Exhibition: ‘Helen Levitt’ at Fundación MAPFRE, Barcelona

Exhibition dates: 24th September, 2025 – 1st February, 2026

Curator: Joshua Chuang

 

Helen Levitt (American, 1913-2009) 'New York' c. 1940 from the exhibition 'Helen Levitt' at Fundación MAPFRE, Barcelona, Sept 2025 - Feb 2026

 

Helen Levitt (American, 1913-2009)
New York
c. 1940
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne 

 

 

Helen Levitt’s photographs from 1938-1940 are some of the earliest of her artistic career. “Her interest in photography blossomed when, aged 18, and having dropped out of high school, she began working in the darkroom of a commercial portrait photographer.”1

At the age of 23 she bought a secondhand Leica camera and walked the streets of New York – mainly Manhattan’s Lower East Side, the Bronx and Spanish Harlem – observing the social interactions of children and adults in this teeming metropolis. But she was not a flâneuse,2 strolling around the city observing but not interacting with her surroundings … she was fully engaged in the activity of the city.

What amazes me is that her vision as an artist was so well (in)formed at such a young age. And that the concerns and investigations into the nature of play, love and life in New York as a young, strong, independent “New Woman” remained constant throughout her life and decades long photographic career.

In her photographs there is an (in)direct engagement with the people that surrounded her (in her early works “she often hid her camera under her coat to capture candid, unnoticed moments on the streets”), an exchange of energy from the photographer to the subject and back through the camera onto the film… evidencing a generosity of spirit on the part of the artist towards her subjects. Here there is no pressing the camera into the face of the victim a la Garry Winogrand to evince a reaction, but a genuine sense of compassion and empathy towards the people who live in the great city of New York.

Influenced by social realism and the idea the photography could be an agent for change, avant-garde European film, surrealism and contemporaneous dance and theatre Levitt, “decided I should take pictures of working-class people and contribute to the movements,” Levitt later said of that time. “And then I saw pictures of [Henri] Cartier-Bresson and realised that photography could be an art – and that made me ambitious.”1

Levitt’s photographs are performative and theatrical, an engagement between artist, subject and viewer in the cause of art. “In her photographs, she presents the street as an almost theatrical landscape where the smallest interactions and gestures are incredibly resonant.”1

Levitt was not interested in concept nor didactic narrative. She was interested in the presence of the image before you … in just what you see.

As with any great art, the artist (even as she is ambitious) seems to be without ego. She lets the picture and the emotions tell the story without the shadow of the artist getting in the way (unlike much contemporary art and photography). For the work of art to have value in itself.

Thus, her photographs speak to us directly, or not at all.

Dr Marcus Bunyan

 

1/ Sean O’Hagan. “Helen Levitt: the most celebrated, least known photographer of her time,” on The Guardian website Sun 3 Oct 2021 [Online] Cited 28/11/2025

2/ “The flâneuse is not a female flâneur, but she is a version of the flâneur. She does not experience the city in the same way as he does. It is hard to define the archetype of the flâneuse, because the flâneur himself consists of paradoxes and many subcategories. Key concepts for flâneur and flâneuse are the amount of spare time, the aesthetic detachment towards objects, crowd and sceneries they see and their ambiguity about it.”

Akkelies van Nes and Tra My Nguyen. “Gender Differences in the Urban Environment: The flâneur and flâneuse of the 21st Century,” in Daniel Koch, Lars Marcus and Jesper Steen (eds.,). Proceedings of the 7th International Space Syntax Symposium. Stockholm: KTH, 2009


Many thankx to Fundación MAPFRE for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Levitt was part of a highly intellectual cultural and political milieu in New York in the 1930s and her photography reflected her deep interest in surrealism, cinema, leftwing politics and the new ideas that were then emerging about the role of the body in art.”


Walter Moser, curator

 

 

Helen Levitt (American, 1913-2009) 'New York' c. 1938 from the exhibition 'Helen Levitt' at Fundación MAPFRE, Barcelona, Sept 2025 - Feb 2026

 

Helen Levitt (American, 1913-2009)
New York
c. 1938
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne 

 

Helen Levitt (American, 1913-2009) 'New York' [113th Street] c. 1938

 

Helen Levitt (American, 1913-2009)
New York
c. 1938
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne 

 

Helen Levitt (American, 1913-2009) 'New York' c. 1939

 

Helen Levitt (American, 1913-2009)
New York
c. 1939
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne 

 

Helen Levitt (American, 1913-2009) 'New York' c. 1939

 

Helen Levitt (American, 1913-2009)
New York
c. 1939
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne 

 

Helen Levitt (American, 1913-2009) 'New York' c. 1939

 

Helen Levitt (American, 1913-2009)
New York
c. 1939
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

Helen Levitt (American, 1913-2009) 'New York' c. 1939

 

Helen Levitt (American, 1913-2009)
New York
c. 1939
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

Helen Levitt (American, 1913-2009) 'New York' c. 1939

 

Helen Levitt (American, 1913-2009)
New York
c. 1939
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

Helen Levitt (American, 1913-2009) 'New York' c. 1939

 

Helen Levitt (American, 1913-2009)
New York
c. 1939
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

Helen Levitt (American, 1913-2009) 'New York' c. 1939

 

Helen Levitt (American, 1913-2009)
New York
c. 1939
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

 

Helen Levitt (1913-2009) began photographing the streets of New York, her hometown, in the late 1930s, focusing mainly on poor neighbourhoods such as Hispanic Harlem and the Lower East Side, where the street clearly takes center stage as the setting for everyday life. Her camera was directed mainly at children and their games in the streets. These scenes of children occupy a central place in a body of work that, as a whole, captivates us with its ability to transform everyday scenes into images that convey all the emotion, mystery, and humour that life can contain, and with which the viewer establishes an immediate connection even though they lack an explicit narrative. Her work soon gained the recognition it deserved, and in 1943 the MoMA in New York organised her first solo exhibition (Photographs of Children).

Later in her career, she also became closely interested in film and colour photography. In 1948, she collaborated on the documentary The Quiet One and co-directed In the Street, another documentary about the streets of Hispanic Harlem. Both titles were highly influential in the subsequent evolution of documentary filmmaking by artists such as Jonas Mekas and Andy Warhol.

After receiving a Guggenheim Fellowship in 1959 to explore chromatic techniques, she began experimenting with colour photography, a medium in which she would also develop pioneering work.

A socially committed artist, Levitt was one of the first women to forge a professional career in photography. This exhibition is the first to be based on her entire body of work and archives, which have only recently been made available to the public.

Text from the Fundación MAPFRE website

 

Helen Levitt (American, 1913-2009) 'New York' c. 1940

 

Helen Levitt (American, 1913-2009)
New York
c. 1940
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

Helen Levitt (American, 1913-2009) 'New York' c. 1940

 

Helen Levitt (American, 1913-2009)
New York
c. 1940
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

Helen Levitt (American, 1913-2009) 'New York' c. 1940

 

Helen Levitt (American, 1913-2009)
New York
c. 1940
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

 

Dedicated full-time to her artistic activities, the photographer Helen Levitt (New York, 1913-2009) did not begin to gain public recognition until relatively late in life. Although her name has always been associated with “street photography,” as it was precisely the streets of her native city that provided the context for the production of her images, throughout her career Levitt made forays into film, visited other countries such as Mexico, and also focused on colour photography. Her images, almost invariably ambiguous and mysterious although not necessarily at first glance, are also characterised by their spontaneity, warmth and sensitivity. The movements and gestures of the figures captured by her lens and the communication between them transcend that inclination to “photograph children” which many critics pointed out after her first exhibition at the MoMA in 1943, entitled Helen Levitt: Photographs of Children.

Levitt’s work as a whole goes far beyond the latter aspect, revealing her acceptance of the pleasures, terrors and complexity of existence at all ages, traits often overlooked by the viewer when immersed in the harsh reality of the urban landscape. The exhibition, the first to be devoted to the artist on the basis of the entirety of her work and archives, which have only recently become available for study, offers a broad overview of Levitt’s career through nine sections and around 220 photographs. It includes previously unexhibited images, as well as work produced in Mexico in 1941 and a large proportion of the artist’s work in colour, which she explored from the 1950s onward. It also features her film In the Street, directed by Levitt in collaboration with Janice Loeb and James Agee, and a projection of her colour slides.

Born in Brooklyn to a Russian-Jewish family, Helen Levitt dropped out of high school early and began her photography training in a Bronx studio. Influenced by Henri Cartier-Bresson, she pursued independent photography, capturing everyday life in New York neighbourhoods between 1938 and 1942. Her first solo exhibition was at the MoMA in 1943. She also experimented with film, making In the Street, and with colour photography, which gained her a Guggenheim Fellowship in 1959. Levitt continued to work intermittently,
exploring new settings such as the subway and rural areas. Her creative output is recognised for its ability to capture moments of human connection in complex urban environments.

Key themes

Enigmatic photographs

Helen Levitt’s images possess a mysterious quality that transforms them into true visual enigmas. Her unique and highly perceptive gaze turns everyday scenes into compositions that are hard to define, creating an immediate connection with the viewer even when there is no clear narrative to explain them.

A pioneer with her own voice

Helen Levitt was one of the first women to make her way in the world of photography, especially in the field of street photography. She always avoided constructing an explicit narrative in her images and preferred not to talk about them. Far from diminishing its value, that decision is one of the key traits that make her work so interesting. Despite this characteristic of reserve, Levitt’s photographs connect with the viewer through the universal emotions they convey.

Text from Fundación MAPFRE

 

Helen Levitt (American, 1913-2009) 'Mexico City' 1941

 

Helen Levitt (American, 1913-2009)
Mexico City
c. 1941
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

Helen Levitt (American, 1913-2009) 'New York' c. 1942

 

Helen Levitt (American, 1913-2009)
New York
c. 1942
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

Helen Levitt (American, 1913-2009) 'New York' c. 1945

 

Helen Levitt (American, 1913-2009)
New York
c. 1945
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

 

Helen Levitt

Born and raised in Brooklyn, New York, Helen Levitt (1913-2009) became a photographer in the mid-1930s after meeting Henri Cartier-Bresson and seeing his radical new pictures made with a discreet, handheld camera. By the end of the decade, she had developed a unique sensibility, one informed by Surrealism and a love of avant-garde cinema but focused on the interactions of ordinary people in the streets, sidewalks, stoops, and vacant lots of her native city.

Grounded in gritty realism but brimming with subversive humor, mischief, and pathos, Levitt’s pictures are openended and enigmatic, concealing as much as they reveal. Her uncanny photographs of urban children and their games brought Levitt early renown even as she remained attentive to the quiet gestures and movements of a broader swath of humanity observed with her 35mm Leica, especially in Spanish Harlem, where the activity of everyday life often spilled out of doors.

Following a months long foray in Mexico City, Levitt began to work in filmmaking, leading to a long hiatus in her photographic activity. In 1959, advances in the sensitivity colour film spurred her to take to the streets again with her Leica. She continued to photograph in color throughout the 1970s, reverting to black-and-white film for a series of pictures taken in the New York City subway. Levitt continued to photograph intermittently until the early 1990s, when she became known as the “unofficial poet laureate” of New York and her oeuvre universally acknowledged as one of the most timeless and affecting in the history of the medium.

Early Work / Graffiti / Gypsies

Only a few examples survive from Levitt’s first year using a Leica camera. Amid the backdrop of the Great Depression, her pictures of lone figures hunched over or lying on the ground appear documentary in their impulse, while other depictions of people in urban surroundings are notably more ambivalent in their view.

In 1937, while employed by the Federal Art Project to teach at a public school in East (Spanish) Harlem, Levitt noticed the many chalk drawings and messages illicitly scrawled by children on streets and buildings on her way to work, and began to document them in all their variety, innocence, and vulgarity. She sometimes also portrayed the artists themselves posing next to their ephemeral interventions.

Around 1938, on the advice of Walker Evans, Levitt began to use a right-angle viewfinder, a device that allowed her to face one direction while pointing her camera in another. This was particularly effective in recording the uninhibited interactions of the “gypsy” families prevalent in Spanish Harlem and Yorkville. Drawn to their way of life, she also borrowed Evans’s 4 x 5-inch view camera and tripod to make portraits of “gypsy” children in their homes.

1938-1940 / Mexico City / A Way of Seeing

By 1940 Levitt had established her terrain, subject, and approach. In a rare statement, she later described her intent “to seize upon and record those apparently accidental disarrangements that nevertheless and in seeming contradiction provide a more intense apperception of reality.” Uninterested in portraying New York City as a bustling metropolis, Levitt instead saw it as
an environment whose “size and varied character constantly forces into the open material for my camera.” The working class, immigrant neighbourhoods she frequented – where adults chatted on stoops, mothers and children leaned out of windows, and children were left to their own devices – proved to be an especially fertile ground for her work.

In 1941, again inspired by Cartier-Bresson’s example, Levitt, a reluctant traveler, went to Mexico City with a friend to photograph there. Initially struggling with the challenge of working in new environment, she was eventually able to find her artistic footing, producing a body of work that at once acknowledged rawer social realities while locating a subtle lyricism unique to the city and its people. It would be her only trip abroad.

Upon her return to New York City, Levitt picked up where she left off, picking up on more sober themes of melancholy, alienation, and what she referred to as “the deep repressions of the unyoung.” After having photographed for a decade, Levitt collaborated with her friend, the writer and critic James Agee, to edit and sequence a book of her New York photographs. Envisioning the project as an urban counterpart to Let Us Now Praise Famous Men, his 1941 collaboration with Walker Evans, Agee wrote an extensive essay to accompany Levitt’s pictures that heralded their lyric qualities, the sum of which presented “unified view of the world, an uninsistent but irrefutable manifesto.” After a series of setbacks, the book, eventually given the title A Way of Seeing, was not published until nearly two decades later in 1965.

In the Street

In the mid-1940s, along with her friend and patron, Janice Loeb, Levitt began to shoot footage around New York City with a home movie camera. They were joined by James Agee, who encouraged them to conceive of an experimental project that would serve as a cinematic extension of Levitt’s still photographs. This led the three of them to collaborate on the pioneering short film that was first screened in 1949 and then released in 1952 under the title In the Street, a forerunner of the cinéma verité style. By the end of the 1940s and for the next two decades, filmmaking became Levitt’s primary occupation.

Color / Subway / 1980s

In 1959, Levitt was granted a Guggenheim fellowship to experiment with “the latest techniques in colour photography.” Her Leica loaded with colour slide film, she walked some of the same streets she had frequented in the 30s and 40s, newly attentive to the chromatic character of her compositions. After the bulk of her slides were stolen by a burglar in 1970, Levitt redoubled her efforts, photographing throughout the decade with renewed zeal, developing an intuitive system of colour that was at once transporting and transparent. In 1974, a continuous projection of forty of Levitt’s slides were featured at MoMA in New York, after which she began to realise select images as dye transfer prints.

Around the same time, Levitt also decided to revisit the subterranean theatre of New York City subway as a site to make pictures, having served as a decoy for Walker Evans’s subway project work more than three decades earlier. With her subjects largely stationary in train cars and platforms, Levitt attended to the nuances of expression and gesture, recording quiet dramas amid unflattering light and cramped quarters.

From the 1980s onwards, Levitt continued to photograph, but only intermittently, working mainly in black and white, both in the city and outside it.

Text from Fundación MAPFRE

 

Helen Levitt (American, 1913-2009) 'New York' 1975

 

Helen Levitt (American, 1913-2009)
New York
c. 1975
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

Helen Levitt (American, 1913-2009) 'Brooklyn, New York' 1982

 

Helen Levitt (American, 1913-2009)
New York
c. 1982
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

Helen Levitt (American, 1913-2009) 'New York' Nd

 

Helen Levitt (American, 1913-2009)
New York
Nd
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

Helen Levitt (American, 1913-2009) 'New York' 1971

 

Helen Levitt (American, 1913-2009)
New York
1971
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

Helen Levitt (American, 1913-2009) 'New York' 1976

 

Helen Levitt (American, 1913-2009)
New York
1976
Gelatin silver print
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

 

Fundación MAPFRE
KBr Photography Center
Avenida Litoral, 30 – 08005 Barcelona
Phone: +34 93 272 31 80 (Attention only during the opening hours of the exhibition hall)

Opening hours:
Mondays (except holidays): Closed
Tuesday to Sundays (and holidays): 11am – 7pm

Fundación MAPFRE website

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Exhibition: ‘What They Saw: Historical Photobooks by Women, 1843-1999’ at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Exhibition dates: 23rd February – 7th June 2024

Curators: Russet Lederman and Olga Yatskevich

 

'What They Saw: Historical Photobooks by Women, 1843-1999' (Nueva York, 10×10 Photobooks, 2021) cover images

 

What They Saw: Historical Photobooks by Women, 1843-1999 (Nueva York, 10×10 Photobooks, 2021) cover images
Design: Ayumi Higuchi
Photography: Jeff Gutterman

 

 

A mid-week posting!

I wouldn’t have forgiven myself if I had missed this important exhibition about an interesting subject, the “underexposed and undocumented photobooks by women made between 1843 and 1999.”

So I thought I would squeeze it into the posting schedule which stretches a couple of months into the future…

Other than the group photographs of the book covers and installation photographs of the exhibition (below), there were no individual book covers nor details about some of the books in the media images, so I have added a few were it has been possible along with accompanying text.

I have also included photographs from what I think is one of the most iconic photobooks, even though I am not sure it is in the exhibition: Marion Palfi’s There is No More Time: An American Tragedy (1949).

So many important photobooks by so many glorious photographers.

Dr Marcus Bunyan


Many thankx to the Museo Nacional Centro de Arte Reina Sofía for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

'What They Saw: Historical Photobooks by Women, 1843-1999' (Nueva York, 10×10 Photobooks, 2021) cover images (detail)

 

What They Saw: Historical Photobooks by Women, 1843-1999 (Nueva York, 10×10 Photobooks, 2021) cover images (detail)
Design: Ayumi Higuchi
Photography: Jeff Gutterman

 

'What They Saw: Historical Photobooks by Women, 1843-1999' (Nueva York, 10×10 Photobooks, 2021) cover images (detail)

 

What They Saw: Historical Photobooks by Women, 1843-1999 (Nueva York, 10×10 Photobooks, 2021) cover images (detail)
Design: Ayumi Higuchi
Photography: Jeff Gutterman

 

'What They Saw: Historical Photobooks by Women, 1843-1999' (Nueva York, 10×10 Photobooks, 2021) cover images (detail)

 

What They Saw: Historical Photobooks by Women, 1843-1999 (Nueva York, 10×10 Photobooks, 2021) cover images (detail)
Design: Ayumi Higuchi
Photography: Jeff Gutterman

 

 

What They Saw project, a touring exhibition accompanied by a publication and series of public programs, is a means to ignite interest in underexposed and undocumented photobooks by women made between 1843 and 1999 and to begin a process of filling in the gaps. The present show is organised in collaboration with 10×10 Photobooks, a nonprofit organisation with a mission to share photobooks globally and encourage their appreciation and understanding.

In seeking out the omissions in photobook history, the standard definition of the photobook: a bound volume with photographic illustrations published by the author, an independent publisher or a commercial publisher, needed to be expanded to incorporate those who do not call themselves photographers or artists but who nevertheless put together a “book” composed of photographs taken by themselves or others: individual albums, slim exhibition pamphlets, scrapbooks, mock-ups, fanzines and artists’ books to be more inclusive.

This iteration of the What They Saw exhibition includes 60 books of the more than 250 volumes highlighted in the associated publication. Most of these publications are from the collection of the Museo Reina Sofía’s Library and Documentation Centre. They are presented chronologically and show examples of books from around the globe. From the pioneers, such as Anna Atkins, who was the first person ever to print and distribute a photobook, or Isabel Agnes Cowper, who used photography to document museum objects, subsequently reproduced in numerous books, to the independent and self-published photobooks of the 1990s, including Colored People: A Collaborative Book Project by Adrian Piper or Twinspotting by Ketaki Seth, this selection allows for greater inclusion of previously marginalised photographic communities, including women, queer communities, people of colour and artists from outside Europe and North America.

Although only twenty-five years old, photobook history has been written primarily by men and has focused on publications authored by men. Very few books by women photographers appear in past anthologies documenting photobook history, and those included are already quite well known. This exhibition of women’s role in the production, dissemination, and authoring of photobooks is a necessary step in unwriting the current photobook history and rewriting an updated photobook history that is more equitable and inclusive.

Text from the Museo Nacional Centro de Arte Reina Sofía website

 

Anna Atkins, 'Photographs of British Algae: Cyanotype Impressions', 1843

 

Anna Atkins, Photographs of British Algae: Cyanotype Impressions, 1843

 

Claude Cahun (Lucy Schwob) (French, 1894-1954) 'Aveux non avenus' (Disavowals or Cancelled Confessions) 1930

Claude Cahun (1894-1954) 'Aveux Non Avenus' Paris- Éditions du Carrefour, 1930

Claude Cahun (1894-1954) 'Aveux Non Avenus' Paris- Éditions du Carrefour, 1930

Claude Cahun (1894-1954) 'Aveux Non Avenus' Paris- Éditions du Carrefour, 1930

 

Claude Cahun (Lucy Schwob) (French, 1894-1954) Aveux non avenus (Disavowals or Cancelled Confessions) 1930

 

In her 1930 publication, Aveux non Avenus, Claude Cahun used the relationship between her inwardly focused poetic writing and symbolic photomontages to construct a unique reality for self-expression. This article focuses on three chapters and respective photographic images from the publication to relate Cahun’s, and by association her partner Marcel Moore’s, discussion on sexuality and gender expression. The utopian dreamscape created investigates issues of narcissism and otherness, female homosexuality, dandyism and going beyond gender, individual and social critique, mocking the antiquated views of art and writing, accepting and breaking taboos, while allowing for other departures from the accepted norm. Through analysis of the publication and supporting evidence from early influences, it can be seen that Cahun created a world in Aveux non Avenus where she could exist in a space between the established feminine–masculine binary of 20th-century Europe.

Abstract from Erin F. Pustarfi. “Constructed Realities: Claude Cahun’s Created World in Aveux Non Avenus,” in Journal of Homosexuality, 67(5), pp. 697-711

 

Germaine Krull (photographer) Cover design by M. Tchimoukow. 'MÉTAL' cover 1928

 

Germaine Krull (photographer) Cover design by M. Tchimoukow. MÉTAL cover 1928

 

Germaine Krull (1897-1985) Image from the portfolio 'MÉTAL' 1928

 

Germaine Krull (1897-1985) Image from the portfolio MÉTAL 1928, p. 33

 

I did not have a special intention or design when I took the Iron photographs. I wanted to show what I see, exactly as the eye sees it. ‘MÉTAL’ is a collection of photographs from the time. ‘MÉTAL’ initiated a new visual era and open the way or a new concept of photography. ‘MÉTAL’ was the starting point which allowed photography to become an artisanal trade and which made an artist of the photographer, because it was part of this new movement, of this new era which touched all art.

Germaine Krull. Extract from the Preface to the 1976 edition of ‘MÉTAL’

See my writing on Germaine Krull’s portfolio MÉTAL.

 

Germaine Krull (1897-1985) Image from the portfolio 'MÉTAL' 1928 p. 37

 

Germaine Krull (1897-1985) Image from the portfolio MÉTAL 1928 p. 37

 

'Eyes on Russia' by Margaret Bourke-White. New York: Simon and Schuster, 1931

 

Eyes on Russia by Margaret Bourke-White. New York: Simon and Schuster, 1931

 

In 1951, Westbrook Pegler wrote numerous articles attacking Margaret Bourke-White for her associations with leftist politics in the 1930s. It is probably for this reason that in her autobiography, Portrait of Myself, written about ten years later, Bourke-White didn’t mention her first book, Eyes on Russia, published in 1931. And yet, this book is of extraordinary interest, not only as a landmark in Bourke-White’s career but also as a source, both visual and narrative, on the Soviet Union during its first Five Year Plan. With letters of recommendation from influential people, including the Russian film maker, Sergei Eisenstein, Bourke-White arrived in Moscow in the fall of 1930, where she obtained the official endorsement of A.B. Khalatoff, chief of the Soviet publishing house (he was later liquidated in the 1937 purges). Khalatoff supplied her with a thick roll of rubles and a guide. Bourke-White then toured some of the most important industrial and other sites and came back with stellar images of Russia under construction, which she complemented by a spritely and charming narrative of her experiences as the first foreign photographer to photograph in the Soviet Union with official permission. On her trip, she made 800 negatives, of which 40 were published in Eyes on Russia in a sepia tone. This book, along with at least eight related illustrated articles in Fortune, the New York Times Sunday Magazine, and other periodicals, significantly enhanced Bourke-White’s reputation (and commercial business). They also helped initiate relationships she established both with Soviet officials and Americans sympathetic to the U.S.S.R. She returned to Russia in 1931 and 1932 for additional photography, but Eyes on Russia, a fascinating book for a variety of reasons, remains the largest single published collection of her work in that country. It was very well received in numerous book reviews when it appeared. For a more detailed review, see my article, Gary D. Saretzky “Margaret Bourke-White: Eyes on Russia,” The Photo Review, 22: 3-4 (Summer & Fall 1999),

Text from a comment on the Amazon website

 

'Roll, Jordan, Roll' by Julia Peterkin (text) and Doris Ulmann (photographs) New York: Robert O. Ballo, 1933

 

Roll, Jordan, Roll by Julia Peterkin (text) and Doris Ulmann (photographs) New York: Robert O. Ballo, 1933

 

Doris Ulmann’s photographic collaboration with Julia Peterkin focuses on the lives of former slaves and their descendants on a plantation in the Gullah coastal region of South Carolina. Peterkin, who won the Pulitzer Prize in 1929, was born in South Carolina and raised by a black nursemaid who taught her the Gullah dialect before she learned standard English. She married the heir to Lang Syne in today’s Calhoun County, SC, one of the state’s richest plantations, which became the setting for Roll, Jordan, Roll. Ulmann’s soft-focus photos-rendered as tactile as charcoal drawings in the superb gravure reproductions here-straddle Pictorialism and Modernism even as they appear to dissolve into memory.

Text from the Amazon website

 

Leni Riefenstahl 'Schönheit im olympischen Kampf' [Beauty in the Olympic Games] Berlin: Im Deutschen Verlag, (1937)

 

Leni Riefenstahl Schönheit im olympischen Kampf [Beauty in the Olympic Games] Berlin: Im Deutschen Verlag, (1937)

 

'Leni Riefenstahl Schönheit im olympischen Kampf' [Beauty in the Olympic Games] Berlin: Im Deutschen Verlag, (1937) pp. 220-221

 

Leni Riefenstahl Schönheit im olympischen Kampf [Beauty in the Olympic Games] Berlin: Im Deutschen Verlag, (1937) pp. 220-221

 

Berenice Abbott and Elizabeth McCausland. 'Changing New York'. New York: E. P. Dutton & Company, 1939

 

Berenice Abbott and Elizabeth McCausland. Changing New York. New York: E. P. Dutton & Company, 1939

 

“The camera alone can catch
the swift surfaces of the
cities today and speaks a
language intelligible to all.”

~ Berenice Abbott

 

Abbott’s landmark work on New York, illustrated with 97 halftone plates that display “the historical importance of the documentary model its power as a medium of personal expression” (Parr & Badger).


In January 1929, after eight years in Europe, Abbott boarded an ocean liner to New York City for what was meant to be a short visit. Upon arrival, she was struck by the rapid transformation of the built landscape and saw the city as ripe with photographic potential. “When I saw New York again, and stood in the dirty slush, I felt that here was the thing I had been wanting to do all my life,” she recalled. “Old New York is fast disappearing,” Abbott observed. “At almost any point on Manhattan Island, the sweep of one’s vision can take in the dramatic contrasts of the old and the new and the bold foreshadowing of the future. This dynamic quality should be caught and recorded immediately in a documentary interpretation of New York City. The city is in the making and unless this transition is crystallised now in permanent form, it will be forever lost…. The camera alone can catch the swift surfaces of the cities today and speaks a language intelligible to all.”

On the eve of the Great Depression, she began a series of documentary photographs of the city that, with the support of the Works Progress Administration’s Federal Art Project from 1935 to 1939, debuted in 1939 as the traveling exhibition and publication Changing New York.

With a handheld camera, Abbott traversed the city, photographing its skyscrapers, bridges, elevated trains, and neighbourhood street life. She pasted these “tiny photographic notes” into a standard black-page album, arranging them by subject and locale.

Consisting of 266 small black-and-white prints arranged on thirty-two pages, Abbott’s New York album marks a key turning point in her career – from her portrait work in Paris to the urban documentation that became one of her lasting legacies.

From 1935 to 1965, Berenice Abbott and art critic Elizabeth McCausland (1899-1965) lived and worked in two flats they shared on the fourth floor of the loft building at 50 Commerce Street.

Lannyl Stephens. “Berenice Abbott’s Changing New York,” on the Village Preservation website July 17, 2023 [Online] Cited 26/05/2024

 

Berenice Abbott and Elizabeth McCausland. 'Changing New York'. New York: E. P. Dutton & Company, 1939

 

Berenice Abbott and Elizabeth McCausland. Changing New York. New York: E. P. Dutton & Company, 1939

 

'An American Exodus: A Record of Human Erosion'. Photographs by Dorothea Lange; text by Paul Taylor. New York: Reynal & Hitchcock, 1939

 

An American Exodus: A Record of Human Erosion. Photographs by Dorothea Lange; text by Paul Taylor. New York: Reynal & Hitchcock, 1939

 

“We need to be reminded these days about what women have been, and can be. It’s a question of their really deep and fundamental place in society. I have a feeling that women need to be reminded of it. They are needed.”

~ Dorothea Lange

 

First published in 1939, An American Exodus is one of the masterpieces of the documentary genre. Produced by incomparable documentary photographer Dorothea Lange with text by her husband, Paul Taylor, An American Exodus was taken in the early 1930s while the couple were working for the Farm Security Administration (FSA) The book documents the rural poverty of the depression-era exodus that brought over 300,000 migrants to California in search of farm work, a westward mass migration driven by economic deprivation as opposed to the Manifest Destiny of 19th century pioneers.

Text from the Google Books website

 

In 1938, Dorothea Lange and her husband Paul Taylor began sorting through the stacks of photographs she had made documenting migrant farmworkers and homeless drought refugees. Their goal was to create a book that would reveal the human dimension of the crisis to the American people and, hopefully, prompt government relief. One of several books released in the late 1930s that made use of the Farm Security Administration photo archive, An American Exodus: A Record of Human Erosion was innovative in several ways. Rather than tell the story from their own perspective, Lange and Taylor used direct quotes from the migrants themselves, which Lange had painstakingly collected in the field. Released as war tensions were building in Europe and Asia, An American Exodus was largely overlooked at the time. In the years since its publication, the book has gained power, presenting an iconic image of the Dust Bowl era that has shaped the way we think of those difficult years.

Text from the Dorothea Lange Digital Archive, Oakland Museum of California website

 

Eslanda Goode Robeson. 'African Journey'. New York: John Day Company, 1945

 

Eslanda Goode Robeson. African Journey. New York: John Day Company, 1945

 

Eslanda Robeson’s 1936 African journal with her own photographs. Africa seen through the eyes of an African American. She went to South Africa, Kenya, Uganda, and Congo, and visited African kings and British governors, villages, gold mines, plantations, herdswomen, and modern African leaders.

Eslanda Goode Robeson (1895-1965) was an American anthropologist, author, actress, and civil rights activist. She was born in Washington, D.C., graduated from Columbia University in 1917 with a degree in chemistry, and in 1921 married the singer and actor Paul Robeson. In 1936, she received her degree in anthropology from the London School of Economics, and in 1946, the year following the publication of African Journal, earned her anthropology Ph.D. from Hartford Seminary where she specialised in African studies and race relations.

Text from the Boyd Books website

 

'Wrens in Camera' by Lee Miller

 

Wrens in Camera by Lee Miller (London: Hollis and Carter, 1945)

 

During the Second World War Lee Miller was the official war photographer for Vogue magazine. The images contained in Wrens in Camera were commissioned by the Admiralty and show the female navy officers and workers fulfilling their war duties. There are signallers, technicians, trainers, housekeepers and transport crews. The whole is an important document of women’s roles in war-time Britain.

Text from the Beaux Books website

 

'Wrens in Camera' by Lee Miller (London: Hollis and Carter, 1945) p. 47

 

Wrens in Camera by Lee Miller (London: Hollis and Carter, 1945) p. 47

 

Marion Palfi (American born Germany, 1907-1978) 'Untitled (Black woman with a white child)' 1949

 

Marion Palfi (American born Germany, 1907-1978)
Untitled (Black woman with a white child)
1949
From the book There Is No More Time: An American Tragedy
Marion Palfi/Center for Creative Photography
© All Rights Reserved

 

Marion Palfi (American born Germany, 1907-1978) 'Untitled (Portrait of Mrs. Caleb Hill, widow of a lynching victim)' 1949

 

Marion Palfi (American born Germany, 1907-1978)
Untitled (Portrait of Mrs. Caleb Hill, widow of a lynching victim)
1949
From the book There Is No More Time: An American Tragedy
Marion Palfi/Center for Creative Photography
© All Rights Reserved

 

“As a photographer, she was as interested in the discriminator as in the victims of discrimination. Long before what we tend to think of as the crux of the civil rights struggle in the 1960s, Palfi went to Georgia at a particularly dangerous time. In 1949, she was drawn to do an in-depth portrait of Irwinton, a small community where a young black man had been torn out of jail and shot by a lynch mob. The tremendous public outcry over this barbaric incident included front-page coverage and editorials by the New York Times. Obviously, the presence of a photographer in such a community would attract unwanted attention and might have endangered her life. But by a happy stroke of luck, the Vice-President of the Georgia Power Company was interested in her work. Warning her that she must “photograph the South as it really is, not as the North slanders it,” he wanted her to get to meet the “right” people. As it happened, the “right” people turned out to be the very discriminators she wanted to photograph. Left in the protection of the local postmistress, she proceeded to take terms, objective pictures of overseers and white-suited politicians.

Even if the press had not indicted Irwinton for its racism, the extreme conservatism and tension were evident in the faces of its citizens. She found a white supremacist group, “The Columbians,” whose insignia was a thunderbolt, the symbol of Hitler’s elite guard. “Mein Kampf was their bible,” she believed. Meanwhile, the wife of the lunch victim said, simply, “Caleb was a good man … he believed in his rights and therefore he died.”

Elizabeth Lindquist-Cock. “Marion Palfi: An Appreciation,” in The Archive Research Series Number 19, September 1983, Center for Creative Photography, University of Arizona, pp. 7-8.

 

Marion Palfi (American born Germany, 1907-1978) 'Untitled (A woman explained: "If a white man buys something...")' 1949

 

Marion Palfi (American born Germany, 1907-1978)
Untitled (A woman explained: “If a white man buys something…”)
1949
From the book There Is No More Time: An American Tragedy
Marion Palfi/Center for Creative Photography
© All Rights Reserved

 

'Acapulco en el sueño' by Francisco Tario (text) with photographs by Lola Alvarez Bravo, 1951

 

Acapulco en el sueño by Francisco Tario (text) with photographs by Lola Alvarez Bravo, 1951

 

“If my photographs have any meaning, it’s that they stand for a Mexico that once existed.”

~ Lola Alvarez Bravo

 

Dare Wright. 'The Lonely Doll'. New York: Doubleday & Co, 1957

 

Dare Wright. The Lonely Doll. New York: Doubleday & Co, 1957

 

Once there was a little doll. Her name was Edith. She lived in a nice house and had everything she needed except someone to play with. She was lonely! Then one morning Edith looked into the garden and there stood two bears! Since it was first published in 1957, The Lonely Doll has established itself as a unique children’s classic. Through innovative photography Dare Wright brings the world of dolls to life and entertains us with much more than just a story. Edith, the star of the show, is a doll from Wright’s childhood, and Wright selected the bear family with the help of her brother. With simple poses and wonderful expressions, the cast of characters is vividly brought to life to tell a story of friendship.

Text from the Amazon website

 

'Mourka, the autobiography of a Cat', by Tanaquil Le Clercq and Martha Swope. Stein and Day 1964

 

Mourka, the autobiography of a Cat, by Tanaquil Le Clercq and Martha Swope. Stein and Day 1964

 

Le Clercq is the wife of choreographer George Balanchine; she wrote this book after Mourka became famous because of the photograph of Martha Swope in Life magazine, where George Balanchine assists Mourka in his grand jeté. Mourka writes about his exercises in dance and his aspirations to travel in outer space.

Text from the Cats in Books albums Facebook page

 

'Mourka, the autobiography of a Cat', by Tanaquil Le Clercq and Martha Swope. Stein and Day 1964

 

Mourka, the autobiography of a Cat, by Tanaquil Le Clercq and Martha Swope. Stein and Day 1964

 

'A Way of Seeing', 1965. Photographs by Helen Levitt

 

A Way of Seeing, 1965. Photographs by Helen Levitt

 

'Dublin: A Portrait' by V.S. Pritchett (text) and Evelyn Hofer (photographs). New York: Harper & Row, 1967

 

Dublin: A Portrait by V.S. Pritchett (text) and Evelyn Hofer (photographs). New York: Harper & Row, 1967

 

The starting point for this book is Evelin Hofer’s Dublin: A Portrait, which features an in-depth essay by V. S. Pritchett and photos by Hofer, and enjoyed great popularity upon its original publication in 1967. Dublin: A Portrait is an example of Hofer’s perhaps most important body of work, her city portraits: books that present comprehensive prose texts by renowned authors alongside her self-contained visual essays with their own narratives. Dublin: A Portrait was the last book published in this renowned series. …

In Dublin Hofer repeatedly turned her camera to sights of the city, but mainly to the people who constituted its essence. She made numerous portraits – be they of writers and public figures or unknown people in the streets. Her portraits give evidence of an intense, respectful engagement with her subjects, who participate as equal partners in the process of photographing.

Text from The Eye of Photography Magazine website

 

'Diane Arbus: An Aperture Monograph', 1972

 

Diane Arbus: An Aperture Monograph, 1972

 

When Diane Arbus died in 1971 at the age of forty-eight, she was already a significant influence-even something of a legend-among serious photographers, although only a relatively small number of her most important pictures were widely known at the time. The publication of Diane Arbus: An Aperture Monograph in 1972 – along with the posthumous retrospective at The Museum of Modern Art – offered the general public its first encounter with the breadth and power of her achievements. The response was unprecedented.

The monograph of eighty photographs was edited and designed by the painter Marvin Israel, Diane Arbus’s friend and colleague, and by her daughter Doon Arbus. Their goal in making the book was to remain as faithful as possible to the standards by which Diane Arbus judged her own work and to the ways in which she hoped it would be seen. Universally acknowledged as a classic, Diane Arbus: An Aperture Monograph is a timeless masterpiece with editions in five languages and remains the foundation of her international reputation.

Nearly half of a century has done nothing to diminish the riveting impact of these pictures or the controversy they inspire. Arbus’s photographs penetrate the psyche with all the force of a personal encounter and, in doing so, transform the way we see the world and the people in it.

Text from the Fraenkel Gallery Shop website

 

Jill Freedman. 'Circus Days'. New York: Harmony Books/Crown, 1975

 

Jill Freedman. Circus Days. New York: Harmony Books/Crown, 1975

 

A photographic documentation of the Beatty-Cole Circus, recording and portraying the customs, activities, animals, and singular personalities of an endangered way of life.

 

Jill Freedman. 'Circus Days'. New York: Harmony Books/Crown, 1975

 

Jill Freedman. Circus Days. New York: Harmony Books/Crown, 1975

 

Susan Meiselas (American, b. 1948) 'Carnival Strippers' book cover 1975

 

Susan Meiselas. Carnival Strippers book cover 1975

 

From 1972 to 1975, Susan Meiselas spent her summers photographing women who performed striptease for small-town carnivals in New England, Pennsylvania and South Carolina. As she followed the shows from town to town, she captured the dancers on stage and off, their public performances as well as their private lives, creating a portrait both documentary and empathetic: “The recognition of this world is not the invention of it. I wanted to present an account of the girl show that portrayed what I saw and revealed how the people involved felt about what they were doing.” Meiselas also taped candid interviews with the dancers, their boyfriends, the show managers and paying customers, which form a crucial part of the book.

Meiselas’ frank description of these women brought a hidden world to public attention, and explored the complex role the carnival played in their lives: mobility, money and liberation, but also undeniable objectification and exploitation. Produced during the early years of the women’s movement, Carnival Strippers reflects the struggle for identity and self-esteem that characterised a complex era of change.

Text from the Booktopia website [Online] Cited 22/04/2022

 

Claudia Andujar, 'Amazônia', 1978

 

Claudia Andujar, Amazônia, 1978

 

Since the early 1970s, Claudia Andujar has been committed to the cause of the Yanomami Indians living in the heart of the Amazon rainforest and is the author of the most important photographic work dedicated to them to date. A founding member of the Brazilian NGO Comissão Pró Yanomami (CCPY), the photographer has played a fundamental role in the recognition of their territory by the Brazilian government. …

Claudia Andujar first met the Yanomami in 1971 while working on an article about the Amazon for Realidade magazine. Fascinated by the culture of this isolated community, she decided to embark on an in-depth photographic essay on their daily life after receiving a Guggenheim fellowship to support the project. From the very beginning, her approach differed greatly from the straightforward documentary style of her contemporaries. The photographs she made during this period show how she experimented with a variety of photographic techniques in an attempt to visually translate the shamanic culture of the Yanomami. Applying Vaseline to the lens of her camera, using flash devices, oil lamps and infrared film, she created visual distortions, streaks of light and saturated colors, thus imbuing her images with a feeling of the otherworldly.

Text from the Fondation Cartier pour l’art contemporain website

 

Cover image of 'Eye to Eye: Portraits of Lesbians' (1979). Photographs by JEB (Joan E. Biren)

 

Cover image of Eye to Eye: Portraits of Lesbians (1979). Photographs by JEB (Joan E. Biren)

 

In 1979, JEB (Joan E. Biren) self-published her first book, Eye to Eye: Portraits of Lesbians. Revolutionary at that time, JEB made photographs of lesbians from different ages and backgrounds in their everyday lives-working, playing, raising families, and striving to remake their worlds. The photographs were accompanied by testimonials from the women pictured in the book, as well as writings from icons including Audre Lorde, Adrienne Rich and a foreword from Joan Nestle. Eye to Eye signalled a radical new way of seeing – moving lesbian lives from the margins to the centre, and reversing a history of invisibility. More than just a book, it was an affirmation of the existence of lesbians that helped to propel a political movement. Reprinted for the first time in forty years and featuring new essays from photographer Lola Flash and former soccer player Lori Lindsey, Eye to Eye is a faithful reproduction of a work that continues to resonate in the queer community and beyond.

Text from the Amazon website

 

Jo Spence. 'Putting Myself In The Picture: A Political, Personal, and Photographic Autobiography'. London: Camden Press Ltd, 1986

 

Jo Spence. Putting Myself In The Picture: A Political, Personal, and Photographic Autobiography. London: Camden Press Ltd, 1986

 

Photographer Jo Spence challenges the assumptions of conventional photography in this groundbreaking visual autobiography, which traces her journey from self-censorship to self-healing.

 

Nan Goldin, 'The Ballad of Sexual Dependency', 1986

 

Nan Goldin, The Ballad of Sexual Dependency, 1986

 

Cristina García Rodero. 'España Oculta'. 1989

 

Cristina García Rodero. España Oculta. 1989

 

When Spanish photographer Cristina Garcia Rodero went to study art in Italy, in 1973, she fully understood the importance of home. Yet her time abroad formented a deeper interest in was happening in her own country and, as a result, at the age of 23, Garcia Rodero returned to Spain and started a project that she hoped would capture the essence of the myriad Spanish traditions, religious practices and rites that were already fading away. What started as a five-year project ended up lasting 15 years and came to be the book España Oculta (Hidden Spain) published in 1989. At 39 years old, Garcia Rodero had managed to compile a kind of anthropological encyclopedia of her country. The work also captured a key moment in Spain’s history – with Spanish dictator Franco dying in 1975, and the country commencing a period of transition – something that would come to have a huge effect on the way the nation’s cultural traditions and rites were experienced and performed from then on.

Text from the Google Books website

 

'Barbara Kruger: Thinking of You'. The MIT Press & The Museum of Contemporary Art, 1999

 

Barbara Kruger: Thinking of You. The MIT Press & The Museum of Contemporary Art, 1999

 

This is the most comprehensive publication ever produced on the work of American artist Barbara Kruger. Kruger, one of the most influential artists of the last three decades, uses pictures and words through a wide variety of media and sites to raise issues of power, sexuality, and representation. Her works include photographic prints on paper and vinyl, etched metal plates, sculpture, video, installations, billboards, posters, magazine and book covers, T-shirts, shopping bags, postcards, and newspaper op-ed pieces.

This book serves as the catalog for the first major one-person exhibition of Kruger’s work to be mounted in the United States. The book, designed by Lorraine Wild in collaboration with the artist, contains texts by Rosalyn Deutsche, Katherine Dieckmann, Ann Goldstein, Steven Heller, Gary Indiana, Carol Squiers, and Lynne Tillman on subjects associated with Kruger’s work, including photography, graphic design, public space, power, and representation, as well as an extensive exhibition history, bibliography, and checklist of the exhibition. The cover features a new piece by Kruger, entitled Thinking of You, created especially for the catalog.

Text from the Amazon website

 

Graciela Iturbide. 'Juchitán de las Mujeres'. Mexico: Ediciones Toledo, 1991

 

Graciela Iturbide. Juchitán de las Mujeres. Mexico: Ediciones Toledo, 1991

 

In 1979 Graciela Iturbide took a series of photographs of the Zapotec culture, published as Juchitán de la mujeres. This is certainly the best known of all her works. It is the result of ten years of work, numerous trips to the Isthmus of Tehuantepec, and a prolonged experience of living among its inhabitants. None of the subjects of these photographs was captured candidly; all were carefully posed.

 

 

Photobook history is a relatively recent area of study, with one of the first “book-on-books” anthologies published in 1999 with the release of Fotografía Pública / Photography in Print 1919-1939, a catalogue associated with an exhibition of the same title at the Museo Nacional Centro de Arte Reina Sofía. Over the past two decades, a virtual cottage industry of books-on-photobooks has emerged, documenting photographically illustrated books based on geography or around a theme. Photobooks by women are in short supply in most of these anthologies, which is why 10×10 Photobooks launched the How We See: Photobooks by Women touring reading room and associated publication in 2018. Focusing on contemporary photobooks by women from 2000 to 2018, the project was the first step in 10×10 Photobooks’ ongoing interest in reassessing photobook history as it relates to women. Although only twenty-five years old, photobook history has been written primarily by men and has focused on publications authored by men. Very few books by women photographers appear in past photobook anthologies, and those included are already quite well known.

As a nonprofit organisation with a mission to share photobooks globally and encourage their appreciation and understanding, the 10×10 Photobooks team frequently discusses how photobook history was – and continues to be – written from a skewed perspective and that a “new” history needs to emerge. Early in our discussions, we recognised photobook history as needing to be “rewritten,” but this implied we accepted the partial history already in existence, which we did not. Instead, we concluded that photobook history needs to be “unwritten,” as the existing history is riddled with omissions. What is left out is not by mistake – it indicates bias and incomplete research by the current gatekeepers. To present a more inclusive and diverse vision, we must collectively address these omissions.

What They Saw: Historical Photobooks by Women, 1843-1999, a touring reading room accompanied by a publication and series of public programs, is a means to ignite interest in some of the underexposed and undocumented photobooks by women made between 1843 and 1999 and to begin a process of filling in the gaps. We say “some photobooks” because we are keenly aware that much work is still required, and we have only opened the door a crack. In several cases, particularly for books done before 1900 in regions other than North America and Europe or by women of colour, we heard about an artist who may have produced a photographically illustrated book or album, but we were unable to find any further documentation other than a brief mention before the trail went cold. Other impediments emerged among the cohort of women who collaborated with their husbands. Many of their collaborative books are credited only with their husbands’ names, and their contributions, if mentioned at all, are included as footnotes. In some cases, women authors marked their works with a gender-neutral signature that used only their studio name or first initial and last name. In addition, our initial research was impeded by the standard definition of a photobook: a bound volume with photographic illustrations published by the author, an independent publisher, or a trade publisher.

We found that we had to widen the frame to include individual albums, slim exhibition pamphlets, scrapbooks, maquettes, zines, and artists’ books in order to be more inclusive. This wider frame necessitated redefining a photobook author to incorporate those who may not call themselves a photographer or artist but who nonetheless assembled a “book” composed of photographs taken by themselves or others. Funding was another limitation. Many women photographers who actively exhibited their work either lacked the personal resources to produce a book or could not find anyone willing to underwrite such a venture.

This iteration of the What They Saw reading room includes 60 books of the more than 250 volumes highlighted in the associated publication. Most of these publications are kept in the collection of the Museo Reina Sofía’s Library and Documentation Centre. They are presented chronologically and show examples of books from around the globe. We begin with Anna Atkins, a British botanist, who was the first person ever to print and distribute a photobook. Her simple desire to share images of her algae specimens ushered in a new art form that presents photography in the book format. In the following years, women such as Isabel Agnes Cowper, the Official Museum Photographer at the South Kensington Museum (now the Victoria and Albert Museum), used photography to document museum objects, subsequently reproduced in numerous books. Until recently, her name was forgotten, as none of the South Kensington Museum publications credit her as the photographer.

In the early twentieth-century, women authors of photobooks gained some visibility. Fine-art photographer Germaine Krull published numerous books that approached photography from a creative and inventive perspective. Margaret Bourke-White emerged as a well-regarded photojournalist who traveled worldwide photographing for Fortune and Life magazines and producing countless books. In the 1930s, in Russia, Varvara Stepanova collaborated with her husband, Aleksandr Rodchenko, to create books filled with experimental photomontages. As the century progressed, women in other parts of the world also found their voices in photobooks. African American anthropologist Eslanda Cardozo Goode Robeson traveled to Uganda and South Africa and published African Journey in 1945, one of the earliest books written on Africa by a female scholar of color. In Mexico in 1951, Lola Álvarez Bravo contributed photographs to Acapulco en el sueño, a bold publication created to attract tourism to Acapulco. A few years later, Fina Gómez Revenga, a Venezuelan photographer, worked in Paris with the famed French printing house Draeger Frères to illustrate the poems of Surrealist poet Lise Deharme.

With the arrival of the 1960s, women emerged from the sidelines and began to produce widely distributed, often socially focused, photobooks. A New York City street photographer, Helen Levitt, published A Way of Seeing in 1965, while Carla Cerati collaborated on Morire di classe in 1969, a visually compelling commentary on the appalling conditions in Italian psychiatric hospitals. With the women’s movement finding its full voice in the 1970s, women photographers took center stage in the last three decades of the twentieth-century, releasing a steady flow of photobooks. A year after her death in 1971, Aperture published Diane Arbus’s monograph, a photobook that continues to influence generations of photographers. Barbara Brändli, a Swiss immigrant to Venezuela, documents the energy and rapid transformations of Caracas, while activist-photographer JEB (Joan E. Biren) toured the United States, capturing lesbian pride events. In South Africa, Lesley Lawson, a member of the Afrapix photo agency, combined interviews and her photographs to reveal the working conditions of Black women in Johannesburg. Cameroonian Angèle Etoundi Essamba shares the beauty and spirit of Black women in Passion (1989), while American Donna Ferrato unflinchingly explores domestic violence in Living with the Enemy (1991), and Nan Goldin exposes violent love and loss in her personal narrative, The Ballad of Sexual Dependency (1986). In books centered on cultural explorations, Wang Hsin photographs the fading traditions of Lanyu (Orchid Island) off the coast of Taiwan, Cristina García Rodero records religious festivals and rituals in her native Spain, and Ketaki Sheth documents twins and triplets in the Indian Gujarati community.

In reaching out to the far corners of the world, we uncovered numerous forgotten books, but many remain undiscovered. For example, we learned about a nineteenth-century woman in Iran who kept her husband’s diary and most probably added her photographs to the volume, but no visual documentation of this diary could be found. We also discovered several books that featured the participation of women in collaboration with male photographers where the women’s contributions were ambiguous. There were several “leads” of this nature, and we decided that leaving them out would be a missed opportunity. Therefore, in the associated anthology, we have included a “timeline” that presents several historically significant publishing, magazine, small press, photography, and feminist events that may or may not have produced a photobook, but have undoubtedly influenced its history. To support further exploration of these unresolved “leads,” 10×10 Photobooks has launched a research grant program to encourage scholarship on underexplored topics in photobook history.

From its inception, What They Saw has sought to include a diverse group of photographically illustrated publications by women. For photobook history to become more inclusive, it requires everyone (men, women, nonbinary, white, Black, Asian, African, Latinx, Indigenous, Western, Eastern, etc.) to contribute. We see this reading room of women’s role in the production, dissemination, and authoring of photobooks as a necessary step in the unwriting of the current photobook history and a rewriting of a photobook history that is more equitable and inclusive. We invite future researchers to take the next steps to explore further women and other marginalised people’s historical impact in the realm of photobooks and to expand upon the books we present in this reading room and its associated anthology.

Text from the Museo Nacional Centro de Arte Reina Sofía

 

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, MadridInstallation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

 

Installation views of the exhibition What They Saw: Historical Photobooks by Women, 1843-1999 at the Museo Nacional Centro de Arte Reina Sofía, Madrid

 

 

Museo Nacional Centro de Arte Reina Sofía
Sabatini Building
Santa Isabel, 52
Nouvel Building
Ronda de Atocha (with plaza del Emperador Carlos V)
28012 Madrid
Phone: (34) 91 774 10 00

Opening hours:
Monday 10.00am – 9.00pm
Tuesday Closed
Wednesday – Saturday 10.00am – 9.00pm
Sunday 12.30am – 2.30pm

Museo Nacional Centro de Arte Reina Sofía website

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