Playing Chess, a new video installation made especially for the occasion.

 

About the exhibition

Joan Simon

In her critically acclaimed body of work spanning more than thirty years, Lorna Simpson questions identity and memory, gender and history, fact and fiction, playing eye and ear in tandem if not in synchrony to prompt consideration of how meaning is constructed. That she has often described herself as an observer and a listener informs an understanding of both her approach and her subjects. In her earliest black-and-white documentary street photographs (1978-1980), Simpson isolated gestures that bespoke an intimacy between those framed in her viewfinder, recording what was less a decisive moment than one of coming into relation. Some of these photographs seem to capture crossed glances, pauses in an ongoing conversation. Others are glimpses of occasions, transitional events identifiable by a white confirmation or wedding dress, which convey a sense of palpable silence in exchanges between people just out of earshot.

When Simpson began to stage her own photographs in 1985 and to write accompanying texts, she came in closer. She allowed us to see a carefully framed black body, abstracted in gesture and in white clothing, yet also permitted us to read seemingly overheard comments that redirected and recomplicated the view. While her images captured gestures, her narratives imbued these images frozen in a never-changing present with memory, a past. The title of her first photo-text work, made in 1985, and of the exhibition of that year in which it was first exhibited was Gestures / Reenactments, and one can argue that all Simpson’s work is built on the juxtaposition of gestures and reenactments, creating meaning in the resonant gap between the two. It is a gap that invites the viewer / reader to enter, all the while requiring an active reckoning with some inalienable truths: seeing is not necessarily believing, and what we might see is altered not only by our individual experiences and assumptions but also, critically, by what we might hear.

The exhibition

Whether for still or moving picture productions, Lorna Simpson (b. 1960) uses her camera as catalyst to question identity and gender, genres and history, race and class, fact and fiction, memory and meanings. Assumptions of photographic “truth” are challenged and qualified – indeed redirected – by the images she creates that are inseparable from the texts she writes to accompany them, by the soundings she chooses  for videos, or by her pairings of vintage photographs with newly made renderings. The Jeu de Paume presents lorna Simpson’s first large-scale exhibition in Europe beginning with her earliest photo-text pieces of the 1980s through her newest video installation, Chess, 2013, which makes its debut in Paris.

Works in the exhibition show the artist drawing on traditional photo techniques such as gelatin silver prints in an intimate synthesis with speakerly texts (Gallery 1). They also show Simpson’s creation of new combines, among them serigraphs on felt with writings and images invoking film noir (Gallery 2), a video installation of three projections based on historic photographs and her own prior still photos (Gallery 3), constellations of recuperated photo-booth photos with her drawings isolating details from them as well as vintage photographs together with those re-staged by the artist (Gallery 4), and a video focusing on performance as well as time itself and its reversal (Gallery 5).

The exhibition’s parcours [route] reveals turning points in Simpson’s oeuvre as well as thematic continuities. The earliest pieces in the show are Simpson’s performative proto-cinematic photo-texts, beginning with the 1985 Gestures/ Reeactments, a title literally evocative of the work’s visual / verbal aspect while also paradigmatically descriptive of what would be her conceptual practice for the next three decades. Simpson herself makes a rare appearance in her work in two related pieces in the show: the 2009 epic still photo work 1957-2009 (Gallery 4), for which the artist re-enacted scenes from vintage photos, and Chess, 2013, (Gallery 3), which features re-enactments of some of the same photos.

.
Gallery 1 introduces the artist’s signature, indeed iconic early images of the 1980s – a black figure in white clothing, face turned away from the camera or cropped out of the frame – accompanied by precisely crafted, allusive texts that recomplicate what is seen by what is heard in these voicings. The intention to deny a view of a face, as Simpson says, “was related to the idea that the one thing that people gravitate to in photography is the face and reading the expression and what that says about the person pictured, an emotional state, who they are, what they look like, deciphering and measuring. Who is being pictured, what is actually the subject? Photographing from the back was a way to get viewers’ attention as well as to consciously withdraw what they might expect to see.”

The performative photo-text works in Gallery 1 are Gestures / Reenactments, 1985 (created as part of her thesis project for her MFA at the University of California, San Diego), Waterbearer and Twenty Questions (A Sampler) (the first works that Simpson made when she moved to New York in 1986), as well as Five Day Forecast, 1988, and Stereo Styles, 1988. Beginning with Waterbearer, all of these except Gestures / Reenactments (which features a black male) show a black female in a white shift played by artist Alva Rogers, who was often mistaken for Simpson herself.

Gallery 2 marks important changes the artist made during the ’90s, most notably Simpson’s surprising shift to printing her photographs on felt and absenting the human figure. At first she used surrogates for the body, seen in the many and various wigs she photographed and which she accompanied with texts that continued to address ideas of identity and gender (Wigs, 1994-2006). She used photographs taken during her travels for the next series of felt works, which were interior and exterior scenes (The Car, 1995, The Rock, 1995, The Staircase, 1998) that in both imagery and texts invoked film noir. These works led almost inevitably to the start of Simpson’s film and video work in 1997. (Her earliest photo-texts will be recognised by the viewer as proto-cinematic with their multiple frames and conversational voices.)

This gallery also reveals how Simpson continues to use her felt medium and returns to her own archive of images   as well as found objects. Three related works, though no longer using text, nevertheless “comment” on each other:  a video of a performance (Momentum, 2010) inspired by an early 1970s performance at Lincoln Center generated felt works based on vintage photographs of this famous New York theatre – Chandelier, 2011, Daytime, 2011, and Daytime (gold), 2011 – as well as the Gold Headed (2013) drawings, based on the dancers costumed head to foot in gold. Drawings are perhaps the least known medium in Simpson’s practice, and while they reveal the fluid gestures of her hand, visitors will recognise in these gold heads turned from the viewer an echo of the position of the figures  in Gallery 1.

Gallery 3 is devoted to Simpson’s newest video, Chess, 2013, which is based on historic photos as well as her own earlier photographic piece, 1957-2009 (Gallery 4), in which she restaged found vintage photographs. Chess and 1957-2009 mark the rare instances in which Simpson has herself appeared in her work.

Gallery 4 presents reenactments that use quotidian photographic genres to explore constructions of identity and that offer a collective portrait of photographic portraiture over time. All of the works in this gallery are based on found photographs Simpson purchased on eBay and each depicts anonymous subjects performing for the camera. 1957-2009 is based on photographs in a vintage album; Gather and Please remind me of who I am are constellations of bronze-framed found photo-booth images (from the 1920s to the 1970s) accompanied by Simpson’s similarly framed drawings of details from the photographs.

Gallery 5 offers Simpson’s video installation Cloudscape, 2004, which focuses on performance itself and the soundings of a body, that of artist Terry Adkins whistling a hymn. Embodying memory (and the distortions of it) as she did in her earliest photo-works but playing also with the particularities of video, Simpson loops the video to play forward and backward. In this process a new melody is created even as the stationary figure appears same but different.

 

Lorna Simpson (American, b. 1960) 'Chess (Échecs)' 2013

 

Lorna Simpson (American, b. 1960)
Chess (Échecs)
2013
HD video installation with three projections, black & white, sound
10:25 minutes (loop)
Score and performance by Jason Moran
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

Lorna Simpson (American, b. 1960) 'Chess (Échecs)' 2013

 

Lorna Simpson (American, b. 1960)
Chess (Échecs)
2013
HD video installation with three projections, black & white, sound
10:25 minutes (loop)
Score and performance by Jason Moran
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

“Gestures” and “reenactments” could both be described as the underlying methods of Simpson’s practice for the decades to follow. Whether working with photographs she herself staged, found photographs, or archival film footage, her images captured gestures (as in her earliest documentary photographs of 1978-1980) while her series of multiple images, accompanied by texts, proposed simultaneous (if not synchronous) reenactments. This method also applied to works in which she replicated found images, whether turning images from her films into drawings, or using herself to re-play roles depicted by anonymous figures she had discovered in vintage photographs, either for staged still photographs (as in 1957-2009, 2009), or for moving pictures (as in the video Chess, 2013).

Chess, 2013, Simpson’s video installation made expressly for this exhibition, draws on images from 1957-2009, her still photograph ensemble of 2009 (on view in Gallery 4). For both, in a departure from her earlier videos and prior staged photographs, Simpson herself performs. In 1957-2009, by reenacting scenes from found vintage prints with which they are shown, Simpson is “mirroring both the male and  the female character, in dress, pose, expression, and setting. When I would mention the idea of working with mirrors [for the Chess video] people would often mention the famous portraits of Picasso and Picabia taken at a photo studio in New York by an anonymous photographer who placed the subject at a table in front of two mirrored panels at seventy-degree angles. The result is a five-way portrait that includes views that are not symmetrical and that offer slightly different angles: a surrealist trope of trick photography.”

Though the artist first rejected the idea of working with the mirror device used in these historic portraits, which she had seen many times, she decided to take it on fully and reconstruct it in her studio for this new video project after  art historian and sociologist Sarah Thornton sent her “a beautiful image of an unknown man of African descent in a white straw hat, which had been in an exhibition at MoMA [catalogue page 61]. It was a five-way portrait probably taken by the same photographer who had taken the portraits of Picasso and Picabia. I could no longer resist or dismiss this idea. I felt that it was demanding my attention.”

Shot in Simpson’s studio over the weekend of December 8, 2012, Chess is comprised of three video projections. For two of them Simpson again plays both female and male chess-players, and with the help of makeup and hair assistants, she now allows her characters to age. The third projection shows pianist Jason Moran performing his improvised score for this project, which was inspired by discussions between artist and composer about “mirroring in music,” especially “in the work of musician Cecil Taylor, who employs mirroring in his compositions.”

 

Lorna Simpson (American, b. 1960) 'The Car' 1995

 

Lorna Simpson (American, b. 1960)
The Car
1995
Serigraph on 12 felt panels with felt text panel
102 x 104 in (259.1 x 264.2cm)
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

Lorna Simpson (American, b. 1960) 'The Car' 1995 (detail)

 

Lorna Simpson (American, b. 1960)
The Car (detail)
1995
Serigraph on 12 felt panels with felt text panel
102 x 104 in (259.1 x 264.2cm)
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

Lorna Simpson (American, b. 1960) '1957-2009' 2009 (detail)

 

Lorna Simpson
1957-2009 (detail)
2009
299 gelatin silver prints, framed
5 x 5 in. (12.7 x 12.7cm) each (image size)
Rennie Collection, Vancouver
© Lorna Simpson

 

While collecting photo booth images on eBay, Simpson found the first of the vintage photographs – a woman in a tight sweater-dress leaning on a car – that would generate 19572009 (2009). The artist subsequently bought the entire album and in 2009 restaged these photographs of an anonymous black woman and sometimes a man performing for their camera between June and August 1957 in Los Angeles, which they may have done in the hope of gaining movie work in Hollywood or as an independent project of self-invention. For 1957-2009, Simpson reenacted both female and male roles, and the 299 images are comprised of both the 1957 originals and Simpson’s 2009 remakes. Simpson again reenacted a selection of these vignettes for her video installation Chess, 2013.

 

Lorna Simpson (American, b. 1960) 'Cloudscape (Paysage nuageux)' 2004

 

Lorna Simpson (American, b. 1960)
Cloudscape (Paysage nuageux)
2004
Video projection, black & white, sound
3:00 minutes (loop)
Centre national des arts plastiques, purchase in 2005
Photo courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson/Centre national des arts plastiques

 

Lorna Simpson’s video installation Cloudscape (2004) isolates one man, Simpson’s friend, the artist and musician Terry Adkins, in a dark room, spotlighted as he whistles a hymn and is enveloped in fog. Focusing on the ephemerality of performance, the artist employs a technique afforded by her medium to play with time as well. Simpson runs the video forward and then also backward in a continuous loop, creating new visual and oral / aural permutations of gesture and reenactment. In the reversal of the time sequence, the image remains somewhat familiar while the tune turns into something else, a different melody.

 

Lorna Simpson (American, b. 1960) 'Momentum' 2010

 

Lorna Simpson (American, b. 1960)
Momentum
2010
HD video, color, sound
6:56 minutes
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

As Simpson explored new mediums, such as film and video starting in 1997 or found photographs in  the late 1990s, she continued to work in parallel with her felt serigraphs. In this gallery are three related sets of works that, unlike her earlier photo-text pieces, are all based on a personal memory: performing as a youngster, age 12, in gold costume, wig, and body paint in a ballet recital at New York’s Lincoln Center. Simpson re-staged such a performance for her video Momentum (2010).

 

 

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