Posts Tagged ‘Cindy Sherman

24
Jan
14

Exhibition: ‘Louise Lawler. Adjusted’ at the Ludwig Museum of Contemporary Art, Budapest

Exhibition dates: 11th October 2013 – 26th January 2014

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Complex and polyglot, conceptual and analytical, but simultaneously ironically light, elegiac, and unfathomable. Abstract, non-evaluative, impartial presentations and suggestive settings gazing toward the fringes of art. Strongly shaped by institutional critique, the works are casual (causal?) sociological commentaries reflecting on aesthetic, economic, and historical factors in art.

Apparently…

But do you like them?

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Marcus

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Many thankx to the Ludwig Museum of Contemporary Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Lawler-this-drawing-is-for-sale-WEB

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Louise Lawler
Etude pour La Lecture, 1923, This Drawing is for Sale, Paris
1985
Gelatin silver print
39.5 x 59 cm
© Louise Lawler, Metro Pictures, New York, Sprüth Magers Berlin/London

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Etude pour La Lecture, 1923, This Drawing is for Sale, Paris, 1985 is a gelatine silver print showing a corner in a Paris room. The image is a careful composition of vertical and horizontal lines made up by architectural features in the background and, in the foreground, a square-edged leather covered chair on the right and a group of framed artworks, stacked against the wall, on the left. A free-standing ashtray in the image centre firmly anchors the composition on its vertical-horizontal axis: its narrow metal tube stand creating a strong vertical line and the ashtray repeating the horizontal plane of the chair arm below it. One artwork is visible in its entirety: a drawing by Fernand Léger (1881-1955) showing two women, one standing and one reclining, both holding books. Propped on a much larger frame that is turned towards the wall, the image – Etude pour La Lecture, 1923 – reinforces the combination of horizontal and vertical elements in Lawler’s picture. Below it, a painting of an organic form, also by Léger (La Racine, 1934), is partially visible behind the arm of the chair. (Text from the Tate website)

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Louise Lawler (Holzer, Nadin and Other Artists) 'Baby Blue' 1981

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Louise Lawler
(Holzer, Nadin and Other Artists)
Baby Blue
1981
Cibachrome (museum box)
28 1/2 x 37 1/4 x 1 inches
72.40 x 94.60 x 2.50 cm
© Louise Lawler, Metro Pictures, New York, Sprüth Magers Berlin/London

Top left: Edward Weston photographs of his son Neil Weston

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Louise Lawler. '16' 1985

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Louise Lawler
16
1985
Cibachrome (museum box)
27 x 39-5/8 inches
68.60 x 100.60 cm
© Louise Lawler, Metro Pictures, New York, Sprüth Magers Berlin/London
Andy Warhol Artwork © The Andy Warhol Foundation for the Visual Arts, Inc.

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Louise Lawler. 'I-O (adjusted to fit)' 1993/98

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Louise Lawler
I-O (adjusted to fit)
1993/98
Cibachrome (museum box)
19 5/16 x 23 3/8 inches
49,10 x 59,40 cm (410.1)
© Louise Lawler, Metro Pictures, New York, Sprüth Magers Berlin/London
Andy Warhol Artwork © The Andy Warhol Foundation for the Visual Arts, Inc.

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Louise Lawler. 'Taking Place - Il m'aime, un peu, beaucoup, passionnément, à la folie, pas du tout' (He loves me, a little, a lot, passionately, madly, not at all) 2008/2009

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Louise Lawler
Taking Place – Il m’aime, un peu, beaucoup, passionnément, à la folie, pas du tout (He loves me, a little, a lot, passionately, madly, not at all)
2008/2009
Cibachrome face mounted to plexiglass on 2″ museum box
47 3/4 x 55 3/4 inches
121.30 x 141.60 cm
© Louise Lawler, Metro Pictures, New York, Sprüth Magers Berlin/London

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Louise Lawler. 'Salon Hodler' 1992/1993

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Louise Lawler
Salon Hodler
1992/1993
Cibachrome
58 1/2 x 49 1/4 inches
148.60 x 125.10 cm
© Louise Lawler, Metro Pictures, New York, Sprüth Magers Berlin/London

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Louise Lawler. 'Unsentimental' 1999/2000

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Louise Lawler
Unsentimental
1999/2000
Cibachrome
120.7 x 144.8 cm
© Louise Lawler, Metro Pictures, New York, Sprüth Magers Berlin/London

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Louise Lawler. 'Pollock and Tureen (traced)' 1984/2013; Louise Lawler. 'Salon Hodler (traced)' 1992/1993/2013

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Louise Lawler
Pollock and Tureen (traced)
1984/2013
Bedruckte Folie / printed vinyl
Dimensions variable

Louise Lawler
Salon Hodler (traced)
1992/1993/2013
Bedruckte Folie / printed vinyl
Dimensions variable

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Louise Lawler. 'Hand On Her Back (traced)' 1997/1998

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Louise Lawler
Hand On Her Back (traced)
1997/1998/2013
Bedruckte Folie / printed vinyl
Dimensions variable

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“The Museum Ludwig is hosting the first comprehensive exhibition in Germany of the American Conceptual artist Louise Lawler (born 1947, lives and works in New York). The exhibition comprises around 80 works, which are positioned throughout the entire building, thus engendering surprising situations through their encounters with the Museum Ludwig’s permanent collection. In addition, a new series of ten “tracings” has been created for the show – outline drawings that are reminiscent of children’s coloring books and draw on earlier works by Lawler. Furthermore, the artist has agreed to create two new, large-format “stretches” for the Museum Ludwig. These are photos that she has printed out on self-adhesive vinyl film and whose proportions she tailors to the space in question – even if that means deforming the motifs. Lawler’s work has been featured in numerous international exhibitions, including Documenta 12, the Whitney Biennial 2008, and recently in a large overview at the Wexner Art Center in Columbus, Ohio.

Louise Lawler photographs works by other artists and captures them in their various contexts: in museums, in private collections, at auctions, or in storage. Her works illustrate just how much the meaning of art is influenced by how it is presented and by the attendant circumstances in the institutions where it is located. Her analytical and at times ironic approach is revealing, but by no means evaluative, such as when her view of an abstract work by Jackson Pollock correlates with the way she looks at a decorative soup tureen.

Louise Lawler, who embarked on her oeuvre in the late 1970s, belongs to the broader field of the “Pictures Generation,” which also includes Sherrie Levine, Jack Goldstein, Richard Prince, and Cindy Sherman. At the same time, her beginnings were also strongly shaped by the institutional critique of the early 1970s, and consequently her works were initially interpreted as sociological commentaries reflecting on aesthetic, economic, and historical factors in art. Yet beyond this, her photographs illustrate to this day that an impartial presentation of art simply does not exist; they reveal the ideological implications inherent in the suggestive settings given to artworks, which would otherwise scarcely be visible. Lawler directs her gaze toward the fringes of art, as it were, creating subtle commentaries of a poetic casualness via compositions that distinguish themselves by their formal approach as well as by their eccentricity.

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Louise Lawler. 'Pink and Yellow and Black II (Green Coca Cola Bottles) from On a Wall, On a Cow, In a Book, In the Mail' 1999

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Louise Lawler
Pink and Yellow and Black II (Green Coca Cola Bottles) from On a Wall, On a Cow, In a Book, In the Mail
1999
Cibachrome (museum box)
26 5/8 x 26 5/8 inches
67.60 x 67.60 cm
© Louise Lawler, Metro Pictures, New York, Sprüth Magers Berlin/London
Andy Warhol Artwork © The Andy Warhol Foundation for the Visual Arts, Inc.

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Louise Lawler. 'Pink and Yellow and Black I (Red Disaster) from On a Wall, On a Cow, In a Book, In the Mail' 1999

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Louise Lawler
Pink and Yellow and Black I (Red Disaster) from On a Wall, On a Cow, In a Book, In the Mail
1999
Cibachrome (museum box)
38 3/4 x 32 1/2 inches
98,40 x 82,60 cm
© Louise Lawler, Metro Pictures, New York, Sprüth Magers Berlin/London
Andy Warhol Artwork © The Andy Warhol Foundation for the Visual Arts, Inc.

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Foreword

To describe Louise Lawler’s artistic practice is not easy: it is complex and polyglot, conceptual and analytical, but simultaneously ironically light, elegiac, and unfathomable. Lawler eyes the incidental, undermining the economy of attention, dislocating hierarchies, and querying, with the air of critical nonchalance, the system of art and its institutions. When works of art, arranged based on their colors and forms like flowers, unashamedly reveal the tastes and values of their owners, or sculptures held in gloomy depots are deprived of the attention they deserve, then Lawler’s works are a means of redress – what is not visible is given visibility. Her camera registers not only the life of artworks (after they have left the artists’ studios) in museums, corporate collections, depots, or at auctions, it also penetrates the most intimate abodes of the collectors, intruding even into their bedrooms. Lawler’s practice here is ambivalent, hardly judgmental, but constantly interested in poetic ambiguities, fractured harmony, and suggestive relationships. Her work does not seek out the essence of art but looks for compulsions, rules, and their readability. Incidental contiguities, formal-aesthetic analogies, but also savage thought shape the work of Louise Lawler, which had its beginnings in the late 1970s in the context of appropriation art and followed in the footsteps of the practice of institutional critique, which has been all too often discursively co-opted. Almost forty years later a differentiated perspective on this subtle work opens up, a work that does not understand melancholy and postmodernist criticality as a contradiction and unfolds its potency precisely in subtle unsharpness.

We are delighted that with Adjusted Louise Lawler has put together such an extensive survey of her work for the very first time, a show that covers the early conceptual and performative relics, the so-called ephemera, as well as a wide-ranging selection of photographic works and the latest wall works. Although the greater part of her oeuvre is photographic, it becomes clear that Lawler is not a photographer. She uses the medium as a means to appropriate situations and, in resolute focusing, to let the things which would otherwise remain unarticulated speak for themselves. Her exhibition title, Adjusted, which is to be understood as referring to her large format wallpapers adjusted to fit the given circumstances, is the distant echo of a critical practice fully aware that adjusting is a dialectic process where there are neither winners nor losers, neither conquerors nor conquered.

Louise Lawler’s exhibition Adjusted opens simultaneously with the new presentation of the collection Not Yet Titled. New and Forever at Museum Ludwig, which emphasizes the provisional nature of art historical narratives and presentations, colliding with the claim to eternity raised by the institution of the museum. Lawler’s exhibition spans the entire building, intervenes in the contexts of the collection, and spreads itself out, then retreats, or functions plainly and simply as a casual commentary. The reflectivity of her work, its context-specific changeability, presents the provisional as a quality constitutive for art, which in the process makes it clear just how much circumstances determine the way of looking at things.”

Excerpt from the Foreword by Philipp Kaiser

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Louise Lawler. 'Life After 1945 (Hats)' 2006/2007

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Louise Lawler
Life After 1945 (Hats)
2006/2007
Cibachrome (mounted on museum box)
27 1/4 x 22 3/4 inches
69.20 x 57.80 cm
© Louise Lawler, Metro Pictures, New York, Sprüth Magers Berlin/London
Andy Warhol Artwork © The Andy Warhol Foundation for the Visual Arts, Inc.

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Louise Lawler. 'Chandelier' 2001/2007

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Louise Lawler
Chandelier
2001/2007
Cibachrome (mounted on museum box)
19 1/4 x 15 1/2 inches
48,90 x 39,40 cm
© Louise Lawler, Metro Pictures, New York, Sprüth Magers Berlin and London

(Lucio Fontana)

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Louise Lawler. 'Nude' 2002/2003

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Louise Lawler
Nude
2002/2003
Cibachrome (museum mounted)
59.5 x 47.5 inches
151.10 x 120.70 cm
© Louise Lawler, Metro Pictures, New York, Sprüth Magers Berlin/London

(Gerhard Richter. Ema (Nude on a Staircase) 1966, 200 cm x 130 cm, Oil on canvas)

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Louise Lawler. 'Still Life (Napkins)' 2003

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Louise Lawler
Still Life (Napkins)
2003
Digital cibachrome on aluminum museum box
19-3/4 x 14-1/4 inches
50.20 x 36.20 cm
© Louise Lawler, Metro Pictures, New York, Sprüth Magers Berlin/London

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Louise Lawler. 'WAR IS TERROR' 2001/2003 (Julia Margaret Cameron)

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Louise Lawler
WAR IS TERROR
2001/2003
Cibachrome (museum mounted)
30 x 25-3/4 inches
76,20 x 65,40 cm
© Louise Lawler, Metro Pictures, New York, Sprüth Magers Berlin/London

(Julia Margaret Cameron)

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Louise Lawler. 'Monogram' 1984

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Louise Lawler
Monogram
1984
Cibachrome, type on wall (sometimes)
(image) 39 1/2 x 28 inches
100,30 x 71,10 cm
© Louise Lawler, Metro Pictures, New York, Sprüth Magers Berlin/London

(Jasper Johns)

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Louise Lawler. 'Portrait' 1982

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Louise Lawler
Portrait
1982
Cibachrome
19 x 19 inches
48.30 x 48.30 cm
© Louise Lawler, Metro Pictures, New York, Sprüth Magers Berlin/London

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Ludwig Museum of Contemporary Art
1095 Budapest Komor Marcell Street 1
Hungary 06 1 555-3444

Opening hours:
Tuesday – Sunday: 10.00 – 20.00
Closed on Mondays

Ludwig Museum of Contemporary Art website

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07
Jan
14

Exhibition: ‘Yasumasa Morimura: Theater of the Self’ at The Andy Warhol Museum, Pittsburgh, Pennsylvania

Exhibition dates: 6th October 2013 – 12th January 2014

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Cindy Sherman, eat your actress out…

A fascinating, erudite analysis of the difference between Edouard Manet’s Olympia and Yasumasa Morimura’s Futago can be found on the seemingly anonymous Hoegen: Thoughts About Gender, Sex And Sexuality web page (excerpt below). If you can find an author’s name it would be appreciated!

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Many thankx to The Andy Warhol Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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“In Anne D’Alleva’s article concerning reception theory, she draws upon several scholars of art and literature to discuss the importance of not only the artist, but also of the viewer. She discusses the symbiotic relationship that must exist and the merits of the ideal viewer. The two artworks that she mentions to support her arguments are Edouard Manet’s Olympia and Ysumasa Morimura’s Futago. These two artworks are prime examples of works that establish an ideal viewer, or viewers, as well as a mirror stage. These two theories assist the art historian to go beyond the biography of the artist and question the relationship of the image and it’s audience.

Just as Wolfgang Iser believes there is an implied reader for literature, one must believe that there is an implied viewer of Edouard Manet’s Olympia and a different implied viewer for Yasumasa Morimura’s Futago (114). In the case of Manet’s Olympia, one might believe the ideal implied viewer is a white and wealthy man of the upper class. This ideal viewer would appreciate, or maybe question, the bold gaze of Olympia, and possibly even recognize her as the popular courtesan (116)…

The ideal viewer for Morimura’s photograph is not as easy to define.  One might make the presumption that Morimura desires the same ideal viewer of Manet, so that they can simply see the work differently. Also, one could assume that he intended his painting to be viewed by Asian, upper class homosexuals who have seen Manet’s Olymia and want to connect on a more personal level. Either of these audiences may be ideal.

According to Ernest Kris, art “requires the participation of both artist and spectator.” (110) Therefore, there must be something that establishes a relationship of the ideal viewer and the photograph of Yasumasa Morimura. Since it is a photograph, and not a painting, there is a humanistic connection that is not present in Manet’s Olympia that ultimately assists the creation of an image-audience relationship. The gaze is not a representation of a gaze but the actual gaze of Morimura establishing a deeper relationship with the ideal viewer of the artist and subject. Since the ideal audience is harder to define for Morimura’s photograph, the establishing element of the relationship between the ideal viewer and the artwork are also hard to define. If the ideal viewer is exactly that of Manet’s: a white, wealthy, upper-class man, then the “shock factor” of the image is multiplied. The ideal viewer has just begun to accept this shocking image of a nude female daring to look at her viewer when Morimura decided to change the race, gender, and possibly the sexual orientation of the subject of the artwork. This assumption, however, provides that the viewer come with “pre-understanding” as described by Roman Ingarden (113); in this case, a memory of Manet’s Olympia. If one assumes that this image is meant for the common man, this relationship is established through the use of photography, the universal and common way to capture images. If one assumes the connection between the inclusive group of Asian, male, homosexuals, then the establishment of the relationship is directly associated with the subject and artist…

The reception theory of Ernest Gombrich states the importance of perception is clearly prevalent within these works (113). The artists have taken their own interpretations of these works, but one must value the fact that their ideal viewers can be similar and have similar perceptions. The differences of their individual perceptions provide for the differences between their viewers. However, the perception of the viewer, whether ideal or not, is the ultimate reflection of the artwork in the culture.

Clearly, the mirror stage is present in these two images. The viewer does not seem to view their self in the artwork directly, but they do feel a connection to the work.  Morimura most definitely used Manet’s Olympia as a basis image for his Futago. Although some details are incongruous, the overall effect of Futago is a mirrored image of the whole self of Olympia. There are several differences in these paintings that one may attribute to race and gender that affect the dynamics of the mirror effect. Most obviously, Morimura, who was his own subject in his photographic rendition of Manet’s Olympia, is a man. This affects the mirror image of the body. He is leaner, has no curves and is more muscular. Also, his race affects skin color as well as the some of the details of the picture. He has clearly chosen a kimono to replace the intricate shawl, and a seated, waving cat to replace standing one – both of these depictions have significance in Asian culture (116). Cultural implications are evident.

Overall, these two images reflect Anne D’Avelia’s idea that that two similar artworks can have two different implied viewers. Also, they can mirror each other in certain respects, but diverge in others. These help reinforce D’Avelia notes that gender, expression, details, and race, all play roles in developing the image-audience relationship. They also reflect our class work exploring the troubling of gender norms and the gaze.”

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Yasumasa Morimura. 'Portrait (Futago)' 1988

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Yasumasa Morimura
Portrait (Futago)
1988
Color photograph
82 ¾ x 118 inches
Carnegie Museum of Art, Pittsburgh; A.W. Mellon Acquisition Endowment Fund, 92.108

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Yasumasa Morimura. 'To My Little Sister: for Cindy Sherman' 1998

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Yasumasa Morimura
To My Little Sister: for Cindy Sherman
1998
Ilfochrome print mounted on aluminum
55 x 31 inches
Private Collection, New York

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Yasumasa Morimura. 'Doublonnage (Marcel)' 1988

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Yasumasa Morimura
Doublonnage (Marcel)
1988
Color photograph
59 x 47 ¼ inches
Private Collection, New York

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Art History

Yasumasa Morimura’s reprisals of European masterpieces are, at once, acts of homage and parody. Painstakingly realized, his photographic reconstructions of paintings by Leonardo da Vinci, Johannes Vermeer, Rembrandt van Rijn and Edouard Manet, among others, bring compositional questions together with those pertaining to race, gender and sexuality. In doing so, they reveal both the aesthetics and the politics embedded in the art historical canon.

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Actresses

This section of the exhibition focuses on Morimura’s restaging of scenes from award winning films featuring Marlene Dietrich, Audrey Hepburn, Liza Minnelli, Jodie Foster and many others. It is notable that the artist’s impersonations are not anonymous but well-known stars, archetypes of Hollywood’s leading ladies. As stated in their titles, each work is a self-portrait and together they propose a range of possibilities for the artist’s own identity. Morimura has stated, “My own self-definition includes this entire zone of possibilities. When I apply this way of thinking to making a self-portrait, it becomes what I call an ‘open self-portrait.'”

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Yasumasa Morimura. 'M's Self-portrait No.15' 1995

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Yasumasa Morimura
M’s Self-portrait No.15
1995
Gelatin silver print
18 ½ x 21 ¼ inches (framed)
Collection of the artist, on deposit at the Toyota Municipal Museum of Art

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Yasumasa Morimura. 'Self-portrait (Actress)/after Elizabeth Taylor 1' 1996

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Yasumasa Morimura
Self-portrait (Actress)/after Elizabeth Taylor 1
1996
Ilfochrome print mounted to plexiglass
47 ¼ x 37 ¼ inches
Courtesy of the artist and Luhring Augustine, New York

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Morimura_Self-Portrait_BW_After-Marilyn_Monroe_1996-WEB

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Yasumasa Morimura
M’s self-portrait No. 56/B 9 (or “as Marilyn Monroe”)
1996
Gelatin silver print
Edition 6 of 10
11 ¾ x 14 inches

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“For more than three decades Japanese artist Yasumasa Morimura has forged an extraordinary body of work that reimagines the visual culture of the West, as well as that of his native Japan. Whether portraying Elizabeth Taylor, Mao Zedong or Andy Warhol, Morimura’s iconic images examine the practice of photography while also claiming a space for the self in historical narratives. The artist inserts himself as the subject(s) in all of his works. The exhibition, Yasumasa Morimura: Theater of the Self, is a retrospective of Morimura’s 30 year career covering his fascination with the self-portrait, celebrity, gay and transgendered life, art history, and popular culture align him closely with the work of Andy Warhol. Morimura has described himself as Warhol’s “conceptual son.”

Developed in close collaboration with the artist, the exhibition focuses on three important bodies of work: his celebrated “Art History” photographs in which he painstakingly restages European masterpieces; “Requiem” in which Morimura recreates iconic photographs relating to political and cultural life; and the “Actors” series in which he assumes the personae of Hollywood luminaries such as Marilyn Monroe, Elvis Presley and Audrey Hepburn.

Milton Fine Curator of Art, Nicholas Chambers states, “Including almost 100 images, many of which have never before been seen in the United States, Theater of the Self offers audiences an in-depth view of Morimura’s work. His pictures reveal a sophisticated form of engagement with the worlds of celebrity, art and the mass media that is at once celebration and critique, homage and parody, and has the effect of questioning the nature of the individual’s relationship to culture-at-large.””

Press release from The Warhol website

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Requiem

The artworks comprising the Requiem Series are derived from photographic sources and depict prominent masculine figures in moments of triumph or transition. Substituting himself for ideologues, dictators and creative thinkers, Morimura reflects on what these figures represent for the broader culture and on the role of photography in celebrating, demonizing or memorializing them.

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Yasumasa Morimura. 'A Requiem: Vietnam War 1968 - 1991' 1991/2006

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Yasumasa Morimura
A Requiem: Vietnam War 1968 – 1991
1991/2006
Gelatin silver print

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Yasumasa Morimura. 'A Requiem: Theater of Creativity / Andy Warhol in Motion' 2010

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Yasumasa Morimura
A Requiem: Theater of Creativity / Andy Warhol in Motion
2010
Digital video, black and white, silent, 3:58 minutes
Collection of the artist

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Yasumasa Morimura. 'A Requiem: Mishima 1970' 2006

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Yasumasa Morimura
A Requiem: Mishima 1970
2006
Digital video, color, sound, 7:42 minutes
Courtesy of the artist and Luhring Augustine, New York

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Yasumasa Morimura. 'A Requiem: Red Dream/ Mao' 2007

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Yasumasa Morimura
A Requiem: Red Dream / Mao
2007
C- print mounted on alpolic
59 x 47 ¼ inches
Courtesy of the artist and Luhring Augustine, New York

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Yasumasa Morimura. 'A Requiem: Oswald, 1963' 2006

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Yasumasa Morimura
A Requiem: Oswald, 1963
2006
Gelatin silver print
Courtesy of the artist and Luhring Augustine, New York

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The Andy Warhol Museum
117 Sandusky Street
Pittsburgh, PA 15212-5890
T: 412.237.8300

Opening hours:
Monday closed
Tuesday 10am – 5pm
Wednesday 10am – 5pm
Thursday 10am – 5pm
Friday 10am – 10pm
Saturday 10am – 5pm
Sunday 10am – 5pm

The Andy Warhol Museum website

Yasumasa Morimura: Theater of the Self exhibition microsite

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19
Sep
13

Exhibition: ‘Cindy Sherman – Untitled Horrors’ at the Astrup Fearnley Museet, Oslo

Exhibition dates: 4th May – 22nd September 2013

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Like a mouthful of cinders.

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Many thankx to the Astrup Fearnley Museet for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Cindy Sherman. 'Untitled #92' 1981

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Cindy Sherman
Untitled #92
1981
Chromogenic colour print
61 x 121.9 cm
The National Museum of Art, Architecture and Design, Oslo

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Cindy Sherman. 'Untitled #167' 1985

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Cindy Sherman
Untitled #167
1985
Chromogenic colour print
150 x 225 cm
Astrup Fearnley Collection

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Cindy Sherman. 'Untitled Film Still #32' 1979

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Cindy Sherman
Untitled Film Still #32
1979
Gelatin silver print
69.5 x 87.2 cm
Astrup Fearnley Collection

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Cindy Sherman. 'Untitled #150' 1985

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Cindy Sherman
Untitled #150
1985
Chromogenic colour print
121 x 163.8 cm
Collection of Cynthia and Abe Steinberger

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Cindy Sherman. 'Untitled Film Still #56' 1980

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Cindy Sherman 
Untitled Film Still #56
1980
Gelatin silver print
15.5 x 22.8 cm
Moderna Museet
Donation from The American Friends of the Moderna Museet, Inc., 2010

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“Cindy Sherman (born 1954) is one of the leading and most influential artists of our time. She belongs to a generation of postmodern artists who redefined the photograph and its place in an ever more visually oriented culture. Taking female roles in photographic representations as her starting point, Sherman creates recognizable pictures that mirror the human condition in its many nuances. Sherman’s pictures became key works in a time of turbulence for the very concept of art, and continue to challenge concepts of representation, identity and portrait.

Cindy Sherman’s allegorical pictures reflect our own conception of the world and open up for new interpretations of familiar phenomena. She uses herself as a model and eqally portrays film stars and pin-up girls, as well as abnormal monsters from fantasy worlds. Sherman’s assertive use of masks, wigs and prosthetics has a disturbing effect, which is further reinforced in pictures where the human presence is gradually reduced in favour of posed dolls or traces of waste and decay.

The exhibition Cindy Sherman – Untitled Horrors has been composed to emphasise the disturbing, grotesque and disquieting sides of Sherman’s pictures. These are aspects that are visible in her exploration of well-established photographic genres such as film stills, fashion photography or classic portraits, as well as in series with titles such as Fairy Tales, Disasters, Sex Pictures, Civil War and Horror & Surrealist. This exhibition seeks to highlight these key aspects in her artistry and to examine their relevance through a dedicated selection of works from the beginning of her career in the mid-1970s up to the present day.

In conjunction with the exhibition, a richly illustrated catalogue is being published in cooperation with art publishers Hatje Cantz Verlag. The idea behind the catalogue is to explore and examine the more disquieting sides of Sherman’s art by inviting contributions from authors who have touched on similar themes in their own works. Contributors are well-known artists, dramatists and authors including Lars Norén, Miranda July, Sibylle Berg, Sjón, Sara Stridsberg, Karl Ove Knausgård and Kathy Acker.”

Press release from the Astrup Fearnley Museet website

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Cindy Sherman. 'Untitled #402' 2000

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Cindy Sherman
Untitled #402
2000
Chromogenic colour print
88 x 60 cm
Astrup Fearnley Samlingen / Collection

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Cindy Sherman. 'Untitled #132' 1984

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Cindy Sherman
Untitled #132
1984
Chromogenic colour print
176.3 x 119.2 cm
Kunsthaus Zürich

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Cindy Sherman. 'Untitled #199-A' 1989

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Cindy Sherman
Untitled #199-A
1989
Chromogenic colour print
63.3 x 45.7 cm
Astrup Fearnley Collection

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Cindy Sherman. 'Untitled #152' 1985

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Cindy Sherman
Untitled #152
1985
Chromogenic colour print
184.2 x 125.4 cm
Astrup Fearnley Samlingen/ Collection

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Cindy Sherman. 'Untitled #470' 2008

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Cindy Sherman
Untitled #470
2008
Chromogenic colour print
216.5 x 147.5 cm
Acquired with founding from The American Friends of the Moderna Museet Inc.,

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Astrup Fearnley Museet
Strandpromenaden 2
0252 Oslo
T: +47 22 93 60 60

Opening hours:
Tuesday, Wednesday, Friday 12-17
Thursday 12-19
Saturday, Sunday 11-17
Mondays closed

Astrup Fearnley Museet website

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20
Oct
12

Review: ‘Gregory Crewdson: In A Lonely Place’ at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Exhibition dates: 28th September – 11th November 2012

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Installation photographs of the series Beneath the Roses (2003-2008) from the exhibition Gregory Crewdson: In A Lonely Place at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne (Photos: Dr Marcus Bunyan)

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© Gregory Crewdson. Courtesy Gagosian Gallery

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Details of one of Gregory Crewdson’s works from the series Beneath the Roses (2003-2008) (Photos: Dr Marcus Bunyan)

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“The American middle-class nightmare: nothing is clean, orderly, idyllic, or romantic. In his perfectly staged, hyperrealistic tableaux, photographer Gregory Crewdson reveals the claustrophobic limbo and abyss of spiritual repression that is the typical suburb. Here, hushed-up violence, alienation, isolation, and emptiness are nothing new or unfamiliar, but rather part of the everyday neighbourhood experience.”

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Gregory Crewdson, In a Lonely Place, Abrams Publishing, New York, 2011

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“I have always been fascinated by the poetic condition of twilight. By its transformative quality. Its power of turning the ordinary into something magical and otherworldly. My wish is for the narrative in the pictures to work within that circumstance. It is that sense of in-between-ness that interests me.”

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Gregory Crewdson

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Downfall of a dream: (n)framing the enigma in Gregory Crewdson’s
Beneath the Roses

After the excoriating, unreasonably subjective diatribe by Robert Nelson in The Age newspaper (“Unreal stills, unmoving images” Wednesday October 17 2012) I hope this piece of writing will offer greater insight into the work of this internationally renowned artist. With some reservations, I like Crewsdon’s work, I like it a lot – as do the crowds of people flocking to the Centre for Contemporary Photography, Fitzroy to see the exhibition. Never have I seen so many people at the CCP looking at contemporary photography before and that can only be a good thing.

Let’s get the basics out of the way first. The early series Fireflies are small silver gelatin photographs that capture “the tiny insects’ transient moments of light as they illuminate the summer night.” These are minor works that fail to transcend the ephemeral nature of photography, fail to light the imagination of the viewer when looking at these scenes of dusky desire and discontinuous lives. The series of beautiful photographs titled Sanctuary (2010) evidence the “ruin of the legendary Cinecittà studios, which was founded by Mussolini in the 1930s and is associated with the great Italian film director Federico Fellini.” Wonderful photographs of doorways, temples, dilapidated stage sets with excellent use of soft miasmic light creating an atmosphere of de/generation (as though a half-remembered version of Rome had passed down through the generations) interfaced with contemporary Rome as backdrop. The digital prints show no strong specular highlights, no deep blacks but a series of transmutable grey and mid tones that add to the overall feeling of romantic ruin. It is a pity that these photographs are not printed as silver gelatin photographs, for they would have had much more depth of feeling than they presently possess. They just feel a little “thin” to me to sustain the weight of atmosphere required of them.

But it is the series Beneath the Roses (2003-2008) that has made Crewdson truly famous. Shot using a large format camera, Crewdson makes large-scale photographs of elaborate and meticulously staged tableaux, which have been described as “micro-epics” that probe the dark corners of the psyche. Working in the manner of a film director, he leads a production crew, which includes a director of photography, special effects and lighting teams, casting director and actors. He typically makes several exposures that he later digitally combines to produce the final image. Photographs in the series of “brief encounters” include external dioramas (shot in a down at heel Western Massachusetts town), where Crewdson shuts down streets and lights the whole scene; to interior dialogues where houses are built on sound stages and the artist can control every detail of the production. Influences on these works include, but are not limited to:

David Lynch (Blue Velvet, Twin Peaks), Alfred Hitchcock (Vertigo), Steven Spielberg (Close Encounters), the paintings of Edward Hopper, Diane Arbus (the detritus of her photographic interiors), film noir, psychoanalysis, American suburbia, the American dream, the photographs of Walker Evans, Cindy Sherman and surrealism. Concepts that you could link to the work include loneliness, alienation, apathy, resignation, mystery, contemplation and confusion, identity, desire, memory and imagination.

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Now to the nuts and bolts of the matter.

Another major influence that I will add is that of the great Italian director Federico Fellini (La Dolce Vita – The Sweet Life) who shot most of that film on the sets at Cinecittà studios in Rome. It is perhaps no coincidence that Crewdson, on his first overseas film shoot, shot the series Sanctuary at the very same location. Crewdson’s photographs in the series Beneath the Roses are an American form of  “The Sweet Life.” In 1961, the New York Times film critic Bosley Crowther praised Fellini’s “brilliantly graphic estimation of a whole swath of society in sad decay and, eventually, a withering commentary on the tragedy of the over-civilized… Fellini is nothing if not fertile, fierce and urbane in calculating the social scene around him and packing it onto the screen. He has an uncanny eye for finding the offbeat and grotesque incident, the gross and bizarre occurrence that exposes a glaring irony. He has, too, a splendid sense of balance and a deliciously sardonic wit that not only guided his cameras but also affected the writing of the script. In sum, it is an awesome picture, licentious in content but moral and vastly sophisticated in its attitude and what it says.”1 The same could equally be said of the Crewdson and his masterpieces in Beneath the Roses. Crewdson is in love with Fellini’s gesture – of the uplifting of the characters and their simultaneous descent into “sweet” hedonism, debauchery and decadence using the metaphor of downfall (downfall links each scene in La Dolce Vita, that of a “downward spiral that Marcello sets in motion when descending the first of several staircases (including ladders) that open and close each major episode.”)2 Crewdson’s “spectacular apocalypses of social enervation”3 mimic Fellini’s gestural flourishes becoming Crewdson’s theme of America’s downfall, America as a moral wasteland. Crewdson’s is “an aesthetic of disparity” that builds up a cumulative impression on the viewer that finds resolution in an “overpowering sense of the disparity between what life has been or could be, and what it actually is.”4

Crewdson’s cinematic encounters are vast and pin sharp when seen in the flesh. No reproduction on the web can do their physical presence justice; it is the details that delight in these productions. You have to get up close and personal with the work. His dystopic landscapes are not narratives as such, not stills taken from a movie (for that implies an ongoing story) but open-ended constructions that allow the viewer to imagine the story for themselves. They do not so much evoke a narrative as invite the viewer to create one for themselves – they are an “invitation” to a narrative, one that explores the anxiety of the (American) imagination, an invitation to empathise with the dramas at play within contemporary environments. For me, Crewdson’s extra ordinary photographs are a form of enigma (a puzzling or inexplicable occurrence or situation), the picture as master puzzle (where all the pieces fit perfectly together in stillness) that contains a riddle or hidden meaning. Clues to this reading can be found in one of the photographs from the series (Blue Period, see detail image, above) where Crewdson deliberately leaves the door of a bedside cupboard open to reveal a “Perfect PICTURE PUZZLE” box inside. The viewer has to really look into the image and understand the significance of this artefact.

Another reading that I have formulated is of the transience of space and time within Crewdson’s series. In the disquieting, anonymous townscapes people look out from their porches (or the verandas are lit and empty), they abandon their cars or walk down desolate streets hardly ever looking directly out at the viewer. The photographs become sites of mystery and wonder hardly anchored (still precisely anchored?) in time and space. This disparity is emphasised in the interior dialogues. The viewer (exterior) looks at a framed doorway or window (exterior) looking into an scene (interior) where the walls are usually covered with floral wallpaper (interior / exterior) upon which hangs a framed image of a Monet-like landscape (exterior) (see detail image, above). Exterior, exterior, interior, interior / exterior, exterior. The trees of the landscape invade the home but are framed; exterior/framed, interior/mind. There is something mysterious going on here, some reflection of an inner state of mind.

In his visual mosaics Crewdson engages our relationship with time and space to challenge the trace of experience. His tableaux act as a kind of threshold or hinge of experience – between interior and exterior, viewer and photograph. His photographs are a form of monism in which two forces (interior / exterior) try to absorb each other but ultimately lead to a state of equilibrium. It is through this “play” that the context of the photographs and their relationship to each other and the viewer are “framed.” This device emphasises the aesthetic as much as information and encourages the viewer to think about the relationship between the body, the world of which it is part and the dream-reason of time.5 This intertextual (n)framing (n meaning unspecified number in mathematics) encourages the viewer to explore the inbetween spaces in the non-narrative / meta-narrative,”and by leaps (intuitive leaps, poetic leaps, leaps of faith)”6 encourage escapism in the imagination of the viewer. It is up to us as viewers to seek the multiple, disparate significances of what is concealed in each photograph as “felt knowledge” (Walter Benjamin), recalling to mind the sensory data placed before our eyes, something that can be experienced but cannot be explained by man: “the single moment of the present amidst the transience of life and searching for some kind of eternal truth.”7

Finally, in a more adverse reading of the photographs from the series Beneath the Roses, I must acknowledge the physically (not mentally) static nature of the images where every detail of the mise-en-scène is fully articulated and locked down: from the perfect trickle of blood running from the woman’s vagina in Blue Period, to the reflections in mirrors, the detritus of living scattered on the bedroom floor, the dirty telephone, packed suitcases and keys in locks to the desolate looks of the participants that never engage with the viewer. Despite allusions of despair, in their efficacy (their static and certain world order), there is no real chthonic madness here, no real messiness of the capture of death, murder and the wastage of human life (famine, AIDS, cancer or the blood running over the pavement in one of Weegee’s murder scenes for example). This is Fellini’s gross and bizarre LITE. Americurbana “is being addressed with the same reserve and elegance that ensures that the institution – artistic, political, what you will – is upheld and never threatened. It is pre-eminently legible, it elicits guilt but not so much as to cause offence.”8 I must also acknowledge the male-orientated viewpoint of the photographs, where men are seated, clothed, lazy or absent and all too often women are doing the washing or cooking, are naked and vulnerable. In their portrayal of (usually) half dressed or naked females the photographs evidence a particularly male view of the world, one that his little empathy or understanding of how a female actually lives in the world. For me this portrait of the feminine simply does not work. The male photographer maintains control (and power) by remaining resolutely (in)visible.

Overall this is a outstanding exhibition that thoroughly deserves that accolades it is receiving. Sitting in the gallery space for an hour and a half and soaking up the atmosphere of these magnificent works has been for me one of the art experiences of 2012. Make sure that you do not miss these mesmerising prophecies.

Dr Marcus Bunyan for the Art Blart blog

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Many thankx to the artist, Gagosian Gallery and the Centre for Contemporary Photography for allowing me to publish the photographs in the posting. Special thankx to Director of the CCP Naomi Cass and Ms. James McKee from Gagosian Gallery for facilitating the availability of the media images. Please click on the photographs for a larger version of the image.

All photographs © Gregory Crewdson. Courtesy Gagosian Gallery.

Installation and detail photographs Dr Marcus Bunyan

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© Gregory Crewdson. Courtesy Gagosian Gallery

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© Gregory Crewdson. Courtesy Gagosian Gallery

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© Gregory Crewdson. Courtesy Gagosian Gallery

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© Gregory Crewdson. Courtesy Gagosian Gallery

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“In a Lonely Place presents selections from three major series by Gregory Crewdson, Fireflies (1996), Beneath the Roses (2003-2008), Sanctuary (2010) and, presented for the first time, the video Field Notes (2009). The exhibition title comes from Nicholas Ray’s 1950s film noir of the same name, one of many films that inspired Crewdson. In a Lonely Place is evocative of an underlying mood-a quiet feeling of alienation and loneliness that links the three series selected by curators Estelle Af Malmborg, Jens Erdman Rasmussen and Felix Hoffmann. In a Lonely Place presents the first comprehensive exhibition of Crewdson’s work in Australia.

In Beneath the Roses, anonymous townscapes, forest clearings and broad, desolate streets are revealed as sites of mystery and wonder; similarly, ostensibly banal interiors become the staging grounds for strange human scenarios. Crewdson’s scenes are tangibly atmospheric: visually alluring and often deeply disquieting. Never anchored precisely in time or place, these and the other narratives of Beneath the Roses are located in the dystopic landscape of the anxious American imagination. Crewdson explores the American psyche and the dramas at play within quotidian environments.

In his most recent series, Sanctuary (2010), Crewdson has taken a new direction, shooting for the first time outside the US. During a trip to Rome, he visited the legendary Cinecittà studios, which was founded by Mussolini in the 1930s and is associated with the great Italian film director Federico Fellini. Crewdson discovered fragments of a past glory, with occasional unexpected views of the surrounding contemporary Roman suburbia. Cinecittà is a lonely place deserted by the film crews who once used the site to recreate settings of ancient Rome, medieval Italy and nineteenth-century New York.

In the intimate photographs of Fireflies, Crewdson portrays the mating ritual of fireflies at dusk, capturing the tiny insects’ transient moments of light as they illuminate the summer night. Unlike the theatrical scale of the Beneath the Roses and Sanctuary series, Fireflies is a quiet meditation on the nature of light and desire, as the images reflect not only upon the fleeting movements of the insects in their intricate mating ritual, but upon the notion of photography itself, in capturing a single ephemeral moment.

Gregory Crewdson received a BA from the State University of New York, Purchase, New York in 1985 and an MFA in Photography from Yale School of Art, Yale University, New Haven, Connecticut in 1988. He has exhibited widely in the United States and Europe. He is Associate Professor and Director of Graduate Studies in Photography at the Yale School of Art, Yale University. Gregory Crewdson is represented by Gagosian Gallery and White Cube Gallery.”

Press release from the Gagosian Gallery website

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Installation photographs the series Sanctuary (2010) from the exhibition Gregory Crewdson: In A Lonely Place at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne (Photos: Dr Marcus Bunyan)

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© Gregory Crewdson. Courtesy Gagosian Gallery

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© Gregory Crewdson. Courtesy Gagosian Gallery

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© Gregory Crewdson. Courtesy Gagosian Gallery

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© Gregory Crewdson. Courtesy Gagosian Gallery

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© Gregory Crewdson. Courtesy Gagosian Gallery

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1. Crowther’s review first published in The New York Times, April 20, 1961. In Fava and Vigano, 105 quoted in Anon. “La Dolce Vita,” on Wikipedia Footnote 30 [Online] Cited 20/10/2012. en.wikipedia.org/wiki/La_Dolce_Vita

2. Anon. “La Dolce Vita,” on Wikipedia Footnote 30 [Online] Cited 20/10/2012. en.wikipedia.org/wiki/La_Dolce_Vita

3. Sultanik, Aaron. Film, a Modern Art. Cranbury, N.J: Cornwall Books, 1986, p.408

4. Richardson, Robert. “Waste Lands: The Breakdown of Order,” in Bondanella (ed.), Federico Fellini: Essays in Criticism, p.111 quoted in Anon. “La Dolce Vita,” on Wikipedia Footnote 30 [Online] Cited 20/10/2012.
en.wikipedia.org/wiki/La_Dolce_Vita

5. Bacon, Julie Louise. “Liquid Archive: On Ambivalence,” in Liquid Archive. Melbourne: Monash University Museum of Art (MUMA), 2012, p.119

6. Kirshenblatt-Gimblett, Barbara. “The Museum – A Refuge for Utopian Thought,” in Rüsen, Jörn; Fehr Michael, and Ramsbrock, Annelie (eds.). Die Unruhe der Kultur: Potentiale des Utopischen. Velbrück Wissenschaft, 2004. In German.

7. Kataoka, Mami commenting on the work of Allan Kaprow. “Transient Encounters,” in Broadsheet: Criticism, Theory, Art Vol 41.3, September 2012, p.174

8. Geczy, Adam. “A dish served lukewarm,” in Broadsheet: Criticism, Theory, Art Vol 41.3, September 2012, p.177

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Centre for Contemporary Photography
404 George St, Fitzroy
Victoria 3065, Australia
T: + 61 3 9417 1549

Opening Hours:
Wednesday – Saturday, 11am – 6pm
Sunday, 1pm – 5pm

Gagosian Gallery website

Centre for Contemporary Photography website

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08
Jun
12

Exhibition: ‘Cindy Sherman’ at the Museum of Modern Art (MOMA), New York

Exhibition dates: 26th February – 11th June 2012

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Ceaselessly inventive, the bodies (literally) of work of Cindy Sherman are a wonder to behold. From film stills to head shots, from history portrait to society portraits, Sherman constantly reinvents herself, her variations of identity exploring “the complexity of representation in a world saturated with images,” her iterations into the construction of femininity and masculinity constantly “provocative, disparaging, empathetic, and mysterious.”

Where to next? Her recent series of digitally altered landscapes and portraits (Cindy Sherman at Metro Pictures, New York, April – June 2012) seem less resolved than her earlier work, becoming almost a pastiche of themselves. Despite their massive size they seem to lack resolution, the great female impersonator of our time relying for effect on Self as feminine earth (m)Other, tricked up in dubious, quasi-ethnic regalia. Sherman is almost sacrosanct with regard to criticism but it’s about time someone said it: these images are pretty awful.

After so many simulacra, so many layerings and expositions of identity isn’t it about time Sherman got back to basics and ditched these grandiose notions of identity sublime. The sublimation (an unconscious defense mechanism by which consciously unacceptable instinctual drives are expressed in personally and socially acceptable channels) of her/Self, her actual body, the energy of her (non) presence is finally starting to wear thin. Will the real Cindy Sherman (if ever there is such a thing) please stand up and tell us: what do you really stand for, where as a human being, is your spirit really at?

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Many thankx to MOMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Cindy Sherman MOMA installation with photographs from her society portraits (2008) to left and centre

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Cindy Sherman MOMA history portraits (1988-90) installation

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Cindy Sherman MOMA headshots (2000-2002) installation

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Cindy Sherman
Untitled Film Still #21 
1978
Gelatin silver print
7 1/2 x 9 1/2″ (19.1 x 24.1 cm)
The Museum of Modern Art, New York. Horace W. Goldsmith Fund through Robert B. Menschel

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Cindy Sherman
Untitled Film Still #6 
1977
Gelatin silver print
9 7/16 x 6 1/2″ (24 x 16.5 cm)
The Museum of Modern Art, New York
Acquired through the generosity of Jo Carole and Ronald S. Lauder in memory of Eugene M. Schwartz

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Cindy Sherman
Untitled Film Still #56 
1980
Gelatin silver print
6 3/8 x 9 7/16″ (16.2 x 24 cm)
The Museum of Modern Art, New York
Acquired through the generosity of Jo Carole and Ronald S. Lauder in memory of Mrs. John D. Rockefeller 3rd

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Gallery 2

In fall 1977, Sherman began making pictures that would eventually become her groundbreaking Untitled Film Stills. Over three years, the series (presented here in its entirety) grew to comprise a total of seventy black-and-white photographs. Taken as a whole, the Untitled Film Stills – resembling publicity pictures made on movie sets – read like an encyclopedic roster of stereotypical female roles inspired by 1950s and 1960s Hollywood, film noir, B movies, and European art-house films. But while the characters and scenarios may seem familiar, Sherman’s Stills are entirely fictitious; they represent clichés (career girl, bombshell, girl on the run, vamp, housewife, and so on) that are deeply embedded in the cultural imagination. While the pictures can be appreciated individually, much of their significance comes in the endless variation of identities from one photograph to the next. As a group they explore the complexity of representation in a world saturated with images, and refer to the cultural filter of images (moving and still) through which we see the world.

Wall text from the exhibition

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Cindy Sherman
Untitled #137 
1984
Chromogenic color print
70 1/2 x 47 3/4″ (179.1 x 121.3 cm)
Philadelphia Museum of Art
Purchased with the Alice Newton Osborn Fund, 1985

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Cindy Sherman
Untitled #458 
2007-08
Chromogenic color print
6′ 5 3/8″ x 58 1/4″ (196.5 x 148 cm)
Glenstone

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Gallery 3 

Fashion – a daily form of masquerade that communicates culture, gender, and class – has been a constant source of inspiration for Sherman and a leading ingredient in the creation of her work. Throughout her career the artist has completed a number of commissions for fashion designers and magazines, and this gallery gathers many of these works. Sherman’s fashion pictures challenge the industry’s conventions of beauty and grace. Her first such commission, made in 1983, parodies typical fashion photography. Rather than projecting glamour, sex, or wealth, the pictures feature characters that are far from desirable – whether goofy, hysterical, angry, or slightly mad. Later commissions resulted in more extreme images of characters with bloodshot eyes, bruises, and scars. These exaggerated figures reached ostentatious heights in a 2007-08 commission, in which fashion victims – including steely fashion editors, PR mavens, assistant buyers, and wannabe fashionistas – wear clothing designed by Balenciaga and ham it up for the camera. Sherman’s interest in the construction of femininity and the mass circulation of images informs much of her work; the projects that take fashion as their subject illustrate the artist’s fascination with fashion images but also her critique of what they represent.

Wall text from the exhibition

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Cindy Sherman
Untitled #424 
2004
Chromogenic color print
53 3/4 x 54 3/4″ (136.5 x 139.1 cm)
Holzer Family Collection

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Gallery 5 

Sherman, who photographs alone in her studio, has used a variety of techniques to suggest different locations and imaginary (sometimes impossible) spaces, extending the narrative possibilities of her images. In her first foray into color, in 1980, the artist photographed herself in front of rear-screen projections of various cityscapes and landscapes, evoking films from the 1950s and 1960s that used similar techniques to create the illusion of a change in location. In later series, such as the head shots (2000-2002), clowns (2003-04), and society portraits (2008), the artist used digital tools to create a variety of environments. The garish fluorescent colors in a clown picture contribute to the disturbing quality of the portrait, while a fairy tale forest provides a dreamy backdrop for a well-to-do lady.

Wall text from the exhibition

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“The Museum of Modern Art presents the exhibition Cindy Sherman, a retrospective tracing the groundbreaking artist’s career from the mid-1970s to the present, from February 26 to June 11, 2012. The exhibition brings together 171 key photographs from the artist’s significant series – including the complete Untitled Film Stills (1977-80), the critically acclaimed centerfolds (1981), and the celebrated history portraits (1988-90) – plus examples from all of her most important bodies of work, ranging from her fashion photography of the early 1980s to the breakthrough sex pictures of 1992 to her 2003-04 clowns and monumental society portraits from 2008. In addition, the exhibition features the American premiere of her 2010 photographic mural. An exhibition of films drawn from MoMA’s collection selected by Sherman will also be presented in the Museum’s theaters in April. Cindy Sherman is organized by Eva Respini, Associate Curator, with Lucy Gallun, Curatorial Assistant, Department of Photography, The Museum of Modern Art.

Cindy Sherman is widely considered to be one of the most important and influential artists of our time and her work is the unchallenged cornerstone of post-modern photography. Masquerading as a myriad of characters in front of her own camera, Sherman creates invented personas and tableaus that examine the construction of identity, the nature of representation, and the artifice of photography. Her works speak to an increasingly image-saturated world, drawing on the unlimited supply of visual material provided by movies, television, magazines, the Internet, and art history.

Ms. Respini says, “To create her photographs, Sherman works unassisted in her studio and assumes multiple roles as photographer, model, art director, make-up artist, hairdresser, and stylist. Whether portraying a career girl or a blond bombshell, a fashion victim or a clown, a French aristocrat or a society lady of a certain age, for over 35 years this relentlessly adventurous artist has created an eloquent and provocative body of work that resonates deeply with our visual culture.” 

The American premiere of Sherman’s recent photographic mural (2010) will be installed outside the galleries on the sixth floor. The mural represents the artist’s first foray into transforming space through site-specific fictive environments. In the mural Sherman transforms her face via digital means, exaggerating her features through Photoshop by elongating her nose, narrowing her eyes, or creating smaller lips. The characters, who sport an odd mix of costumes and are taken from daily life, are elevated to larger-than-life status and tower over the viewer. Set against a decorative toile backdrop, her characters seem like protagonists from their own carnivalesque worlds, where fantasy and reality merge. The emphasis on new work presents an opportunity for reassessment in light of the latest developments in Sherman’s oeuvre.

Entering the galleries, the exhibition strays from a chronological narrative typical of retrospectives, and groups photographs thematically to create new and surprising juxtapositions and to suggest common threads across several series. A gallery devoted to her work made for the fashion industry brings together commissions from 1983 to 2011. Sherman’s interest in the construction of femininity and mass circulation of images informs much of the work that takes fashion as its subject, illustrating not only a fascination with fashion images but also a critical stance against what they represent. A gallery exploring themes of the grotesque focuses on bodies of work from the mid-1980s through the mid-1990s, including disasters (1986-89) and sex pictures (1992). Sherman’s investigation of macabre narratives followed a trajectory of the physical disintegration of the body, and features prosthetic parts as a stand-in for the human body. A gallery devoted to Sherman’s exploration of myth, carnival, and fairy tales pairs works from her 2003 clowns with her 1985 fairy tales series. These theatrical pictures revel in their own artificiality, with menacing characters and fantastical narratives.

Galleries devoted to single bodies of work are interspersed among the thematic rooms. Sherman’s seminal series the Untitled Film Stills, comprising 70 black-and-white photographs made between 1977 and 1980, are presented in their entirety (the complete series is in MoMA’s collection). Made to look like publicity pictures taken on movie sets, the Untitled Film Stills read like an encyclopedic roster of female roles inspired by 1950s and 1960s Hollywood, film noir, B movies, and European art-house films. While the characters and scenarios may seem familiar, Sherman’s Stills are entirely fictitious. Her characters represent deeply embedded clichés (career girl, bombshell, girl on the run, housewife, and so on) and rely on the persistence of recognizable manufactured stereotypes that loom large in the cultural imagination.

Other series presented in depth include Sherman’s 1981 series of 12-color photographs known as the centerfolds. Originally commissioned by Artforum magazine, these send-ups of men’s erotic magazine centerfolds depict characters in a variety of emotional states, ranging from terrified to heartbroken to melancholic. With this series, Sherman plays into the male conditioning of looking at photographs of exposed women, but she turns this on its head by taking on the roles of both (assumed) male photographer and female pinup. The history portraits investigate the relationships between painter and model, and are featured in depth in the exhibition. These theatrical portraits borrow from a number of art historical periods, from Renaissance, Baroque, Rococo, and Neoclassical. This free-association sampling creates an illusion of familiarity, but not with any one specific era or style (just as the Untitled Film Stillsevoke generic types, not particular films). The subjects (for the first time, many are men) include aristocrats, Madonna and child, clergymen, women of leisure, and milkmaids, who pose with props, elaborate costumes, and obvious prostheses.

Sherman has explored the experience of aging in a youth- and status-obsessed society with several bodies of work made since 2000. For her headshots from 2000-2002 (sometimes called Hollywood/Hamptons), the artist conceived a cast of characters of would-be or has-been actors (in reality secretaries, housewives, or gardeners) posing for headshots to get an acting job. With this series, Sherman underscores the transformative qualities of makeup, hair, expression, and pose, and the recognition of certain stereotypes as powerful transmitters of cultural clichés. Her monumental 2008 society portraits feature women “of a certain age” from the top echelons of society who struggle with today’s impossible standards of beauty. The psychological weight of these pictures comes through in the unrelenting honesty of the description of aging and the small details that belie the attempt to project a certain appearance. In the infinite possibilities of the mutability of identity, these pictures stand out for their ability to be at once provocative, disparaging, empathetic, and mysterious.”

Press release from the MOMA website

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Cindy Sherman
Untitled #193 
1989
Chromogenic color print
48 7/8 x 41 15/16″ (124.1 x 106.5 cm)
The Doris and Donald Fisher Collection

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Cindy Sherman
Untitled #213 
1989
Chromogenic color print
41 1/2 x 33″ (105.4 x 83.8 cm)
Courtesy the artist and Metro Pictures, New York

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Cindy Sherman
Untitled #216 
1989
Chromogenic color print
7′ 3 1/8″ x 56 1/8″ (221.3 x 142.5 cm)
The Museum of Modern Art, New York. Gift of Werner and Elaine Dannheisser

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Gallery 7 

Sherman’s history portraits (1988-90) investigate modes of representation in art history and the relationship between painter and model. These classically composed portraits borrow from a number of art-historical periods – Renaissance, baroque, rococo, Neoclassical – and make allusions to paintings by Raphael, Caravaggio, Fragonard, and Ingres (who, like all the Old Masters, were men). This free-association sampling creates a sense of familiarity, but not of any one specific era or style. The subjects (for the first time for Sherman, many are men) include aristocrats, Madonnas with child, clergymen, women of leisure, and milk-maids, who pose with props, costumes, and obvious prostheses. Theatrical and artificial – full of large noses, bulging bellies, squirting breasts, warts, and unibrows – the history portraits are poised between humorous parody and grotesque caricature.

A handful of Sherman’s portraits were inspired by actual paintings. Untitled #224 was made after Caravaggio’s Sick Bacchus (c. 1593), which is commonly believed to be a self-portrait of the artist as the Roman god of wine. In Sherman’s reinterpretation, the numerous layers of representation – a female artist impersonating a male artist impersonating a pagan divinity – create a sense of remove, pastiche, and criticality. Even where Sherman’s pictures offer a gleam of art-historical recognition, she has inserted her own interpretation of the canonized paintings, creating contemporary artifacts of a bygone era.

Wall text from the exhibition

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Cindy Sherman
Untitled #359 
2000
Chromogenic color print
30 x 20″ (76.2 x 50.8 cm)
Collection Metro Pictures, New York

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Gallery 8 

After almost a decade of staging still lifes with dolls and props, in her 2000-2002 head-shots series Sherman returned to a more intimate scale and to using herself as a model. The format recalls ID pictures, head shots, or vanity portraits made in garden-variety portrait studios by professional photographers. First exhibited in Beverly Hills, the series explores the cycle of desire and failed ambition that permeates Hollywood. Sherman conceived a cast of would-be or has-been female actors posing for head shots in order to get acting jobs; later, for an exhibition in New York, she added East Coast types. Whichever part of the country they’re from, we’ve seen these women before – on reality television, in soap operas, or at a PTA meeting. With these pictures, Sherman underscores the transformative qualities of makeup, hair, express-ion, and pose, and the power of stereotypes as transmitters of cultural clichés. She projects well-drawn personas: the enormous pouting lips of the woman in Untitled #360 suggest a yearning for youth, while the glittery makeup and purple iridescent dress worn by the character in Untitled #400 indicate an aspiration to reach a certain social status. In her role as both sitter and photographer, Sherman has disrupted the usual power dynamic between model and photographer and created new avenues through which to explore the very apparatus of portrait photography itself.

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Cindy Sherman
Untitled #465 
2008
Chromogenic color print
63 3/4 x 57 1/4″ (161.9 x 145.4 cm)
Whitney Museum of American Art, New York
Purchase, with funds from the Painting and Sculpture Committee and the Photography Committee, 2009

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Cindy Sherman
Untitled #466
2008
Chromogenic color print

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Cindy Sherman
Untitled #474 
2008
Chromogenic color print
7′ 7″ x 60 1/4″ (231.1 x 153 cm)
The Museum of Modern Art, New York
Acquired through the generosity of an anonymous donor, Michael Lynne, Charles Heilbronn, and the Carol and David Appel Family Fund

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Gallery 10 

Set against opulent backdrops and presented in ornate frames, the characters in Sherman’s 2008 society portraits seem at once tragic and vulgar. The figures are not based on specific women, but the artist has made them look entirely familiar in their struggle with the impossible standards of beauty that prevail in a youth – and status – obsessed culture. At this large scale, it is easy to decipher the characters’ vulnerability behind the makeup, clothes, and jewelry. The psychological weight of these pictures comes through the unrelenting honesty of their description of aging, the tell-tale signs of cosmetic alteration, and the small details that belie the characters’ attempts to project a polished and elegant appearance. Upon careful viewing, they reveal a dark reality lurking beneath the glossy surface of perfection. As with much of her work, in her society portraits Sherman has demonstrated a remarkable capacity to channel the zeitgeist. These well-heeled divas presaged the financial collapse of 2008, the end of an era of opulence – the size of the photographs alone seems a commentary on an age of excess. Among the numerous iterations of contemporary identity, these pictures stand out as at once provocative, disparaging, empathetic, and mysterious.

Wall text from the exhibition

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Cindy Sherman
Untitled #475 
2008
Chromogenic color print
7′ 2 3/8″ x 71 1/2″ (219.4 x 181.6 cm)
The Broad Art Foundation, Santa Monica

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Gallery 11 

Because the majority of Sherman’s pictures feature the artist as model, they showcase a single character. In the 1970s Sherman experimented with cutouts of multiple figures, in her whimsical 1975 stop-motion animated short film Doll Clothes and her rarely seen 1976 collages, which were achieved through a labor-intensive process of cutting and pasting multiple photographs. When Sherman began working digitally in the early 2000s, she was able to more easily incorporate multiple figures in one frame, allowing for a variety of new narrative possibilities. Where the early works chart the movements and gestures of a single character through space, the multiple figures in recent works interact with one another to create tableaus.

Wall text from the exhibition

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The Museum of Modern Art
11 West 53 Street
New York, NY 10019
T: (212) 708-9400

Opening hours:
Wednesday – Monday, 10:30 a.m. – 5:30 p.m.
Friday, 10:30 a.m. – 8:00 p.m.
Closed Tuesday

My Favourite Cindy Sherman at MOMA

MOMA website

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29
May
12

Exhibition: ‘Entre Nous: The Art of Claude Cahun’ at the Art Institute of Chicago

Exhibition dates:  25th February – 3rd June 2012

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“In many ways, Cahun’s life was marked by a sense of role reversal, and her public identity became a commentary upon not only her own, but the public’s notions of sexuality, gender, beauty, and logic. Her adoption of a sexually ambiguous name, and her androgynous self-portraits display a revolutionary way of thinking and creating, experimenting with her audience’s understanding of photography as a documentation of reality. Her poetry challenged gender roles and attacked the increasingly modern world’s social and economic boundaries. Also Cahun’s participation in the Parisian Surrealist movement diversified the group’s artwork and ushered in new representations. Where most Surrealist artists were men, and their primary images were of women as isolated symbols of eroticism, Cahun epitomized the chameleonic and multiple possibilities of the female identity. Her photographs, writings, and general life as an artistic and political revolutionary continue to influence countless artists, namely Cindy Sherman, Nan Goldin and Del LaGrace Volcano.”

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Text from Wikipedia

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Cahun was a resistance fighter during the Second World War, was arrested, sentenced to death and survived. She lived with her longtime female partner and collaborator on Jersey from 1937 until 1954, the year of her death. Entre Nous means “Between Us,” such an appropriate title for the their collaboration, love and partnership. What a talent, what a woman and gay to boot!

Many thankx to the Art Institute of Chicago for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Claude Cahun
Autoportrait
1929
Gelatin silver print
24 x 19 cm
Musée des Beaux-Arts de Nantes. (C) RMN/Gérard Blot

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Claude Cahun
Autoportrait
1929
Gelatin silver print
11.5 x 8.5 cm
Jersey Heritage Collection
© Jersey Heritage

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Claude Cahun
Autoportrait
1928
Gelatin silver print
13.9 x 9 cm
Jersey Heritage Collection
© Jersey Heritage

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Claude Cahun
Autoportrait
1927
Gelatin silver print
10.4 x 7.6 cm
Soizic Audouard Collection

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“Claude Cahun (1894-1954) has something approaching cult status in today’s art world. However, her work was almost unknown until the early 1980s, when it was championed by the research of François Leperlier, after which exhibitions at the Musée des Beaux-Arts in Nantes (1994) and the Musée d’Art Moderne de la Ville de Paris (1995) brought it to public attention. Her life and work (both literary and artistic) bespeak an extraordinary libertarian personality who defied sexual, social and ethical conventions in what was an age of avant-garde and moral upheaval. Among her many photographs, it is undoubtedly her self-portraits that have aroused the greatest interest in recent years. Throughout her life, Cahun used her own image to dismantle the clichés surrounding ideas of identity. She reinvented herself through photography, posing for the lens with a keen sense of performance and role-play, dressed as a woman or a man, as a maverick hero, with her hair long or very short, or even with a shaved head. This approach was extended in innovative ways in her photographs of objects and use of photomontages, which asserted the primacy of the imagination and of metamorphosis.

By exploring the many different analyses made of Cahun’s work since the 1990s, and ranging across its different themes: from the subversive self-portraits that question identity, to her surrealist compositions, erotic metaphors and political forays, this exhibition confirms the modernity of a figure who, as a pioneer of self-representation and the poetry of objects, has been an important influence for many contemporary artists.

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Metamorphoses of identity and the subversion of gender (I)

This set of photographs, going from 1913 to the end of the 1920s, includes some of Cahun’s major works, in which she staged her own persona, emphasising disguise and masks, and working through variations on gender: feminine, masculine, androgyne, undifferentiated. Sexual ambiguity is consciously cultivated and calls into question established norms and conventions. In 1928, she even represented herself with her head shaved, wearing a singlet, in profile, or with her hands against her face, or wearing a loose man’s jacket. Some of the mise-en-scènes from this period seem to anticipate contemporary performance.

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Poetics of the object

The “assemblages of objects,” which make their appearance in around 1925, inventively explore what at the time was still a rather new form. This work came to wider attention in the Surrealist exhibition at the Charles Ratton gallery, in May 1936, and then with the commissioning of 22 photographic plates to illustrate a book of poems by Lise Deharme, Le Coeur de Pic (1937), prefaced by Paul Eluard. These photographs capture ephemeral set-ups, often in a natural setting (garden, beach). Each “sketch” is a composition of heterogeneous elements, both found and made, such as knickknacks in spun glass, sewing items, twigs, bones, insects, feathers, gloves, pieces of fabric, shoes, tools, etc. This “theatre of objects” has both a visual and symbolic significance, which Cahun explained in her text Prenez garde aux objets domestiques (1936).

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Metamorphoses of identity and the subversion of gender (continued)

The 1930s saw Cahun continuing to explore images of the self. However, questions of sexual difference and its social and cultural construction were now less to the fore as she went deeper into the potential of situations and disguises and experimented with duplication in a way that extended the work of the photomontages from the late 1920s.

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Metaphors of desire

Eschewing the direct and sometimes reifying display of the female body found in many paintings and photographs, Cahun opted for a more subtle kind of “veiled eroticism” using distance and irony. Here we find some very evocative examples of her calculating games with desire. Whether through the contained display of the body, allegory (the bacchante or faun, surrounded by sensuous vegetation), or anthropomorphic objects (the hermaphroditic “père”), she aimed to capture the essence of desire, to bring out its essential grounding in fantasy.

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The two of us. Claude Cahun and Suzanne Malherbe (Marcel Moore)

The photograph Entre nous (1926) clearly establishes the spirit of this section, which evokes various aspects of Claude Cahun’s intimate relationship and artistic collaboration with her partner, Suzanne Malherbe. In fact, a number of the photographs here were taken by Suzanne following Claude’s suggestions. A double portrait from 1921 shows a surprising parallel which could be read as a metaphor of their relationship, a deep closeness and understanding between two strong personalities. The linchpin of this section is constituted by the four photomontages used to illustrate Aveux non avenus (1930), Cahun’s most significant literary work, gathering together all the artist’s main themes and obsessive metaphors. The plates were executed by Moore in collaboration with Claude Cahun.

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Elective encounters

This series of portraits, which reflect the importance of friendship in the development of Cahun’s work, gives an idea of the figures who were important to her and influenced her, or to whom she felt close, among them Henri Michaux, Robert Desnos, André Breton, Jacqueline Lamba and Suzanne Malherbe. There are also two photographs from performances at Pierre Albert-Birot’s theatre Le Plateau (1929). They attest Cahun’s keen interest in theatre and acting.

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Poetry and politics

In the 1930s Cahun’s positions grew increasingly radical in response to the rise of totalitarianism. She joined the Surrealists and associated with a number of groups on the left and far left. This radicalisation is reflected in her aesthetic. In line with the ideas put forward in her pamphlet Les Paris sont ouverts (1934), she exploited the subversive qualities of “indirect action” in the sphere of symbolic expression, making a number of objects in which poetry and politics are intimately intertwined. This process culminated when she used these pieces for two big series of photographs dominated by a mood of irony, revolt and provocation: “La Poupée” (The Doll), a figure fashioned out of newspaper, and “Le Théâtre” (The Theatre), a wooden mannequin surrounded by various elements and placed under a glass dome.

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Beyond the visible. The last self-portraits

Close study of Cahun’s photographs reveals the presence of allusions to non-visible phenomena, pointing the way to other realities – and perhaps, too, beyond death. Her attraction to symbolism, her interest in Eastern doctrines and her closeness to Surrealism only confirmed the primacy of fantasy and metamorphosis evidenced in the intellectual and aesthetic approaches she took throughout her life. The series Le Chemin des chats (The Way of Cats, around 1949 and 1953), suggests a mediation on and questioning of reality and appearance. Cahun was a true cat lover: for her, this animal was the great intercessor, the medium of an intuitive contact between the visible and the invisible, leading to sensorial worlds that are both unfamiliar and yet very near.”

Juan Vicente Aliaga and François Leperlier, curators of the exhibition

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Claude Cahun
Autoportrait
1939
Gelatin silver print
10 x 8 cm
Jersey Heritage Collection
© Jersey Heritage

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Claude Cahun
Autoportrait
1926
Gelatin silver print
11.1 x 8.6 cm
IVAM, Institut Valencià d’Art Modern, Generalitat

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“Born Lucy Schwob to a family of French intellectuals and writers, Claude Cahun (who adopted the pseudonym at age 22) is best known for the staged self-portraiture, photomontages, and prose texts she made principally between 1920 and 1940. Rediscovered in the late 1980s, her work has not only expanded our understanding of the Surrealist era but also serves as an important touchstone to later feminist explorations of gender and identity politics. In her self-portraits, which she began creating around 1913, Cahun dismantled and questioned preexisting notions of self and sexuality. Posing in costumes and elaborate make-up, Cahun appears masked as various personae: man or woman, hero or doll, both powerful and vulnerable. Almost a century after their making, these innovative photographs and assemblages remain remarkably relevant in their treatment of gender, performance, and identity.

From her university years until her death, Cahun was accompanied by her partner and artistic collaborator, Suzanne Malherbe, a childhood friend and stepsister. They surrounded themselves with members of the Surrealist movement and created work that embraced leftist politics. Cahun, with assistance from Malherbe (under the pseudonym Marcel Moore), produced photographs, assemblages, and publications from the 1920s on. The photograph Entre Nous (Between Us), featuring a pair of masks embedded in sand, gives the title to this show and is emblematic of their multifaceted relationship.

The first retrospective exhibition in the United States of Cahun’s work, Entre Nous: The Art of Claude Cahun brings together over 80 photographs and published material by Cahun and Moore, including several photomontages from their 1930 collaborative publication Aveux non avenus (Disavowals), and the only surviving object by Cahun, which is in the Art Institute’s permanent collection.

Organizer: This exhibition was organized by the Jeu de Paume, Paris, and coproduced with La Virreina Centre de la Imatge, Barcelona.”

Press release from the Art Institute of Chicago website

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Claude Cahun
Combat de pierres
1931
Gelatin silver print
21 x 15.5 cm
Private collection
© Béatrice Hatala

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Claude Cahun
Le Père
1932
Gelatin silver print
23.6 x 17.7 cm
LAC

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Claude Cahun
Aveux non avenus, planche III
1929 – 1930
Gelatin silver print photomontage
15 x 10 cm
Private collection

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The Art Institute of Chicago
111 South Michigan Avenue
Chicago, Illinois 60603-6404
T: (312) 443-3600

Opening hours:
Monday – Wednesday, 10.30 – 5.00
Thursday, 10.30 – 8.00
Friday, 10.30 – 8.00
Saturday – Sunday, 10.00 – 5.00
The museum is closed Thanksgiving, Christmas, and New Year’s days.

The Art Institute of Chicago website

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18
May
12

Exhibition: ‘Behind the Curtain – The Aesthetics of the Photobooth’ at the Musée de l’Elysée, Lausanne

Exhibition dates: February – 20th May 2012

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This is one exhibition I wish I could really see in person. Such a fascinating subject!

The images are timeless, contextless and quite beguiling. The exhibition questions the aesthetics of the photobooth through six major themes: The Booth, Automatism, The Strip, Who Am I?, Who Are You?, Who Are We?. In Melbourne there are still two black and white photobooths outside the Elizabeth Street exit of Flinders Street railway station, standing there like silent sentinels of a bygone age. I remember when I was younger queueing to have my photograph taken, for student cards and for my first passport. You needed two nearly identical black and white shoulder up portraits, no smiling, no glasses on. Now you just go to the chemist for your colour renditions. The magic and the fun has gone.

The whole performance has the illusion of the cinematic. You queue to get in, drawing back the curtain and closing it behind you, as they close the doors of the cinema. The privacy of the booth, not in darkness but behind a curtain that shields your face from prying eyes but leaves the lower half of your body exposed. Behind where you will be sitting another curtain – drawn or open? What background do you want? You adjust the seat up and down so that your face is at the correct level with the mark on the screen, enter your money and wait. The red light comes on, you (com)pose yourself and a couple of seconds later: flash! Your eyes try to recover in time for the next red light: flash!

Time seems to slow down and almost stop between the flashes of light. The experience of your performance before the screen possesses such a visceral, tense, gut feel but also a disembodied feeling. I never know how I am going to look on the cinematic film strip, not at 24 frames a second, but at 4 frames per minute. What happens to the time in between? Standing outside the booth waiting for a strip of paper with your impression on it, not knowing what the images are going to be like, whether the development of the image in such a short space of time has worked correctly – and the smell of the chemicals on the paper as you handle the still wet strip. Magic…

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Many thankx to the Musée de l’Elysée for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Franco Vaccari
Esposizione in tempo reale num. 4: Lascia su queste pareti una traccia fotografica del tuo passaggio (Exhibition in real time: leave a photographic sign of your passage on these walls)
1972
Collage of photobooths mounted on cardboard, gelatin silver prints
45.5 x 58.5 cm (detail)
© Franco Vaccari, property of the Artist

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Mathieu Pernot
Jonathan, Mickael, Priscilla, cabine du photomaton (Jonathan, Mickael, Priscilla, Photobooth)
1996
Three gelatin silver prints
540 x 195 cm
© Mathieu Pernot / collection Musée de l’Élysée, Lausanne

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Cindy Sherman
Untitled
1975
Gelatin silver print
30.5 x 20.4 cm
© Courtesy of the Artist, Metro Pictures, collection Musée de l’Elysée, Lausanne

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Gillian Wearing
Self Portrait at 17 Years Old
2003
Framed c-type print
115.5 x 92 cm
Collection of Contemporary Art Fundació ‘La Caixa’, Barcelone
© Gillian Wearing, courtesy Maureen Paley, London

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Anne Deleporte
I.D. Stack #6
1992
Stack of photobooth portraits, gelatin silver and chromogenic prints
6 x 5 x 3 cm
© Anne Deleporte

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“When the first photobooths were set up in Paris in 1928, the Surrealists used them heavily and compulsively. In a few minutes, and for a small price, the machine offered them, through a portrait, an experience similar to automatic writing. Since then, generations of artists have been fascinated by the concept of the photobooth. From Andy Warhol to Arnulf Rainer, Thomas Ruff, Cindy Sherman and Gillian Wearing, many used it to play with their identity, tell stories, or simply create worlds.

Behind the Curtain – the Aesthetics of the Photobooth, an exhibition created by the Musée de l’Elysée, is the first to focus on the aesthetics of the photobooth. It is divided into six major themes: the booth, the automated process, the strip, who am I ?, who are you?, who are we?. Provider of standardized legal portraits, it is the ideal tool for introspection and reflection on others, whether individually or in groups. By bringing together over 600 pieces made on different media (photographs, paintings, lithographs and videos ) from sixty international artists, the exhibition reveals the influence of the photobooth within the artistic community, from its inception to the present day.

The exhibition questions the aesthetics of the photobooth through six major themes.

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The Booth

An isolated space, closed in as if it were some sort of modern confessional, the photobooth is an invitation to the most intimate revelations. Generally located in public spaces-subway station, department store or train station-it also offers an extraordinary observation point onto the urban hustle and bustle. It is a world in between the intimate and the public, the inside and the outside, the debarred and the open.

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Automatism

From the Surrealists to the most contemporary artists, all have been fascinated by the automatism of the photobooth. The machine does the work. The author vanishes behind the almighty technology. Malfunction can occur at times. The result is a form of poetry of the automatism made visible in its faults, failures or blunders.

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The Strip

As a series of juxtaposed images, the strip recreates spatial or temporal continuities. It reconstructs improbable spaces: a closer look shows that, in fact, the adjacent image is the following image. Through this succession of images, the photobooth holds, as if folded into it, the principle of the cinema. Putting images side by side is already telling a story.

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Who am I?

Identity is embodied within the space of the photobooth. It is a space for self-staging, where social, ethnic, sexual, community or any other identity can be strengthened or undone. One can pretend to ascertain one’s naked identity through the mirror of the photobooth, or on the contrary, by pulling faces or in disguise, to establish metamorphoses of the self. The photobooth is the ideal introspective tool.

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Who are you?

The photobooth is not only a place suitable for self-reflection, it is also a place in which the other can be questioned, in particular through the legal identification system that delivers what is commonly referred to as ‘ ID. ‘ In devoting oneself to the compulsive and bulimic collecting of photobooth strips, one can also get lost in the faces of others.

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Who are we?

While it allows us to reflect upon our own identity, or other people’s, the photobooth is also an opportunity to ponder about the nature of the couple, or the group. Inside the booth, some build their image through the mirror of the other, or of others; they pose in pairs or more, thus asserting their affiliation to a social entity. The photobooth reinforces our gregarious instinct; it embodies collective identity.

With works by Jacques -Henri Lartigue, Willy Michel, Lorna Simpson, Amanda Tetrault and the collection of albums of purikuras (see photograph below: in Japan, the name purikuras refers to a photo sticker booth or the product of such a photo booth. The name is a shortened form of the registered trademark Purinto Kurabu (プリント倶楽部). The term derives from the English print club. Jointly developed by Atlus and Sega, the first purikura machines were sold in July 1995).

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Artists:
 Jean-Michel Alberola, Louis Aragon, Marie-Berthe Aurenche, Richard Avedon, Alain Baczynsky, Jared Bark, Marc Bellini, Jacques-André Boiffard, André Breton, Hansjürg Buchmeier, Anita Cruz-Eberhard, Sabine Delafon, Anne Deleporte, Paul Eluard, Max Ernst, Michael Fent, Michel Folco, Valentine Fournier, Lee Friedlander, Näkki Goranin, Jeff Grostern, Susan Hiller, Dick Jewell , Svetlana Khachaturova, Jürgen Klauke, Jacques-Henri Lartigue, Naomi Leibowitz, Leon Levinstein, Annette Messager, Willy Michel, Daniel Minnick, Suzanne Muzard, Raynal Pellicer, Mathieu Pernot, Steven Pippin, Jacques Prévert, Raymond Queneau, Arnulf Rainer, Timm Rautert, Bruno Richard, Gerhard Richter, Thomas Ruff, Michel Salsmann, Tomoko Sawada, Joachim Schmid, Cindy Sherman, Lorna Simpson, Dimitri Soulas, Yves Tanguy, Amanda Tetrault, Roland Topor, Franco Vaccari, Andy Warhol, Gillian Wearing, Jan Wenzel, David Wojnarowicz and the group Fluxus.”

Press release from the Musée de l’Elysée website

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Anonymous
Collection of albums of purikuras
1995 – 2010
Collection of digital images printed on stickers mounted in booklets
Various sizes from 9 x 12.8 cm to 11.9 x 14.5 cm
© Kenji Hirasawa (art collector)

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Andy Warhol
Frances Lewis
1966
Acrylic and silkscreen on linen, 12 panels
162.5 x 167.6 cm
© Collection The Sydney and Frances Lewis Foundation / 2011
The Andy Warhol Foundation for the Visual Arts, Inc. / Artists Rights Society ( ARS ), New York

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Jan Wenzel
Vohang (Curtain)
2009
From the series Instant History
Montage of four photobooth prints, chromogenic prints
41.7 x 31.7 cm
© Jan Wenzel / Kleinschmidt Fine Photographs

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Yves Tanguy
Selfportrait in a Photobooth
ca. 1929
Gelatin silver print
20.5 x 3.8 cm
© Collection Musée de l’Elysée, Lausanne / 2011, ProLitteris, Zurich

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Anonymous
Walter and I at the BIG SLIDE
ca. 1970
Gelatin silver print
ca. 20.5 x 3.8 cm
© Collection Näkki Goranin

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Arnulf Rainer. 'No title (Automatenportraits)' August 1969

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Arnulf Rainer. 'No title (Automatenportraits)' August 1969

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Arnulf Rainer. 'No title (Automatenportraits)' August 1969

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Arnulf Rainer
No title (Automatenportraits)
August 1969
© Arnulf Rainer; Courtesy: Galerie m Bochum

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Alain Baczynsky. 'Regardez, il va peut-être se passer quelque chose …' 1979–1981

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Alain Baczynsky
Regardez, il va peut-être se passer quelque chose … (Look, maybe it will be something going on…)
1979-1981
© Collection Centre Pompidou, dist. RMN

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Susan Hiller. 'Midnight, Euston' 1983

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Susan Hiller
Midnight, Euston
1983
© Susann Hiller; Arts Council Collection, Southbank Centre, London

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Jan Wenzel. 'Bastler II' 2000

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Jan Wenzel
Bastler II
2000
© Jan Wenzel & Kleinschmidt Fine Photographs

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Musée de l’Elysée
18, avenue de l’Elysée CH
1014 Lausanne
T: + 41 21 316 99 11

Opening hours
Tuesday – Sunday, 11am – 6pm
Closed Monday, except for Bank holidays

Musée de l’Elysée website

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15
Apr
12

Exhibition: ‘Ladies and Gentlemen: The Camera as a Mirror’ at the Moderna Museet, Malmö, Sweden

Exhibition dates: 18th February 2012 – 22nd April 2012

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Many thankx to the Moderna Museet for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Cindy Sherman
Untitled Film Still #56
1980
© Cindy Sherman. Courtesy of the Artist and Metro Pictures

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Samuel Fosso
Sans titre. De la série Années 70
1970-1980
© Samuel Fosso, Courtesy JM Patras/Paris

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Robert Mapplethorpe
Patti Smith
1979
© Robert Mapplethorpe Foundation

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Robert Mapplethorpe
Self Portrait
1980
© Robert Mapplethorpe Foundation

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Seydou Keïta
Untitled #419
1950-1952
© Seydou Keïta / SKPEAC

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Seydou Keïta
Untitled #420
1950-1952
© Seydou Keïta / SKPEAC

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“This spring we will be showing more than forty photographs from the period 1950-90 taken by leading artists such as Andy Warhol, Cindy Sherman, Robert Mapplethorpe, Samuel Fosso, Tracey Moffatt, and Elina Brotherus. The exhibition focuses on the art of portrait photography and how the artist in his or her studio creates images that depict people not just as they actually are, but also as they would like to appear.

Moderna Museet’s collection of photography is among the foremost in Europe, it includes some of the most prominent figures in the history of photography. Andy Warhol, Cindy Sherman, and Robert Mapplethorpe are all big names in photography, artists whose work often revolves around concepts of identity, sexuality, and performativity. The photography studio is a place for masquerades and manipulations, a stage where various identities and roles can be tested. It therefore problematizes the idea that a portrait is meant to convey some truth about the subject’s inner life. How do we distinguish a staged scene from reality? Is it even possible to make such a distinction? How free are we to form our own identity? If it’s a matter of choosing a role, what roles are available to us?

Andy Warhol’s Polaroid pictures, whose title, Ladies and Gentlemen, has also provided the name for the exhibition, are examples of his interest in – or rather his obsession with – celebrities. From industrial magnates to movie stars, from rock musicians to the “superstar” friends who hung out around the Factory, his fabled studio. In the world of pop art and popular culture, surface is everything. Robert Mapplethorpe’s photographs are instead classically composed – stylized and aesthetically formed. In the controlled environment and lighting of the photo studio, he strives not for realism but for beauty. Here role-play becomes a part of the picture’s constructed character.

In Cindy Sherman’s suite of images called Untitled Film Stills (1977-80), she plays with film clichés. The scenes and characters in her photographs seem familiar, but in fact it’s always Sherman herself we see in the leading role. Using the camera as a mirror, she takes on and explores various roles. It’s a game of trying on identities that is familiar to teenagers in particular the world over, a game we play in an attempt to find ourselves, or rather to construct an individual identity. One of the many ways in which Sherman’s pictures have been interpreted is as a feminist critique of the limited number of roles available to women.

This exhibition also presents several works by Seydou Keïta, Malick Sidibé, and Samuel Fosso, studio photographers who work primarily with portrait photography. Keïta’s studio was next-door to a movie theater in Bamako, the capitol city of Mali. Sidibé takes pictures not just in his studio but also at weddings and other parties. His photographs from Bamako in the 1960s reflect the great hope that came with liberation from French colonial power. Fosso opened his studio in Bangui, in the Central African Republic, when he was still a teenager. He is best known for a series of self-portraits in which he dons a variety of outfits to assume different roles.”

Press release from the Moderna Museet website

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Elina Brotherus
Honeymoon (detail)
1997
© Elina Brotherus

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Francesco Vezzoli
Portrait of H.R.H The Princess of Hanover (Before & After Salvador Dalí)
2009
© Francesco Vezzoli/BUS 2012

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Andy Warhol
Gianni Agnelli
1972
© Andy Warhol/BUS 2012

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Andy Warhol
John Chamberlain and Lorraine
1978
© Andy Warhol/BUS2012

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Andy Warhol
Ladies and Gentlemen (Wilhelmina Ross)
1974
© Andy Warhol/BUS 2012

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Moderna Museet Malmö
Gasverksgatan 22 in Malmö

Moderna Museet Malmö is located in the city centre of Malmö. Ten minutes walk from the Central station, five minutes walk from Gustav Adolfs torg and Stortorget.

Opening hours:
Tuesday, Thursday – Sunday 11-18
Wednesday 11-21
Mondays closed

Moderna Museet Malmö website

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24
Jul
11

Exhibition: ‘Another Story’ at Moderna Museet, Stockholm

Exhibition dates: February 2011 – end of the year

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A bumper posting from an exhibition highlighting a collection of over 100,000 photographs – how lucky are they! Many thankx to the Moderna Museet for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Another Story: Possessed by the Camera

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Annika von Hausswolff
‘I Am the Runway of Your Thoughts’
2008
© Annika von Hausswolff

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Andreas Gursky
‘Bibliothek’
1999
© Andreas Gursky/BUS 2011

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Candida Höfer
‘The Louvre in Paris X 2005 – the caryatid hall’
2005
© Candida Höfer/BUS 2011

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Thomas Ruff
‘Häuser Nummer 9′
1989
© Thomas Ruff/BUS 2011

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Cindy Sherman
‘Untitled’
2008
© Courtesy of the Artist and Metro Pictures

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“In 2011, Moderna Museet’s new directors, Daniel Birnbaum and Ann-Sofi Noring, will launch a new presentation of the collection. Another Story gives a fresh angle on art history, based on works from the Moderna Museet collection. We will start by focusing on photography, which will gradually be given a more prominent position, only to fill the entire exhibition of the permanent collection this autumn.

If you want an art collection to develop and stay alive, it can’t remain static. You need to present it in new ways and look at it from new angles. That may sound obvious, but it is not that common. In 2011, Moderna Museet will take a radical step, with Another Story. Photography from the Moderna Museet Collection. This is possibly the most extreme re-hanging of the collection undertaken in the history of the museum.

There is a growing interest in photography today, as proven by the panoply of exhibitions, fairs and festivals throughout the world. And this is hardly surprising. Nowadays, practically everyone is a photographer, at the very least snapping pictures with the camera built into most mobiles.

Moderna Museet’s collection of photography, ranging from 1840 to the present day, is one of the finest in Europe, featuring many of the most prominent names in photo history and comprising more than 100,000 photographs. The collection provides a historic background to the art of photography, and now we are sharing this with all our visitors. Moreover, several magnificent private donations have recently enriched the collection with works by famous artists practising in the field of photography.

Moderna Museet has one of Europe’s finest collections of photography, ranging from 1840 to the present day. Many of the most famous names in photographic history are represented, and the collection comprises more than 100,000 works. The re-hanging of the permanent collection exhibition will be done in three stages. In February, we will open the first part, Another Story: Possessed by the Camera, which presents contemporary photography-based art. Just before summer, we open Another Story: See the World!, presenting the period 1920-1980. This autumn, finally, we look at the early days of photography. Another Story: Written in Light presents the pioneers of photography from 1840 to the first three decades of the 20th century. In autumn 2011 and for the rest of the year, the entire permanent collection exhibition will consist of photography and photo-based art.”

Text from the Moderna Museet website

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Another Story: See the World!

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Aleksandr Rodtjenko
‘Sjukov-masten, radiomast i Moskva’
1929
© Aleksandr Rodtjenko

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August Sander
‘Die elegante Frau – Sekrutärin beine WDR’
1927/ca.1975
© August Sander/BUS 2011

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Christer Strömholm
‘Barcelona’
1959
© Christer Strömholm/Bildverksamheten Strömholm

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Christer Strömholm
‘Hiroshima’
1963/1981
© Christer Strömholm/Bildverksamheten Strömholm

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Irving Penn
Frozen Foods with String Beans, New York, 1977′
1977
© Irving Penn Foundation

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Irving Penn
‘Mouth (for L’Oréal), New York, 1986′
1986
© Irving Penn Foundation

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Another Story: Written in Light

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Julia Margaret Cameron
‘The Mountain Nymph, Sweet Liberty’
1866
© Julia Margaret Cameron

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Moderna Museet, Stockholm

Moderna Museet is ten minutes away from Kungsträdgården, and twenty minutes from T-Centralen or Gamla Stan. Walk past Grand Hotel and Nationalmuseum on Blasieholmen, opposite the Royal Palace. After crossing the bridge to Skeppsholmen, continue up the hill. The entrance to Moderna Museet and Arkitekturmuseet is on the left-hand side.

Opening hours:
Tuesday 10-20
Wednesday-Sunday 10-18
Monday closed

Moderna Museet website

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18
Mar
11

Exhibition: ‘Pictures by Women: A History of Modern Photography’ at The Museum of Modern Art, New York

Exhibition dates: 7th May, 2010 – 4th April 2011

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I wish there had been at least double the number of photographs in this posting!

Many thankx to the Museum of Modern Art (MOMA) for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Cindy Sherman (American, born 1954)
Untitled #92
1981
Chromogenic color print
24 x 47 15/16″ (61 x 121.9 cm)
The Museum of Modern Art, New York. The Fellows of Photography Fund
© 2010 Cindy Sherman

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Nan Goldin (American, born 1953)
Nan One Month After Being Battered
1984
Silver dye bleach print (printed 2008)
15 1/2 x 23 1/8″ (39.4 x 58.7 cm)
The Museum of Modern Art, New York. Purchase
© 2010 Nan Goldin

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Ilse Bing (American, born Germany. 1899-1998)
Self-Portrait in Mirrors
1931
Gelatin silver print
10 1/2 x 12″ (26.8 x 30.8 cm)
The Museum of Modern Art, New York. Joseph G. Mayer Fund
© 2010 The Ilse Bing Estate / Courtesy Edwynn Houk Gallery

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“The Museum of Modern Art draws from its rich collection of photography to present the history of the medium from the dawn of the modern period to the present with the exhibition Pictures by Women: A History of Modern Photography, from May 7 to August 30, 2010. Filling the entire third-floor Edward Steichen Photography Galleries with photographs made exclusively by women artists, this installation comprises more than 200 works by approximately 120 artists, including a selection of exceptional recent acquisitions and works on view for the first time by such artists as Anna Atkins, Claude Cahun, Rineke Dijkstra, VALIE EXPORT, Nan Goldin, Helen Levitt, and Judith Joy Ross. The exhibition also includes masterworks by such luminaries as Berenice Abbott, Diane Arbus, Gertrude Käsebier, Dorothea Lange, Lisette Model, Tina Modotti, Cindy Sherman, and Carrie Mae Weems, as well as pictures, collages, video, and photography-based installations drawn from other curatorial departments by artists such as Hannah Höch, Barbara Kruger, Annette Messager, Yoko Ono, Lorna Simpson, Kiki Smith, and Hannah Wilke. The exhibition is organized by Roxana Marcoci, Curator; Sarah Meister, Curator; and Eva Respini, Associate Curator, Department of Photography, The Museum of Modern Art.

The Edward Steichen Photography Galleries comprise a circuit of six rooms devoted to a rotating selection of photographs from the Museum’s collection. The galleries featuring works from 1850 to the 1980s open on May 7, 2010, and remain on view through March 21, 2011. The most contemporary works in the exhibition are currently on view in The Robert and Joyce Menschel Gallery, and they remain on view through August 30, 2010.

For much of photography’s 170-year history, women have contributed to its development as both an art form and a means of communication, expanding its parameters by experimenting with every aspect of the medium. Self-portraits and representations of women by a variety of women practitioners are a recurring motif, as seen in works by artists ranging from Julia Margaret Cameron to Lucia Moholy, and from Germaine Krull to Katy Grannan. Significant groups of works by individual photographers are highlighted within this chronological survey, including in-depth presentations of the work of Frances Benjamin Johnston, Käsebier, Modotti, Lange, Levitt, Arbus, Goldin, and Ross.

Marking the entrance to The Edward Steichen Photography Galleries is a large-scale photographic wallpaper, Fluxus Wallpaper, realized by Yoko Ono and George Maciunas in the early 1970s. This work depicts the serial repetition of a set of buttocks, an image originating from a provocative Fluxus film made by Ono in 1966.

Pictures by Women opens with a gallery of nineteenth and early twentieth-century work, representing the variety of photography’s applications. The earliest photograph in the installation was made in the 1850s by British photographer Anna Atkins, who used the cyanotype process to record her many plant specimens. Presented side by side are in-depth groupings of work by American photographers Frances Benjamin Johnston and Gertrude Käsebier. In 1899 the Hampton Institute commissioned Johnston to take photographs at the school that were featured in an exhibition about contemporary African American life at the Paris Exposition of 1900. On view is a selection of pictures taken from a larger album of 156, which exemplify Johnston’s talent for balancing pictorial delicacy and classical composition with the demands of working on assignment. Käsebier – another woman who produced photographic works of art while operating a successful commercial studio – is best known for her portraits and symbolic, soft-focus pictures of the mother-and-child theme.

The rise of photographic modernism in the 1920s and 1930s is traced in the second gallery primarily with the work of European women artists. A wall of portraits of women showing the range of artistic expression and experimentation during this period includes Claude Cahun’s radical gender-bending self-portrait in drag (1921); Lucia Moholy’s striking portrait of fellow Bauhaus student Florence Henri (1927); and Hannah Höch’s Indian Dancer: From an Ethnographic Museum (1930), a collage evoking the modern woman. Included here is also a photocollage by the little known Japanese artist Toshiko Okanoue, titled In Love (1953). Cannibalizing images from U.S. magazines such as Life and Vogue, this surreal collage represents a young Japanese woman’s perception of the Western way of life. A group of pictures taken in Mexico in the late 1920s by Italian photographer Tina Modotti possess an aesthetic clarity and beauty that reflect her increasing political involvement within her adopted country. Also included is Ilse Bing’s Self-Portrait in Mirrors (1931), a picture staging a complex mise-en-scène between two reflections – one in the mirror and the other in the camera’s eye – as well as similarly powerful works by Imogen Cunningham, Florence Henri, Germaine Krull, and Lee Miller, who experimented with mobile perspectives of the handheld camera and graphic compositions.

The third gallery features photographers who devoted themselves to the complex challenge of exploring the social world in the interwar and postwar periods. Largely comprising work by American women, this gallery includes comprehensive presentations of two of America’s leading photographers, Dorothea Lange and Helen Levitt. The breadth of Lange’s accomplishments is represented through a selection of approximately 20 photographs, all of women, including her iconic Depression-era picture Migrant Mother, Nipomo, California (1936); the memorable One Nation, Indivisible, San Francisco (1942); and pictures capturing the bustle of postwar life in America, such as Mother and Child, San Francisco (1952). Opposite these works is a wall of color photographs taken by Levitt in the 1970s on the streets of New York City. These lively, spontaneous pictures are full of humor and drama, and continue the rich tradition of the American documentary genre that Levitt helped establish in the 1940s with her black-and-white photographs. The rest of the gallery includes a variety of work made during the period, including Berenice Abbott’s documents of the changing architecture and character of New York City in the 1930s, and Barbara Morgan’s elegant 1940 photograph of dancer Martha Graham performing her dramatic piece “Letter to the World,” based on the love life of American poet Emily Dickinson.

Photography’s documentary tradition in the postwar period continues in the fourth gallery, most notably with a selection of Diane Arbus’s portraits of women, such as A Widow in Her Bedroom, New York City (1963); Identical Twins, Roselle, New Jersey (1966); and Girl in Her Circus Costume, Maryland (1967). This gallery also includes work by artists of the 1960s and 1970s who embraced photography not just as a way of describing experience, but as a conceptual tool for appropriating and manipulating existing photographs. Examples include Martha Rosler’s collage Cleaning the Drapes (1969 – 72), which juxtaposes images of domestic bliss taken from women’s magazines with news pictures of the war in Vietnam. The gallery also introduces several notable examples of acts performed for the camera, including Adrian Piper’s self-portrait series Food for the Spirit (1971), a meditation on transcendental being through an analysis of Kant’s Critique of Pure Reason; and VALIE EXPORT’s provocative Action Pants: Genital Panic (1969). Presented as a set of posters, this work memorialized a performance in which the Austrian artist marched into an experimental art-film house in Munich wearing crotchless trousers, challenging mostly male viewers to “look at the real thing” instead of passively enjoying images of women on the screen.

The emergence of color photography as a major force in the 1970s is seen in the fifth gallery, with large photographs, including Tina Barney’s Sunday New York Times (1982) and a picture from Cindy Sherman’s celebrated Centerfolds (1981) series. This gallery also includes the work of postmodern artists associated with The Pictures Generation, such as Barbara Kruger, Louise Lawler, Sherrie Levine, and Laurie Simmons, who played with photography’s potential to comment on the increasingly image-saturated world of the late twentieth century. Representing the other end of the photographic spectrum is the diaristic aesthetic of Nan Goldin. A group of Goldin photographs dating from 1978 to 1985 capture the shared experience of an artistic downtown New York community – a generation ravaged by drug abuse and AIDS. These pictures of the artist’s friends, lovers, and Goldin herself explore the highs and the lows of amorous relationships. These are presented opposite work by Gay Block, Sally Mann, and Sheron Rupp, who use the probing vision of straightforward photography to explore the world around us.

Concluding the installation in The Robert and Joyce Menschel Gallery are major groups of works that suggest the diversity of artistic strategies and forms in contemporary photography. A group of Judith Joy Ross portraits of very different women – a graduation guest (1993), a soldier (1990), a congresswoman (1987), and a visitor to the Vietnam Veterans Memorial (1984) – invite us to reflect upon the relationship between social roles and the unique identities of the individuals who fulfill them. Presented on the same wall is Rineke Dijkstra’s ongoing series Almerisa, comprising 11 photographs made over a period of 14 years. Dijkstra first photographed Almerisa – a six-year-old Bosnian girl whose family had relocated from their war-torn native country to Amsterdam – as part of a project documenting children of refugees. Dijkstra continued to photograph her at one- or two-year intervals, chronicling not only her development from childhood through adolescence and into adulthood but also her cultural assimilation from Eastern to Western Europe. A selection from Carrie Mae Weems’s series From Here I Saw What Happened and I Cried (1995) superimpose sand-blasted text over found photographs to dissect photography’s historical role in imposing stereotypes upon African Americans. Rounding out this gallery is a wall dedicated to portraits of women, including work by Valérie Belin, Tanyth Berkeley, Katy Grannan, and Cindy Sherman, suggesting the plasticity of photography and, indeed, of female identity itself.”

Press release from the MOMA website

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Tina Modotti
Workers Parade
1926
Gelatin silver print
8 7/16 x 7 5/16″ (21.5 x 18.6 cm)
The Museum of Modern Art, New York. Given anonymously

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Gertrude Käsebier (American, 1852-1934)
The Manger
1899
Platinum print
12 13/16 x 9 5/8″ (32.5 x 24.4 cm)
The Museum of Modern Art, New York. Gift of Mrs. Hermine M. Turner

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Julia Margaret Cameron (British, 1815-1879)
Untitled
c. 1867
Albumen silver print
13 3/16 x 11″ (33.5 x 27.9 cm)
The Museum of Modern Art, New York. Gift of Shirley C. Burden

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Lucia Moholy (British, 1894-1989)
Untitled (Florence Henri)
1927
Gelatin silver print
14 5/8 x 11″ (37.1 x 28 cm)
The Museum of Modern Art, New York. Thomas Walther Collection. Gift of Thomas Walther
© 2010 Lucia Moholy Estate/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

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The Museum of Modern Art
11 West 53rd Street, New York
NY 10019
(212) 708-9400

Opening hours:
Wednesday through Monday: 10:30 a.m.-5:30 p.m.
Friday: 10:30 a.m.-8:00 p.m.
Closed Tuesday

MOMA website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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