Exhibition: ‘Cairo to Constantinople: Early Photographs of the Middle East’ at The Queen’s Gallery, Buckingham Palace, London

Exhibition dates: 7th November 2014 – 22nd February 2015

 

Francis Bedford (1815-94) (photographer) 'South West View of the Parthenon [on the Acropolis, Athens, Greece]' 31 May 1862

 

Francis Bedford (English, 1815-1894) (photographer)
South West View of the Parthenon [on the Acropolis, Athens, Greece]
31 May 1862
Albumen print mounted on card
23.8 x 29.4cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

The Prince saw the Parthenon on 30 May, the day before Bedford took this photograph. The group drove there in a carriage at 8am, stopping on the way to see a newly excavated amphitheatre. At the Acropolis, the royal party was joined by the Director of Antiquities who showed them the site. The Prince described the ruins as ‘beautiful’.

The photograph is signed, dated and captioned in the negative, ‘F Bedford Athens 163’, 31 May 1862. See RCIN 2861702 for another print of the same image.

 

 

These photographs are absolutely glorious!

Bedford had one advantage… what subject matter to work with. The quality is outstanding and the images really bring these treasures alive. The photographs breathe history, but they also breathe the space and light that surround these great monuments. It takes a special skill as an artist to position the camera in just the right place – to tension the image, to let it breathe, to capture the magic of their continued existence – like Charles Marville and Eugène Atget did with the streets of Old Paris. You can see why Francis Bedford was considered one of the finest landscape photographers in Victorian England.

Just look at the space in photographs such as Acropolis and Temple of Jupiter Olympus (31 May 1862, below) and, my favourite, Tombs of the Memlooks at Cairo (25 Mar 1862, below). In the latter, vibrations in the energy of the air and the earth – oscillating at numerous frequencies simultaneously – flow towards the viewer like a sound wave, akin to musical harmonics. These works veritably sing to you. You only have to look at the stereograph by an anonymous photographer of the same subject to realise what a master photographer like Bedford can achieve.

Please look at these photographs at the large size. They are truly stunning.

Dr Marcus Bunyan

.
Many thankx to The Queen’s Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

“This exhibition follows the journey taken by the Prince of Wales (later King Edward VII) in 1862, as he undertook a four month tour around the Middle East. Seen through the photographs of Francis Bedford (1815-94), the first photographer to travel on a royal tour, it explores the cultural and political significance Victorian Britain attached to the region, which was then as complex and contested as it remains today.

The tour took the Prince to Egypt, Palestine and the Holy Land, Syria, Lebanon, Turkey and Greece where he met rulers, politicians and other notable figures, and travelled in a manner not associated with royalty – by horse and camping out in tents. On the royal party’s return to England, Francis Bedford’s work was displayed in what was described as “the most important photographic exhibition that has hitherto been placed before the public.”

 

 

Francis Bedford (1815-94) (photographer) 'Portions of the Frieze of the Parthenon [Athens, Greece]' 31 May 1862

 

Francis Bedford (English, 1815-1894) (photographer)
Portions of the Frieze of the Parthenon [Athens, Greece]
31 May 1862
Albumen print mounted on card
16.7 x 29.2cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

The photograph shows marble blocks from the frieze that ran around all four sides of the Parthenon, a temple dedicated to the goddess Athena. The frieze was sculpted probably between 438 and 432 BC. In the early 19th century, Thomas Bruce the 7th Earl of Elgin removed about half of the surviving marble blocks from the Parthenon. In 1816 they ended up in the British Museum. The head of the Prince’s party, Robert Bruce, was the younger son of the 7th Earl. Bedford photographed several of the blocks which remained in Athens.

The photograph is signed, captioned and dated in the negative, ‘F Bedford Athens’, 31 May 1862. See RCIN 2861704 for another print of the same image.

 

Francis Bedford (1815-94) (photographer) 'The Caryatid porch of the Erechtheum [Athens, Greece]' 30 May 1862

 

Francis Bedford (English, 1815-1894) (photographer)
The Caryatid porch of the Erechtheum [Athens, Greece]
30 May 1862
Albumen print mounted on card
24.6 x 29.5cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

After leaving Constantinople, the royal party sailed to Athens. Their first stop upon arrival was to visit the King and Queen of Greece. They then spent two days sightseeing and shopping before rejoining the Royal Yacht. The Erechtheum, set on the Acropolis, is a Greek temple probably built between 421 and 406 BC. The figures of six maidens (the ‘caryatids’) are used to support the porch.

The photograph is signed, captioned and dated in the negative, ‘F Bedford Athens’, 30 May 1862. See RCIN 2861708 for another print of this image.

 

The best-known and most-copied examples are those of the six figures of the Caryatid Porch of the Erechtheion on the Acropolis at Athens. One of those original six figures, removed by Lord Elgin in the early 19th century, is now in the British Museum in London. The Acropolis Museum holds the other five figures, which are replaced onsite by replicas. The five originals that are in Athens are now being exhibited in the new Acropolis Museum, on a special balcony that allows visitors to view them from all sides. The pedestal for the Caryatid removed to London remains empty. From 2011 to 2015, they were cleaned by a specially constructed laser beam, which removed accumulated soot and grime without harming the marble’s patina. Each Caryatid was cleaned in place, with a television circuit relaying the spectacle live to museum visitors.

Although of the same height and build, and similarly attired and coiffed, the six Caryatids are not the same: their faces, stance, draping, and hair are carved separately; the three on the left stand on their right foot, while the three on the right stand on their left foot. Their bulky, intricately arranged hairstyles serve the crucial purpose of providing static support to their necks, which would otherwise be the thinnest and structurally weakest part.

Text from the Wikipedia website

 

Francis Bedford (1815-94) (photographer) 'Acropolis and Temple of Jupiter Olympus [Olympieion, Athens]' 31 May 1862

 

Francis Bedford (English, 1815-1894) (photographer)
Acropolis and Temple of Jupiter Olympus [Olympieion, Athens]
31 May 1862
Albumen print mounted on card
22.0 x 29.4cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

The columns in the foreground are part of the remains of the Olympieion, also known as the Temple of Olympic Zeus. This vast temple was dedicated to Zeus, King of the Gods. During the Roman period, it was renowned as the largest temple in Greece. The Acropolis, with the ruins of the Parthenon, can be seen beyond.

The photograph is signed, captioned and dated in the negative, ‘F Bedford Athens’, 31 May 1862. See RCIN 2861698 for another print of this image.

 

Francis Bedford (1815-94) (photographer) 'The Temple of Jupiter from the north west [Baalbek, Lebanon]' 3 May 1862

 

Francis Bedford (English, 1815-1894) (photographer)
The Temple of Jupiter from the north west [Baalbek, Lebanon]
3 May 1862
Albumen print
23.6 x 29.3cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

The royal party spent about a day and a half exploring Baalbek. Most of the time was spent in and around this temple. The Prince wrote in his journal that ‘Mr Bedford took some excellent views of it, which will be a great addition to his collection of photographs.’

The photograph is signed, captioned and dated in the negative, ‘F Bedford Baalbec’. The number in the Day & Son series is 111.

 

Francis Bedford (1815-94) (photographer) 'The Temple of the Sun and Temple of Jupiter [Baalbek, Lebanon]' 4 May 1862

 

Francis Bedford (English, 1815-1894) (photographer)
The Temple of the Sun and Temple of Jupiter [Baalbek, Lebanon]
4 May 1862
Albumen print
24.3 x 28.8 cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

The six standing columns are all that remain of the colonnade that ran around the outside of the Temple of Jupiter. The columns are the largest in the world, at a height of 22.9 metres. A legend about the founding of Baalbek stated that a race of giants constructed the buildings.

The photograph is signed, captioned and dated in the negative, ‘F Bedford Baalbec’. It is number 106 in the Day & Son series.

.
In 334 BC, Alexander The Great conquered Baalbek and the process of Hellenization began. After the death of Alexander the Great, the Ptolemies of Egypt invaded Baalbek and they renamed it to Heliopolis, the City of the Sun. They identified Baal with Zeus and the temple was mentioned as a place of oracular divination. During the Greek era, the court was enlarged and a podium was completed to support a classic temple that was never built.

During the Roman era, Baalbek entered its golden age. In 15 BC, Julius Caesar settled in Baalbek and began the construction of a temple complex consisting of three temples: Jupiter (God of sky and thunder), Bacchus (God of agriculture and wine), and Venus (God of love and beauty). On a nearby hill, the Romans built the temple of Mercury. The construction of the temple complex was completed in several phases over three centuries during the Roman Empire.

Extract from Lauren Zak, “Baalbek: The Unsolved Enigma,” on the Exposing the Truth website, June 23, 2014 [Online] Cited 12/07/2021

 

Francis Bedford (1815-94) (photographer) 'The Colossi on the plain of Thebes [Colossi of Memnon]' 17 Mar 1862

 

Francis Bedford (English, 1815-1894) (photographer)
The Colossi on the plain of Thebes [Colossi of Memnon]
17 Mar 1862
Albumen print, mounted on card
23.7 x 28.6cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

The ‘colossi’ are two statues of the Pharaoh Amenhotep III, standing about 18 m (60 ft) high. They are all that remain of a large mortuary temple to Amenhotep, originally serving as guardians to the entrance of the temple. During the Roman period, one of the statues was believed to ‘sing’ at dawn and thus was linked to the legendary figure of Memnon. As the son of Eos the dawn, he was believed to greet her each morning with a sigh.

The photograph is signed, captioned and dated in the negative. The number in the Day & Son series is 38.

 

The twin statues depict Amenhotep III (fl. 14th century BC) in a seated position, his hands resting on his knees and his gaze facing eastwards (actually ESE in modern bearings) towards the river. Two shorter figures are carved into the front throne alongside his legs: these are his wife Tiy and mother Mutemwiya. The side panels depict the Nile god Hapy.

The statues are made from blocks of quartzite sandstone which was quarried at el-Gabal el-Ahmar (near modern-day Cairo) and transported 675 km (420 mi) overland to Thebes. (They are too heavy to have been transported upstream on the Nile.) The blocks used by later Roman engineers to reconstruct the northern colossus may have come from Edfu (north of Aswan). Including the stone platforms on which they stand – themselves about 4 m (13 ft) – the colossi reach a towering 18 m (60 ft) in height and weigh an estimated 720 tons each The two figures are about 15 m (50 ft) apart.

Both statues are quite damaged, with the features above the waist virtually unrecognisable. The southern statue is a single piece of stone, but the northern figure has a large extentive crack in the lower half and above the waist consists of 5 tiers of stone. These upper levels consist of a different type of sandstone, and are the result of a later (Roman Empire) reconstruction attempt. It is believed that originally the two statues were identical to each other, although inscriptions and minor art may have varied.

The original function of the Colossi was to stand guard at the entrance to Amenhotep’s memorial temple (or mortuary temple): a massive construct built during the pharaoh’s lifetime, where he was worshipped as a god-on-earth both before and after his departure from this world. In its day, this temple complex was the largest and most opulent in Egypt. Covering a total of 35 hectares (86 acres), even later rivals such as Ramesses II’s Ramesseum or Ramesses III’s Medinet Habu were unable to match it in area; even the Temple of Karnak, as it stood in Amenhotep’s time, was smaller.

Text from the Wikipedia website

 

Francis Bedford (1815-94) (photographer) 'The Sphinx, the Great Pyramid and two lesser Pyramids, Ghizeh, Egypt' 4 March 1862

 

Francis Bedford (English, 1815-1894) (photographer)
The Sphinx, the Great Pyramid and two lesser Pyramids, Ghizeh, Egypt
4 March 1862
Albumen print
23.1 x 29.5cm
Acquired by King Edward VII when Prince of Wales, 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

The Prince and his companions visited the pyramids on camels, which the Prince described as ‘not at all an unpleasant mode of conveyance’. They viewed the Sphinx just before sunset and decided to set up an encampment below the pyramids where they slept for the night in order to climb the Great Pyramid before sunrise the following day.

The photograph is signed, captioned and dated in the negative, ‘F Bedford Pyramids Gizeh’. The number in the Day & Son series is 14.

 

 

In 1862, the 20-year-old Prince of Wales, eldest son of Queen Victoria and Prince Albert (and the future King Edward VII), embarked on a tour of the Middle East, accompanied by the photographer Francis Bedford. The resulting images, produced little more than 20 years after the arrival of photography, were the first-ever visual record of a royal tour.

A new exhibition Cairo to Constantinople: Early Photographs of the Middle East on view at The Queen’s Gallery, Buckingham Palace this Friday reveals the Prince’s journey through Egypt, Palestine and the Holy Land, Syria, Lebanon, Turkey and Greece in over 100 spectacular photographs.

The Prince of Wales’s four-month tour, the first official royal tour of the Middle East, had been carefully planned by his parents to occupy him after university and before he was married. Despite Prince Albert’s sudden death just two months earlier in December 1861, Queen Victoria was determined that her son’s visit should go ahead. The Prince travelled in a manner unassociated with royalty at the time, by horse and camping in tents, and met rulers, politicians and other notable figures throughout his journey. He diligently recorded his travels in a private journal, which is on show for the first time.

Photography of a royal tour was a new concept, inspired in part by Queen Victoria and Prince Albert’s avid interest in the medium. Francis Bedford had already impressed the Queen with his photographs of places associated with Prince Albert’s childhood in Germany, an earlier royal commission. In mid-February 1862, the Photographic News announced that the Prince of Wales was to be accompanied by ‘eight gentlemen only’, including Mr Bedford, on a tour to be undertaken ‘in as private a manner as possible’. The presence of a photographer was “the first public act which illustrates that the heir to England’s throne takes as deep an interest in photography as his late royal father.”

The main purpose of Bedford’s work was to capture historic and sacred landscapes – the young Prince and his companions appear in only three of the 191 surviving photographs. Two of these were taken in Egypt, showing the party in front of the pyramids at Giza and at the Temple of Amun at Karnak, ancient Thebes. In the third, they are having lunch under a fig tree at Capernaum, on the northern shore of the Sea of Galilee. The rest of the photographs reflect a growing public demand for romantic images of biblical sites, Egyptian and Greek ruins, and mosques. By the 1860s leisure travel to the Middle East was increasing, stimulated by major archaeological discoveries in the region. The introduction of steamships to Alexandria in 1840 had cut journey times and made the area more accessible for European pilgrims and tourists.

In his lifetime, Francis Bedford was considered one of the greatest British photographers, and on his return from the Middle East many of his photographs of the royal tour were exhibited to the public in a gallery on New Bond Street. Among those now on display for the first time since then are views of the Colossi of Memnon and of the Temple of Horus at Edfu on the west bank of the Nile, in which Bedford’s portable darkroom can be seen in the shadow of the temple. Bedford would have had to take a large amount of equipment with him, including plates, tripods, lenses, chemicals and a darkroom, as well as the camera itself.

A number of antiquities collected by the Prince also are on display for the first time. They include an ancient Egyptian papyrus inscribed with the Amduat, a funerary text which describes the journey of regeneration of Re, the Egyptian sun god, and pottery vessels from an excavation on the island of Rhodes. Also among the objects is a marble fragment from Syria inscribed From the remains of the Christian Quarter at Damascus, May. 1862. Syria, reflecting the devastation caused by the 1860 conflict between the Christian Maronites and the Druze, when the Christian quarter in Damascus was destroyed. A marble bust of Princess Alexandra, who married the Prince the following year, shows her wearing a brooch set with one of the scarabs acquired by the Prince in Egypt, which is also on display.

Sophie Gordon, Royal Collection Trust, curator of the exhibition, said, “Today royal tours are widely photographed, and the pictures are transmitted instantly around the world. Bedford’s photographs were not seen by the public until over a month after the royal party’s return to England, but his presence on the tour was widely reported in the press. The intense interest in his work at the time shows just how innovative and ground-breaking a move it was to invite Bedford to accompany the tour.”

Writer and broadcaster John McCarthy, who has written the foreword to the exhibition publication, said, “The first thing that strikes me about Bedford’s photographs is how good they are. It is only 20 or 30 years after the invention of the medium, and yet the quality of the images is stunning. They manage to bring alive the places the royal party visited, capturing the majesty and romance of what were then largely unvisited sites. One hundred and fifty years on and the Middle East continues to hold our attention – for the wonderful sites, but also for the political landscape in which they are set.

Press release from The Queen’s Gallery

 

Joseph Albert (1825-86) (photographer) '[The Prince of Wales with Prince Louis of Hesse, and companions, in Munich, February 1862]' 1862

 

Joseph Albert (German, 1825-1886) (photographer)
[The Prince of Wales with Prince Louis of Hesse, and companions, in Munich, February 1862]
1862
Albumen print pasted onto card
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

A group of eight men, with the Prince of Wales (later Edward VII) at the centre and Prince Louis of Hesse standing on the right. The Prince of Wales rests his hand against his face, while an open book is held in front of him.

This photograph was taken at the beginning of the Prince of Wales’s tour to the Middle East. He travelled out by train through Europe, meeting various dignitaries en route. Prince Louis of Hesse (who was to marry the prince’s sister, Princess Alice, in July 1862) met the royal party in Darmstadt on 8 February 1862. The Prince of Wales and Prince Louis were photographed with a number of the party who accompanied the Prince from Windsor. The Prince wrote about the occasion in his journal, ‘before luncheon we went through the ordeal of being photography by Mr. Albert and the result was very successful’.

 

Francis Bedford (1815-94) (photographer) 'View through the Great Gateway into the Grand Court of the Temple of Edfou [Temple of Horus, Edfu]' 14 Mar 1862

 

Francis Bedford (English, 1815-1894) (photographer)
View through the Great Gateway into the Grand Court of the Temple of Edfou [Temple of Horus, Edfu]
14 Mar 1862
Albumen print mounted on card
23.5 x 29.2cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

Edfu is the site of an important temple complex to the falcon-headed god Horus, constructed between 237 and 51 BC. The main gateway, properly known as the First Pylon, is covered in carvings showing the Pharaoh Ptolemy XII defeating his enemies in the presence of the god Horus and goddess Hathor, both of whom appear twice, on either side of the gateway.

The photograph is signed, captioned and dated in the negative, ‘F Bedford Edfou’. The number in the Day & Son series is 23.

 

Francis Bedford (1815-94) (photographer) 'The Great Propylon of the Temple at Edfou [Pylon of the Temple of Horus, Edfu]' 14 Mar 1862

 

Francis Bedford (English, 1815-1894) (photographer)
The Great Propylon of the Temple at Edfou [Pylon of the Temple of Horus, Edfu]
14 Mar 1862
Albumen print, mounted on card
23.4 x 29.0cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

Edfu is the site of an important temple complex to the falcon-headed god Horus, constructed between 237 and 51 BC. The main gateway, properly known as the First Pylon, is covered in carvings showing the Pharaoh Ptolemy XII defeating his enemies in the presence of the god Horus and goddess Hathor, both of whom appear twice, on either side of the gateway.

The photograph is signed, captioned and dated in the negative, ‘F Bedford Edfou’. The number in the Day & Son series is 22.

 

Edfu was one of several temples built during the Ptolemaic period, including Dendera, Esna, Kom Ombo and Philae. Its size reflects the relative prosperity of the time. The present temple, which was begun “on 23 August 237 BC, initially consisted of a pillared hall, two transverse halls, and a barque sanctuary surrounded by chapels.” The building was started during the reign of Ptolemy III and completed in 57 BC under Ptolemy XII. It was built on the site of an earlier, smaller temple also dedicated to Horus, although the previous structure was oriented east-west rather than north-south as in the present site. A ruined pylon lies just to the east of the current temple; inscriptional evidence has been found indicating a building program under the New Kingdom rulers Ramesses I, Seti I and Ramesses II. A naos of Nectanebo II, a relic from an earlier building, is preserved in the inner sanctuary, which stands alone while the temple’s barque sanctuary is surrounded by nine chapels.

The temple of Edfu fell into disuse as a religious monument following Theodosius I’s edict banning non-Christian worship within the Roman Empire in 391. As elsewhere, many of the temple’s carved reliefs were razed by followers of the Christian faith which came to dominate Egypt. The blackened ceiling of the hypostyle hall, visible today, is believed to be the result of arson intended to destroy religious imagery that was then considered pagan.

Over the centuries, the temple became buried to a depth of 12 metres (39 ft) beneath drifting desert sand and layers of river silt deposited by the Nile. Local inhabitants built homes directly over the former temple grounds. Only the upper reaches of the temple pylons were visible by 1798, when the temple was identified by a French expedition. In 1860 Auguste Mariette, a French Egyptologist, began the work of freeing Edfu temple from the sands.

The Temple of Edfu is nearly intact and a very good example of an ancient Egyptian temple. The Temple of Edfu’s archaeological significance and high state of preservation has made it a centre for tourism in Egypt and a frequent stop for the many riverboats that cruise the Nile. In 2005, access to the temple was revamped with the addition of a visitor centre and paved carpark. A sophisticated lighting system was added in late 2006 to allow night visits.

Text from the Wikipedia website

 

Francis Bedford (1815-94) (photographer) 'Tombs of the Memlooks at Cairo [Mausoleum and Khanqah of Emir Qawsun]' 25 Mar 1862

 

Francis Bedford (English, 1815-1894) (photographer)
Tombs of the Memlooks at Cairo [Mausoleum and Khanqah of Emir Qawsun]
25 Mar 1862
Albumen print, mounted on card
24.1 x 29.0cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

Once the royal party returned to Cairo, Francis Bedford spent some time photographing the sites alone while the Prince undertook a separate programme of events. Bedford visited a number of fine examples of Islamic architecture. Emir Qawsun was one of the most powerful emirs during the 14th century. His tomb and khanqah (a large hall for gatherings for prayer and meditation) were built in 1335-1336.

The photograph is signed, captioned and dated in the negative, ‘F Bedford Cairo’. The number in the Day & Son series is 9.

 

Anonymous. 'View of the Tombs of the Memlook Kings, Cairo, Egypt' Nd

 

Anonymous photographer
View of the Tombs of the Memlook Kings, Cairo, Egypt
Nd
7.75 x 4.2 inches
From the collection of Dr Paula Sanders, Rice University

 

Francis Bedford (1815-94) (photographer) 'Mosque of Mehemet Ali [Mosque of Muhammad Ali, Cairo]' 8 March 1862

 

Francis Bedford (English, 1815-1894) (photographer)
Mosque of Mehemet Ali [Mosque of Muhammad Ali, Cairo]
8 March 1862
Albumen print, mounted on card
24.8 x 29.5cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

View of Mosque of Mohammed Ali in Cairo, Egypt. Alabaster building seen across square, with 2 tall minarets centre. Single row of columns supporting round arches lining court, left. The mosque was built in the Ottoman style between 1830 and 1848 for the son of the ruler Muhammad Ali Pasha (Mehmet Ali). The Prince of Wales and his party visited the mosque on 3 March 1862. They climbed to the roof to get a view of the town and country, and were able to see the pyramids in the distance. They also visited Mehmet Ali’s tomb within the mosque (he died in 1849).

The photograph is signed, captioned and dated in the negative, ‘F Bedford Cairo’. The number in the Day & Son series is 10.

 

Francis Bedford (1815-94) (photographer) 'Fountain in the Court of the Mosque of Mehemet Ali [Mosque of Muhammad Ali, Cairo]' 3 Mar 1862

 

Francis Bedford (English, 1815-1894) (photographer)
Fountain in the Court of the Mosque of Mehemet Ali [Mosque of Muhammad Ali, Cairo]
3 Mar 1862
Albumen print, mounted on card
24.8 x 29.6cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

The Prince spent a few days in Cairo before travelling down the Nile. The royal party were taken to visit the Mosque of Muhammad Ali (r. 1805-1848), who was the founder of the dynasty ruling the country at that time. The Mosque, only completed in 1857, remains today one of the most prominent landmarks in the city.

The photographer, Francis Bedford, wrote in his catalogue of this scene, “This light and elegant edifice has long and justly been celebrated as one of the most beautiful fountains in the mosks of Cairo. As is apparent in the Photograph, it is fast hastening to decay; and it is altogether to be lamented that among the inhabitants of modern Egypt so little provision is made for the repair and preservation of interesting monuments of ancient art.” (Bedford photographic catalogue 1862, pp. 4-5).

The photograph is signed, captioned and dated in the negative, ‘F Bedford Cairo’. The number in the Day & Son series is 11.

 

Francis Bedford (1815-94) (photographer) 'Garden of Gethsemane [Jerusalem]' 2 Apr 1862 

 

Francis Bedford (English, 1815-1894) (photographer)
Garden of Gethsemane [Jerusalem]
2 Apr 1862
Albumen print, mounted on card
21.1 x 29.1cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

The Garden of Gethsemane has always been identified as an olive grove. Here the carefully tended, centuries-old olive trees are easily identified.

The photograph is signed, captioned and dated (incorrectly as 2 March 1862) in the negative, ‘F Bedford Gethsemane’. The number in the Day & Son series is 68.

 

Francis Bedford (1815-94) (photographer) 'The Mount of Olives and Garden of Gethsemane [Jerusalem]' 2 Apr 1862

 

Francis Bedford (English, 1815-1894) (photographer)
The Mount of Olives and Garden of Gethsemane [Jerusalem]
2 Apr 1862
Albumen print, mounted on card
23.4 x 28.5cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

The Mount of Olives rises to the east of Jerusalem. The walled enclosure to the right contains the site identified as the Garden of Gethsemane. After the Last Supper, Jesus went to the garden where he prayed, accompanied by St Peter, St John and St James the Greater. Jesus was subsequently betrayed by Judas in the garden and arrested.

The photograph is signed, captioned and dated (incorrectly as 2 March 1862) in the negative, ‘F Bedford Jerusalem’. The number in the Day & Son series is 63.

 

Francis Bedford (1815-94) (photographer) 'West Front of the Mosque of Omar [Dome of the Rock, Jerusalem]' 1 Apr 1862

 

Francis Bedford (English, 1815-1894) (photographer)
West Front of the Mosque of Omar [Dome of the Rock, Jerusalem]
1 Apr 1862
Albumen print, mounted on card
22.3 x 28.2cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

The Islamic shrine was constructed on a site traditionally identified with Solomon’s Temple, which was later replaced with the Second Temple only to be destroyed by the Romans. The Dome of the Rock was constructed between 688 and 691 AD. The ‘rock’ is believed to be the place from where the prophet Muhammad ascended to Heaven in his Night Journey. Other traditions identify the rock as the place where Abraham was asked to sacrifice Isaac.

The photograph is signed, captioned and dated in the negative, ‘F Bedford Jerusalem’. The number in the Day & Son series is 55.

 

Francis Bedford (1815-94) (photographer) 'Upper Bethoron [Beit Ur al-Foqa and the Valley of Ajalon]' 31 Mar 1862

 

Francis Bedford (English, 1815-1894) (photographer)
Upper Bethoron [Beit Ur al-Foqa and the Valley of Ajalon]
31 Mar 1862
Albumen print, mounted on card
23.1 x 29.0cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

The Royal Yacht reached Jaffa (modern-day Tel Aviv) on 29 March. The following day the royal party set out on horses in the direction of Jerusalem. En route they visited Beit Ur al-Foqa from where they could view the Valley of Ajalon, the site of a famous biblical battle, fought by Joshua, the leader of the Israelites, against the Amorite kings.

The photograph is signed, captioned and dated in the negative, ‘F Bedford Bethoron’. The number in the Day & Son series is 50.

 

Francis Bedford (1815-94) (photographer) 'Damascus - from a minaret in the Christian quarter [Syria]' 30 Apr 1862

 

Francis Bedford (English, 1815-1894) (photographer)
Damascus – from a minaret in the Christian quarter [Syria]
30 Apr 1862
Albumen print
23.5 x 28.8cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

View across rooftops of dilapidated buildings in Damascus. Minarets and dome of Great Mosque visible in distance, left. The ruins were a consequence of the conflict during the 1860 massacres.

The photograph is signed, captioned and dated in the negative, ‘F Bedford Damascus’. The number in the Day & Son series is 95.

 

Francis Bedford (1815-94) (photographer) 'The Street called Straight, Damascus' 30 Apr 1862

 

Francis Bedford (1815-1894) (photographer)
The Street called Straight, Damascus
30 Apr 1862
Albumen print
23.8 x 29.0cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

View up Straight Street – narrow lane running between Christian and Jews’ Quarter in Damascus. Buildings either side stand in ruins.

The ‘Street called Straight’ led out of the Christian quarter. Signs of the 1860 conflict are still apparent in the photograph. The street, however, was known as the place where St Paul (formerly Saul) regained his sight and converted to Christianity, having been blinded by holy light three days earlier while travelling on the road to Damascus. The Christian quarter is to the north-east of the street. This reflects a decision made in 636 by Khalid Ibn al-Walid, the Muslim conqueror of Damascus, to retain the orthodox churches in this area and to continue to provide access for the Christians to these buildings.

The photograph is signed, captioned and dated in the negative, ‘F Bedford Damascus’. The number in the Day & Son series is 97.

 

Francis Bedford (1815-94) (photographer) 'Tower of Galata and part of Turkish burial ground [Istanbul, Turkey]' 21 May 1862

 

Francis Bedford (English, 1815-1894) (photographer)
Tower of Galata and part of Turkish burial ground [Istanbul, Turkey]
21 May 1862
Albumen print mounted on card
23.6 x 28.8cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

View of the Galata Tower, in the Galata district of Constantinople [Istanbul]. The tower was built by the Genoese community in 1348 and was known as the ‘Christea Turris’ [Tower of Christ]. Various restoration works have taken place over the years, and the tower now has a conical turret at the top, rather than the two-storey pavilion seen in the photograph. The Prince of Wales makes no mention in his journal of visiting or climbing the tower. It was not far from the arsenal and the Nusretiye Mosque, which he visited on 21 May 1862.

The photograph is signed and captioned in the negative, ‘F Bedford Constantinople’. See RCIN 2861678 for another print of this image.

 

The Romanesque style tower was built as Christea Turris (Tower of Christ) in 1348 during an expansion of the Genoese colony in Constantinople. Galata Tower was the tallest building in Istanbul at 219 1/2 feet (66.9 m) when it was built in 1348. It was built to replace the old Tower of Galata, an original Byzantine tower named Megalos Pyrgos (English: Great Tower) which controlled the northern end of the massive sea chain that closed the entrance to the Golden Horn. That tower was on a different site and was largely destroyed in 1203, during the Fourth Crusade of 1202-1204.

The upper section of the tower with the conical cap was slightly modified in several restorations during the Ottoman period when it was used as an observation tower for spotting fires. According to the Seyahatname of Ottoman historian and traveller Evliya Çelebi, in circa 1630-1632, Hezarfen Ahmet Çelebi flew as an early intercontinental aviator using artificial wings for gliding from this tower over the Bosphorus to the slopes of Üsküdar on the Anatolian side, nearly six kilometres away. Evliyâ Çelebi also tells of Hezarfen’s brother, Lagari Hasan Çelebi, performing the first flight with a rocket in a conical cage filled with gunpowder in 1633.

Starting from 1717 the Ottomans began to use the tower for spotting fires in the city. In 1794, during the reign of Sultan Selim III, the roof of the tower made of lead and wood, and the stairs were severely damaged by a fire. Another fire damaged the building in 1831, upon which a new restoration work took place.

In 1875, during a storm, the conical roof on the top of the building was destroyed. The tower remained without this conical roof for the rest of the Ottoman period. Many years later, during the restoration works between 1965 and 1967, the conical roof was reconstructed. During this final restoration in the 1960s, the wooden interior of the tower was replaced by a concrete structure and it was commercialised and opened to the public.

Text from the Wikipedia website

 

Francis Bedford (1815-94) (photographer) 'Rhodes, supposed site of the Colossus' 15 May 1862

 

Francis Bedford (English, 1815-1894) (photographer)
Rhodes, supposed site of the Colossus
15 May 1862
Albumen print mounted on card
22.6 x 29.0cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

The Colossus of Rhodes, one of the seven wonders of the ancient world, was said to have straddled the entrance to the harbour into Rhodes Town. The Colossus was a statue of the Titan Helios, standing at about 30 m (107 ft) high. It was constructed to commemorate an unsuccessful siege of the island in 305 BC.

The photograph is signed and captioned in the negative, ‘F Bedford Rhodes’.

 

Francis Bedford (1815-94) (photographer) 'Entrance to the Grotto of Antiparos' 16 May 1862

 

Francis Bedford (English, 1815-1894) (photographer)
Entrance to the Grotto of Antiparos
16 May 1862
Albumen print mounted on card
22.5 x 28.6cm
Acquired by the Prince of Wales (later King Edward VII), 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

The Grotto, or ‘Great Cave’, on the small island of Antiparos, has been a tourist attraction for hundreds of years. The Prince of Wales described his visit, “A ride of 45 minutes brought us to the entrance of a large grotto or cave which is 60 fathoms in depth. We descended it by means of rope and rope ladders, and it was by no means an easy job. … There are some very fine stalactites in the cave.”

The photograph is signed and captioned in the negative, ‘F Bedford Antiparos’. See RCIN 2861673 for another print of this image.

 

Francis Bedford (1815-94) (photographer) Photographic title page: 'Photographic Pictures made by Mr Francis Bedford during the Tour in the East' 1862

 

Francis Bedford (English, 1815-1894) (photographer)
Photographic title page: ‘Photographic Pictures made by Mr Francis Bedford during the Tour in the East’
1862
Albumen print on original mount
25.8 x 21.3 cm
Acquired by HM The Queen, 2006
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

Photographic title page from Francis Bedford’s Middle East views of 1862. Includes a copy of Bedford’s view of the ‘Mosque of Omar from the Governor’s House’ in Jerusalem

 

Joseph Albert (1825-86) (photographer) '[The Prince of Wales and Prince Louis of Hesse, 11 February 1862]' Feb 1862

 

Joseph Albert (English, 1825-1886) (photographer)
[The Prince of Wales and Prince Louis of Hesse, 11 February 1862]
Feb 1862
Albumen print pasted on card
Commissioned and acquired by the Prince of Wales while travelling through Europe, 1862
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

 

 

A carte-de-visite portrait of the Prince of Wales (right) with Prince Louis of Hesse (Grand Duke Ludwig IV). Prince Louis was engaged to marry the Prince’s sister, Princess Alice.

This photograph was taken when the Prince was travelling across Europe in order to meet the royal yacht at Venice, in order to commence his tour of the Middle East. Both princes wear overcoats and hats, and are smoking cigarettes; the Prince of Wales is holding a cane. The Prince later wrote about this occasion in his journal, “Before luncheon we went through the ordeal of being photographed by Mr Albert and the result was very successful” (11 February 1862).

 

 

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Exhibition: ‘Light from the Middle East: New Photography’ at the Victoria and Albert Museum, London

Exhibition dates: 13th November 2012 – 7th April 2013

From the Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Newsha Tavakolian. From the series 'Mothers of Martyrs' 2006

 

Newsha Tavakolian (Iranian, b. 1981)
From the series Mothers of Martyrs
2006
Digital C-print
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

A massive posting on a fascinating subject. I know little about this area of (sometimes postcolonial) photography. The images are really strong, powerful and laden with symbology – the signifier (photograph) and signified (meaning of the photograph) evidencing signs that interrogate “the creative responses to the social challenges and political upheavals that have shaped the Middle East over the past 20 years.”The three concepts Recording, Reframing and Resisting are critical to understanding the practices of these artists as they investigate the historicity, sacrifice, repression and persecution of their peoples.

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Many thankx to the Victoria and Albert Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Nermine Hammam. 'The Break' 2011

 

Nermine Hammam (Egyptian, b. 1967)
The Break
2011
From the series Upekkha
Archival inkjet print
The Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Light from the Middle East: New Photography is the first major museum exhibition of contemporary photography from and about the Middle East. It features more than 90 works by some of the most exciting artists from the region, spanning North Africa to Central Asia. The exhibition is part of a collaboration between the British Museum and the V&A, which has over the last three years seen the development of a major collection of Middle Eastern photography thanks to substantial funding from the Art Fund. The collection of 95 works has been built in response to a surge of interest in the visual arts in the region and is beginning to remedy the under-representation of Middle Eastern photography in UK collections. Light from the Middle East includes 87 of the works from this shared collection.

The photographs on display show the creative responses to the social challenges and political upheavals that have shaped the Middle East over the past 20 years and include work made following the recent revolution in Egypt. The photographs present multiple viewpoints of a region where collisions between personal, social, religious and political life can be emotive and complex. The exhibition showcases the work of 30 artists from 13 different countries including internationally established practitioners such as Abbas (Iran), Youssef Nabil (Egypt) and Walid Raad (Lebanon) as well as emerging talents such as Taysir Batniji (Palestine), Shadi Ghadirian (Iran) and Abdulnasser Gharem (Saudi Arabia). The work covers a wide range of techniques and subject matter, from photojournalism to staged and digitally manipulated imagery.

Marta Weiss, curator of the exhibition said: “In the past few years contemporary photographic practice from and about the Middle East has been some of the most exciting, innovative and varied art anywhere in the world. The exhibition celebrates the creative and sophisticated ways that contemporary artists use photography to respond to the complexities of the Middle East.”

The exhibition is structured around three key themes; Recording, Reframing and Resisting. Each explores a range of strategies Middle Eastern artists have used to engage with the medium of photography.

The opening section shows how photography can be used as a powerful tool for recording people, places and events. From Newsha Tavakolian’s series Mothers of Martyrs (2006) featuring elderly mothers holding framed pictures of their sons who were killed in the Iran-Iraq war during the 1980s, to Jananne Al-Ani’s disorienting aerial views of the desert in her video Shadow Sites II (2011), this section demonstrates various ways in which the camera has been used to document and record. The work in the second section explores an interest in reframing and reworking preexisting photographs. Shadi Ghadirian’s series Qajar (1998) recreates 19th-century Iranian studio portraits, updating them with contemporary props such as sunglasses and Pepsi cans, while Taysir Batniji applies the modernist style of the German photographers Bernd and Hilla Becher to his series of photographs of Israeli watchtowers in the West Bank.

The final section looks at practitioners who resist the authority of the photograph, questioning the medium’s ability to record factual information. Whether manipulating or digitally altering images, or physically attacking the print surface by scratching and burning, these artists demonstrate a desire to undermine the legibility and reliability of the photograph. In the intimate and poetic series Le Retour Imaginaire (2002), Afghan artist Atiq Rahimi rejects new technology, opting instead to photograph war-ravished Kabul with a primitive box camera. The recent series Uphekka by Nermine Hammam reworks photographs of Egyptian soldiers taken during the protests in Tahrir Square, Cairo in 2011 and transports them to multicoloured fantasy settings that are far removed from the struggles of the Arab Spring.

Press release from the V&A website

 

Recording

Photography is a seemingly accurate means of recording people, places and events. A photograph can serve a commemorative purpose or document a historic moment. It can reveal something not otherwise visible, such as a place or event the viewer would not have access to, or a particular vantage point available only to the photographer. It can also create a lasting image of a fleeting performance, or of a scene staged only for the camera.

But how reliable is a photograph? Despite the apparent authority of photographic images, they can trick or disorient. They can be ambiguous and difficult to decipher. Their meaning can shift according to context, cropping or captioning. What are the limitations of photography?

The photographers in this section use a range of approaches to exploit and explore the camera’s capacity to record.

 

Abbas. 'France Rioters burn a portrait of the Shah as a sign of protest against his regime. Tehran, December 1978' 1978-9

 

Abbas (Iranian, 1944-2018)
Rioters burn a portrait of the Shah as a sign of protest against his regime. Tehran, December 1978
1978-1979
From the series Iran Diary
Gelatin silver print
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum
Abbas@Magnum Photos, courtesy Magnum Gallery

 

Issa Touma. From the series 'Sufis: The day of al-Ziyara' 1995-2005

 

Issa Touma (Syrian, b. 1962)
From the series Sufis: The day of al-Ziyara
1995-2005
Gelatin silver print
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Issa Touma is a prominent figure in the Syrian art scene. Self-taught, he began his career as a photographer in the early 1990s. In 1996 he founded Le Pont Organisation and Gallery, an independent art organisation to promote freedom of expression and stimulate the local art scene through international events.

His series on the day of al-Ziyara documents an annual procession of Sufi pilgrims in northern Syria. Sufism is a mystical path within Islam. Touma photographed the event over the course of ten years, gradually gaining the trust of his subjects. The resulting images convey his sense of immersion in the festival and capture the fervour of the worshippers.

 

Jananne Al-Ani (Born Kirkuk, Iraq, 1966. Lives London, UK) 'Still from 'Shadow Sites II'' 2011

 

Jananne Al-Ani (Born Kirkuk, Iraq, 1966. Lives London, UK)
Still from ‘Shadow Sites II’
2011
Single channel digital video. Duration 8 mins 38 secs
Photography by Adrian Warren
Courtesy the Artist and Rose Issa Projects, London

 

 

Al-Ani works with photography, film and video, producing bodies of work that explore the power of testimony and interrogate the documentary tradition, often characterised by an interweaving of intimate recollections of loss and trauma with more formal, official accounts of historic events.

This is a still from a video composed of a series of aerial views, which show that the desert is inhabited and not the unoccupied wilderness it is sometimes believed to be. The title draws on a phenomenon familiar to archaeologists: when the sun is at its lowest, shadows make visible the remains of otherwise undetectable settlements. Al-Ani’s images are presented without explanation and the scale of the landscapes is difficult to interpret. They are deliberately ambiguous and point to the limitations of photography.

 

 

Shadow Sites II by Jananne Al-Ani 

 

 

Extracts from Jananne al Ani’s film Shadow sites II 2011

 

Waheeda Malullah. From the series 'Light' 2006

 

Waheeda Malullah (Bahrain, b. 1978)
From the series Light
2006
Inkjet print on rag paper
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Waheeda Malullah uses playfulness and humour to explore social rules, and in particular the roles women play in Islamic society. In the series Light she records a performance staged expressly for the camera. By lying down next to tombs in Bahrain she exaggerates the Shi’i Muslim custom of seeking blessing by touching the tombs of revered people. These stylised compositions are also studies of form, light and shadow.

 

Ahmed Mater. 'Magnetism II' 2012

 

Ahmed Mater (Saudi Arabian, b. 1979)
Magnetism II
2012
Photogravure
Acquired thanks to Mr Abdulaziz al-Turki

 

 

Ahmed Mater is a Saudi artist and qualified GP. Working in photography, calligraphy, painting, installation and video, Mater reflects his experiences as a doctor and the ways this has challenged his traditional background and beliefs, and explores wider issues about Islamic culture in an era of globalisation. In the series Magnetism, what at first appear to be pilgrims circling the Ka’ba, the sacred building at the heart of the sanctuary at Mecca, are in fact iron filings spiralling around a cube-shaped magnet. Mater refers to the spiritual force that Muslim believers feel during Hajj, the pilgrimage to Mecca. By creating photographs that recall well-known images on a dramatically different scale, Mater also questions the reliability of photography.

 

Newsha Tavakolian. From the series 'Mothers of Martyrs' 2006

 

Newsha Tavakolian (Iranian, b. 1981)
From the series Mothers of Martyrs
2006
Digital C-print
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Newsha Tavakolian started her career at the age of 16, as a junior photographer for the Iranian women’s daily Zan-e Rooz. She also worked with other reformist newspapers and by the early 1990s had established herself as one of Tehran’s few female photojournalists, working internationally and particularly focussing on women’s issues. She is a founder member of the EVE international collective of women photojournalists, established in 2006 and of Rawiya, a collective of women photographers from the Middle East, founded in 2011. Her series Mothers of Martyrs shows elderly Iranian women holding framed photographs of their sons who died decades earlier in the Iran-Iraq war (1980-1988). The double portraits attest to photography’s emotive power.

 

Abbas Kowsari. 'Halabche' 2003

 

Abbas Kowsari (Iranian, b. 1970)
Halabche
2003
Digital C-print
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Abbas Kowsari began his career as a photojournalist for the Tehran Times in 1994 and is currently Senior Picture Editor for Shargh, a popular reformist title. This photograph made in nothern Iraq presents a portrait within a portrait. The figure of a peshmerga (a Kurdish combatant) is tightly framed to exclude his face. Instead, the face of rock musician Bryan Adams, on the soldier’s T-shirt, fills a central portion of the composition. The faded black-and-white image is surrounded by saturated colours and brightly gleaming metal. The contrast reinforces the incongruity between warfare in Iraq and western pop culture.

 

Abdulnasser Gharem. 'The Path (Siraat)' 2009

 

Abdulnasser Gharem (Saudi Arabian, b. 1973)
The Path (Siraat)
2009
Inkjet print on aluminium
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Abdulnasser Gharem works across a variety of media to explore local Saudi issues. Amongst his best-known works are ‘stamp paintings’, made from industrial paint on rubber stamps, a technique devised to negotiate and comment on censorship. He combines service in the Saudi armed forces (he is currently Lieutenant Colonel) with his activities as an artist.

The subject of this photograph is a bridge in southern Saudi Arabia that was severely damaged in the early 1980s when villagers attempted to take shelter on it during a flash flood. Instead of providing a safe high ground above the floodwaters the bridge collapsed, resulting in the loss of many lives. Gharem spray-painted the word siraat repeatedly on the bridge. The word means path, and in the Qur’an it refers to ‘the path to God’.

 

Tal Shochat. 'Pomegranate (Rimon)' 2010

 

Tal Shochat (Israeli, b. 1974)
Pomegranate (Rimon)
2010
C-print
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

In her photographs Shochat stages both figures and objects to create symbolically-laden images that often question the boundary between nature and artifice. Here she applies the conventions of studio portraiture to photographing trees. The first stage in her meticulous process is to identify the perfect specimen of a particular type of tree. When the fruit is at the height of maturity, she cleans the dust off the branches, leaves and fruit. Finally, Shochat photographs the tree, artificially lit and isolated against a black cloth background. The photographs present a view of nature that would never actually exist in a natural environment. The work highlights the tensions in photography between reality and artifice.

 

Yto Barrada. 'Bricks (Briques)' 2003/2011

 

Yto Barrada (French, b. 1971)
Bricks (Briques)
2003/2011
C-print
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Yto Barrada grew up in Paris and Tangier and studied in Paris and New York. Since 2006 she has directed the Cinématèque de Tanger, a cultural centre home to an archive of Maghrebi and Arabic film and video. Barrada’s hometown of Tangier is the subject of much of her work. In this view, recently constructed buildings in various states of completion are scattered across the hillsides. The pile of bricks in the foreground seems to parallel the haphazard nature of the surrounding building projects. The untidy man-made heap echoes the form of the natural hills in the background.

 

Mehraneh Atashi. 'Bodiless I' 2004

 

Mehraneh Atashi (Iranian, b. 1980)
Bodiless I
2004
From the series Zourkhaneh Project (House of Strength)
Digital C-print
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Mehraneh Atashi explores the relationship between photography and power in her ongoing investigation into the possibilities of self-portraiture. Her photographic series reveal lesser-known aspects of Iranian life.

This photograph shows the inside of a zurkhana, a traditional Iranian wrestling gym, in Tehran. The artist has explained that ‘tradition forbids the breath of women’ in the zurkhana. Atashi includes herself in the scene through a reflection in a mirror. This picture within a picture emphasises her incongruous presence in a place from which women are normally excluded.

 

Reframing

The artists in this section appropriate or imitate images from the past in order to make statements about the present. Their sources range from studio portraiture to fashion photography, from Old Master paintings to Modernist photographs. Using a variety of techniques, they update and interrogate, knowingly combining past and present, East and West, fact and fiction. Whether emulating or critiquing, these artists reframe existing images to new ends.

 

Raeda Saadeh. 'Who will make me real?' 2003

 

Raeda Saadeh (Palestinian, b. 1977)
Who will make me real?
2003
Digital C-print
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

In her photographs, videos and performances, Raeda Saadeh assumes various roles to explore issues of displacement, gender and identity, with particular reference to the Israeli-Palestinian conflict. Here the artist lies in a pose that recalls 19th-century European paintings of reclining nudes. These often featured non-European women and ‘Orientalist’ costumes and scenery. Saadeh is encased in Palestinian newspapers, which conceal her body from neck to ankle while revealing its contours. The covering is both flimsy and apparently immobilising, resembling a papier-mâché body cast. Any sensuality implied by her pose is disrupted by the harsh realities reported in the newspaper.

 

Bahman Jalali. 'Image of Imagination' 2003

 

Bahman Jalali (Iranian, 1945-2010)
Image of Imagination
2003
C-print
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum
© Rana Javadi

 

 

Jalali was a photographer and teacher who played a leading role in collecting and preserving historical photographs in Iran. He was an influential teacher, mentored many of the younger generation of Iranian photographers, and was instrumental in setting up Tehran’s first Museum of Photography (also known as Akskhaneh Shahr).

In this montage he layered Qajar-period (1786-1925) portraits and an enlarged detail of an old photographic studio sign that had been crossed out with red paint. Jalali speculated that this defacement occurred during the Islamic revolution (1978-1979), perhaps as an attack on a studio where unveiled women had been photographed.

 

Shadi Ghadirian. From the series 'Qajar' 1998

 

Shadi Ghadirian (Iranian, b. 1974)
From the series Qajar
1998
Gelatin silver print
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Shadi Ghadirian was among the first students to graduate in photography from the Azad University, Tehran. Her work addresses concerns of Iranian women of her generation, exploring ideas such as censorship, religion and modernity, often with a wry humour.

The series Qajar is based on a style of photograph made during Iran’s Qajar period (1786-1925). In those portraits, sitters posed with props representing their aspirations. Here, the sitters wear costumes that approximate Qajar fashion, but the objects they pose with are jarringly modern and western – a mountain bike, a stereo or a can of Pepsi. The contrast makes a comment on the tensions between tradition and modernity that women in Iran face today.

 

Youssef_Nabil_Detail_from_the_series_The_Yemeni_Sailors_of_South_Shields_2006_WEB

 

Youssef Nabil (Egyptian, b. 1972)
The Yemeni Sailors of South Shields (detail)
2006
Hand-coloured gelatin silver print
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Youssef Nabil’s photographs and films evoke the glamour and melodrama of the golden age of Egyptian cinema in the 1940s and 50s, known as Hollywood on the Nile. This is one of a dozen portraits made as part of a project to document the last surviving Yemeni men to settle as ship-workers in South Shields, in the north of England. The area is home to one of the oldest Muslim communities in the UK. Nabil hand-coloured the black-and-white photographs in the manner of mid 20th-century Egyptian studio portraiture.

 

Hassan Hajjaj. 'Saida in Green' 2000

 

Hassan Hajjaj (Moroccan, b. 1961)
Saida in Green
2000
Digital C-print and tyre frame
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Hajjaj is inspired by fashion photography, while also mocking its methods. He creates playful juxtapositions between global brand names and local motifs such as veils and babouches (traditional Moroccan slippers). The result is an exuberant collision of the stereotypical symbols of western consumerism and Middle Eastern tradition. The frames, which Hajjaj constructs from recycled materials, transform the photographs into three-dimensional, sculptural objects.

 

Resisting

The artists in this section question the idea that a photograph can tell the truth. Some digitally alter images. Some scratch negatives and prints, or even burn them. Other artists reject clarity and detail in favour of processes that rely on chance. The results are murky, atmospheric images that require effort to interpret. These manipulations demonstrate the fragility of the photograph, whether at the hands of artists or censors. They also lay bare the power of photographic imagery to influence and control through propaganda or surveillance. These works resist photography’s claim to accuracy and authority.

 

Atiq Rahimi. 'On the threshold of time (Au seuil du temps)' 2002

 

Atiq Rahimi (Afghanistan, b. 1962)
On the threshold of time (Au seuil du temps)
2002
From the series The Imaginary Return (Le retour imaginaire)
Gelatin silver print
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Atiq Rahimi is a writer, film director and photographer who fled Afghanistan after the Soviet invasion in 1984, seeking political refuge in France, where he is now based. He returned to Afghanistan in 2002, after the fall of the Taliban. Confronted by the ruins of Kabul, he decided not to photograph the city with his digital camera. Instead he chose a primitive box camera normally used to take identity portraits in the streets of Kabul. The unpredictable process resulted in dreamlike photographs. They convey the nostalgia and brutal feelings of loss that Rahimi experienced when revisiting the war-wounded city.

 

Jowhara AlSaud. 'Airmail' 2008

 

Jowhara AlSaud (Saudi Arabian, b. 1978)
Airmail
2008
From the series Out of Line
C-print
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Jowhara AlSaud’s photographs explore the language of censorship and the malleability of photography. AlSaud scratches the outlines of figures from her personal photographs into photographic negatives, which she then prints. By reducing the figures to line drawings she renders them anonymous. The embracing figures hint at farewells and longing. The envelopes suggest thwarted attempts at communication. AlSaud’s hybrid technique of drawing and photography critiques the censorship of visual communication in Saudi Arabia.

 

Şükran Moral. 'Despair' 2003

 

Şükran Moral (Turkish, b. 1962)
Despair
2003
Digital C-print
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Şükran Moral works in photography, sculpture, video and performance, creating bold and often controversial works that critique society and its institutions. Violence against women is a major theme. She has also made work about other groups who lack societal power, including the mentally ill, children, immigrants and prostitutes.

In this image, brightly-coloured birds, what Moral calls ‘digital nightingales’, perch on a group of migrant workers huddled in a boat. According to the artist, in Turkish literature nightingales are a symbol of hope, love and separation. The men and boys are shown in black-and-white, at the mercy of their situation. The birds, however, are free to fly away.

 

Nermine Hammam. 'Armed Innocence II' 2011

 

Nermine Hammam (Egyptian, b. 1967)
Armed Innocence II
2011
From the series Upekkha
Archival inkjet print
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Influenced by a background in film and graphic design, Nermine Hammam works in series, making prints that combine elements of painting and photography, often digitally manipulating and layering images to represent subjects in states of abandonment or altered consciousness. When the army was called in to respond to the protests in Cairo’s Tahrir Square in January 2011, Hammam was struck by the vulnerability of the soldiers. They seemed to want to be anywhere but there. In the Uppekkha series she transports these soldiers into vibrant fantasy settings. Reminiscent of postcards, the series likens the events of Tahrir Square to a tourist attraction that drew the world’s attention, but was not fully understood.

 

Joana Hadjithomas and Khalil Joreige. 'Wonder Beirut #13, Modern Beirut, International Centre of Water-skiing' 1997-2006

 

Joana Hadjithomas and Khalil Joreige (Lebanon, b. 1969)
Wonder Beirut #13, Modern Beirut, International Centre of Water-skiing
1997-2006
From the series Wonder Beirut: The Story of a Pyromaniac Photographer
C-print mounted on aluminium with face mounting
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum
Courtesy of the artists and CRG Gallery, New York and In Situ / Fabienne Leclerc, Paris

 

 

Joana Hadjithomas and Khalil Joreige collaborate as filmmakers and artists, producing cinematic and visual art work that intertwine. In the series Wonder Beirut they use photography to blur fact and fiction. The artists noticed that tourist postcards of pre-civil war Beirut were still for sale after the war ended in 1990. They invented a fictional photographer named Abdallah Farrah who, in 1968, was commissioned by the tourist board to make postcard views of Beirut’s attractions. When the civil war broke out in 1975, he began to burn his negatives to reflect the surrounding destruction. The artists present these works as prints from the fictional photographer’s damaged negatives.

 

John Jurayj. 'Untitled (Large Embassy with Red Mirror #1)' 2007

 

John Jurayj (American, b. 1968)
Untitled (Large Embassy with Red Mirror #1)
2007
Inkjet print on watercolour paper, with burn holes and mirrored Plexiglas
Art Fund Collection of Middle Eastern Photography at the V&A and the British Museum

 

 

Using a variety of media, including painting, print-making, sculpture and video, John Jurayj explores the impact of the Lebanese civil war (1975-90), as both a world conflict and an identity trauma. He often re-works photographs of Lebanon from family albums, press archives and online databases. Here he translates the brutality of war into an attack on the photograph itself. He enlarges to near abstraction a news photograph of the bombed US embassy in Beirut in 1984. The image is further disrupted by the holes burnt into the paper. The holes are then filled in with red, mirrored Plexiglas.

 

 

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