Review: ‘Berlinde De Bruyckere: We are all Flesh’ at the Australian Centre for Contemporary Art (ACCA), Melbourne

Exhibition dates: 2nd June – 29th July 2012

 

 

 

Apologies, just a short review as I have been sick all weekend. It’s hard to think straight with a thumping headache…

~ An interesting exhibition with several strong elements

~ Wonderful use of the ACCA space. Nice to see the building allowed to speak along with the work; in other words a minimal install that shows off the work and the building to advantage. ACCA could do more of this.

~ The main work We Are All Flesh (2012, below) reminded me of a version of the game The Hanged Man (you know, the one where you have to guess the letters of a word and if you don’t get the letter, the scaffold and the hanged man are drawn). The larger of the two hanging pieces featured two horse skins of different colours intertwined like a ying yang paux de deux. Psychologically the energy was very heavy. The use of straps to suspend the horses was inspired. Memories of Rembrandt’s The Anatomy Lesson of Dr. Nicolaes Tulp and The Godfather rose to the surface…

~ I found it difficult to get past the fact that the sculptures were built on an armature with epoxy = the construction of these objects, this simulacra, had to be put to the back of my mind but was still there

~ Inside me III (2012, below) was a strong work reminding me of an exposed spinal column being supported by thin rope and fragile trestles. Excellent

~ The series of work Romeu “my deer” (2012, below) was the least strong in the exhibition. Resembling antler horns or the blood vessels of the aorta bound together with futon like wadding, the repetition of form simply emphasised the weakness of the conceptual idea

~ My favourite piece was 019 (2007, below). Elegant in its simplicity this beautiful display case from a museum was dismantled and shipped over to Australia in parts and then reassembled here. The figurative pieces of wood, made of wax, seemed like bodies drained of blood displayed as specimens. The blankets underneath added an element of comfort. The whole piece was restrained and beautifully balanced. Joseph Beuys would have been very proud!

~ The “visceral gothic” contained in the exhibition was very evident. I liked the artist’s trembling and shuddering. Her narratives aroused a frisson, a moment of intense danger and excitement, the sudden terror of the risen animal

Dr Marcus Bunyan


Many thankx to the Australian Centre for Contemporary Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“On one hand, I shoot disconcerting questions at the spectator, to which I do not give any re-assuring answers; on the other hand, the presence of human characteristics in my figures is familiar, and therefore comforting.”

“Life is beautiful even if we have to deal with fear and pain… It makes it easier if we take care of each other and if we have a language with each other to communicate about pain, suffering and fear.”

“That’s what makes a good sculpture, I think: the fact it doesn’t rely on a meaning or subject matter, but that it is so broad that you can take it in any number of different directions, and lose your way in it.”


Berlinde De Bruyckere

 

 

Berlinde De Bruyckere (Belgian, b. 1964) 'We Are All Flesh' 2012 (installation view)

 

Berlinde De Bruyckere (Belgian, b. 1964)
We Are All Flesh (installation view)
2012
Treated horse skin, epoxy, iron armature
280 x 160 x 100cm
Courtesy the artist, Hauser & Wirth and Galleria Continua
Photo: Andrew Curtis

 

Berlinde De Bruyckere (Belgian, b. 1964) 'We Are All Flesh' 2012 (installation view)

 

Berlinde De Bruyckere (Belgian, b. 1964)
We Are All Flesh (installation view)
2012
Treated horse skin, epoxy, iron armature
280 x 160 x 100cm
Courtesy the artist, Hauser & Wirth and Galleria Continua
Photo: Andrew Curtis

 

 

“I only use animals in a human way. I started to work on horses in 1999, when the Flanders Fields Museum in Ypres asked me to reflect on war today. I was working more than one year in their archives and did a lot of research on this matter. The most important images for me were the abandoned city and the dead bodies of the horses. These images were staying with me. I took the motif of the dead horse as a symbol for loss in war, wherever it happens. Because if we address war, it’s about losing people. I wanted to translate that feeling so I started to work on six portraits of dead horses. Some years afterwards when people were asking about other animals in my work, I said ‘no’. I need the horse because of its beauty and its importance to us. It has a mind, a character and a soul. It is closest to us human beings. I couldn’t imagine another animal being so important.”


Berlinde De Bruyckere, 2011

 

 

Berlinde De Bruyckere (Belgian, b. 1964) 'We Are All Flesh' 2012 (installation view detail)

 

Berlinde De Bruyckere (Belgian, b. 1964)
We Are All Flesh (installation view detail)
2012
Treated horse skin, epoxy, iron armature
280 x 160 x 100cm
Courtesy the artist, Hauser & Wirth and Galleria Continua

 

 

Berlinde De Bruyckere uses wax, wood, wool, horse skin and hair to make haunting sculptures of humans, animals and trees in metamorphosis.

Based in her home town of Ghent, Berlinde De Bruyckere’s studio is an old neo-Gothic Catholic school house. From here she creates her incredible sculptures – torsos morph into branches, trees are captured and displayed inside old museum cabinets and cast horses are crucified upside down in works that have been described as brutal, challenging, inspiring and both frightening and comforting.

Heavily influenced by the old masters, De Bruyckere’s early years at boarding school were spent hiding in the library, pouring over books on the history of catholic art. She went on to study at the Saint-Lucas Visual Arts School in Ghent, and was known in the early stages of her career for using old woollen blankets in her works, sometimes simply stacked on tables of beds, a response to news footage she had seen of blanket-swathed refugees in Rwanda.

Her breakthrough work In Flanders Fields, five life-size splay-legged horses captured in the throes of death, was commissioned by the In Flanders Fields Museum, in the town of Ypres, the site of the legendary World War 1 battle. She was then invited to participate in the 2003 Venice Biennale, and the subsequent work, an equine form curled up on a table titled Black Horse, firmly established her on the international scene. She has since had solo exhibitions at Hauser & Wirth in Zurich and New York and in prestigious museums across Europe.

“Berlinde De Bruyckere creates works that recall the visceral gothic of Flemish trecento art, updated to a new consideration of the human condition,” says Juliana Engberg, ACCA Artistic Director.

“Her work taps into our human need to experience transformation and transcendence, to experience great depths of feeling transferred from the animal to human. Through experiencing Berlinde’s amazing sculptural works we come closer to the human condition and the tragedy and drama of mortality, out of which something miraculous occurs in metamorphosis.”

We are all Flesh will include the rarely seen and iconic work 019 and two new commissions created specially for this exhibition.

Text from the ACCA website

 

Berlinde De Bruyckere (Belgian, b. 1964) '019' 2007 (installation view)

 

Berlinde De Bruyckere (Belgian, b. 1964)
019 (installation view)
2007
Wax, epoxy, metal, glass, wood, blankets
293.5 x 517 x 77.5cm
Private Collection, Paris
Photo: Andrew Curtis

 

 

“Behind the distorted, antique glass, you see sculptures in the shape of trees or branches. The trees are nearly the colour of human skin, so you end up with something fragile. Because the antique glass distorts your view, a couple of doors are left open, inviting you to look inside. I don’t want people to see the sculptures as trees, but as strange, vulnerable beings. The vitrines have a shelf at the bottom on which I placed three piles of blankets. It looks as if they are shielding and nurturing the roots of the trees… I also refer to those blankets as a “soothing circumstance” because they can sometimes lead us to a less harsh reality.”


Berlinde De Bruyckere

 

 

Berlinde de Bruyckere (Belgian, b. 1964) '019' 2007 (installation view)

 

Berlinde De Bruyckere (Belgian, b. 1964)
019 (installation view)
2007
Wax, epoxy, metal, glass, wood, blankets
293.5 x 517 x 77.5cm
Private Collection, Paris

 

Berlinde De Bruyckere (Belgian, b. 1964) '019' 2007 (installation view detail)

 

Berlinde De Bruyckere (Belgian, b. 1964)
019 (installation view detail)
2007
Wax, epoxy, metal, glass, wood, blankets
293.5 x 517 x 77.5cm
Private Collection, Paris

 

What is the Meaning of Trecento (1300-1400)

The term “trecento” (Italian for ‘three hundred’) is short for “milletrecento” (‘thirteen hundred’), meaning the fourteenth century. A highly creative period, it witnessed the emergence of Pre-Renaissance Painting, as well as sculpture and architecture during the period 1300-1400. In fact, since the trecento coincides with the Pre-Renaissance movement, the term is often used as a synonym for Proto-Renaissance art – that is, the bridge between Medieval Gothic art and the Early Renaissance. The following century (1400-1500) is known as the quattrocento, and the one after that (1500-1600) is known as the cinquecento.

The main types of art practised during the trecento period showed relatively little change from Romanesque times. They included: fresco painting, tempera panel painting, book-painting or illuminated manuscripts, metalwork, relief sculpture, goldsmithery and mosaics.

 

Berlinde De Bruyckere (Belgian, b. 1964) 'Inside me III' 2012 (installation view)

 

Berlinde De Bruyckere (Belgian, b. 1964)
Inside me III (installation view)
2012
Wax, wool, cotton, wood, epoxy, iron armature
135 x 235 x 115cm
Courtesy the artist, Hauser & Wirth and Galleria Continua

 

Created especially for ACCA, Inside Me III is a tangle of flesh-coloured wax branches reminiscent of intestines, tree roots and human limbs, splayed across worn white pillows and slung between a frame based on a drying rack for herbs. This is a body turned inside out shown as a bag of bones and flesh. It’s a body reduced to its most basic form. In this state the viewer is encouraged to think about what makes us human. Yes we are all flesh – but we are more than the physical, aren’t we? Inside Me alludes to an interior state of being, a tangle of intangible emotions and feelings that are very real. Similar to the work in Gallery 4, here human limbs become branches, as tree trunks stand in for people in 019, reminding us of a universal life cycle, and for De Bruyckere ‘life and hope’.

Text from the Berlinde De Bruyckere We Are All Flesh ACCA Education Kit

 

Berlinde De Bruyckere (Belgian, b. 1964) 'Inside me III' 2012 (installation view)

 

Berlinde De Bruyckere (Belgian, b. 1964)
Inside me III (installation view)
2012
Wax, wool, cotton, wood, epoxy, iron armature
135 x 235 x 115cm
Courtesy the artist, Hauser & Wirth and Galleria Continua

 

Berlinde De Bruyckere (Belgian, b. 1964) 'The Pillow' 2010 (installation view)

 

Berlinde De Bruyckere (Belgian, b. 1964)
The Pillow (installation view)
2010
Wax, epoxy, iron, wool, cotton, wood
90 x 70 x 60cm
Private Collection, Brussels

 

To one side of the room a wax figure is crouched over a soft pillow, the body hairless, faceless and surface almost transparent. ‘The Pillow’ is another important loan in the exhibition and the only obviously human figurative element. The figure appears to be protecting itself, curled inwards into a pillow atop a small wooden box. The fragility and rawness of the body is softened by the use of pillows. Here the pillow supports the figure as a sort of plinth, comforting the body. Four antler-based works are suspended by strings from the gallery wall. Unlike the clichéd hunting trophies mounted in baronial halls, these antlers are pallid, delicate and raw. Antlers are a more recent motif for De Bruyckere. In Metamorphoses, Ovid retells the Greek myth of Actaeon, who accidentally stumbled across the Goddess Diana bathing. In an embarrassed fury she transforms Actaeon into a stag. He is unable to speak and flees in fear. His fellow hunters and their dogs do not recognise him and he is torn to death by his own hounds. The male deer’s antlers serve to seduce the female but also to test their strength with other males and defend themselves against predators. In this sense they are also capable of destruction. The antler grows out of the body without control, and in some of De Bruyckere’s drawings they grow back inside it, suggesting that sometimes our strongest weapons can, despite their benefits, also be a threat to our own lives. Not only referencing mythology, the stag is also a traditional symbol of Christ. De Bruyckere has frequently used the Man of Sorrows motif, which throughout history has shown Christ, usually on the cross with the wounds of the passion, Here its interpretation enhances our sympathy for the hunted animal as well.

Text from the Berlinde De Bruyckere We Are All Flesh ACCA Education Kit

 

Berlinde De Bruyckere (Belgian, b. 1964) 'Romeu "my deer"' 2012 (installation view)

 

Berlinde De Bruyckere (Belgian, b. 1964)
Romeu “my deer” (installation view)
2012
Pencil, watercolour, collage
37.5 x 28cm
Courtesy the artist, Hauser & Wirth and Galleria Continua

 

Berlinde De Bruyckere (Belgian, b. 1964) 'Romeu "my deer"' 2012 (installation view detail)

 

Berlinde De Bruyckere (Belgian, b. 1964)
Romeu “my deer” (installation view detail)
2012
Pencil, watercolour, collage
37.5 x 28cm
Courtesy the artist, Hauser & Wirth and Galleria Continua

 

 

Australian Centre for Contemporary Art (ACCA)
111 Sturt Street
Southbank
Victoria 3006
Australia

Opening hours:
Tuesday – Friday 10am – 5pm
Saturday – Sunday 11am – 5pm
Monday closed
Open all public holidays except Christmas Day and Good Friday

Australian Centre for Contemporary Art website

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Text: Peter Roebuck

December 2011

 

What a great piece of writing by Peter Roebuck (below). Such insight into the human condition, so eloquently expounded.

Wise words about life. His wisdom will be greatly missed.

Dr Marcus Bunyan

 

 

“We are, indeed, shadows passing across the mouth of a cave.”

“If perspective insists that our daily lives are not important, then it is a fool”

 

 

Marcus Bunyan (Australian, b. 1958) 'Woody's room, 226 Punt Road, Prahran' 1993

 

Marcus Bunyan (Australian, b. 1958)
Woody’s room, 226 Punt Road, Prahran
1993
Silver gelatin print

 

 

NOTHING is sadder than the extinguishing of a young life. Besides the loss itself, and the pain that follows, the premature ending of a life serves as a shock, reminds of the fragility and foolishness of our existences. When Princess Di died, her country temporarily became a better place. When David Hookes departed, the sorrow reached beyond his immediate circle and into the masses.

Not that it lasts. Still we complain about traffic wardens and shampoo bottles that will not open, and the weather, and the neighbours and taxes and noise and the rest of it. An then a child dies, or a friend is suddenly removed, or a familiar face vanishes, whereupon regret comes over us for the life unled.

Do not suppose your author is any wiser in these regards than anyone else. Everything works in theory and then a drill starts in a nearby house, or a traffic jam is encountered, or a queue, whereupon reason flies out the window. Rage resumes till someone is lost, a depressed youngster or an acquaintance amid a screeching of brakes, whereupon calm returns, for then the truth must be faced. We are, indeed, shadows passing across the mouth of a cave.

It is absurd that we take ourselves and our lives seriously when it all hangs by a thread. Yet it is likewise foolish to waste gifts, for they carry with them a certain responsibility. Without intensity, much less can be achieved. A man cannot spend his entire life with a gaga grin upon his face. Blood, sweat and tears are part of the human expression, part of our growth, and there is no need to regret their place in our lives. Mozart and Tendulkar have provided myriad delights because they dared to pursue their talents.

Often it is the striving that provided satisfaction and then follows the laughter and the strength. If perspective insists that our daily lives are not important, then it is a fool. Nevertheless, much can be missed along the way and it can take an untimely passing to remind us that we are, in so many ways, behaving like fools.

Edited extract of a piece penned by Peter Roebuck after the death of cricketer David Hookes in January 2004

Author and journalist Peter Roebuck fell to his death from a balcony in South Africa in November 2011

 

 

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Exhibition: ‘Caravaggio – Bacon’ at Gallery Borghese, Rome

2nd October, 2009 – 24th January, 2010

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'David with the Head of Goliath' c. 1610 from the exhibition 'Caravaggio – Bacon' at Gallery Borghese, Rome, Oct 2009 - January 2010

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
David with the Head of Goliath
c. 1610
Oil on canvas
125 cm × 101cm (49 in × 40 in)

 

 

Two of my favourite artists together for the first time!

Individually they are dazzling but the curatorial nous to bring these two great painters together – fantastic.

Imagine going back to the time of Caravaggio – his paintings in the churches of the powerful (not the rich, see, because the rich can never enter the kingdom of heaven) – lit by candlelight, all huge thrusting buttocks at eye level as you enter, the rich velvety colours, the drama, the dirty feet, the voluptuous forms stretched across the canvas.

Now imagine taking Bacon back to the same period. His sinuous, tortured bodies lit by candlelight – no a single electric light bulb (remember!) – innards spreading effusively, effluently along the floor. Can you imagine the gloomy interiors with Bacon’s figures looming out of the darkness? His Head VI screaming in the darkness …

Instinctively, intellectually we know how the paintings of a Baroque artist of the early 17th century affect how we look at the paintings of Bacon. This exhibition offers the reverse, in fact it rewrites how we look at Caravaggio – through the benediction of Bacon. Those rough house homosexuals sure knew a thing or two about painting, flesh, desire and the eroticism of the human body. God bless em!

PS. I have arranged the paintings below to illustrate some of the confluences and divergences between the two great artists, hopefully much as the actual exhibition will have done.

Dr Marcus Bunyan


Many thankx to the Gallery Borghese for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Michelangelo Merisi da Caravaggio. 'The Conversion of Saint Paul' c. 1600/01 from the exhibition 'Caravaggio – Bacon' at Gallery Borghese, Rome, Oct 2009 - January 2010

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
The Conversion of Saint Paul
c. 1600-1601
Oil on canvas

 

Francis Bacon (British 1909-1992) 'Study of George Dyer' 1969 from the exhibition 'Caravaggio – Bacon' at Gallery Borghese, Rome, Oct 2009 - January 2010

 

Francis Bacon (British, 1909-1992)
Study of George Dyer
1969
Oil on canvas

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'Saint John the Baptist in the Wilderness' 1604

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
Saint John the Baptist in the Wilderness
1604
Oil on canvas

 

 

“I have always aspired to express myself in the most direct and crudest way possible, and maybe, if something is transmitted directly, people find it horrifying. Because, if you say something in the most direct way to a person, the latter sometimes takes offence, even if what you said is a fact. Because people tend to take offence at facts, or at what was once called truth.”

~ Francis Baon


This is how the Irish genius Francis Bacon justified his modus operandi, his propensity for a disquieting and sometimes grotesque distortion of the form. His works, placed next to those of another “damned” painter of the history of art, the great Caravaggio, will be exhibited from 1st October 2009 to 24th January 2010 at the Galleria Borghese in Rome. On the occasion of the fourth centenary of Caravaggio’s death, and of the centenary of Bacon’s birth, the figures of these eccentric artists, who are considered excessive – each one in their own way in their own period – are interweaved and narrated for the first time at the Galleria Borghese, which will also have prestigious loans from the most important museums in the world. By Caravaggio, already familiar with the Galleria Borghese thanks to his relation with cardinal Scipione Borghese, six masterpieces will be on view, synthesising his entire production: Boy with basket of fruit, Sick little Bacchus, Madonna and Child with St. Anne (dei Palafrenieri), David with the head of Goliath, Saint Jerome writing and Saint John the Baptist. Other key works of his artistic career will be added to these pieces of the permanent collection: Peter’s denial (Metropolitan in New York), Saul’s fall (Santa Maria del Popolo in Rome), The Martyrdom of St. Orsola (Palazzo Zevallos Stigliano in Naples) and the Portrait of Antonio Martelli, Knight of Malta (Palazzo Pitti). About twenty works by Bacon, loaned by the most prestigious museums, will be placed next to Caravaggio’s masterpieces.

The exhibition has the objective, with an unusual style and combining for the first time the two authors, not so much to immerse visitors in a historical-critical reconstruction, as much as to suggest an alternative aesthetic experience generated by the confrontation between the two expressive idioms which are so far yet so close. To tell the truth, the comparison between the two artists betrays Bacon’s grammar, as he did not love to be measured against the great masters of the past, even with those he esteemed the most: he ingeniously looked at the great “pillars” of the history of art filtering them through photography, which convulsively stimulated his perception and guided his creativity, until he conceived works that were very far from their original source of inspiration. Yet Caravaggio and Francis Bacon have something in common: in their linguistic, formal and temporal diversity they are both undisputed paladins of the human figure, they were able to seize the arcane undertones of life and art, and translate them into representations of ruthless frankness. Through the truth of flesh, what emerges are existential anxieties and a careful analysis of the human soul. In Caravaggio it happens thanks to his realism taken to obsession, in which the rigorous plasticity of bodies and theatrical illumination do not reveal only pleasant and harmonious shapes, they do not spare the spectators’ eyes from the crudeness of the distressing and deformed aspect of a subject. For Bacon physical deformation is enslaved to the ferocious narration of the human condition. Therefore, the password of this “strange couple” of artists is “truth,” of purposes and/or of means.

Therefore, the true stars of the exhibition are the spectators, it is up to them to contemplate the works and find links and discrepancies between the two artists, according to their own sensibility and regardless of the conditions originally foreseen by the painters for their creations. Those pieces live, in the museum context of Villa Borghese, an autonomous existence, free from their first generated status. The exhibition “Caravaggio – Bacon” is curated by Anna Coliva, Director of the Galleria Borghese, Claudio Strinati, Special Superintendent for the PSAE and for the Museum Pole of the city of Rome and by Michael Peppiatt, biographer and close friend who knew very well Francis Bacon, organised by MondoMostre and made possible thanks to the support of BG Italia, ENEL and Vodafone.

Press release from the Gallery Borghese website [Online] Cited 12/12/2009. No longer available online

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'Saint Jerome Writing' c. 1605-1606

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
Saint Jerome Writing
c. 1605-1606
Oil on canvas
112 × 157cm (44 in × 62 in)

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'Young Sick Bacchus' c. 1593

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
Young Sick Bacchus
c. 1593
Oil on canvas
67 × 53cm (26 in × 21 in)

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'John the Baptist (John in the Wilderness)' c. 1610

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
John the Baptist (John in the Wilderness)
c. 1610
Oil on canvas
159 × 124cm (63 in × 49 in)

 

Francis Bacon (British 1909-1992) 'Triptych in Memory of George Dyer' 1971

 

Francis Bacon (British, 1909-1992)
Triptych in Memory of George Dyer
1971
Oil on canvas

 

Francis Bacon (British 1909-1992) Central panel of the 'Triptych in Memory of George Dyer' 1971

 

Francis Bacon (British, 1909-1992)
Central panel of the Triptych in Memory of George Dyer
1971
Oil on canvas

 

Francis Bacon (British 1909-1992) Right panel of the 'Triptych in Memory of George Dyer' 1971

 

Francis Bacon (British, 1909-1992)
Right panel of the Triptych in Memory of George Dyer
1971
Oil on canvas

 

Francis Bacon (British 1909-1992) 'Triptych' August 1972

 

Francis Bacon (British, 1909-1992)
Triptych
August 1972
Oil on canvas

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'The Denial of Saint Peter' 1610

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
The Denial of Saint Peter
1610
Oil on canvas
94 × 125.4cm (37 in × 49.4 in)

 

Francis Bacon (British 1909-1992) 'Triptych of George Dyer' 1973

 

Francis Bacon (British, 1909-1992)
Triptych of George Dyer
1973
Oil on canvas

 

Francis Bacon (British 1909-1992) Central panel of the 'Triptych of George Dyer' 1973

 

Francis Bacon (British, 1909-1992)
Central panel of the Triptych of George Dyer
1973
Oil on canvas

 

Francis Bacon (British 1909-1992) 'Head VI' 1949

 

Francis Bacon (British, 1909-1992)
Head VI
1949
Oil on canvas

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'Boy with a Basket of Fruit' c. 1593-1594

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
Boy with a Basket of Fruit
c. 1593-1594
Oil on canvas
70 × 67cm (28 in × 26 in)

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'Madonna and Child with St. Anne (dei Palafrenieri)' 1606

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
Madonna and Child with St. Anne (dei Palafrenieri)
1606
Oil on canvas
292 × 211cm (115 in × 83 in)

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'The portrait of Antonio Martelli, Knight of Malta' 1608-1609

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
The portrait of Antonio Martelli, Knight of Malta
1608-1609
Oil on canvas
118.5 × 95.5cm (46.7 in × 37.6 in)

 

 

Galleria Borghese
Piazzale Scipione Borghese, 5

Opening hours:
Tuesday – Sunday 9.00am – 5.00pm

Gallery Borghese website

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