Archive for the 'works on paper' Category

19
Aug
14

Review / Interview: Simon Maidment, co-curator of the exhibition ‘David McDiarmid: When This You See Remember Me’ at NGV Australia, Melbourne

Exhibition dates: 9th May – 31st August 2014

 

Here’s winking at you, sweetie…

My apologies for the slightly out of focus nature of some of the installation photographs, but I had to take them quickly as I walked through the gallery with co-curator Simon Maidment. If you relied on the nine press images supplied by the NGV (bottom of the posting), you would have no idea of the complexity of this artists work nor would you possess an understanding of the scale, intimacy, brashness, beauty and confrontational visibility of the art. You would also have no idea what a stunning installation the NGV has produced to display the work.

Simply put, this is the best exhibition I have seen in Melbourne this year.

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David McDiarmid (1952-95) – activist (the first gay person ever to be arrested in Australia) and multi-dimensional artist – proves the personal IS political AND influential. His work moves from early personal narratives through decorative to visually commanding and confrontational art. As homosexual identity transits from camp to gay to queer, McDiarmid deconstructs and redefines this identity using context as a FOIL for his art making. As Robert Nelson in his excellent review of the exhibition in The Age newspaper observes, “McDiarmid’s expression of the erotic is an act of protest as well as festivity. When McDiarmid began in full fervour, gay sex was not only reviled but illegal; and as he ended his career, homosexuality seemed to pass from the police to the undertaker. He began his expose of gay eroticism in the spirit of a demonstration and ended it as an act of compassion.”1

Well said. Homosexuality was illegal were McDairmid started making art and was deathly when he himself succumbed to the Grim Reaper. But during the journey that he took the key thing to remember is that McDiarmid never “passed” as something he was not. He was always up front, out there, doing his thing since he was first arrested in 1971. He was always pushing the boundaries, offering a wider perspective on social histories and political contexts. He questioned the marginalization of minorities (Secret Love, 1976), the boundaries of self and society and examined taboo and transgression in a conservative society. He lived at the cutting edge of culture. Later, he waged a life and death struggle for HIV/AIDS funding, awareness and compassion with a fierce determination combined with sparkling wit, humour and sardonic aphorisms. Sexual politics and safe sex campaigns went hand in hand.

Of course, sexuality and sexual identity were at the core of his creativity. He explored the urban gay male world and the struggle for gay rights, sexual and emotional sensibilities and the cultural politics of HIV/AIDS. Early work was influenced by time spent in New York (where he knew Keith Haring) and San Francisco, where he experienced the development of the clone scene and the music of the clubs. His mode of construction has a lot in common with folk and women’s art (in particular patchwork and quilting) coupled with the use of contemporary materials (such as holographic foil).

McDiarmid’s later work becomes more symbolic and universal but still contains that cutting edge of the personal (DEMENTED QUEEN REMEMBERS HER NAME – forgets to die; POSITIVE QUEEN FEELS NEGATIVE – goes shopping). In the most amazing room of art I have seen this year, McDiarmid uses reflective cut and tiled holographic foils to create moving tribute and biting comment on the HIV/AIDS epidemic. In this darkened room the viewer is surrounded by tiles that “scintillate in spectral transience, changing their colours holographically according to your movement. The image is blunt and horny but also melancholy and scary; and similarly the medium impenetrable, deflecting the gaze and forcing you to change perspective.” (Robert Nelson)

But it’s more than that. You are surrounded by metallic flesh and embedded amongst the iridescence is both love and hate, life and death, winking eyes and holographic rainbow coloured skulls. Body language (1990, below) contains the names of McDairmid’s dead lovers woven into its fabric, a Swastika with the word AIDS for a head and the desire for the anus as a man pulls his arse cheeks apart. But here’s the rub – the tiny, puckered hole contains a holographic image of a winking eye, inviting you in, sharing the death/life joke with you. It’s a classic. In this room it feels as though you are surrounded by the fires of hell as the opalescence of the work changes from footstep to footstep, from positive to negative, from love to hate – and the pure beauty of the work is overwhelming. These are absolutely stunning works of art by any mark of the imagination, up there with the very best art ever made in Australia. His famous Rainbow Aphorisms series 1994 (below) are strong but they are are not a patch on the silver foil works. Less successful are the textile and costume designs, the weakest part of the exhibition.

One question springs to mind. Would his art have been as strong without the impetus of “death art” behind it? What would it have looked like?

I wonder which direction his art would have taken after his initial investigation of gay male identity had he not contracted HIV/AIDS and started making art about the disease. This strong focus gives the work the impetus and grunt it needed to move from the purely decorative and graphic, ney camp in some cases, to work with serious gravitas. In these later works McDiarmid lays it all on the line and just goes for it. I am so glad he did. They are powerful, concise, confrontational, beautiful, shimmering renditions of a soul living life to the full while he still had time.

It’s a pity the NGV has not advertised and promoted this exhibition more extensively. With a stunning catalogue, insightful research, amazing installation and world class art this is one exhibition you shouldn’t miss in Melbourne this winter.

Dr Marcus Bunyan for the Art Blart blog

ART BLART: THE ONLY PLACE TO SEE INSTALLATION PHOTOGRAPHS OF THIS EXHIBITION ON THE WEB.

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Many thankx to Simon for allowing me to take the installation photographs during our discussion and to the NGV for allowing me to publish them, along with the nine press images at the bottom of the posting. Please click on the photographs for a larger version of the image.

 

 

Unidentified photographer. 'David McDiarmid at his first one-man show 'Secret Love', Hogarth Gallery, Sydney, 1976' 1976

 

Unidentified photographer
David McDiarmid at his first one-man show ‘Secret Love’, Hogarth Gallery, Sydney, 1976
1976
Silver gelatin photograph
Dennis Altman Collection, Australian Lesbian and Gay Archives (ALGA)

 

David McDiarmid Installation photograph of early works

David McDiarmid Installation photograph of early works

 

David McDiarmid
Installation photograph of early works including, in the case, Vest (c. 1972), hand-embroidered by McDiarmid with the words ‘sydney gay liberation’ as a gift for John Lee with photographs of McDiarmid and artist Peter Tully used as a wallpaper on the wall behind at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne

 

David McDiarmid Installation photograph of early works including 'Secret Love art show, poster' (1976, far left), 'Secret Love' (1976, top centre left), 'Ken's Karate Klub' (1976, centre below left) and 'Tube of joy' (1976, above right) - all from the 'Secret Love' series, 1976 except KKK

 

David McDiarmid
Installation photograph of early works including Secret Love art show, poster (1976, far left), Secret Love (1976, top centre left), Ken’s Karate Klub (1976, centre below left) and Tube of joy (1976, above right) – all from the Secret Love series, 1976 except KKK – at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne

 

David McDiarmid. 'Secret Love' 1976

 

David McDiarmid
Secret Love
1976
From the Secret Love series, 1976
Metallic paint, red fibre-tipped pen, coloured pencil, collage of cut photo-offset lithograph and red and black ink on graph paper
78 x 66 cm
Collection of Paul Menotti and Bryce Kerr, Sydney

 

David McDiarmid. 'Secret Love' 1978

 

 

David McDiarmid
Secret Love
1978
Collage of cut colour photo-offset lithographs on plastic, metal and plastic
135 x 142.8 cm
Collection of Bernard Fitzgerald, Sydney

 

David McDiarmid. 'Secret Love' 1978 (detail)

 

David McDiarmid
Secret Love (detail)
1978
Collage of cut colour photo-offset lithographs on plastic, metal and plastic
135 x 142.8 cm
Collection of Bernard Fitzgerald, Sydney

 

David McDiarmid Various artworks from 1978

 

 

David McDiarmid
Various artworks from 1978 including Strangers in the night (top second left), Mardi Gras (top fourth left), Juicy fruit (top second right) and Real confessions (bottom second left)
All National Gallery of Victoria

 

Bush Couture, Sydney (fashion house) Linda Jackson (designer) David McDiarmid (painter) 'Paua kimono' 1984

 

Bush Couture, Sydney (fashion house) (front)
Linda Jackson (designer)
David McDiarmid (painter)
Paua kimono
1984
National Gallery of Victoria, Melbourne

 

 

Interview with co-curator Simon Maidment

MB: First of all Simon, can I ask how long have you been at the National Gallery of Victoria and what brought you to the institution?

SM: I’ve been at the NGV since June 2013 and I joined because of a new vision for the gallery which is making contemporary art a priority, both in collecting practices in the exhibitions that the NGV holds. Recently, there has been a real push for change, precipitated by the appointment of Max Delany who is a friend and colleague I respect a lot and who has been really supportive of my career.

MB: So what was your background in terms of training?

SM: I studied as an artist and immediately before coming to the NGV I was undertaking my PhD at The University of Melbourne’s Victorian College of the Arts Centre for Ideas with Elizabeth Presa as one of my supervisors.

MB: And what new knowledge was your PhD based around?

SM: It investigated curatorial practices that could be thought of as context responsive, looking at artists who seek to enact some sort of social and/or political change.

MB: So this exhibition would be perfect to fit into that…

SM: Yes, indeed… so largely my background has been working with living artists. I have done a few shows in which I have worked with existing bodies of work, but I have done a lot of shows where I have been facilitating artists works. I started as an artist working in media arts – sound, video, projection and digital technologies – and often worked as a studio assistant for more senior artists, people like Sue Ford, Susan Fereday, Ian de Gruchy and my role with them became more and more about facilitation. Then the directorship of Westspace came up and I got that, and my focus turned more from collaboration and working as a studio assistant to facilitation. I became a curator because basically that is what I was doing.

MB: So can you tell me Simon, what was the lead in time for this exhibition? I know it was postponed and delayed at various times, what were the reasons for that?

SM: It was kind of before my time so I am not really sure, but there have been different curators at different times from the NGV involved with the project. So Ted Gott was involved with the exhibition, even before he began work at the NGV. Ted was involved with David’s estate with Sally Gray, my co-curator, right from the start, so he’s been an advisor to Sally right from the start of this long journey. I think the initial discussion about the show was with Ted, and then when Jason Smith was in my position he was involved in this project. When I was talking with Sally the very first discussions about holding the exhibition at the NGV was maybe 15 years ago…

MB: So to finally get it here and up on the walls…

SM: So when I started 11 months ago there was really very little in place. So Max Delany and Sally started a conversation about working towards this show probably about 14 months ago. When Tony Ellwood started he was like, “We’re doing this show.” He’s a big fan of David McDiarmid. He was very familiar with his work so I think that helped speed things along and he really facilitated getting this exhibition done. It was scheduled for 2011.

MB: To get it together from start to finish in 14 months is pretty amazing really…

SM: It was a lot of work but bearing in mind how familiar Sally is with the material we kind of had a real head start.

MB: But then you have to pull it all together from lenders and institutions that hold works and that would have been very intensive. Then to design it all and to make it look like it does. It looks fantastic! Everyone at the opening was just smiling and having a good time, looking at the work, remembering.

SM: I knew the work en masse would blow people away.

MB: Reading the catalogue, you can see that David comes from a period where there was a ground swell of social movements, which was almost like one movement. Everybody went to everyone else’s rallies and they all protested together. David McDiarmid was the very first gay person to get arrested in Australia and at the moment I am digitally restoring the image of him being marched away by two policemen at the ABC protest in Sydney. It is so degraded it will take a long time to restore but it is a really important image. Out of that there comes a real social conscience, fighting for your rights and freedom. So leading on from that, when you think about having this exhibition here now (after Ted Gott’s seminal exhibition Don’t Leave Me This Way: Art in the Age of AIDS at the National Gallery of Australia in 1994), you observe that marginalised voices rarely enter institutional centres of art, rarely enter the mainstream art. It’s usually ARI’s or small public galleries. Not that the artist is gay (because they are just artists) but that the CONTENT addresses gay issues – which is why it’s so fantastic to see this exhibition here at the NGV.

So were there any barriers here to doing David’s show?

SM: No, not really. I think one of the really important things to note is that they show would not have really happened without the large gift from the estate. Becoming the key holder and custodian of David McDiarmid’s work added extra emphasis and responsibility about doing the right thing. At that point the organisation is implicated in that legacy and somehow we have to disseminate the work out into the community.

MB: It is quite a confronting show, how do you think the general public will respond to it?

SM: I have done a couple of tours of people through the exhibition, members and other, and one of the things that has been surprising to me, in a way, which has only become apparent when I have been describing the show in which David makes work in response to particular social and political conditions and contexts… is how different things are. AIDS is now not a terminal illness. To speak to a younger generation than even myself, they have no idea about dying from lack of a viable treatment, of AIDS being a death sentence.

MB: Last night I had a cry for all the people I had loved and lost. But it’s not just the public coming in to see this exhibition, it’s young gay men who don’t ever see anybody ill, don’t understand about the side effects of taking the medication, about what living with HIV is like. They don’t understand the struggle that went on for them to live as they do now. Do you think they will engage with that?

SM: We have structured the show in a way that teases those things out. One of the aspects of McDiarmid as a figure that I find very interesting is that, in 20 short years of practice, he spanned incredible key moments and periods of change in broader society and also within gay society. The legal, medical, institutional change… and really looking at that 20 years is looking at a period of immense social change. The narrative of the exhibition is then to reflect on that broader cultural shift through the biography of one person.

MB: It’s interesting when I looked at the show, when you start making work as an artist it’s always about personal narratives – lovers, friends, places – which then widens out into more universal concerns. You can see in David’s early work him scribbling, writing and really intimately notating his world, investigating his self and his relations to the world around him. And then to take that insight and then to mould it into these reflective images into the Rainbow Aphorisms at the end is an incredible journey. Stephen Alkins was saying to be last night that even the last works were still grounded in this humorous, ironic look at life. He as a really important multimedia artist when you actually study the work.

SM: Just to pick up on one aspect that you are mentioning, and going back into my own background, one of things that Max Delany and I have been talking about that has in some ways illuminated this project is that, in the 1970s and 80s that saying ‘The personal is political’, is very important. David’s work is talking very much about the political as his own biography. Perhaps there is a shift in his later work to a more symbolic realm, and I would argue that nowadays artists working in a political and social context and to affect social change is not so much now as a personal identity – a woman, a black man, a gay man – it’s not necessarily about individual identities anymore, in some ways those battles seem to have been won within Western society. Actually for artists now in this context it’s more about neo-liberalism or capitalism. So it tends to be more on an institutional level and people tackling that in a much more symbolic realm. For instance I am thinking of such people as Jeremy Deller, an English artist who engages with British history and in particular his Battle of Orgreave, a reenactment of the actual Battle of Orgreave which occurred during the UK miners’ strike in 1984.

MB: People like Tom Nicholson in Australia, then, who did the Monument for the flooding of Royal Park (2008-2010), a proposition for the scattering of nardoo sporocarp throughout Royal Park, a vast Park in Melbourne’s inner north which was Burke and Wills departure point, now commemorated by a small cairn.

SM: Exactly. Artists like Tom are working in very propositional ways about memory, social imagination, monuments and memorialisation. All those kind of things are very much within a symbolic realm now. McDiarmid’s work fills the personal and then moves into the symbolic.

MB: But then Stephen Alkins said it was always personal to David, still based in the personal. He was very loyal to his friends, he was a very quiet person, very loving person with great energy. But he didn’t suffer fools gladly, and I think that this comes out of that culture of standing up for yourself and being strong because of the stuff we had to go through to where we are today. Seeing this exhibition actually shows you that difference and what we had to fight for.

SM: There’s a real drive there in that last room. He made so much work, across so much media, at the end of his life – that impending death drive was the source of so much creativity.

MB: McDiarmid was heavily influenced by international artists such as Keith Haring but he never really showed overseas. What do you think about that diaspora, that going overseas and then returning home to then begin exhibiting?

SM: Well the earlier work is, as you say, heavily influenced by the New York scene, the clone scene that was prevalent in the 80s – San Francisco, New York – so he’s definitely channelling those places… Interestingly, unlike many other artists, his art practice is nearly all Australian.

MB: Finally, what do you think is is his legacy in terms of his standing as an artist?

SM: In the last ten years of his life he was heavily involved as a community artist. He was incredibly busy and incredibly involved with things like the organisation of the Sydney Gay Mardi Gras and the design of the posters and floats. He was director of Mardi Gras from 1988-90 and he worked up float designs for various groups. You really get a sense of, as you said, of the solitary work of an artist and a real commitment to that work. In terms of his legacy as an artist, I don’t think that we will know until the exhibition is over. His work, such as the Rainbow Aphorisms, has been distributed widely but not really in an art context, and certainly not in a museum show such as this. People have not had the opportunity to visualise his work as a whole body of work until now.

MB: That brings me to the international context. The Keith Haring Foundation relentlessly promotes his work through books, exhibitions and conferences throughout the world. Do you think that you will start promoting his work overseas to other galleries and getting it into international exhibitions?

SM: I think the book will open a lot of doors. Because his work reproduces so well, because his writing is so interesting there is a broad range of voices for the scholars to investigate. But I think because the work reproduces so beautifully that will be hugely important. One of the aspects that the book will hopefully communicate to a younger audience is that of an infected muscular, sexually active, virile man not an emaciated artist… but to understand that and where that came from, and how radical that was at the time. I think that is one of the legacies that people will take away from David’s work. He is one of the artists that has been really instrumental in redefining that imaginary representation of a dying gay man.

MB: I remember seeing those + and – posters in gay sex venues, and thinking to myself, wow those are so amazing, who did those!

SM: Yes, those posters are about not closing down, about always been open to possibilities.

MB: Thank you so much Simon for taking the time to talk to me, it’s been great.

SM: Always a pleasure.

 

Dr Marcus Bunyan with Simon Maidment for the Art Blart blog June 2014

Simon Maidment is Curator of Contemporary Art at the NGV.

 

David McDiarmid Installation views of various Sydney party posters with a black and white background wallpaper of David and the HIV Living group's 'Day of the dead skeleton for the Sydney Gay and Lesbian Mardi Gras, 1992'

David McDiarmid Installation views of various Sydney party posters with a black and white background wallpaper of David and the HIV Living group's 'Day of the dead skeleton for the Sydney Gay and Lesbian Mardi Gras, 1992'

 

David McDiarmid
Installation views of various Sydney party posters with a black and white background wallpaper of David and the HIV Living group’s Day of the dead skeleton for the Sydney Gay and Lesbian Mardi Gras, 1992 (commissioned by the AIDS Council of NSW) at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne

 

David McDiarmid. 'Sleaze Ball, Horden Pavilion, 12 October 1985' 1985

 

David McDiarmid
Sleaze Ball, Horden Pavilion, 12 October 1985
1985
Screenprint printed in black and gold ink
91.2 x 65 cm (sheet)
National Gallery of Australia, Canberra
Gift of the artist, 1991

 

dm-o-WEB

 

 

David McDiarmid
So I walked into the theatre
1984-85
Synthetic polymer paint, iron-on transfer, and cotton thread on cotton
Heide Museum of Modern Art, Melbourne
Gift of the Estate of David McDiarmid, 1998

 

dm-p-WEB

 

David McDiarmid
So I walked into the theatre (detail)
1984-85
Synthetic polymer paint, iron-on transfer, and cotton thread on cotton
Heide Museum of Modern Art, Melbourne
Gift of the Estate of David McDiarmid, 1998

 

So I walked into the

theatre and lit a cigarette

I looked around. Then I

saw Tony. He lives in

Brooklyn and has a nice

beard and greasy hair.

He didn’t acknowledge

me, but I expected that.

I’d already made it with

him several times before

and each time, he pretended

was the first. He had

even told me his name

once, and that he lived

with a lover. We always

have great sex, but he doesn’t

want me to do anything

but stand there. He has

an incredible mouth…

 

David McDiarmid. 'Disco kwilt' c. 1980

 

David McDiarmid
Disco kwilt
c. 1980
Artbank collection

 

David McDiarmid Installation view of works, mainly from the series 'Kiss of Light', 1990-92 including at left 'Mighty real' 1991

 

 

David McDiarmid
Installation view of works from the series Kiss of Light, 1990-92 including at left Mighty real 1991 with Kiss of Light 1990 right at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne
Collage of cut self-adhesive holographic film on enamel paint on plywood

 

David McDiarmid. 'Mighty real' (detail) 1991

 

 

David McDiarmid
Mighty real (detail)
1991
From the Kiss of light series 1990-92
Collage of cut self-adhesive holographic film on enamel paint on plywood
144.5 x 123.6 cm
Collection of Bernard Fitzgerald, Sydney

 

dm-r-WEB

 

Detail of one of David McDiarmid’s holographic film art works showing the winking eyes

 

David McDiarmid. 'Body language' 1990

 

David McDiarmid
Body language
1990
From the Kiss of light series 1990-92
Collage of cut self-adhesive holographic film on enamel paint on plywood
152.4 x 121.8 cm
National Gallery of Victoria, Melbourne

.
There is a holographic winking eye in the arsehole of this work

 

dm-v-WEB

 

 

David McDiarmid
Thinking of you (detail)
1990
Collage of cut self-adhesive holographic film on enamel paint on plywood
140 x 120 cm
Collection of Steven Alkins, Mullumbimby, New South Wales

 

Installation photograph of the last room showing, at left on the wall, work from the 'Rainbow Aphorisms' series 1994 with in front 'Totem works' 1992-95

 

 

Installation photograph of the last room showing, at left on the wall, work from the Rainbow Aphorisms series 1994 with in front Totem works 1992-95 at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne

 

David McDiarmid. 'Standard bold condensed' 1994

 

David McDiarmid
Standard bold condensed
1994
Screenprint on mylar on colour laser print
255.7 x 242.3 cm (overall)
National Gallery of Victoria, Melbourne
Gift of the Estate of David McDiarmid, 1998

 

Peter Tully (1947-1992) David McDiarmid Australia 1952-1995 Lived in United States 1979-1987 Ron Smith born Australia (1950s) 'Totem works' 1992-95

Peter Tully (1947-1992) David McDiarmid Australia 1952-1995 Lived in United States 1979-1987 Ron Smith born Australia (1950s) 'Totem works' 1992-95

 

David McDiarmid
Works from the Rainbow Aphorisms series
1994, printed 2014
Computer generated colour inkjet prints
149.1 x 110 cm (image and sheet each)
Collection of the McDiarmid Estate, Sydney

 

Peter Tully (1947-1992)

David McDiarmid
Australia 1952-1995
Lived in United States 1979-1987

Ron Smith
born Australia (1950s)
Totem works
1992-95
Anodised aluminium, found objects (installation)
Dimensions variable
Collection of Ron Smith, Woonona, New South Wales

 

Installation photograph of the last room showing, at right on the wall, work from the 'Rainbow Aphorisms' series 1994 with in front 'Totem works' 1992-95, then at left on the wall 'Pictograms' 1995

 

Installation photograph of the last room showing, at right on the wall, work from the Rainbow Aphorisms series 1994 with in front Totem works 1992-95, then at left on the wall Pictograms 1995 at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne

 

 David McDiarmid. 'Pictograms' 1995

 

David McDiarmid
Pictograms
1995
Vinyl and reflective plastic on aluminium

 

 

“I never saw art as being a safe thing. I know that exists but that’s not something that involves me.”

David McDiarmid, 1993

 

The vibrant, provocative and pioneering work of leading Australian artist, designer and gay activist David McDiarmid will be presented in a retrospective exhibition at the National Gallery of Victoria. Defying classification, McDiarmid’s work encompasses the complex and interconnected histories of art, craft, fashion, music, sex, gay liberation and identity politics.

David McDiarmid: When This You See Remember Mewill bring together more than 200 works, including the artist’s early gay liberation work; New York graffiti and disco quilts; fashion collaborations with Linda Jackson; his pioneering Rainbow aphorisms andGothic aphorisms digital work; material he produced as Sydney Mardi Gras Artistic Director; posters created for the AIDS Council of NSW; and, his significant and highly influential international campaigns developed in the context of AIDS, sexual politics and safe sex in the 1990s.

Tony Ellwood, Director, NGV, said, “The NGV is pleased to be staging this retrospective of an artist whose work had enormous impact on both the gay liberation movement and the international dialogue around AIDS, and whose clear messages of liberation, equality and emancipation continue to resonate today. David McDiarmid: When This You See Remember Me explores the social history, as well as political and art historical context, that informed McDiarmid’s work, which inspires through its courage, poetry, exuberance and cultural impact.”

Defying classification, the work of David McDiarmid encompasses the complex and interconnected histories of art, craft, fashion, music, sex, gay liberation and identity politics; happily residing in the spaces between high and low art, popular culture and community engagement. At once kaleidoscopic, celebratory and darkly humorous in tone, the artist’s idiosyncratic, highly personal and at times, confessional work highlights the redefinition and deconstruction of identities – “from camp to gay to queer” – drawing on the experiences of a life intensely lived in Melbourne, Sydney and New York. Charting the shifts in politics and individual and community expression that unfold across the decades of the 1970s, 80s and 90s, this exhibition also reveals McDiarmid’s artistic and grassroots political response to the impact of HIV / AIDS during the 1980s and beyond, for which he is best known internationally.

Recognising the cultural climate in which the artist worked, including the burgeoning of the gay rights movement, and a decade later, the advent of the AIDS crisis, the playful and provocative nature of McDiarmid’s work was critically related to changes that were occurring throughout this time to sexual identity and politics in Australia.

Dr Sally Gray, Guest Curator, said, “McDiarmid’s work speaks so eloquently of its time yet its importance and relevance endures today. David McDiarmid: When This You See Remember Me is the first exhibition in which the full scope of McDiarmid’s creative oeuvre is on display and is the culmination of painstaking research, with the support of many of his collaborators, friends and fans.”

David McDiarmid: When This You See Remember Me will coincide with the 20th International AIDS Conference in Melbourne in July 2014.

This exhibition includes coarse language and sexual content. Press release from the NGV website

 

William Yang. 'Artist David McDiarmid' May 1995

 

William Yang
Artist David McDiarmid photographed at the Art Gallery of New South Wales adjacent to his giant artwork on the gallery’s facade for Perspecta May, 1995
1995
© Reproduced with permission of William Yang

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87) 'Judy' 1976

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87)
Judy
1976
from the Secret love series 1976
Metallic paint, red fibre-tipped pen, cut photo-offset lithograph and red and black ink on graph paper
78.0 x 66.0 cm
Collection of Paul Menotti and Bryce Kerr, Sydney
© Reproduced with the permission of the David McDiarmid estate

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87) 'Strangers in the night' 1978

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87)
Strangers in the night
1978
Collage of cut coloured paper and photocopy on mulberry paper
62.6 x 50.7 cm
National Gallery of Victoria, Melbourne
Proposed acquisition
© Reproduced with the permission of the David McDiarmid estate

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87) 'Hand and heart' 1984

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87)
Hand and heart
1984
Synthetic polymer paint on cotton
250.0 x 230.0 cm
Powerhouse Museum, Sydney
Gift of the Estate of the late David McDiarmid, 1998
© Reproduced with the permission of the David McDiarmid estate

 

David McDiarmid. 'Sydney Gay and Lesbian Mardi Gras, poster' 1989-90

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87)
Sydney Gay and Lesbian Mardi Gras, poster
1989-90
Colour photo-offset lithograph
69.0 x 49.0 cm
Powerhouse Museum, Sydney
Gift of Sydney Gay & Lesbian Mardi Gras Limited, 1995
© Reproduced with the permission of the David McDiarmid estate

 

David McDiarmid. 'Untitled' 1990-95

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87)
Untitled
1990-95
Self-adhesive holographic film and self-adhesive colour plastic on plastic
122.7 x 122.7 cm
Collection of Bernard Fitzgerald, Sydney
© Reproduced with the permission of the David McDiarmid estate

 

David McDiarmid. 'Discard after use' 1990

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87)
Discard after use
1990
from the Kiss of light series 1990-92
Collage of self-adhesive holographic film on enamel paint on plywood
61.2 x 61.2 cm
National Gallery of Victoria, Melbourne
Gift from the Estate of David McDiarmid, 1998
© Reproduced with the permission of the David McDiarmid estate

 

David McDiarmid. 'I want a future that lives up to my past'  From the 'Rainbow aphorisms' series 1994, printed 2014

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87)
I want a future that lives up to my past
From the Rainbow aphorisms series 1994, printed 2014
computer generated colour inkjet prints
149.1 x 110.0 cm
Collection of the McDiarmid Estate, Sydney
© Reproduced with the permission of the David McDiarmid estate

 

David McDiarmid. 'Q' From the 'Rainbow aphorisms' series 1994, printed 2014

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87)
Q
From the Rainbow aphorisms series 1994, printed 2014
Computer generated colour inkjet prints
149.1 x 110.0 cm
Collection of the McDiarmid Estate, Sydney
© Reproduced with the permission of the David McDiarmid estate

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
10am – 5pm
Closed Mondays

National Gallery of Victoria website

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17
Aug
14

Exhibition: ‘People In A River Landscape: August Sander And The Photography Of The Present From The Lothar Schirmer Collection’ at the Pinakothek der Moderne, Munich

Exhibition dates: 2nd April – 24th August 2014

 

What a fascinating exhibition this looks to be… I wish I could see it!
Quite a few Sander photographs I have never seen before in the posting.
Sander is another photographer that would be near the top of my list.

Marcus

.
Many thankx to the Pinakothek der Moderne for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

August Sander. 'Stadtwald [Urban Forest]' c. 1938

 

August Sander
Stadtwald [Urban Forest]
c. 1938
Gelatin silver print
23 x 29 cm
Lothar Schirmer Collection, Munich
© The Photographic Collection, SK Stiftung Kultur – August Sander Archive, Cologne, VG Bild-Kunst, Bonn 2014

 

August Sander. 'Children in the city' 1930

 

August Sander
Children in the city
1930
Gelatin silver print
21.3 x 26 cm (sheet)
Lothar Schirmer Collection, Munich
© The Photographic Collection, SK Stiftung Kultur – August Sander Archive, Cologne, VG Bild-Kunst, Bonn 2014

 

August Sander. 'Alter Posthof in Bacharach' 1926

 

August Sander
Alter Posthof in Bacharach
1926
Gelatin silver print
15.3 x 21.4 cm
Lothar Schirmer Collection, Munich
© The Photographic Collection, SK Stiftung Kultur – August Sander Archive, Cologne, VG Bild-Kunst, Bonn 2014

 

Sander-Die-Familie-WEB

 

August Sander
Die Familie in der Generation
1912
Gelatin silver print
21.5 x 28.6 cm
Lothar Schirmer Collection, Munich
© The Photographic Collection, SK Stiftung Kultur – August Sander Archive, Cologne, VG Bild-Kunst, Bonn 2014

 

August Sander. 'Deutz Bridge, Rhine in winter' 1937

 

August Sander
Deutz Bridge, Rhine in winter
1937
Gelatin silver print
Lothar Schirmer Collection, Munich
© The Photographic Collection, SK Stiftung Kultur – August Sander Archive, Cologne, VG Bild-Kunst, Bonn 2014

 

August Sander. 'The Rhine near Boppard, Osterspey' 1938

 

August Sander
The Rhine near Boppard, Osterspey
1938
Gelatin silver print
22.9 x 29.3 cm
Lothar Schirmer Collection, Munich
© The Photographic Collection, SK Stiftung Kultur – August Sander Archive, Cologne, VG Bild-Kunst, Bonn 2014

 

Andreas Gursky. 'The Rhine II' 1999

 

Andreas Gursky
The Rhine II
1999
Chromogenic print
1564 x 3083 mm

 

August Sander. 'View from the Mülheim Bridge, Sunrise' 1938

 

August Sander
View from the Mülheim Bridge, Sunrise
1938
Gelatin silver print
Lothar Schirmer Collection, Munich
© The Photographic Collection, SK Stiftung Kultur – August Sander Archive, Cologne, VG Bild-Kunst, Bonn 2014

 

 

August Sander’s epochal cycle People of the 20th Century is considered one of the most important works in the history of art and photography of the last century.

Sander’s photographic typology of German society did not only fascinate artists, writers and philosophers of that period but, at the same time, formed an important point of reference for the artistic concept contemporary photographers had of themselves. This is also reflected in the Munich publisher Lothar Schirmer’s photographic collection, the starting point of which was a group of some 80 works by Sander comprising not only portraits, but also landscapes and urban pictures, acquired in the early 1970s.

This batch of works, acquired from the artist’s estate back in the 1970s, comprises not only more than 40 originals of Sander’s famous portraits, including masterpieces such as the Stammmappe focussing on farmers in Westerwald, the portrait of the artist Heinrich Hoerle in the austere style of New Objectivity and Handlanger, with its impressive visual directness, but also a rare group of lesser known Rhineland landscapes and vedute of Cologne from the 1930s. Precisely the last two groups of works mentioned are enduring proof that Sander’s vision of an equally authentic and veritable document of the times was not only to be limited to people within their social and societal structure but should also include their immediate surroundings, the landscape and the urban environment – an aspect that, for a long time, was given little attention in analyses of the photographer’s work since his death in April, fifty years ago.

In view of the undisputed importance of Sander’s portraits, it is surpising that a more extensive selection of the photographer’s work is only now to be seen in the exhibition People in a River Landscape – and that in Munich too, although there were in fact a number of links between the artist and the city. Sander’s pioneering photography book, Antlitz der Zeit, was published in 1929 by the Munich-based Kurt Wolff Verlag; one year later, his works were to be seen in the exhibition Das Lichtbild – one of the rare presentations of Sander’s works anywhere before 1933; and in the 1960s and ’70s his extensive estate was stored not far from Munich.

Sander’s photographs from this collection will be exhibited for the first time in their entirety and be displayed in dialogue with works by contemporary artists such as Bernd and Hilla Becher, Andreas Gursky, Thomas Ruff, Cindy Sherman, Thomas Struth and Jeff Wall. The selection will be extended by a rare group of extraordinary photographs taken in Berlin by Heinrich Zille in the late 19th /early 20th century and enlarged by Thomas Struth almost 100 years later.

The exhibition presents a both representative and focussed cross section of Sander’s photographic oeuvre. At the same time it shows the medium of photography in a wider perspective by placing individual groups of works by Sander in dialogue with those of contemporary artists. Starting with a typology by Bernd and Hilla Becher, whose encyclopaedically structured work can be regarded as an immediate successor to Sander’s photographic credo, the selection – supplemented by works from the holdings of the Sammlung Moderne Kunst – includes Andreas Gursky’s Rhine picture, urban views by Thomas Struth and Jeff Wall and portraits by Thomas Ruff and Cindy Sherman, among others. The interplay between the past and the present, between small-format, black-and-white prints and colour images the size of large canvases, between austere documentary works and staged and digitally processed pictures, not only illustrates the immediate relevance of Sander’s concept, far beyond any temporal or formal distinctions, but also how photography has become established as an artistic form of expression in its own right within the context of contemporary art. This topic will be explored in greater depth in the accompanying series of lectures Why Photography Matters, at which the artists Hilla Becher and Thomas Struth, as well as the art historians Wolfgang Kemp and Michael Fried will be speaking. As a modest homage to another historical precursor, the exhibition finishes with a rare group of photographs of Berlin by Heinrich Zille taken at the turn of the century, which Thomas Struth enlarged and reinterpreted in 1985 using the original negatives.”

Press release from the Pinakothek der Moderne website

 

Jeff Wall. 'The Thinker' 1986

 

Jeff Wall
The Thinker
1986
Large-format slides in lightbox
216 x 229 cm
Lothar Schirmer Collection, Munich
Courtesy of the artist
© Jeff Wall

 

August Sander. 'Handlanger [Odd-job man]' 1928

 

August Sander
Handlanger [Odd-job man]
1928
Gelatin silver print
43.0 x 28.5 cm
Lothar Schirmer Collection, Munich
© The Photographic Collection, SK Stiftung Kultur – August Sander Archive, Cologne, VG Bild-Kunst, Bonn 2014

 

Cindy Sherman. 'Untitled #127' 1983

 

Cindy Sherman
Untitled #127
1983
© Cindy Sherman / Courtesy Schirmer/Mosel München

 

August Sander. 'The Architect [Hans Poelzig]' 1929

 

August Sander
The Architect [Hans Poelzig]
1929
Gelatin silver print
40 x 29.8 cm
Lothar Schirmer Collection, Munich
© The Photographic Collection, SK Stiftung Kultur – August Sander Archive, Cologne, VG Bild-Kunst, Bonn 2014

 

Thomas Ruff. 'Portrait (T. Ruff)' [Selfportrait] 1987

 

Thomas Ruff
Portrait (T. Ruff) [Selfportrait]
1987
C-Print/Diasec
210 x 165 cm
© VG Bild-Kunst, Bonn 2014

 

August Sander. 'Der erdgebundene Mensch' [The Earthbound Human] 1910

 

August Sander
Der erdgebundene Mensch [The Earthbound Human]
1910
Gelatin silver print
29.2 x 23.1 cm
Lothar Schirmer Collection, Munich
© The Photographic Collection, SK Stiftung Kultur – August Sander Archive, Cologne, VG Bild-Kunst, Bonn 2014

 

August Sander. 'Bauernpaar - Zucht und Harmonie' [Peasant Couple - Breeding and Harmony] 1912

 

August Sander
Bauernpaar – Zucht und Harmonie [Peasant Couple - Breeding and Harmony]
1912
Gelatin silver print
29.5 x 23.1 cm
Lothar Schirmer Collection, Munich
© The Photographic Collection, SK Stiftung Kultur – August Sander Archive, Cologne, VG Bild-Kunst, Bonn 2014

 

Thomas Struth. 'Alte Pinakothek, Self-portrait, Munich' 2000

 

Thomas Struth
Alte Pinakothek, Self-portrait, Munich
2000
© Thomas Struth / Courtesy Schirmer/Mosel München

 

August Sander. 'Painter [Heinrich Hoerle]' 1928

 

August Sander
Painter [Heinrich Hoerle]
1928
Gelatin silver print
59.3 x 47.7 cm
Lothar Schirmer Collection, Munich
© The Photographic Collection, SK Stiftung Kultur – August Sander Archive, Cologne, VG Bild-Kunst, Bonn 2014

 

 

Pinakothek der Moderne
Barer Strasse 40
Munich

Opening hours:
Daily except Monday 10am – 6pm
Thursday 10am – 8pm

Pinakothek der Moderne website

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16
Aug
14

Exhibition: ‘Roman Vishniac Rediscovered’ at the Jewish Historical Museum, Amsterdam

Exhibition dates: 4th April – 24th August 2014

 

It takes guts and moral fortitude to continue photographing the city that you live in even as the state that controls that city and country conspires against you. It takes talent to produce memorable images of urban poverty, to record for posterity communities that would soon vanish forever under the weight of a malignant form of madness, of genocide.

Vishniac was the only one not concerned with ego. He went out there and got the job done where no one else did. He produced thoroughly modern images of an ancient culture on the verge of destruction. He knew the danger and yet he still took the photos. Courage and fortitude, and in the end the luck to escape the Holocaust himself.

You can’t look at these images without a sense of regret and sadness – at the stupidity of humanity, of the egos of men, and the waste of millions of lives. One name says it all: Ernst Kaufmann. Standing on a pile of rocks, wearing wooden clogs, this man with the wavy hair looks down into the camera and he will ever be thus – young, handsome, alive in the moment that the photograph was taken.

Ernst Kaufmann was born in Krefeld, Germany, in 1911. He was arrested in June 1941 and killed in August of that year in the Mauthausen concentration camp in Austria.

Marcus

.
Many thankx to the Jewish Historical Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. Lots more images can be found on the excellent Roman Vishniac Archive website.

 

 

ICP_Vishniac_pressimage_1-DETAIL

 

Roman Vishniac
Recalcitrance, Berlin (detail)
1926
© Mara Vishniac Kohn, courtesy International Center of Photography

 

 

Roman Vishniac Rediscovered brings together four decades of work by an extraordinarily versatile and innovative photographer for the first time. Vishniac (1897-1990) created the most widely recognized and reproduced photographic record of Jewish life in Eastern Europe between the two World Wars. These celebrated photographs were taken on assignment for the American Jewish Joint Distribution Committee, the world’s largest Jewish relief organization, from 1935-38, yet this exhibition follows the photographer’s long and accomplished career from the early 1920s through the 1950s. Roman Vishniac Rediscovered introduces a radically diverse body of work – much of it only recently discovered – and repositions Vishniac’s iconic photographs of Eastern European Jewry within a broader tradition of 1930s social documentary photography.

More than any other photographer, Roman Vishniac’s images have profoundly influenced contemporary notions of Jewish life in Eastern Europe. Vishniac created the most widely recognized and reproduced photographic record of that world on the eve of its annihilation, yet only a small fraction of his work was published or printed during his lifetime. Known primarily for this poignant record, Vishniac was in fact a remarkably versatile and innovative photographer. His body of work spans more than five decades, ranging from early engagements with European modernism in the 1920s to highly inventive color photomicroscopy in the 1950s and ’60s.

Born in 1897 to an affluent Russian-Jewish family, Vishniac was raised in Moscow, where he studied zoology and biology. He immigrated to Berlin in 1920 in the aftermath of the Bolshevik Revolution. As an amateur photographer he took to the streets, offering witty and wry visual commentary on his adopted city while experimenting with new approaches to framing and composition. As Vishniac documented the Nazi rise to power, foreboding signs of oppression soon became a focal point of his work. In 1935, he was commissioned by the European headquarters of the American Jewish Joint Distribution Committee (AJDC) – the world’s largest Jewish relief organization – to photograph impoverished Jewish communities in Eastern Europe. Vishniac’s four years of work on the project yielded the celebrated images that have largely defined his photographic legacy.

Arriving in New York on New Year’s Day 1941, Vishniac opened a portrait studio, working to make ends meet by documenting American Jewish communal and immigrant life, while establishing himself as a pioneer in the field of photomicroscopy. In 1947, he returned to Europe and documented Jewish Displaced Persons’ Camps, the efforts of Holocaust survivors to rebuild their lives, emigration and relief efforts, and the ruins of Berlin.

Roman Vishniac Rediscovered is a comprehensive reappraisal of Vishniac’s total photographic output, from his early years in Berlin through the postwar period in America. The exhibition is drawn from the Roman Vishniac archive at ICP and serves as an introduction to this vast assemblage comprising more than 30,000 objects, including recently discovered vintage prints, rare moving film footage, contact sheets, personal correspondence, and exhibition prints made from his recently digitized negatives.

 

Berlin Street Photography, 1920s-30s

Vishniac immigrated to Berlin in 1920, shortly after the formation of the Weimar Republic. He and his wife Luta settled in the Wilmersdorf district, home to a large community of affluent Russian-Jewish expatriates. Berlin in the 1920s was the epitome of a modern city: cosmopolitan, loud, vibrant, diverse, and full of recent immigrants. Already an accomplished amateur photographer, Vishniac joined several of the city’s ubiquitous camera clubs. Armed with his Rolleiflex and Leica, he took to the streets, creating astute, often humorous observations of his adopted city.

Vishniac’s interest in photography had begun during his childhood in Russia; many Russian Jews owned photography shops and studios, and Vishniac’s family encouraged his pursuits. In Berlin, his perspective as an outsider contributed to his inventive and dynamic images of life in the city, and marked his transformation from amateur hobbyist to accomplished street photographer. His best, most intimate photographs were often taken in his own neighborhood, where he built a fully equipped photo-processing lab in his apartment.

Vishniac took full advantage of the city’s manifold resources, improving his technique and experimenting with modernist and avant-garde approaches to framing and composition – hallmarks of Weimar Berlin. This prodigious body of early work became increasingly influenced by European modernism as he captured the buzzing day-to-day life of the city: streetcar drivers, municipal workers and day laborers, marching students and children at play, bucolic park scenes and the intellectual café life of the bustling metropolis that was, in Vishniac’s words, “the world’s center of music, books, and science.”

 

Roman Vishniac. '[Interior of the Anhalter Bahnhof railway terminus near Potsdamer Platz, Berlin]' late 1920s - early 1930s

 

Roman Vishniac
[Interior of the Anhalter Bahnhof railway terminus near Potsdamer Platz, Berlin]
late 1920s – early 1930s
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. 'People behind bars, Berlin Zoo' Early 1930s (printed 2012)

 

Roman Vishniac
People behind bars, Berlin Zoo
Early 1930s (printed 2012)
© Mara Vishniac Kohn, courtesy International Center of Photography

 

The oldest and most renowned zoo in Germany, the Zoologische Garten was a popular gathering place for Berlin’s middle- and upper-class Jewish community before World War II. Many affluent Jewish families, including the Vishniacs, were shareholders. Beginning in 1933, the zoo began to force out Jewish board members. In 1938, a sign reading “Juden unerwünscht” (Jews Unwanted) was displayed at the entrance to the zoo and in early 1939 Jews were denied entry entirely. In Vishniac’s photograph of the zoo’s famous polar bears, it appears that the visitors, and not the animals, are in a cage.

 

Roman Vishniac. '[Boys admiring a motorcycle, Brandenburg, outskirts of Berlin]' 1929 - early 1930s (printed 2012)

 

Roman Vishniac
[Boys admiring a motorcycle, Brandenburg, outskirts of Berlin]
1929 – early 1930s (printed 2012)
© Mara Vishniac Kohn, courtesy International Center of Photography

 

 

Nazi Rise to Power in Germany, 1933-38

“I grew up in Berlin with a pervasive sense of danger and dread combined with a perceived obligation not to show fear. I was aware of personal danger and knew that whatever happened to me, my parents could offer no protection or help. That was everyday life.”

Mara Vishniac Kohn

 

Vishniac’s development as a professional photographer coincided with the Nazi rise to power and the establishment of the Third Reich. Widespread antisemitism and the implementation of increasingly restrictive measures against Jews became daily realities. Vishniac documented the ominous changes he encountered, photographing campaign posters, swastika banners, phrenology shops, and marching Nazi soldiers. Following Hitler’s appointment as chancellor in 1933, the government relentlessly pursued those artists and intellectuals not in line with the Reich’s values. Berlin’s cosmopolitan vivacity was soon drained of its intellectual and cultural capital. Once-vibrant neighborhoods became ruled by fear; anyone considered an opponent of the Nazi government could be sent to Dachau, a concentration camp established in 1933 outside Munich.

Many photographers suffered from the Nazi policies; the Schriftgesetz (Editorial Act) of November 1933 forced anyone working in publishing – photographers included – to provide proof of Aryan heritage. In 1934, the Deutsche Presse (German Press) published a list of authorized Aryan photographers whose work aligned with the Nazi party. Jews were forbidden to take photographs on the street. In spite of these restrictions, Vishniac tenaciously documented Berlin’s rapid acclimation to Nazi policy. To avoid suspicion, he often used his young daughter Mara as a prop, snapping seemingly innocuous pictures of her in front of advertising columns and shop windows festooned with Nazi propaganda.

These symbols of oppression formed the quotidian backdrop of Vishniac’s Germany, a fact to which the ubiquity of Nazi flags, banners, and posters in his later Berlin photographs testify. Capturing the spread of Nazi ideology on Berlin’s streets, Vishniac’s images embodied his own marginalization – and endangerment – as both a photographer and a Jew.

 

Roman Vishniac. 'Recalcitrance, Berlin' 1926

 

Roman Vishniac
Recalcitrance, Berlin
1926
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. '[Vishniac's daughter Mara posing in front of an election poster for Hindenburg and Hitler that reads "The Marshal and the Corporal: Fight with Us for Peace and Equal Rights," Wilmersdorf, Berlin]' 1933

 

Roman Vishniac
[Vishniac's daughter Mara posing in front of an election poster for Hindenburg and Hitler that reads "The Marshal and the Corporal: Fight with Us for Peace and Equal Rights," Wilmersdorf, Berlin]
1933
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. '[Street scene with a swastika flag on a storefront (at left), Berlin]' c. 1935-36 (printed 2012)

 

Roman Vishniac
[Street scene with a swastika flag on a storefront (at left), Berlin]
c. 1935-36 (printed 2012)
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Vishniac often positioned himself in doorways or building foyers in his Berlin street photography, documenting daily life as a removed observer. This image reveals multiple layers of time in one shot: the car positioned alongside the horse-drawn wagon, bicyclists speeding by as pedestrians young and old navigate the cobblestones and pavement, against the backdrop of a rapidly modernizing metropolis. Only upon closer examination do our eyes move to a swastika flag blowing in the wind above the horses, a common site on most Berlin streets by 1935.

 

 

German-Jewish Relief and Community Organizations, Berlin, mid- to late 1930s

Prior to Hitler’s assumption of power in 1933, Jewish social service organizations in Germany primarily served Eastern European Jews, the majority of whom were less cosmopolitan, assimilated, and affluent than their German-born coreligionists. The Nazi regime recognized no such distinction, however, and their rise to power drastically affected almost every Jew living in Germany. As Germany’s Jewish population was gradually excluded from both social and economic life, many came to depend upon a Jewish social structure that was originally intended to look outward but quickly expanded to serve the growing needs of the community.

In 1933, German-Jewish groups unified into the Reichsvertretung der Deutschen Juden (Central Organization of German Jews), an umbrella organization intended to ameliorate the effects of Nazi racial policy. Between 1933 and 1938, subsidiary and affiliate organizations created Jewish education and healthcare systems and instituted a welfare system for Jews facing impoverishment. Zionist and other youth organizations flourished under the exclusionary policies of the Nazis, helping would-be émigrés learn the agricultural and vocational skills needed to build new lives in Palestine and elsewhere. The Jüdischer Kulturbund (Jewish Cultural Association) was established in response to restrictions placed on Jewish artists. Vishniac and his family were among its 70,000 members and regularly attended lectures and performances. Vishniac was also a member of T’munah, a Jewish photographic group founded in 1934 in response to the exclusionary policies of “Aryan” camera clubs.

As restrictions on photographers increased, Vishniac was commissioned to document the work of several Jewish community and social service organizations in Berlin. This fascinating body of work is largely unknown, but it helped establish his reputation in Jewish philanthropic circles, leading to major commissions from a wide range of Jewish relief and community organizations from the mid-1930s to the mid-1950s.

 

Roman Vishniac. '[Drawer of freshly farmed eggs, Gut Winkel, a training farm for German-Jewish youth hoping to emigrate to Palestine, Spreenhagen in der Mark, Brandenburg, Germany]' c. 1938

 

Roman Vishniac
[Drawer of freshly farmed eggs, Gut Winkel, a training farm for German-Jewish youth hoping to emigrate to Palestine, Spreenhagen in der Mark, Brandenburg, Germany]
c. 1938
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. '[Preparing food in a Jewish soup kitchen, Berlin]' mid- to late 1930s

 

Roman Vishniac
[Preparing food in a Jewish soup kitchen, Berlin]
mid- to late 1930s
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Jewish Life in Eastern Europe, ca. 1935-38

In 1935, Roman Vishniac was hired by the European headquarters of the American Jewish Joint Distribution Committee (AJDC) to document impoverished Jewish communities in Eastern Europe. Photographic images offered limitless, affordable reproducibility, and could be used in slide lectures, brochures, appeals, and annual reports throughout America and Western Europe. Vishniac’s images played a crucial role in communicating the AJDC’s message, and they would ultimately become the last extensive photographic record by a single photographer of Jewish communities that had existed for centuries.

The majority of Vishniac’s published photographs of Eastern Europe depict privation. Many others illustrate the philanthropic activities of the AJDC such as children’s camps, free loan societies, soup kitchens, schools, and health organizations. And while Vishniac is often associated with images of rural villages and small towns, or shtetlach, most of his photographs record urban poverty in major cities like Warsaw, Krakow, and Lodz. His work for the AJDC echoes the contemporaneous projects of American photographers like Dorothea Lange, Ben Shahn, Arthur Rothstein, and Walker Evans. In the same years that the Farm Security Administration sent photographers to the American South and West to document those affected by drought, depression, and migration, Vishniac was sent east by the AJDC. Today, his work stands alongside the best social-documentary photographers of his era. His unpublished work imparts a much more complex and nuanced perspective on Eastern European Jewish life, and reveals a much more versatile – and modern – artist.

That Vishniac was commissioned to document the most impoverished Jews is significant, as is the fact that he often chose the most traditional and observant Jews as subjects, to amplify the contrast between Ostjuden, or Eastern Jews, and the more assimilated Western Jews who would be viewing the images. It was only after the Holocaust, when the communities he had so poignantly depicted were annihilated, that his body of work came to symbolize the vanished world of Eastern Jewry.

 

Roman Vishniac. 'Villagers in the Carpathian Mountains' c. 1935-38

 

Roman Vishniac
Villagers in the Carpathian Mountains
c. 1935-38
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. '[Jewish schoolchildren, Mukacevo]' c. 1935-38

 

Roman Vishniac
[Jewish schoolchildren, Mukacevo]
c. 1935-38
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. '[Inside the Jewish quarter, Bratislava]' c. 1935-38

 

Roman Vishniac
[Inside the Jewish quarter, Bratislava]
c. 1935-38
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. '[Eastern Europe]' c. 1935-38

 

Roman Vishniac
[Eastern Europe]
c. 1935-38
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. '[Eastern Europe]' (detail) c. 1935-38

 

Roman Vishniac
[Eastern Europe] (detail)
c. 1935-38
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. '[Boy with kindling in a basement dwelling, Krochmalna Street, Warsaw]' c. 1935-38

 

Roman Vishniac
[Boy with kindling in a basement dwelling, Krochmalna Street, Warsaw]
c. 1935-38
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. '[David Eckstein, seven years old, and classmates in cheder (Jewish elementary school), Brod]' c. 1935-38

 

Roman Vishniac
[David Eckstein, seven years old, and classmates in cheder (Jewish elementary school), Brod]
c. 1935-38
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. '[Sara, sitting in bed in a basement dwelling, with stenciled flowers above her head, Warsaw]' c. 1935-37

 

Roman Vishniac
[Sara, sitting in bed in a basement dwelling, with stenciled flowers above her head, Warsaw]
c. 1935-37
© Mara Vishniac Kohn, courtesy International Center of Photography

 

 

Werkdorp Nieuwesluis Agrarian Training Camp, Wieringermeer, The Netherlands, 1939

As the plight of German Jews became increasingly dire throughout the 1930s and many Jewish families attempted to send their children to safety in neutral countries, many young German Jews, including Vishniac’s children Wolf and Mara, joined a large number of Zionist organizations. With the British government maintaining strict immigration quotas, hundreds of young German Jews planning to go to Palestine and waiting to obtain visas were sent to the Werkdorp Nieuwesluis, a Zionist agrarian youth training complex, or hachschara, in the Netherlands. Established in 1934 by the Foundation for Jewish Labor on land donated by the Dutch government, the Werkdorp taught young, urban Jews farming, animal husbandry, construction, and other unfamiliar skills they would need as pioneers in Palestine.

In 1939, Vishniac was sent by the American Jewish Joint Distribution Committee (AJDC) to document the Werkdorp’s activities. Vishniac photographed the capable young men and women as idealized, heroic Zionist pioneers, lifting heavy stones, constructing scaffolding, and tugging on rope. The images bear a striking resemblance to heavily circulated halutz (Zionist pioneer) photography made in Palestine in the 1930s, and demonstrate Vishniac’s versatility: here is an ambitious, accomplished series in a style that is radically different from his earlier work, and perfectly suited to his athletic, industrious subjects. Shot from a low vantage point, the Werkdorp images juxtapose clear skies and strong silhouettes to form vigorous, balanced compositions. Young, healthy bodies play off the clean, rhythmic geometry of the construction sites in a manner that is also reminiscent of the Russian Constructivist photographer Rodchenko, whose work would certainly have been familiar to Vishniac.

In March 1941, Nazi SS officers ordered the evacuation of the camp, and most of its inhabitants were sent to transit camps, including Westerbork. Out of 315 Werkdorp residents in May 1940, 175 were killed in concentration camps in the east.

 

Roman Vishniac. '[Zionist youth building a school and foundry while learning construction techniques, Werkdorp Nieuwesluis, Wieringermeer, The Netherlands]' 1939

 

Roman Vishniac
[Zionist youth building a school and foundry while learning construction techniques, Werkdorp Nieuwesluis, Wieringermeer, The Netherlands]
1939
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. '[Ernst Kaufmann, center, and unidentified Zionist youth, wearing clogs while learning construction techniques in a quarry, Werkdorp Nieuwesluis, Wieringermeer, The Netherlands]' 1939

 

Roman Vishniac
[Ernst Kaufmann, center, and unidentified Zionist youth, wearing clogs while learning construction techniques in a quarry, Werkdorp Nieuwesluis, Wieringermeer, The Netherlands]
1939
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Vishniac’s Werkdorp images did not include any caption information on the few existing prints of the work, and were thus difficult to identify. A small, 2¼-inch-square contact print of three young men wearing wooden clogs provided a vital clue that facilitated the attribution of this larger body of Werkdorp material, with the assistance of curators at the Jewish Historical Museum in Amsterdam. This is the only known example of a professional photographer documenting this Dutch Zionist agrarian training camp.

Ernst Kaufmann was born in Krefeld, Germany, in 1911. He was arrested in June 1941 and killed in August of that year in the Mauthausen concentration camp in Austria.

 

Roman Vishniac. '[Willy Lefkowitz and Martin Grünpeter constructing a foundry, Werkdorp Nieuwesluis, Wieringermeer, The Netherlands]' 1939 (printed 2012)

 

Roman Vishniac
[Willy Lefkowitz and Martin Grünpeter constructing a foundry, Werkdorp Nieuwesluis, Wieringermeer, The Netherlands]
1939 (printed 2012)
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Willy Lefkowitz, left, was forcibly removed from the Werkdorp when it was closed by the Nazis in 1941. Lefkowitz, along with the majority of the Werkdorp’s remaining inhabitants, was sent to the Westerbork Transit Camp in northeastern Netherlands, a site where Dutch Jews and Roma were assembled during World War II prior to their deportation to Nazi extermination camps in the east. Of the 107,000 people who passed through Westerbork – among them Anne Frank and her family – only 5,200 survived, including Lefkowitz, who immigrated to the United States. He is believed to have died in Brooklyn in 2001. Martin Grünpeter, right, a German Jew born in 1914, survived World War II and immigrated to Palestine.

 

 

Travel, Refuge, and Internment in France: Paris, Nice, and Marseille, ca. 1939

From April to September 1939, Vishniac worked as a freelance photographer based in France while his family struggled to secure exit visas to the U.S. (his children had been sent to safety in Sweden). In the interwar years, France had welcomed Jews from across Europe. By 1939, as Jews fleeing Nazi rule brought the Jewish population in France to over 300,000, an increasingly conservative and nationalist government sought to limit immigration. Detention camps for Jews were established in southern France.

During this time, Vishniac was commissioned by the American Jewish Joint Distribution Committee (AJDC) and the Society for Trades and Agricultural Labor (ORT) to photograph and film an ORT vocational training school for Jewish refugees near Marseille. Vishniac’s parents had relocated to Nice in 1937, and while visiting them, he took playful, spontaneous photographs of Riviera beach life, a stark contrast to the intense and machine-focused ORT images that were to be his final photographic assignment for the AJDC until his return to Europe in 1947.

In late 1939, after entrusting a large selection of his negatives to his friend Walter Bierer in Paris, Vishniac was arrested and imprisoned at the Camp du Ruchard internment camp. Held for three months, he wrote desperate letters to family, friends, and the staff of the AJDC, describing the dismal conditions and pleading for assistance. Following his release, secured through the efforts of his wife, Vishniac waited in France while his family worked to obtain exit visas, with assistance from the AJDC. Vishniac reunited with Luta, Wolf, and Mara in Lisbon, and the family sailed for America on the S.S. Siboney in December 1940, arriving in America on New Year’s Day 1941.

 

Roman Vishniac. '[Beachgoers in the afternoon, Nice, France]' c. 1939

 

Roman Vishniac
[Beachgoers in the afternoon, Nice, France]
c. 1939
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. '[Students learning metalwork techniques, Society for Trades and Agricultural Labor (ORT), Marseille]' 1939

 

Roman Vishniac
[Students learning metalwork techniques, Society for Trades and Agricultural Labor (ORT), Marseille]
1939
© Mara Vishniac Kohn, courtesy International Center of Photography

 

 

YIVO Exhibitions in New York, January 1944 and January 1945

In 1944 and 1945, as World War II raged in Europe, Vishniac staged two large exhibitions at YIVO Institute for Jewish Research in New York, presenting his commissioned work from Eastern Europe to an American audience.

Founded in 1925 as the Yiddish Scientific Institute in Wilno, Poland, YIVO was created to preserve, research, and promote Eastern European Jewish culture and history during a period of rapid modernization and immigration. After the German invasion of Poland in 1939, the organization was reestablished in New York in 1940 as the YIVO Institute for Jewish Research, at 55 West 123rd Street, while a group of brave and dedicated archivists in Wilno worked to rescue precious material in defiance of Nazi orders.

Vishniac’s first exhibition at YIVO, Pictures of Jewish Life in Prewar Poland, opened in January 1944 and focused on urban Jewish life, with a large selection of images from Lublin, Warsaw, and Wilno. The second exhibition, Jewish Life in the Carpathians, opened in January 1945, and featured photographs of Jewish farming communities in the Carpathian Mountains, and yeshivas and religious life in Galicia.

The largely Yiddish-speaking audience in New York viewed images of their communities of origin just as those communities were being destroyed, a fate the viewers were virtually powerless to stop. As word of the destruction of Eastern European Jews spread across the Atlantic, Vishniac’s photographs – originally intended to call attention to the privation of living Eastern European Jews – began to be seen as “documents of a lost epoch,” as phrased in the exhibition text at YIVO. These exhibitions signaled the first major shift in the contextualization of Vishniac’s work: from documentary assignments to bolster relief efforts in the late 1930s to images capturing a world on the brink of annihilation.

The YIVO exhibition boards, labeled in both English and Yiddish utilizing an innovative, Bauhaus-inspired typography that originated in interwar Wilno, are now in the collection of ICP and are being displayed as a group for the first time since the original exhibitions.

Today, YIVO continues to advance the study of Eastern European Jewish cultural heritage, and houses an archive of more than 24 million artifacts.

 

“The Face of America at War”: New York, 1941-44

The recent discovery of Vishniac’s unsuccessful 1944 application for a Guggenheim Fellowship sheds new light on a group of more than 200 negatives from the early 1940s that had previously appeared to be unrelated. Printed and exhibited here for the first time, these images show the impact of war rationing on shoppers at the Washington Market, the war relief efforts of New York’s Chinese-American community, women’s entrance into the industrial workforce and the military, the carousing of off-duty soldiers in Central Park, and the impact of war on the lives of New Yorkers. Vishniac’s Guggenheim proposal described a “photographic series portraying the face of America at war,” and this diverse yet cohesive group of images was likely submitted as a sample portfolio with his application, the beginnings of a project never completed for want of funding. His extraordinary, extensive series on Chinatown, reminiscent of his photographs of urban Jewish communities in Eastern Europe, depicts a neighborhood that is both separated from and integrated into the fabric of the larger city, reflective of Vishniac’s own efforts to navigate yet another new, adopted home as an outsider. The images capture the “objectivity” of “un-posed” journalistic photography, in the words of one recommender, and have a great deal in common with fellow Jewish émigré Robert Frank’s Guggenheim-funded project, The Americans, made a decade later.

 

Roman Vishniac. '[Sisters Marion, Renate, and Karen Gumprecht, refugees assisted by the National Refugee Service (NRS) and Hebrew Immigrant Aid Society (HIAS), shortly after their arrival in the United States, Central Park, New York]' 1941

 

Roman Vishniac
[Sisters Marion, Renate, and Karen Gumprecht, refugees assisted by the National Refugee Service (NRS) and Hebrew Immigrant Aid Society (HIAS), shortly after their arrival in the United States, Central Park, New York]
1941
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. '[Customers waiting in line at a butcher's counter during wartime rationing, Washington Market, New York]' 1941-44

 

Roman Vishniac
[Customers waiting in line at a butcher's counter during wartime rationing, Washington Market, New York]
1941-44
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. '[Boys exercising in the gymnasium of the Jewish Community House of Bensonhurst, Brooklyn]' 1949

 

Roman Vishniac
[Boys exercising in the gymnasium of the Jewish Community House of Bensonhurst, Brooklyn]
1949
© Mara Vishniac Kohn, courtesy International Center of Photography

 

 

Berlin in Ruins, 1947

In 1947, Vishniac returned to Europe as an American citizen, hired by the American Jewish Joint Distribution Committee (AJDC) and United Jewish Appeal (UJA) to document relief efforts in Jewish Displaced Persons’ Camps. While on assignment, Vishniac visited Berlin, where he created a bleak and poignant record of the destroyed city that had been his home for twenty years. Focusing on West Berlin, he took intimate photographs of his former Wilmersdorf neighborhood, now reduced to ruins. The same locations that had thrummed with life in his street photography from the Weimar era are suffused with a haunting silence in his 1947 photographs. One photograph reveals the crumbling and mangled platform that had once been Vishniac’s living room. Other images capture the tentative steps of a city emerging from devastation: children walking hand-in-hand and playing amidst the ruins, flowers growing through the rubble, and hairdressers once more advertising their services. Together, these pictures, which have not been previously printed or exhibited, constitute a unique and highly personal contribution to the documentation of postwar life in Berlin.

 

Roman Vishniac. '[Boy standing on a mountain of rubble, Berlin]' 1947

 

Roman Vishniac
[Boy standing on a mountain of rubble, Berlin]
1947
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. 'The streets are free of brown batallions!, Berlin' 1947

 

Roman Vishniac
The streets are free of brown batallions!, Berlin
1947
© Mara Vishniac Kohn, courtesy International Center of Photography

 

 

Refugees and Displaced Persons’ Camps, Germany and France, 1947

In the aftermath of World War II, the Allied nations had initially expected the repatriation of displaced refugees to take six months. Most Jewish refugees, however, no longer had communities or family to which they could return, presenting a unique challenge. Following the 1945 Harrison Report, the Allies considered Jewish survivors a distinct group, to be housed in exclusively Jewish camps and aided in eventual emigration. By mid-1947, 250,000 Jews lived in Displaced Persons’ Camps in Germany, Austria, and Italy. Officially administered by the United Nations, the primary aid, support, and administration for the DP Camps came from Jewish charitable organizations, most notably the American Jewish Joint Distribution Committee (AJDC). In France, Jewish organizations ran DP Camps privately, housing nearly 40,000 refugees. Despite difficult conditions and profound trauma, Jewish life soon flourished in the camps, as families reunited and formed anew.

Commissioned by the AJDC and the United Jewish Appeal (UJA), Vishniac traveled to various DP Camps in 1947, documenting a broad range of relief programs, including food distribution centers, visa application lines, occupational training, and health services. Other images record children’s camps, religious and cultural events, and refugee reunions. Wired back to America, Vishniac’s images helped publicize the plight of homeless and stateless Jewish refugees, raising funds and increasing the pressure on Britain and the U.S. to open their doors to survivors.

Spurred by these cultural and educational programs and the emerging Zionist youth movement, survivors soon rallied against British restrictions on immigration to Palestine. Following the Declaration of the State of Israel in 1948, and the American Displaced Persons Act of 1948, most Jews left DP Camps for Israel or the United States. By 1952, almost all DP Camps had closed.

Maya Benton, Curator at the International Center of Photography

 

Roman Vishniac. '[Holocaust survivors and American relief worker, probably Schlachtensee Displaced Persons' Camp, Zehlendorf, Berlin]' 1947

 

Roman Vishniac
[Holocaust survivors and American relief worker, probably Schlachtensee Displaced Persons' Camp, Zehlendorf, Berlin]
1947
© Mara Vishniac Kohn, courtesy International Center of Photography

 

Roman Vishniac. '[Holocaust survivors gathering outside a building where matzoh is being made in preparation for the Passover holiday, Hénonville Displaced Persons' Camp, Picardy, France]' 1947

 

Roman Vishniac
[Holocaust survivors gathering outside a building where matzoh is being made in preparation for the Passover holiday, Hénonville Displaced Persons' Camp, Picardy, France]
1947
© Mara Vishniac Kohn, courtesy International Center of Photography

 

 

 

 

Jewish Historical Museum
Nieuwe Amstelstraat 1
1011 PL Amsterdam

Opening hours:

Jewish Historical Museum website

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15
Aug
14

Review: ‘Sue Ford’ at The Ian Potter Centre: NGV Australia, Melbourne

Exhibition dates: 17th April – 24th August 2014

 

This is hugely disappointing exhibition of the work of Sue Ford at NGV Australia, Melbourne. The artist deserved better.

There is no doubting the importance of Ford’s early black and white photographs. Images of this type had not been seen in Australia before, and looking back now it is hard to appreciate the impact that the Time series (1962-74),  Self-portrait with camera (1960-2006) and images of women had on the photographic scene at the time. These muscular, robust photographs, while not possessing great technical skill, are rightly acknowledged as seminal images in the history of photography in Australia. I cannot praise them highly enough.

However, this exhibition and the important series in it have been ruined by a disastrous hang. The first room is spoiled by an ugly, cheap looking round central installation which is covered by pinned images from the much later series Somewhere in France, 1917 (1995, below) inside of which is projected the video Faces 1976-96 (below). This huge installation simply destroys the sensitivity, size and presence of the small silver gelatin works, overpowering them with repetitive images of a much larger scale.

The second room features a haphazard disposition of Ford’s important portraits of women from her book A Sixtieth of a Second: Portraits of Women 1961-1981, the arrangement of which seems to have no rhyme or reason. It’s all downhill from there. It doesn’t help that Ford’s work looses focus after the initial succinct statements as she begins to work with experimental photographic techniques – photograms, multiple exposures and mirroring of negatives – and, starting in the mid-1980s, branches out into research of Indigenous histories which only results in serviceable photographs at best. What is more disturbing is how later work such as the powerful series Shadow portraits (1994, below) are displayed. I remember seeing this series many years ago at the NGV in St Kilda Road and being bowled over by their size and formal presence; here in a darkened room they are displayed piecemeal and all impact and import is lost. The whole room should have been dedicated to this series, surrounding you with scans of nineteenth-century cartes-de-visite, the empty silhouettes filled with magical photograms of indigenous Australian fauna. That would have been something.

Finally, the exhibition shows 1990s works such as Bima, Brenda and the Madonna (1992-93), Video land (Kakadu river tour) (1994) and Yellowcake (1991) which continue Ford’s interest in social and political issues relating to the Australian landscape. Featuring still images of video shot from a tv screen these fractured, distorted and oversaturated images are printed as colour photocopies and then displayed as fragmented images in a rigid grid system pinned to the wall. These are ugly works. They contain too many elements, the colour, distortion, and bounding box of the tv screen playing badly against the too rigid grid system of the colour photocopies. Ford’s work seems to tail off into something unnatural, a dissolution of identity that really has nothing constructive to say. Perhaps these works do parallel the physical, ecological and spiritual gulf that Ford felt existed between many non-indigenous urban Australians but I don’t really feel that connection in the work and her investigation doesn’t lead to good art. If you want to see the most excellent use of colour, collage, montage, weaving and layering you only have to go up a level at NGV Australia to look at the David McDairmid exhibition to see how it should be done… it’s like night and day, one artist experimenting for abstraction’s sake, and the other really knowing their medium, what they are doing and what narrative/message they want to communicate.

What we cannot take away from Sue Ford is the utmost importance of those feminist images of strong, independent women and the precious, jewel-like, time travelling portrait works. For Ford the process of taking, looking at and using photographs was implicitly connected to a sense of time, time in flux in which the faces of a doubled past (1962-74, 1976-96) are reanimated in the present allowing for a consideration of the effects of ageing and change. Ultimately, these are conceptual works that have great power and integrity.

Unfortunately, the itsy bitsy design of this exhibition doesn’t allow any of the work to shine. It is not up to scratch and not worthy of the artist. Did the NGV run out of time, money and inspiration or where there other factors going on behind the scenes, such as access to the work? I don’t know the answers to these questions, but when you put this exhibition side by side with the 2011 Time Machine: Sue Ford at the Monash Gallery of Art, there is no comparison as to which better conveys the importance of Ford’s work in the history of Australian photography.

Dr Marcus Bunyan for the Art Blart blog

.
Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

For some time I have been thinking about the camera itself. Trying to explore its particular UNIQUENESS, coming to terms with the fact that I had been trying to ignore for some years, that the camera is actually a MACHINE. The machine has an enormous power easily abused. Man seems to misuse his machines continuously, with disastrous results for this century. In Time series I tried to use the camera as objectively as possible. It was a time machine. For me it was an amazing experience. It wasn’t until I placed the photograph of the younger face beside the recent photograph that I could fully appreciate the change. The camera showed me with absolute clarity something I could only just perceive with my naked eye.

.
Sue Ford 1974

 

 

Sue Ford (Australia 1943-2009) 'Discussions between Bob Hawke and Galarrwuy Yunupingu' 1988, printed 2014

 

Sue Ford (Australia 1943-2009)
Discussions between Bob Hawke and Galarrwuy Yunupingu
1988, printed 2014
Gelatin silver photograph
51 x 61 cm
Sue Ford Archive, Melbourne
© Sue Ford Archive, Melbourne

 

Sue Ford (Australia 1943-2009) 'Ross', 1964; 'Ross', 1974 1964-74, printed 1974

 

Sue Ford (Australia 1943-2009)
Ross, 1964; Ross, 1974
1964-74, printed 1974
From the Time series 1962-74
Gelatin silver photograph
(a-b) 11.1 x 20.1 cm
National Gallery of Victoria, Melbourne
Purchased with the assistance of the Visual Arts Board and the KODAK (Australasia) PTY LTD Fund, 1974 (PH171.a-b-1974)
© Sue Ford Archive, Melbourne

 

Sue Ford (Australia 1943-2009) 'Annette', 1962; 'Annette', 1974 1962-1974, printed 1974

 

Sue Ford (Australia 1943-2009)
Annette, 1962; Annette, 1974
1962-1974, printed 1974
From the Time series 1962-74
Gelatin silver photograph
11.1 x 20.1 cm
National Gallery of Victoria, Melbourne Purchased with the assistance of the Visual Arts Board and the KODAK (Australasia) Pty Ltd Fund, 1974 (PH170.a-b-1974)
© Sue Ford Archive, Melbourne

 

Sue Ford (Australia 1943-2009) 'No title (Photogram of two hands and garden path)' c. 1970

 

Sue Ford (Australia 1943-2009)
No title (Photogram of two hands and garden path)
c. 1970
Gelatin silver photogram
27.6 x 34.7 cm irreg. (image and sheet)
National Gallery of Victoria, Melbourne
Gerstl Bequest, 2000 (2000.60)
© Sue Ford Archive, Melbourne

 

Sue Ford (Australia 1943-2009) 'Vietnam: the six o'clock news' c. 1970

 

Sue Ford (Australia 1943-2009)
Vietnam: the six o’clock news
c. 1970
Collage of cut gelatin silver photograph on offset-photo lithograph
19.1 x 24.3 cm (image and sheet)
Sue Ford Archive, Melbourne
© Sue Ford Archive, Melbourne

 

Sue Ford (Australia 1943-2009) 'Lyn and Carol' 1961, printed 1988

 

Sue Ford (Australia 1943-2009)
Lyn and Carol
1961, printed 1988
Gelatin silver photograph
34.1 x 34.2 cm
Art Gallery of New South Wales, Sydney
Purchased 1988 (372.1988)
© Sue Ford Archive, Melbourne

 

 

“The ground-breaking work of Australian photographer and filmmaker Sue Ford will be explored in a major retrospective opening at the National Gallery of Victoria on 17 April. One of the most important practitioners to emerge in the wave of 1970s feminist photographers, Ford is recognised for her inventive and unique approaches to the medium and passionate engagement with feminism and gender issues, contemporary politics and the histories of Australia and its Indigenous people.

The exhibition will bring together more than 150 photographs, digital prints, collages and films spanning the five decades of Ford’s career, as well as important archival materials and, poignantly, several unseen works that the artist was working on at the time of her death in 2009.

Tony Ellwood, Director, NGV, said, “Sue Ford has a long and significant history with the National Gallery of Victoria; she was the first Australian photographer to hold a solo exhibition at the Gallery with her renowned Time Series in 1974, and we have been honoured to present her work many times since. It is appropriate, then, that the NGV presents this retrospective exhibition surveying and celebrating her artistic work and life.”

Ford’s Time Series 1962-74 is regarded as a key moment in Australian photography. In this work, black-and-white double portraits of Ford’s friends and associates were taken around ten years apart and displayed side by side. Some sitters were photographed for a third and even fourth time, producing a remarkable dialogue on the passage of time, identity and personal histories. The entirety of the Time Series will be on display in the exhibition, along with Ford’s long-term project Self-portrait with camera, an extraordinary series of 47 self-portraits taken between 1960 and 2006.

The exhibition will feature Ford’s social documentary and portraiture work; both political and personal, these images reveal intimate depictions of life in inner-city Melbourne along with powerful records of critical political and social milestones including the 1988 Barunga Festival in the Northern Territory. Her prolific output also allows for the exhibition to survey the development of her experimentation with photographic, film, printing and multimedia techniques since the 1960s, such as the photogram, multiple exposures and mirroring of negatives.”

Press release from the NGV website

 

Sue Ford (Australia 1943-2009) 'Somewhere in France, 1917' 1999

 

Sue Ford (Australia 1943-2009)
Somewhere in France, 1917
1999
Digital plan prints on paper
(1-54) 219.6 x 901.8 cm (overall) (installation)
National Gallery of Victoria, Melbourne
Purchased, 1999 (1999.96.1-54)
© Sue Ford Archive, Melbourne

 

Sue Ford (Australia 1943-2009) 'Shadow portraits' 1994

 

Sue Ford (Australia 1943-2009)
Shadow portraits
1994
Colour photocopies (a-bbbb)
166.5 x 594.0 cm
National Gallery of Victoria, Melbourne
Purchased, 1995 (1995.614.a-bbbb)
© Sue Ford Archive, Melbourne

 

Sue Ford (Australia 1943-2009) 'Jim', 1964; 'Jim', 1969; 'Jim' 1974; 'Jim' 1979 1964-79, printed 2014

 

Sue Ford (Australia 1943-2009)
Jim, 1964; Jim, 1969; Jim 1974; Jim 1979
1964-79, printed 2014
From the Time series II 1962-82
Gelatin silver photographs
(a-d) 11.1 x 8.2 cm (each)
Sue Ford Archive, Melbourne
© Sue Ford Archive, Melbourne

 

Sue Ford (Australia 1943-2009) 'Fabian', 1966; 'Fabian', 1974; 'Fabian', 1980 1966-80, printed 1982

 

Sue Ford (Australia 1943-2009)
Fabian, 1966; Fabian, 1974; Fabian, 1980
1966-80, printed 1982
From the Time series II 1962–82
Gelatin silver photographs
(a) 11.0 x 7.6 cm, (b) 11.8 x 8.4 cm, (c) 11.3 x 8.2 cm
Art Gallery of New South Wales, Sydney
Purchased with funds provided by the Art Gallery Society of New South Wales Contempo Group 2013 (265.1996)
© Sue Ford Archive, Melbourne

 

Sue Ford (Australia 1943-2009) 'Self-portrait 1961' 1961, printed 2011

 

Sue Ford (Australia 1943-2009)
Self-portrait 1961
1961, printed 2011
Type C photograph
26.0 x 19.9 cm
Sue Ford Archive, Melbourne
© Sue Ford Archive, Melbourne

 

Sue Ford (Australia 1943-2009) 'Self-portrait 1974' 1974, printed 2011

 

Sue Ford (Australia 1943-2009)
Self-portrait 1974
1974, printed 2011
Selenium-toned gelatin silver photograph
19.9 x 18.0 cm
Sue Ford Archive, Melbourne
© Sue Ford Archive, Melbourne

 

Sue Ford (Australia 1943-2009) 'Self-portrait 1986' 1986

 

Sue Ford (Australia 1943-2009)
Self-portrait 1986
1986
Gelatin silver photograph
8.4 x 6.5 cm
Sue Ford Archive, Melbourne
© Sue Ford Archive, Melbourne

 

Sue Ford (Australia 1943-2009) 'Dissolution' 2007

 

Sue Ford (Australia 1943-2009)
Dissolution
2007
From the Last Light series 2007
Colour lightjet print
112.0 x 142.0 cm
Sue Ford Archive, Melbourne
© Sue Ford Archive, Melbourne

 

Sue Ford (Australia 1943-2009) 'Bima, Brenda and the Madonna' 1992-93

 

Sue Ford (Australia 1943-2009)
Bima, Brenda and the Madonna
1992-93
Colour laser prints
Sue Ford Archive, Melbourne

 

Sue Ford (Australia 1943-2009) 'Video land (Kakadu river tour)' (detail) 1992-93

 

Sue Ford (Australia 1943-2009)
Video land (Kakadu river tour) (detail)
1992-93
Colour laser prints
Sue Ford Archive, Melbourne

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
10am – 5pm
Closed Mondays

National Gallery of Victoria website

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12
Aug
14

Exhibition: ‘Carelton Watkins: The Stanford Albums’ at the Cantor Arts Center at Stanford University

Exhibition dates: 23rd April – 17th August 2014

 

Who would you put in your top eleven photographers of all time?

(in no particular order)

  • Minor White
  • Eugene Atget
  • Frederick Sommer
  • Carelton Watkins
  • Julia Margaret Cameron
  • Walker Evans
  • Edward Weston
  • Lee Friedlander
  • Manuel Alvarez Bravo
  • Diane Arbus
  • Paul Strand

and then it gets a bit more difficult…

Is it a Josef Sudek, Robert Adams, Aaron Siskind, Man Ray, Berenice Abbott, Helen Levitt, Emmet Gowin, William Clift, Ernest Cole, William Eggleston, Lee Friedlander, Cindy Sherman, Charles Marville, Vivian Maier, Saul Leiter and suggestions from others – André Kertész, Josef Koudelka, Dorothea Lange, Henri Cartier-Bresson, Edouard Boubat, Paul Caponigro, etc …

 

What is more interesting is to ask:

Who are the interesting photographers anywhere who are alive now?

And my answer would be: there are very few who are alive now that are interesting.

That is – by looking at the ideas that are present in poetry, music, philosophy or even politics – who is there that is truly taking these ideas forward (or ideas that are as interesting).

Or who is arranging images with the elegance of a Sommer or an Atget or the dynamics of Arbus

= few if any.

In other words whose acts am I hanging upon, so that I am waiting with great anticipation to see what they are going to do next.

Only a few is my answer.

 

Which living photographers would I walk a mile to see their work?

= some (eg Lee Friedlander, Wolfgang Tillmans)

.

Which living Australian photographers would I walk an hour in the hot January sun to see?

= possibly two (Bill Henson, Rosemary Laing)

 

Dr Marcus Bunyan for the Art Blart blog

PS. Just look at Cape Horn, near Celilo (1867, below). You are not likely to see a more magnificent landscape photograph than this.

 

Many thankx to the Cantor Arts Center for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Carleton Watkins (U.S.A., 1829-1916) 'Sugar Loaf Islands and Seal Rocks, Farallons' 1868-1869

 

Carleton Watkins (U.S.A., 1829-1916)
Sugar Loaf Islands and Seal Rocks, Farallons
1868-1869
From the album Photographs of the Pacific Coast
Albumen print
Lent by Department of Special Collections, Stanford University Libraries.

 

Carleton Watkins (U.S.A., 1829-1916) 'Devils' Cañon Geysers, Looking Up' c. 1867

 

Carleton Watkins (U.S.A., 1829-1916)
Devils’ Cañon Geysers, Looking Up
c. 1867
From the album Photographs of the Pacific Coast
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'Devils' Cañon Geysers, Looking Up' (detail) c. 1867

 

Carleton Watkins (U.S.A., 1829-1916)
Devils’ Cañon Geysers, Looking Up (detail)
c. 1867
From the album Photographs of the Pacific Coast
Albumen print
Lent by Department of Special Collections, Stanford University Libraries.

 

Carleton Watkins (U.S.A., 1829-1916) 'Alcatraz from North Point' 1862–1863

 

Carleton Watkins (U.S.A., 1829-1916)
Alcatraz from North Point
1862–1863
From the album Photographs of the Pacific Coast
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'The Wreck of the Viscata' March 1868

 

Carleton Watkins (U.S.A., 1829-1916)
The Wreck of the Viscata
March 1868
From the album Photographs of the Pacific Coast
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'Magenta Flume Nevada Co. Cal.' c. 1871

 

Carleton Watkins (U.S.A., 1829-1916)
Magenta Flume Nevada Co. Cal.
c. 1871
From the album Photographs of the Pacific Coast
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'Flour and Woolen Mills, Oregon City' 1867

 

Carleton Watkins (U.S.A., 1829-1916)
Flour and Woolen Mills, Oregon City
1867
From the album Photographs of the Columbia River and Oregon
Albumen print. Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'Cape Horn, Columbia River' 1867

 

Carleton Watkins (U.S.A., 1829-1916)
Cape Horn, Columbia River
1867
From the album Photographs of the Columbia River and Oregon
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'Mt. Hood and the Dalles, Columbia River' 1867

 

Carleton Watkins (U.S.A., 1829-1916)
Mt. Hood and the Dalles, Columbia River
1867
From the album Photographs of the Columbia River and Oregon
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'Cape Horn, near Celilo' 1867

 

Carleton Watkins (U.S.A., 1829-1916)
Cape Horn, near Celilo
1867
From the album Photographs of the Columbia River and Oregon
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'The Yosemite Valley from the "Best General View"' 1866

 

Carleton Watkins (U.S.A., 1829-1916)
The Yosemite Valley from the “Best General View”
1866
From the album Photographs of the Yosemite Valley
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'Cathedral Rocks, 2630 ft., Yosemite' 1865-1866

 

Carleton Watkins (U.S.A., 1829-1916)
Cathedral Rocks, 2630 ft., Yosemite
1865-1866
From the album Photographs of the Yosemite Valley
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'Pompompasos, the Three Brothers, Yosemite 4480 ft.' 1865-1866

 

Carleton Watkins (U.S.A., 1829-1916)
Pompompasos, the Three Brothers, Yosemite 4480 ft.
1865-1866
From the album Photographs of the Yosemite Valley
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'Mirror View of the North Dome, Yosemite' 1865-1866

 

Carleton Watkins (U.S.A., 1829-1916)
Mirror View of the North Dome, Yosemite
1865-1866
From the album Photographs of the Yosemite Valley
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

 

“Born in upstate New York, Carleton Watkins (1829-1916) ventured west in 1849 to strike it rich. But instead of prospecting for gold, Watkins developed a talent for photography – a medium invented only 22 years before. He documented the remote Pacific Coast in the 1860s and 1870s, capturing its vast scale and spirit with a custom-built camera that created “mammoth” 18 x 22-inch glass-plate negatives. In June 1864, his stunning photographs of Yosemite’s valley, waterfalls and peaks proved instrumental in convincing President Abraham Lincoln and the 38th U.S. Congress to pass the Yosemite Valley Grant Act, legislation that preserved the land for public use and set a precedent for America’s National Park System.

As the nation celebrates the 150th Anniversary of the Yosemite Grant, the Cantor Arts Center at Stanford University presents Carleton Watkins: The Stanford Albums, an exhibition featuring more than 80 original mammoth prints from three unique albums of Watkins’s work: Photographs of the Yosemite Valley (1861 and 1865-66), Photographs of the Pacific Coast (1862-76), and Photographs of the Columbia River and Oregon (1867 and 1870). The exhibition will be on view April 23 through August 17, 2014. Also featured will be cartographic visualizations developed in collaboration with Stanford’s Center for Spatial and Textual Analysis and the Bill Lane Center for the American West, which provide dynamic context for the geography and natural history of Watkins’s photographs. A fully illustrated publication will accompany the exhibition.

“The Cantor is thrilled to be leading such an innovative, interdisciplinary effort to look at Watkins’s work anew,” says Connie Wolf, the Cantor’s John & Jill Freidenrich Director. “These extraordinary albums from Stanford University Libraries’ singular collection provide us with an unparalleled opportunity to examine Watkins’s place in the history of photography, and to more fully understand the critical role photography played in the preservation, promotion, and development of the West. It is fascinating to note that Watkins and Leland Stanford were contemporaries. Watkins even photographed Stanford’s family, making this university a proud and apt home for these albums.”

 

The Albums

Photographs of the Yosemite Valley (1861 and 1865-66)

In 1861, Watkins loaded up a team of mules with nearly a ton of photographic equipment including a mobile darkroom tent, a dangerous assortment of flammable chemicals, and an enormous custom-built camera that produced “mammoth” 18 x 22-inch glass-plate negatives. He headed 75 miles into the rugged and remote Yosemite Valley on a sometimes perilous journey to capture the natural wonders of the Sierra Nevada. The technical challenges of creating wet-plate negatives in the field were immense. Dust and grit could easily ruin the work as the plates were coated, exposed for up to an hour, and developed. Water had to be carried great distances. The sun warped and shrank camera parts. But the resulting suite of photographs became an international sensation – not only because they provided virtual access to one of America’s grandest wilderness areas but also for their extraordinary beauty. The New York Times declared in 1862 that “as specimens of the photographic art they are unequaled.”

Watkins’s album Photographs of the Yosemite Valley is sequenced to replicate the experience of entering the Mariposa Grove trail and traveling into the valley. From Cathedral Rocks to Half Dome, Watkins captures the quiet majesty of Yosemite’s natural monuments. The album contains images from both his initial expedition in 1861 and a subsequent visit as an ad hoc member of the California State Geological Survey team in 1865-66. Throughout his career, Watkins maintained close relationships with geologists as well as botanists who were deeply interested in his documentation of native tree species.

In Yosemite, Watkins found a spectacular natural laboratory for testing and refining his approach to landscape photography. His compositional choices were unique. In The Yosemite Valley from the “Best General View” (1866), for instance, Watkins cropped off the top of the lone tree in the foreground instead of framing it, lending a painterly quality to the image. By manipulating focus and perspective, Watkins also achieved an unusual balance of crispness against softer tonalities.

Watkins’s technical achievements under adverse conditions were unmatched and astonished his peers. The resolution of his photographs still rivals that of the high-end digital cameras of today. After 1861, capitalizing on the success of his Yosemite pictures and his reputation as a landscape photographer, Watkins renamed his studio at 425 Montgomery Street in San Francisco the “Yo-Semite Gallery.” The exhibition features more than 30 photographs from the album Photographs of the Yosemite Valley including various views of Yosemite Valley; mountains and rock formations such as Cathedral Rocks, Half Dome, and El Capitan; waterfalls and water views such as Mirror Lake and Yosemite Falls; and photographs of Yosemite’s majestic trees.

Photographs of the Pacific Coast (1862-76)

Watkins made his living mostly as a field photographer for hire, accepting commissions from logging companies and mining operations up and down the coast. Early in his career, Watkins’s photographs were often used to attract investors or as documentation in court evidence for land disputes. In the fast-developing West, photography was a means of establishing ‘truth claims’ to property and resource rights. And in a region where vast swaths of territory were rarely traveled by city dwellers, photography filled in the gaps.

Watkins added images from these underwritten trips to an album he called Photographs of the Pacific Coast. Along with his commercial photographs of smelting works at the New Almaden Mine in Santa Clara County and the hydraulic North Bloomfield mine in Nevada County, the album contains remarkable vistas of San Francisco including a dramatic photograph of the shipwreck Viscata on Ocean Beach, also images of the Devil’s Canyon geysers in Sonoma County and the Farallon Islands.

The album also includes images commissioned by California’s sixth governor, Milton Slocum Latham, of Latham’s mansion on San Francisco’s Rincon Hill. It was, in fact, Latham’s wife, Mollie, who commissioned the three albums now at Stanford. One of the original bindings is on display so visitors can appreciate its massive size and ornate details. With the Civil War raging in the eastern part of the country until 1865, Watkins’s images of the pristine Pacific Coast must have provided Americans a welcome alternative to the images of carnage issuing from the battlefield.

In the exhibition, there are more than 20 California photographs from the album Photographs of the Pacific Coast including scenes of San Francisco neighborhoods, homes, and natural sites including the Farallon Islands; commissioned images of mining operations; and views of Mt. Shasta, Mendocino County, and Sonoma County.

Photographs of the Columbia River and Oregon (1867 and 1870)

While Watkins’s name is most closely associated with Yosemite, photographers often cite Watkins’s album Photographs of the Columbia River and Oregon as his crowning artistic achievement. No longer a novice, Watkins demonstrates mastery of his craft and a keen eye for composition in these images. A friend at the Oregon Steam Navigation Company arranged for Watkins to travel by rail up and down the Columbia River to photograph the company’s rail portages and scenic beauty to document the company’s progress. Watkins was the first to photograph this area and traveled for four months to do so.

In the resulting views of Portland, Oregon City, rail portages, river industry, and scenery, Watkins made art of the river landscapes and the railroad laid alongside it. Cape Horn, Near Celilo (1867), taken at the final point of his journey where the tracks ended, shows a stark horizon, suggesting both the far edge of the world and the determination of early industrial pioneers. In Mt. Hood and the Dalles, Columbia River (1867), a spectacular view of Mt. Hood and of the meandering river at the base of basalt cliffs is disrupted by the object of greatest focus – a tiny white outbuilding for the railroad.

The exhibition features more than 15 photographs from the album Photographs of the Columbia River and Oregon including views along the Columbia River of Cape Horn, Castle Rock and Mt. Hood; and images of Portland, Oregon City, and smaller towns and industries along the railroad.

Exploring Watkins’s Photographs with Digital Technology

Stanford’s Center for Spatial and Textual Analysis, the Bill Lane Center for the American West, the Branner Earth Sciences Library, and the Cantor worked together to create an innovative cartographic digital accompaniment for each album.

For Photographs of Yosemite Valley, the team – including select students – generated “viewsheds” of several of Watkins’s photographs that enable visitors to see where each was likely taken and what topographical elements are either illuminated or obscured in them. With Photographs of the Pacific Coast, fascinating before-and-after visualizations illustrate the incredible changes in the landscape of San Francisco over the last century and a half. Lastly, a cartographic accompaniment to Photographs of the Columbia River and Oregon details the early railroad routes Watkins traveled to take his photographs.

Carleton Eugene Watkins (1829-1916)

Born in upstate New York in 1829, Watkins ventured west to look for opportunities and settled in the Bay Area in 1852. While working for a photography studio, he was asked to step in for a photographer who had unexpectedly quit. Watkins quickly learned the daguerreotype process and within two years he was making ambrotypes and wet-plate collodion photographs.

Throughout his career, Watkins documented the remote American West, generating more than 7,000 photographs of its most majestic wilderness sites as well as the dramatic transformation of isolated territories caused by logging and mining industries. His photographs won awards throughout the United States and abroad. With his early success, he established a gallery in San Francisco on prestigious Montgomery Street in 1861.

But Watkins’s fortunes took a turn with the 1874 failure of the Bank of California and the resulting economic panic. Heavily in debt at the time, Watkins had to declare bankruptcy and lost both the gallery and the majority of his negatives to a competitor. Watkins rebuilt his inventory, continuing to travel and work into the 1890s, but never recovered financially. At one point he and his family lived in a rail car in Oakland. Watkins’s health also declined, and by 1903 he was nearly blind. Watkins died tragically. The 1906 earthquake and fire destroyed his studio and his life’s work, and he never got over the shock. His family eventually had him committed to Napa State Hospital. He died there in 1916.”

Press release from the Cantor Arts Center website

 

Carleton Watkins (U.S.A., 1829-1916) 'Cape Horn, Columbia River' 1867

 

Carleton Watkins (U.S.A., 1829-1916)
Cape Horn, Columbia River
1867
From the album Photographs of the Columbia River and Oregon
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'Arch at the West End, Farallones' 1868-1869

 

Carleton Watkins (U.S.A., 1829-1916)
Arch at the West End, Farallones
1868-1869
From the album Photographs of the Pacific Coast
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'Multnomah Falls, Columbia River, Oregon' 1867

 

Carleton Watkins (U.S.A., 1829-1916)
Multnomah Falls, Columbia River, Oregon
1867
From the album Photographs of the Columbia River and Oregon
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'Multnomah Falls, Cascades, Columbia River' 1867

 

Carleton Watkins (U.S.A., 1829-1916)
Multnomah Falls, Cascades, Columbia River
1867
From the album Photographs of the Columbia River and Oregon
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'Pohono, the Bridal Veil, Yosemite 900 ft.' 1865-1866

 

Carleton Watkins (U.S.A., 1829-1916)
Pohono, the Bridal Veil, Yosemite 900 ft.
1865-1866
From the album Photographs of the Yosemite Valley
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'The Lower Yosemite Fall, Yosemite' 1865-1866

 

Carleton Watkins (U.S.A., 1829-1916)
The Lower Yosemite Fall, Yosemite
1865-1866
From the album Photographs of the Yosemite Valley
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'The Yosemite Falls, 2634 ft.' 1865-1866

 

Carleton Watkins (U.S.A., 1829-1916)
The Yosemite Falls, 2634 ft.
1865-1866
From the album Photographs of the Yosemite Valley
Albumen print. Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'Mirror View of El Capitan, Yosemite' 1865-1866

 

Carleton Watkins (U.S.A., 1829-1916)
Mirror View of El Capitan, Yosemite
1865-1866
From the album Photographs of the Yosemite Valley
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'Washington Column, 2082 ft., Yosemite' 1865-1866

 

Carleton Watkins (U.S.A., 1829-1916)
Washington Column, 2082 ft., Yosemite
1865-1866
From the album Photographs of the Yosemite Valley
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'The Ponderosa, Yosemite' 1866

 

Carleton Watkins (U.S.A., 1829-1916)
The Ponderosa, Yosemite
1866
From the album Photographs of the Yosemite Valley
Albumen print
Lent by Department of Special Collections, Stanford University Libraries

 

Carleton Watkins (U.S.A., 1829-1916) 'Section of the Grizzly Giant, 33 ft. diameter' 1865-1866

 

Carleton Watkins (U.S.A., 1829-1916)
Section of the Grizzly Giant, 33 ft. diameter
1865-1866
From the album Photographs of the Yosemite Valley
Albumen print. Lent by Department of Special Collections, Stanford University Libraries

 

 

Cantor Arts Center at Stanford University
328 Lomita Drive at Museum Way
Stanford, CA 94305-5060
T: 650-723-4177

Opening hours:
Wednesday – Sunday 11 am – 5 pm
Thursday 11 am – 8 pm
Closed Monday and Tuesday

Cantor Arts Center at Stanford University website

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10
Aug
14

Exhibition: ‘Blow-Up: Antonioni’s Film Classic and Photography’ at the Albertina, Vienna

Exhibition dates: 30th April – 17th August 2014

 

The act of looking and the gaze through the eye of a photographer’s camera are the central motifs of Blow-Up.

“Don McCullin created the iconographic photographs that in the film are blown up by Thomas to discover something about the alleged crime. However, the blow-ups only offer ambivalent proof as they become more and more blurred and abstract by the continuous enlarging. Even photography that supposedly represents reality like no other form of media cannot help in shedding any light on the mysterious events in the park. Pictorial reality – thus Antonioni’s conclusion – is only ever constructed by the medium itself.” (Press release)

Then, look at Don Mcullin’s photograph British Butcher, East London (c. 1965, below). The Union Jack hat, the knife being sharpened and the contrast of the image. Savage. Not home grown but “Home killed”. Pictorial reality constructed by the medium but not just by the medium – but also by the aesthetic choices and the imagination of the photographer.

Marcus

.
Many thankx to the Albertina for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Arthur Evans. 'David Hemmings in "Blow Up" (directed by Michelangelo Antonioni)' 1966

 

Arthur Evans
David Hemmings in “Blow Up” (directed by Michelangelo Antonioni)
1966
Film still
Courtesy Philippe Garner
© Neue Visionen Filmverleih GmbH/Turner Entertainment Co. – A Warner Bros Entertainment Company. All rights reserved.

 

Arthur Evans. 'David Hemmings in "Blow Up" (directed by Michelangelo Antonioni)' 1966

 

Arthur Evans
David Hemmings in “Blow Up” (directed by Michelangelo Antonioni)
1966
Film still
Private collection Vienna
Courtesy: New Visions Film Distribution GmbH

 

Arthur Evans. 'David Hemmings in "Blow Up" (directed by Michelangelo Antonioni)' 1966

 

Arthur Evans
David Hemmings in “Blow Up” (directed by Michelangelo Antonioni)
1966
Film still
Private collection Vienna
Courtesy: New Visions Film Distribution GmbH

 

Arthur Evans. 'David Hemmings in "Blow Up" (directed by Michelangelo Antonioni)' 1966

 

Arthur Evans
David Hemmings in “Blow Up” (directed by Michelangelo Antonioni)
1966
Film still
Private collection Vienna
Courtesy: New Visions Film Distribution GmbH

 

Anonymous. 'Promotional image for "Blow-Up"' 1966

 

Anonymous
Promotional image for “Blow-Up”
1966
Courtesy Philippe Garner
© New Visions Film Distribution GmbH / Turner Entertainment Co. – A Warner Bros. Entertainment Company. All rights reserved.

 

 

“The cult film Blow-Up by Michelangelo Antonioni (1966) occupies a central position in the history of film as well as that of art and photography. No other film has shown and sounded out the diverse areas of photography in such a differentiated way. Shot in London, this film, which tells the story of a fashion photographer who happens to photograph a murder in a park, has become a classic. Its relevance and the unabated fascination it evokes are partially due to the remarkable range of themes it deals with. While Antonioni’s description of the social and artistic environment of his protagonist in 1960’s London can be understood as a visual document of the Swinging Sixties, the eponymous photographic blow-ups meticulously examined by the photographer to find something out about an alleged crime prompted a theoretical discourse on the representation and ambiguity of pictures from the first showing of the film. Both themes, the historical outline as well as the media reflexions, concern the main focus of the film: photography.

For the first time the exhibition in the Albertina presents in several chapters the diverse and differentiated connections between film and photography, thus allowing a trenchant profile of the photographic trends of the 1960s.

Photography in Blow-Up

The photographic range of Blow-Up is highly diversified and ranges from fashion photography and social reportage to abstract photography. Film stills are shown next to works that can actually be seen in Blow-Up, as well as pictures that illuminate the cultural and artistic frame of the film production, London in the Swinging Sixties.

The meaning of photography for the film Blow-Up is most apparent when Antonioni uses it to characterise his main character Thomas. Played by David Hemmings, the protagonist is not only a fashion photographer, but is also working on an illustrated book with photographs of social reportage. In order to depict both the main figure and its two areas of work in an authentic way, Antonioni is guided by real photographers of the time; before starting to shoot the film he meticulously researched the work as well as environment of the British fashion (photography) scene.

In the course of his preparations Antonioni sent out questionnaires to fashion photographers and visited them in their studios. Thus the main character is modelled after various photographers like David Bailey, John Cowan and Don McCullin; some of them Antonioni asked to cooperate on his film. He also integrated their works, for example Don McCullin’s reportage photographs that the protagonist browses through in the film, or fashion photographs by John Cowan that in the film can be seen in the protagonist’s studio.

In addition Don McCullin created the iconographic photographs that in the film are blown up by Thomas to discover something about the alleged crime. However, the blow-ups only offer ambivalent proof as they become more and more blurred and abstract by the continuous enlarging. Even photography that supposedly represents reality like no other form of media cannot help in shedding any light on the mysterious events in the park. Pictorial reality – thus Antonioni’s conclusion – is only ever constructed by the medium itself.

Antonioni used the photographs seen in the film for media-theoretical reflections and thus set stills and moving pictures in a differentiated context. This complex connection between film and photography is made very clear by the film stills that were created for Blow-Up. These still photographs are based on an elaborate process whereby the photographer has certain scenes re-enacted for the photo camera thus transforming the film from moving images into something static. The manifold references of Blow-Up are once more condensed into photographs in the film stills, as the pictures reflect the real context of fashion photography in 1960’s London through the depiction of the photographer, of well-known fashion models and the use of clothes to match.

Artistic references

The photographic references in Blow-Up are also set in relation to other art forms. This contextualisation is essential for Antonioni’s understanding of photography. Antonioni was, unlike most other film directors, committed to the applied arts which he showed already in 1964 with his film Deserto Rosso, its abstract compositions based on Mark Rothko’s paintings. In Blow-Up an artistic reference of this nature becomes apparent in the character of the protagonist’s neighbour, an abstract painter named Bill, who is modelled on British artist Ian Stephenson. Also the oil paintings in the film were created by Ian Stephenson. They show abstract motifs that in the film are compared with the stylistically related ‘blow-ups’.

The Swinging Sixties

Michelangelo Antonioni filmed Blow-Up at the height of the Swinging Sixties, the social and artistic trends of which are rendered in the film. The agitation of youth culture so characteristic of this time í and not least of all initiated by the Beatles í is shown as well as its trendsetting figures. Thus a concert by the British band The Yardbirds, with Jimmy Page, the subsequent founder of Led Zeppelin, served as a filming location. The scene of the infamous Pot-Party in the film was shot in the apartment of the art and antique dealer Christopher Gibbs, who shaped the fashion look of the Swinging Sixties.

British art of the 1960s was also essential for Antonioni as it anticipated many of those abstract tendencies that set the tone for Blow-Up. There was, for instance, the pop art artist Richard Hamilton who created blow-ups from ordinary postcards, thus reducing motifs to dots. Or Nigel Henderson, a member of the Independent Group, who had already produced photos in the 1950s, in which he pointed out their material qualities by creasing them and using special procedures for the negatives.

As much as Antonioni’s work is rooted in the 1960s, it is nevertheless a timeless classic that is still relevant for today’s art. This becomes apparent in the exhibition by means of selectively chosen contemporary works that refer to Blow-Up. Particularly the filmic outline on the representation of images and their ambiguity serves as the artistic basis for the creations of various contemporary photographers. Blow-Up has lost none of its relevance for art since its creation in 1966.”

Press release from the Albertina website

 

Don McCullin. 'Thomas' blow-ups from the Park' 1966

 

Don McCullin
Thomas’ blow-ups from the Park
1966
Courtesy Philippe Garner
© New Visions Film Distribution GmbH / Turner Entertainment Co. – A Warner Bros. Entertainment Company. All rights reserved.

 

Don McCullin. 'Thomas' blow-ups from the Park' 1966

 

Don McCullin
Thomas’ blow-ups from the Park
1966
Courtesy Philippe Garner
© New Visions Film Distribution GmbH / Turner Entertainment Co. – A Warner Bros. Entertainment Company. All rights reserved.

 

Patrick Hunt. 'David Bailey on the set of G.G. Passion' 1966

 

Patrick Hunt
David Bailey on the set of G.G. Passion
1966
Courtesy Philippe Garner

 

Arthur Evans. 'Veruschka von Lehndorff with David Hemmings in "Blow Up" (directed by Michelangelo Antonioni)' 1966

 

Arthur Evans
Veruschka von Lehndorff with David Hemmings in “Blow Up” (directed by Michelangelo Antonioni)
1966
Film still
Private collection Vienna
Courtesy: New Visions Film Distribution GmbH

 

David Bailey. 'Brian Epstein (Box of Pin-Ups)' 1965

 

David Bailey
Brian Epstein (Box of Pin-Ups)
1965
V & A Images / Victoria and Albert Museum
© David Bailey

 

Shezad Dawood. 'Make it big (Blow-Up)' 2002/3

 

Shezad Dawood
Make it big (Blow-Up)
2002/3
Film still
Courtesy of the artist and Paradise Row, London

 

Richard Hamilton. 'Swinging London III' 1972

 

Richard Hamilton
Swinging London III
1972
Kunstmuseum Winterthur
© Swiss Institute for Art Research, Zurich, Jean-Pierre Kuhn purchase in 1997

 

 

Exhibition texts

Shot in London in 1966, Michelangelo Antonioni’s masterpiece Blow-Up confronts its audience with the manifold genres of photography and their different social references with a precision like no other feature film. The director involved some of the most interesting photographers of the day in the production of the film. The photojournalist Don McCullin was on set as were the fashion photographers John Cowan and David Montgomery as well as the paparazzo Tazio Secchiaroli. They served as models for Antonioni’s protagonist, took photographs for Blow-Up, and, not least, made their work available to the filmmaker.

Set against the social and artistic backdrop of London’s Swinging Sixties, Blow-Up tells us about a fashion photographer by the name of Thomas (David Hemmings) who secretly photographs two lovers in a park. He later enlarges these pictures and believes that he has coincidentally documented a murder. The blow-ups reveal a man lurking in the trees with a gun and, as Thomas supposes, a corpse. Fashion shootings and Thomas’s work on a book with reportage photographs featuring homeless people in London provide two further strands of reference in the film.

Presenting these contexts in five thematic sections, the exhibition in the Albertina offers a pointed cross-section of tendencies in the photography of the 1960s. The show not only explores the photo-historical circumstances under which Blow-Up was made but also presents èrealê works of art Antonioni integrated into his film, as well as photographs he commissioned for the story. The visual translation of the film into stills constitutes another important field thematized in the exhibition. A selection of more recent works of art highlights the timelessness of Antonioni’s film.

Making film stills

Making film stills involves a complex production process in the course of which scenes of a film are specially reenacted in front of the still photographer’s camera. The difficulties the photographer is faced with result from the difference between film and photography as media. He has to transform the contents of a medium that renders movements and sequences of events in time into a photograph that freezes them in a single static moment.

Arthur Evans’s stills for Blow-Up go far beyond the genre’s traditional function of promoting a film. Evans created series of pictures which allow us to reconstruct certain sequences of movement and depict scenes not shown in the film. Hence his stills for Blow-Up are meta-pictures that shed light on the film from another perspective.

Voyeurism

The act of looking and the gaze through the eye of a photographer’s camera are the central motifs of Blow-Up, which becomes particularly evident in the famous scene in the park. This part of the film depicts the dynamics resulting from a camera focusing on persons and capturing them in a picture. Antonioni presents his protagonist as a paparazzo and voyeur secretly photographing people in the tradition of Alfred Hitchcock’s Rear Window (1954). Hidden behind shrubs, trees, and a fence, he watches a pair of lovers. The camera serves as an instrument for peeping through the keyhole, as it were. The dialogic dimension between photographer and model is revealed when the woman (Vanessa Redgrave) spots the photographer. She defends herself against Thomas’s invasive gaze, bites his hand, and runs away. The aesthetic of Thomas’s photographs shot in the park corresponds to the situation of their taking. The pictures are imbued with the instantaneousness and spontaneity deriving from the photographerés wish to wrest a single picture from a dynamic context in a fraction of a second.

It is no coincidence that the photographer Tazio Secchiaroli was present on set in the very hours this scene was shot. Secchiaroli was an Italian paparazzo who had been after the suspects in a still unresolved murder case, the Montesi scandal, with his camera. Made against the background of this political scandal, Federico Fellini’s film La dolce vita (1960) features pushy photo reporters modelled after Secchiaroli.

Blow-Ups

The blow-ups of Thomas’s photographs shot in the park are the most famous pictures featured in Antonioni’s film. The filmmaker entrusted the renowned photojournalist Don McCullin with taking them. Following Antonioni’s instructions, McCullin had to position himself in the same places as Thomas in the film to reproduce his perspectives. He also used the same Nikon F camera the protagonist works with in Blow-Up. In order to ensure that the process of taking the pictures we see in the film corresponds with the photographer’s results, McCullin advised the actor David Hemmings on how to proceed. The actor learned how to handle the 35-mm camera correctly and was instructed about the body language connected with using it.

Fashion photography

The metropolis of London was the center of a new kind of fashion photography in the 1960s – a renown inseparably bound up with three names to this day: David Bailey, Terence Donovan, and Brian Duffy, also known as Black Trinity. Relying on 35-mm cameras, which had hitherto mainly been used for reportage photographs and ensured a supposedly spontaneous and dynamic pictorial language, these three photographers staged their models in unusual places outside their studios.

In preparing his film, Antonioni had meticulously researched the photographer’s living and working conditions by means of a several-page questionnaire in which he even inquired into their love relationships and eating habits. It was David Bailey who served as a model for the protagonist of Blow-Up. For his dynamic body language in the fashion shootings, for instance, Thomas took the cue from him. The style of clothes Thomas wears is indebted to that of the British fashion photographer John Cowan. Cowan made his studio available to Antonioni for the studio shots and acted as the filmmaker’s adviser. The photographs seen on the studio wall in Blow-Up are fashion photographs by Cowan which Antonioni chose for the film.

David Montgomery

David Montgomery is a US-American fashion photographer living in London. Before shooting his film, Antonioni visited him in his studio to watch him working with Veruschka, Jill Kennington, and Peggy Moffitt – the models he would subsequently cast for Blow-Up. David Montgomery has a cameo appearance in the beginning of the film: we see him taking pictures of the model Donyale Luna on Hoxton Market in London’s East End. When this scene was shot, he actually made the fashion photographs featuring Luna which he pretends to take in the film. Since Montgomery was no actor by his own account, he had to really take pictures in order to be able to play the scene in a convincing manner.

Arthur Evan’s fashion photographs

Arthur Evans, the still photographer, depicted the models appearing in Blow-Up in groups and in individual portraits. These pictures taken on set are very unusual for a still photographer, because they do not show scenes of the film, but are independently staged fashion photographs. The models’ costumes were designed by Jocelyn Rickards, the hats were made by James Wedge. Evans translated the linear patterns characteristic of both designers into graphic compositions in his photos.

Social reportage

Michelangelo Antonioni characterizes his film’s protagonist also as a social reportage photographer who, for a book project on London he is working on, secretly takes pictures in a homeless shelter. A scene of the film has Thomas showing his publisher a dummy of the volume. The portraits in it were made by the photojournalist Don McCullin; their originals are presented in the exhibition for the very first time.

The pictures were taken in London’s East End in the early 1960s, when the area was notorious for its residents’ poverty, miserable housing conditions, and racial unrest. The photographer provides a cross-section of its inhabitants whom he mainly characterizes through their occupation. The two-fold orientation of the film’s protagonist as fashion and reportage photographer is based on fact, as illustrated by both David Bailey and David Montgomery. The stylistic boundaries between the two genres blur in their works. The strategy of picturing models in urban surroundings with a 35-mm camera, for example, is clearly rooted in reportage photography.

Swinging London: Art and Life

Michelangelo Antonioni filmed Blow-Up in the heyday of London’s Swinging Sixties whose social and artistic trends are depicted in the film. He captured the youth culture and its agitation so characteristic of these years – which was not least triggered by the Beatles – as well as the protagonists of the scene. One location he chose was a concert of the Yardbirds, a British band counting Jimmy Page, who would found Led Zeppelin, among its players. The famous pot-party in Blow-Up was shot in the art and antique dealer Christopher Gibbs’ flat, who determined the fashion look of the Swinging Sixties to a remarkable degree.

The British art of the 1960s was also very important to Antonioni, as it already anticipated many of the abstract tendencies informing Blow-Up. The Pop artist Richard Hamilton, for example, used to enlarge everyday picture postcards, reducing their motifs to an abstract dot matrix. Nigel Henderson, a member of the Independent Group, had already emphasized the material qualities of his photos in the 1950s by folding his prints and employing negative techniques. Antonioni integrated works by British artists: for example a picture by Peter Sedgley, a representative of Op art, and oil paintings by Ian Stephenson into his film.

Ian Stephenson

Antonioni’s understanding of photography was informed by painting í an influence that becomes manifest in the character of the protagonist’s neighbor, in Blow-Up a painter named Bill. Antonioni compares the neighbor’s abstract paintings with the photographer’s blow-ups. When Thomas and his neighbor talk about the paintings, Bill maintains that he does not see much in them while painting them and only finds meaning in them later on. This form of reception tallies with Thomas’s attempt to determine the meaning of his similarly abstract enlargements.

The character of the painter is based on the British artist Ian Stephenson. Antonioni visited the artist in his studio before he started shooting Blow-Up. He watched the painter at work and selected the paintings he wanted to use in the film.

Blow-Up

The photographs central to Antonioniés film are the blow-ups of the pictures which the protagonist has taken in the park and which he examines meticulously. The enlargements reveal a man with a pistol lurking in the trees and a mass in the grass, which Thomas interprets as a lifeless body. To make the presumed corpse more visible Thomas enlarges the photograph again and again until it shows nothing but its grain and materiality, despite the photographs inherent relation to reality.

Antonioni uses the blow-ups to question the representation of reality by media and their specific modes of perception. He interlinks these considerations with the film. The final scene of Blow-Up shows Thomas coming upon a group of mimes playing an imaginary game of tennis. When the (invisible) ball lands behind the fence, Thomas joins in the mimes’ game, picks up the ball from the lawn and throws it back to the players. A camera pan traces the trajectory of the invisible ball. In evoking the ball without showing it, Antonioni confronts us with the most radical abstraction: the motif is not rendered as an abstract or blurry form like in the enlargements, but is altogether absent. The media-theoretical implications of Blow-Up are still the subject of conceptual photographs today. Like Antonioni, the Italian Ugo Mulas and the American Allan McCollum, for example, question photography’s relation to reality in their blow-ups.

Le montagne incantate

The nucleus for the blow-ups in the film is to be found in a series of artworks titled Le montagne incantate (The Enchanted Mountains), which Antonioni started working on in the mid-1950s. The filmmaker photographically enlarged his small-format abstract watercolors, making the material qualities of the paper and the application of the paint visible. Consequentially, Antonioni recommended the use of a magnifying glass – as used by the protagonist in Blow-Up – as the ideal instrument for viewing these pictures.

Text from the Albertina website

 

Brian Duffy. 'Jane Birkin' 1960s

 

Brian Duffy
Jane Birkin
1960s
© Brian Duffy Archive

 

Eric Swayne. 'Grace and Telma, Italian Vogue, 1966' 1966

 

Eric Swayne
Grace and Telma, Italian Vogue, 1966
1966
Courtesy Tom Swayne
© Eric Swayne

 

Terence Donovan. 'The Secrets of an Agent' 1961

 

Terence Donovan
The Secrets of an Agent
1961
© Terence Donovan Archive

 

Ian Stephenson. 'Still Life Abstraction D1' 1957

 

Ian Stephenson
Still Life Abstraction D1
1957
© Kate Stephenson, widow of Ian Stephenson

 

Jill Kennington. "Blow-Up" 1966

 

Jill Kennington
“Blow-Up”
1966
© New Visions Film Distribution GmbH / Turner Entertainment Co. – A Warner Bros. Entertainment Company. All rights reserved.

 

Don McCullin. 'Down-and-out begging for help, Aldgate, 1963' 1963

 

Don McCullin
Down-and-out begging for help, Aldgate, 1963
1963
© Don McCullin, courtesy Hamiltons Gallery, London

 

Don McCullin. 'British Butcher, East London' c. 1965

 

Don McCullin
British Butcher, East London
c. 1965
© Don McCullin Courtesy Hamiltons Gallery, London

 

Terry O'Neill. 'David Bailey photographing Moyra Swan' 1965

 

Terry O’Neill
David Bailey photographing Moyra Swan
1965
© Terry O’Neill – Courtesy Philippe Garner

 

Tazio Secchiaroli. 'David Hemmings and Veruschka von Lehndorff in "Blow-Up" (directed by Michelangelo Antonioni)' 1966

 

Tazio Secchiaroli
David Hemmings and Veruschka von Lehndorff in “Blow-Up” (directed by Michelangelo Antonioni)
1966
Filmstill
Source: BFI stills
© New Visions Film Distribution GmbH / Turner Entertainment Co. – A Warner Bros. Entertainment Company. All rights reserved.

 

David Montgomery. 'Donyale Luna on the set of "Blow-Up"' 1966

 

David Montgomery
Donyale Luna on the set of “Blow-Up”
1966
© David Montgomery

 

 

Albertina
Albertinaplatz 1
1010 Vienna, Austria
T: +43 (0)1 534 83-0

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Wednesday 10 am – 9 pm

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31
Jul
14

Exhibition: ‘Knud Lonberg-Holm: The Invisible Architect’ at Ubu Gallery, New York Part 2

Exhibition dates: 6th May – 30th September 2014

 

The second part of this posting about the work of architect Knud Lonberg-Holm. “Backside-views of buildings and fire escapes, rather than historicist ornamental facades, are presented in their “unselfconscious beauty” in opposition to traditional, pictorialist architectural photography.” You only have to look at the photographs of the city by Alfred Stieglitz or Berenice Abbott taken at around the same time to notice the difference – less romantic, more “modern” in their geometry and form.

If it weren’t for the shock of seeing 1920s cars at the bottom of some of the images (for example, Detroit, Rear Façade of a Hotel, 1924 below) you could almost believe that they had been made 40 years later, around the time of Bernd and Hilla Becher. These photographs are monumental, industrious but are tinged with humanity – the billboards, cars, people and advertising signs that hover at the bottom or in the deep shadows of the image. Then look at the tonality and atmosphere of the images, including the vibration of light in the two Dazzlescapes (New York, Madison Square and New York, Times Square, both 1923 below).

I don’t think I have ever seen a better collection of images of city architecture.

Marcus

.
Many thankx to Ubu Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I’ve always been annoyed by rummaging through the past; the future interests me much more.”

.
Knud Lonberg-Holm

 

 

Knud Lonberg-Holm. 'Design for the Chicago Tribune Tower Competition' West elevation 1922

 

Knud Lonberg-Holm
Design for the Chicago Tribune Tower Competition
West elevation
1922
Vintage photograph mounted on board
9 1/8 x 3 5/8 inches (23.2 x 9.2 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Design for the Chicago Tribune Tower Competition' West view axonometric 1922

 

Knud Lonberg-Holm
Design for the Chicago Tribune Tower Competition
West view axonometric
1922
Vintage photograph mounted on board
8 7/8 x 4 5/8 inches (22.5 x 11.7 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Equity Trust Building - Oblique View' 1923

 

Knud Lonberg-Holm
Equity Trust Building – Oblique View
1923
Reproduced in Erich Mendelsohn’s Amerika, p. 41
Vintage gelatin silver print
4 3/8 x 3 1/4 inches (11.1 x 8.3 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Woolworth Building - Oblique View' 1923

 

Knud Lonberg-Holm
Woolworth Building – Oblique View
1923
Reproduced in Erich Mendelsohn’s Amerika, p. 40
Vintage gelatin silver print
4 1/4 x 3 1/4 inches (10.8 x 8.3 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Design for the Chicago Tribune Tower Competition' Side elevation with Tribune sign visible 1922

 

Knud Lonberg-Holm
Design for the Chicago Tribune Tower Competition
Side elevation with Tribune sign visible
1922
Vintage photograph mounted on board
9 1/8 x 4 7/8 inches (23.2 x 12.4 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Design for the Chicago Tribune Tower Competition' Preliminary side elevation 1922

 

Knud Lonberg-Holm
Design for the Chicago Tribune Tower Competition
Preliminary side elevation
1922
Photograph mounted on board
9 x 4 5/8 inches (22.9 x 11.7 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

 

“Throughout the 1920s, he traveled to other American cities like Chicago and New York City, where, with a 35-millimeter handheld Leica, he took worm’s-eye views and extreme close-ups of skyscrapers, the back sides of buildings, fire escapes, billboards, and dazzling “lightscapes,” ignoring – for the most part – the facades of the buildings. Some of these images would appear, uncredited, in Erich Mendelsohn’s 1926 publication Amerika: Bilderbuch eines Architekten, the first book on the “International Style” in American architecture. (Only in an expanded, later edition from 1928 is Lonberg-Holm credited for 17 of the images.)

Soon the photographs cropped up in design and architecture journals in Holland, Germany, and Russia. “They received acclaim for being progressive and dynamic presentations of technology, commerce, and urbanization,” says Adam Boxer, founder and owner of Ubu Gallery. “To expose Lonberg-Holm’s role as photographer means one can situate him in his deserved role – a pioneer of New Photography.” As a correspondent for the avant-garde, having his images and writings appear in radical European Modernist reviews – such as the Functionalist-Constructivist Swiss bulletin ABC Beitrage zum Bauen (Contributions on Building) and the Dutch i10 – were of crucial importance, since they circulated amongst members of the European vanguard. By the 1930s, however, Lonberg-Holm had given up architecture for marketing research, and his photographs, never signed or dated, no longer circulated. …

Lonberg-Holm also questioned how architecture was practiced and he pioneered the idea of the life cycle of a building. Decades before William McDonough discovered cradle-to-cradle thinking, Lonberg-Holm had been trying to put across the concept that all buildings, like all organisms, are subject to a life cycle, as predictable and as inevitable as the cycles in nature. “The building cycle involves research, design, construction, use, and elimination – and repeat,” wrote an editor in the January 1960 issue of Architectural Forum. “One of Lonberg-Holm’s chief contentions is that design that anticipates the cycle as a whole makes each succeeding step more rational and easier… Lonberg-Holm’s principle, ‘Anticipate remodeling in the initial design,’ carries a corollary, which might be put this way, in keeping with the very important principle of design articulation: ‘Design each “system” in the building – the structural system, the heating or the air-conditioning system, the wiring, the plumbing, etc. – to be self-contained for easy assembly, with interconnections to other systems held to a minimum and made easy to alter.'”

Extract from Paul Makovsky. “The Invisible Architect of Invisible Architecture,” on the Metropolis website [Online] Cited 18/07/2014

 

Knud Lonberg-Holm. 'Detroit' 1924

 

Knud Lonberg-Holm
Detroit
1924
Reproduced in Erich Mendelsohn’s Amerika, p. 67
Vintage gelatin silver print
4 1/4 x 3 1/4 inches (10.8 x 8.3 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Detroit, Rear Areaway' 1924

 

Knud Lonberg-Holm
Detroit, Rear Areaway
1924
Reproduced in Erich Mendelsohn’s Amerika, p. 91
Vintage gelatin silver print
4 1/2 x 3 1/2 inches (11.4 x 8.9 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

During the 1920s, Lonberg-Holm traveled to American cities like Detroit, Chicago, and New York. With his 35-millimeter Leica camera, he took extreme close-ups of skyscrapers (such as this rear view Detroit Hotel, above), the back sides of buildings, fire escapes, billboards, and dazzling nighttime views.

 

Knud Lonberg-Holm. 'Detroit' 1924

 

Knud Lonberg-Holm
Detroit
1924
variant cropping reproduced in Erich Mendelsohn’s Amerika, p. 21
Vintage gelatin silver print
4 3/8 x 3 3/8 inches (11.1 x 8.6 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Detroit, Rear Façade of a Hotel' 1924

 

Knud Lonberg-Holm
Detroit, Rear Façade of a Hotel
1924
Reproduced in Erich Mendelsohn’s Amerika, p. 89
Vintage gelatin silver print
4 1/2 x 3 3/8 inches (11.4 x 8.6 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Chicago, Skyscraper of the Second Period' c. prior to 1926

 

Knud Lonberg-Holm
Chicago, Skyscraper of the Second Period
c. prior to 1926
Reproduced in Erich Mendelsohn’s Amerika, p. 77 (right)
Vintage gelatin silver print
4 3/8 x 3 3/8 inches (11.1 x 8.6 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

KLH_18_HR-WEB

 

Knud Lonberg-Holm
Chicago, 2 Skyscrapers
c. prior to 1926
Reproduced in Erich Mendelsohn’s Amerika, p. 75
Vintage gelatin silver print
4 1/2 x 3 1/2 inches (11.4 x 8.9 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

 

Knud Lonberg-Holm: The Invisible Architect

Lonberg-Holm was the first architect in my knowledge to talk about the ultimately invisible architecture. In 1929, when I first met him, he said the greatest architect in history would be the one who finally developed the capability to give humanity completely effective environmental control without any visible structure and machinery. Thus we have in our day an unsung Leonardo of the building industry, whose scientific foresight and design competence are largely responsible for the present world-around state of advancement of the building arts.

.
Buckminster Fuller, 1968

 

The historical documents in this collection represent a hitherto unexplored aspect of the influence of European modernist architects – specifically, those who emigrated to the United States early and voluntarily, before the rise of fascism necessitated the wholesale evacuation of the European avant-garde. The seemingly disparate archive of photographs, drawings, diagrams and correspondence can be grouped around a unifying theme: the realization of the avant-garde ambition of integration and control of architectural production through industrialization; and around a central figure: the architect Knud Lonberg-Holm. The documents bear witness to a complex history that is not easily tracked elsewhere. This is due, in part, to the fact that they bridge two continents, and in part because they unveil processes of reform, such as the scientific conversion of the institutions of architectural practice and the transformation of the project, that were aimed at the most mundane level of building, not at exceptional structures. Moreover, the documents show this professional and anonymous destiny together in line with inversely artistic and revolutionary origins. Thus, the archive documents a phenomenon of cultural disappearance, bringing missing substance to the link between the Americanism of the European avant-garde and the history of modern architecture in the United States.

A native of Denmark, which he leaves in 1923 for the United States, Knud Lonberg-Holm (1895-1972) is the emblematic figure of this disappearance. Initially considered a “pioneer of modern architecture” by the anthropologists of the 1920s, and even held representative of “the space-time conception” by Henry Russell Hitchcock, his true contributions will be ever more unacknowledged as they become more fundamental. First of the modernist émigrés in the United States, he becomes the obliged correspondent for the European avant-garde, in particular for the De Stijl group and also the Berlin Constructivists, with whom he was closest. He was a contributor to both ABC and i10, a member of ASNOVA, a collaborator of Buckminster Fuller, and also the American delegate to CIAM with Richard Neutra. His experiments with photography in the early 1920s (diffused widely by J.J.P. Oud, Moholy-Nagy, Erich Mendelsohn, and others) were received with critical success in Europe and the USSR. This is due as much to the revolutionary use of extreme viewpoints from below and above, as to the renewal of the iconographic sources of modernism: the substitution of the imagery of the grain elevators and the “balancing of the masses,” for an aesthetic of structure and tension gleaned from the metallic skeletons of unfinished skyscrapers. In Lonberg-Holm, this aesthetic schism is accompanied by a renouncement of the project – a sort of Duchampian abandonment of the traditional identity of the architect, which intervenes at the moment he arrives in his work at a controlled resolution of the opposing influences of rationalism and neo-plasticism, for example in the McBride Residence project of 1926.

Lonberg-Holm’s institutional itinerary begins at the University of Michigan, Ann Arbor, in 1924-1925, where he introduces a basic design course similar to that of the Soviet Vkhutemas. Moving to New York in 1929, he enters the organization of the F.W. Dodge publishing corporation, initially at the journal The Architectural Record, where he devises both content and format, and then as the head of the research department of Sweet’s Catalog Service, the indispensable architect’s handbook of building products. The reorganization of Sweet’s Catalog, perhaps Lonberg-Holm’s most tangible contribution to modern architectural production in America, gives substance to his doctrinaire activity of the 1930s, concerned with urban obsolescence, cycles of production, and information theory. In collaboration with Czech designer Ladislav Sutnar, Sweet’s Catalog becomes a complete oeuvre of industrial and plastic organization. Its critical and enduring importance in the process of architectural production makes it an implemented avant-garde project, at an appreciable scale, and testament to Lonberg-Holm’s heretofore-unacknowledged influence on the development of a truly modern American architecture.

Marc Dessauce, 2003

 

Marc Dessauce (1962-2004) was an architectural historian who lived and worked in NYC and Paris. His research, exhibitions, and writings focused on the foundations of both American and European avant-garde architecture in the twentieth century. Marc assembled this arhive between 1986 and 1995 when he was a PhD candidate at Columbia University in the department of Art History. His book The Inflatable Moment: Pneumatics and Protest in ’68, was published by Princeton Architectural Press in 1999.

 

Knud Lonberg-Holm. 'New York, Madison Square' 1923

 

Knud Lonberg-Holm
New York, Madison Square
1923
Reproduced in Erich Mendelsohn’s Amerika, p. 31
Vintage gelatin silver print
4 1/8 x 3 1/4 inches (10.5 x 8.3 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'New York, Times Square' 1923

 

Knud Lonberg-Holm
New York, Times Square
1923
Reproduced in Erich Mendelsohn’s Amerika, p. 6
Vintage gelatin silver print
4 1/4 x 3 3/8 inches (10.8 x 8.6 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Amerika: Bilderbuch eines Architekten

Seventeen of Lonberg-Holm’s photographs appeared uncredited in Erich Mendelsohn’s 1926 book, a very influential volume on modern American architecture. Only in a later, expanded edition was Lonberg-Holm given credit. El Lissitzky was so impressed with Amerika that he said the volume “thrills us like a dramatic film. Before our eyes move pictures that are absolutely unique. In order to understand some of the photographs you must lift the book over your head and rotate it.”

 

Knud Lonberg-Holm. 'Sweet's Display Exposition des Techniques Américianes de l’Habitation et de l'Ubranisme (Information 1, 2, 3)' Paris, Grand Palais, June 14-July 21, 1946

 

Knud Lonberg-Holm
Sweet’s Display
Exposition des Techniques Américianes de l’Habitation et de l’Ubranisme
(Information 1, 2, 3)
Paris, Grand Palais, June 14-July 21, 1946
Vintage gelatin silver print
7 1/8 x 7 1/4 inches (18.1 x 18.4 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Sweet's Display Exposition des Techniques Américianes de l'Habitation et de l'Ubranisme (Biblioteque SS)' Paris, Grand Palais, June 14-July 21, 1946

 

Knud Lonberg-Holm
Sweet’s Display
Exposition des Techniques Américianes de l’Habitation et de l’Ubranisme
(Biblioteque SS)
Paris, Grand Palais, June 14-July 21, 1946
Vintage gelatin silver print
7 1/8 x 7 1/8 inches (18.1 x 18.1 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

A diagram from Development Index

 

A diagram from Development Index illustrating the interrelations of cultural and social factors, which Lonberg-Holm and Larson considered necessary to the practice of design. The index was a screening system intended to manage incoming and outgoing streams of data.

Larson and Knud Lonberg-Holm later collaborated on the idea of a “Development Index” – a systems-thinking approach and research tool that studied the interaction of human activity, environmental relations, and communications with the idea to improve the built environment. It was an attempt to manage information flow and, in a pre-Internet sort of way, provide relevant data through a centralized system, using what was then state-of-the-art media such as microfilm, microfiche, and electronics.

 

Wendingen "Skyscraper as a solution of the Housing Problem" No. 3, 1923

 

Wendingen
“Skyscraper as a solution of the Housing Problem”
No. 3, 1923
Paperbound volume
12 7/8 x 13 inches (32.7 x 33 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

'Shelter' Cover design by Knud Lonberg-Holm April 1938

 

Shelter
Cover design by Knud Lonberg-Holm
April 1938
Magazine cover
11 x 9 inches (27.9 x 22.9 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

'Shelter now' Cover design by Knud Lonberg-Holm Vol. 2, No. 4, May 1932

 

Shelter now
Cover design by Knud Lonberg-Holm
Vol. 2, No. 4, May 1932
Magazine cover
12 x 9 inches (30.5 x 22.9 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

The cover of a catalog for 'Multi-Measure Metal Enclosures'

 

Knud Lonberg-Holm with Latislav Sutnar
Multi-Measure (MM) Metal Enclosures
c. 1942-1944
Cover of catalog
11 x 8 1/2 inches (27.9 x 21.6 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

The cover of a catalog for Multi-Measure Metal Enclosures, Inc., designed with Ladislav Sutnar between 1942 and 1944. Lonberg-Holm collaborated with architect C. Theodore Larson at F.W. Dodge Corporation’s Sweet’s Catalog division to develop a systematic approach to organizing the information needed by the building industry. When graphic designer Ladislav Sutnar later joined him, they radically altered the way business information was streamlined, designed, and packaged, becoming pioneers of “information design” along the way.

 

i10 "America, Reflections" (by Knud Lonberg-Holm) No. 15, October 20, 1928

 

i10
“America, Reflections” (by Knud Lonberg-Holm)
No. 15, October 20, 1928
Paperbound volume
11 3/4 x 8 1/4 inches (29.8 x 21 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Lonberg-Holm’s 1928 essay on America for i10 – focused on the country’s obsession with time and efficiency – shows that the fields of communications, the car industry, elevators, railways, and the movie industry were more important to him. He wrote: “Time-study is a profession. And a highly paid profession. What the [Saint] Peters church was for the European Renaissance, Henry Ford’s assembly line is for America of today. The most perfect expression for a civilization whose god is efficiency. Detroit is the Mecca of this civilization. And the pilgrims come from all over the world to meditate before this always-moving line.”

 

Knud Lonberg-Holm. 'Photograph of "Modern Architecture" at Fifth Avenue' c. 1923-1924

 

Knud Lonberg-Holm
Photograph of “Modern Architecture” at Fifth Avenue
c. 1923-1924
Vintage gelatin silver print
4 1/2 x 2 3/4 inches (11.4 x 7 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Automobile Plant Detroit' 1931

 

Knud Lonberg-Holm
Automobile Plant
Detroit, 1931
Vintage gelatin silver print
5 1/4 x 4 1/4 inches (13.3 x 10.8 cm)
Titled on verso
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Photograph of Longberg-Holm' c. 1923-1924

 

Knud Lonberg-Holm
Photograph of Longberg-Holm
c. 1923-1924
Vintage gelatin silver print
4 1/2 x 2 3/4 inches (11.4 x 7 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. '48th Street/St. Nicholas Church scaffolding' c. 1923-1924

 

Knud Lonberg-Holm
48th Street/St. Nicholas Church scaffolding
c. 1923-1924
Vintage gelatin silver print
4 1/2 x 2 3/4 inches (11.4 x 7 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Photograph of Antenna' c. 1923-1924

 

Knud Lonberg-Holm
Photograph of Antenna
c. 1923-1924
Vintage gelatin silver print
4 1/2 x 3 1/2 inches (11.4 x 8.9 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Note from Iwao Yamawaki to Knud Lonberg-Holm Dessau, July 9, 1931

 

Note from Iwao Yamawaki to Knud Lonberg-Holm
Dessau, July 9, 1931
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm Iwao Yamawaki (attributed) 'Knud & his wife Ethel outside of Bauhaus' 1931

 

Knud Lonberg-Holm
Iwao Yamawaki (attributed)

Knud & his wife Ethel outside of Bauhaus
1931
Vintage gelatin silver print
4 3/8 x 3 3/8 inches (11.1 x 8.6 cm)
Dated & inscribed on verso
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

This photo, attributed to the Japanese Bauhaus-trained photographer Iwao Yamawaki, shows Lonberg-Holm and his wife, Ethel (who later became an art director for J. Walter Thompson advertising agency), at the Bauhaus in 1931. A friend of Bauhaus instructors László Moholy-Nagy, Josef Albers, Hannes Meyer, Walter Gropius, and Mies van der Rohe, Lonberg-Holm taught the first foundational course based on the Bauhaus model at the University of Michigan in 1924.

 

Knud Lonberg-Holm (1895-1972)

 

Knud Lonberg-Holm (1895-1972), an overlooked but highly influential Modernist architect, photographer, and pioneer of information design
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

 

Ubu Gallery
416 East 59th Street
New York 10022
Tel: 212 753 4444

Opening hour:
Monday – Friday 11 am – 6 pm

Ubu Gallery website

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26
Jul
14

Exhibition: ‘Knud Lonberg-Holm: The Invisible Architect’ at Ubu Gallery, New York Part 1

Exhibition dates: 6th May – 30th September 2014

 

I am so excited by this monster two-part posting about the work of architect Knud Lonberg-Holm. Not only are his drawings and models incredible but his photographs of industry and skyscrapers, taken mainly between 1924-26, are a revelation. The textures and inky blackness of his Dazzlescapes and the New Photography images of skyscrapers (both in Part 2) mark these images as the greatest collection of photographs of skyscrapers that I have ever seen. More comment tomorrow but for now just look at the dark Gotham-esque photograph The New – The Coming, Detroit, Streetcars (1924, below). The streetcar reminds me of the armoured trains so popular during the inter-war years and during World War II. And what a title: The New – The Coming…

Marcus

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Many thankx to Ubu Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Lonberg-Holm was the first architect in my knowledge ever to talk about the ultimately invisible architecture. In 1929, when I first met him, he said the greatest architect in history would be the one who finally developed the capability to give humanity completely effective environmental control without any visible structure and machinery.”

.
Buckminster Fuller

 

 

Knud Lonberg-Holm. 'The New - The Coming, Detroit, Streetcars' 1924

 

Knud Lonberg-Holm
The New – The Coming, Detroit, Streetcars
1924
Reproduced in Erich Mendelsohn’s Amerika, p. 73
Vintage gelatin silver print
3 1/4 x 4 1/4 inches (8.3 x 10.8 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'View from the roof' Detroit, 1924

 

Knud Lonberg-Holm
View from the roof
Detroit, 1924
Vintage gelatin silver print
2 3/4 x 4 1/2 inches (7 x 11.4 cm) approx.
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Detroit' 1924

 

Knud Lonberg-Holm
Detroit
1924
reproduced in Erich Mendelsohn’s Amerika, p. 71 (top)
Vintage gelatin silver print
3 3/8 x 4 3/8 inches (8.6 x 11.1 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Detroit, A New Street' 1924

 

Knud Lonberg-Holm
Detroit, A New Street
1924
reproduced in Erich Mendelsohn’s Amerika, p. 71 (bottom)
Vintage gelatin silver print
3 3/8 x 4 3/8 inches (8.6 x 11.1 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

 

“Ubu Gallery is pleased to present Knud Lonberg-Holm: The Invisible Architect, a debut exhibition devoted to this overlooked, yet highly influential, 20th Century modernist. Never-before-seen photographs, architectural drawings, letters, graphic design, and ephemera from Lonberg-Holm’s remarkably diverse career will be on view through August 1, 2014. The exhibition, which consists of selections from the extensive archive assembled by architectural historian Marc Dessauce, will solidify the importance of this emblematic figure in early 20th Century cultural and architectural history. Metropolis Magazine, the national publication of architecture and design, will publish an article on Knud Lonberg-Holm to coincide with this groundbreaking exhibition.

Born in Denmark, Knud Lonberg-Holm (January 15, 1895 – January 2, 1972), was an architect, photographer, author, designer, researcher, and teacher. Lonberg-Holm’s early work in Denmark and Germany initially associated him with the Berlin Constructivist and Dutch De Stijl groups. An émigré to America in 1923, Lonberg-Holm was a fundamental correspondent with prominent European architects and their modernist counterparts in the U.S. The exhibition will feature a selection of letters to Lonberg-Holm from a pantheon of the European avant-garde including László Moholy-Nagy, Walter Gropius, Theo Van Doesburg, Buckminster Fuller, Hannes Meyer, J.J.P. Oud, El Lissitzky, and Richard Neutra.

From 1924–1925, Lonberg-Holm was a colleague of Eliel Saarinen at the University of Michigan at Ann Arbor, where he taught a course in basic design modeled on the famed Bauhaus Vorkurs, the first-ever introduced in U.S. design schools. An agent of inter-continental communication, his reports on the state of American architecture appeared abroad. Lonberg-Holm’s 1928 article, Amerika: Reflections, featured buildings on the University of Michigan campus and appeared in the Dutch avant-garde publication i10, which employed Moholy-Nagy as its photo editor. The article not only contributed to international discourse on the building industry, but also touched on the “time-space convention,” a subject Lonberg-Holm would explore throughout his career. This publication, among others, will be on display.

Lonberg-Holm’s interest in American industry is best viewed in his collection of photographs taken between 1924-1926. These works document his pioneering views of industry and technology in burgeoning, jazz-age New York, Detroit, and Chicago; they would appear later, un-credited, in Erich Mendelsohn’s seminal 1926 publication Amerika, the first book on the ‘International Style’ in American architecture. Thirteen vintage photographs reproduced in Amerika will be on exhibit, as well as additional early photographs depicting technological advancements, such as cable cars and radio antennae, American culture in mass crowds and billboards, and the commercial architecture of skyscrapers and factories. Backside-views of buildings and fire escapes, rather than historicist ornamental facades, are presented in their “unselfconscious beauty” in opposition to traditional, pictorialist architectural photography. The content of the works coupled with progressive view points, like worm’s eye perspectives and extreme close-ups, align them squarely within the then emerging ‘New Photography.’ El Lissitzky wrote that the dynamic photos “grip us like a dramatic film.”1 Mendelsohn’s publication, featuring Lonberg-Holm’s dynamic photography, received immediate acclaim, domestically and abroad.

While still in Germany, Lonberg-Holm created a submission for the Chicago Tribune Tower competition of 1922. Although never officially submitted, the project was published widely in magazines and newspapers, alongside other prominent architects’ designs. From his office in the historically designed Donner Schloss in Altona, Germany, Lonberg-Holm envisioned a modern construction for Chicago that incorporated references to American mass culture, specifically the automobile. The West elevations on view show the Chicago Tribune sign, which includes circular signage reminiscent of headlights. The Side elevation exhibited clearly demonstrates how the printing plant function of the ground floors of the building, rendered in black, are visually distinct from the offices of the higher floors, rendered in white with black accents for visual continuity throughout the building. Lonberg- Holm’s proposed construction, whose outward visual design distinguished its internal functions, was reproduced in L’Architecture vivante, La Cite, Le Courbusier’s Almanach d’architecture in France and Walter Gropius’ Internationale Architektur in Munich; the Berliner Illustrirte Zeitung displayed his building next to that of Mies van der Rohe and a full spread devoted to the skyscraper, featuring Lonberg-Holm’s Chicago design adjacent to plans by Walter Gropius, Saarinen and van der Rohe, appeared in H. Th. Wijdeveld’s November/December 1923 issue of the innovative publication Wendingen.

The drawings Lonberg-Holm created during this first decade as an émigré are striking for their early use of European modernist, particularly Neo-plastic, influences. He was close with the DeStijl movement in Holland, and corresponded with both Theo van Doesburg and J.J.P. Oud, with whom he would continue to work within CIAM, the Congrès Internationaux d’Architecture Modern. Early renderings done by Lonberg-Holm in the U.S. demonstrate an affinity for DeStijl principles. His plans for the 1926 MacBride residence in Ann Arbor are dynamic and asymmetrical, with intersecting planes in simple primary colors. Surely the first American allusion to Gerrit Rietvel’s iconic 1924 Schröder House in Utrecht, Holland, the MacBride residence is one of the first ‘International Style’ modernist houses designed in the Western hemisphere.

Lonberg-Holm’s importance to and knowledge of European architectural trends resulted in an invitation by Jane Heap to participate in the 1927 landmark New York exhibition, Machine Age, which was heralded as “the first international exposition of architecture held in America.” This exhibition, held at the New York Scientific American Building, May 16-28, stressed the new mechanical world and its key player, the Engineer. Lonberg-Holm’s 1925 Detroit project, Radio Broadcasting Station, was featured. The New York’s review of the exhibition explicitly referenced Lonberg-Holm’s project, noting its “delicacy and exquisite technique of execution.”

Lonberg-Holm worked with the F.W. Dodge corporation for 30 years, first in the division responsible for The Architectural Record (1930-1932), and then as head of the research department of Sweet’s Catalog Service (1932-1960.) At The Architectural Record, Lonberg-Holm acted as research editor and wrote technical news, a precursor to his lifelong interest in data-driven analytics. During his New York based employment, Lonberg-Holm’s involvement with international architectural trends did not diminish. In addition to prolonged correspondence with the various directors of the Bauhaus, including Hannes Meyer, he and his wife Ethel would visit the Bauhaus at Dessau in 1931. In 1946, Lonberg-Holm was also ultimately a candidate to replace Moholy-Nagy as director of the Institute of Design in Chicago.

At the same time, Lonberg-Holm was involved in domestic architecture and building theory. Richard Neutra would reach out to Lonberg-Holm in 1928 for illustrations and photographs to include in his account of the modern architecture movement in the US; he would approach him again in 1932 to lecture on the West Coast. Lonberg-Holm and Neutra were the “American” representatives to CIAM. It was Lonberg-Holm who nominated Buckminster Fuller and Theodore Larson for membership into CIAM in 1932.

What little scholarship exists about Knud Lonberg-Holm briefly examines his nearly twenty-year relationship with the Czech pioneering graphic designer Ladislav Sutnar, with whom Lonberg-Holm worked at Sweet’s Catalog Service. From 1942 through 1960 at the research department of Sweet’s, the bible for all the building trades, Lonberg-Holm and Sutnar revolutionized the catalog by standardizing information techniques. They presented systemized communication through a simple, modern, and intelligible visual language that influenced all areas of architectural and graphic design. Together, Lonberg-Holm and Sutnar co-authored Catalog Design (1944), Designing Information (1947), and Catalog Design Progress (1950).

The vital roles and communication between city planning, architecture, and civil productivity where important to Lonberg-Holm and would be explored throughout his career. In A. Lawerence Kocher’s letter to Lonberg-Holm, the article “Architecture-or organized space” is referenced. This 1929 essay, published in Detroit, addressed the “building problem” in the US – the “an-organic structure of its cities” – and proposed “a new conception of city-planning based on a clearer understanding of the organic functions of a community.” Lonberg-Holm would be an important participant in the city planning survey of Detroit, one of CIAM’s analytical initiatives in 1932-1933. Field Patterns and Fields of Activity, a visual diagram further illustrating the interconnectivity of intelligence, welfare, production, and control in a community, graphically illustrates these early principles.

Collaboration was critical to Lonberg-Holm, who would work with Theodore Larson to improve information indexing and the production cycle. Field Patterns, as well as the visuals for Planning for Productivity (1940), were components of Lonberg-Holm’s collaboration with Theodore Larson. Lonberg-Holm sought to apply some of the theories set forth in Development Index. This collaborative project with Larson was published by the University of Michigan in 1953 and focused on the relationship between community, industry, and education, analytical theories that were proposed by Lonberg-Holm during the formation of the University’s Laboratory of Architectural Research. Lonberg-Holm’s 1949 visual diagram of the relationship between the university, the building industry, and the community, is on view, as well as the Sutnar-designed steps of Planning for Productivity. Lonberg-Holm had returned to the University as a guest lecturer and professor in the late 1940s and early 1950s. At the suggestion of Lonberg-Holm, Theordore Larson was among the new faculty hired at the University in 1948, along with Walter Sanders and William Muschenheim, whom Lonberg-Holm had worked with in the Detroit survey.

In 1949, Lonberg-Holm was issued a Dymaxion License and became a trustee to the Fuller Institute/Research Foundation; among the trustees are his contemporaries George Nelson and Charles Eames. Initially meeting Buckminster Fuller in c. 1929, he and Fuller would correspond throughout Lonberg-Holm’s life. Lonberg-Holm was a member of the Structural Studies Associates (SSA), a short-lived group of architects in the 1930s surrounding Fuller and his briefly published architectural magazine Shelter. A number of Shelter issues are on view, many of which have contributions by Lonberg-Holm; the cover of the May 1932 issue was designed by Lonberg-Holm. Planning for Productivity and Development Index were later data-driven projects that furthered the SSA’s and Fuller’s principles – that the evolution of science and technology would influence social progress and could be beneficial to the community only through research, analysis and macroapplication.

Arriving to the US a decade before his European contemporaries, Lonberg-Holm occupied a unique position as a cultural bridge, communicating between the US and Europe in a period when the state of art and architecture was radically changing. He exposed his students and colleagues to European protagonists of avant-garde architecture theory while enthusiastically exploring American industry and building. Exclusively through collaboration, Lonberg-Holm worked to modernize both architecture and design. Integral to Lonberg-Holm’s principles was that technology alone could not suffice as the sole perpetuator of architecture – advancements in building and new designs needed to promote human culture in an ever-evolving manner where new information was continuously integrated into design theory. Throughout his career, Lonberg-Holm embodied the antithesis of the stereotype architect, egocentric and insulated from the community in which his designs were to exist. From his beginnings at The Architectural Record to his final project, Plan for Europe 2000: Role of the Mass Media in Information and Communication, Lonberg-Holm held to the belief that a collective approach, with applied research, could form a generative knowledge base that could be cultivated for altruistic means.”

Text from the Ubu Gallery website

1. Beaumont Newhall, The History of Photography from 1839 to the Present, London, Seeker & Warburg, 1982, p. 1.

 

'Portrait of Knud Lonberg-Holm' New York, 1950s (prior to 1960)

 

Portrait of Knud Lonberg-Holm
New York, 1950s (prior to 1960)
Vintage gelatin silver print
6 7/8 x 10 inches (17.5 x 25.4 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

'Portrait of Knud Lonberg-Holm' New York, 1950s (prior to 1960)

 

Portrait of Knud Lonberg-Holm
New York, 1950s (prior to 1960)
Vintage gelatin silver print
7 7/8 x 9 1/2 inches (20 x 24.1 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Le Corbusier at CIAM Conference' c. 1954-1964

 

Knud Lonberg-Holm
Le Corbusier at CIAM Conference
c. 1954-1964
Vintage gelatin silver print
5 5/8 x 8 3/8 inches (14.3 x 21.3 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Buckminster Fuller, Lonberg-Holm and other' Bayside, New York Nd

 

Knud Lonberg-Holm
Buckminster Fuller, Lonberg-Holm and other
Bayside, New York
Nd
Vintage gelatin silver print
3 x 4 1/4 inches (7.6 x 10.8 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Photograph of the Dymaxion Car' Bridgeport, Connecticut, July 21, 1933

 

Knud Lonberg-Holm
Photograph of the Dymaxion Car
Bridgeport, Connecticut, July 21, 1933
Vintage gelatin silver print
7 5/8 x 9 3/4 inches (19.4 x 24.8 cm)
Stamped on verso
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

In July of 1933, the Dymaxion car was introduced in Bridgeport, Connecticut, where it caused a great stir. Lonberg-Holm can be seen holding the car door open while the artist Diego Rivera (who was in attendance with his wife and artist Frida Kahlo) looks on, coat on his arm.
Knud Lonberg-Holm. 'Diego Rivera and Frida Kahlo' Bridgeport, Connecticut, July 21, 1933

 

Knud Lonberg-Holm
Diego Rivera and Frida Kahlo
Bridgeport, Connecticut, July 21, 1933
Vintage gelatin silver print
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Radio Broadcasting Station' Photograph of Model Detroit, 1925

 

Knud Lonberg-Holm
Radio Broadcasting Station
Photograph of Model
Detroit, 1925
Vintage gelatin silver print
4 7/8 x 6 7/8 inches (12.4 x 17.5 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Radio Broadcasting Station' Photograph of Model Detroit, 1925

 

Knud Lonberg-Holm
Radio Broadcasting Station

Photograph of Model
Detroit, 1925
Vintage gelatin silver print
5 3/8 x 7 1/2 inches (13.7 x 19.1 cm)
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

Knud Lonberg-Holm. 'Photograph of Chicago's new skyline North of Randolph Street All new since 1926 except Wrigley and Tribune buildings' May 1929

 

Knud Lonberg-Holm
Photograph of Chicago’s new skyline
North of Randolph Street
All new since 1926 except Wrigley and Tribune buildings
May 1929
Vintage gelatin silver print
2 1/4 x 4 1/2 inches (5.7 x 11.4 cm)
Titled on verso
The Knud Lonberg-Holm Archive from the Marc Dessauce Collection; Courtesy Ubu Gallery, New York

 

 

Ubu Gallery
416 East 59th Street
New York 10022
Tel: 212 753 4444

Opening hour:
Monday – Friday 11 am – 6 pm

Ubu Gallery website

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25
Jul
14

Exhibition: ‘Out of the closets, into the streets: gay liberation photography 1971-73′ at Edmund Pearce Gallery, Melbourne

Exhibition dates: Tuesday 22nd July – Saturday 26th July, 2014

Artists represented: Philip Potter, John Storey, John Englart, Barbara Creed, Ponch Hawkes, Rennie Ellis
Curated by Dr Marcus Bunyan and Nicholas Henderson

 

 

LAST DAY TOMORROW = MAKE SURE YOU DON’T MISS IT IF YOU ARE IN MELBOURNE!

Dr Marcus Bunyan

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Many thankx to all the artists for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Curator Dr Marcus Bunyan talks about the exhibition Out of the closets, into the streets: Gay Liberation photography 1971-73 at Edmund Pearce Gallery, Melbourne July 2014

 

Phillip Potter. 'Gay is Good' 1971, printed 2014

 

Phillip Potter
Gay is Good
1971, printed 2014
Digital C type print on Kodak Endura Matte
© Phillip Potter

 

Phillip Potter. 'Queens' 1971, printed 2014

 

Phillip Potter
Queens
1971, printed 2014
Digital C type print on Kodak Endura Matte
© Phillip Potter

 

John Storey. 'Homosexual Law Reform' 1971, printed 2014

 

John Storey
Homosexual Law Reform
1971, printed 2014
Digital C type print on Kodak Endura Matte
© John Storey

 

Phillip Potter. 'I am a Lesbian and Beautiful' 1971, printed 2014

 

Phillip Potter
I am a Lesbian and Beautiful
1971, printed 2014
Digital C type print on Kodak Endura Matte
© Phillip Potter

 

Ponch Hawkes. 'Gay Liberation march, Russell Street, Melbourne' Melbourne, 1973

 

Ponch Hawkes
Gay Liberation march, Russell Street, Melbourne
Melbourne, 1973
Digital C type print on Kodak Endura Matte
© Ponch Hawkes

 

Ponch Hawkes. 'Gay Liberation march, Elizabeth Street, Melbourne' Melbourne, 1973

 

Ponch Hawkes
Gay Liberation march, Elizabeth Street, Melbourne
Melbourne, 1973
Digital C type print on Kodak Endura Matte
© Ponch Hawkes

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Photographer Rennie Ellis front and centre as always…

 

Rennie Ellis The Kiss, Gay Pride Week, Melbourne 1973

 

Rennie Ellis
The Kiss, Gay Pride Week, Melbourne 1973
1973, printed 2014
Silver gelatin photograph
© Rennie Ellis

.
Gays held a picnic in the Botannical Gardens, Melbourne during Gay Pride Week. They decided to play spin the bottle after forming a circle – the bottle can be seen at bottom left – and much kissing ensued. Lots of straights stopped to watch and laugh. Someone called the cops and the confrontation occurred that can be seen in the photograph below. Apparently, they were breaking some council by law about not playing games in the gardens, even though families were kicking footballs right next to them on the lawn.

 

Rennie Ellis Confrontation, Gay Pride Week Picnic, Botanical Gardens 1973

 

Rennie Ellis
Confrontation, Gay Pride Week Picnic, Botanical Gardens 1973
1973, printed 2014
Silver gelatin photograph
© Rennie Ellis

 

Barbara Creed. 'Julian Desaily and Peter McEwan in the back of a VW Combi van, Melbourne' Melbourne, c. 1971-73

 

Barbara Creed
Julian Desaily and Peter McEwan in the back of a VW Combi van, Melbourne
Melbourne, c. 1971-73
Digital C type print on Kodak Endura Matte
© Barbara Creed

 

Barbara Creed. 'Julian Desaily and Peter McEwan in the back of a VW Combi van, Melbourne' Melbourne, c. 1971-73

 

Barbara Creed
Julian Desaily and Peter McEwan in the back of a VW Combi van, Melbourne
Melbourne, c. 1971-73
Digital C type print on Kodak Endura Matte
© Barbara Creed

 

Barbara Creed. 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

Barbara Creed. 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

Barbara Creed. 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

Barbara Creed. 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

Barbara Creed. 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

 

Barbara Creed
Stills from a Super 8mm film of a Women’s Liberation march
Melbourne, 1973, printed 2014
Still from a Super 8mm film
Digital C type print on Kodak Endura Matte
© Barbara Creed

 

Anonymous. 'Photographs from Gay Pride Week, Adelaide, 1973'

Anonymous. 'Photographs from Gay Pride Week, Adelaide, 1973'

Anonymous. 'Photographs from Gay Pride Week, Adelaide, 1973'

Anonymous. 'Photographs from Gay Pride Week, Adelaide, 1973'

 

Anonymous
Photographs from Gay Pride Week, Adelaide, 1973
Adelaide, 1973
Digital C type print on Kodak Endura Matte
© Australian Lesbian and Gay Archives

 

John Englart. 'Sit down protest in Martin Place in protest at Council Officers preventing us handing out material' Sydney, 1973

 

John Englart
Sit down protest in Martin Place in protest at Council Officers preventing us handing out material
Sydney, 1973
Digital C type print on Kodak Endura Matte
© John Englart

 

John Englart. 'Gay Pride Week poster, outside the Town Hall Hotel, Sydney Town Hall' Sydney, 1973

 

John Englart
Gay Pride Week poster, outside the Town Hall Hotel, Sydney Town Hall
Sydney, 1973
Digital C type print on Kodak Endura Matte
© John Englart

 

John Englart. 'Dancing with the Hare Krishnas in the Sydney Domain' Sydney, 1973

 

John Englart
Dancing with the Hare Krishnas in the Sydney Domain
Sydney, 1973
Digital C type print on Kodak Endura Matte
© John Englart

 

Anonymous. 'Graffiti on Melbourne streets' 1971-73

Anonymous. 'Graffiti on Melbourne streets' 1971-73

Anonymous. 'Graffiti on Melbourne streets' 1971-73

 

Anonymous
Graffiti on Melbourne streets
1971-73

 

Phillip Potter. 'Portraits for CAMP Ink magazine' 1973

Phillip Potter. 'Portraits for CAMP Ink magazine' 1973

Phillip Potter. 'Portraits for CAMP Ink magazine' 1973

Phillip Potter. 'Portraits for CAMP Ink magazine' 1973

 

Phillip Potter
Portraits for CAMP Ink magazine
1973

.
Gay activist Lex Watson is the person in the bottom photograph. Lex sadly died very recently.

 

 

Installation photographs

Around the room, surrounded by colour and movement with elements of stillness

 

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

 

Title of the exhibition and opening images

 

Title of the exhibition with Barbara Creed's three 35mm black and white photographs

 

Title of the exhibition with Barbara Creed’s three 35mm black and white photographs

 

Phillip Potter and John Storey photographs of the first ever Gay Liberation protest in Sydney in 1971 to the right; then Ponch Hawkes four photographs followed by three photographs by Rennie Ellis

 

Phillip Potter and John Storey photographs of the first ever Gay Liberation protest in Sydney in 1971 to the right; then Ponch Hawkes four photographs followed by three photographs by Rennie Ellis

 

Phillip Potter and John Storey photographs of the first ever Gay Liberation protest in Sydney in 1971

 

Phillip Potter and John Storey photographs of the first ever Gay Liberation protest in Sydney in 1971.

From a series of photographs of the very first gay rights demonstration which attracts 70 people outside NSW Liberal Party headquarters in support of the pre-selection of Tom Hughes against a right wing challenge following his support for homosexual law reform.

 

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

John Englart's five photographs of Sydney Gay Pride Week march 1973 in the centre with Rennie Ellis at right of these

 

John Englart’s five photographs of Sydney Gay Pride Week march 1973 in the centre with Rennie Ellis at right of these

 

Phillip Potter portraits for CAMP Ink magazine 1973 at left with Graffiti in Melbourne 1971-73 at right

 

Phillip Potter portraits for CAMP Ink magazine 1973 at left with Graffiti in Melbourne 1971-73 at right

 

Graffiti in Melbourne 1971-73

 

Graffiti in Melbourne 1971-73

 

Stills from a super 8mm Women's Liberation march by Barbara Creed, 1973, at left with Phillip Potter portraits for CAMP Ink magazine 1973 at right

 

Stills from a super 8mm Women’s Liberation march by Barbara Creed, 1973, at left with Phillip Potter portraits for CAMP Ink magazine 1973 at right

 

Barbara Creed. 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

Barbara Creed. 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

 

Barbara Creed
Stills from a Super 8mm film of a Women’s Liberation march
Melbourne, 1973, printed 2014

 

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20
Jul
14

Exhibition: ‘Emmet Gowin’ at the Fondation Henri Cartier-Bresson, Paris

Exhibition dates: 14th May – 27th July 2014

 

Emmet Gowin is a superlative photographic artist. His images possess a unique sensuality that no other artist, save Frederick Sommer, dare approach.

His own family was his early significant subject matter, one to which only he had ready access. “I was wondering about in the world looking for an interesting place to be, when I realized that where I was was already interesting.”1 I feel that the photographs of his family are his strongest work for they image an intimate story, and Gowin is nothing if not a magnificent storyteller. Look at the beauty of images such as Nancy, Danville (Virginia) (1969, below) or Ruth, Danville (Virginia) (1968, below) and understand what awareness it takes to first of all visualise, the capture on the negative, then print these almost mystical moments of time.

As Gowin observed in his senior thesis, which was predicated upon the necessary co-ingredients of art and spirituality, “Art is the presence of something mysterious that transports you to a place where life takes on a clearness that it ordinarily lacks, a transparency, a vividness, a completeness.”2 He complemented this understanding of art and spirituality with an interest in science. He was in harmony with the physicists and the scientists, finding them to be the most poetic people of the age.3 Inspired by Sommer, Gowin perfected his printing technique through a respect for the medium, respect for the materials and conviction as to what the materials were capable of doing.4

“Sommer freely shared with Gowin his knowledge of photographic equipment, materials, chemicals and printing techniques and Gowin often repeats Sommer’s admonition to him: “Don’t let anyone talk you out of physical splendour.” Over the years Gowin developed methods of printing born from patient experimentation and a love of craft. His background in painting and drawing taught him that there are many solution to making a finished work of art… which he often builds to achieve the most satisfying integration of elements: “The mystery of a beautiful photograph really is revealed when nothing is obscured. We recognize that nothing has been withheld from us, so that we must complete its meaning. We are returned, it seems directly, to the sense and smell of its origin… A complete print is simply a fixed set of relationships, which accommodates its parts as well as our feelings. Clusters of stars in the sky are formed by us into constellations. Perhaps I feel that this constellation has enough stars, and doesn’t need any more. This grouping is complete. It feels right. Feeling, alone, tells us when a print is complete.””5

His later more universal work, such as the landscapes and aerial photographs, are no less emphatic than the earlier personal work but they are a second string to the main bow. The initial impetus of this work can be seen in the book Emmet Gowin Photographs as a development from still life photographs such as Geography Pages, 1974 (p. 62). This second theme took Gowin longer to develop but his photographs are no less powerful for it. His photographs of Petra possess the most amazing serenity of any taken at this famous site; his photographs of Mount St Helens after the volcanic eruption and the aerial photographs of nuclear sites and aeration ponds are among the strongest aerial photographs that I have ever seen. Gowin’s experimentation with the development of the negative, using different times and developers; his experimentation with the development of the print, sometimes using multiple developers and monotones or strong/subtle split toning (as can be seen in the photographs below) is outstanding. His poetic ability rouses the senses and is munificent but for me these photographs do not possess the “personality” or significance of his earlier family photographs. But only just, and we are talking fractions here!

“These photographs of the tracings of human beings reveal mankind not as a nurturer but as a blind and godlike power. Even his latest aerial agricultural landscapes made on route to nuclear sites have a magnificent indifference to human scale. For Gowin, confrontation of man’s part in the creation of ecological problems would seem to require the most transcendental point of view, and as his subjects have become more difficult and frightening, he has created his lushest and most seductive prints.”6

Gowin is an artist centered in a space of sensibility. An understanding of the interrelationships between people and the earth is evidenced through aware and clearly seen images. Gowin digs down into the essence of the earth in order to understand our habituation of it. How we fail to change the course we are on even as we recognise what it is that we are doing to the world. When the stimulus is constantly repeated there is a reduction of psychological or behavioral response and this is what Gowin pokes a big stick at. As he observes,

“We are products of nature. We are nature’s consciousness and awareness, the custodians of this planet… We begin as the intimate person that clings to our mother’s breast, and our conception of the world is that interrelationship. Out safety depends on that mother. And now I’m beginning to see that there’s a mother larger than the human mother and it’s the earth; if we don’t take care of that we will have lost everything.”7

I was luck enough to meet Emmet Gowin when he visited Australia in 1995. He had an exhibition in the small gallery in Building 2 in Bowens Lane at RMIT University, presented a public lecture and held a workshop with about 20 students. I remember I was bowled over by his intensity and star power and I admit, I asked a stupid question and fawned over him like a little lost puppy dog. The impetuousness of youth with stars in their eyes certainly got the better of me. Now when I look at the work again I am still in awe of the works sincerity, spirituality, sensuality and respect for subject matter. No matter what he is photographing.

Dr Marcus Bunyan for the Art Blart blog

.
Only two of the images are from the Fondation Henri Cartier-Bresson – the rest I sourced from the internet. Please click on the photographs for a larger version of the image.

 

 

“For me, pictures provide a means of holding, intensely, a moment of communication between one human and another.”

 

“There is a profound silence that whines in the ear, a breathless quiet, as if the light or something unheard was breathing. I hold my breath to make certain it’s not me. It must be the earth itself breathing.

.
Emmet Gowin

 

 

Emmet Gowin. 'Nancy, Danville (Virginia)' 1969

 

Emmet Gowin
Nancy, Danville (Virginia)
1969
Gelatin silver print
© Emmet Gowin, cortesy Pace/MacGill Gallery, New York

 

Emmet Gowin. 'Edith and Ruth, Danville (Virginia)' 1966

 

Emmet Gowin
Edith and Ruth, Danville (Virginia)
1966
Gelatin silver print
© Emmet Gowin, cortesy Pace/MacGill Gallery, New York

 

Emmet Gowin. 'Barry, Dwayne and Turkeys, Danville, Virginia' 1970

 

Emmet Gowin
Barry, Dwayne and Turkeys, Danville, Virginia 
1970
Gelatin silver print
© Emmet Gowin, cortesy Pace/MacGill Gallery, New York

 

 

Emmet Gowin, the catalog accompanying a retrospective now touring in Spain, is a great introduction to the artist’s works and a great keepsake for a fan. The writings by Keith Davis, Carlos Gollonet and Gowin himself identify the photographer’s humanist and spiritual roots and detail his journey from 1960’s-era people pictures focused on his wife, Edith and family in Danville, VA, to aerial photographs of ravaged landscapes, like the nuclear test grounds in Nevada, and his most recent project  archiving tropical, nocturnal-moths.

While his disparate bodies of work may look like geologic shifts in subject matter, Gowin talks in the book about the spiritual quest he’s on, and his realization that humankind inhabits the land, and that the land is a vital part of who we are. To my eye, what holds all the works together is Gowin’s never-ceasing focus on non-conventional beauty. His way of photographing both people and the wasted landscapes plays up the dark sublime. These are not traditional pretty pictures, but they are exquisitely beautiful. All Gowin photos smolder with emotion and feel like they were snapped with a breath held, bated with desire.

Roberta Fallon. “Emmett Gowin – From family of man to mariposas nocturnas at Swarthmore’s List Gallery,” on The Artblog website, March 22, 2012 [Online] Cited 05/07/2014

 

Emmet Gowin. 'Edith, Noël, Danville (Virginia)' 1971

 

Emmet Gowin
Edith, Noël, Danville (Virginia)
1971
Gelatin silver print
© Emmet Gowin, Courtesy Pace/MacGill Gallery, New York

 

Emmet Gowin. 'Edith, Danville (Virginia)' 1971

 

Emmet Gowin
Edith, Danville (Virginia)
1971
Gelatin silver print
7 3/4 x 9 7/8″ (19.7 x 25.1 cm)
Gift of Judith Joy Ross
© Emmet Gowin, Courtesy Pace/MacGill Gallery, New York

 

Emmet Gowin. 'Edith, Danville (Virginia)' 1970

 

Emmet Gowin
Edith, Danville (Virginia)
1970
Gelatin silver print
© Emmet Gowin, Courtesy Pace/MacGill Gallery, New York

 

Emmet Gowin. 'Edith, Newtown (Pennsylvania)' 1974

 

 

Emmet Gowin
Edith, Newtown (Pennsylvania)
1974
Gelatin silver print
© Emmet Gowin, cortesy Pace/MacGill Gallery, New York

 

Emmet Gowin. 'Ruth, Danville (Virginia)' 1968

 

Emmet Gowin
Ruth, Danville (Virginia)
1968
Gelatin silver print
© Emmet Gowin, cortesy Pace/MacGill Gallery, New York

 

Emmet Gowin. 'Edith, Chincoteague Island (Virginia)' 1967

 

Emmet Gowin
Edith, Chincoteague Island (Virginia)
1967
Gelatin silver print
© Emmet Gowin, Courtesy Pace/MacGill Gallery, New York

 

 

From May 14th to July 27th 2014, Fondation Henri Cartier-Bresson will hold an exhibition of the American photographer Emmet Gowin. This important retrospective is showing 130 prints of one of the most original and influential photographer of these last forty years. This exhibition shows on two floors his entire career: his most famous series from the end of the sixties, the moths’ flights and the aerial photographs. The exhibition organized by Fundación MAPFRE in collaboration with Fondation HCB is accompanied by a catalogue published by Xavier Barral edition.

Born in Danville (Virginia) in 1941, Emmet Gowin grows up in Chincoteague Island, in a religious family. His father, a Methodist minister gives him a righteous discipline and a strict education, while his mother, musician, was a gentle, nurturing presence. During his spare time, Emmet encounters the surrounding landscape and begins drawing.

He completes his high school education and enrolls in a local business school in 1951 and works at the same time at the design department of Sears, the multinational department store chain. In 1961, Gowin enters in the Commercial Art Department at Richmond Professional Institute, where he studies drawing, painting, graphic design, and history of Art. After a few months, he realizes that photography is the best mean of expression and gives him the possibility to seize the Fate and the Unexpected.

Gowin’s early photographic influences came in the form of books and catalogues such as Images à la Sauvette by Henri Cartier-Bresson, History of Photography by Beaumont Newhall or Walker Evans’s American Photographs. Emmet Gowin acquires his first Leica 35mm in 1962 and after two years spent observing the Masters of photography, he finally feels ready to affirm his own photographic style. In 1963, he goes for the first time in New York and meets Robert Franck who encouraged him.

The first Gowin’s portfolios realized in 1965, is technically simple in approach. While the subjects vary considerably, all are drawn from everyday life: kids playing outdoors, Edith’s family, adults in the streets or squares, cars and early pictures of Edith. They get married in 1964. Edith Morris and Emmet Gowin are born in the same city but they grew up in totally different families. Edith’s one, was more exuberant and emotionally close than Emmet’s. As we can discover in the first floor of the exhibition, Edith and her family are the heart of the photograph’s creative universe. As mentioned by Carlos Gollonet, curator of the exhibition, Gowin’s work, seen cumulatively, is a portrait of the artist.

In 1965, they move to Providence, and Emmet begins his studies with Harry Callahan at Rhode Island School of Design. He begins to consistently use a 4 x 5 inch view camera from this time on. This bigger negative produced prints with beautiful transparent details and correspondingly finer and smoother tonal scale.

Just before his first son’s birth, Elijah, in 1967, Emmet and Edith moved to Ohio, where he begins teaching at the Dayton Art Institute. This marks the start of a teaching career that spans more than four decades. He concentrates his work on Edith and let us going through his private life and proposes a very personal artistic vision of this work: I do not feel that I can make picture impersonally, but that I am affected by and involved with the situations which lead to, or beyond, the making of the pictures. In these years, he met Ralph Eugene Meatyard and Frederik Sommer, who would become his close friend and mentor.

At the end of the 1960’s, Gowin begins making circular images of Edith, her family, and their own household, both indoors and out. The Gowin’s second son, Isaac, born in 1974, was the subject – both before and after birth – of many of these circular 8×10 inch photographs, which give the impression of looking through a keyhole. At the beginning of the 1970’s, the exhibitions at the Light Gallery and MoMA mark a significant step toward his American success. In 1973, he’s appointed Lecturer at Princeton University. He is later appointed Full Professor, a position he will hold until his retirement in 2009. He inspired a new generation of photographers such as Fazal Sheikh, David Maisel or Andrew Moore.

From 1973, Gowin goes back to sources, nature and landscape and introduces the idea of Working Landscapes in which the contributions of many generations, overtime, shape the use and care of the land. He travels in Europe, Ireland and Italy, where he discovered the ancient Etruscan city of Matera. His first monograph, Emmet Gowin: photographs, is published in 1976. In 1982, the Queen Noor of Jordan, one of Gowin’s students at Princeton, invites him to photograph the archeological site of Petra. Some of these photos are exhibited on the second floor of the foundation. Later, he continues making views of nature and traveled overseas, reverting to a traditional rectangular format. His interest in gardens and the historical balance between nature and human culture stimulates a dedication to a larger landscape, recorded first from the ground and then from the air. He photographs the incredible destruction of the Mount St. Helens volcano, Washington, and spent years recording the inhabited – and often scarred – face of the American West. Gowin is not an environmental activist. Nonetheless, once he comes to know and experience these landscapes his acute moral and intellectual sense is also conveyed in his images. He wants to show the conflict that exists in our relationship with nature. “It is not a call for an action … It’s a call for reflection, meditation and consideration to be on a more intimate basis with the world.”

Over the past few years, Gowin has constantly photographed nocturnal moths. His scientific interest has led him to catalog thousands of species working alongside with biologists in tropical jungles. By chance, he traveled with a cutout silhouette of Edith in his wallet or luggage and produced a series of photographs in which Edith is once again the principal subject, in this case through her silhouette. They recall the instrument known as the physionotrace, a forerunner of the earliest photographs which was used to male silhouette reproducing the images of loved ones. Those images, printed on handmade paper with the silver image gold toned confirm that Emmet Gowin is one of the finest photographers of any period.”

Press release from the Fondation Henri Cartier-Bresson website

 

Emmet Gowin. 'Old Handford City Site and the Columbia River, Handford Nuclear Reservation, near Richland (Washington)' 1986

 

Emmet Gowin
Old Handford City Site and the Columbia River, Handford Nuclear Reservation, near Richland (Washington)
1986
Gelatin silver print
© Emmet Gowin, Courtesy Pace/MacGill Gallery, New York

 

 

The aerial photos, taken while flying over bomb test sites and waste water cachement basins and other scenes of industrial/military destruction are almost abstract to the eye. They are also very beautiful. Getting nose to nose with these works and reading the title card, however, allows the slowly-dawning realization that you are looking at a full blown horror. This suite of works dates from 1980 when Gowin took to the air to view the aftermath of the Mt. St. Helens volcanic eruption in Washington state and was taken with the way things not visible from “human” space below revealed themselves from above. In 1986 he started exploring man-made industrial inroads into the land from the air, flying over Hanford Reservation, for one, where nuclear reactors and chemical separation plants made scars on the land like nothing nature had done. These are truly devastating pictures, and what makes them more so is the thought that this is the tip of the iceberg and that many other sites on earth bear the scars of man-made intrusion.

Roberta Fallon. “Emmett Gowin – From family of man to mariposas nocturnas at Swarthmore’s List Gallery,” on The Artblog website, March 22, 2012 [Online] Cited 05/07/2014

 

Emmet Gowin. 'Aeration Pond, Toxic Water Treatment Facility, Pine Bluff, AK (Arkansas)' 1989

 

Emmet Gowin
Aeration Pond, Toxic Water Treatment Facility, Pine Bluff, AK (Arkansas)
1989
Toned gelatin silver print
© Emmet Gowin, Courtesy Pace/MacGill Gallery, New York

 

Emmet Gowin. 'Golf Course under Construction (Arizona)' 1993

 

Emmet Gowin
Golf Course under Construction (Arizona)
1993
Gelatin silver print
© Emmet Gowin, Courtesy Pace/MacGill Gallery, New York

 

Emmet Gowin. 'Aerial view: Mt. St. Helens rim, crater and lava dome' 1982

 

Emmet Gowin
Aerial view: Mt. St. Helens rim, crater and lava dome
1982
Gelatin silver print
© Emmet Gowin, Courtesy Pace/MacGill Gallery, New York

 

 

Every Time less than the pulsation of the artery

Is equal in its period & value to Six Thousand Years.

.
For in this Period the Poet’s Work is Done, and all the

                 Great

Events of Time start forth & are conceiv’d in such a

                Period

Within an Moment, a Pulsation of the Artery . . . . 

.
For every Space larger than a red Globule of Man’s

              blood

Is visionary, and is created by the Hammer of Los :

And every Space smaller than a red Globule of Man’s blood

            opens

Into Eternity of which this vegetable Earth is but a

           shadow.

.
William Blake. From “Milton”

 

Emmet Gowin. 'The Khazneh from the Sîq, Petra (Jordan)' 1985

 

Emmet Gowin
The Khazneh from the Sîq, Petra (Jordan)
1985
Gelatin silver print
© Emmet Gowin, Courtesy Pace/MacGill Gallery, New York

 

Emmet Gowin. 'Edith, Newtown (Pennsylvania)' 1994

 

Emmet Gowin
Edith, Newtown (Pennsylvania)
1994
Gelatin silver print
© Emmet Gowin, Courtesy Pace/MacGill Gallery, New York

 

Emmet Gowin. 'Edith, Danville (Virginia)' 1963

 

Emmet Gowin
Edith, Danville (Virginia)
1963
Gelatin silver print
© Emmet Gowin, Courtesy Pace/MacGill Gallery, New York

 

Emmet Gowin. 'Edith and Moth Flight' 2002

 

Emmet Gowin
Edith and Moth Flight
2002
Digital ink jet print 19 x 19 cm (7 1/2 x 7 1/2 in.)
National Gallery of Art, Washington, Charina Endowment Fund
© Emmet and Edith Gowin, Courtesy Pace/MacGill Gallery, New York

 

 

1. Gowin, Emmet quoted in Chahroudi, Martha. “Introduction,” in Emmet Gowin Photographs. Philadelphia Museum of Art, 1990, p. 10.
2. Ibid., p. 9.
3. Ibid., p. 11.
4. Ibid., p. 11.
5. Gowin quoted in Kelly, Jain (ed.,). Darkroom 2. New York, 1978, p. 43 quoted in Chahroudi, Martha. “Introduction,” in Emmet Gowin Photographs. Philadelphia Museum of Art, 1990, p. 11.
6. Chahroudi, Op. cit., p. 15.
7. Ibid., p. 15.

 

 

Fondation Henri Cartier-Bresson
2, impasse Lebouis, 75014 Paris

Opening hours:
Tuesday – Sunday 1pm – 6.30 pm
Saturday 11am – 6.45 pm
Late night Wednesdays until 8.30 pm
Closed on Mondays and between the exhibitions

Fondation Henri Cartier-Bresson website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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