Exhibition dates: 26th October 2014 – 11th January 2015
What looks to be another fascinating exhibition. They are coming thick and fast at the moment, it’s hard to keep up!
Many thankx to the Art Institute of Chicago for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“The American city of the 1960s and 1970s experienced seismic physical changes and social transformations, from urban decay and political protests to massive highways that threatened vibrant neighborhoods. Nowhere was this sense of crisis more evident than in the country’s three largest cities: New York, Chicago, and Los Angeles. Yet in this climate of uncertainty and upheaval, the streets and neighborhoods of these cities offered places where a host of different actors – photographers, artists, filmmakers, planners, and activists – could transform these conditions of crisis into opportunities for civic discourse and creative expression.
The City Lost and Found is the first exhibition to explore this seminal period through the emergence of new photographic and cinematic practices that reached from the art world to the pages of Life magazine. Instead of aerial views and sweeping panoramas, photographers and filmmakers turned to in-depth studies of streets, pedestrian life, neighborhoods, and seminal urban events, like Bruce Davidson’s two-year study of a single block in Harlem, East 100th Street (1966-68). These new forms of photography offered the public a complex image of urban life and experience while also allowing architects, planners, and journalists to imagine and propose new futures for American cities.
Drawn from the Art Institute’s holdings, as well as from more than 30 collections across the United States, this exhibition brings together a large range of media, from slideshows and planning documents to photo collage and artist books. The City Lost and Found showcases important bodies of work by renowned photographers and photojournalists such as Thomas Struth, Martha Rosler, and Barton Silverman, along with artists known for their profound connections to place, such as Romare Bearden in New York and ASCO in Los Angeles. In addition, projects like artist Allan Kaprow’s Chicago happening, Moving, and architect Shadrach Wood’s hybrid plan for SoHo demonstrate how photography and film were used in unconventional ways to make critical statements about the stakes of urban change. Blurring traditional boundaries between artists, activists, planners, and journalists, The City Lost and Found offers an unprecedented opportunity to experience the deep interconnections between art practices and the political, social, and geographic realities of American cities in the 1960s and 1970s.
The City Lost and Found: Capturing New York, Chicago, and Los Angeles, 1960-1980 is organized by the Art Institute of Chicago and the Princeton University Art Museum.”
Text from the Art Institute of Chicago website
Courtesy of Paul Kasmin Gallery, New York
James Nares’s film Pendulum illustrates the extraordinary status of Lower Manhattan during the 1970s, where disuse and decay created both the threat of demolition and the freedom to produce ambitious public art projects. The film shows a large pendulum swinging languidly in largely abandoned streets, suggesting the passage of time as well as the menace of the wrecking ball. Nares created this project by suspending a cast-concrete ball from an elevated pedestrian bridge on Staple Street on the Lower West Side adjacent to his loft. Unlike many neighborhoods, urban renewal plans never came to fruition for this area, which still retains a connection to this precarious, yet liberating time in New York.
The Block II (detail)
Collection of Walter O. and Linda J. Evans
This monumental collage depicts both a specific, identifiable block in Harlem and also the importance of everyday routines to the city. From the 1960s Romare Bearden used collage to convey the texture and dynamism of urban life, combining paint and pencil with found photographs and images from newspapers, magazines, product labels, and fabric and wallpaper samples. Here Bearden showed the diverse inhabitants of Harlem apartment buildings perched in windows and on fire escapes, sitting on front stoops and street benches. The scene highlights the innumerable ways city dwellers “make do” so that their environments are more functional and livable, from transforming front steps into a living room to turning sidewalks into playgrounds. While Bearden’s work has strong connections to avant-garde art and American and African histories, his collage technique can also be seen as a form of making do, just like the practices of his neighbors in New York.
“The American city of the 1960s and ’70s witnessed seismic physical changes and social transformations, from shifting demographics and political protests to the aftermath of decades of urban renewal. In this climate of upheaval and uncertainty, a range of makers – including photographers, filmmakers, urban planners, architects, and performance artists – countered the image of the city in crisis by focusing on the potential and the complexity of urban places. Moving away from the representation of cities through aerial views, maps, and sweeping panoramas, new photographic and planning practices in New York, Chicago, and Los Angeles explored real streets, neighborhoods, and important urban events, from the Watts Rebellion to the protests surrounding the Democratic National Convention in Chicago. These ideas and images defined not only cities’ social and political stakes in the eyes of the American public, but they also led a new generation of architects, urban planners, and sociologists to challenge long-held attitudes about the future of inner-city neighborhoods.
Works throughout the exhibition describe this new ideal of urban experience following three main lines of inquiry – preservation, demonstration, and renewal. The first reflects the widespread interest in preserving urban neighborhoods and communities, including the rise of the historic preservation movement in the United States. The second captures the idea of demonstration in the broadest sense, encompassing political protests during the 1960s, as well as temporary appropriations of streets and urban neighborhoods through performance art, film, and murals. The third, renewal, presents new and alternative visions for the future of American cities created by artists, filmmakers, architects, and planners. Together these works blur the lines between artists, activists, and journalists, and demonstrate the deep connections between art practices and the political, social, and geographic realities of American cities in a tumultuous era.”
The election of Mayor John Lindsay in 1965 represented a watershed for New York, as the city moved away from administrator Robert Moses’s highly centralized push for new infrastructure and construction in previous decades. Lindsay’s efforts to create a more open and participatory city government were often in dialogue with ideas advanced by critic Jane Jacobs, who argued for the value of streets, neighborhoods, and small-scale change. This new focus on local and self-directed interventions had a wide influence, leading to the development of pocket parks to replace vacant lots and the groundbreaking Plan for New York City’s use of photo essays and graphic design to express goals of diversity and community. In turn, many artists of the period, including Hans Haacke and Mierle Laderman Ukeles, created work that directly engaged with important social and political issues in the city, such as slum housing and labor strikes.
A multifaceted theme of preservation comes to the fore in work by the many artists and architects in New York who documented, staged, and inhabited areas where buildings were left vacant and in disrepair following postwar shifts in population and industry. The historic streets of Lower Manhattan became an integral part of projects by artist Gordon Matta-Clark and architect Paul Rudolph, for example, while low-income, yet vibrant neighborhoods like Harlem gave rise to important bodies of work by Romare Bearden, Bruce Davidson, and Martha Rosler. James Nares’s elegiac film Pendulum and Danny Lyon’s remarkable photographs in The Destruction of Lower Manhattan are examples of a growing awareness of the struggle to preserve the existing urban fabric and cultures of New York during the 1960s and ’70s.
Mierle Laderman Ukeles
Touch Sanitation Performance
Courtesy of Ronald Feldman Fine Arts, New York
In 1977 Mierle Laderman Ukeles embarked on the multiyear performance piece Touch Sanitation, in which she shook the hand of every one of the 8,500 sanitation workers, or “sanmen,” employed by the city of New York, in keeping with her practice’s focus on labor. After the vilification of sanitation workers during the strikes of 1968, Ukeles’s personal and political camaraderie with the workers took on particular importance; every handshake was accompanied by the words “Thank you for keeping the city alive.” She worked the same hours as the sanmen and followed their paths through the streets of New York. Touch Sanitation was also distinguished by the importance Ukeles placed on the participation of the workers, as she explained in the brochure for the project: “I’m creating a huge artwork called TOUCH SANITATION about and with you, the men of the Department. All of you.”
Lower Manhattan Expressway, New York City, perspective section
The Paul Rudolph Archive, Library of Congress
Known for high-tech buildings in concrete, architect Paul Rudolph began working on a project for Lower Manhattan Expressway in 1965, funded by the Ford Foundation as research and design exploring “New Forms of the Evolving City.” Rudolph diverged from Robert Moses’s strategy for infrastructural projects through a sensitive engagement with the scale and texture of the dense urban fabric of Lower Manhattan. He proposed a below-grade road surmounted by a large, continuous residential structure of varying heights that would protect the surrounding neighborhood from the pollution and noise of the highway. In many places this terraced megastructure was precisely scaled to the height of the surrounding loft buildings, with entrances and gardens on existing streets, a contextual quality emphasized in his detailed drawings. Rudolph also designed the expressway complex to resonate with established functions and symbols of the city, with tall buildings flanking the Manhattan and Williamsburg Bridges like monumental gates to the city.
Crosby Street, New York, Soho, 1978
© Thomas Struth
Thomas Struth’s 1978 photographs in the series Streets of New York City are remarkable representations of a city undergoing dramatic change, from the derelict streets of Lower Manhattan and public-housing buildings in Harlem to the dazzling, mirage-like towers of the newly built World Trade Center. Struth produced these photographs during a residency at the New York Institute for Art and Urban Resources, Inc. (now MoMA’s PS1) from December 1977 until September 1978. As he would later write, “I was interested in the possibility of the photographic image revealing the different character or the ‘sound’ of the place. I learned that certain areas of the city have an emblematic character; they express the city’s structure.” Although these photographs adopt the symmetrical framing and deadpan documentary style of his mentors Bernd and Hilla Becher, they led Struth to ask, “Who has the responsibility for the way a city is?”
Untitled, from East 100th Street
Courtesy of Howard Greenberg Gallery, New York and Magnum Photos
In the 1960s and ’70s Chicago emerged from its industrial past led by a powerful mayor, Richard J. Daley, who prioritized development in the downtown areas. His work to modernize the city resulted in the construction of massive highways, housing projects, and imposing skyscrapers – new architectural and infrastructural icons that were explored by many photographers of the era. The arts experienced a similar boom, with the foundation and expansion of museums and university programs. Growth came at a cost, however, and the art of this period highlights the disparate experiences of local communities in Chicago, including Jonas Dovydenas’s photographs of life in ethnic neighborhoods and independent films exploring issues ranging from the work of African American community activists to the forced evictions caused by urban renewal projects.
Demonstrations loomed large in Chicago, where artists responded to two major uprisings in 1968, the first on the West Side, following the assassination of Martin Luther King Jr., and the second downtown, during the Democratic National Convention. These violent confrontations between protestors and police drew national attention to issues of race relations and political corruption in Chicago and led to an outpouring of new art projects as forms of demonstration, including community murals like the West Wall and an exhibition at the Richard Feigen Gallery condemning Daley’s actions during the DNC. The image of Chicago that emerged in the mass media of this period was one of destruction and resilience, a duality highlighted by contemporary artists like Gordon-Matta Clark and Allan Kaprow, whose work existed in the fragile space of opportunity between the streets and the wrecking ball.
The Art Institute of Chicago, Gift of the School of the Art Institute of Chicago
Still from Lord Thing, directed by DeWitt Beall, 1970. Courtesy Chicago Film Archives
Lord Thing documents the development of the Vice Lords from an informal club for young men on the streets of Chicago’s West Side, its emergence as a street gang, and its evolution into the Conservative Vice Lords, a splinter group that aspired to nonviolent community activism. The film uses a mix of black-and-white sequences to retrospectively analyze the group’s violent middle period and contrasts these with color sequences that show the Conservative Vice Lords fostering unity and developing black-owned businesses and social programs during the late 1960s. Together, Lord Thing argues for the agency of African Americans in the face of decades of spatialized oppression in Chicago.
Chicago Landscape #117
Art Sinsabaugh Archive, Indiana University Art Museum
© 2004 Katherine Anne Sinsabaugh and Elisabeth Sinsabaugh de la Cova
Sinsabaugh’s panoramic photographs are among the most distinctive visual records of Chicago, capturing the built landscape with what Sinsabaugh called “special photographic seeing,” achieved with large-format negatives. The Department of City Planning used his photographs in a 1963 planning document to help describe the qualities of Chicago’s tall buildings “as vertical forms contrasting with these two great horizontal expanses [the flat prairie and the lakefront edge].” Sinsabaugh’s panoramas also flirt with abstraction when depicting such remarkable places as Chicago’s Circle Interchange, a monumental coil of highways completed in the early 1960s. Sinsabaugh recalled that for the photographer, like the motorist, freeways provided “an access, an opening, a swath cut right through the heart of the City in all directions.” However, his early thrill at the novelty of these developments soon gave way to an appreciation of their violence, in which entire “neighborhoods were laid bare and their very bowels exposed.” (Please enlarge by clicking on the image)
Chicago à la Carte: The City as Energy System
Special issue of Architectural Design, December 1970
Courtesy Alvin Boyarsky Archive, London
The concept of the city as organism emerged during the 1960s as a response to the increasingly complex interconnections of technology, communication, and history. One exceptional project in this vein was the British architect Alvin Boyarsky’s Chicago à la Carte. Boyarsky drew on an archive of historical postcards, newspaper clippings, and printed ephemera to trace a hidden history of Chicago’s built environment as an “energy system.” This idea was represented on the cover by a striking postcard image of a vivisection of State Street in the Loop, showing subway tunnels, sidewalks, El tracks, and skyscrapers in what Boyarsky described as “the tumultuous, active, mobile, and everywhere dynamic centre of a vast distribution system.” On other pages, Boyarsky showed images of Chicago’s newly built skyscrapers with newspaper clippings of recent political protests to juxtapose the city’s reaction to recent political protests against the disciplinary tradition of modern architecture in Chicago.
Los Angeles has always been known for its exceptionalism, as a city of horizontal rather than vertical growth and a place where categories of private and public space prove complex and intertwined. During the 1960s and ’70s these qualities inspired visual responses by seminal artists like Ed Ruscha as well as critics like Reyner Banham, one of the most attentive observers of the city during this period. In many other respects, however, Los Angeles experienced events and issues similar to those of New York and Chicago, including problems of racial segregation, a sense of crisis about the decay of its historical downtown, and large-scale demonstrations, with responses ranging from photography and sculpture to provocative new forms of performance art by the collective Asco.
Concerns about the future forms of urbanism in Los Angeles and a renewal of the idea of the city were major preoccupations for artists, architects, and filmmakers. Many photographers focused on the everyday banality and auto-centric nature of the city, such as Robbert Flick’s Sequential Views project and Anthony Hernandez’s Public Transit Areas series. The historic downtown core continued to hold a special place in popular memory as many of these areas – including the former neighborhood of Bunker Hill – were razed and rebuilt. Julius Shulman’s photographs of new development in the 1960s – including Bunker Hill and Century City – focus on the spectacular quality of recent buildings as well their physical and cultural vacancy. Architects played a strong role in creating new visions for the future city, including an unrealized, yet bold and influential plan for redeveloping Grand Avenue as a mixed-use district shaped by ideals of diversity and pedestrian-friendly New Urbanism.
The Castle, 325 S. Bunker Hill Avenue, Los Angeles, California, (Demolished 1969)
Julius Shulman Photography Archive, Research Library at the Getty Research Institute, Los Angeles (2004.R.10)
© J. Paul Getty Trust. Used with permission
Decoy Gang War Victim
1974 (printed later)
Photograph by Harry Gamboa Jr.
Courtesy of Harry Gamboa Jr.
The Chicano art collective Asco was famous for their No Movies – works that appropriate certain stylistic qualities of the movies while maintaining a nonchalance that allows them to critique the media industry’s role in Los Angeles. Asco’s performances, therefore, function on different registers to engage with current events and issues facing the Chicano community as well as acknowledge the mainstream media’s distorted image of the city. For Decoy Gang War Victim, Asco’s members staged a fake gang shooting then circulated the images to local television stations, simultaneously feeding and deriding the media’s hunger for sensationalist imagery of urban neighborhoods.
Bunker Hill to soon be developed
1971 (printed later)
Los Angeles Public Library
300 Block of Broadway, Los Angeles, October 3, 1980
Courtesy of Craig Krull Gallery, Santa Monica
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