Exhibition: ‘ “My verses are like dynamite”: Curt Bloch’s ‘Het Onderwater Cabaret” at the Jewish Museum Berlin

Exhibition dates: 9th February to 26th May 2024

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover from 30.08.1943

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 1st volume, no. 2 from 30.08.1943
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

 

Unquenchable flame

Between August 1943 and April 1945, German Jew Curt Bloch created his own weekly, satirical poetry magazine, a unique work of creative resistance titled Het Onderwater Cabaret (The Underwater Cabaret) while holed up in an attic with two other adults on the Dutch German border.

Bloch conceived, wrote, designed, and produced 96 individual copies of “OWC” (Het Onderwater Cabaret‘s abbreviation after issue 33) with a total of 492 poems spanning over 1,700 pages. “The title alluded to a modern form of cabaret that had enthralled a large audience during the Weimar Republic (1918-1933). Cabaret performances typically consisted of a series of creatively crafted texts, songs, and scenes in which artists criticised societal injustices, mocked celebrities, and confronted the people with their perceived ignorance.”1

“… the Underwater Cabaret, which took its title from a unique term in Dutch for the act of going into hiding: “onderduiken.” Its literal translation is “to dive under,” but a common translation is “to slip out of public view.” A person in hiding was an “onderduiker,” who had gone “under water,” or was submerged.”2

Although he had no formal design training (he trained as a lawyer), Bloch had an innate understanding of modern design at that time: Bauhaus, Russian Constructivism, advertising, typography, collage, contemporary magazines such as the socialist Arbeiter-Illustrierte Zeitung and the satirical and politically provocative collages of the artist John Heartfield. This knowledge of contemporary art practice undoubtedly shows in the inventive photomontages of the OWC front covers.

“He cut out letters, images, and shapes from various print media and glued them onto the cover paper… [using the] artistic technique of collage, which was also used in contemporary mass media… small artworks with the simplest materials and means, using creativity, improvisational talent, and subtle humour.”3

Each edition of Bloch’s magazine consisted of just a single copy which was passed around to a small number of people external to the attic. The small “OWC” booklets could be discreetly delivered from house to house in a jacket or pants pocket. All copies were returned to him.

“Bloch mocked and ridiculed all of the major fascist leaders, from Hitler, Goebbels and Göring, to Mussolini and Seyß-Inquart, Reich commissioner of the Netherlands, alongside a host of their subordinates and henchmen, while always remaining acutely conscious of the enormity of their atrocities.”4

And here’s the rub. Despite the threat to his life, the possibility of death if their hiding place or a copy of the magazine where discovered, this man – through his spirit, creativity and humour – stared down with unquenchable spirit the unconscionable behaviour of the Nazis.

In the last edition there appears one poem, the only one he wrote in English, which reads:

At Berlin with our Russian friends,
The German Nightingale,
Herr Hitler, doesn’t sing today
He’s feeling, after some delay
A tie around his neck.


The ogre had met his maker.

While Bloch survived his mother and his sisters and most of the rest of his family in Germany died in the war. He survived and so did his magazines, now to be appreciated as a unique work of creative resistance published during the Second World War. Respect.

Human nature will always resist oppression, something that should be remembered in these troubled times.

Dr Marcus Bunyan

 

1/ Anonymous text from the Curt Bloch Het Onderwater Cabaret website Nd [Online] 23/04/2024
2/ Nina Siegal. “He Made a Magazine, 95 Issues, While Hiding From the Nazis in an Attic,” on The New York Times website Dec. 18, 2023 [Online] Cited 20/12/2023
3/ Anonymous text from the Curt Bloch Het Onderwater Cabaret website Nd [Online] 23/04/2024
4/ Text from the Jewish Museum Berlin website


Many thankx to the Jewish Museum Berlin for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. For more information about Curt Bloch and the Het Onderwater Cabaret please see the Curt Bloch Het Onderwater Cabaret website.

Read more about Curt Bloch and his little magazine below.

 

 

Vielleicht kommen euch die Gedichte,
Die ich in eurer Sprache schrieb
In spätren Zeiten zu Gesichte
Und täten sie’s, wär mir’s recht lieb.

Perhaps at some point in the future,
the poems in your tongue I composed,
will be brought to your notice,
and if so, to delight will I then be disposed.


(Transl. by Aubrey Pomerance)

 

“Bloch’s experience was different because, in addition to sustenance and care, his helpers brought him pens, glue, newspapers and other printed materials that he used to produce a startling publication: his own weekly, satirical poetry magazine.”


The New York Times

 

 

Over a period of more than 19 months between August 1943 and April 1945, the hitherto unknown German Jewish author Curt Bloch produced a unique work of creative resistance while in hiding in the Netherlands: Het Onderwater Cabaret.

Week for week, Bloch put together a small format booklet comprising of handwritten poems in both Dutch and German which confronted Nazi propaganda and addressed a wide variety of themes: the course of the war, the lies and crimes of the National Socialists and their collaborators, his situation in hiding and the fate of his family, the approaching downfall and defeat of the Axis forces, and the fate of the German people. Through caustic satire and sardonic wit, Bloch mocked and ridiculed all of the major fascist leaders, from Hitler, Goebbels and Göring, to Mussolini and Seyß-Inquart, Reich commissioner of the Netherlands, alongside a host of their subordinates and henchmen, while always remaining acutely conscious of the enormity of their atrocities.

Some eight decades since the creation of the work and nearly fifty years after his death, Curt Bloch’s hope is now finally being fulfilled: The exhibition presents all 95 original issues of the Het Onderwater Cabaret, accompanied by insight into the production of their covers, which Bloch adorned with photomontages put together using materials from newspapers and magazines at his disposal. Audio readings of selected poems and a video performance staged by the actors Marina Frenk, Richard Gonlag and Mathias Schäfer bring Bloch’s verses to life.

Alongside the display of additional works written by Bloch while “under water”, his helpers and those who were with him in hiding are introduced, accompanied by eyewitness interviews. The entire Het Onderwater Cabaret is accessible in digital form, accompanied by transcriptions.

Bloch’s works, known to only a handful of people at the time of their composition, will now find the recognition and appreciation they so greatly deserve. In today’s world, in which war, disinformation, discrimination, exclusion and persecution are widespread, they remain highly pertinent.

Text from the Jewish Museum Berlin website

 

Curt Bloch (German Jewish, 1908-1975)

Curt Bloch (German Jewish, 1908-1975)

Curt Bloch (German Jewish, 1908-1975)

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine covers No.’s 1-95

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover from 25.09.1943

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 1st volume, no. 6 from 25.09.1943
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

One of the earliest issues of “The Underwater Cabaret,” a weekly magazine made by a Jewish man hiding from the Nazis in Holland during World War II.

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover from 16.10.1943

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 1st volume, no. 9 from 16.10.1943
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

Bloch’s magazine was satirical. Here he depicts British Prime Minister Neville Chamberlain, whose policy of appeasing Hitler drew criticism.

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 1st volume, no. 18 from 18.12.1943

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 1st volume, no. 18 from 18.12.1943
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

 

During the German occupation of the Netherlands, Curt Bloch lived in hiding, to avoid deportation to a labor or extermination camp. Under extremely challenging circumstances, Bloch developed a very personal form of resistance against the Nazi regime: “During the time I had to hide, I published a booklet of satirical poems in German and Dutch every week and circulated it among a small group.”

In reference to his fugitive situation, Bloch named his publication “Het Onderwater-Cabaret” (The Underwater Cabaret). The title alluded to a modern form of cabaret that had enthralled a large audience during the Weimar Republic (1918-1933). Cabaret performances typically consisted of a series of creatively crafted texts, songs, and scenes in which artists criticised societal injustices, mocked celebrities, and confronted the people with their perceived ignorance. Under Nazi rule, political cabarets were censored, closed, or forced to conform. The Dutch radio program “Cabaret op zondagmiddag” (Sunday Afternoon Cabaret) may have inspired Bloch to counter this fascist and anti-Semitic propaganda with his own subversive cabaret.

From 22 August, 1943, to 3 April, 1945, Curt Bloch conceived, wrote, designed, and produced 96 individual copies of “OWC” with a total of 492 poems spanning over 1,700 pages.

In 1943, he published 19 issues of his magazine. The following year: 61, including a special edition in July 1944 with no specific date assigned. The year 1945 included 15 magazines.

The magazines were typically published on Saturdays, but there were particularly productive periods, especially in August and September 1944, when he produced two issues per week.

Curt Bloch’s handmade booklets were slightly smaller than a standard postcard, measuring approximately 10 cm × 13.5 cm, and usually contained 16 or 20 pages.

All editions are fully preserved in numbered order. Only one poem, Farewell to ‘De Gouden Bommen’, had parts of the pages torn out, presumably intentionally, to remove any hints of a hiding place.

Content

In the first year of the OWC, Curt Bloch published 111 poems; in the second year, 302 poems (plus nine in the special edition); and in the third year, 70 poems. Most verses were written in rhymed quatrains, some as couplets or tail-rhymes. …

The Underwater Cabaret primarily dealt with current events of the time. Many contributions satirised well-known representatives of the Nazi regime, and some even dedicated entire poems to them. Besides Adolf Hitler and Joseph Goebbels, who appeared most frequently in the verses, other figures such as Heinrich Himmler (Reich Interior Minister), Joachim von Ribbentrop (Reich Foreign Minister), Gerd von Rundstedt (Commander-in-Chief West), as well as foreign dictators Benito Mussolini (Italy) and Francisco Franco (Spain) were also targets for ridicule. Prominent Dutch fascists like Arthur Seyß-Inquart (Reichskommissar of the Netherlands), Anton Mussert (founder and leader of the Nationaal-Socialistische Beweging, NSB), and Maarten van Nierop (NSB member and editor of the Nazi-controlled Twentsch Nieuwsblad) were also targets of his ridicule and mockery.

Another major theme of the OWC was the everyday experience of the occupation, including hunger, strikes, and raids. Bloch’s lyrical self also provided deep insights into his emotional world: concern for his family, especially his beloved sister Helene; despair and impatience in hiding; frustration over his isolated situation; gratitude for any form of support; joy at the victories of the Allies; and, repeatedly, hope for a swift return to freedom. Bloch’s rhymes display a wide range of emotions and changing moods depending on the course of the war.

Design

While the first covers of the OWC magazine were in black and white, Curt Bloch designed the covers of his magazine in colour from the 17th issue in 1943. He cut out letters, images, and shapes from various print media and glued them onto the cover paper.

In July 1944, Bloch decided to abbreviate the name of his magazine on the cover. Until issue 32 of the second year, he used the title “Het Onderwater-Cabaret.” From issue 33 onward, he used the abbreviation “OWC.” He retained this acronym on the cover until the final magazine.

Just as with the name of his magazine, Bloch’s cover design also refers to the characteristic popular culture of the Weimar Republic. His designs reference the artistic technique of collage, which was also used in contemporary mass media. Satirical and politically provocative collages by artist John Heartfield for the socialist Arbeiter-Illustrierte Zeitung were particularly well-known.

Cabaret artists, collage artists, and Curt Bloch – who, as a trained lawyer, did not have formal design training – share the fact that they created unique small artworks with the simplest materials and means, using creativity, improvisational talent, and subtle humour.

Readership and Circulation

The weekly reading circle of the “Onderwater-Cabaret” began in Curt Bloch’s immediate environment, with the people who provided him with shelter, fellow fugitives like Karola Wolf and Bruno Löwenberg, and members of the resistance movement in Enschede. Once the window shutters were closed at night, Bloch could leave his hiding place. He often sat with his hosts and their visitors in the living room, where he could personally perform the cabaret pieces. However, his audience also included other fugitives and their supporters in different homes. Based on his research, Gerard Groeneveld, a Dutch historian and author (Het Onderwater Cabaret) estimates that the booklets reached up to thirty people. However, the exact number of readers and their names had to remain unknown due to the clandestine nature of the operation. …

The small “OWC” booklets could be discreetly delivered from house to house in a jacket or pants pocket. Getting caught with a magazine that satirised Adolf Hitler and other Nazi leaders would have been life-threatening for the couriers. In Germany, in 1943, four people who had disseminated one single satirical poem were sentenced to death for “undermining military morale.” Bloch wondered in A Goal: “What would happen to me, I have almost four hundred?”

Despite the extensive secret handovers required for circulation, Curt Bloch’s resistance operation remained undiscovered. All 96 editions were returned to him in good condition. After the war, he emigrated to the USA, where he had the booklets bound into four collected volumes.

Anonymous text from the Curt Bloch Het Onderwater Cabaret website Nd [Online] 23/04/2024

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 2nd volume, no. 3 from 15.01.1944

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 2nd volume, no. 3 from 15.01.1944
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

Doktor Göbbels Mummenschanz
Doctor Goebbels mask

The name “Mummenschanz” is a combination of “Mummen”, meaning to conceal or to mask (similar to the English “mummer”), and “Schanz”, a play on “chance”.

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret' 2nd volume, no. 20 from 13.05.1944

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret 2nd volume, no. 20 from 13.05.1944
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 2nd volume, no. 21 from 20.05.1944

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 2nd volume, no. 21 from 20.05.1944
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

Pioneers of Labor

They, who always reduced your wages
And increased your working hours
Plunged you comrades and metal proletarians
Into ever deeper poverty,

Those who only kept you in check
By delivering you to fascism,
Do you still remember the old
Representatives of capitalism?

Indeed, you will still recognise them,
The gentlemen and their crimes,
When you hear the name Röchling mentioned,
Then you think of the mines of the Stumm brothers

In the Saar region and the sufferings
The miner must endure there,
Mr. Röchling called you ungrateful
You were not hungry without complaints.

And Vögler, the head of the steel barons
In the Ruhr region, also let you starve
And ultimately left you to loiter
Without income in the streets.

And with their
Socio-political “merits”
Today the Führer makes these men “Pioneers
Of German labor,” well-regarded.

They are exploiters and oppressors
In Adolf’s beautiful miracle state,
They are even honoured as bringers of people’s happiness
And their praises are sung loudly.

These are the new “socialists”
Who vouch for your future,
The masterminds of the fascists,
Who strangle welfare, freedom, life.

They are the pioneers of misfortune,
Who cause unhappiness, hardship, and death,
How long will Germany endure their
Criminal tyranny?

Curt Bloch

Post-Editing: Sylvia Stawski, Ernst Sittig

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 2nd volume, no. 46 from 16.09.1944

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 2nd volume, no. 46 from 16.09.1944
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

This OWC edition was published on September 16 – four days earlier, the south of the Netherlands was liberated by the Allies as part of Operation “Market Garden.” Curt Bloch is pleased with the positive developments – and also with the fact that members of the Dutch Nazi movement are now filled with fear. He observes: The NSB members tremble. Their leader, Anton Mussert, calls for the evacuation of the families of his followers to the northeast of the Netherlands. In his verses, Bloch suspects that it will only be weeks before all of the Netherlands is liberated. However, he will have to wait more than half a year before he can leave his hiding place.

Text from the Curt Bloch Het Onderwater Cabaret website

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 2nd volume, no. 50 from 07.10.1944

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 2nd volume, no. 50 from 07.10.1944
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

“Die Man Rief, Die Geister…”
“The Spirits That I’ve Cited …”

Bloch depicted the brutish character of Nazism in some of his covers.

 

 

For more than two years, home for Curt Bloch was a tiny crawl space below the rafters of a modest brick home in Enschede, a Dutch city near the German border. The attic had a single small window. He shared it with two other adults.

During that time, Bloch, a German Jew, survived in the Nazi-occupied Netherlands by relying on a network of people who gave him food and kept his secrets.

In that respect, he was like at least 10,000 Jews who hid in Holland and managed to live by pretending not to exist. At least 104,000 others – many of whom also sought refuge, but were found – ended up being sent to their deaths.

But Bloch’s experience was different because, in addition to sustenance and care, his helpers brought him pens, glue, newspapers and other printed materials that he used to produce a startling publication: his own weekly, satirical poetry magazine.

From August 1943 until he was liberated in April 1945, Bloch produced 95 issues of Het Onderwater Cabaret, or The Underwater Cabaret.

Each issue included original art, poetry and songs that often took aim at the Nazis and their Dutch collaborators. Bloch, writing in both German and Dutch, mocked Nazi propaganda, responded to war news and offered personal perspectives on wartime deprivations.

In one poem, he sardonically suggested how recent events had reordered what it meant to be a beast in the animal kingdom:

Hyenas and jackals
Look on with jealousy
For they now seem as choirboys
Compared to humanity.

Bloch shared his handwritten magazine with the people he lived with, the family who sheltered him and, possibly, outside helpers and other Jews in hiding. After the war, which Bloch survived, he collected his magazines and brought them home and ultimately to New York, where he emigrated. There they sat on some bookshelves, the unknown creations of a man who was trained not as a poet, or an artist, but as a lawyer.

Bloch’s daughter, Simone Bloch, now 64, remembers seeing the magazines in the family home growing up. She didn’t fully grasp their significance, or particularly care to. A rebellious teenager by her own account, Simone said she never connected particularly well with her father, who died suddenly from a liver ailment when she was 15.

“A couple of times he read from them at dinner parties,” she said in an interview, “but I didn’t understand German then.”

Many years later, though, Simone’s daughter, Lucy, took an interest in the magazines, not just as family mementos but as markers of history. She got a research grant to travel to Germany, where she was able to study more about her grandfather’s history. Simone then spent years searching for a way to expand public awareness of the magazines, one of the few previously undiscovered literary efforts that document the Holocaust in Europe.

This led to the production of a book, The Underwater Cabaret: The Satirical Resistance of Curt Bloch, by Gerard Groeneveld, which was published in the Netherlands earlier this year. Soon there will also be a museum exhibition, “‘My Verses Are Like Dynamite.’ Curt Bloch’s Het Onderwater Cabaret,” which is scheduled to open in February at the Jüdisches Museum Berlin.

“Any time that an almost completely unknown work of this caliber comes to the fore, it’s very significant,” said Aubrey Pomerance, a curator of the Berlin museum exhibition. “The overwhelming majority of writings that were created in hiding were destroyed. If they weren’t, they’ve come to the public attention before now. So, it’s tremendously exciting.”

Research by Pomerance and Groeneveld for the exhibition and the book has helped to illuminate many aspects of Bloch’s life, which had not previously drawn much attention. Born in Dortmund, an industrial city in western Germany, Bloch was 22 and working at his first job as a legal secretary when Adolf Hitler became the chancellor of Germany in 1933. Antisemitic violence in Bloch’s hometown escalated even before official anti-Jewish measures were instituted.

After a colleague threatened his life that same year, Bloch fled to Amsterdam, where he took a job with a Persian rug importer and dealer. He hoped to find refuge there before escaping farther west, but his plans were dashed when the Germans invaded in 1940, the borders closed, and the nightmare expanded to Jews there as well.

Bloch’s firm transferred him to The Hague, but when non-Dutch Jews were forced out of the western Dutch provinces by the occupier’s decree, he was sent to work in a subsidiary in Enschede.

There, he got a job with the local Jewish Council, an organisation installed by the German overseers to implement Nazi antisemitic edicts. Jews who worked for the council were assured that they were safe from deportation.

Technically, Bloch was an adviser for “immigrant affairs,” although no opportunities for immigration existed – only transport to a concentration camp. The Enschede council understood the dangers and warned its members to go into hiding.

It was aided by an influential Dutch Reformed Church pastor, Leendert Overduin, who secretly ran a resistance organisation that helped some 1,000 Jews find places to hide. Known as Group Overduin, it consisted of about 50 people, including Overduin’s two sisters. Overduin was arrested three times and was imprisoned for this work; he has been recognised since as Righteous Among Nations by Yad Vashem, the Holocaust remembrance center in Jerusalem.

Group Overduin found Bloch a hiding place in the home of Bertus Menneken, an undertaker, and his wife, Aleida Menneken, a housekeeper. Their two-story brick house on Plataanstraat 15 was in a middle-class district of western Enschede.

There, Bloch shared the crawl space with a 44-year-old German-Jewish refugee, Bruno Löwenberg, and Löwenberg’s 22-year-old girlfriend, Karola Wolf, whom they called Ola. During their time in hiding, Bloch fell in love with Ola and wrote many verses just for her.

“He had a lot of courage, but he also had a reckless streak,” Groeneveld said.

Each edition of Bloch’s magazine consisted of just a single copy. But it may have been read by as many as 20 to 30 people, Groeneveld estimated.

There was a “huge organisation behind him, which included couriers, who brought food, but who could also bring the magazine out, to share with other people in the group who could be trusted,” Groeneveld said. “The magazines are very small, you can easily put one in your pocket or hide it in a book. He got them all back. They must have also returned them in some way.”

Bloch named his magazine in response to a German-language radio program that played on Dutch airwaves during the occupation, the Sunday Afternoon Cabaret. But this, Groeneveld explained, was the Underwater Cabaret, which took its title from a unique term in Dutch for the act of going into hiding: “onderduiken.” Its literal translation is “to dive under,” but a common translation is “to slip out of public view.” A person in hiding was an “onderduiker,” who had gone “under water,” or was submerged.

Groeneveld said Bloch’s covers, which were stylised photomontages, drew inspiration from anti-fascist satirical magazines of the prewar era, like the French “Marianne,” known for its anti-Nazi illustrations, and the German workers’ magazine Arbeiter-Illustrierte-Zeitung.

“His main target was Joseph Goebbels, the Nazi propaganda minister,” Pomerance said. “He often refers to articles that talk about a ‘final victory for the Nazis,’ and he mocks that notion, calling them murderers and liars. He was always sure that Germany would not win the war.”

In his poem, “The Way to Truth,” for example, he advised an imagined German reader how to approach Goebbels’ falsehoods:

If he writes straight, read it crooked.
If he writes crooked, read it straight.
Yes, just turn his writings around.
In all his useful words, harm is found.

Bloch’s writing wasn’t necessarily intended to live only on the page. During his time in hiding, he may have recited his poetry or performed the songs, Pomerance said.

“Quite a number of his poems were identified as being songs,” he said. “But unfortunately he didn’t provide any melodies that they should be sung to,” except for one, titled “Resistance Song.” The cover of the final issue, dated April 1945, after his liberation, is a photomontage of two people climbing out of a hatch. The title of that issue declares they are finally “above water.”

One poem in the edition, the only one he wrote in English, reads:

At Berlin with our Russian friends,
The German Nightingale,
Herr Hitler, doesn’t sing today
He’s feeling, after some delay
A tie around his neck.

Though Bloch survived, his mother and his sisters and most of the rest of his family in Germany died in the war. After the liberation of the Netherlands, he met Ruth Kan, who had survived a number of concentration camps, including Auschwitz. They married in 1946, had a son, Stephen, and moved to New York in 1948, where they later opened a business that sold European antiques and had Simone in 1959.

Beyond the new book and museum exhibition, Simone is developing a website that will feature her father’s art and poetry in three languages: German, Dutch and English.

That process has had a profound impact on her, she said.

“It provides not just insight, but access to my father in a way that I wish I’d had when I was young,” she said.

Nina Siegal. “He Made a Magazine, 95 Issues, While Hiding From the Nazis in an Attic,” on The New York Times website Dec. 18, 2023 [Online] Cited 20/12/2023

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 2nd volume, no. 53 from 04.11.1944

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret Magazine cover 2nd volume, no. 53 from 04.11.1944
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

“Ich schieb wache” I keep watch

Bloch was dedicated to publishing his magazine each week and numbered them.

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 2nd volume, no. 57 from 05.12.1944

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret Magazine cover 2nd volume, no. 57 from 05.12.1944
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

St. Nicholas in Wartime

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 3rd volume, no. 5 from 03.02.1945

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 3rd volume, no. 5 from 03.02.1945
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 3rd volume, no. 12 from 24.03.1945

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 3rd volume, no. 12 from 24.03.1945
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

Bloch’s title: “The Fuhrer’s Mother”

 

Curt Bloch (German Jewish, 1908-1975) 'Het Onderwater Cabaret', Magazine cover 3rd volume, no. 15 from 03.04.1945

 

Curt Bloch (German Jewish, 1908-1975)
Het Onderwater Cabaret, Magazine cover 3rd volume, no. 15 from 03.04.1945
Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Bloch’s family

 

The final issue: liberated and “above water”

Immediately after the liberation of Enschede by British troops, Curt Bloch publishes his final magazine from underground. The headline on the front page reads “Bovenwater Finale van het O.W.C.” (Above Water Finale of the O.W.C.), accompanied by an image of a hidden person opening a cellar hatch. …

With the poem “Bovenwaterfinale van het O.W.C.” (Above Water Finale of the O.W.C.), Curt Bloch bids farewell as an underground publisher. He announces the end of The Underwater Cabaret and expresses gratitude for the attention. Now, one can return to the daylight, and his dream of freedom has come true. Bloch hopes that those who were taken from him will return (referring to his mother and two sisters, who were already murdered in concentration camps at this time, though Bloch will learn this not until later). Closing the chapter of his extensive publishing work in hiding, Bloch ends with the old-fashioned greeting “Tabé!” – a farewell phrase derived from Asian language usage.

Text from the Curt Bloch Het Onderwater Cabaret website

 

Above-Water Finale of the O.W.C.

We brought to you the final sounds
of the Underwater Cabaret,
And will thank you for your attention,
Since with this it will be ending.

Yes, it finally will close,
We now resurface
And no longer feel like outcasts
And not as pressurised as Hiob

Today, we crawl toward the daylight,
Our hiding time is in the past, thank God
And we are happy and are contented,
Because we finally are free –

This is the O.W.C. Finale
We long expected this,
That sometime we would be brought to daylight
After these years’ fearful night.

We were quiet partisans
And empathised with the fight for justice
And today the banners are waving.
And this fight has – almost – ended.

They did not cut us down to size
Although they wanted to,
You see: Injustice does not bring a blessing,
Our dream of freedom did come true.

Today we breathe in freedom’s air
Delightedly and greedily,
We, recently still sighing,
find the present to our liking.

And hope, that those who were sadly
torn away from us, will return,
Whether this will happen? Time will tell.
Sometimes we’re hopeful, sometimes sad.

After this time of cruel murders
Now comes a new melody,
Peaceful chords are coming,
There come prosperity and harmony

Now we will be building peace
And building a new era
Of charity and trust,
Of freedom and of justice.

Gone is the time of war and bombs,
Gone the wartime woe.
The OWC closes its columns
And says today forever:
Tabé!

Curt Bloch

Post-Editing: Hanny Veenendaal

 

Curt Bloch, undated

 

Curt Bloch, undated; Jewish Museum Berlin, accession 2023/90/5, gift of Lide Schattenkerk

 

 

Jewish Museum Berlin
Libeskind Building, ground level, Eric F. Ross Gallery
Lindenstraße 9-14, 10969 Berlin

Opening hours: 10am – 6pm

Jewish Museum Berlin website

Curt Bloch Het Onderwater Cabaret website

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Exhibition: ‘Shatter Rupture Break’ at the Art Institute of Chicago

Exhibition dates: 15th February – 3rd May 2015

 

Ivan Albright (American, 1897-1983) 'Medical Sketchbook' 1918

 

Ivan Albright (American, 1897-1983)
Medical Sketchbook
1918
The Art Institute of Chicago
Gift of Philip V. Festoso
© The Art Institute of Chicago

 

 

Again, I am drawn to these impressive avant-garde works of art. I’d have any of them residing in my flat, thank you very much. The Dalí, Delaunay and Léger in painting and drawing for me, and in photography, the muscular Ilse Bing, the divine Umbo and the mesmeric, disturbing can’t take your eyes off it, Witkiewicz self-portrait.

Marcus


Many thankx to the Art Institute of Chicago for allowing me to publish the art works in the posting. Please click on the photographs for a larger version of the image.

 

 

“Everything had broken down in any case, and new things had to be made out of the fragments.”


Kurt Schwitters, 1930

 

 

Salvador Dalí (Spanish, 1904-1989) 'City of Drawers' 1936

 

Salvador Dalí (Spanish, 1904-1989)
City of Drawers
1936
The Art Institute of Chicago
Gift of Frank B. Hubachek
© Salvador Dalí, Fundació Gala-Salvador Dalí / Artists Rights Society (ARS), New York, 2014

 

Ilse Bing (German, 1899-1998) 'Eiffel Tower, Paris, 1931' 1931

 

Ilse Bing (German, 1899-1998)
Eiffel Tower, Paris, 1931
1931
Julien Levy Collection, Gift of Jean and Julien Levy
© Estate of Ilse Bing

 

 

Luis Buñuel (Spanish, 1900-1983) and Salvador Dalí (Spanish, 1904-1989)
Un Chien Andalou
1929

Director – Luis Buñuel
Writers – Salvador Dali, Luis Buñuel
Cast – Simone Mareuil, Pierre Batcheff

 

Un Chien Andalou (An Andalusian Dog) is a 1929 Franco-Spanish silent surrealist short film by Spanish director Luis Buñuel and artist Salvador Dalí. Buñuel’s first film, it was initially released in a limited capacity at Studio des Ursulines in Paris, but became popular and ran for eight months.

Un Chien Andalou has no plot in the conventional sense of the word. With disjointed chronology, jumping from the initial “once upon a time” to “eight years later” without events or characters changing, it uses dream logic in narrative flow that can be described in terms of the then-popular Freudian free association, presenting a series of tenuously related scenes.

 

 

Fernand Léger (French, 1881-1955) and Dudley Murphy (American, 1897-1968)
Ballet Mécanique
1924

 

Ballet Mécanique (1923-1924) is a Dadaist post-Cubist art film conceived, written, and co-directed by the artist Fernand Léger in collaboration with the filmmaker Dudley Murphy (with cinematographic input from Man Ray). It has a musical score by the American composer George Antheil. However, the film premiered in silent version on 24 September 1924 at the Internationale Ausstellung neuer Theatertechnik (International Exposition for New Theater Technique) in Vienna presented by Frederick Kiesler. It is considered one of the masterpieces of early experimental filmmaking.

 

Ballet mécanique (1924) | MoMA

Ballet mécanique, conceived by painter Fernand Léger and photographed by filmmaker Dudley Murphy (possibly with some involvement from Man Ray), is a rhythmic interplay between human and object. Affected by his experience of fighting in World War I, and in particular by the mustard gas attack that left him hospitalised for a year, Léger became fascinated with mechanical technology, which would feature heavily in his post-1917 art. Ballet mécanique, his only film, is an example of this juxtaposition of man and machine: gears and pendulums vs. eyes and mouths, pistons pumping vs. a woman’s endless climb up the stairs, clocks vs. legs. A kaleidoscopic combination of faces and kitchen utensils, Ballet mécanique was completely unlike contemporary commercial movies, and would pave the way for other revolutionary films like Metropolis and Limite.

If you were to see Ballet mécanique installed in one of our galleries or projected in one of our theaters, it would look a little different than it does here – the frameline would be stabilised and the edges of the picture would either be cropped or camouflaged with masking around the screen. However, we are presenting this version the way a scholar visiting the Film Study Center would see it on a flatbed viewing machine, with a slight bounce to the image and the sprocket holes visible, and without live musical accompaniment. (The score, composed by George Antheil and usually performed as a separate concert piece, was finished several years after Ballet mécanique premiered and is significantly longer than the film.)

MoMA text from the YouTube website

 

Claude Cahun (French, 1894-1954) 'Object' 1936

 

Claude Cahun (French, 1894-1954)
Object
1936
The Art Institute of Chciago
Through prior gift of Mrs. Gilbert W. Chapman

 

 

A century ago, society and life were changing as rapidly and radically as they are in today’s digital age. Quicker communication, faster production, and wider circulation of people, goods, and ideas – in addition to the outbreak of World War I – produced a profoundly new understanding of the world, and artists in the early years of the 20th century responded to these issues with both exhilaration and anxiety. Freeing themselves from the restraints of tradition, modern artists developed groundbreaking pictorial strategies that reflect this new shift in perception.

Shatter Rupture Break, the first exhibition in The Modern Series, explores the manifold ways that ideas of fragmentation and rupture, which permeated both the United States and Europe, became central conceptual and visual themes in art of the modern age. Responding to the new forms and pace of the metropolis, artists such as Robert Delaunay and Gino Severini disrupted traditional conventions of depth and illusionism, presenting vision as something fractured. Kurt Schwitters and George Grosz explored collage, using trash and bits and pieces of printed material in compositions to reflect social and political upheaval and produce something whole out of fragments. In the wake of new theories of the mind as well as the literal tearing apart of bodies in war, artists such as Hans Bellmer, Salvador Dalí, and Stanisław Witkiewicz produced photographs and objects revealing the fractured self or erotic dismemberment. The theme of fragmentation was ubiquitous as inspiration for both the formal and conceptual revolutions in art making in the modern age.

Shatter Rupture Break unites diverse objects from across the entire holdings of the Art Institute – paintings, sculpture, works on paper, photographs, decorative arts and designed objects, textiles, books, and films – to present a rich cacophony that exemplifies the radical and generative ruptures of modern art.

The Modern Series

A quintessentially modern city, Chicago has been known as a place for modern art for over a century, and the Art Institute of Chicago has been central to this history. The Modern Series exhibitions are designed to bring together the museum’s acclaimed holdings of modern art across all media, display them in fresh and innovative ways within new intellectual contexts, and demonstrate the continued vitality and relevance of modern art for today.

Text from the Art Institute of Chicago website

 

Robert Delaunay (French, 1885-1941) 'Champs de Mars: The Red Tower' 1911/1923

 

Robert Delaunay (French, 1885-1941)
Champs de Mars: The Red Tower
1911/1923
The Art Institute of Chicago
Joseph Winterbotham Collection

 

Fernand Léger (French, 1881-1955) 'Composition in Blue' 1921-1927

 

Fernand Léger (French, 1881-1955)
Composition in Blue
1921-1927
The Art Institute of Chicago
Charles H. and Mary F. S. Worcester Collection
© 2014 Artists Rights Society (ARS), New York / ADAGP, Paris

 

Stuart Davis (American, 1892-1964) 'Ready-to-Wear' 1955

 

Stuart Davis (American, 1892-1964)
Ready-to-Wear
1955
The Art Institute of Chicago
Restricted gift of Mr. and Mrs. Sigmund W. Kunstadter; Goodman Endowment

 

Designed by Ruben Haley, Made by Consolidated Lamp and Glass Company. "Ruba Rombic" Vase, 1928/1932

 

Designed by Ruben Haley
Made by Consolidated Lamp and Glass Company
“Ruba Rombic” Vase
1928/1932
Art Institute of Chicago
Raymond W. Garbe Fund in honor of Carl A. Erikson; Shirley and Anthony Sallas Fund

 

Kurt Schwitters (German, 1887-1948) 'Mz 13 Call' 1919

 

Kurt Schwitters (German, 1887-1948)
Mz 13 Call
1919
The Art Institute of Chicago
Gift of Mr. and Mrs. Maurice E. Culberg
© 2014 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

 

Diego Rivera (Mexican, 1886-1957) 'Portrait of Marevna' c. 1915

 

Diego Rivera (Mexican, 1886-1957)
Portrait of Marevna
c. 1915
The Art Institute of Chicago
Alfred Stieglitz Collection, gift of Georgia O’Keeffe
© 2014 Banco de México Diego Rivera Frida Kahlo Museums Trust, Mexico, D.F. / Artists Rights Society (ARS), New York

 

 

The Art Institute of Chicago is introducing an innovative new series of exhibitions that presents works from the museum’s acclaimed collection of modern art in reimagined ways that demonstrate the continued vitality and significance these works have today.

The Modern Series debuts with Shatter Rupture Break, opening Sunday, February 15, in Galleries 182 and 184 of the museum’s Modern Wing. The exhibition unites such diverse objects as paintings, sculpture, works on paper, photographs, decorative arts and designed objects, textiles, books, and films.

“We wanted to explore how the idea of rupture permeated modern life in Europe and the Americas,” said Elizabeth Siegel, Associate Curator of Photography, who, with Sarah Kelly Oehler, the Gilda and Henry Buchbinder Associate Curator of American Art, took the lead in organising the first exhibition. “It served as an inspiration for revolutionary formal and conceptual developments in art making that remain relevant today.”

A century ago, society was changing as rapidly and radically as it is in today’s digital age. Quicker communication, faster production, and wider circulation of people, goods, and ideas – in addition to the outbreak of World War I – produced a profoundly new understanding of the world, and artists responded with both anxiety and exhilaration. Freeing themselves from the restraints of tradition, modern artists developed groundbreaking pictorial strategies that reflected this new shift in perception.

Responding to the new forms and pace of cities, artists such as Robert Delaunay (French, 1885-1941) and Gino Severini (Italian, 1883-1966) disrupted traditional conventions of depth and illusionism, presenting vision as something fractured. Delaunay’s Champs de Mars: The Red Tower fragments the iconic form of the Eiffel Tower, exemplifying how modern life – particularly in an accelerated urban environment – encouraged new and often fractured ways of seeing. Picturesque vistas no longer adequately conveyed the fast pace of the modern metropolis.

The human body as well could no longer be seen as intact and whole. A devastating and mechanised world war had returned men from the front with unimaginable wounds, and the fragmented body became emblematic of a new way of understanding a fractured world. Surrealists such as Hans Bellmer (German, 1902-1975), Claude Cahun (French, 1894-1954) and Salvador Dalí (Spanish, 1904-1989) fetishised body parts in images, separating out eyes, hands, and legs in suggestive renderings. A more literal representation of the shattered body comes from Chicago’s own Ivan Albright, who was a medical draftsman in World War I. In his rarely shown Medical Sketchbook, he created fascinatingly gruesome watercolours that documented injured soldiers and the x-rays of their wounds.

Just as with the body, the mind in the modern era also came to be seen as fragmented. Stanislaw Witkiewicz (Polish, 1885-1939) produced a series of self-portraits as an act of psychological exploration. His work culminated in one stunning photograph made by shattering a glass negative, which he then reassembled and printed, thus conveying an evocative sense of a shattered psyche. The artistic expression of dreams and mental imagery perhaps reached a pinnacle not in a painting or a sculpture, but in a film. Luis Buñuel and Salvador Dalí’s film Un chien andalou (An Andalusian Dog) mystified viewers with its dreamlike narrative, dissolves from human to animal forms, dismembered body parts, and shockingly violent acts in an attempt to translate the unconscious mind onto a celluloid strip.

Kurt Schwitters (German, 1887-1948) and George Grosz (German, 1893-1959) explored collage, which took on new importance for avant-garde artists thanks to the aesthetic appeal and widespread availability of mass-produced media. Schwitters used the ephemera of German society to create what he called Merz, an invented term signifying an artistic practice that included collage, assemblage, painting, poems, and performance. The Art Institute owns a significant group of these collages by Schwitters, and six will appear in the exhibition. The use of thrown-away, ripped up, and scissored-out pieces of paper, divorced from their original meaning and reassembled with nails and glue into new objects, was an act that exposed the social and political disruptions of a German society that seemed broken and on the edge of collapse in the aftermath of World War I.

Shatter Rupture Break is unusual in that it unites objects from across the entire museum – from seven curatorial departments as well as the library. This multiplicity is significant because modern artists did not confine themselves to one medium, but explored different visual effects across a variety of media. As well, the show prominently features the voices of artists, writers, scientists, and other intellectuals of the period. The goal is to create a dynamic space that evokes the electrifying, disruptive, and cacophonous nature of modern art at the time.

“We hope to excite interest in the modern period as a crucial precursor to the changes of our own time, to show how what might seem old now was shockingly fresh then,” said Oehler.

Considered one of the finest and most comprehensive in the world, the Art Institute’s collection of modern art includes nearly 1,000 works by artists from Europe and the Americas. The museum was an early champion of modern artists, from its presentation of the Armory Show in 1913 to its early history of acquiring major masterpieces. This show highlights some recent acquisitions of modern art, but also includes some long-held works that have formed the core of the modern collection for decades. Shatter Rupture Break celebrates this history by bringing together works that visitors may know well, but have never seen in this context or with this diverse array of objects.”

Press release from the Art Institute of Chicago

 

Hans Bellmer (German born Poland, 1902-1975) 'The Doll (La Poupée)' 1935

 

Hans Bellmer (German born Poland, 1902-1975)
The Doll (La Poupée)
1935
Gelatin silver print overpainted with white gouache
65.6 x 64cm
Anonymous restricted gift; Special Photography Acquisition Fund; through prior gifts of Boardroom, Inc., David C. and Sarajean Ruttenberg, Sherry and Alan Koppel, the Sandor Family Collection, Robert Wayne, Simon Levin, Michael and Allison Delman, Charles Levin, and Peter and Suzann Matthews; restricted gift of Lynn Hauser and Neil Ross
© 2015 Artists Rights Society (ARS), New York / ADAGP, Paris

 

Umbo (Otto Umber) (German, 1902-1980) 'Untitled' 1928

 

Umbo (Otto Umber) (German, 1902-1980)
Untitled
1928
Julien Levy Collection, Gift of Jean and Julien Levy
© 2014 Phyllis Umbehr/Galerie Kicken Berlin/ Artists Rights Society (ARS), New York

 

Stanisław Ignacy Witkiewicz (Polish, 1885-1939) 'Self-Portrait, Zakopane [Broken Glass]' 1910

 

Stanisław Ignacy Witkiewicz (Polish, 1885-1939)
Self-Portrait, Zakopane [Broken Glass]
1910
Promised Gift of a Private Collection

 

 

The Art Institute of Chicago
111 South Michigan Avenue
Chicago, Illinois 60603-6404
Phone: (312) 443-3600

Opening hours:
Thursday – Monday 11am – 5pm
Closed Tuesday and Wednesday
The museum is closed Thanksgiving, Christmas, and New Year’s days.

The Art Institute of Chicago website

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