Exhibition: ‘Carine Thévenau: Return To Huldra’s Wood’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 13th February – 9th March 2013

Carine Thévenau (Mauritian/Australian)
Ulda. The Arctic Fairy
2013
Archival Pigment Print
80 x 60cm
Edition of 10 + 2 AP

Sometimes I just want to surround myself with objects that are beautiful, that give me pleasure in the act of looking. I just want to look at a photograph that is beautiful, just because it is that. This exhibition is one such case. In the small, darkened gallery at Edmund Pearce in Melbourne these photographs radiate beauty. Despite a too regular hang and photographs of bouquets of flowers that don’t really move the work forward, the overall feeling of the ensemble is one of serenity and contained ecstasy. As was said of Catherine Opie’s work recently, “these lyrical visions evoke formal classicism, [are] beautifully elegant compositions that immerse and seduce the eye.”

The exhibition is rather let down by one of the worst sentences in a media release that I have not had the pleasure of reading in a long time: “Carine’s pictures sway from using over exposed lighting techniques, hinting at the sublime, to implementing a dimly lit chiaroscuro effect whereby an undeniable darkness is evident, all the while remaining beautiful.”

Who writes this stuff? The sentence makes no sense at all.

Carine’s pictures “sway” (?) … overexposure techniques hint at the sublime (!), a dimly lit chiaroscuro effect (what?), an undeniable darkness (!?) – and guess what, using light and dark lets the image “remain beautiful” = the massacre of the English language!

Dr Marcus Bunyan

Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Carine Thévenau (Mauritian/Australian)
Deep Inside Lillomarka
2013
Archival Pigment Print
80 x 60cm
Edition of 10 + 2 AP

Edward S. Curtis (American, 1868-1952)
Lucille, Dakota Sioux
1907

Carine Thévenau (Mauritian/Australian)
Tryst East of Morskogen
2013
Archival Pigment Print
80 x 60cm
Edition of 8 + 2 AP

Return To Huldra’s Wood is a visual exploration into Scandinavian Folklore. A Huldra is a mythical character who lives deep in the forests of Sweden and Finland. Also known as Pine tree Mary or Skogsfu (in Norway) this secret woodland dweller lures her prey into the darkness of night and underneath the heavy branches she is known to do unspeakable things. The Huldra appears in many fairy tales written by Peter Christen Asbjornsen. The origins of the tales stem from Christianity, whereby old stories of Eve forgetting to wash all her children prior to a visit from God forced her to hide the dirty ones. As a result God decreed these children to be hidden and forbidden from contact with the rest of mankind. These children are said to have been named Huldrer. The Huldra represents a deep fear of the wild, of sexuality and of otherness.

Huldra’s Wood

When early springtime’s night winds sing
around the steaming cattle byre,
and smoke curls high through wicker slats
above the dancing Great Hall fire;
Old women pull the children near,
with knowing looks well understood;
Tonight only a fool would stray
within the groves of Huldra’s Wood.

As daylight leaves the greening fields
and sunset paints the pale sky gold,
As far horizons fade to blue
and nightingales sing shrill and cold;
The adder in his hide curls safe
from those who seek his serpent’s blood,
he sleeps within the old stone cairn
that marks the edge of Huldra’s Wood.

Above us rides the scar-faced Moon
amongst the stars in wanton haste,
whilst in the trees the tawny owls
cry shuddering across the waste
that separates our steading from
the Elfhane Host in cap and hood;
they frolic now, unbidden, deep
within the groves of Huldra’s Wood.

~ Alan Hodgson

Recently a speaker at the International Design Conference, AGIdeas and previously nominated by industry leader, Capture Magazine, for the Emerging Editorial Photographer of the Year Award, Carine Thevenau’s photographic work has appeared in such publications as Rollingstone, iD Magazine, Vogue, Smith Journal and is a Senior Photographer at Frankie Magazine.

Carine’s pictures sway from using over exposed lighting techniques, hinting at the sublime, to implementing a dimly lit chiaroscuro effect whereby an undeniable darkness is evident, all the while remaining beautiful.”

Press release from the Edmund Pearce website

Carine Thévenau (Mauritian/Australian)
Skogsra (Forest Spirit)
2013
Archival Pigment Print
80 x 60cm
Edition of 10 + 2 AP

Carine Thévenau (Mauritian/Australian)
Huldra of The Norse
2013
Archival Pigment Print
80 x 60cm
Edition of 10 + 2 AP

Carine Thévenau (Mauritian/Australian)
Witness in Bymarka
2013
Archival Pigment Print
80 x 60cm
Edition of 10 + 2 AP

Carine Thévenau (Mauritian/Australian)
Pine Tree Mary
2013
Archival Pigment Print
100 x 75cm
Edition of 5 + 2 AP

Edmund Pearce Gallery

This gallery has now closed.

Carine Thevenau website

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Review: ‘Confounding: Contemporary Photography’ at NGV International, Melbourne

Exhibition dates: 5th October 2012 – 3rd March 2013

Thomas Demand (Germany, b. 1964)
Public housing
2003
Type C photograph
100.1 x 157.0cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased with funds donated by the Bowness Family Fund for Contemporary Photography, 2010
© Thomas Demand/VG Bild-Kunst, Bonn. Licensed by VISCOPY, Sydney

Thinking contemporary photography

At its birth in the 19th century, photography was seen as the ultimate tool for the representation and classification of the visual world.1 Photography recorded reality; a photograph was seen as a visual and literal truth of something that existed in the world. It re-presented the world to the viewer, telling something of the world, reflecting the world. A photograph provided a freeze frame – the snap of the shutter – of one point in time and space. People were astounded that their likeness and that of the world around them could be captured for all to see.

Technological advancements in the early twentieth century, such as faster exposure times and more portable cameras, transformed the potential of the medium to not only show things that escaped the eye but new ways of seeing them as well.2 The photograph began to reveal the personal dimensions of reality. It began to explore the intangible spaces that define our physical and spiritual relationship with reality. “Photographers and artists attempted to depict via photographic means that which is not so easily photographed: dreams, ghosts, god, thought, time” (Jeffrey Fraenkel The Unphotographable Fraenkel Gallery Books 2013). With the advent of modernism, they sought to capture fragments, details and blurred boundaries of personal experience.3 The indexical link photograph and referent, between the camera, the object being photographed and the photograph itself was being stretched to breaking point.

Think of it like this. Think of a photograph of an apple that a camera has taken. There is a link between the photograph and its referent, the photograph of the apple and the object itself (in reality, in the lived world). As a viewer of the photograph of the apple we are secondary witness to the fact that, at some point in time, someone took a photograph of this apple in real life. We bear witness to the eyewitness. Now what if I rip up the photograph of the apple and reassemble it in a different order? Is this still not an apple, only my subjective interpretation of how I see an apple existing in the world? Is it no less valid than the “real” photograph of the apple? What kinds of visual “truth” can exist in images?

Presently, contemporary photography is able to reveal intangible, constructed vistas that live outside the realm of the scientific. A photograph becomes a perspective on the world, an orientation to the world based on human agency. An image-maker takes resources for meaning (a visual language, how the image is made and what it is about), undertakes a design process (the process of image-making), and in so doing re-images the world in a way that it has never quite been seen before.

These ideas are what a fascinating exhibition titled Confounding: Contemporary Photography, at the National Gallery of Victoria, Melbourne investigates. In the confounding of contemporary photography we are no longer witnessing a lived reality but a break down of binaries such as sacred and profane, public and private, natural and artificial, real and dreamed environments as artists present their subjective visions of imagined, created worlds. Each image presents the viewer with a conundrum that investigates the relationship between photographs and the “real” world they supposedly record. How do these photographs make you feel about this constructed, confounding world? These fields of existence?

Thomas Demand’s Public Housing (2003, above) plays with the real and the fictional, presenting the viewer with an idealised vision of a public housing complex illustrated on a Singapore $10 note. Demand makes large models out of paper and cardboard in his studio and then photographs the result before destroying the basis of his performance, the model, leaving only the photograph as evidence of their existence, an existence that emanated from the imagination of the artist. This particular Demand is unusual in that it depicts the totality of an outdoor structure, for the artist usually focuses on details of buildings, plants and environments in mid to close up view. The flattened perspective, limited colour palette and absence of detail adds to the utopian nature of the work (almost like a photographic Jeffrey Smart), aping the aesthetic and social ideals of Le Courbusier. As John Meades notes, “From early in its history, photography was adopted by architects as a means of idealising their buildings. As beautiful and heroic, as tokens of their ingenuity and mankind’s progress, etc. This debased tradition continues to thrive. At its core lies the imperative to show the building out of context, as a monument, separate from streetscape, from awkward neighbours, from untidiness.”4

In Roger Ballen’s photograph Terminus (2004, below), one the more moody works in the exhibition, a heavy wooden board with a deflated leather bladder on top presses down on a human face. Although it is not a human face (it confounds!), it is the painted face of a mannequin which the viewer can only acknowledge after a jolt of recognition. There is a feeling of entombment, a palpable feeling of claustrophobia, as the meta / physical “weight” of the bladder (like the weight of a heavy meteorite) presses down on the half obscured, thin lipped, black eyed face. Similarly confounding are the two photographs by Eliza Hutchison called The ancestors (2004, below). Shot from the waist up, these photographs remind you of those old black and white Photo Booth snapshots that you used to get for passports (there are still two of those machines outside the Elizabeth Street entrance to Flinders Street railway station, standing there like forlorn sentinels of a by gone age), complete with nondescript curtain that you used to pull behind you. There is something “not quite right” about the people in the photographs but you can’t put your finger on it until the text panel, a little gleefully, informs you that the portraits had been shot upside down. Now you realise what is out of kilter: more cheek and jowl rather than cheek by jowl.

The exhibition makes a powerful point as Robert Nelson in his review of the exhibition in The Age newspaper observes: photography doesn’t necessarily have to be confounding to be art, to become enduring, it just has to have a decent idea behind it.

“I would say that being confounding is not a necessary property of art photography; and even when it’s present, it isn’t in itself a sufficient ingredient to guarantee enduringly valuable art. Photography doesn’t have to confound in order to be art, but it does have to have an idea in it. The idea is always the issue, whether it works by confounding us or not.”5

The idea has always been the issue. Collectively, it is the ideas contained within the images in this exhibition that unsettle the relationship between the photograph and the world in the mind of the viewer, not their confounding. I don’t find any of these images contain much emotion (except possibly the Ballen) but the images are transformational because they fire up our imagination. Images speak not just of the world, but to the world; they challenge our beliefs, our politics and our daily practices. The camera’s single viewpoint, our single viewpoint, our field of existence has changed. People find themselves somehow, somewhere, not in a lived reality but in an imagined one.

Much is staged, scaled and variations in perspective are paramount. This affects the relationship between the viewer and the viewed for we can no longer take anything at face value. In a media saturated world full of images we begin to question every image that we see: has it been digitally manipulated, does it, did it actually exist in the world? These days “truth” in photography is an elusive notion and that might not be such a bad thing as people question the nature of images that surround them, their authenticity and their aura. In a media saturated world, in a world no longer of our making, seeing is no longer believing.

Dr Marcus Bunyan

Footnotes

1/ Anon. “Flatlands: photography and everyday space,” press release from the Art Gallery of New South Wales website posted on Art Blart [Online] Cited 19/02/2013

2/ Ibid.,

3/ Ibid.,

4/ Meades, Jonathan. “Architects are the last people who should shape our cities,” on The Guardian website, Tuesday 18 September 2012 [Online] Cited 19/02/2013

5/ “First, do all confounded photographic images qualify as art? Or does a photograph have to be founding in a special way? And second, can a photograph be art without being confounding? Bundling these questions together, I would say that being confounding is not a necessary property of art photography; and even when it’s present, it isn’t in itself a sufficient ingredient to guarantee enduringly valuable art. Photography doesn’t have to confound in order to be art, but it does have to have an idea in it. The idea is always the issue, whether it works by confounding us or not.”
Nelson, Robert. “Getting the picture can be confounding,” in The Age newspaper, Wednesday January 2nd, 2013, p. 11.

Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Peter Peryer (New Zealand, 1941-2018)
Home
1991
Gelatin silver photograph
35.6 x 53.8cm
National Gallery of Victoria, Melbourne
Purchased, 1996
© Peter Peryer

Loretta Lux (Germany, b. 1969)
The drummer
2004
Cibachrome photograph
Image: 45.0 x 37.7cm
Sheet: 56.0 x 49.0cm
National Gallery of Victoria, Melbourne
Purchased, NGV Foundation, 2006
© Loretta Lux/VG BILD-KUNST, Bonn. Licensed by VISCOPY, Australia

On 5 October, the National Gallery of Victoria will present Confounding: Contemporary Photography, an exploration of the uncanny worlds created by human imagination, dreams and memories.

Drawn from the NGV’s collection, the fourteen works on display transform the strange, uncomfortable and awkward into plausible realities. Visitors will discover the gaze of unnerving children in the hyper-real work of Loretta Lux; be jolted upon realising the hidden reality of Wang Qingsong’s monumental tableaux; and wonder at the strange beauty in the carefully constructed cardboard world of Thomas Demand.

Susan van Wyk, Curator, Photography, NGV, said: “Like the recollection of a dream, the photographs displayed in Confounding seem to make sense, but do not sit comfortably in the world. There are subtle, slightly sinister elements within the images that suggest a mystifying alternative reality… Through a selection of works by Australian and international artists, including two new acquisitions by Thomas Demand and Roger Ballen, Confounding explores the unexpected with images that bridge the divide between real and fictional.”

Confounding will present works by contemporary photographers including Roger Ballen, Pat Brassington, Thomas Demand, Eliza Hutchison, Rosemary Laing, Loretta Lux, Patricia Piccinini, Peter Peryer, Wang Qingsong and Ronnie van Hout.

Press release from the National Gallery of Victoria website

Patricia Piccinini (b. Sierra Leone 1965, lived in Italy 1968-1972, arrived Australia 1972)
Protein lattice – subset blue, portrait
1997
From the Protein lattice series 1997
Type C photograph
Image: 80.5 x 80.3cm irreg.
Sheet: 90.0 x 126.9cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Optus Communications Pty Limited, Member, 1998
© Patricia Piccinini

Rosemary Laing (Australian, 1959-2024)
flight research #8
1999, printed 2000
Type C photograph
Image: 59.8 x 59.8 cm
Sheet: 78.7 x 78.7 cm
National Gallery of Victoria, Melbourne
Purchased with funds from the Victorian Foundation for Living Australian Artists, 2004
© Estate of Rosemary Laing

Wang Qingsong (Chinese, b. 1966)
Preincarnation
2002
Type C photographs
(a) 100.0 × 63.0cm (image)
(b) 100.0 × 61.0cm (image)
(c) 100.1 × 63.0cm (image)
National Gallery of Victoria, Melbourne
Purchased with the assistance of the Lillian Ernestine Lobb Bequest, 2007
© Wang Qingsong

Ronnie van Hout (New Zealand, b. 1962)
Mephitis
1995
Gelatin silver photograph
Image: 47.2 x 32.6cm
Sheet: 50.5 x 40.9cm
National Gallery of Victoria, Melbourne
Purchased, 1996
© Courtesy the artist and Darren Knight Gallery, Sydney

Roger Ballen (American, b. 1950, worked in South Africa 1982- )
Terminus
2004
Carbon print
45.2 x 44.9cm
National Gallery of Victoria, Melbourne
Gift of Bill Bowness through the Australian Government’s Cultural Gift’s Program, 2012
© courtesy the artist and Stills Gallery, Sydney

Eliza Hutchison (Australian, b. 1965)
The ancestors
2004
Light-jet print
Image: 95.4 x 72.9cm
Sheet: 105.4 x 82.9cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2005
© Eliza Hutchison, courtesy Murray White Room

Eliza Hutchison (Australian, b. 1965)
The ancestors
2004
Light-jet print
Image: 95.3 x 73.0cm
Sheet: 105.3 x 83.0cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2005
© Eliza Hutchison, courtesy Murray White Room

NGV International
180 St Kilda Road

Opening hours
Open daily 10am – 5pm

National Gallery of Victoria website

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Review: ‘Vestige II’ Melissa Powell and ‘Darkness by Day’ Shannon McGrath at Anita Traverso Gallery, Richmond, Melbourne

Exhibition dates: 5th February – 23rd February 2013

Melissa Powell (Australian)
Painterly Divide No.1
2012
Pigment ink on cotton rag
50.5 x 70.6cm
edn. 1/9

ves·tige
/ˈvestij/

Noun
1/ A trace of something that is disappearing or no longer exists
2/ The smallest amount (used to emphasise the absence of something): “without a vestige of sympathy”
3/ Biology an organ or part of an organism that is a small nonfunctioning remnant of a functional organ in an ancestor
a trace suggesting that something was once present or felt or otherwise important; “the footprints of an earlier civilisation”

via French from Latin ves·tigium footprint, track

Two solid exhibitions of photography are on display at Anita Traverso in Richmond, a gallery that is showing more photography these days, to excellent affect.

Natimuk based photographer Melissa Powell documents the seasonal changes of the Wimmera environment through the use of aerial photography. She brings her skills as a forensic photographer to bear when capturing our mark on the landscape. Her photographs (full frame and never cropped), are as sharp as a tack, like the crystallisation of a thought – the surgical gaze of the artist balanced by a lyrical, abstract poetry. Powell renders (and that is the appropriate word) natural phenomena in their direct relation to humanity, pointing her camera at patterns of cropping, the patchiness of the earth and its sandy, infertile soil. She sees the world clearly and tells the story in a plain, almost scientific way… but this utopian vision of the world is balanced by a feeling in the viewer, a feeling of drifting and floating above the earth, inhabiting a liminal space, as in a daydream.

Powell’s is an expression of the land, presented in a particular way as she remembers experiencing it. For example, look at Painterly Divide No.1, (2012, below) and notice the perfect confluence of yin and yang broken by the single mutation of the furrow midway up in the centre of the image (enlarge the image to see it better!). Disorder plays off order in the mind of the viewer in an absolutely sublime way. Sure, a few things need work in the exhibition, like the framing and naming of the works, but this all comes with time and experience. What Powell evidences in her photographs is a wonderfully strong aesthetic producing some of the best aerial photography I have ever seen. Her traces, footprints and tracks are vestigial structures that links us back to our ancestors, photographs as passionate representation of the land, done with strength and depth of soul.

In the back gallery Shannon McGrath, an established architecture photographer, images stacks of wood that “are considered for both their aesthetic values and formal compositional qualities such as patterning and seriality.” The suite of five very large, unmounted black photographs printed on matt Silver Rag paper are stunning, much darker and of more luminance than seen in reproduction here (there are also two other photographs using an electric blue colour that simply did not work for me). Using a minimal composition of the thing itself (and what it can become), the photographer imbues a romantic, visual sensibility into her subject matter. The matt blacks are like velvet and the spaces that open up within the image magical. These things “breathe” like a black Rothko painting, or the plastic black of a Rembrandt.

McGrath’s photographs are “impressionistic inventories of landscapes and entropic architectural structures that connote psychologically, emotionally, and viscerally.” (Anon. “Cyprien Gaillard: The Crystal World,” on the MOMA website [Online] 12/02/2013). The object of her attention – the planks of wood – have a temporality that is characterised by repetition and predictability. The viewer tries to articulate difference through looking but that looking reduces differences to similarities unless we look very closely, are very attentive to the condition of looking. Enlarge any of the dark images below and really look at the cut ends of the wood, their inflection. What is hidden within (or beneath, for the photograph is also a physical object) the flat surface of the image are the nuances of language – the physicality of the print, the punctum of white, the band saw cuts that inhabit the end of days. There is a slippage between language and referent which makes McGrath’s photographs a beautiful deviation and productive possibility of language, one that encourages the vital movement of the subversive sign.

My only concern is “where to next?” What other surfaces which are hidden, which slowly reveal aspects and possibilities, subtleties and complexities will the photographer engage with? Excitingly, I want to see more from both photographers as they combine the ordinary and the poetic in a field of revolutionary possibilities.

Dr Marcus Bunyan

Many thankx to Anita Traverso Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Melissa Powell (Australian)
Traces of Time
2012
Pigment ink on cotton rag
50.5 x 76cm
edn. 1/9

“Centered on documentation of the Wimmera region, Melissa Powell’s images are depicted from an aerial perspective that allows her to capture the theatre and sublimity of a landscape that is consistently eroded and replenished by both the cycles of nature, the progression of time and the agricultural impact of man.”

Anna Briers, independent art curator and writer

Melissa Powell (Australian)
Camouflage No.2
2012
Pigment ink on cotton rag
50.5 x 70.6cm
edn. 1/9

Melissa Powell (Australian)
Droughtbreaker
2011
Pigment ink on cotton rag
50.5 x 70.6cm
edn. 8/12

Melissa Powell (Australian)
Salt Lake No.1
2011
Pigment ink on cotton rag
50.5 x 70.6cm
edn. 8/9

A forensic photographer in her former life, Melissa Powell’s new direction as an aerial photographer was endorsed by her winning first prize for aerial photography at the 2012 International Photography Awards, New York, USA. Vestige II, Powell’s debut exhibition at Anita Traverso Gallery, surveys an amalgam of three photographic series drawn from the artist’s oeuvre – Grounded, Flooded and Dry.

Centred on documentation of the Wimmera region, Powell’s images are depicted from an aerial perspective that allows her to capture the theatre and sublimity of a landscape that is consistently eroded and replenished by the cycles of nature, the progression of time and the agricultural impact of man. Shaped by droughts and bushfires, vast desertous landscapes extend into the horizon. Serpentine rivers and floodplains alternately nourish and fertilise, lacerate and scar. Fecund pastures are contained and demarcated by the rigid geometries of manmade fences and irrigation systems. These vestiges award us a sense of the indelible link between the microcosm and the macrocosm, while enabling us to perceive the constantly shifting narratives of this great southern land.

By contrast Shannon McGrath, an established architecture photographer, aspires to capture the unique spatial dynamics of a building whilst transposing a distillation of the architect’s intention into a two dimensional image. In this photographic series McGrath examines the raw building material of wood in the same way she would approach the documentation of architecture. Photographed on site at the Britton Timber sawmill, the stacks of wood are considered for both their aesthetic values and formal compositional qualities such as patterning and seriality. Simultaneously though, they are envisaged as a core resource imbued with potentiality; their future incarnation, that of the architect’s vision, lying dormant and yet to manifest.

Press release from the Anita Traverso Gallery website

Shannon McGrath (Australian)
Mark 01
2012
From the series Darkness by Day
Pigment print to cotton rag paper
100 x 128cm

Shannon McGrath (Australian)
Mark 02
2012
From the series Darkness by Day
Pigment print to cotton rag paper
100 x 128cm

“These stacks of saw-mill timber were shot in broad daylight without any artificial lighting, in situ and without any intervention in their arrangement. I was drawn to the dark element in them that survives this ‘glare’ yet reveals it in other ways – how the light naturally hits the objects and remains in an interplay with the darkness and shadows of the grain, the individual and beautiful markings the blade has left on the natural material, and the extrusions and hollows of the layering of the wood. This gave the show its title. Even in the jewel-like, cobalt image, there is this dynamic. This is a theme that runs through my creative photography: surfaces which are hidden, which slowly reveal aspects and possibilities, subtleties and complexities. I considered wood as an essential building material so I approached the stacks of timber and photographed it with the same sensitivity as architecture.”

Artist statement

Shannon McGrath (Australian)
Mark 07
2012
From the series Darkness by Day
Pigment print to cotton rag paper
100 x 128cm

Shannon McGrath (Australian)
Mark 08
2012
From the series Darkness by Day
Pigment print to cotton rag paper
100 x 128cm

Anita Traverso Gallery
PO Box 7001, Hawthorn North,
Melbourne, Victoria, Australia 3122

Anita Traverso Gallery website

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Review: ‘Terraria’ by Darron Davies at Edmund Pearce Gallery, Melbourne

Exhibition dates: 16th January – 9th February 2013

Darron Davies (Australian)
Atmosphere
2012
Archival Pigment Print on Photo Rag
80 x 80cm
Edition of 6

This is the first “magical” exhibition of photography that I have seen in Melbourne this year. Comprising just seven moderately large Archival Pigment Print on Photo Rag images mounted in white frames, this exhibition swept me off my feet. The photographs are beautiful, subtle, nuanced evocations to the fragility and enduring nature of life. The photographs move (shimmer almost) one to another, with slight changes in the colour green balanced with abstract splashes of light and pigment reminiscent of an abstract expressionist painting (I particularly like the splash of red in The Red Shard, 2102, below). These are beautifully seen works, that require 1) a good idea, 2) an aware and enquiring mind, 3) an understanding and receptive eye, and 4) a relationship to the ineffable that allows visions such as these to be breathed into existence. As Minor White would say,

Three Canons

Be still with yourself
Until the object of your attention
Affirms your presence

Let the Subject generate its own Composition

When the image mirrors the man
And the man mirrors the subject
Something might take over

A sense of day/dreaming is possible when looking at these images. Interior/exterior, size/scale, ego/self are not fixed but fluid, like the condensation that runs down the inside of these environments (much like blood circulates our body). This allows the viewer’s mind to roam at will, to ponder the mysteries of our short, improbable, joyous life. The poetic titles add to this introspective reflection. I came away from viewing these magical, self sustaining vessels with an incredibly happy glow, more aware of my own body and its relationship to the world than before I had entered Darron Davies enveloping, terrarium world.

Dr Marcus Bunyan

Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Darron Davies (Australian)
Day’s Reach
2012
Archival Pigment Print on Photo Rag
80 x 80cm
Edition of 6

Darron Davies (Australian)
Encased
2012
Archival Pigment Print on Photo Rag
80 x 80cm
Edition of 6

Terraria

I step into your small world
Your secret world
Each a planet of green

Fragile edges holding
the lived
and living

Peering into your glass
your mirror
I see the shards of light
Drawing in
and
Stretching out

You are another
In atmosphere
In moss
In fear

Terraria is a photographic project exploring the magical, abstract and metaphoric world of terrariums – an increasingly popular form of enclosed and small scale eco-system designed for showcasing plants.

Ultimately, Terraria is also about the fragility of life – terrariums as self contained vessels, enduring, magical – like the human body or our planet – yet somewhat mysterious. These vessels are self sustaining with no watering needed. They are independent and endure quietly. This project would not have been possible without support from Lisa Rothwell from Lu Lu Blooms.

Artist statement

Darron Davies (Australian)
Heaven’s Door
2012
Archival Pigment Print on Photo Rag
80 x 80cm
Edition of 6

Darron Davies (Australian)
The Second Dream
2012
Archival Pigment Print on Photo Rag
80 x 80cm
Edition of 6

Darron Davies (Australian)
The Light Play
2012
Archival Pigment Print on Photo Rag
80 x 80cm
Edition of 6

Darron Davies (Australian)
The Red Shard
2012
Archival Pigment Print on Photo Rag
80 x 80cm
Edition of 6

Josef Sudek (Czechoslovakian, 1896-1976)
From the Window of My Atelier
1940
Gelatin silver print

Edmund Pearce Gallery

This gallery is no longer open.

Darron Davies website

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Exhibition: ‘XTRAVAGANZA. Staging Leigh Bowery’ at Kunsthalle Wien, Vienna

Exhibition dates: 19th October 2012 – 3rd February 2013

Installation view of XTRAVAGANZA. Staging Leigh Bowery, Kunsthalle Wien
Foto: Stephan Wyckoff
Kostüme: Leigh Bowery
Kostümpräsentation: Klaus Mayr
Courtesy Estate of Leigh Bowery

I can die happy now that I have had the opportunity to do a posting on this amazing man. He challenged social stereotypes turning his body into an every changing, ever challenging work of art. He used his body as a canvas and inscribed narratives upon it. He used these narratives to challenge the dominant discourse, offering himself as material evidence to facilitate new perspectives. His body became a performance, the self as performance, one that was not fully pre-determined, for you never knew what he would do next, what social outrage he would offer up.

Through masks, makeup, wigs and body modification, Bowery confronted the viewer with an/other field of existence, one that promoted an encounter with the face of the other, causing an emotional response in the audience, the viewer. As Wendy Garden observes, “Being faced with another provokes a reaction: it makes an appeal, demands an engagement.”1 We cannot look away for we do not know what Bowery will do next. He used his large body, its bulk and presence to bring the viewer face-to-face with an/other. The magnification of his size and the emphasis and manipulation of his face, especially the mouth and eyes, rescales his presence in front of the viewer – at his performances, in the photographs of Bowery. For example, look at his creation Evening Wear – Andrew Logan’s 1986 Alternative Miss World (1986, below). Impossibly high and luridly coloured boots, leggings, a bustled and bedazzled jacket / skirt combo, crash helmet and the most maniacal black and white face you will ever see. Bowery unbalances the fixity of the single perspective and through his transgression destabilises the mastering gaze.

I was living in London at the time Leigh Bowery, Boy George, Marilyn and Divine were strutting their stuff in the nightclubs of London town. What a time. Maggie Thatcher (and I can hardly bring myself to type her name) was Prime Minister of a right wing Conservative government from 1979-1990, a period of social oppression of minorities, the breaking of the trade unions, the beginning of HIV/AIDS. Think Boy George’s famous song No Clause 28 that protested against a local government act that “shall not intentionally promote homosexuality or publish material with the intention of promoting homosexuality” or “promote the teaching in any maintained school of the acceptability of homosexuality as a pretended family relationship.” Bowery was a child of his time, a prescient, sentient being who was out there doing his thing, challenging the dominant paradigms of a patriarchal society. He burned like a comet, bright in the sky, and then was gone all too early. But he will never be forgotten. What a man.

Dr Marcus Bunyan

1/ Garden, Wendy. “Ethical witnessing and the portrait photograph: Brook Andrew,” in Journal of Australian Studies Vol. 35, No. 2, June 2011, p. 261.

Many thankx to Kunsthalle Wien for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“I believe that fashion (where all girls have clear skin, blue eyes, blonde blow-waved hair + a size 10 figure, and where all men have clear skin, a moustache, short blow-waved hair, a masculine physique + appearance) STINKS”

Leigh Bowery

The Legend of Leigh Bowery 2002

Installation view of XTRAVAGANZA. Staging Leigh Bowery, Kunsthalle Wien
Foto: Stephan Wyckoff
Kostüme: Leigh Bowery
Kostümpräs: Klaus Mayr
Courtesy Estate of Leigh Bowery; Cerith Wyn Evans, In Girum Imus Nocte Et Consumimur Igni, 2008
Courtesy Cerith Wyn Evans und White Cube

Installation view of XTRAVAGANZA. Staging Leigh Bowery, Kunsthalle Wien
Foto: Stephan Wyckoff
Kostüme: Leigh Bowery
Kostümpräsentation: Klaus Mayr
Courtesy Estate of Leigh Bowery

Charles Atlas
Teach
1992-1998
Video still
© Charles Atlas, Courtesy Vilma Gold, London

Werner Pawlok (German, b. 1953)
Portrait Leigh Bowery 3
1988
Courtesy Werner Pawlok

“I think of myself as a canvas,” fashion pioneer Leigh Bowery once said about himself. If there were a formula to describe this enfant terrible who refused all categorisation throughout his life, this would be it: turning oneself into a work of art. Presenting himself in the most garish ways that defied all conventions and stylising himself as a walking work of art, Leigh Bowery, who was born in Australia in 1961, stirred up London’s sub-culture of the 1980s in the wake of post punk and New Romanticism. Being friends with stars of the scene like Michael Clark and Cerith Wyn Evans, he continuously reinvented himself on the manifold stages of the metropolis.

The show highlights Leigh Bowery’s life and work between fashion, performance, music, dance, and sculpture by presenting rarely exhibited costumes, numerous films, photographs, music videos, talk shows, and magazines. It approaches Bowery by way of artistic descriptions, reflections, and documentations in the work of friends, supporters, and colleagues, whose source of inspiration, entertainer, and muse he was: Bowery’s performative enactments oscillating between masquerade and radical self-expression were captured by filmmakers such as Charles Atlas, Dick Jewell, Baillie Walsh, and John Maybury. It took Fergus Greer a number of sessions that stretched over six years to shoot the legendary photo series Looks. As Charles Atlas’s Teach shows, Leigh Bowery developed his unmistakable outfits, gestures, and poses in multiple forms of self-reflection under his companions’ critical eye. Bowery’s one-week performance in the Anthony d’Offay Gallery in London (1988) involved a two-way mirror: while the public could watch Leigh Bowery changing his outfits for hours on end, he saw only his own mirror image and remained inescapably confronted with himself and his movements. Though Bowery claimed that he had had to fight his shame initially and hid his room-filling physique behind conspicuous materials such as tulle, glitter, paint, and satin, his performances were anything but embarrassing: “The rest of us used drag and make-up to disguise our blemishes and physical defects. Leigh made them the focal point of his art,” Boy George once remarked. The nightclubs of London provided Bowery with catwalks on which to flaunt his visions of himself and let him always come out on top in terms of maximum attention. Lucian Freud, the British prince of painters, took great pleasure in Leigh Bowery’s fascinating personality and the fullness of his naked body. Bowery became one of his most important models, and the artist depicted him as he could never be seen in public: natural, intimate, and vulnerable.

Leigh Bowery’s art clearly differs from the designs, presentation patterns, and distribution channels of fashion designers. With Trash and Bad Taste irony, Bowery, like his idol John Waters and his main actor Divine, abandoned all conventions and stylistic doctrines in a both cynical and humorous way. His craftsmanship in tailoring and his creative potential constitute the core of an expressive self-stylisation which did not depend on encouraging the public through marketing strategies or offers of consumer goods. His vestimentary creations were based on the work with his own body, which he regarded as a malleable material and workable mass and which was to play an increasingly central part in his late oeuvre. Regarded as inexorably deficient, his body became the origin of those manifold appearances and kaleidoscopic diversifications that we find most astounding when confronted with Bowery’s work. He experimented with second skins of black latex, exaggerated the size and volume of his body with sweeping tulle attires, and made himself look taller with platform shoes. Bowery sabotaged glamorous, ornamental and transparent materials with steel helmets, toilet seats, and skulls. He fastened artificial lips in his cheeks with safety pins and wore flesh-coloured velvet suits that transformed his body into a vagina. Using adhesive tape and a bodice, he shaped his flesh into an artificial bosom, and he concealed his member behind pubic hair toupees or overemphasised it as he did in one of the Michael Clark Company’s dance performances. He disparaged unequivocal gender definitions and transcended their socially informed attributions – Gender Trouble: everything was a look. By and by, Bowery turned into what has been called “the self as performance.”

Leigh Bowery’s existence was the epitome of extremes. He looked for exceptional emotional and physical states like pain and ecstasy that would release him from the mediocrity of everyday life, like in the performance The Laugh of No.12 in Fort Asperen on June 4, 1994. Suspended on one foot, stark naked, wearing a black face mask, and displaying some clothespins on his genitals, he swung through the air uttering a sprechgesang, before he smashed a pane of glass with his bulky body. Exposing himself to his vulnerability in his performances, Bowery overcame physical injuries by showcasing them. His sometimes sadomasochist appearances and provocative lifestyle culminated in an attitude that crystallised into a sociopolitical approach in his statement “I like doing the opposite of what people expect.” Far from nocturnal footlights and kindred spirits’ protection, he – who was “larger than life” in every respect – strained the social limits of propriety with his big and exalted appearance. He enjoyed causing offence and holding up a mirror to the dictatorship of conformism, unmasking its heteronomy.

After an excessive life, Leigh Bowery died from AIDS at the age of 33. He was more than an extraordinary peripheral figure making his mark in the urban arena of exhibitionism and voyeurism. His virtuoso works have influenced haute couture collections by such fashion stars as Rei Kawakubo, John Galliano, Walter van Beirendonck, and Alexander McQueen. In spite of its simplicity, the latest fall/winter collection of Comme des Garçons shows obvious parallels to Leigh Bowery’s designs.

Press release from the Kunsthalle Wien website

Robin Beeche (Australian, 1945-2015)
Evening Wear – Andrew Logan’s 1986 Alternative Miss World
1986
Courtesy Robin Beeche

Nick Knight (British, b. 1958)
Untitled (Leigh Bowery with Scull)
1992
© Nick Knight

Ole Christiansen (Danish)
Farrel House
1989
Courtesy Ole Christiansen

Fergus Greer (British)
Leigh Bowery, Session VII, Look 38, June 1994
1994
Courtesy Fergus Greer
© Fergus Greer

Kunsthalle Wien
Museumsplatz 1
A-1070 Vienna

Opening hours:
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Thursday 10am – 10pm

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Exhibition: ‘Flatlands: photography and everyday space’ at the Art Gallery of New South Wales (AGNSW), Sydney

Exhibition dates: 13th September 2012 – 3rd February 2013

David Moore (Australia, 1927-2003)
Light pattern, camera in motion
c. 1948, printed 1997
Gelatin silver photograph
50.7 x 40.3cm
Art Gallery of New South Wales, Sydney
Gift of Karen, Lisa, Michael and Matthew Moore, 2004

This posting contains one of my favourite early works by Fiona Hall, Leura, New South Wales (1974, below) which is redolent of all the themes that would be expressed in the later work – an alien landscape that examines “the relationship between humankind and nature and the symbolic role of the [fecund] garden in western iconography.” In her work the “nature” of things (plants, money, videotape, plumbing fittings, birds nests, etc…) are re/classified, re/ordered and re/labelled.

Another stunning photograph in this posting is Minor White’s Windowsill daydreaming (1958, below). It is one of my favourite images of all time: because of the power of observation (to be able to recognise, capture and present such a manifestation!); because of the images formal beauty; and because of its metaphysical nature – a poetry full of esoteric allusions, one that addresses a very profound subject matter that is usually beyond ordinary knowledge or understanding. This alien presence, like the structure of an atom, is something that lives beyond the edges of our consciousness, some presence that hovers there, that we can feel and know yet can never see. Is it our shadow, our anima or animus? This is one of those rare photographs that will always haunt me.

Dr Marcus Bunyan

Many thankx to the Art Gallery of New South Wales for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All text accompanying photographs © Art Gallery of New South Wales Photography Collection Handbook, 2007.

Olive Cotton (Australia, 1911-2003)
By my window
1930
Gelatin silver photograph
20.3 x 15.1cm
Art Gallery of New South Wales, Sydney
Purchased with funds provided by the Photography Collection Benefactors’ Program 2006

Keast Burke (Australian born New Zealand, 1896-1974)
Untitled
1930s
Gelatin silver print
23.1 x 23.1cm
Art Gallery of New South Wales, Sydney
Purchased with funds provided by the Photography Collection Benefactors’ Program 2003

Formwork for Sydney Harbour Bridge

Australasian Photo-Review’s cover of 15 March 1932 by Burke was the first which could be described as typically modernist with its dynamic photograph of the structures of Sydney Harbour Bridge. In December 1932 Burke had written:

The New Photography is the kind which seeks to shatter that blissful state of peace with photographs of an entirely different kind. It demands that photography shall be purely objective, shall photograph anything and everything – snap repetition and pattern wherever it is to be found.

That same year he published the Harbour Bridge photographs in a volume entitled Achievement: a collection of unusual studies of the Sydney Harbour Bridge, Sydney: Mick Simmons Ltd. His second modernist AP-R cover was for 14 January 1933 featuring a diver and diving board photographed in a similar style, emphasising form and structure and indistinguishable from images of divers and athletes being photographed by the Modernists of Europe and the USA.

Keast Burke’s determination to assimilate the new style into his work can be seen in the tug of war between the painterliness of pictorialism, in his warm-toned prints, and the boldness and geometricism of Modernism.

James McArdle. “January 16: Man,” on the On This Date In Photography website 16/01/2017 [Online] Cited 27/07/2024

Cecil Bostock (Australia, 1884-1939)
Phenomena
c. 1938
Gelatin silver photograph
26.3 x 30.5cm
Art Gallery of New South Wales, Sydney
Gift of Max Dupain 1980

Bostock remains an enigmatic personality in Australian pictorial and early modernist photography. This is at least in part due to his body of work being scattered on his death in 1939 as it was auctioned to cover his debts. Fortunately Phenomena was left to his former assistant Max Dupain who had worked with him from 1930 to 1933.

Phenomena was one of 11 photographs Bostock exhibited with the Contemporary Camera Groupe and it was placed in the window at David Jones along with other photographs such as Plum blossom 1937 by Olive Cotton and Mechanisation of art by Laurence Le Guay. Phenomena is a wonderful modernist work with its plays of light and dark and disorienting shapes and curving lines. It is impossible to tell exactly how the shapes are made or where the light is coming from, nor what the objects are. It could easily be exhibited upside down where the viewer could be looking down on objects arranged on a flat surface. Phenomena is a tribute to Bostock’s restless, inventive and exacting abilities.

Fiona Hall (Australia, b. 1953)
Leura, New South Wales
1974
Gelatin silver photograph
27.8cm x 27.8cm
Art Gallery of New South Wales, Sydney
Purchased 1981
© Fiona Hall

The rich tones and fine detail of Leura, New South Wales were made possible by Hall’s use of a large-format nineteenth-century view camera. The antiquated technology, once used by colonial photographers to document nature and the taming of the Australian landscape, here records instead the verdant foliage of a floral-patterned couch and carpet. Made at the beginning of Hall’s career, it demonstrates her burgeoning interest in the representation of nature. The relationship between humankind and nature and the symbolic role of the garden in western iconography has since been a recurrent theme in her work, which ranges across photography, sculpture and installation. Leura… differs from Hall’s other photographs in that it documents a “found” object. Hall’s later works, such as The Antipodean suite 1981 and her large-format polaroids of 1985, are of her own constructions and sculptures. Her Paradisus terrestris series 1989-1990, 1996, 1999, of aluminium repousse sculptures takes the garden of Eden as its subject and treats it as an Enlightenment florilegium, wherein nature is classified, ordered and labelled. This kind of botanical transcription, like photography, was the process through which the alien Australian landscape was ‘naturalised’ by its colonists – a process which Hall wryly comments on in this acutely observed encounter within a domestic interior.

David Stephenson (USA/Australia, b. 1955)
Sant’ivo alla Sapienza 1645-50 Rome, Italy
1997
From the series Domes 1993-2005
Type C photograph
55 × 55cm
Art Gallery of New South Wales, Sydney
Purchased with funds provided by Joanna Capon and the Photography Collection Benefactors Program 2002
© David Stephenson

With poetic symmetry the Domes series considers analogous ideas. It is a body of work which has been ongoing since 1993 and now numbers several hundred images of domes in countries including Italy, Spain, Portugal, Turkey, England, Germany and Russia. The typological character of the series reveals the shifting history in architectural design, geometry and space across cultures and time, demonstrating how humankind has continually sought meaning by building ornate structures which reference a sacred realm.2 Stephenson photographs the oculus – the eye in the centre of each cupola. Regardless of religion, time or place, this entry to the heavens – each with unique architectural and decorative surround – is presented as an immaculate and enduring image. Placed together, the photographs impart the infinite variations of a single obsession, while also charting the passage of history, and time immemorial.

2. Hammond, V. 2005, “The dome in European architecture,” in Stephenson, D. 2005, Visions of heaven: the dome in European architecture, Princeton Architectural Press, New York p. 190.

David Stephenson (USA/Australia, b. 1955)
Cathedral of the Assumption, Kremlin 1475-79, Moscow, Russia
2000
Type C photograph
55 x 55cm
Art Gallery of New South Wales, Sydney
Purchased with funds provided by Graham and Mary Bierman, Josef and Jeanne Lebovic 2002
© David Stephenson

David Stephenson (USA/Australia, b. 1955)
Pantheon c. 117-138, Rome, Italy
1997, printed 2002
Type C photograph
55 x 55cm
Art Gallery of New South Wales, Sydney
Purchased with funds provided by Graham and Mary Bierman, Josef and Jeanne Lebovic 2002
© David Stephenson

Pat Brassington (Australian, b. 1942)
In marble halls #1
2003
From the series In marble halls
Pigment print
90 x 140cm
Art Gallery of New South Wales, Sydney
Gift of the artist 2009
© Pat Brassington

Simryn Gill (Singapore/Malaysia/Australia, b. 1959)
From A long time between drinks
2005
Portfolio of 13 offset prints
29.8cm x 29.7cm
Art Gallery of New South Wales, Sydney
© Simryn Gill

Among Simryn Gill’s multi-disciplinary explorations of identity and belonging, investigations of suburban locations carry a particular resonance due to their often autobiographical nature. A long time between drinks 2009 is an intensely focused look at suburban Adelaide which was the artist’s first experience of Australia when she arrived in 1987 from Kuala Lumpur, and the city where she first exhibited. Gill returned to Adelaide in 2005 to revisit this early point of contact, producing an evocative series of 13 images.

The photographs impart an ostensible sense of alienation and isolation that corresponds to the artist’s position as an outsider looking in. Gill’s viewpoint of these empty streets that seem to lead nowhere is forensic and detached. But surprisingly, as repetitious compositions and details culminate across the photographs, the prosaic subject matter becomes increasingly surreal, abstract and even poetic.

As Sambrani Chaitanya has stated, “Gill’s work is an investigation of the limits of categorisation,”1 and this group of works, just as in Gill’s examination of Marrickville (where she now lives) in May 2006, emphasises the difficulty of defining an idea of place through mere description. Memory, time and pure invention are required to fill in the gaps. The eerie, yet evocative environment in these photographic prints is further enhanced by their presentation in a square box emulating those of sets of vinyl LP recordings.

1/ Sambrani, C. “Other realties, someone else’s fictions: the tangled art of Simryn Gill,” [Online], Art and Australia Vol. 42, No. 2, Summer 2004, p. 220.

Simryn Gill (Singapore/Malaysia/Australia, b. 1959)
From A long time between drinks
2005
Portfolio of 13 offset prints
29.8cm x 29.7cm
Art Gallery of New South Wales, Sydney
© Simryn Gill

A new exhibition, Flatlands: photography and everyday space, examines photography’s role in transforming the way we perceive, organise and imagine the world. The 39 works by 23 Australian and international artists included in the exhibition have been drawn from the Gallery’s permanent collection of 20th century and contemporary photography.

Definitions of space have always depended on the scientific, social and cultural aspects of the human experience. At its birth in the 19th century, photography’s monocular vision was seen as the ultimate tool for representation and classification. Elusive phenomena such as distance, depth and emptiness seemed within grasp. Yet, limited to freezing single moments or viewpoints in time, the photograph’s ability to objectively represent the world was under question by the turn of the 20th century. Technological advancements, such as faster exposure times transformed the potential of the medium to not only show things that escaped the eye but new ways of seeing them as well.

Embracing partiality and ambivalence, modernist photography sought to capture the fragments, details and blurred boundaries in the expanses we call personal space. What the photograph began to reveal were dimensions which German cultural theorist Walter Benjamin described in 1931 as the ‘optical unconscious’ of reality. The works of photographers such as Melvin Vaniman, Frederick Evans, Harold Cazneaux, William Buckle, Franz Roh, Olive Cotton, David Moore, Josef Sudek, Minor White and Robert Rauschenberg explore the intangible in spaces which define our physical and spiritual relationship with reality. Windows, doorways, ceilings, staircases – these mundane and ordinary passageways suddenly acquire a centrality and metaphysical depth normally denied to them.

The edges between sacred and profane, public and private, natural and artificial, real and dreamed environments became further entangled in the subjective visions of late 20th century and contemporary photographic work. For Daido Moriyama, Fiona Hall, Pat Brassington, Simryn Gill, Christine Godden, Geoff Kleem, Leonie Reisberg, Ingeborg Tyssen, David Stephenson and Justine Varga, space is seen to be a product of the perception of the individual. Photographs are able to reveal realms outside of the scientific – that is those created by emotion, memory and desire.

As Fiona Hall commented in 1996, “our belief might be maintained, for at least as long as the image can hold our attention, in the possibility of inhabiting a world as illusory as the two-dimensional one of the photograph.” Collectively, these images destabilise naturalised certainties while activating the imaginary dimension and the unsettling, albeit poetic potential of photography to impact and alter our view of the world.

Press release from the AGNSW website

Frederick H. Evans (England, 1853-1945)
A sea of steps
1903
Platinotype photograph
23.6 x 19.2cm
Art Gallery of New South Wales, Sydney
Gift of the Sydney Camera Circle 1977

Minor White (America, 1908-1976)
Christmas ornament, Batavia, New York, January 1958
1958
From the portfolio Sound of one hand 1960-1965
Gelatin silver photograph mounted on card
Art Gallery of New South Wales, Sydney
Gift of Patsy Asch 2005
Reproduction with permission of the Minor White Archive
© Princeton University Art Museum

Minor White (America, 1908-1976)
Windowsill daydreaming
Rochester, New York, July 1958
From the portfolio Sound of one hand 1960-1965
Art Gallery of New South Wales, Sydney
Reproduction with permission of the Minor White Archive
© Princeton University Museum of Art

Informed by the esoteric arts, eastern religion and philosophy, Minor White’s belief in the spiritual qualities of photography made him an intensely personal and enigmatic teacher, editor and curator. White’s initial experience with photography was through his botanical studies at the University of Minnesota where he learned to develop and print photomicrography images, a view of life that he saw as akin to modern art forms. White advocated Stieglitz’s concept of ‘Equivalence’ in which form directly communicated mood and meaning, that ‘darkness and light, objects and spaces, carry spiritual as well as material meanings’.1 White disseminated his photographic theories through the influential quarterly journal Aperture, which he edited and co-founded with his contemporaries Ansel Adams, Dorothea Lange, Beaumont Newhall and others.

Like Stieglitz, White also worked in sequences that through abstraction, expression and metaphor emphasised his mystical interpretation of the visual world. The sequences allow for a dialogue to continue through and in-between the images, engaging the viewer in a visual poem rather than any strict or formal narrative. The series, Sound of one hand, exemplifies White’s study of Zen and esoteric philosophies, reflecting his meditation of the Zen koan from which he saw rather than heard any sound. The first of the series, Metal ornament, Pultneyville, New York, October 1957 presents an abstracted form that is both sensual and elusive, slipping in and out of ocular register. The ambiguous graduated tones and reflected light pull the eye into the centre of the image before vicariously dragging it back. This broken semi-elliptical shape is mirrored in Windowsill daydreaming, Rochester, New York, July 1958 as the gently moving curtains play with the light and shadows of White’s flat, creating abstracted organic forms. Abstracted forms of nature were of great interest to White as can be seen in the rest of the series that capture the frosted window of his flat with its crystallised ice, condensation and glimpses of the outside world.

1/ Rice, S. 1998, “Beyond reality,” in Frizot, M. (ed.,). A new history of photography, Könemann, Cologne pp. 669-673

Minor White (America, 1908-1976)
Burned mirror, Rochester, New York, June 1959
1959
From the portfolio Sound of one hand 1960-1965
Gelatin silver photograph mounted on card
32.2 x 21.2cm
Art Gallery of New South Wales, Sydney
Gift of Patsy Asch 2005
Reproduction with permission of the Minor White Archive
© Princeton University Museum of Art

Olive Cotton (Australia, 1911-2003)
Skeleton Leaf
1964
Gelatin silver photograph
24.7 × 19.6cm
Art Gallery of New South Wales, Sydney
Purchased with funds provided by the Photography Collection Benefactors’ Program 2006
© artist’s estate

Leonie Reisberg (Australian, b. 1955)
Fragments from the bizarre theatre of my life
1980
3 gelatin silver photograph
a – empty room, 19.6 x 24.4cm
b – room with woman, 19.7 x 24.5cm
c – room with woman and ghost, 19.7 x 24.4cm
Art Gallery of New South Wales, Sydney
Purchased 1981
© Leonie Reisberg

Deeply personal, Leonie Reisberg’s photographs delve into the ambiguities of intimate space. Like many women photographers of the 1970s-80s, such as Fiona Hall, Micky Allan, Robyn Stacey and Kate Breakey, Reisberg was interested in pushing the boundaries of the medium through techniques such as hand-painting, double exposure and collage.

Art Gallery of New South Wales
Art Gallery Road, The Domain
Sydney NSW 2000, Australia

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Exhibition: ‘Cartier-Bresson: A Question of Colour’ at Somerset House, London

Exhibition dates: 8th November 2012 – 27th January 2013

Curator: William E. Ewing

Henri Cartier-Bresson (French, 1908-2004)
Harlem, New York, 1947
1947
Gelatin silver print / printed 1970s
Image: 29.1 x 19.6cm
Paper: 30.4 x 25.4cm
© Henri Cartier-Bresson/Magnum Photos, Courtesy Fondation Henri Cartier-Bresson

They may be channelling the master, but none does it like Cartier-Bresson. There is a spareness and spatial intensity to Cartier-Bresson’s work that is absolutely his own. Look at the photograph directly above (Harlem, New York, 1947). A railing leads the eye in bottom right, echoed by the bottom jamb of the window. The opening is set for the old man to perform complete with curtains, talking stage right. The jamb zig zags above a trilby-wearing, cigarette-smoking man’s head leading to a wire mesh fence that takes the eye out of the frame on the left. The two men, lower than the old man in the framed window, look in a completely different direction to him.

Counterpoise. The image pulls in two directions. Above their head a series of cantilevered staircases ascends to the heavens, thought ascending. A masterpiece.

So many of the other photographers in this posting crowd the plane with people looking in all directions, closed off foregrounds or tensionless images. Images that are too complex or too simple. There is an opposition to Cartier-Bresson’s images that is difficult for the viewer to resolve neatly, yet they appear as if in perfect balance. Look at Brooklyn, New York, 1947 towards the bottom of the posting. Nothing in this still life is out of place (from the light to the multiple, overlapping shadows and the out of focus elements of the composition) yet there is humbling agony about the whole thing. It is almost is if he is saying, “cop a load of this, this is what I can see.” And what a fabulous eye it is.

Dr Marcus Bunyan

Many thankx to Somerset House for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Ernst Haas (Austrian-American, 1921-1986)
New Orleans, USA,
1960
Chromogenic archival print
50 x 35cm
© Ernst Haas Estate, New York

Saul Leiter (American, 1923-2013)
Snow
1960
© Saul Leiter
Courtesy: Saul Leiter, Howard Greenberg Gallery, New York

Helen Levitt (American, 1913-2009)
Cat next to red car, New York,
1973
Type C prints
18 x 12 inches
© Estate of Helen Levitt

Alex Webb (American, b. 1952)
Tehuantepec, Mexico
1985
71 x 47cm
Digital Type C print
© Alex Webb

“I only know how to approach a place by walking. For what does a street photographer do but walk and watch and wait and talk, and then watch and wait some more, trying to remain confident that the unexpected, the unknown, or the secret heart of the known awaits just around the corner.”

~ Alex Webb

Jeff Mermelstein (American, b. 1957)
Untitled (Package Pile Up, New York City)
1995
Chromogenic print
© Jeff Mermelstein
Courtesy Rick Wester Fine Art, New York

Carolyn Drake (American, b. 1971)
Birthday party at Olympia, a gated community, Wellington, Florida
2005
Digital Pigment Print
© Carolyn Drake / Magnum Photos

Carolyn Drake (American, b. 1971)
Hotel room. Zhetisay, Kazakhstan. Carolyn Drake
2009
Digital Pigment Print
© Carolyn Drake/Magnum Photos

Andy Freeberg (American, b. 1958)
Sean Kelly, Art Basel Miami
2010
From the series Art Fare
Artist: Kehinde Wiley
63 x 43cm
Pigment ink print
© Andy Freeberg
Courtesy Kopeikin Gallery

Carolyn Drake (American, b. 1971)
New Kashgar. Kashgar, China
2011
30.48 x 20.32cm
Digital Light Jet print
© Carolyn Drake 2012

Positive View Foundation announces its inaugural exhibition Cartier-Bresson: A Question of Colour, to be held at Somerset House, 8 November 2012 – 27 January 2013. Curated by William A. Ewing, the exhibition will feature 10 Henri Cartier-Bresson photographs never before exhibited in the UK alongside over 75 works by 15 international contemporary photographers, including: Karl Baden (US), Carolyn Drake (US), Melanie Einzig (US), Andy Freeberg (US), Harry Gruyaert (Belgium), Ernst Haas (Austrian), Fred Herzog (Canadian), Saul Leiter (US), Helen Levitt (US), Jeff Mermelstein (US), Joel Meyerowitz (US), Trent Parke (Australian), Boris Savelev (Ukranian), Robert Walker (Canadian), and Alex Webb (US).

The extensive showcase will illustrate how photographers working in Europe and North America adopted and adapted the master’s ethos famously known as ‘the decisive moment’ to their work in colour. Though they often departed from the concept in significant ways, something of that challenge remained: how to seize something that happens and capture it in the very moment that it takes place.

It is well-known that Cartier-Bresson was disparaging towards colour photography, which in the 1950s was in its early years of development, and his reasoning was based both on the technical and aesthetic limitations of the medium at the time. Curator William E. Ewing has conceived the exhibition in terms of, as he puts it, ‘challenge and response’. “This exhibition will show how Henri Cartier-Bresson, in spite of his skeptical attitude regarding the artistic value of colour photography, nevertheless exerted a powerful influence over photographers who took up the new medium and who were determined to put a personal stamp on it. In effect, his criticisms of colour spurred on a new generation, determined to overcome the obstacles and prove him wrong. A Question of Colour simultaneously pays homage to a master who felt that black and white photography was the ideal medium, and could not be bettered, and to a group of photographers of the 20th and 21st centuries who chose the path of colour and made, and continue to make, great strides.”

Cartier-Bresson: A Question of Colour will feature a selection of photographers whose commitment to expression in colour was – or is – wholehearted and highly sophisticated, and which measured up to Cartier-Bresson’s essential requirement that content and form were in perfect balance. Some of these artists were Cartier-Bresson’s contemporaries, like Helen Levitt, or even, as with Ernst Haas, his friends; others, such as Fred Herzog in Vancouver, knew the artist’s seminal work across vast distances; others were junior colleagues, such as Harry Gruyaert, who found himself debating colour ferociously with the master; and others still, like Andy Freeberg or Carolyn Drake, never knew the man first-hand, but were deeply influenced by his example.

Press release from Somerset House website

Fred Herzog (Canadian born Germany, 1930-2019)
Man with Bandage, Vancouver, Canada
1968

Joel Meyerowitz (American, b. 1938)
Madison Avenue, New York City
1975
Archival Pigment Print
© Joel Meyerowitz 2012
Courtesy Howard Greenberg Gallery, NYC

Joel Meyerowitz (American, b. 1938)
Camel Coats, Fifth Avenue, New York
1975
Archival Pigment Print
© Joel Meyerowitz 2012
Courtesy Howard Greenberg Gallery, NYC

Ernst Haas (American, 1921-1986)
New York City, US
1981

Fred Herzog (Canadian born Germany, 1930-2019)
Crossing Powell 2
1984
Ink jet print

Harry Gruyaert (Belgian, b. 1941)
Morocco, town of Duarzazte
1986
© 2015 Harry Gruyaert / Magnum Photos

Harry Gruyaert (Belgian, b. 1941)
Province of Brabant, Flanders region, Belgium
1988
© 2015 Harry Gruyaert / Magnum Photos

Harry Gruyaert is known for his extraordinary photographic work with color. Born in Antwerp in 1941, he originally dreamed of becoming a film director. In the late 1970s, Pop art and a trip to Morocco inspired him to become one of the first photographers in Europe to devote his work entirely to color photography. Gruyaert’s cinematographic background instilled in him an aesthetic conception of photography. Rather than telling stories or documenting the world through his lens, he searches for beauty in everyday elements. His images are simply snapshots of magical moments in which different visual aspects, primarily color, form, light and movement, spontaneously come together in front of his lens.

Text from the Magnum website

Jeff Mermelstein (American, b. 1957)
Unitled ($10 bill in mouth) New York City, 1992
1992
Chromogenic print
20 x 16 in.
© Jeff Mermelstein
Courtesy Rick Wester Fine Art, New York

“My process is linked to everyday life. Only on rare occasions do I go out specifically to ‘shoot’. My best photographs were taken going to or from work, or some other destination. Sometimes a picture appears that helps me sum up a strange mood or thought that I’ve struggled with for weeks. Other times my work is more documentary in nature.

Photographing in public keeps me awake and aware, always looking around, in awe at what we humans are up to. In a time when staged narratives and rendered images are popular, I am excited by the fact that life itself offers situations far more strange and beautiful than anything I could set up.”

~ Jeff Mermelstein

Jeff Mermelstein (American, b. 1957)
Run #9, New York
1999-2000
© Jeff Mermelstein

Trent Parke (Australian, b. 1971)
Man Vomiting, Gerald #1
2006
Type C print
© Trent Parke
Courtesy Magnum Photos

Karl Baden (American, b. 1952)
Chestnut Hill, Massachusetts
2009
Archival Inkjet
40.64 x 54.19cm
© Karl Baden

Boris Savelev (Russian, b. 1947)
Cafe Ion, Moscow
2009
© Boris Savelev

Andy Freeberg (American, b. 1958)
Nina Menocal, Armory Show
2011
From the series Art Fare
Pigment ink print
© Andy Freeberg
Courtesy Kopeikin Gallery

Henri Cartier-Bresson (French, 1908-2004)
Brooklyn, New York, 1947
1947
Gelatin silver print / printed in 2007
Image: 19.8 x 29.8cm
Paper: 22.9 x 30.4cm
© Henri Cartier-Bresson/Magnum Photos, Courtesy Fondation Henri Cartier-Bresson

Melanie Einzig (American, b. 1967)
September 11th, New York 2001
2001
21 x 33cm
Inkjet print
© Melanie Einzig 2012

Terrace Rooms & Courtyard Rooms, Somerset House
Strand, London, WC2R 1LA

Opening hours:
10am – 6pm daily

Somerset House website

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Text: ‘Orality, (n)framing and enactment in the art of Jacqui Stockdale’ in IANN magazine Vol.8, ‘Unfound in Australia’, October 2012

January 2013

Jacqui Stockdale (Australian, b. 1968)
Negro Returno, Long Gully
2012
Type C Print
100 x 78cm

“What does it mean, to rediscover an unknown continent through the medium of photography in the 21st century? The seven artists that appear in this “Unfound in Australia” issue are well versed in the photographic technique and language familiar to modern art, yet show cultural distinctness that is nothing short of extraordinary. Our readers might experience a sense of shock or alienation from their work, which combines the new with the old. This kind of unsettling feeling may very well be an unconscious reaction to what we consider to be the ‘other.’ It is my hope that our readers will rediscover the power of photography as a chronological and visual language through these works of long under appreciated modern Australian photography.

IANN magazine Vol.8, “Unfound in Australia,” October 2012 ‘IANN Magazine’ website [Online] Cited 06/01/2013

My text that appears in IANN magazine Vol.8, “Unfound in Australia” (October 2012) on the art of Jacqui Stockdale is a reworking of the review of her exhibition Jacqui Stockdale: The Quiet Wild at Helen Gorie Galerie in April – May 2012. It is a good piece of writing but it is the “lite” version of the text that I wrote. Instead of the “heavy” version fragmenting away on some long forgotten backup hard drive, and for those of you that like a little more conceptual meat on the bone, it is published below.

Other artists featured in the Volume 8 edition of IANN magazine include Marian Drew, Henri Van Noordenburg, Justine Khamara, Magdalena Bors and Christian Thompson.

Dr Marcus Bunyan

Orality, (n)framing and enactment in the art of Jacqui Stockdale

The concept of Orality is important in the art of Australian Jacqui Stockdale for her works are visual tone poems. Portraying identities in flux, her mythological creatures rise above the threshold of visibility to engage our relationship with time and space, to challenge the trace of experience.

Stockdale uses the body not as passive object but as descriptive and rhapsodic theme, the body as pliable flesh acting as a kind of threshold or hinge of experience – between interior and exterior, viewer and photograph, longing and desire. Drawing on personal places and stories, assemblage and performance (the process of painting the models and the outcome of this interaction), Stockdale creates a wonderful melange of archetypal characters that subvert traditional identities and narratives. Her creatures “shape-shift” and frustrate attempts at categorisation and assimilation.

The artist inverts cultural stereotypes (which embody elements of fixity, repetition, and ambivalence) located within the realms of the fetish, the scopic, and the Imaginary in order to dis/place the collective memory of viewers that have been inscribed with a stereotypical collective vernacular. In this process the work elides “fantasy” which Bhabha suggests plays a formative role in colonial exercises of power.1 In Stockdale’s upside-down world (quite appropriate for the “land down under”), “Each new identity is one of inversion; man becomes woman, child becomes adult, animals transform into humans and vice-versa.”2

An example of this inversion can be seen in her latest series of photographs, The Quiet Wild (2012). Here Stockdale unsettles traditional textual readings, the titles of her photographic portraits indecipherable to the uninitiated, a coded language of identity and place. Lagunta, Leeawuleena and Jaara for example, are three Aboriginal names meaning, respectively, Tasmanian Tiger, the name for the land around Cradle Mountain on that island and the name for the Long Gully region around Bendigo, Victoria (Stockdale’s native area); El Gato is the cat and Gondwanan the name for the southernmost of two supercontinents (the other being Laurasia) before the world split apart into the structure that we known today.

Stockdale’s performative tactics and multiple modes of address, her polyvocal subject if you like, may be said to be an effect of intertextuality3: “a conscious recognition and pursuit of an altogether different set of values and historical and cultural trajectories.”4 Undeniably her re-iterations and re-writings of cultural trajectories as ritual performative acts have links to Bakhtin’s idea of the carnivalesque and the carnival paradigm, which accords to certain patterns of play where “the social hierarchies of everyday life… are profaned and overturned by normally suppressed voices and energies.”5

It is through this “play” that the context of the photographs and their relationship to each other and the viewer are “framed.” This device emphasises the aesthetic rather than information and encourages the viewer to think about the relationship between the body, the world of which it is part and the dream-reason of time.6

This intertextual (n)framing (n meaning unspecified number in mathematics) encourages the viewer to explore the inbetween spaces in the meta-narrative, “and by leaps (intuitive leaps, poetic leaps, leaps of faith)”7 encourage escapism. Through the (n)framing of the body and the enactment of multiple selves Stockdale narrativises her mythological creatures, her charged bodies initiating new conditions of Otherness in the mise-en-scène of being. This is why her images are so powerful for her art approaches Otherness using a visual Orality and a theatrical openness that encourages disparate meanings to emerge into consciousness. It is up to us as viewers to seek the multiple, disparate significances of what is concealed in each photograph – in the myth of origin; in something that can’t be explained by man; in the expression of meaning of the things that are beyond us.

Dr Marcus Bunyan
August 2012

Footnotes

1/ “According to Bhabha, stereotypes are located within the realms of the fetish, the scopic, and the Imaginary. He suggests that fantasy plays a formative role in colonial exercises of power. Bhabha describes the mechanism of cultural stereotypes as embodying elements of fixity, repetition, fantasy, and ambivalence, and suggests that if certain types of images are constantly presented in a range of different contexts, they will become imprinted onto the collective memory of viewers and inscribed within a collective vernacular.”
Vercoe, Caroline. “Agency and Ambivalence: A Reading of Works by Coco Fusco,” in Fusco, Coco. The Bodies That Were Not Ours. London: Routledge, 2001, p. 240.

2/ Stockdale, Jacqui. Artist statement 2012

3/ Intertextuality “is always an iteration which is also a re-iteration, a re-writing which foregrounds the trace of the various texts it both knowingly and unknowingly places and dis-places.” Intertexuality is how a text is constituted. It fragments singular readings. “The reader’s own previous readings, experiences and position within the cultural formation” also influences these re-inscriptions.”
Keep, Christopher, McLaughlin, Tim and Parmar, Robin. “Intertextuality,” on The Electronic Labyrinth website [Online] Cited 13/11/2011

4/ Fisher, Jean. “Witness for the Prosecution: The Writings of Coco Fusco,” in Fusco, Coco. The Bodies That Were Not Ours. London: Routledge, 2001, pp. 227-228.

5/ Anon. “Carnivalesque,” on the Wikipedia website. [Online] Cited 13/05/2012

6/ Bacon, Julie Louise. “Liquid Archive: On Ambivalence,” in Liquid Archive. Melbourne: Monash University Museum of Art (MUMA), 2012, p. 119

7/ Kirshenblatt-Gimblett, Barbara. “The Museum – A Refuge for Utopian Thought,” in Rüsen, Jörn; Fehr Michael, and Ramsbrock, Annelie (eds.). Die Unruhe der Kultur: Potentiale des Utopischen. Velbrück Wissenschaft, 2004. In German.

Marcus Bunyan writings

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Melbourne’s magnificent eleven 2012

January 2013

Here’s my pick of the eleven best artists/exhibitions which featured on the Art Blart blog in 2012. Enjoy!

Marcus

1/ Review: The work of Robyn Hosking, AT_SALON at Anita Traverso Gallery, Richmond

6th March – 24th March 2012

Robyn Hosking (Australian, b. 1948)
The Wing Walker
2011
Mixed media

Robyn Hosking (Australian, b. 1948)
The Wing Walker (detail)
2011
Mixed media

… My favourite has to be The Wing Walker (2011) as an irate Julia Gillard tries to get rid of Kevin Rudd once and for all, even poking him with a stick to push him off the edge of the biplane. Balanced on a slowly revolving turntable with the world at its centre, this political merry-go round is panacea for the soul for people sick of politicians. This is brilliant political satire. The planes are all ends up and even when Julia thinks she has got rid of Kevin there he is, hanging on for dear life from the undercarriage of one of the planes…

Reminding me of the fantasy creatures of Tom Moore, these whimsical manifestations deal with serious, life changing and challenging issues with purpose, feeling and a wicked sense of humour. I really enjoyed this art (and joy is the correct word) because it takes real world issues, melds fantasy and pointed observation and reflects it back, as the artist observes, in a funfair’s distorted mirror. Magic!

2/ Review: Martin Parr: In Focus at Niagara Galleries, Richmond, Melbourne

Exhibition dates: 6th March – 31st March 2012

This is a fine exhibition of the work of celebrated English photographer Martin Parr at Niagara Galleries, Richmond, albeit with one proviso. The mainly large colour prints are handsomely displayed in plain white frames within the gallery space and are taken from his well known series: Last Resort, Luxury, New British and British Food. Parr’s work is at its best when he concentrates on the volume of space within the image plane and the details that emerge from such a concentrated visualisation – whether it be the tension points within the image, assemblage of colour, incongruity of dress, messiness of childhood or philistine nature of luxury.

And so it goes. The dirt under the fingernails of the child eating a doughnut, the lurid colours of the popsicle and jacket of the kid with dribble on his face, all fantastic… They are joyous paeans to the quirky, incongruous worlds in which we live and circulate. They evidence life itself in all its orthogonal absurdity.

Martin Parr (British, b. 1952)
England. New Brighton
1983-1985
From the series Last Resort
1983-1985
Pigment print
Edition of 5
102 x 127cm
Image courtesy of the artist and Niagara Galleries, Melbourne

Martin Parr (British, b. 1952)
England. New Brighton
1983-1985
From the series Last Resort
Pigment print
Edition of 5
102 x 127 cm
Image courtesy of the artist and Niagara Galleries, Melbourne

3/ Review: Tourist #5: Disappearing Project 1 – 41 by Nicola Loder at Helen Gory Galerie, Prahran, Melbourne

Exhibition dates: 14th March – 7th April 2012

I have always loved the work of Nicola Loder ever since I saw her solo exhibition Child 1-175: A Nostalgia for the Present at Stop 22 Gallery in St Kilda in 1996. This exhibition is no exception. Loder is the consummate professional, her work is as imaginative and intriguing as ever and there has been a consistent thematic development of ideas within her work over a long period of time. These ideas relate to the nature of seeing and being seen, the mapping of identity and the process of its (dis)appearance…

Loder’s exquisitely sensuous description of disappearance allows us to see the phenomenal word afresh. I look forward with a sense of anticipation to the next voyage of discovery the artist will take me on.

Tourist #5: Disappearing Project 1-41 by Nicola Loder, installation photograph at Helen Gorie Galerie

Nicola Loder (Australian, b. 1964)
Tourist #5: Disappearing Project 1-41 (no 11)
2012
Polyester thread, muslin
86 x 69cm

4/ Review: Jane Brown / Australian Gothic at Edmund Pearce Gallery, Melbourne

Exhibition dates: 25th April – 12th May 2012

Jane Brown (Kuwait, Australia, b. 1967)
Big Trout, New South Wales
2010
Museo silver rag print
59 x 46cm

Jane Brown (Kuwait, Australia, b. 1967)
Adelong, New South Wales
2011
Fibre based, silver gelatin print
16.5 x 20.5cm

This is a good exhibition of small, darkly hewn, traditionally printed silver gelatin photographs, beautifully hung in the small gallery at Edmund Pearce and lit in the requisite, ambient manner. There are some outstanding photographs in the exhibition. The strongest works are the surrealist tinged, film noir-ish mise-en-scènes, the ones that emphasise the metaphorical darkness of the elements gathered upon the stage. Photographs such as Big Trout, The Female Factory, Adelong, New South Wales and Captain’s Flat Hotel, New South Wales really invoke a feeling of unhomely (or unheimlich), where nature is out of kilter. These images unsettle our idea of Oztraliana, our perceived sense of Self and our place in the world. They disrupt normal transmission; they transmutate the seen environment, transforming appearance, nature and form.

5/ Review: Jacqui Stockdale: The Quiet Wild at Helen Gory Galerie, Melbourne

Exhibition dates: 18th April – 19th May 2012

Jacqui Stockdale (Australian, b. 1968)
Rama-Jaara the Royal Shepherdess
2012
Type C Print
100 x 78cm

Jacqui Stockdale (Australian, b. 1968)
Lagunta Man, Leeawuleena
2012
Type C Print
100 x 78cm

These are incredibly humorous, magical and symbolic photographs. A thought came into my mind when I was in the gallery surrounded by the work: for me they represented a vision of the Major Arcana of the Tarot (for example Jaguar Hombre could be seen as an inverted version of the Hanged Man with his foot in a figure four, the Hanged Man symbolising the need to just be in the world, yielding his mind and body to the Universal flow). The Major Arcana deal with the human condition, each card representing the joys and sorrows every man and woman can experience in a lifetime. In a way Stockdale offers us her own set of subversive Major Arcana, images that transgress the boundaries of the colonial vernacular, offering the viewer a chance to explore the heart of the quiet wild.

6/ Review: Littoral by Kristian Laemmle-Ruff at Colour Factory Gallery, Fitzroy

Exhibition dates: 4th May – 26th May 2012

It was such a joy then to walk around the corner from the CCP to the Colour Factory Gallery and view the exhibition Littoral by emerging artist Kristian Laemmle-Ruff. This is one of the best, if not the best, “photography” exhibition I have seen so far this year. As soon as you walk into the simple, elegant gallery you are surrounded by fourteen large scale horizontal photographs that are suffused with colour variations bouncing across the gallery – here a blue, there a green, now a lush orange palette. The effect is much like Monet’s waterlilies at the Musée de l’Orangerie in Paris; seated in the middle of the four curved paintings you are surrounded by large daubs of paint of various hues that have an elemental effect – resonances of earth, air, water, fire – on the viewer. The same affection of colour and space can be found in Laemmle-Ruff’s photographs.

Kristian Laemmle-Ruff (Australian)
Olympic Stadium
2012
Type C print
100cm x 67cm

Kristian Laemmle-Ruff (Australian)
Truck in Safi
2010
Type C print
100cm x 67cm

7/ Review: Lost & Found: Family Photos Swept away by the 3.11 East Japan Tsunami at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Exhibition dates: 1st June – 15th July 2012

What we are left with in these images are vestiges of presence, remnants or traces of people that have passed on. In a kind of divine intervention, these photographs ask the viewer questions about the one fact that we cannot avoid in our lives, our own mortality, and what remains after we pass on. We can never know these people and places, just as we can never know the place and time of our death – when our “time” is up – but these photographs awaken in us a subconscious remembering: that we may be found (in life), then lost (through death), then found again in the gaze of the viewer looking at the photographs in the future present. We are (dis)continuous beings.

There is no one single reading of these photographs for “there are only competing narratives and interpretations of a world that cannot be wholly, accurately described.” These indescribable photographs impinge on our consciousness calling on us to remember even as the speed of contemporary life asks us to forget. This ethical act of looking, of mourning and remembering, of paying homage to presence acknowledges that we choose not to let pass into the dark night of the soul these traces of our forebears, for each emanation is deeply embedded within individual and cultural memory.

These photographs are a contemporary form of Western ‘dreaming’ in which we feel a link to the collective human experience. In this reification, we bear witness to the (re)assemblance of life, the abstract made (subconsciously) concrete, as material thing. These images of absent presence certainly reached out and touched my soul. Vividly, I choose to remember rather than to forget.

Anonymous photographer
Untitled
2011
From Lost and Found 2011

8/ Review: Berlinde De Bruyckere: We are all Flesh at the Australian Centre for Contemporary Art (ACCA), Melbourne

Exhibition dates: 2nd June – 29th July 2012

The main work We Are All Flesh (2012) reminded me of a version of the game The Hanged Man (you know, the one where you have to guess the letters of a word and if you don’t get the letter, the scaffold and the hanged man are drawn). The larger of the two hanging pieces featured two horse skins of different colours intertwined like a ying yang paux de deux. Psychologically the energy was very heavy. The use of straps to suspend the horses was inspired. Memories of Rembrandt’s The Anatomy Lesson of Dr. Nicolaes Tulp and The Godfather rose to the surface. My favourite piece was 019 (2007). Elegant in its simplicity this beautiful display case from a museum was dismantled and shipped over to Australia in parts and then reassembled here. The figurative pieces of wood, made of wax, seemed like bodies drained of blood displayed as specimens. The blankets underneath added an element of comfort. The whole piece was restrained and beautifully balanced. Joseph Beuys would have been very proud.

The “visceral gothic” contained in the exhibition was very evident. I liked the artist’s trembling and shuddering. Her narratives aroused a frisson, a moment of intense danger and excitement, the sudden terror of the risen animal

Berlinde De Bruyckere (Belgian, b. 1964)
We Are All Flesh
2012
Treated horse skin, epoxy, iron armature
280 x 160 x 100cm
Courtesy the artist, Hauser & Wirth and Galleria Continua

Berlinde De Bruyckere (Belgian, b. 1964)
019
2007
Wax, epoxy, metal, glass, wood, blankets
293.5 x 517 x 77.5cm
Private Collection, Paris

9/ Review: Light Works at NGV International, Melbourne

Exhibition dates: 23rd March – 16th September 2012

This is an intimate and stimulating photographic exhibition at the NGV International featuring the work of artists Mike and Doug Starn, David Stephenson, Hiroshi Sugimoto, Bill Henson, Adam Fuss, Simone Douglas, Park Hong-Chun, Eugenia Raskopoulos, Sam Shmith, Christoph Dahlhausen and Patrick Bailly-Maitre-Grand. It is fantastic to see an exhibition of solely contemporary photographs at the National Gallery of Victoria taken from their collection (with nary a vintage silver gelatin photograph in sight!), one which examines the orchestration of light from which all photography emanates – used by different photographers in the creation, and there is the key word, of their work. Collectively, the works seem to ooze a mysterious inner light, a facing towards the transcendent divine – both comforting, astonishing and terrifying in part measure.

Hiroshi Sugimoto (Japanese, b. 1948-, worked in United States 1972- )
Winnetka Drive-In, Paramount
1993
Gelatin silver photograph
42.3 x 54.1cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by the Bowness Family Fund for Contemporary Photography, 2009
© Hiroshi Sugimoto, courtesy The Pace Gallery, New York

Mike Starn (American, b. 1961) and Doug Starn (American, b. 1961)
Sol Invictus
1992
Orthographic film, silicon, pipe clamps, steel and adhesive tape
175 x 200 x 35cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by the National Gallery Women’s Association, 1994
© Doug Starn, Mike Starn/ARS, New York. Licensed by VISCOPY, Sydney

10/ Review: Gregory Crewdson: In A Lonely Place at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Exhibition dates: 28th September – 11th November 2012

In his visual mosaics Crewdson engages our relationship with time and space to challenge the trace of experience. His tableaux act as a kind of threshold or hinge of experience – between interior and exterior, viewer and photograph. His photographs are a form of monism in which two forces (interior / exterior) try to absorb each other but ultimately lead to a state of equilibrium. It is through this “play” that the context of the photographs and their relationship to each other and the viewer are “framed.” This device emphasises the aesthetic as much as information and encourages the viewer to think about the relationship between the body, the world of which it is part and the dream-reason of time. This intertextual (n)framing (n meaning unspecified number in mathematics) encourages the viewer to explore the inbetween spaces in the non-narrative / meta-narrative, “and by leaps (intuitive leaps, poetic leaps, leaps of faith)” encourage escapism in the imagination of the viewer. It is up to us as viewers to seek the multiple, disparate significances of what is concealed in each photograph as “felt knowledge” (Walter Benjamin), recalling to mind the sensory data placed before our eyes, something that can be experienced but cannot be explained by man: “the single moment of the present amidst the transience of life and searching for some kind of eternal truth.”

Installation photograph of the series Beneath the Roses from the exhibition Gregory Crewdson: In a Lonely Place at the Centre for Contemporary Photography (CCP), Melbourne

Gregory Crewdson (American, b. 1962)
Untitled (Maple Street)
2003-2005
© Gregory Crewdson. Courtesy Gagosian Gallery

11/ Exhibition: Janina Green: Ikea at Edmund Pearce Gallery, Melbourne

Exhibition dates: 28th November 28 – 15th December 2012

Installation photograph of Ikea by Janina Green at Edmund Pearce Gallery, Melbourne

Janina Green (Australian born Germany, b. 1944)
Orange vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, hand-tinted with orange photo dye
85 x 70 cm

Fable = invent (an incident, person, or story)

Simulacrum = pretends to be a faithful copy, but it is a copy with no original

Performativity = power of discourse, politicization of abjection, ritual of being

Body / identity / desire = imperfection, fluidity, domesticity, transgression, transcendence

Intimate, conceptually robust and aesthetically sensitive.
The association of the images was emotionally overwhelming.
An absolute gem. One of the highlights of the year.

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Review: ‘Preserved’ by Greg Elms at Edmund Pearce Gallery, Melbourne

Exhibition dates: 7th November – 24th November 2012

Greg Elms (Australian, b. 1960)
Spotted Hyaena, Crocuta Crocuta
2010
Archival Inkjet Print

This is an excellent exhibition by Greg Elms at Edmund Pearce Gallery, Melbourne. The photographs, made using a film scanner re-purposed into a lens-less camera, have great fidelity. Fidelity refers to the degree to which a model or simulation reproduces the state of a real world object and is therefore a measure of the realism of a model or simulation. These photographs have great overall presence – as the artist himself puts it, “Focus of the subject is likewise abnormal, sharp only where features press against the glass platen screen, dissolving into darkness and blur as they recede, implying a sense of entrapment behind the image surface.” This limited depth of field means that the taxidermies loom out of the intimate darkness into the artificial light, the scanners passing recorded as a crescent moon in the eyes of the preserved, the deceased.

Ashely Crawford, in an excellent piece of writing, notes how Elms captures the notion of the animal as ‘other’ while observing that there is much to say about the permeable membrane between human and non-human in postmodern culture. The press release states that, “Preserved raises allusions to the history of zoological inquiry and highlights the sense of loss intrinsic to mortality. Indeed, the works can be read as a series of ecological memento mori.”

These ideas can be further interrogated. Personally, I think it is more than just a singular, momentary death. There is the original death of the animal, its re/animation through the art of preservation, taxidermy, and then a second little death due to the light of the scanner. These photographic animalia may be a reflection on our ecological relationship to the world, caught in a double time-freeze – a postmodern reflection on our memories, histories and interactions with the animal world that are becoming released from the historical contexts on which they are traditionally based, the referent silently split from its once powerful reality. Much as we humans objectify our death through ritual (the dressing of the body, the viewing of the body, the singing of songs, the saying of validations for a life; the coffin, the priest, the burial, the burning) these photographs objectify a simulation of death, as though the death of these animals has been pre-served, like warming up a TV dinner in the microwave and then letting it go cold again. Our relationship to the animals of this world is now mainly about death (live sheep exports, eat your heart out!)

Gothic, nocturnal and now immortal, Elms photographs transcend the animal-human connection and evoke primal emotional responses in the viewer causing us to ask, yet again, what the hell we are doing to this planet.

Dr Marcus Bunyan

Many thankx to Edmund Pearce Gallery for allowing me to publish the text and the photographs in the posting. Please click on the photographs for a larger version of the image. All images © and courtesy of the artist and Edmund Pearce Gallery. Text © Ashely Crawford and Edmund Pearce Gallery.

Greg Elms (Australian, b. 1960)
Female Red Kangaroo, Macropus Rufus
2010
Archival Inkjet Print

Gregory Elms pursues the rupture of photography’s implicit claim to realism. To this end his current series, Preserved, investigates the staged realism of taxidermy. Both zoological document and faux wildlife imagery, the work oscillates between life and death, veracity and fiction, the horrific and the sublime. It documents the lifelike lifelessness of taxidermy, presenting a zoological menagerie that is both hyper-real and otherworldly. The work was inspired by childhood memories of taxidermy hunting trophies on the walls of the Sportsmans Bar, at his father’s suburban hotel. But it’s also a gothic investigation of our relationship with animals, influenced by the Romantic movement, the Age of Enlightenment, and the tradition of vanitas painting with it’s metaphorical associations to mortality. According to curator Simon Gregg it “erects an invisible barrier between us and the animals; a physical barrier but in many ways and with more consequence to us, a psychological barrier.”

As the artist observes,

“I grew up in a suburban hotel with a public bar festooned in taxidermy hunting trophies. I’d spend ages gazing at them and have remained enthralled by their life-like lifelessness ever since. For me taxidermy is akin to photography: it too presents a frozen moment as a copy of the real thing. On one level, the work explores our primal emotional responses when in close proximity to animals and insects. But it also explores what truth means in photography – is a contrived photograph still real? And doesn’t photography always render the real as contrived? I seek to highlight this conundrum with the further contrivance of taxidermy.

Inspired by gothic and nocturnal precursors in art, and the history of zoology, the fauna are recontextualised into a menagerie of lost lives – some of them, presumably, the celebration of a now forgotten hunting spree. Each one echoes the story of their demise and surrender to human intervention, their poses animated by a taxidermist’s skills of presentation and reality re-enactment. To document the series, I have employed the idiosyncratic image making qualities of a film scanner re-purposed into a lens-less camera, its simplicity reminiscent of a camera obscura. Set in an otherwise unlit studio, the resultant image reveals a constructed twilight that fuels a dark narrative. Focus of the subject is likewise abnormal, sharp only where features press against the glass platen screen, dissolving into darkness and blur as they recede, implying a sense of entrapment behind the image surface.”

Preserved raises allusions to the history of zoological inquiry and highlights the sense of loss intrinsic to mortality. Indeed, the works can be read as a series of ecological memento mori.”

Press release from the Edmund Pearce Gallery website

Greg Elms (Australian, b. 1960)
Sulphur Crested Cockatoo, Cacatua Galerita
2010
Archival Inkjet Print

Greg Elms (Australian, b. 1960)
Red Fox, Vulpes Vulpes
2010
Archival Inkjet Print

The Art of Preservation

Ashley Crawford

In the world of Ridley Scott’s 1982 Science fiction classic Blade Runner one of the most prized possessions is a perfectly replicated owl. The film is based on a 1968 Philip K. Dick novel, Do Androids Dream of Electric Sheep in which social status is most often based on the ‘model’ of animal one can afford – or even better, the ownership of a real animal in a world where most species have been killed by nuclear fallout. This is the background to a more complex story, but it is one that is infused with melancholy and a powerful sense of loss. What is humanity without the context of the animal?

But humanity and the animal and insect kingdoms have long maintained an imbalanced sense of symbiosis. On the one hand we ogle animals in zoos or more regularly via television documentaries. Only the most hardy of tourists today bother venturing into what remains of natural habitats – all too often zones of environmental Armageddon. Very few species are truly ‘domesticated’. Indeed almost all animals remain the ‘other’, psychologically impregnable – some are good for eating, some are pests but they all, in one way or another, remain objects of fascination.

Gregory Elms captures this sense of fascination with unnerving potency. His menagerie of misfits, malcontents and monsters are captured with alluring charm. Elms reveals no prejudice when it comes to selecting his portraits; the pestilent hyena alongside the strangely elegant and impelling Dead Leaf Mantis, the odious Cane Toad against the loyal Jack Russell. Via Elms’ aesthetic each and every one of them carries a peculiar charm, as though they had been groomed for their portraiture session. With his deliberately formalised composition, his animals become indisputably individualistic. They are not generic dogs, toads or birds. They are members of a bestiary noblesse.

Animals have, of course, long been the stuff of artistic inspiration, from Durer’s famous rabbit to Hirst’s infamous shark. In Australia, Elms fits alongside an enduring history of animal as subject, seen contemporaneously in the powerful 2004 exhibition Instinct at the Monash Faculty Gallery, which featured artists as diverse as Emily Floyd, Sharon Goodwin, Irene Hanenbergh, Louise Hearman, Ronnie van Hout, David Noonan and Lisa Roet.

And while Elms may capture the notion of the animal as ‘other’ he also taps into the strange connections we feel toward other species. The animal-human connection is obviously a fertile one. In light of the success of recent works in the firecracker-hot field of comparative ethology, delving into the minds and emotional lives of animals, there is much to say about the permeable membrane between human and non-human in postmodern culture. Animals have also played an intriguing, little-examined role in the emergence of technological modernity, from NASA’s space monkeys to experiments on animal behaviour and intelligence.

But Elms work also hints at the pre-history of animal-human interaction. Throughout art history, animals have been utilised by artists to represent human character traits – a man is a ‘snake’ or a ‘dog’ or a ‘pig’ depending on their personality. Animals have also featured in mythology and the supernatural – the werewolf, the vampire. Elms also turns the gallery into the scientific laboratory, the taxidermists studio and, inevitably, the Hunting Lodge.

Yes, often sadly, (the Cane Toad aside), Elms’ subjects are dead. But they live on with a strange majesty via Elms’ lens.