Exhibition: ‘Yves Klein: With the Void, Full Powers’ at Hirshhorn Museum and Sculpture Garden, Washington, D.C.

Exhibition dates: 20th May – 12th September 2010

 

Yves Klein (French, 1928-1962) 'Hiroshima' c. 1961 from the exhibition 'Yves Klein: With the Void, Full Powers' at Hirshhorn Museum and Sculpture Garden, Washington, D.C., May-  Sept, 2010

 

Yves Klein (French, 1928-1962)
Hiroshima
c. 1961
Dry pigment and synthetic resin on paper mounted on canvas
© The Estate of Yves Klein c/o ADAGP, Paris

 

 

Space [    ] the final frontier … where silence is golden !


Many thankx to the Hirshhorn Museum and Sculpture Garden for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. See all the Hirshhorn Flicker photosets of Yves Klein.

 

“I am the painter of space. I am not an abstract painter but, on the contrary, a figurative artist, and a realist. Let us be honest, to paint space, I must be in position. I must be in space.”


Yves Klein

 

 

Yves Klein (French, 1928-1962) 'Untitled Yellow and Pink Monochrome' 1955 from the exhibition 'Yves Klein: With the Void, Full Powers' at Hirshhorn Museum and Sculpture Garden, Washington, D.C., May-  Sept, 2010

 

Yves Klein (French, 1928-1962)
Untitled Yellow and Pink Monochrome
1955
Dry pigment and binder on canvas
22 x 13 1/2 inch
© The Estate of Yves Klein c/o ADAGP, Paris

 

Yves Klein (French, 1928-1962) 'La Vent du voyage' (The Wind of the Journey) c. 1961 from the exhibition 'Yves Klein: With the Void, Full Powers' at Hirshhorn Museum and Sculpture Garden, Washington, D.C., May-  Sept, 2010

 

Yves Klein (French, 1928-1962)
La Vent du voyage (The Wind of the Journey)
c. 1961
Dry pigment and synthetic resin on canvas
37 x 29 1/2 inch
© The Estate of Yves Klein c/o ADAGP, Paris

 

Yves Klein (French, 1928-1962) 'Le Saut dans le Vide' (Leap into the Void) 1960

 

Yves Klein (French, 1928-1962)
Le Saut dans le Vide (Leap into the Void)
1960
Gelatin silver print

 

Yves Klein (French, 1928-1962) 'Untitled Green Monochrome' c. 1954

 

Yves Klein (French, 1928-1962)
Untitled Green Monochrome
c. 1954
Pure pigment and binder on paper
© The Estate of Yves Klein c/o ADAGP, Paris

 

Yves Klein (French, 1928-1962) 'Architecture de l'air' (Air Architecture) 1961

 

Yves Klein (French, 1928-1962)
Architecture de l’air (Air Architecture)
1961
Dry pigment and synthetic resin on paper mounted on canvas
103 x 84 inch
© The Estate of Yves Klein c/o ADAGP, Paris

 

 

One of the 20th century’s most influential artists, Yves Klein (French, b. Nice, 1928; d. Paris, 1962), took the European art scene by storm in a prolific but brief career that lasted only from 1954 to 1962. Yves Klein: With the Void, Full Powers, on view at the Hirshhorn May 20 through Sept. 12, is the first major retrospective of the artist’s work in the United States since 1982. Co-curated by the Hirshhorn’s deputy director and chief curator Kerry Brougher and Dia Art Foundation director, former chief curator and deputy director at the Walker Art Center in Minneapolis, the exhibition is co-organised by the Hirshhorn and the Walker and developed in full collaboration with the Yves Klein Archives in Paris.

Presenting approximately 200 works, Yves Klein: With the Void, Full Powers explores the full range of the artist’s body of work and offers an essential overview and examination of a career that marked a key transition in 20th-century art. His work embodied an understanding of art beyond a western conception of modernity, beyond the object and beyond traditional notions of what art can be.

“Klein’s short but intense career is a pivotal moment in contemporary art history,” said Brougher. “His work questioned what art and even society could be in the future, and it provided new pathways leading to pop art, minimalism, conceptual art, installation and performance.”

The exhibition features examples from all of Klein’s major series, from his iconic blue monochromes and Anthropometries to sponge reliefs, Fire Paintings, “air architecture” projects, Cosmogonies and planetary reliefs as well as many works that have rarely been on view. The installation provides insight into the artist’s process and conceptual endeavours through an array of ephemera, including sketches, photographs, letters and writings. Several films, including performances and documentaries, further demonstrate Klein’s creative practice.

“I would like that when people leave the exhibition they leap into a void, leaving behind traditional notions of art and representation, but even more importantly, questioning the notion of materiality and materialism in art as well as in their lives,” said Vergne. “Ultimately, Klein’s lesson is about a different way of being together.”

Numerous objects are on loan directly from the Yves Klein Archives, with additional loans from the Musée National d’Art Moderne, Centre Pompidou in Paris, Kunstmuseen Krefeld in Krefeld, Germany, The Menil Collection in Houston, the Museum of Contemporary Art in Tokyo, the San Francisco Museum of Modern Art and a host of international private collections, including a rare loan from the Monastery of Saint Rita in Cascia, Italy.

Klein was an innovator and visionary whose goal was no less than to radically reinvent what art could be in the postwar world. Through a diverse practice, which included painting, sculpture, performance, photography, music, architecture and writing as well as plans for projects in theatre, dance and cinema, he shifted the focus of art from the material to “immaterial sensibility”; he levitated art above the weariness induced by the Second World War, resurrecting its avant-garde tendencies, injecting a new sense of spirituality and opening doors for much that followed in the 1960s and beyond.

Self-identified as “the painter of space,” Klein sought to achieve immaterial sensibility through pure colour, primarily an ultramarine blue of his own invention – International Klein Blue. This exhibition begins by examining Klein’s early explorations of colour with works in pastels, watercolours and more than 15 coloured monochromes created during the mid-to-late 1950s. Several significant blue monochromes, dating from as early as 1955 up through 1961, are on view. Klein further pushed boundaries in his engagement with colour and form by using pure pigment in tandem with unconventional materials, such as natural sponges. The sponge, which Klein incorporated into his practice in the late 1950s, became a metaphor, as its porous surface completely absorbed his signature colour, giving a material presence to the immaterial.

Among Klein’s best-known works are the Anthropometries, begun in 1958. Under the artist’s direction, nude female models were smeared with International Klein Blue paint and used as “living brushes” to make body prints on prepared sheets of paper. Klein wanted to record the body’s physical energy, and the resulting images represent the model’s temporary physical presence. More than an expression of the inner psyche of the artist, these paintings offer one method of giving visual presence to a cosmic, spiritual body, which neither photography nor film can fully capture. Seven works from this series are on view, including People Begin to Fly (1961) from The Menil Collection and Untitled Anthropometry (1960) from the Hirshhorn’s collection, which features the bodies of Klein and his future wife Rotraut Uecker.

In the late 1950s, but most notably in 1961, Klein began to use fire, which he considered “the universal principle of expression,” as part of his creative process. His Fire Paintings, such as Untitled Fire Painting (1961), in which fire either replaced or was combined with paint, embody concepts of process, transformation, creation, destruction, dissolution and elemental cosmology that were so essential throughout his career. The final galleries of the exhibition include examples from Klein’s “air architecture” projects, including drawings, plans and models for architectural spaces, such as fountains and walls, constructed out of natural elements like air, water and fire – elements that were not traditionally associated with architecture.

Klein created what he considered his first artwork when he signed the blue sky above Nice in 1947, making his first attempt to capture the immaterial. In his celebrated 1958 exhibition Specialization of Sensibility in the Raw Material State of Stabilized Pictorial Sensibility, better known as The Void, at Galerie Iris Clert in Paris, Klein went further by emptying the gallery of all artworks and painting the walls white. Among those who attended the renowned exhibition was Albert Camus, who reacted with a notable entry into the visitors’ album: “with the void, full powers.” In his famous Leap into the Void (1960) image by Harry Shunk and Janos Kender, which was published Nov. 27, 1960, in the faux newspaper Dimanche, which he created for the second Avant-Garde Art Festival, Klein is actually depicted leaping into space himself; the accompanying text asserts: “… to paint space, I must be in position. I must be in space.”

Defying the common understanding and definitions of art – from his experiments with architecture made of air to his leap into the void – Klein aimed to rethink the world in spiritual and aesthetic terms. His philosophy was revolutionary and demonstrated his acute grasp of the contemporary moment, from the horror of the Second World War to the promise of space travel. This presentation of his full oeuvre is essential to discern the shift from modern to contemporary practice and to reveal the extent of the artist’s influence.

Press release from the Hirshhorn website [Online] Cited 04/09/2010 no longer available online

 

Yves Klein (French, 1928-1962) 'Lune II' (Moon II), 1961

 

Yves Klein (French, 1928-1962)
Lune II (Moon II)
1961
Pure pigment and undetermined binder on plaster
© The Estate of Yves Klein c/o ADAGP, Paris

 

Yves Klein (French, 1928-1962) 'Untitled Blue Monochrome' 1959

 

Yves Klein (French, 1928-1962)
Untitled Blue Monochrome
1959
© The Estate of Yves Klein c/o ADAGP, Paris

 

Yves Klein (French, 1928-1962) 'Untitled Gold Monochrome' 1962

 

Yves Klein (French, 1928-1962)
Untitled Gold Monochrome
1962
Gold leaf on wood
© Yves Klein, ADAGP, Paris / SAVA

 

Yves Klein (French, 1928-1962) 'La Rêve du Feu' (The Dream of Fire) c. 1961

 

Yves Klein (French, 1928-1962)
La Rêve du Feu (The Dream of Fire)
c. 1961
Yves Klein, ADAGP, Paris / DACS

 

Harry Shunk and János Kender, photograph of Yves Klein, The Dream of Fire, c. 1961. Artistic action by Yves Klein.

 

Yves Klein (French, 1928-1962) 'Le Silence est d'or' (Silence is Golden) 1960

 

Yves Klein (French, 1928-1962)
Le Silence est d’or (Silence is Golden)
1960
Gold leaf on wood
© Yves Klein, ADAGP, Paris / SAVA

 

 

Hirshhorn Museum and Sculpture Garden
The Hirshhorn is located on the National Mall at the corner of 7th Street and Independence Avenue SW, Washington, D.C.

Opening hours:
Open daily except December 25
10am – 5.30pm

Hirshhorn Museum and Sculpture Garden website

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Review: ‘Jill Orr: Vision’ at Jenny Port Gallery, Richmond, Melbourne

Exhibition dates: 2nd June – 3rd July, 2010

 

Jill Orr (Australian, b. 1952) 'Megan' 2009 from the exhibition Review: 'Jill Orr: Vision' at Jenny Port Gallery, Richmond, Melbourne, June - July, 2010

 

Jill Orr (Australian, b. 1952)
Megan
2009

 

 

A huge gallery crawl on Wednesday last saw me take in exhibitions at Nellie Castan Gallery (Malleus Melficarum: strong sculptural work by James and Eleanor Avery; Broken Canon: vibrant mixed media collages by Marc Freeman); Anita Traverso Gallery (Peristereonas: sculptures, photographs and mixed media by Barry Thompson); John Buckley Gallery (Perpetua by Emma can Leest, beautiful cut paper works; rather mundane paintings by Christian Lock); Karen Woodbury Gallery (Every breath you take: wonderful galaxy-like paintings, perhaps as seen by the Hubble telescope, with a geometric / cellular base by Lara Merrett); The Centre for Contemporary Photography (Event horizon: a group exhibition that “engages the horizon as a means to establish a physical locality with relation to the Earth’s surface and more broadly to the universe of which it is a miniscule component.” An exhibition that left me rather cold); and ACCA (Towards an elegant solution by Peter Cripps, again a singularly unemotional engagement with the precise, contained work: interesting for how the work explores spatial environments but in an abstract, intellectual way).

The stand out work from this mammoth day was Jill Orr: Vision at Jenny Port Gallery. Simply put, it was the strongest, most direct, most emotionally powerful work that I saw all day.

Dr Marcus Bunyan


Many thankx to Amelia Douglas and Jenny Port Gallery for allowing me to publish the photographs in this posting.

 

 

Jill Orr (Australian, b. 1952) 'Megan' 2009 from the exhibition Review: 'Jill Orr: Vision' at Jenny Port Gallery, Richmond, Melbourne, June - July, 2010

 

Jill Orr (Australian, b. 1952)
Megan
2009

 

 

Jill Orr’s new participatory performances are photographs of children from Avoca Primary School painted with white clay from the area, displayed in pairs. The children are photographed once with eyes open, once with eyes closed. Orr asked the children to imagine their future life when they had their eyes closed. The key to the work is a group photograph of the ghostly children outside the primary school where everyone is isolated from each other (see photograph below).

“White faces loom up out of a dark ground, described by Orr as a void. On the surface these portraits are finely crafted, the skin of masked face becomes one with the digital file to create a facial landscape. The materiality of the face and the photographic file are exposed for the viewer. Titling the series ‘vision’ Orr ventures into a ‘haptic visuality’ where “vision itself can be tactile, as though one were touching a film with one’s eyes.”


From the catalogue essay by Professor Anne Marsh, Monash University

 

 

In the performance, the ritual of being photographed, Orr instructs the children who are placed under the surveillance of the camera. “We are confronted with the pose, the conscious composition of the image to be photographed, the inherent constructedness of the posed photograph.”1 The child assumes the pose by which they wish to be memorialised. The gaze (of the camera, of the viewer) is returned / or not in this spectacle.

Something happens when we look at these photographs. The text of the photographs becomes intertextual, producing as Barthes understands a “plurality of meanings and signifying / interpretive gestures that escape the reduction of knowledge to fixed, monological re-presentations, or presences.”2 This is because, as Foucault observes, texts “are caught up in a system of references to … other texts, other sentences: it is a node within a network …  Its unity is variable and relative.”3

The photographs invite us to share not only the mapping of the surface of the skin and the mapping of place (the history of white people living on the land in country Australia) and identity but the sharing of inner light, the light of the imaginary as well – and in this observation the images become unstable, open to reinterpretation. The distance between viewer and subject is transcended through an innate understanding of inner and outer light. The photographs seduce, meaning, literally, to be led astray.

As American photographer Minor White, who photographed in meditation hoping for a revelation in spirit though connection between person > subject > camera > negative > print, observes in one of his Three Canons

When the image mirrors the man
And the man mirrors the subject
Something might take over
4


Here the power of the photographer acting in isolation, the modernist tenet of authorship, is overthrown. In it’s place, “White supposes a relationship with subject that is a two way street: by granting the world some role in its own representation we create a photograph that is not so much a product solely of individual actions as it is the result of a negotiation in which the world and all its subjects might participate.”5 The autobiography of a soul born in the age of mechanical reproduction. This is the power of these photographs for something intangible within the viewer does take over. I found myself looking at the photographs again and again for small nuances, the detail of hairs on the head, the imagining of what the person was thinking about with their eyes closed: their future, their fears, their hopes, the ‘active imagination as a means to visualise sustainable futures’ (Orr, 2010).

These photographs seem to lengthen or protract time through this haptic touching of inner light. As Pablo Helguera observes in his excellent essay How To Understand the Light on a Landscape that examines different types of light (including experiental light, somber light, home light, ghost light, the light of the deathbed, protective light, artificial light, working light, Sunday light, used light, narrated light, the last light of day, hotel light, transparent light, after light, the light of the truly blind and the light of adolescence but not, strangely, inner light)

“Experience is triggered by light, but not exclusively by the visible light of the electro-magnetic spectrum. What the human eye is incapable to perceive is absorbed by other sensory parts of the body, which contribute to the perception that light causes an effect that goes beyond the merely visual …

There is the LIGHT OF ADOLESCENCE, a blinding light that is similar to the one we feel when we are asleep facing the sun and we feel its warmth but don’t see it directly. Sometimes it marks the unplace, perhaps the commonality of all places or perhaps, for those who are pessimists, the unplaceness of every location …

We may choose to openly embrace the darkness of light, and thus let ourselves through the great gates of placehood, where we can finally accept the unexplainable concreteness of our moments for what they are.”6


In the imagination of the darkness that lies behind these children’s closed eyes is the commonality of all places, a shared humanity of memory, of dreams. These photographs testify to our presence and ask us to decide how we feel about our life, our place and the relation to that (un)placeness where we must all, eventually, return.

Dr Marcus Bunyan

 

1/ Feiereisen, Florence and Pope, Daniel. “True Fiction and Fictional Truths: The Enigmatic in Sebald’s Use of Images in The Emigrants” in Patt, Lise (ed.,). Searching for Sebald: Photography after W.G. Sebald. Los Angeles: The Institute of Cultural Inquiry, 2007, p. 175.

2/ Barthes, Roland. “From Work to Text” in Image, Music, Text. trans. S. Heath. New York: Hill and Wang, 1977 quoted in Thumlert, Kurt. Intervisuality, Visual Culture, and Education. [Online] Cited 10/08/2006. www.forkbeds.com/visual-pedagogy.htm (link no longer active)

3/ Foucault, Michel. The Order of Things: An Archeology of the Human Sciences. New York: Vintage, 1973 quoted in Thumlert, Kurt. Intervisuality, Visual Culture, and Education. [Online] Cited 10/08/2006. www.forkbeds.com/visual-pedagogy.htm (link no longer active)

4/ White, Minor. Mirrors, Messages and Manifestations. Aperture, 1969

5/ Leo, Vince. Review of Mirrors, Messages and Manifestations on the Amazon website [Online] Cited 26/06/2010

6/ Helguera, Pablo. “How to Understand the Light on a Landscape,” in Patt, Lise (ed.,). Searching for Sebald: Photography after W.G. Sebald. Los Angeles: The Institute of Cultural Inquiry, 2007, pp. 110-119

     

     

    Jill Orr (Australian, b. 1952) 'Jacinta' 2009 from the exhibition Review: 'Jill Orr: Vision' at Jenny Port Gallery, Richmond, Melbourne, June - July, 2010

    Jill Orr (Australian, b. 1952) 'Jacinta' 2009 from the exhibition Review: 'Jill Orr: Vision' at Jenny Port Gallery, Richmond, Melbourne, June - July, 2010

     

    Jill Orr (Australian, b. 1952)
    Jacinta
    2009

     

    Jill Orr (Australian, b. 1952) 'Avoca Primary School' 2009

     

    Jill Orr (Australian, b. 1952)
    Avoca Primary School
    2009

     

     

    Jill Orr’s work centres on issues of the psycho-social and environmental where she draws on land and identities. Grappling with the balance and discord that exists between the human spirit, art and nature, Orr has, since the 1970s, delighted, shocked and moved audiences through her performance installations.

    This current body of work involved children from the Avoca Primary School as active participants in Orr’s performance for the camera. The result is a series of high contrast black and white photographic portraits, which are shown as diptychs portraying the different states of seeing both outwardly and inwardly. One of each pair frames the child looking directly at the camera. The gaze meets the viewer. Who is looking at whom? The second captures the child whose eyes are closed. An inner world is intimated, but not accessible to the viewer.

    In terms of the ‘gaze’, these works turn to the child as conveyer of the imaginary engaging both within and without. “I have found that creative acts require the visionary sensibilities of both the inner and outer world to operate simultaneously, consciously and unconsciously as dual aspects of the one action. In this instance the action is that of active imagination as a means to visualise sustainable futures.” (Jill Orr, 2010). The portraits also reflect the present relationship to place that is etched into the faces of youth as already kissed by the harsh Australian sun.

    Avoca is one of many townships that has been socially, economically and environmentally affected by drought and climate change. The portraits are created against this background.

    Text from the Jenny Port Gallery website [Online] Cited 26/06/2010 no longer available online

     

    Jill Orr (Australian, b. 1952) 'Vision' installation photograph at Jenny Port Gallery

    Jill Orr (Australian, b. 1952) 'Vision' installation photograph at Jenny Port Gallery

     

    Jill Orr (Australian, b. 1952)
    Vision installation photographs at Jenny Port Gallery
    June 2010
    Photos: Marcus Bunyan

     

     

    Jenny Port Gallery

    This gallery has now closed.

    Jill Orr website

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