This “seminal” body of work by Nan Goldin allegedly changed the course of photography. In my opinion, not for the better.
There is little love and tenderness here, little magic or generosity of spirit. Goldin’s attitude to the world at the time seems to be one of hostility and resentment. It’s all very well portraying the underbelly of society – the depravity, violence and degradation – but if your point of departure is one of anger and animosity, this is always going to be reflected in your art. I remember going out with my friends partying in the 1980s, the drugs, the sex, the pushing it to the edge, but you know what – we cared about each other. Nothing could be further from the truth in Goldin’s hedonistic (not heuristic) approach to her aura.
Shooting indiscriminately, hoping to find the rough diamond of an image, cuts both ways. In the arbitrary voyeurism of this work – do I snap now or a second later, what is happening outside of the frame – you never know what you are missing. Often you get nothing, or you get a reflection of yourself that is not very appealing. (Today is a very different world from the 1980s, we just snap and upload everything. These images are very of their time). There is so much more that could have been said other than through this controlling, diaristic approach to the subject matter.
I repeat, there seems to be a less than generous spirit captured in this work, of how Goldin looked at the world at that time, and it is reflected back to us in her images. Nothing to do with HIV / AIDS, nothing to do with bohemianism – everything to do with the spirit of the artist.
Dr Marcus Bunyan
PS. The minimal hang of the exhibition adds nothing to the energy of the photographs, isolated as they are in the white walled gallery spaces.
Many thankx to the Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“Since David Armstrong and I were young he always referred to photography as “diving for pearls.” If you took a million pictures you were lucky to come out with one or two gems. … I never learned control over my machines. I made every mistake in the book. But the technical mistakes allowed for magic. … Random psychological subtexts that I never would have thought to intentionally create. The subconscious made visible – though whether mine or the camera’s I don’t know …”
Nan Goldin. “Diving for Pearls,” quoted in Hilton Als. “Nan Goldin’s Life in Progress,” on The New Yorker website, July 4, 2016 [Online] Cited 18/11/2021
Installation views of the exhibition Nan Goldin: The Ballad of Sexual Dependency at the Museum of Modern Art (MoMA), New York, June 2016 – February 2017
Comprising almost 700 snapshot-like portraits sequenced against an evocative music soundtrack, Nan Goldin’s The Ballad of Sexual Dependency is a deeply personal narrative, formed out of the artist’s own experiences around Boston, New York, Berlin, and elsewhere in the late 1970s, 1980s, and beyond. Titled after a song in Bertolt Brecht and Kurt Weill’s The Threepenny Opera, Goldin’s Ballad is itself a kind of downtown opera; its protagonists – including the artist herself – are captured in intimate moments of love and loss. They experience ecstasy and pain through sex and drug use; they revel at dance clubs and bond with their children at home; and they suffer from domestic violence and the ravages of AIDS.
“The Ballad of Sexual Dependency is the diary I let people read,” Goldin wrote. “The diary is my form of control over my life. It allows me to obsessively record every detail. It enables me to remember.”
The Ballad developed through multiple improvised live performances, for which Goldin ran through the slides by hand and friends helped prepare the soundtrack – from Maria Callas to The Velvet Underground – for an audience not unlike the subjects of the pictures. The Ballad is presented in its original 35mm format, along with photographs from the Museum’s collection that also appear as images in the slide show. Introducing the installation is a selection of materials from the artist’s archive, including posters and flyers announcing early iterations of The Ballad. Live performances will periodically accompany The Ballad during the course of the Museum’s presentation; performance details will be announced during the course of the exhibition presentation.
Janet Stein (designer) Poster for ‘The Ballad of Sexual Dependency’, slide show by Nan Goldin, with ‘Desperate Living’, a film by John Waters O.P. Screening Room, New York, March 29, 1982 Photocopy 11 × 8 1/2″ (27.9 × 21.6cm) Collection Nan Goldin
The Museum of Modern Art 11 West 53 Street New York, NY 10019 Phone: (212) 708-9400
Opening hours: 10.30am – 5.30pm Open seven days a week
How I wish I could have been in New York to see this exhibition!
Marcus
Many thankx to the Museum of Modern Art (MoMA) for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Frances Benjamin Johnston (American, 1864-1952) Physiology. Class in emergency work 1899-1900 Platinum print 7 9/16 × 9 1/2″ (19.2 × 24.2cm) The Museum of Modern Art, New York Gift of Lincoln Kirstein
“It is wrong to regard photography as purely mechanical. Mechanical it is, up to a certain point, but beyond that there is great scope for individual and artistic expression.” ~ Frances Benjamin Johnston
After setting up her own photography studio in 1894, in Washington, D.C., Frances Benjamin Johnston was described by The Washington Times as “the only lady in the business of photography in the city.”1 Considered to be one of the first female press photographers in the United States, she took pictures of news events and architecture and made portraits of political and social leaders for over five decades. From early on, she was conscious of her role as a pioneer for women in photography, telling a reporter in 1893, “It is another pet theory with me that there are great possibilities in photography as a profitable and pleasant occupation for women, and I feel that my success helps to demonstrate this, and it is for this reason that I am glad to have other women know of my work.”2
In 1899, the principal of the Hampton Normal and Agricultural Institute in Virginia commissioned Johnston to take photographs at the school for the 1900 Exposition Universelle in Paris. The Hampton Institute was a preparatory and trade school dedicated to preparing African American and Native American students for professional careers. Johnston took more than 150 photographs and exhibited them in the Exposition Nègres d’Amerique (American Negro Exhibit) pavilion, which was meant to showcase improving race relations in America. The series won the grand prize and was lauded by both the public and the press.
Years later, writer and philanthropist Lincoln Kirstein discovered a leather-bound album of Johnston’s Hampton Institute photographs. He gave the album to The Museum of Modern Art, which reproduced 44 of its original 159 photographs in a book called The Hampton Album, published in 1966. In its preface, Kirstein acknowledged the conflict inherent in Johnston’s images, describing them as conveying the Institute’s goal of assimilating its students into Anglo-American mainstream society according to “the white Victorian ideal as criterion towards which all darker tribes and nations must perforce aspire.”3 The Hampton Institute’s most famous graduate, educator, leader, and presidential advisor Booker T. Washington, advocated for black education and accommodation of segregation policies instead of political pressure against institutionalized racism, a position criticized by anti-segregation activists such as author W. E. B. Du Bois.
Johnston’s pictures neither wholly celebrate nor condemn the Institute’s goals, but rather they reveal the complexities of the school’s value system. This is especially clear in her photographs contrasting pre- and post-Hampton ways of living, including The Old Well and The Improved Well (Three Hampton Grandchildren). In both images, black men pump water for their female family members. The old well system is represented by an aged man, a leaning fence, and a wooden pump that tilts against a desolate sky, while the new well is handled by an energetic young boy in a yard with a neat fence, a thriving tree, and two young girls dressed in starched pinafores. Johnston’s photographs have prompted the attention of artists like Carrie Mae Weems, who has incorporated the Hampton Institute photographs into her own work to explore what Weems described as “the problematic nature of assimilation, identity, and the role of education.”4
Kristen Gaylord, Beaumont and Nancy Newhall Curatorial Fellow, Department of Photography, 2016
1/ “Washington Women with Brains and Business,” The Washington Times, April 21, 1895, 9 2/ Clarence Bloomfield Moore, “Women Experts in Photography,” The Cosmopolitan XIV.5 (March 1893), 586 3/ Lincoln Kirstein, “Introduction,” in The Hampton Album: 44 photographs by Frances B. Johnston from an album of Hampton Institute (New York: The Museum of Modern Art, 1966), 10 4/ Quoted in Denise Ramzy and Katherine Fogg, “Interview: Carrie Mae Weems,” Carrie Mae Weems: The Hampton Project (New York: Aperture, 2000), 78
One day I went to the market in Spoleto, Italy, where my husband and I spent every summer and my flowers were wrapped up in a newspaper that I brought home and realised had a photograph of the serial killers, Charlie Manson and Jeffrey Dahmer, and an article in Italian that asked why these things happen in America. I knew immediately that I wanted to incorporate it into a photograph. And in our bedroom, I had leaned some jumbo postcards from the Courtauld Museum in London on the dresser.
Although the photograph could have a lot of traditional still life elements in it, you know, the bottle or the fruit, or the flowers, I like the fact that an aspect of the still life work that I’m able to bring in is the news that’s going on in another part of the world.
In my still lives, bringing in the newspaper allows me to connect these things that might seem very disparate, a fragment of a painting by a French painter from another century, put together with a news article about murder. But in fact, the nature of our contemporary lives is that we’re flipping the channels all the time. We’re experiencing so many things at once, and we’re not able to selectively engage only one thing at a time.
The Museum of Modern Art draws from its rich collection of photography to present the history of the medium from the dawn of the modern period to the present with the exhibition Pictures by Women: A History of Modern Photography, from May 7 to August 30, 2010. Filling the entire third-floor Edward Steichen Photography Galleries with photographs made exclusively by women artists, this installation comprises more than 200 works by approximately 120 artists, including a selection of exceptional recent acquisitions and works on view for the first time by such artists as Anna Atkins, Claude Cahun, Rineke Dijkstra, VALIE EXPORT, Nan Goldin, Helen Levitt, and Judith Joy Ross. The exhibition also includes masterworks by such luminaries as Berenice Abbott, Diane Arbus, Gertrude Käsebier, Dorothea Lange, Lisette Model, Tina Modotti, Cindy Sherman, and Carrie Mae Weems, as well as pictures, collages, video, and photography-based installations drawn from other curatorial departments by artists such as Hannah Höch, Barbara Kruger, Annette Messager, Yoko Ono, Lorna Simpson, Kiki Smith, and Hannah Wilke. The exhibition is organised by Roxana Marcoci, Curator; Sarah Meister, Curator; and Eva Respini, Associate Curator, Department of Photography, The Museum of Modern Art.
The Edward Steichen Photography Galleries comprise a circuit of six rooms devoted to a rotating selection of photographs from the Museum’s collection. The galleries featuring works from 1850 to the 1980s open on May 7, 2010, and remain on view through March 21, 2011. The most contemporary works in the exhibition are currently on view in The Robert and Joyce Menschel Gallery, and they remain on view through August 30, 2010.
For much of photography’s 170-year history, women have contributed to its development as both an art form and a means of communication, expanding its parameters by experimenting with every aspect of the medium. Self-portraits and representations of women by a variety of women practitioners are a recurring motif, as seen in works by artists ranging from Julia Margaret Cameron to Lucia Moholy, and from Germaine Krull to Katy Grannan. Significant groups of works by individual photographers are highlighted within this chronological survey, including in-depth presentations of the work of Frances Benjamin Johnston, Käsebier, Modotti, Lange, Levitt, Arbus, Goldin, and Ross.
Marking the entrance to The Edward Steichen Photography Galleries is a large-scale photographic wallpaper, Fluxus Wallpaper, realised by Yoko Ono and George Maciunas in the early 1970s. This work depicts the serial repetition of a set of buttocks, an image originating from a provocative Fluxus film made by Ono in 1966.
Pictures by Women opens with a gallery of nineteenth and early twentieth-century work, representing the variety of photography’s applications. The earliest photograph in the installation was made in the 1850s by British photographer Anna Atkins, who used the cyanotype process to record her many plant specimens. Presented side by side are in-depth groupings of work by American photographers Frances Benjamin Johnston and Gertrude Käsebier. In 1899 the Hampton Institute commissioned Johnston to take photographs at the school that were featured in an exhibition about contemporary African American life at the Paris Exposition of 1900. On view is a selection of pictures taken from a larger album of 156, which exemplify Johnston’s talent for balancing pictorial delicacy and classical composition with the demands of working on assignment. Käsebier – another woman who produced photographic works of art while operating a successful commercial studio – is best known for her portraits and symbolic, soft-focus pictures of the mother-and-child theme.
The rise of photographic modernism in the 1920s and 1930s is traced in the second gallery primarily with the work of European women artists. A wall of portraits of women showing the range of artistic expression and experimentation during this period includes Claude Cahun’s radical gender-bending self-portrait in drag (1921); Lucia Moholy’s striking portrait of fellow Bauhaus student Florence Henri (1927); and Hannah Höch’s Indian Dancer: From an Ethnographic Museum (1930), a collage evoking the modern woman. Included here is also a photocollage by the little known Japanese artist Toshiko Okanoue, titled In Love (1953). Cannibalising images from U.S. magazines such as Life and Vogue, this surreal collage represents a young Japanese woman’s perception of the Western way of life. A group of pictures taken in Mexico in the late 1920s by Italian photographer Tina Modotti possess an aesthetic clarity and beauty that reflect her increasing political involvement within her adopted country. Also included is Ilse Bing’s Self-Portrait in Mirrors (1931), a picture staging a complex mise-en-scène between two reflections – one in the mirror and the other in the camera’s eye – as well as similarly powerful works by Imogen Cunningham, Florence Henri, Germaine Krull, and Lee Miller, who experimented with mobile perspectives of the handheld camera and graphic compositions.
The third gallery features photographers who devoted themselves to the complex challenge of exploring the social world in the interwar and postwar periods. Largely comprising work by American women, this gallery includes comprehensive presentations of two of America’s leading photographers, Dorothea Lange and Helen Levitt. The breadth of Lange’s accomplishments is represented through a selection of approximately 20 photographs, all of women, including her iconic Depression-era picture Migrant Mother, Nipomo, California (1936); the memorable One Nation, Indivisible, San Francisco (1942); and pictures capturing the bustle of postwar life in America, such as Mother and Child, San Francisco (1952). Opposite these works is a wall of colour photographs taken by Levitt in the 1970s on the streets of New York City. These lively, spontaneous pictures are full of humour and drama, and continue the rich tradition of the American documentary genre that Levitt helped establish in the 1940s with her black-and-white photographs. The rest of the gallery includes a variety of work made during the period, including Berenice Abbott’s documents of the changing architecture and character of New York City in the 1930s, and Barbara Morgan’s elegant 1940 photograph of dancer Martha Graham performing her dramatic piece “Letter to the World,” based on the love life of American poet Emily Dickinson.
Photography’s documentary tradition in the postwar period continues in the fourth gallery, most notably with a selection of Diane Arbus’s portraits of women, such as A Widow in Her Bedroom, New York City (1963); Identical Twins, Roselle, New Jersey (1966); and Girl in Her Circus Costume, Maryland (1967). This gallery also includes work by artists of the 1960s and 1970s who embraced photography not just as a way of describing experience, but as a conceptual tool for appropriating and manipulating existing photographs. Examples include Martha Rosler’s collage Cleaning the Drapes (1969-1972), which juxtaposes images of domestic bliss taken from women’s magazines with news pictures of the war in Vietnam. The gallery also introduces several notable examples of acts performed for the camera, including Adrian Piper’s self-portrait series Food for the Spirit (1971), a meditation on transcendental being through an analysis of Kant’s Critique of Pure Reason; and VALIE EXPORT’s provocative Action Pants: Genital Panic (1969). Presented as a set of posters, this work memorialised a performance in which the Austrian artist marched into an experimental art-film house in Munich wearing crotchless trousers, challenging mostly male viewers to “look at the real thing” instead of passively enjoying images of women on the screen.
The emergence of colour photography as a major force in the 1970s is seen in the fifth gallery, with large photographs, including Tina Barney’s Sunday New York Times (1982) and a picture from Cindy Sherman’s celebrated Centerfolds (1981) series. This gallery also includes the work of postmodern artists associated with The Pictures Generation, such as Barbara Kruger, Louise Lawler, Sherrie Levine, and Laurie Simmons, who played with photography’s potential to comment on the increasingly image-saturated world of the late twentieth century. Representing the other end of the photographic spectrum is the diaristic aesthetic of Nan Goldin. A group of Goldin photographs dating from 1978 to 1985 capture the shared experience of an artistic downtown New York community – a generation ravaged by drug abuse and AIDS. These pictures of the artist’s friends, lovers, and Goldin herself explore the highs and the lows of amorous relationships. These are presented opposite work by Gay Block, Sally Mann, and Sheron Rupp, who use the probing vision of straightforward photography to explore the world around us.
Julia Margaret Cameron (British, 1815-1879) Untitled c. 1867 Albumen silver print 13 3/16 x 11″ (33.5 x 27.9cm) The Museum of Modern Art, New York Gift of Shirley C. Burden
Gertrude Käsebier (American, 1852-1934) The Manger 1899 Platinum print 12 13/16 x 9 5/8″ (32.5 x 24.4cm) The Museum of Modern Art, New York Gift of Mrs. Hermine M. Turner
Tina Modotti (Italian, 1896-1942) Workers Parade 1926 Gelatin silver print 8 7/16 x 7 5/16″ (21.5 x 18.6cm) The Museum of Modern Art, New York Given anonymously
This work belongs to a series of photomontages called From an Ethnographic Museum (1924-1934), in which Höch juxtaposed images of women with reproductions of tribal art cut from magazines. The artist cited a visit to the ethnographic museum in Leiden, in the Netherlands, as an influence in the conception of this series; however, she used material from other cultures mostly as a point of departure for commentary on the status of women in contemporary German society. Invoking an androgynous fifteenth-century French martyr as embodied by a glamorous movie star, capping her with the finery of a domestic goddess, and aligning her with a cultural Other, this composite representation examines the complex facets of modern femininity.
Publication excerpt from MoMA Highlights: 375 Works from The Museum of Modern Art, New York (New York: The Museum of Modern Art, 2019)
Rosler conceived Bringing the War Home during a time of increased intervention in Vietnam by the United States military. Splicing together pictures of Vietnamese citizens maimed in the war, published in Life magazine, with images of the homes of affluent Americans culled from the pages of House Beautiful, Rosler made literal the description of the conflict as the “living-room war,” so called in the USA because the news of ongoing carnage in Southeast Asia filtered into tranquil American homes through television reports. By urging viewers to reconsider the “here” and “there” of the world picture, these activist photomontages reveal the extent to which a collective experience of war is shaped by media images.
Gallery label from The Shaping of New Visions: Photography, Film, Photobook, April 16, 2012 – April 29, 2013
Art Blart _ art and cultural memory archive 
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