Exhibition: ‘Beuys is Here; Sculpture Object Action Revolution’ at De La Warr Pavilion, Bexhill-on-Sea, England

Exhibition dates: 4th July – 27th September, 2009

 

All photographs are of work in the exhibition. Many thankx to the De La Warr Pavilion for allowing me to publish the photographs and art work in the posting. Please click on the photographs for a larger version of the image.

Dr Marcus Bunyan

 

Joseph Beuys (German, 1921-1986) 'Untitled (Sun State)' 1974 from the exhibition 'Beuys is Here; Sculpture Object Action Revolution' at De La Warr Pavilion, Bexhill-on-Sea, England, July - Sept, 2009

 

Joseph Beuys (German, 1921-1986)
Untitled (Sun State)
1974
Chalk and felt-tip pen on blackboard with wood frame
47 1/2 x 71 1/8″ (120.7 x 180.7cm)

 

Joseph Beuys (German, 1921-1986) 'I like America and America likes me' action 1974 from the exhibition 'Beuys is Here; Sculpture Object Action Revolution' at De La Warr Pavilion, Bexhill-on-Sea, England, July - Sept, 2009

 

Joseph Beuys (German, 1921-1986)
I like America and America likes me action
1974

 

Joseph Beuys (German, 1921-1986) Überwindet endlich die Parteiendiktatur - Poster, N070815SE_118_098 - Overcome Party Dictatorship Now 1971

 

Joseph Beuys (German, 1921-1986)
Überwindet endlich die Parteiendiktatur – Poster, N070815SE_118_098 – Overcome Party Dictatorship Now
1971
Print on paper
278 x 395 mm
ARTIST ROOMS Tate and National Galleries of Scotland
Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008

 

 

German artist Joseph Beuys (1921-1986) is widely recognised as one of the most influential and extraordinary artists of the twentieth century.
 Artist, educator, political and social activist, Beuys’s philosophy  proposed the healing power and social function of art, in which everyone can participate and benefit. The works in this exhibition provide an opportunity to experience this expanded concept of art as he understood it. Collectively, the exhibition presents the ‘constellation of ideas’ central to Beuys’s practice, revealing his ideas on zoology, ecology, homeopathy, economics, politics, social activism, teaching and learning. Beuys incorporated into his work various materials such as felt, fat and metal, selected because of their inherent properties such as insulation, conduction and protection which all have associations with Beuys’s ideas.

The exhibition is largely selected from the ARTIST ROOMS collection and brings together well-known sculptures, drawings, vitrines and a remarkable selection of posters recalling live actions and events. Works include Fat Chair (1964-1985) and, in Gallery 2, a single major work Scala Napoletana (1985) is shown for the first time in the UK. In addition nearly twenty notable multiples are included within the exhibition selected from National Galleries of Scotland. The multiple was a form of communication for Beuys – a means by which he could share and distribute his ideas beyond the confines of the artworld.

Text from the De La Warr Pavilion website [Online] Cited 23/07/2009. No longer available online

 

Joseph Beuys. 'Fettstuhl (Fat Chair)' 1964-1985

 

Joseph Beuys (German, 1921-1986)
Fettstuhl (Fat Chair)
1964-1985
Wood, glass, metal, fabric, paint, fat and thermometer
1830 x 1550 x 640 mm
ARTIST ROOMS Tate and National Galleries of Scotland
Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008

 

Joseph Beuys (German, 1921-1986) 'Entwurf für ein Filzenvironment [Model for a Felt Environment]' 1964

 

Joseph Beuys (German, 1921-1986)
Entwurf für ein Filzenvironment (Model for a Felt Environment)
1964
Wood, glass, felt, oil paint and lead
1840 x 1680 x 840 mm
ARTIST ROOMS Tate and National Galleries of Scotland
Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008

 

The neat rolls of grey felt on painted wood inside this vitrine are intended as a model for an ‘environment’. Felt insulates and absorbs, representing protection but also a sense of constriction, like being suffocated. The same type of felt rolls are seen in the ‘environment’ Plight (1958/1985), now in the Pompidou Centre, in which the walls and ceiling are covered with felt to create a stifling atmosphere. Beuys used felt in an infamous ‘action’ performed the same year this model was made. The Chief saw the artist being wrapped in a felt blanket, fighting claustrophobia to lie practically still, as if in a coffin, for a nine-hour period.

 

Joseph Beuys. 'Fettecke (Prozess) [Fat Corner (Process)]' 1968

 

Joseph Beuys (German, 1921-1986)
Fettecke (Prozess) (Fat Corner (Process))
1968
Wood, glass, 2 cardboard boxes and fat
1835 x 1680 x 840 mm
ARTIST ROOMS Tate and National Galleries of Scotland
Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008

 

Looking inside the two boxes in this vitrine, we can see that in one, the fat has been neatly shaped into the corner to make a wedge. In the other, the shape of the fat has a disturbing biological look to it, like inner organs which have been unceremoniously dumped in a heap. Beuys used triangles of fat in both his sculptures and ‘actions’. From around 1963, he would use wedges of fat or felt to mark the boundaries of a space when performing an ‘action’.

 

Joseph Beuys (German, 1921-1986) 'Langhaus (Vitrine)' 1953-1962

 

Joseph Beuys (German, 1921-1986)
Langhaus (Vitrine)
1953-1962
Wood, glass, felt, oil paint and paper
1830 x 1545 x 640 mm
ARTIST ROOMS Tate and National Galleries of Scotland
Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008

 

Langhaus can be variously translated as ‘nave’ such as one finds in a church, or ‘longhouse’, such as the dwelling house for one or several families found in early north European regions or, still today, in tribal communities in the Amazon region or the South Seas. The block of wood has a small piece of felt attached to the top, suggesting, according to Beuys’s usual iconography, the idea of protection, a connotation strengthened by the length of felt also lying in the vitrine. The walking stick lying alongside the felt is a traditional Beuysian symbol for leadership and protection, much as a shepherd looks after his flock.

 

 

Beuys is recognised as one of the most influential artists of the late twentieth century. Adopting the roles of political and social activist and educator, his philosophy proposed the healing power and social function of art for all.

From the 1950s onwards, many of his works are made from a distinctive group of materials, in particular felt, fat and copper. These were chosen for their insulating, conductive, protective, transmitting and transforming properties. Animals of all kinds appear in his work, but he was particularly drawn to stags, bees and hares. A childhood interest in the natural sciences remained with him throughout his life, fuelling a desire to explore themes and experiment with the properties of materials.

Beuys produced a vast body of work that includes performance, drawing, print-making, sculpture and installation. His complex, interlocking themes cover science, myth, history, medicine and energy. Beuys’ own image and life story is inextricably linked to his work through his persona of the Shaman, shepherd or stag-leader.

This group of works covers forty years of Beuys’s career. Included are nature-based drawings of the 1950s, images and scores recording 1960s ‘actions’ and later installations, in addition to sculptures and vitrines. The collection brings together drawings with sculpture from the 1960s like the iconic Fat Chair, and images relating to Actions and installations like Coyote and Show Your Wound. It culminates with the sculpture Scala Napoletana which was made only a few months before the artist’s death, and relates to the theme of communication with the beyond.”

Text from the National Galleries of Scotland website [Online] Cited 23/07/2009. No longer available online

 

Joseph Beuys with 'Rose for Direct Democracy' 1973

 

Joseph Beuys with Rose for Direct Democracy
1973

 

Joseph Beuys (German, 1921-1986) 'Pregnant Woman with Swan' 1959

 

Joseph Beuys (German, 1921-1986)
Schwangere und Schwan (Pregnant Woman with Swan)
1959
Oil paint and watercolour on paper
276 x 214 mm
ARTIST ROOMS Tate and National Galleries of Scotland
Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008

 

The tiny swan in this painting looks as if it is swimming serenely inside the woman, replacing the foetus inside her pregnant body. The drawing combines male and female elements, with the phallic nature of the swan’s neck. Beuys had been fascinated with swans since childhood. A sculpture of a large golden swan sat on top of the tower of Schwanenburg castle (Swan Castle) in his home town of Cleves, and was visible from his bedroom window while he was growing up. With his interest in language, the artist would also have delighted in the similarity between the German words for pregnant woman (Schwangere) and swan (Schwan).

 

Joseph Beuys (German, 1921-1986) 'Felt Suit' 1970

 

Joseph Beuys (German, 1921-1986)
Felt Suit
1970
Felt and wood
1660 x 660 x 260 mm
ARTIST ROOMS Tate and National Galleries of Scotland
Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008

 

Beuys began producing works in multiples in the 1960s, partly as a way to combat the elitism of the art world. This is probably his most famous multiple. It has its origins in the performance Action the Dead Mouse/Isolation Unit of 1970, where Beuys wore a felt suit with lengthened arms and legs, like the one seen here. He described the suit as an extension of the sculptures he made with felt, where the material’s insulating properties were integral to the meaning of the work. Beuys intended this concept of warmth to extend beyond the material to encompass what he described as ‘spiritual warmth or the beginning of an evolution’.

 

Joseph Beuys (German, 1921-1986) 'Stark beleuchteter Hirschstuhl (Brightly-Lit Stag Chair)' 1957-1971

 

Joseph Beuys (German, 1921-1986)
Stark beleuchteter Hirschstuhl (Brightly-Lit Stag Chair)
1957-1971
2 works on paper, oil paint, graphite and masking tape
1390 x 963 mm
ARTIST ROOMS Tate and National Galleries of Scotland
Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008

 

Although Beuys began this collage in 1957, it was not finished until 1971. The chair is similar to the subject of the artist’s 1972 sculpture Backrest for a fine-limbed person (Hare-type) of the 20th Century A.D. This is a cast iron impression of a child’s plaster corset, made as a multiple. However, the striding feet of the chair in this collage give it a human aspect, making it seem almost confident and self-possessed. The curved back of the chair is echoed in the lightbulb shape at the top of the image. The stag, in Beuys’s bestiary, guided the soul in its journey to the afterlife.

 

Joseph Beuys (German, 1921-1986) 'Passage der Zukunftplanetoiden' (Hearts of the Revolutionaries: Passage of the Planets of the Future) 1955

 

Joseph Beuys (German, 1921-1986)
Passage der Zukunftplanetoiden (Hearts of the Revolutionaries: Passage of the Planets of the Future)
1955
Watercolour on card
295 x 490 mm
ARTIST ROOMS Tate and National Galleries of Scotland
Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008

 

The choice of red for this painting would seem like an obvious one, reflecting both the heart and the virtues of honour and courage of the revolutionary in the title of the piece. Red also represents socialism, a belief of Beuys which became central to his later work. However, the colour red is used sparingly and symbolically in the artist’s work, and here it makes a bold statement on life, vitality and the future. The inclusion of the round shape to represent a planet brings an astronomical element into the work.

 

Joseph Beuys (German, 1921-1986) 'Scala Napoletana' 1985

 

Joseph Beuys (German, 1921-1986)
Scala Napoletana
1985
Overall dimensions variable: 11000 x 10000 x 6000mm (room size at Bexhill)
Ladder: 4510 x 250 x 80mm, Lead spheres: 500mm diameter each
ARTIST ROOMS Tate and National Galleries of Scotland
Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008

 

Much of the work Beuys made in his last few years includes objects or themes which suggest death. This sculpture was originally inspired by a ladder the artist found while recovering from illness on the island of Capri in Autumn 1985, which he hung with two stones. When he visited Amalfi at Christmas in the same year, he purchased a ladder (Scala Libera) from a landlord which he used to make this sculpture. Held in suspension, it appears as if the pair of lead weights are preventing this heavy wooden ladder from soaring into the air. This is one of the last sculptures Beuys made. He died in January 1986.

 

Joseph Beuys (German, 1921-1986) 'Sled' 1969

 

Joseph Beuys (German, 1921-1986)
Sled
1969

 

The materials used in the making of this work relate to Beuys’s experience of being rescued by nomadic Tartars when his plane was shot down during the Second World War. Fat was rubbed into his body and he was wrapped in felt to keep him warm. The sled looks as if it has been prepared for an expedition or in response to an emergency, with a survival kit strapped to it. The flashlight represents the sense of orientation, the felt is protective, and the fat is for food.

 

Joseph Beuys (German, 1921-1986) 'Ohne Titel (Untitled)' 1970

 

Joseph Beuys (German, 1921-1986)
Ohne Titel (Untitled)
1970
Gelatin silver print on canvas
2330 x 2275 mm
ARTIST ROOMS Tate and National Galleries of Scotland
Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008

 

Wearing his unmistakeable felt trilby hat, with his fishing vest poking through a luxuriant fur-lined jacket, this large image (over two metres square) shows Beuys at his most iconic. The clothes he wears here were part of his artist’s ‘uniform’, chosen for comfort and practicality (the multi-pocketed vest was particularly useful) but also as a way to create his image. Fittingly, he is depicted with one of his most distinctive sculptures. In the foreground is The Pack (1969), a group of twenty-four sledges. Each one has its own survival kit including fat for sustenance, felt for warmth and a torch for navigation, making the artist’s signature materials part of this image too.

Text under images from the National Galleries of Scotland website [Online] Cited 23/07/2009. No longer available online

 

 

De La Warr Pavilion
Bexhill-on-Sea,
East Sussex, TN40 1DP

Opening hours:
10am – 5pm, seven days a week

De La Warr Pavilion website

LIKE ART BLART ON FACEBOOK

Back to top

Cartoon: Michael Leunig. ‘What is This Life?’ 2009

February 2009

 

What a wonderful invocation of life, to life!

Marcus


Please click on the image for a larger version of the cartoon.

 

 

Michael Leunig (Australian, 1945-2024) 'What is This Life?' 2009

 

Michael Leunig (Australian, 1945-2024)
What is This Life?
2009

 

 

Michael Leunig on Wikipedia

LIKE ART BLART ON FACEBOOK

Back to top

Review: ‘Ocean Without A Shore’ video installation by Bill Viola at The National Gallery of Victoria, Melbourne

February 2009

 

 

Bill Viola – Ocean Without a Shore | TateShots

Bill Viola’s video installation, Ocean Without a Shore, is presented in the atmospheric setting of the church of San Gallo, Venice. Monitors positioned on three stone altars in the church show a succession of individuals slowly approaching out of darkness and moving into the light, as if encountered at the intersection between death and life. Viola talks about his artistic intentions and the technical challenges of the piece.

 

 

Originally installed inside the intimate 15th century Venetian church of San Gallo as part of the 2007 Venice Biennale (see above) incorporating its internal architecture into the piece using the three existing stone altars as support for the video screens, the installation has been recreated in a small darkened room at The National Gallery of Victoria in Melbourne. What an installation it is.

Deprived of the ornate surroundings of the altars of the Venetian chapel – altars of which Viola has said that, “… as per the original development of the origins of Christianity these alters actually are a place where the dead kind of reside and connect with those of us, the living, who are here on earth. And they really are a connection between a cross, between a tomb and an alter – a place to pray,”1 – the viewer is forced to concentrate on the images themselves. This is no bad thing, stripping away as it does a formalised, religious response to mortality.

In the work Viola combines the use of a primitive twenty five year old security black and white analogue video surveillance camera with a high definition colour video camera through the use of a special mirror prism system. This technology allows for the seamless combination of both inputs: the dead appear far off in a dark obscure place as grey ghosts in a sea of pulsating ‘noise’ and gradually walk towards you, crossing the invisible threshold of a transparent water wall that separates the dead from the living, to appear in the space transformed into a detailed colour image. As they do so the sound that accompanies the transformation grows in intensity reminding me of a jet aircraft. You, the viewer, are transfixed watching every detail as the ghosts cross-over into the light, through a water curtain.

The performances of the actors (for that is what they are) are slow and poignant. As Viola has observed, “I spent time with each person individually talking with them and you know when you speak with people, you realise then that everybody has experienced some kind of loss in their life, great and small. So you speak with them, you work with them, you spend time and that comes to the surface while we were working on this project together, you know? I didn’t want to over-direct them because I knew that the water would have this kind of visual effect and so they were able to, I think, use this piece on their own and a lot of them had their own stories of coming back and visiting a relative perhaps, who had died.”1

The resurrected are pensive, some wringing the hands, some staring into the light. One offers their hands to the viewer in supplication before the tips of the fingers touch the wall of water – the ends turning bright white as they push through the penumbrae of the interface. As they move forward the hands take on a stricken anguish, stretched out in rigour. Slowly the resurrected turn and return to the other side. We watch them as we watch our own mortality, life slipping away one day after another. Here is not the distraction of a commodified society, here is the fact of every human life: that we all pass.

The effect on the viewer is both sad but paradoxically uplifting. I cried.

A friend who I went with said that the images reminded her not of the dead temporarily coming back to life, but the birth of a new life – the breaking of water at the birth of a child. The performers seemed to her to behave like children brought anew into the world. One of my favourite moments was when the three screens were filled with just noise and a figure then appears out of the beyond, a dim and distant outline creating a transcendental moment. Unfortunately there are no images of these grainy figures. As noted below Viola uses a variety of different ethnic groups and cultures for his performers but the one very small criticism I have is they have no real individuality as people – there are no bikers with tattoos, no cross dressers, no punks because these do not serve his purpose. There is the black woman, the old woman, the middle aged man, the younger 30s man in black t-shirt: these are generic archetypes of humanity moulded to Viola’s artistic vision.

Viola has commented, “I think I have designed a piece that’s open ended enough, where the people and the range of people, the kind of people we chose are from various ethnic groups and cultures. And I think that the feeling of more this is a piece about humanity and it’s about the fragility of life, like the borderline between life and death is actually not a hard wall, it’s not to be opened with a lock and key, its actually very fragile, very tenuous.

You can cross it like that in an instant and I think religions, you know institutions aside, I think just the nature of our awareness of death is one of the things that in any culture makes human beings have that profound feeling of what we call the human condition and that’s really something I am really interested in. I think this piece really has a lot to do with, you know, our own mortality and all that that means.”1

These series of encounters at the intersection of life and death are worthy of the best work of this brilliant artist. He continues to astound with his prescience, addressing what is undeniable in the human condition.

Long may he continue.

Dr Marcus Bunyan

 

1/ TateShots. Venice Biennale: Bill Viola. 30 June 2007 [Online] Cited 23/09/2009. No longer available online

 

 

“The unfolding of consciousness, the revelation of beauty, present even after death, the moment of awe, the space without words, the emptiness that builds mountains, the joy of loving, the sorrow of loss, the gift of leaving something behind for the next traveler.”


Bill Viola

 

 

 

Bill Viola (American, 1951-2024)
Ocean Without A Shore (excerpt)
2007
Installation in the church of San Gallo, Venice

 

 

Bill Viola (American, 1951-2024)
Ocean Without A Shore (excerpt)
2007

 

Ocean Without a Shore is about the presence of the dead in our lives. The three stone altars in the church of San Gallo become portals for the passage of the dead to and from our world. Presented as a series of encounters at the intersection between life and death, the video sequence documents a succession of individuals slowly approaching out of darkness and moving into the light. Each person must then break through an invisible threshold of water and light in order to pass into the physical world. Once incarnate however, all beings realise that their presence is finite and so they must eventually turn away from material existence to return from where they came. The cycle repeats without end.”

Bill Viola
25 May 2007
Text © Bill Viola 2007

 

The work was inspired by a poem by the twentieth century Senegalese poet and storyteller Birago Diop:

Hearing things more than beings,
listening to the voice of fire,
the voice of water.
Hearing in wind the weeping bushes,
sighs of our forefathers.

The dead are never gone:
they are in the shadows.
The dead are not in earth:
they’re in the rustling tree,
the groaning wood,
water that runs,
water that sleeps;
they’re in the hut, in the crowd,
the dead are not dead.

The dead are never gone,
they’re in the breast of a woman,
they’re in the crying of a child,
in the flaming torch.

The dead are not in the earth:
they’re in the dying fire,
the weeping grasses,
whimpering rocks,
they’re in the forest, they’re in the house,
the dead are not dead.


Text from the Ocean Without A Shore website [Online] Cited 23/09/2009. No longer available online

 

Bill Viola (American, 1951-2024) 'Ocean Without A Shore' 2007 video still

Bill Viola (American, 1951-2024) 'Ocean Without A Shore' 2007 video still

Bill Viola (American, 1951-2024) 'Ocean Without A Shore' 2007 video insatllation

Bill Viola (American, 1951-2024) 'Ocean Without A Shore' 2007 video insatllation

 

Installation photographs of Ocean Without A Shore at the National Gallery of Victoria, Melbourne
Photos: Marcus Bunyan

 

Bill Viola (American, 1951-2024) 'Ocean Without A Shore' 2007 original video installation at church of San Gallo (still)

 

Bill Viola (American, 1951-2024)
Ocean Without A Shore (still)
2007
Original installation at church of San Gallo

 

 

NGV International
180 St Kilda Road, Melbourne

Open daily 10am-5pm

National Gallery of Victoria International website

Bill Viola website

LIKE ART BLART ON FACEBOOK

Back to top

New work: Marcus Bunyan ‘The Shape of Dreams’ 2008

November 2008

 

Marcus Bunyan (Australian, b. 1958) 'Cologne Cathedral 2-52' 2008 From the series 'The Shape of Dreams'

 

Marcus Bunyan (Australian, b. 1958)
Cologne Cathedral 2-52
2008
From the series The Shape of Dreams
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' 2008 From the series 'The Shape of Dreams'

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2008
From the series The Shape of Dreams
Silver gelatin print

 

 

A new body of work has formed in my mind and is physically taking shape through working with the images.

I purchased two black and white photo albums from the 1950s on eBay, both belonging to young soldiers, one on active duty in Korea and the other visiting Japan and Germany after the Second World War. These images are especially poignant to me as an artist and human being. These are snapshots of hope and happiness, of place and being in a time of turbulence. Glimpses of the earth through open aircraft doors, smiles that flit across faces contrast with figures wrapped in a shawl of darkness.

Their faces stare out at us across time yet their bodies are caught in the shadows.

They remind that humans still repeat the mistakes of the past, still list the war dead in columns of photographs inches long. So young and full of hope.

Marcus Bunyan

SEE THE FULL SERIES ON MY WEBSITE

 

Marcus Bunyan (Australian, b. 1958) 'How dramatic!' 2008 From the series 'The Shape of Dreams'

 

Marcus Bunyan (Australian, b. 1958)
How dramatic!
2008
From the series The Shape of Dreams
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Spire of the Dome, 1-52' 2008 From the series 'The Shape of Dreams'

 

Marcus Bunyan (Australian, b. 1958)
Spire of the Dome, 1-52
2008
From the series The Shape of Dreams
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' 2008 from the series 'The Shape of Dreams'

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2008
From the series The Shape of Dreams
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' 2008 from the series 'The Shape of Dreams'

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2008
From the series The Shape of Dreams
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) "It's really nothing fellas!" 2008 from the series 'The Shape of Dreams'

 

Marcus Bunyan (Australian, b. 1958)
“It’s really nothing fellas!”
2008
From the series The Shape of Dreams
Silver gelatin print

 

 

Marcus Bunyan website

LIKE ART BLART ON FACEBOOK

Back to top