Archive for the 'Man Ray' Category

03
Apr
12

Exhibition: ‘Eugène Atget: “Documents pour artistes”‘ at the Museum of Modern Art (MOMA), New York

Exhibition dates: 6th February – 9th April 2012

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“These are simply documents I make.”

Eugène Atget

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“One might think of Atget’s work at Sceaux as… a summation and as the consummate achievement of his work as a photographer – a coherent, uncompromising statement of what he had learned of his craft, and of how he had amplified and elaborated the sensibility with which he had begun. Or perhaps one might see the work at Sceaux as a portrait of Atget himself, not excluding petty flaws, but showing most clearly the boldness and certainty – what his old friend Calmettes called the intransigence – of his taste, his method, his vision.

John Szarkowski

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The first of two postings about the work of Eugène Atget, this exhibition at MOMA the first in twenty-five years to focus on his “Documents for artists.” Atget was my first hero in photography and the greatest influence on my early black and white photography before I departed and found my own voice as an artist. Through his photographs, his vision he remains a life-long friend. He taught me so much about where to place the camera and how to see the world. He made me aware. For that I am eternally grateful.

Many thankx to MOMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Eugène Atget
Coin, Boulevard de la Chapelle et rue Fleury 76,18e
June 1921
Matte albumen silver print
6 13/16 x 9″ (17.3 x 22.9 cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

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Eugène Atget
Cour, 7 rue de Valence
June 1922
Matte albumen silver print
7 x 8 15/16″ (17.8 x 22.7 cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

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Eugène Atget
Cour, 41 rue Broca
1912
Albumen silver print
6 5/8 x 8 1/4″ (16.9 x 21 cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

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“The sign above the entrance to Eugène Atget’s studio in Paris read Documents pour artistes (Documents for artists), declaring his modest ambition to create photographs for others to use as source material in their work. Atget (French, 1857–1927) made more than 8,500 pictures of Paris and its environs in a career that spanned over thirty years, from the late nineteenth century until his death. To facilitate access to this vast body of work for himself and his clients, he organized his photographs into discrete series, a model that guides the organization of this exhibition. The works are presented here in six groups, demonstrating Atget’s sustained attention to certain motifs or locations and his consistently inventive and elegant methods of rendering the complexity of the three-dimensional world on a flat, rectangular plate.

In 1925 the American artist Man Ray purchased forty-two photographs from Atget, who lived down the street from him in Montparnasse. Man Ray believed he detected a kindred Surrealist sensibility in the work, to which suggestion Atget replied, “These are simply documents I make.” This humility belies the extraordinary pictorial sophistication and beauty that is characteristic of much of Atget’s oeuvre and his role as touchstone and inspiration for subsequent generations of photographers, from Walker Evans to Lee Friedlander. This exhibition bears witness to his success, no matter the unassuming description he gave of his life’s work.

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A Note on the Prints

Atget made photographs with a view camera resting on a tripod. An example of his 24-by-18-centimeter glass plate negatives is on display here. Each print was made by exposing light-sensitive paper to the sun in direct contact with one of these negatives, which Atget numbered sequentially within each series. He frequently scratched the number into the emulsion on the negative, and thus it appears in reverse at the bottom of most prints. He also inscribed the number, along with the work’s title, in pencil on the verso of each print. These titles appear (with English translations where necessary) on the individual wall labels, preserving Atget’s occasionally idiosyncratic titling practices. The Abbott-Levy Collection at The Museum of Modern Art, to which the prints in this exhibition belong (except where noted), is composed of close to 5,000 distinct photographs and 1,200 glass plate negatives that were in Atget’s studio at the time of his death. The Museum purchased this collection in 1968 from photographer Berenice Abbott and art dealer Julien Levy, thanks to the unflagging efforts of John Szarkowski, then director of the Department of Photography, and in part to the generosity of Shirley C. Burden.

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Fifth arrondissement 

For more than thirty years, Atget photographed in and around Paris. Curiously, given the depth of this investigation, he never photographed the Eiffel Tower, generally avoided the grand boulevards, and eschewed picture postcard views. Instead Atget focused on the fabric of the city: facades of individual buildings (both notable and anonymous), meandering streetscapes, details of stonework and ironwork, churches, shops, and the occasional monument. Even a selective cross section of the photographs he made in the fifth arrondissement over the course of his career suggests that his approach, while far from systematic, might yet be termed comprehensive.

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Courtyards

Atget clearly relished the metaphorical and physical aspects of the courtyard – a space that hovers between public and private, interior and exterior – and he photographed scores of them, both rural and urban. The motif was chosen as the backdrop for what was likely Atget’s first photograph of an automobile (Cour, 7 rue de Valence), and it was versatile enough to transform itself depending on where Atget placed his camera (see the two views of the courtyard at 27 quai d’Anjou). The dark areas that appear in the upper corners of some prints are the result of vignetting: a technique in which the light coming through the camera’s lens does not fully cover the glass plate negative, allowing Atget to create an arched pictorial space that echoed the physical one before his camera.”

Wall text from the exhibition

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Eugène Atget
Rue de la Montagne-Sainte-Geneviève
June 1925
Gelatin silver printing-out-paper print
6 11/16 x 8 3/4″ (17 x 22.2 cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

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Eugène Atget
Maison où Mourut Voltaire en 1778, 1 rue de Beaune
1909
Albumen silver print
8 9/16 x 7″ (21.8 x 17.8 cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

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Eugène Atget
Balcon, 17 rue du Petit-Pont
1913
Albumen silver print
8 5/8 x 6 15/16″ (21.9 x 17.7 cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

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Eugène Atget: “Documents pour artistes presents six fresh and highly focused cross sections of the career of master photographer Eugène Atget (French, 1857 – 1927), drawn exclusively from The Museum of Modern Art’s unparalleled holdings of his work. The exhibition, on view at MoMA from February 6 through April 9, 2012, gets its name from the sign outside Atget’s studio door, which declared his modest ambition to create documents for other artists to use as source material in their own work. Whether exploring Paris’s fifth arrondissement across several decades, or the decayed grandeur of parks at Sceaux in a remarkable creative outburst at the twilight of his career, Atget’s lens captured the essence of his chosen subject with increasing complexity and sensitivity. Also featured are Atget’s photographs made in the Luxembourg gardens; his urban and rural courtyards; his pictures of select Parisian types; and his photographs of mannequins, store windows, and street fairs, which deeply appealed to Surrealist artists living in Paris after the First World War. The exhibition is organized by Sarah Hermanson Meister, Curator, Department of Photography, The Museum of Modern Art.

Atget made more than 8,500 pictures of Paris and its environs in a career that spanned over 30 years, from the late-19th century until his death. To facilitate access to this vast body of work for himself and his clients, he organized his photographs into discrete series, a model that guides the organization of this exhibition. More than 100 photographs are presented in six groups, demonstrating Atget’s sustained attention to certain motifs or locations and his consistently inventive and elegant methods of rendering the complexity of the three-dimensional world on a flat, rectangular plate.

With seemingly inexhaustible curiosity, Atget photographed the streets of Paris. Eschewing picture-postcard views, and, remarkably, never once photographing the Eiffel Tower, he instead focused on the fabric of the city, taking pictures along the Seine, in every arrondissement, and in the “zone” outside the fortified wall that encompassed Paris at the time. His photographs of the fifth arrondissement are typical of this approach, and include facades of individual buildings (both notable and anonymous), meandering streetscapes, details of stonework and ironwork, churches, and the occasional monument.

Between March and June 1925, Atget made 66 photographs in the abandoned Parc de Sceaux, on the outskirts of Paris, almost half of which are on view in this exhibition. His approach was confident and personal, even quixotic, and his notations of the time of day for certain exposures read almost like diary entries. These photographs have long been recognized as among Atget’s finest, and this is the first opportunity for audiences outside of France to appreciate the full diversity and richness of this accomplishment.

Atget photographed the Jardin de Luxembourg more than any other Parisian park, likely reflecting his preference for its character and its proximity to his home and studio on rue Campagne-Première in Montparnasse. His early photographs there tend to capture human activity – children with their governesses or men conversing in the shade – but this gave way to a more focused exploration of the garden’s botanical and sculptural components following the First World War, and culminated in studies that delicately balance masses of light and shadow, as is typical of Atget’s late work.

Atget firmly resisted public association with the Surrealists, yet his work – in particular his photographs of shop windows, mannequins, and the street fairs around Paris – captured the eye of artists with decidedly avant-garde inclinations, such as Man Ray and Tristan Tzara. Man Ray lived down the street from Atget, and the young American photographer Berenice Abbott, while working as Man Ray’s studio assistant, made Atget’s acquaintance in the mid-1920s – a relationship that ultimately brought the contents of Atget’s studio at the time of his death to MoMA, almost 40 years later.

Atget clearly relished the metaphorical and physical aspects of the courtyard – a space that hovers between public and private, interior and exterior – and he photographed scores of them, both rural and urban. This exhibition marks the first time these pictures have been grouped together, allowing the public to appreciate previously unexplored aspects of the Abbott-Levy Collection, which includes prints of nearly 5,000 different images.

Only a tiny fraction of the negatives Atget exposed during his lifetime are photographs of people, yet they have attracted attention disproportionate to their number. With few exceptions, this segment of his creative output can be divided into three types: street merchants (petits métiers); ragpickers (chiffonniers) or Romanies (romanichels, or Gypsies), who lived in impermanent structures just outside the fortified wall surrounding Paris; and prostitutes. As with each section of this exhibition, Atget’s career is represented by the finest prints drawn from critically distinct and essential aspects of his practice, allowing a fresh appreciation of photography’s first modern master.”

Press release from the MOMA website

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Eugène Atget
Luxembourg
1923-25
Matte albumen silver print
6 7/8 x 9″ (17.5 x 22.8 cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

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Eugène Atget
Luxembourg
1923-25
Matte albumen silver print
7 x 8 13/16″ (17.8 x 22.4 cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

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Eugène Atget
Luxembourg
1902-03
Albumen silver print
6 5/8 x 8 3/8″ (16.8 x 21.3 cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

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Jardin de Luxembourg 

Atget photographed the Jardin de Luxembourg more than any other Parisian park, likely reflecting his preference for its character as well as its proximity to his home and studio on rue Campagne-Première in Montparnasse (about a ten-minute walk away). His photographs of the gardens made around 1900 tend to capture human activity (children with their governesses, men conversing in the shade), but this gave way to a more focused exploration of the garden’s botanical and sculptural components following the First World War and culminated in studies that delicately balance masses of light and shadow, typical of Atget’s late work.

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Parc de Sceaux 

Between March and June 1925, Atget made sixty-six photographs in the abandoned Parc de Sceaux, on the outskirts of Paris. His approach was confident and personal, even quixotic, and his notations of the time of day for certain exposures read almost like diary entries. John Szarkowski wrote of this body of work: “One might think of Atget’s work at Sceaux as… a summation and as the consummate achievement of his work as a photographer – a coherent, uncompromising statement of what he had learned of his craft, and of how he had amplified and elaborated the sensibility with which he had begun. Or perhaps one might see the work at Sceaux as a portrait of Atget himself, not excluding petty flaws, but showing most clearly the boldness and certainty – what his old friend Calmettes called the intransigence – of his taste, his method, his vision. Atget made his last photograph at Sceaux after its restoration had begun. He perceived that the effort to tidy the grounds in anticipation of their conversion to a public park would fundamentally alter the untended, decayed grandeur that had been his muse.”

Wall text from the exhibition

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Eugène Atget
Parc de Sceaux
June 1925
Gelatin silver printing-out-paper print
7 x 8 7/8″ (17.8 x 22.5 cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

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Eugène Atget
Parc de Sceaux, mars, 8 h. matin
1925
Gelatin silver printing-out-paper print
7 1/16 x 8 13/16″ (17.9 x 22.4 cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

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Eugène Atget
Parc de Sceaux, 7 h. matin
March 1925
Matte albumen silver print
6 15/16 x 9 1/16″ (17.6 x 23 cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

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People of Paris 

Only a tiny fraction of the negatives Atget exposed during his lifetime feature the human figure as a central element. With few exceptions, this segment of his creative output can be divided into three types: street merchants (petits métiers); zoniers—ragpickers (chiffonniers) and Romanies (romanichels, or Gypsies)—who lived in impermanent structures in the zone just outside the fortified wall surrounding Paris; and prostitutes. The painter André Dignimont commissioned Atget to pursue this third subject in the spring of 1921, but the decidedly untawdry resulting images of brothels and prostitutes are only obliquely suggestive of the nature of their trade, so it is not difficult to imagine why the commission was concluded after only about a dozen negatives.

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Surrogates and the Surreal 

Atget’s photograph Pendant l’éclipse (During the eclipse) was featured on the cover of the seventh issue of the Parisian Surrealists’ publication La Révolution surréaliste, with the caption Les Dernières Conversions (The last converts), in June 1926. The picture was uncredited, as were the two additional photographs reproduced inside. Although Atget firmly resisted the association, his work – in particular his photographs of shop windows, mannequins, and the street fairs around Paris – had captured the attention of artists with decidedly avant-garde inclinations, such as Man Ray and Tristan Tzara. Man Ray lived on the same street as Atget, and the young American photographer Berenice Abbott (working as Man Ray’s studio assistant) learned of the French photographer and made his acquaintance in the mid-1920s – a relationship that ultimately brought the contents of Atget’s studio at the time of his death (in 1927) to The Museum of Modern Art almost forty years later.

Wall text from the exhibition

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Eugène Atget
Fête du Trône
1925
Gelatin silver printing-out-paper print
6 7/16 x 8 7/16″ (16.4 x 21.5 cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

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Eugène Atget
Fête de Vaugirard
1926
Gelatin silver printing-out-paper print
6 13/16 x 8 3/4″ (17.3 x 22.2 cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

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Eugène Atget
Avenue des Gobelins
1925
Gelatin silver printing-out-paper print
8 1/4 x 6 1/2″ (21 x 16.7 cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

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Eugène Atget
Romanichels, groupe
1912
Gelatin silver printing-out-paper print
8 3/8 x 6 11/16″ (21.2 x 17 cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

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The Museum of Modern Art
11 West 53 Street
New York, NY 10019
T: (212) 708-9400

Opening hours:
Wednesday – Monday, 10:30 a.m. – 5:30 p.m.
Friday, 10:30 a.m. – 8:00 p.m.
Closed Tuesday

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17
Jan
11

Exhibition: ‘In Focus: Still Life’ at The J. Paul Getty Museum, Los Angeles

Exhibition dates: 14th September 2010 – 23rd January 2011

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Many thankx to The J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on some of the photographs for a larger version of the image.

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Armand-Pierre Séguier (French, 1803 – 1876)
‘Still Life with Plaster Casts’
1839 – 1842
Daguerreotype 8 x 6 in.
Accession No. 2002.41
Object Credit: The J. Paul Getty Museum, Los Angeles

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Baron Adolf De Meyer (American, 1868 – 1949)
‘Glass and Shadows’
1905
Photogravure
Image: 8 3/4 x 6 9/16 in.
Accession No. 84.XP.463.22
Object Credit: The J. Paul Getty Museum, Los Angeles

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Charles Aubry (French, 1811 – 1877)
[An Arrangement of Tobacco Leaves and Grass]
about 1864
Albumen silver print
Image: 47 x 37.3 cm (18 1/2 x 14 11/16 in.)
Accession No. 84.XP.394
Object Credit: The J. Paul Getty Museum, Los Angeles

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The J. Paul Getty Museum presents In Focus: Still Life, a survey of some of the innovative ways photographers have explored and refreshed this traditional genre, on view at the Getty Center in the Center for Photographs from September 14, 2010 – January 23, 2011.

“Still life photography has served as both a conventional and an experimental form during periods of significant aesthetic and technological change,” said Paul Martineau, assistant curator, Department of Photographs, the J. Paul Getty Museum, and curator of the exhibition. “One of our goals for the exhibition was to show how still life photographs can be both traditional and surprising.”

With its roots in antiquity, the term “still life” is derived from the Dutch word stilleven, coined during the 17th century, when painted examples enjoyed immense popularity throughout Europe. The impetus for a new term came as artists created compositions of increasing complexity, bringing together a greater variety of objects to communicate allegorical meanings. Still life featured prominently in the early experiments of the pioneers of the photographic medium and, more than 170 years later, it continues to be a significant motif for contemporary photographers.

Drawn exclusively from the Museum’s collection, the exhibition includes photographs by Charles Aubry, Henry Bailey, Hans Bellmer, Jo Ann Callis, Sharon Core, Baron Adolf De Meyer, Walker Evans, Roger Fenton, Frederick H. Hollyer, Heinrich Kühn, Sigmar Polke, Man Ray, Albert Renger-Patzsch, Paul Outerbridge, Louis-Rémy Robert, Baron Armand-Pierre Séguier, Paul Strand, Josef Sudek, and Thomas R. Williams.

The exhibition is arranged chronologically and includes a broad range of photographic processes, from daguerreotypes and albumen silver prints made in the 19th century to gelatin silver prints, and cibachrome prints made in the 20th century, to digital prints from the 21st century.

Newly acquired works will be on display for the first time: Still Life with Triangle and Red Eraser (1985) by American Irving Penn, Lorikeet with Green Cloth (2006) by Australian Marian Drew, and Blow Up: Untitled 15 (2007) by Israeli Ori Gersht (Gersht loosely based his Blow Up series on traditional floral still life paintings. His arrangements of flowers are frozen and then detonated. The explosion is captured using synchronized digital cameras, with the fragmentary detritus caught in remarkable detail. 

This diptych (pair) belies the notion of still life as something motionless as it explores the relationships among painting and photography, art and science, and creation and destruction.)

For Bowl with Sugar Cubes, photographer André Kertész created a still life out of a simple bowl, spoon, and sugar cubes, demonstrating the photographer’s interest in the compositional possibilities of layering basic geometric forms on top of one another – three rectangles in a circle (sugar cubes and bowl) and a circle in a square (bowl and the cropped printing paper). A visual sophistication is achieved through his adroit use of simple objects and dramatic lighting.

Other selections from In Focus: Still Life include Edward Weston’s Bananas and Orange, which depicts a symmetrical fan of bananas punctuated by one oddly shaped orange, and Frederick Sommer’s The Anatomy of a Chicken, which uses the discarded parts of a chicken to create a visual commentary. Influenced by Surrealism, Sommer embraced unexpected juxtapositions and literary allusions to express his intellectual and philosophical ideas. In Anatomy of a Chicken, a severed head, three sunken eyes, and eviscerated organs glisten on a white board. Evoking biblical imagery, medieval grotesques, and heraldic emblems, Sommer calls on the viewer to consider the endless cycle of birth and death, the cruel reality of the food chain, and man’s role in this violence.

In Focus: Still Life will be the seventh installation of the ongoing In Focus series of exhibitions, thematic presentations of photographs from the Getty’s permanent collection. Previous exhibitions focused on The Nude, The Landscape, The Portrait, Making a Scene (staged photographs), The Worker, and most recently, Tasteful Pictures.”

Press release from The J. Paul Getty Museum website

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Man Ray (Emmanuel Radnitzky) (American, 1890 – 1976)
‘Dead Leaf’
1942
Gelatin silver print
Image: 9 1/2 x 7 13/16 in.
Accession No. 84.XM.1000.55
© Man Ray Trust ARS-ADAGP
Object Credit: The J. Paul Getty Museum, Los Angeles

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Paul Strand (American, 1890 – 1976)
[Black Bottle]
negative about 1919; print 1923 – 1939
Gelatin silver, on Cykora paper print
Image (trimmed to mount): 32.7 x 24.8 cm (12 7/8 x 9 3/4 in.)
Sheet: 34.4 x 27.1 cm (13 9/16 x 10 11/16 in.)
Mount (irregular): 35.1 x 27.8 cm (13 13/16 x 10 15/16 in.)
Accession No. 86.XM.686.5.1
Copyright: © Aperture Foundation
Object Credit: The J. Paul Getty Museum, Los Angeles

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Irving Penn
‘Still Life with Triangle and Red Eraser, New York, 1985′
dye-bleach print
Image: 22¾ x 18 1/8in. (57.8 x 46cm.)
Object Credit: The J. Paul Getty Museum, Los Angeles

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Frederick Sommer (American, born Italy, 1905 – 1999)
‘The Anatomy of a Chicken’
1939
Gelatin silver print
Image: 24.1 x 19.1 cm (9 1/2 x 7 1/2 in.)
Accession No. 94.XM.37.96
© Frederick and Frances Sommer Foundation
Object Credit: The J. Paul Getty Museum, Los Angeles

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“Still life derives from the Dutch word stilleven, coined in the 17th century when paintings of objects enjoyed immense popularity throughout Europe. The impetus for this term came as artists created compositions of greater complexity, bringing together a wider variety of objects to communicate allegorical meanings.

Still life has come to serve, like landscape or portraiture, as a category within art. Although it typically refers to depictions of inanimate things, because it incorporates a vast array of influences from different cultures and periods in history, it has always resisted precise definition.

This exhibition presents some of the innovative ways photographers have explored and refreshed this traditional genre. During the 19th century, still life photographs tended to resemble still life paintings, with similar subjects and arrangements. Beginning in the 20th century, still life photographs have mirrored the subjects and styles that have more broadly concerned photographers in their time.

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A New Medium

Still life featured prominently in the experiments of photography inventors Jacques-Louis-Mandé Daguerre and William Henry Fox Talbot. They did this in part, for practical reasons: the exceptionally long exposure times of their processes precluded the use of living models.

In the late 1830s, Baron Armand-Pierre Séguier, a close associate of Daguerre, created this elegant daguerreotype that features small-scale copies of famous sculptures in the Louvre and Uffizi museum collections.

In the mid-1800s, Charles Aubry was an accomplished practitioner of still-life photography who came to the medium by way of his professional interest in applied arts and industrial design. After working as a pattern designer for carpets, fabrics, and wallpapers, he formed a company to manufacture plaster casts and make photographs of plants and flowers.

Aubrey’s detailed prints of natural forms – like this close-up of plants on a lace-covered background – were intended to replace lithographs traditionally used by students of industrial design.

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Photography as Art

By the first decade of the 20th century, art photographers like Baron Adolf de Meyer employed soft-focus lenses and painterly darkroom techniques to make photographs that resembled drawings and prints. The vogue at the time was to produce images that reflected a handcrafted approach, while asserting photography as an art medium in its own right.

Here, De Meyer photographed an arrangement of objects through a scrim. The pattern of thin, woven fabric softens the backlit objects and helps replicate the subtle tonal effects prized in etchings and aquatints.

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Modernism

Several decades into the twentieth-century, the American artist Man Ray emerged as a pioneer of two European art movements, Dada and Surrealism, in which the element of surprise figured prominently. This image seems both unusual for Man Ray in its apparent straight-forward approach, but also typical in its somewhat dark emotional tone.

By selecting a dead leaf with a claw-like appearance and photographing it against a wood-grain board, Man Ray updated the concept of memento mori (“remember that you must die”), a motif popular in centuries-old still-life paintings.

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New Directions

In that same vein, the best contemporary still-life photographs recall past styles of art while containing a paradox relevant to today. Contemporary photographer Sharon Core became known for re-creations of painter Wayne Thiebaud’s pop-art dessert tableaux. Her series of still-life compositions, inspired by the 18th-century American painter Raphaelle Peale, followed.

For this series, entitled “Early American,” Core studied the compositional structure of his paintings, replicated the mood of the lighting, and when she couldn’t find the right vegetables and flowers, grew her own from heirloom seeds.

The stilled lives of objects have served so well as both experimental and conventional forms in the past, that still life may well be the anchor that allows photographers to explore new and yet unimagined depths.”

Text from the J. Paul Getty Museum website

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Ori Gersht (Israeli, 1967 – )
‘Blow Up: Untitled 15′
2007
Digital chromogenic prints
Accession No. 2009.46
© Ori Gersht
Purchased with funds provided by the Photographs Council of the J. Paul Getty Museum
Object Credit: The J. Paul Getty Museum, Los Angeles

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Edward Weston (American, 1886 – 1958)
‘Bananas and Orange’
April 1927
Gelatin silver print
Image: 18.9 x 23.7 cm (7 7/16 x 9 5/16 in.)
Accession No. 84.XM.860.4
© 1981 Arizona Board of Regents, Center for Creative Photography
Object Credit: The J. Paul Getty Museum, Los Angeles

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André Kertész (American, born Hungary, 1894 – 1985)
[Bowl with Sugar Cubes]
1928
Gelatin silver print
Image: 16.7 x 16.4 cm (6 9/16 x 6 1/2 in.)
Accession No. 84.XM.193.46
© Estate of André Kertész
Object Credit: The J. Paul Getty Museum, Los Angeles

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Sharon Core (American)
‘Early American – Still Life with Steak’
2008
Chromogenic print
Image: 17 3/16 x 23 7/16 in.
Accession No. 2009.78
© Sharon Core
Purchased with funds provided by the Photographs Council of the J. Paul Getty Museum
Object Credit: The J. Paul Getty Museum, Los Angeles

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Marian Drew (Australian, born 1960)
‘Lorikeet with Green Cloth’
2006
Digital pigment print
Image: 71.8 x 89.5 cm (28 1/4 x 35 1/4 in.)
Sheet: 73 x 90.2 cm (28 3/4 x 35 1/2 in.)
Accession No. 2009.44
Copyright: © Marian Drew
Object Credit: Purchased with funds provided by the Photographs Council of the J. Paul Getty Museum, Los Angeles

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The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Tues – Friday 10 – 5.30pm
Saturday 10 – 9pm
Sunday 10 – 9pm
Monday closed

The J. Paul Getty Museum website

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28
Nov
10

Exhibition: ‘László Moholy-Nagy – Art of Light’ at Martin Gropius-Bau, Berlin

Exhibition dates: 4th November 2010 – 16th January 2011

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My apologies for the paucity of reviews of local exhibitions on the blog recently. It’s not that I haven’t been going to exhibitions far from it, just that nothing has really struck me as worthy of an in depth review!

Recently I went to the new Monash University Gallery of Art (MUMA) and the opening exhibition of the gallery, CHANGE (until 18th December). This is a hotchpotch of an exhibition that showcases the “breadth and depth of the Monash University Collection, reflecting on the changing forms, circumstances and developments in contemporary art practice from the 1960s to the present day – from late modernism to our contemporary situation … the exhibition signals the potential for institutional change that MUMA’s new situation represents.” Avowing an appeal to the senses the exhibition has some interesting works, notably a large canvas by Howard Arkley, ‘Family home – suburban exterior 1993′, Daniel von Sturmer’s installation ‘The Field Equation’ (2006), Mike Parr’s bloody, mesmeric performance ‘Close the Concentration Camps’ (2002) that you just can’t take your eyes off and part of Tracey Moffatt’s haunting series ‘Up In The Sky’ (1998), the “part” declamation leaving one unable to decipher the narrative of the work without seeing the whole series on the Roslyn Oxley9 website. This is symptomatic of the whole exhibition – somehow it doesn’t come together, one of the problems of large, unthematically organised group exhibitions.

The spaces of the new gallery are interesting to wander through but seem a little pokey and confined. A series of smallish intersecting rooms to the left hand side of the gallery leads one around to a big gallery to the right hand side (the best space), before another small front room. Down the spine runs a narrow enclosed area with exposed trusses and ducts that is unimaginative in design and redundant as an exhibiting space. Overall the gallery feels claustrophobic being an almost hermetically sealed environment enclosed by several sliding glass doors at entry points (and yes, I do know that a gallery has to have regulated temperature, light and humidity). This is at odds with the idea of exhibiting fresh, exciting art that breathes life.

I also ventured to Anna Pappas Gallery to see the exhibition of photographic work ‘Endless Days’ by Vin Ryan (until 23rd December). Nice idea but a disappointment. Featuring grided, colour-coded photographs of the physical artefacts used to plate 20 meals eaten by the Ryan family the information within the prints is almost indecipherable, the selection of plates, cups and objects so small as to become mere colour decoration. I struggled to see what the objects actually were; even in the 5 individual prints of a meal the definition of the objects was weak, the printing not up to standard. The moral of the story is this: if you are going to use the photographic medium for artwork make sure that a/ you know how to construct an image visually using the medium and b/ that you get someone who knows what they are doing to print the photographs for you if you can’t print them well yourself.

On to better things. In this posting there are some outstanding photographs: the imaginative camera angles of Moholy-Nagy (heavily influenced by Constructivism and Suprematism) where truly ground-breaking at the time. The iconic ‘From the radio tower, Berlin’ (1928) is simply breathtaking in the photographs ability to flatten the pictorial landscape into abstract shape and form. Many thankx to Martin Gropius-Bau, Berlin for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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László Moholy-Nagy
Am 7 (26)
1926
Oil on canvas
75,8 x 96 cm
Ernst und Kurt Schwitters Stiftung/ Sprengel Museum, Hannover
© VG Bild-Kunst, Bonn 2010

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László Moholy-Nagy
Eton. Eleves watching cricket from the pavilion on Agar’s Plough
ca. 1930
Gelatine silver print
15,7 x 20,7 cm / 16,3 x 21,3 cm
Achat 1994. Centre Pompidou, Paris Musée national d’art moderne / Centre de création industrielle
© VG Bild-Kunst, Bonn 2010

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László Moholy-Nagy
Photogram
ca. 1938
Original photogram from Chicago
204 x 252 cm
Swiss Foundation of Photography, Winterthur
Donation in memoriam S. and Giedion Welcker
© VG Bild-Kunst, Bonn 2010

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László Moholy-Nagy
Untitled
1940′s
Fujicolor crystal archive print
27,9 x 35,6 cm / 52,1 x 63,5 cm
Courtesy László Moholy-Nagy Estate and Andrea Rosen Gallery Inc., New York
© VG Bild-Kunst, Bonn 2010

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“For Moholy-Nagy was always a theoretician and practitioner in equal measure, always wanting to be a holistic artist. He approached his work – painting, photography, commercial and industrial design, film, sculpture, scenography – from a wide variety of aspects and practised it as a radical, extreme experiment, by refusing to place his hugely differing works in any sort of aesthetic hierarchy. He also attached enormous importance to education, which is why, at the request of Walter Gropius, he worked in this field for the Bauhaus in Weimar (1923–1925) and Dessau (1925–1928). In Chicago, where he settled in 1937, he again assumed teaching duties and founded the “New Bauhaus”, which sought to realise the programmes of the German Bauhaus in the United States. Shortly afterwards he founded the Institute of Design in Chicago, where he was to remain active until his death in 1946. The institute was later incorporated in the Illinois Institute of Technology, which offers study courses to this day.

From Weimar to Chicago Moholy-Nagy retained his faith in his pedagogical ideal, which for him meant not only teaching, but the moral education of human beings. He believed in education as a means of developing all the abilities lying dormant in the students and as a means of paving the way to a “new, total human being.”

All of Moholy-Nagy’s theoretical contributions arose out of his artistic and pedagogical work. In his numerous writings he gradually presented his ideas, thus developing a complete artistic and pedagogical aesthetic. In his 1925 landmark essay “Painting, Photography, Film” he developed an aesthetic theory of light – light as a matrix of art and art as light. He applied his aesthetic theory of light not only to painting, photography and film, but also to theatrical and commercial design.

From that point on light became the foundation of Moholy-Nagy’s practical and theoretical work. For him art of whatever kind only acquired meaning when it reflected light. Painting was also reinterpreted on the basis of this criterion. Moholy-Nagy described his development as a painter as a shift away from “painting from transparency” to a painting that was free of any representational constraints and created the possibility of painting “not with colours, but with light.” This theory reached its full potential in photography and film. Etymologically, the word “photography” means “writing with light.” The artistic essence of film consists in the portrayal of “inter-related movements as revealed by light projections.” Although he was not in charge of the photography classes in the Bauhaus, it was there that he wrote Painting, Photography, Film, drawing upon his photographic experience. He invented the “photogram,” a purely light-based form of graphic representation, thus demonstrating an ability to create photographic images without a camera at the same time as the “Rayogram” was invented by Man Ray in Paris. He saw photography as a completely autonomous medium whose potential was still to be discovered. He criticized “pictoriality,” propagating an innovative, creative and productive photography. He regarded seriality as one of the main features of the practice of photography and opposed the “aura” of the one-off work in contrast to the infinite multifariousness of the photographic cliché, thus anticipating one of Walter Benjamin’s theses.

The distinction between production and reproduction is a basic theme of his art. A prominent aspect of every work is its ability to integrate the unknown. Works that only repeat or reproduce familiar relationships, are described as “reproductive,” while those that create or produce new relationships are “productive.” For Moholy-Nagy the ability of a work of art to create something new (a basic feature of Modernism) is a key criterion. He postulated for painting, photography and film a moral and aesthetic imperative – the New. Art had to confront new times and an industrial civilization. In the systematic implementation of this thesis 1926 turned out to be the year in which his pictorial output was greater than his works in other fields, but 1927 witnessed a positive flood of photographic, scenographic, kinetic and film productions. Painting was something he never abandoned. He decided to drop the representational painting inherited from the past and to devote himself to non-representational or “pure” painting instead. The emergence of photography gave painting the perfect opportunity to free itself from all figurative or representative imperatives. Artists did not have to decide in favour of one medium or another, but should use all media to capture and master an optical creation.”

Text from the Martin Gropius-Bau website

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László Moholy-Nagy
Oskar Schlemmer in Ascona
1926
Tokyo Metropolitan Museum of Photography, Tokio
© VG Bild-Kunst, Bonn 2010

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László Moholy-Nagy
Pneumatik
1924
Collection E. Zyablov, Moskau
© VG Bild-Kunst, Bonn 2010

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László Moholy-Nagy
Flower
ca. 1925-27
Centre Pompidou, Paris, Musée national d’art moderne / Centre de création industrielle
© VG Bild-Kunst, Bonn 2010

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László Moholy-Nagy
From the radio tower, Berlin
1928
Gelatine silver print
28 x 21,3 cm
Private collection
© VG Bild-Kunst, Bonn 2010

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László Moholy-Nagy
Lago Maggiore, Ascona, Switzerland
ca. 1930
Gelatine silver print
20,8 x 28,4 cm
Collection Spaarnestad Photo/Nationaal Archief
© VG Bild-Kunst, Bonn 2010

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László Moholy-Nagy / Paul Hartland
Carnival: Composition with two masks
ca. 1934
Gemeentemuseum Den Haag
© VG Bild-Kunst, Bonn 2010

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Martin-Gropius-Bau Berlin
Niederkirchnerstraße 7
Corner Stresemannstr. 110
10963 Berlin
Phone +49 (0)30 254 86-0

Opening Hours:
Wednesday to Monday 10 – 20 hrs
Tuesday closed

Martin-Gropius-Bau website

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24
Oct
10

Exhibition: ‘The Original Copy: Photography of Sculpture, 1839 to Today’ at The Museum of Modern Art, New York

Exhibition dates: 1st August – 1st November 2010

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A huge posting of wonderful photographs – especially for my friend Fred who always takes photos of his sculptures! Many thankx to the Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Edward Weston
American, 1886–1958
Rubber Dummies, Metro Goldwyn Mayer Studios, Hollywood
1939
Gelatin silver print, 7 9/16 x 9 5/8″ (19.3 x 24.4 cm)
The Museum of Modern Art, New York. Gift of Edward Steichen
© 1981 Collection Center for Creative Photography, Arizona Board of Regents

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David Goldblatt
South African, born 1930
Monument to Karel Landman, Voortrekker Leader, De Kol, Eastern Cape
April 10, 1993
Gelatin silver print, 10 15/16 x 13 11/16″ (27.9 x 34.8 cm)
The Museum of Modern Art, New York. Purchase
© 2010 David Goldblatt. Courtesy David Goldblatt and the Goodman Gallery

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Eugène Atget
French, 1857–1927
Saint-Cloud
1923
Albumen silver print, 6 7/8 x 8 3/8″ (17.5 x 21.3 cm)
The Museum of Modern Art, New York. Anonymous gift

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Edward Steichen
American, born Luxembourg, 1879–1973
Midnight – Rodin’s Balzac
1908
Pigment print, 12 1/8 x 14 5/8″ (30.8 x 37.1 cm)
The Museum of Modern Art, New York. Gift of the photographer
Permission of Joanna T. Steichen

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Bruce Nauman
American, born 1941
Waxing Hot from the portfolio Eleven Color Photographs
1966–67/1970/2007
Inkjet print (originally chromogenic color print), 19 15/16 x 19 15/16″ (50.6 x 50.6 cm)
Museum of Contemporary Art, Chicago. Gerald S. Elliott Collection
© 2010 Bruce Nauman/Artists Rights Society (ARS), New York

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Gilbert & George
(Gilbert Proesch. British, born Italy 1943. George Passmore. British, born 1942)
Great Expectations
1972
Dye transfer print, 11 9/16 x 11 1/2″ (29.4 x 29.2 cm)
The Museum of Modern Art, New York. Art & Project/Depot VBVR
© 2010 Gilbert & George

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Hans Bellmer
German, 1902–1975
The Doll
1935–37
Gelatin silver print, 9 1/2 x 9 5/16″ (24.1 x 23.7 cm)
The Museum of Modern Art, New York. Samuel J. Wagstaff, Jr. Fund
© 2010 Artists Rights Society (ARS), New York/ADAGP, Paris

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“The Original Copy: Photography of Sculpture, 1839 to Today presents a critical examination of the intersections between photography and sculpture, exploring how one medium informs the analysis and creative redefinition of the other. On view at The Museum of Modern Art from August 1 through November 1, 2010, the exhibition brings together over 300 photographs, magazines, and journals, by more than 100 artists, from the dawn of modernism to the present, to look at the ways in which photography at once informs and challenges the meaning of what sculpture is. The Original Copy is organized by Roxana Marcoci, Curator, Department of Photography, The Museum of Modern Art. Following the exhibition’s presentation at MoMA, it will travel to Kunsthaus Zürich, where it will be on view from February 25 through May 15, 2011.

When photography was introduced in 1839, aesthetic experience was firmly rooted in Romanticist tenets of originality. In a radical way, photography brought into focus the critical role that the copy plays in art and in its perception. While the reproducibility of the photograph challenged the aura attributed to the original, it also reflected a very personal form of study and offered a model of dissemination that would transform the entire nature of art.

“In his 1947 book Le Musée Imaginaire, the novelist and politician André Malraux famously advocated for a pancultural ‘museum without walls,’ postulating that art history, and the history of sculpture in particular, had become ‘the history of that which can be photographed,’” said Ms. Marcoci.

Sculpture was among the first subjects to be treated in photography. There were many reasons for this, including the desire to document, collect, publicize, and circulate objects that were not always portable. Through crop, focus, angle of view, degree of close-up, and lighting, as well as through ex post facto techniques of dark room manipulation, collage, montage, and assemblage, photographers have not only interpreted sculpture but have created stunning reinventions of it.

Conceived around ten conceptual modules, the exhibition examines the rich historical legacy of photography and the aesthetic shifts that have taken place in the medium over the last 170 years through a superb selection of pictures by key modern, avant-garde, and contemporary artists. Some, like Eugène Atget, Walker Evans, Lee Friedlander, and David Goldblatt, are best known as photographers; others, such as Auguste Rodin, Constantin Brancusi, and David Smith, are best known as sculptors; and others, from Hannah Höch and Sophie Taeuber-Arp to such contemporaries as Bruce Nauman, Fischli/Weiss, Rachel Harrison, and Cyprien Gaillard, are too various to categorize but exemplify how fruitfully and unpredictably photography and sculpture have combined.

The Original Copy begins with Sculpture in the Age of Photography, a section comprising early photographs of sculptures in French cathedrals by Charles Nègre and in the British Museum by Roger Fenton and Stephen Thompson; a selection of André Kertész’s photographs from the 1920s showing art amid common objects in the studios of artist friends; and pictures by Barbara Kruger and Louise Lawler that foreground issues of representation to underscore photography’s engagement in the analysis of virtually every aspect of art. Eugène Atget: The Marvelous in the Everyday presents an impressive selection of Atget’s photographs, dating from the early 1900s to the mid 1920s, of classical statues, reliefs, fountains, and other decorative fragments in Paris, Versailles, Saint-Cloud, and Sceaux, which together amount to a visual compendium of the heritage of French civilization at the time.

Auguste Rodin: The Sculptor and the Photographic Enterprise includes some of the most memorable pictures of Rodin’s sculptures by various photographers, including Edward Steichen’s Rodin – The Thinker (1902), a work made by combining two negatives: one depicting Rodin in silhouetted profile, contemplating The Thinker (1880–82), his alter ego; and one of the artist’s luminous Monument to Victor Hugo (1901). Constantin Brancusi: The Studio as Groupe Mobile focuses on Brancusi’s uniquely nontraditional techniques in photographing his studio, which was articulated around hybrid, transitory configurations known as groupe mobiles (mobile groups), each comprising several pieces of sculpture, bases, and pedestals grouped in proximity. In search of transparency, kineticism, and infinity, Brancusi used photography to dematerialize the static, monolithic materiality of traditional sculpture. His so-called photos radieuses (radiant photos) are characterized by flashes of light that explode the sculptural gestalt.

Marcel Duchamp: The Readymade as Reproduction examines Box in a Valise (1935–41), a catalogue of his oeuvre featuring 69 reproductions, including minute replicas of several readymades and one original work that Duchamp “copyrighted” in the name of his female alter ego, Rrose Sélavy. Using collotype printing and pochoir – in which color is applied by hand with the use of stencils – Duchamp produced “authorized ‘original’ copies” of his work, blurring the boundaries between unique object, readymade, and multiple. Cultural and Political Icons includes selections focusing on some of the most significant photographic essays of the twentieth century – Walker Evans’s American Photographs (1938), Robert Franks’s The Americans (1958), Lee Friedlander’s The American Monument (1976), and David Goldblatt’s The Structure of Things Then (1998) – many of which have never before been shown in a thematic context as they are here.

The Studio without Walls: Sculpture in the Expanded Field explores the radical changes that occurred in the definition of sculpture when a number of artists who did not consider themselves photographers in the traditional sense, such as Robert Smithson, Robert Barry, and Gordon Matta-Clark, began using the camera to document remote sites as sculpture rather than the traditional three-dimensional object. Daguerre’s Soup: What Is Sculpture? includes photographs of found objects or assemblages created specifically for the camera by artists, such as Brassaï’s Involuntary Sculptures (c. 1930s), Alina Szapocznikow’s Photosculptures (1970–71), and Marcel Broodthaers’s Daguerre’s Soup (1974), the last work being a tongue-in-cheek picture which hints at the various fluid and chemical processes used by Louis Daguerre to invent photography in the nineteenth century, bringing into play experimental ideas about the realm of everyday objects.

The Pygmalion Complex: Animate and Inanimate Figures looks at Dada and Surrealist pictures and photo-collages by artists, including Man Ray, Herbert Bayer, Hans Bellmer, Hannah Höch, and Johannes Theodor Baargeld, who focused their lenses on mannequins, dummies, and automata to reveal the tension between living figure and sculpture. The Performing Body as Sculptural Object explores the key role of photography in the intersection of performance and sculpture. Bruce Nauman, Charles Ray, and Dennis Oppenheim, placing a premium on their training as sculptors, articulated the body as a sculptural prop to be picked up, bent, or deployed instead of traditional materials. Eleanor Antin, Ana Mendieta, VALIE EXPORT, and Hannah Wilke engaged with the “rhetoric of the pose,” using the camera as an agency that itself generates actions through its presence.”

Press release from the Museum of Modern Art website

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Man Ray (Emmanuel Radnitzky)
American, 1890–1976
Noire et blanche (Black and white)
1926
Gelatin silver print, 6 3/4 x 8 7/8″ (17.1 x 22.5 cm)
The Museum of Modern Art, New York. Gift of James Thrall Soby
2010 Man Ray Trust/Artists Rights Society (ARS), New York/ADAGP, Paris

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Walker Evans
American, 1903–1975
Stamped Tin Relic
1929 (printed c. 1970)
Gelatin silver print, 4 11/16 x 6 5/8″ (11.9 x 16.9 cm)
The Museum of Modern Art, New York. Lily Auchincloss Fund
© 2010 Estate of Walker Evans

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Lee Friedlander
American, born 1934
Mount Rushmore, South Dakota
1969
Gelatin silver print, 8 1/16 x 12 1/8″ (20.5 x 30.8 cm)
The Museum of Modern Art, New York. Gift of the photographer
© 2010 Lee Friedlander

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Sibylle Bergemann
German, born 1941
Das Denkmal, East Berlin (The monument, East Berlin)
1986
Gelatin silver print, 19 11/16 x 23 5/8″ (50 x 60 cm)
Sibylle Bergemann/Ostkreuz Agentur der Fotografen, Berlin
© 2010 Sibylle Bergemann/Ostkreuz Agentur der Fotografen, Berlin

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Marcel Duchamp
American, born France, 1887–1968
Man Ray (Emmanuel Radnitzky)
American, 1890–1976
Élevage de poussière (Dust breeding)
1920
Gelatin silver contact print, 2 13/16 x 4 5/16″ (7.1 x 11 cm)
The Bluff Collection, LP
© 2010 Man Ray Trust/Artists Rights Society (ARS), New York/ADAGP, Paris

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Guy Tillim
South African, born 1962
Bust of Agostinho Neto, Quibala, Angola
2008
Pigmented inkjet print, 17 3/16 x 25 3/4″ (43.6 x 65.4 cm)
The Museum of Modern Art, New York. Acquired through the generosity of the Contemporary Arts Council of The Museum of Modern Art
© 2010 Guy Tillim. Courtesy Michael Stevenson Gallery

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Selected wall text from the exhibition

“The advent of photography in 1839, when aesthetic experience was firmly rooted in Romanticist tenets of originality, brought into focus the critical role that the copy plays in the perception of art. The medium’s reproducibility challenged the aura attributed to the original, but it also reflected a new way of looking and offered a model for dissemination that would transform the entire nature of art. The aesthetic singularity of the photograph, the archival value of a document bearing the trace of history, and the combinatory capacity of the image, open to be edited into sequences in which it mixes with others – all these contribute to the status of photography as both an art form and a medium of communication.

Sculpture was among the first subjects to be treated in photography. In his 1947 book Le Musée imaginaire, the novelist and politician André Malraux famously advocated for a pancultural “museum without walls,” postulating that art history, and the history of sculpture in particular, had become “the history of that which can be photographed.” There were many reasons for this, including the immobility of sculpture, which suited the long exposure times needed with the early photographic processes, and the desire to document, collect, publicize and circulate objects that were not always portable. Through crop, focus, angle of view, degree of close-up, and lighting, as well as through ex post facto techniques of dark room manipulation, collage, montage, and assemblage, photographers not only interpret sculpture but create stunning reinventions of it.

The Original Copy presents a critical examination of the intersections between photography and sculpture, exploring how the one medium has been implicated in the analysis and creative redefinition of the other. Bringing together 300 pictures, magazines and journals by more than 100 artists from the dawn of modernism to the present, this exhibition looks at the ways in which photography at once informs and challenges our understanding of what sculpture is within specific historic contexts.

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Sculpture in the Age of Photography

If we consider photography a child of the industrial era – a medium that came of age alongside the steam engine and the railroad – it is not surprising that one of its critical functions was to bring physically inaccessible worlds closer by means of reproduction. Among its early practitioners, Charles Nègre photographed sculpture in the cathedrals of Chartres, Amiens, and, in Paris, Notre Dame, circling them at different levels to capture perspectives of rarely seen sculptural details, while in London Roger Fenton and Stephen Thompson documented the ancient statuary in the British Museum, making visible the new power of collecting institutions.

With the advent of the handheld portable camera in the early 1920s, photographers had the flexibility to capture contingent sculptural arrangements taken from elliptical viewpoints. André Kertész, for instance, recorded unexpected juxtapositions between art and common objects in the studios of artist friends, including Fernand Léger and Ossip Zadkine. His ability to forge heterogeneous materials and objects into visual unity inspired the novelist Pierre Mac Orlan to confer on him the title of “photographer-poet.”

Focusing on details in this way, photographers have interpreted not only sculpture itself, as an autonomous object, but also the context of its display. The results often show that the meaning of art is not fixed within the work but open to the beholder’s reception of it at any given moment. Taking a place in the tradition of institutional critique, Barbara Kruger’s and Louise Lawler’s pictures foreground issues of representation to underscore photography’s engagement in the analysis of virtually every aspect of art.

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Eugène Atget
The Marvelous in the Everyday

During the first quarter of the twentieth century, Atget took hundreds of photographs of sculptures – classical statues, reliefs, fountains, door knockers, and other finely wrought decorative fragments – in Paris and its outlying parks and gardens, especially at Versailles, Saint-Cloud, and Sceaux. These images amount to a visual compendium of the heritage of French civilization at that time.

At Versailles, most intensely between 1901 and 1906 and again between 1921 and 1926, Atget photographed the gardens that André Le Nôtre, the landscape architect of King Louis XIV, had designed in the second half of the seventeenth century. In a series of pictures of allegorical statues punctuating the garden’s vistas, Atget focused on the scenic organization of the sculptures, treating them as characters in a historical play. The pantomimic effect of the statues’ postures clearly appealed to Atget, who in 1880, before turning to photography, had taken acting classes at the Conservatory of the Théâtre national de France. Depicting the white marble statues from low viewpoints, in full length, and against the dark, unified tones of hedges and trees, Atget brought them into dramatic relief, highlighting the theatrical possibilities of sculpture.

Among the pictures taken at Saint-Cloud is a series centered on a melancholy pool surrounded by statues whose tiny silhouettes can be seen from a distance. Atget’s interest in the variable play between nature and art through minute changes in the camera’s angle, or as functions of the effects of light and time of day, is underscored in his notations of the exact month and sometimes even the hour when the pictures were taken.

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Auguste Rodin
The Sculptor and the Photographic Enterprise

Rodin never took pictures of his sculptures but reserved the creative act for himself, actively directing the enterprise of photographing his work. He controlled staging, lighting and background, and he was probably the first sculptor to enlist the camera to record the changing stages through which his work passed from conception to realization. The photographers working with Rodin were diverse and their images of his work varied greatly, partly through each individual’s artistic sensibility and partly through changes in the photographic medium. The radical viewing angles that Eugène Druet, for instance, adopted in his pictures of hands, in around 1898, inspired the poet Rainer Maria Rilke to write: “There are among the works of Rodin hands, single small hands which without belonging to a body, are alive. Hands that rise, irritated and in wrath; hands whose five bristling fingers seem to bark like the five jaws of a dog of Hell.”

Among the most memorable pictures of Rodin’s sculptures is Edward Steichen’s Rodin – The Thinker (1902), a work made by combining two negatives: Rodin in dark silhouetted profile contemplating The Thinker (1880–82), his alter ego, is set against the luminous Monument to Victor Hugo (1901), a source of poetic creativity. Steichen also photographed Rodin’s Balzac, installed outdoors in the sculptor’s garden at Meudon, spending a whole night taking varying exposures from fifteen minutes to an hour to secure a number of dramatic negatives. The three major pictures of the sculpture against the nocturnal landscape taken at 11 p.m., midnight, and 4 a.m. form a temporal series.

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Constantin Brancusi
The Studio as Groupe Mobile

“Why write?” Brancusi once queried. “Why not just show the photographs?” The sculptor included many great photographers among his friends – Edward Steichen was one of his early champions in the United States; Alfred Stieglitz organized in 1914 his first solo exhibition in New York; Man Ray helped him buy photographic equipment; Berenice Abbott studied sculpture under him; and he was on close terms with Brassaï, André Kertész, and László Moholy-Nagy. Yet he declined to have his work photographed by others, preferring instead to take, develop, and print his own pictures.

Pushing photography against its grain, Brancusi developed an aesthetic antithetical to the usual photographic standards. His so-called photos radieuses (radiant photos) are characterized by flashes of light that explode the sculptural gestalt. In search of transparency, kineticism, and infinity, Brancusi used photography and polishing techniques to dematerialize the static, monolithic materiality of traditional sculpture, visualizing what Moholy-Nagy called “the new culture of light.”

Brancusi’s pictures of his studio underscore his scenographic approach. The artist articulated the studio around hybrid, transitory configurations known as groupes mobiles (mobile groups), each comprising several pieces of sculpture, bases, and pedestals grouped in proximity. Assembling and reassembling his sculptures for the camera, Brancusi used photography as a diary of his sculptural permutations. If, as it is often said, Brancusi “invented” modern sculpture, his use of photography belongs to a reevaluation of sculpture’s modernity.

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Cultural and Political Icons

How do we remember the past? What role do photographs play in mediating history and memory? In an era resonating with the consequences of two world wars, the construction and then dismantling of the Berlin Wall, the Vietnam War, and the after effects of the colonialist legacy in South Africa, commemoration has provided a rich subject for photographic investigation.

Some of the most significant photographic essays of the twentieth century – Walker Evans’s American Photographs (1938), Robert Frank’s The Americans (1958), Lee Friedlander’s The American Monument (1976), and David Goldblatt’s The Structure of Things Then (1998) – articulate to different degrees the particular value of photography as a means of defining the cultural and political role of monuments.

Evans’s emblematic image of a crushed Ionic column made of cheap sheet metal; Frank’s picture of a statue of St. Francis preaching, cross and Bible in hands, to the bleak vista of a gas station; Friedlander’s photograph of World War I hero Father Duffy, engulfed in the cacophony of Times Square’s billboards and neon, which threaten to jeopardize the sculpture’s patriotic message; and Goldblatt’s pictures of monuments to some of the most potent symbols of Afrikaner triumphalism – all take a critical look at the world that public statues inhabit.

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The Studio without Walls Sculpture in the Expanded Field

In the late 1960s a radical aesthetic change altered both the definition of the sculptural object and the ways in which that object was experienced. A number of artists who did not consider themselves photographers in the traditional sense began using the camera to rework the idea of what sculpture is, dispensing with the immobile object in favor of an altered site: the built environment, the remote landscape, or the studio or museum space in which the artist intervened.

This engagement with site and architecture – undoubtedly a function of early critiques of art’s institutional status – meant that sculpture no longer had to be a permanent three-dimensional object; it could, for instance, be a configuration of debris on the studio floor, a dematerialized vapor released into the landscape, a dissected home reconfigured as gravity-defying walk-through sculpture, or a wrapped-up building. Bruce Nauman, Robert Barry, Gordon Matta-Clark, and Christo respectively, as well as Michael Heizer, Richard Long, Dennis Oppenheim, and Robert Smithson made extensive use of photography, collecting and taking hundreds of pictures as raw material for other pieces, such as collages and photomontages.

In the first decade of the twenty-first century, artists such as Zhang Dali, Cyprien Gaillard, and Rachel Whiteread have continued this dialogue through photographs contemplating examples of architecture and sculpture in states of dilapidation and entropy, remnants of a society in demise.

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Daguerre’s Soup
What Is Sculpture?

In 1932, Brassaï challenged the established notions of what is or is not sculpture when he photographed a series of found objects – tiny castoff scraps of paper that had been unconsciously rolled, folded, or twisted by restless hands, strangely shaped bits of bread, smudged pieces of soap, and accidental blobs of toothpaste, which he titled Involuntary Sculptures. In the 1960s and ’70s artists engaging with various forms of reproduction, replication, and repetition used the camera to explore the limits of sculpture. The word “sculpture” itself was somewhat modified, no longer signifying something specific but rather indicating a polymorphous objecthood. For instance, in 1971 Alina Szapocznikow produced Photosculptures, pictures of a new kind of sculptural object made of stretched, formless and distended pieces of chewing gum.

At the same time, Marcel Broodthaers concocted absurdist taxonomies in photographic works. In Daguerre’s Soup (1975), Broothaers hinted at the various fluids and chemical processes used by Louis Daguerre to invent photography in the nineteenth century by bringing into play experimental ideas about language and the realm of everyday objects. A decade later, the duo Fischli/Weiss combined photography with wacky, ingeniously choreographed assemblages of objects. Their tongue-in-cheek pictures of assemblages shot on the verge of collapse convey a sense of animated suspension and deadpan comedy.

In 2007, Rachel Harrison drew on Broodthaers’s illogical systems of classification and parodic collections of objects to produce Voyage of the Beagle, a series of pictures that collectively raise the question “What is sculpture?” Ranging from images of prehistoric standing stones to mass-produced Pop mannequins, and from topiaries to sculptures made by modernist masters, Harrison’s work constitutes an oblique quest for the origins and contemporary manifestations of sculpture.

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The Pygmalion Complex
Animate and Inanimate Figures

The subject of the animated statue spans the history of avant-garde photography. Artists interested in Surrealist tactics used the camera to tap the uncanniness of puppets, wax dummies, mannequins, and automata, producing pictures that both transcribe and alter appearances. Laura Gilpin explored this perturbing mix of stillness and living, alluring lifelikeness in her mysterious portrait George William Eggers (1926), in which Eggers, the director of the Denver Art Museum, keeps company with a fifteenth-century bust whose polychrome charm is enhanced by the glow of the candle he holds next to her face. So does Edward Weston, in his whimsical Rubber Dummies, Metro Goldwyn Mayer Studios, Hollywood (1939), showing two elastic dolls caught in a pas de deux on a movie-studio storage lot; and Clarence John Laughlin, in his eerie photomontage The Eye That Never Sleeps (1946), in which the negative of an image taken in a New Orleans funeral parlor has been overlaid with an image of a mannequin – one of whose legs, however, is that of a flesh-and-blood model.

The tension between animate object and inanimate female form lies at the crux of many of Man Ray’s photographs, including Black and White, (1926), which provocatively couples the head of the legendary model, artist, and cabaret singer Alice Prin, a.k.a. Kiki of Montparnasse, with an African ceremonial mask. Hans Bellmer’s photographs of dismembered dolls, and the critical photomontages of Herbert Bayer, Hannah Höch, and Johannes Theodor Baargeld, probe the relationship between living figure and sculpture by invoking the unstable subjectivity and breakdown of anatomic boundaries in the aftermath of the Great War.

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The Performing Body as Sculptural Object

In 1969, Gilbert & George covered their heads and hands in metallic powders to sing Flanagan and Allen’s vaudeville number “Underneath the Arches” in live performance. Declaring themselves living sculptures, they claimed the status of an artwork, a role they used photography to express. Charles Ray and Dennis Oppenheim, placing a premium on their training as sculptors, articulated the body as a prop that could be picked up, bent, or deployed instead of more traditional materials as a system of weight, mass, and balance.

In the radicalized climate of the 1970s, artists such as Eleanor Antin, Ana Mendieta, VALIE EXPORT, and Hannah Wilke engaged with the “rhetoric of the pose,” underscoring the key role of photography in the intersection of performance, sculpture and portraiture.

Other artists as diverse as Robert Morris, Claes Oldenburg, Otto Muehl, Bas Jan Ader, and Bruce Nauman, experimented with the plasticity of the body as sculptural material. Several of Nauman’s pictures from his portfolio Eleven Color Photographs (1966–1967/1970) spoof the classic tradition of sculpture. Yet the signature image of the group – Self-Portrait as a Fountain, in which a stripped-to-the-waist Nauman spews water from his mouth like a medieval gargoyle – is a deadpan salute to Marcel Duchamp’s Fountain (1917). In this spirit, Erwin Wurm’s series of One Minute Sculptures (1997–98) evoke gestural articulations in which the artist’s body is turned into a sculptural form. Wurm, like the other artists presented in this exhibition, focuses attention on what one can do with and through photography, using the camera not to document actions that precede the impulse to record them but as an agency that itself generates actions through its own presence.”

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Clarence John Laughlin
American, 1905–1985
The Eye That Never Sleeps
1946
Gelatin silver print, 12 3/8 x 8 3/4″ (31.4 x 22.2 cm)
The Museum of Modern Art, New York. Purchase
© Clarence John Laughlin

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Fischli/Weiss
(Peter Fischli. Swiss, born 1952. David Weiss. Swiss, born 1946)
Outlaws
1984
Chromogenic color print, 15 ¾ x 11 13/16″ (40 x 30 cm)
Courtesy the artists and Matthew Marks Gallery, New York
© Peter Fischli and David Weiss. Courtesy Matthew Marks Gallery, New York

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Claes Oldenburg
American, born Sweden 1929
Claes Oldenburg: Projects for Monuments
1967
Offset lithograph, 34 11/16 x 22 1/2″ (88.0 x 57.2 cm)
The Museum of Modern Art, New York. Gift of Barbara Pine
© 2010 Claes Oldenburg

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Man Ray (Emmanuel Radnitzky)
American, 1890–1976
L’Homme (Man)
1918
Gelatin silver print, 19 x 14 1/2″ (48.3 x 36.8 cm)
Private collection, New York
© 2010 Man Ray Trust/Artists Rights Society (ARS), New York/ADAGP, Paris

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Herbert Bayer
American, born Austria. 1900–1985
Humanly impossible
1932
Gelatin silver print, 15 3/8 x 11 9/16″ (39 x 29.3 cm)
The Museum of Modern Art, New York. Thomas Walther Collection. Purchase
© 2010 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

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Constantin Brancusi
French, born Romania, 1876–1957
L’Oiseau (Golden Bird)
c. 1919
Gelatin silver print, 9 x 6 11/16″ (22.8 x 17 cm)
The Museum of Modern Art, New York. Thomas Walther Collection. Purchase
© 2010 Artists Rights Society (ARS), New York/ADAGP, Paris

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Gillian Wearing
British, born 1963
Self-Portrait at 17 Years Old
2003
Chromogenic color print, 41 x 32″ (104.1 x 81.3 cm)
The Museum of Modern Art, New York. Acquired through the generosity of The Contemporary Arts Council of The Museum of Modern Art
© 2010 Gillian Wearing. Courtesy the artist, Tanya Bonakdar Gallery, New York, and Maureen Paley, London

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Johannes Theodor Baargeld (Alfred Emanuel Ferdinand Gruenwald)
German, 1892–1927
Typische Vertikalklitterung als Darstellung des Dada Baargeld (Typical vertical mess as depiction of the Dada Baargeld)
1920
Photomontage, 14 5/8 x 12 3/16″ (37.1 x 31 cm)
Kunsthaus Zürich, Grafische Sammlung

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Berenice Abbott
American, 1898–1991
Father Duffy, Times Square
April 14, 1937
Gelatin silver print, 9 5/16 x 7 5/8″ (23.7 x 19.4 cm)
The Museum of Modern Art, New York. Gift of Ronald A. Kurtz
© 2010 Berenice Abbott/Commerce Graphics, Ltd., New York

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The Museum of Modern Art (MOMA)
11, West Fifty-Third Street, New York

Opening hours:
Sunday, Tuesday – Thursday 10.30 – 5.30pm
Friday 10.30 – 8pm
Saturday 10.30 – 5.30pm
Closed Tuesday

MOMA website

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14
Nov
09

Exhibition: ‘Twilight Visions: Surrealism, Photography, and Paris’ at The Frist Center for the Visual Arts, Nashville, Tennessee

Exhibition dates: 10th September 2009 – 3rd January 2010

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A big thankyou to the Frist Center for the Visual Arts for allowing me to publish the fours photographs, ‘La Tour Eiffel’, ‘Danseusue-Cancan, Moulin Rouge, Paris’ and the outstanding Atget photographs ‘The Wine Seller, 15 Rue Boyer’ and ‘Rue du Figuier’. Atget, one of my all time favourite photographers; Paris, a city that stirs the heart – what more can one ask!

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Andre Kertesz 'Eiffel Tower, Summer Storm' 1927

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Andre Kertesz
‘Eiffel Tower, Summer Storm’
1927

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Ilse Bing. 'French Can Can Dancers, Mouline Rouge' 1931

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Ilse Bing
‘French Can Can Dancers, Moulin Rouge’
1931

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Andre Kertesz. 'Eiffel Tower, Paris' 1929

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Andre Kertesz
‘Eiffel Tower, Paris’
1929

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“The Frist Center for the Visual Arts will present ‘Twilight Visions: Surrealism, Photography, and Paris’, opening Sept. 10, 2009, in the Upper-Level Galleries. The show, which offers a unique perspective on Surrealism by examining the intersection of documentary photography, manipulated photography and film, will be on exhibition through Jan. 3, 2010, when it will travel to the International Center of Photography in New York followed by the Telfair Museum of Art in Savannah, Ga.

Guest Curator Therese Lichtenstein, Ph.D., New York-based art historian and photography scholar, has organized the exhibition, working with Frist Center Curator Katie Delmez.

The exhibition of more than 150 works, which features a preponderance of photographs but also includes films, books and period ephemera, explores the city of Paris as the literal and metaphoric base of Surrealism in the wake of the World War I. It was believed by the Surrealists that unconscious dreams, chance encounters and actions and automatism freed “pure thought,” from all constraints imposed by conscious thought, reason or morals.

In conjunction with the exhibition, the Frist Center will partner with Nashville’s Belcourt Theatre and Vanderbilt University’s International Lens and the school’s French and film departments to present a Surrealism film series which will include the classic ‘Un Chien Andalou’ (The Andalusian Dog) directed by Luis Buñuel and Salvador Dalí and several other rarely screened period films.

Paris was a hotbed of creative activity at the dawn of the 20th century, attracting artists and writers to its vibrant and wildly fertile art scene. Numerous galleries flourished during this period, fueling the immigration of many of the world’s most talented artists. During the 1920s and 1930s, a number of photographers associated with Surrealism, including Man Ray, Brassaï, André Kertész, Ilse Bing and Germaine Krull, turned their lenses on the city of Paris with its dance halls, cafés and characters. These seemingly ordinary people and places not only had social histories but also became psychologically charged “found objects.” In exploring the city’s commonplace as well as its monuments, these photographers used unusual viewpoints, manipulative lighting techniques and innovative technical processes to expose and examine “the marvelous” in the everyday.

As Dr. Lichtenstein writes, “The images in Twilight Visions form a collection of views of various urban spaces, filled with cultural artifacts. The viewer is invited to slowly contemplate the city – its architecture, its monuments, its public spaces and its denizens – as an ephemeral ruin, at once both of the past and the present.”

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Man Ray. 'La Ville' (The City) 1931

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Man Ray
‘La Ville’ (The City)
1931

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Germaine Krull. 'La Tour Eiffel' (The Eiffel Tower), ca. 1928

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Germaine Krull
‘La Tour Eiffel’ (The Eiffel Tower)
ca. 1928. Gelatin silver print, 9 1/8 in. x 6 1/6 in
Collection of the Sack Photographic Trust of the San Francisco Museum of Modern Art
© Estate Germaine Krull, Museum Folkwang, Essen

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Ilse Bing. 'Danseusue-Cancan, Moulin Rouge, Paris' 1931

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Ilse Bing
‘Danseusue-Cancan, Moulin Rouge, Paris’
1931
Gelatin silver print, 14 in. x 11 in
Zabriskie Gallery
© Ilse Bing Estate/Courtesy Edwynn Houk Gallery, New York

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Eugène Atget. 'The Wine Seller, 15 Rue Boyer' 1910–1911

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Eugène Atget
‘The Wine Seller, 15 Rue Boyer’
1910–1911
Gelatin-silver print (printed by Berenice Abbott)
Gift of Walter P. Chrysler, Jr., Chrysler Museum of Art, Norfolk, VA.

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Eugene Atget. 'Boulevard de Strasbourg' 1926

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Eugene Atget
‘Boulevard de Strasbourg’
1926

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Eugène Atget. 'Rue du Figuier' 1924

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Eugène Atget
‘Rue du Figuier’
1924
Albumen print, 9 in. x 7 in
Gift of Walter P. Chrysler, Jr. by Exchange, Chrysler Museum of Art, Norfolk, VA.

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The Exhibition

Twilight Visions comprises five sections: images of the city at night and in the day, the transformation of well-known public monuments, the influence of Eugène Atget on the Surrealists; Parisian nightlife after hours and surreal figures.

The first section, Marvelous Encounters, includes photographs of city streets, shop windows, ordinary people and found objects that invite viewers to discover “the marvelous” in common objects and familiar places. Many of the works in this section look both familiar and strange, as subjects were photographed from unexpected angles, using dim lighting, soft focus and abstracted views to create dreamlike images. Among the works in this section are photographs by Brassaï, Man Ray, Ilse Bing, André Kertész, Germaine Krull, Dora Maar and Joseph Breitenbach.

The second section of the exhibition, entitled Photography’s Transformation of the Monument, looks at the monuments of Paris, particularly the Eiffel Tower, to examine the ways they shape connections to past and future. Included in this section are works by André Kertész, Ilse Bing, Germaine Krull and Man Ray. The Eiffel Tower, constructed from 1887–1889, was designed to serve as the entry to the Paris World’s Fair commemorating the centennial anniversary of the French Revolution. The skeletal iron structure also was designed to be a radio transmitter and a beacon for commercial advertisements in the form of illuminated signs. In 1931 Man Ray created a series of photographs that were reproduced in a portfolio by the Paris Electric Company for an advertising booklet called Èlectricité, which was used to promote personal use of electricity. That same year, he photographed the tower at night and used the image as the basis for ‘La Ville’ (The City, 1931 – see photograph above), a multiple-exposure print and one of the images used in Èlectricité. The Eiffel Tower, built as a utilitarian homage to the past, is transformed. The magic of electricity makes the tower visible at night, but in so doing, renders it unstable and non-architectural. Ray’s photograph turns the magnificent Eiffel Tower into indecipherable electrified text. In addition to Man Ray’s work, there are photographs by Ilse Bing, Georges Hugnet, André Kertész, Germaine Krull, Raoul Ubac and various postcards of the city that interrupt traditional heroic views of the monument.

Section three, entitled Looking at Atget, examines the powerful work of Eugène Atget, a photographer who was “discovered” in the 1920s by Man Ray. Following a stint as a sailor, a brief career as an actor and an attempt at becoming a painter, he turned to photography. Working quietly and modestly, Atget documented the loss of “old” Parisian culture after the turn of the 20th century. But in so doing, his “poetry of the everyday” also became a personal expression of nostalgia for the world that was disappearing before his lens. His work was straightforward yet magical. Works include ‘Pont Neuf’ (1902–1903), ‘The Wine Seller’, ’15 Rue Boyer’ (ca. 1910) and ‘Boulevard de Strasbourg’ (1926) (see photographs above).

Section four, Portraits After Hours, explores the Bohemian avant-garde culture of Paris. In the 1920s and 1930s, the cafés and cabarets of Montparnasse and Montmartre were a part of the transition to modernity taking place in the city. The antibourgeois, often seedy places that were the comfortable haunts of Parisian artists and intellectuals were becoming tourist destinations … fetishized places of fantasy and desire. As these locales metamorphosed into tourist sites where “regular” folk could rub elbows with Parisian characters, increasingly, these locales became stage sets where the “actors” relived the past for the cameras of the tourists. Ilse Bing’s photographs of Cancan dancers at the famed Moulin-Rouge capture the color, flourish, nostalgia and exhilaration of the dance (see photographs above). Photographers represented in section four include: James Abbe, Ilse Bing, Brassaï and Man Ray.

Mutable Mirrors, the fifth section of the exhibition, investigates the subject of shifting identities that was a part of the Surrealists’ desire to alter consciousness and transform concepts of personal, social and group identity. Issues of gender and sexuality and the roles of masquerade and play are examined in the works of Lee Miller, Nusch Eluard, Dora Maar, Claude Cahun, Raoul Ubac, Hans Bellmer, Georges Hugnet, André Kertész, Man Ray and Brassaï who experimented with techniques of doubling, distorting, multiplying and fragmenting their images. Included in this section are André Kertesz’s ‘Distortions’ (1933) a series of photographs of nude women reflected in distorting mirrors that transform them into dreamlike creatures (see photographs below). The series was commissioned by the editor of the Parisian humor magazine, ‘Le Sourire’ (The Smile).”

Text from the Frist Center for the Visual Arts website

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Andre Kertesz 'Distortion 144, Paris' 1933

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Andre Kertesz
‘Distortion 144, Paris’
1933

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Andre Kertesz. 'Distortion 147, Paris' 1933

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Andre Kertesz
‘Distortion 147, Paris’
1933

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Andre Kertesz. 'Distortion 38, Paris' 1933

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Andre Kertesz
‘Distortion 38, Paris’
1933

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Andre Kertesz. 'Distortion 40, Paris' 1933

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Andre Kertesz
‘Distortion 40, Paris’
1933

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Frist Center for the Visual Arts
919 Broadway, Nashville, Tennessee, 37203

Opening hours:
Monday, Tuesday, Wednesday: 10:00 a.m. – 5:30 p.m.
Thursday and Friday: 10:00 a.m. – 9:00 p.m
Saturday: 10:00 a.m. – 5:30 p.m.
Sunday: 1:00 – 5:30 p.m.

Frist Center for the Visual Arts website

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06
Sep
09

Exhibition: ‘In Focus: Making A Scene’ at The J. Paul Getty Museum, Los Angeles

Exhibition dates: 30th June – 18th October, 2009

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Dora Maar. 'Le Simulateur' (The Pretender) 1936

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Dora Maar
‘Le Simulateur’ (The Pretender)
1936

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Man Ray. 'Rrose Sélavy (Marcel Duchamp)' 1923

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Man Ray
‘Rrose Sélavy (Marcel Duchamp)’
1923

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Anonymous. 'Woman Reading to a Girl' French, c. 1845

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Unknown
‘Woman Reading to a Girl’
French, c. 1845

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Julia Margaret Cameron. 'Venus Chiding Cupid and Removing His Wings' 1872

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Julia Margaret Cameron
‘Venus Chiding Cupid and Removing His Wings’
Album silver print
1872

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“Photography, although commonly associated with truthfulness, has been used to produce fiction since its introduction in 1839. The acceptance of staging, and the degree of its application, has varied greatly depending on the genre and the historical moment, but it has persisted as an artistic approach. The photographs in this exhibition, drawn exclusively from the J. Paul Getty Museum’s collection, make no pretense about presenting the world as it exists; instead, they are the productions of directors and actors who rely on stagecraft and occasional darkroom trickery to tell stories.
Spanning photography’s history and expressing a range of sentiments, the images in this exhibition are inspired by art history, literature, religion, and mainstream media.

Like Alice’s Adventures in Wonderland and his other books, Lewis Carroll’s photographs are fantasies starring his friends’ children. In the image above, children enact the mythological story of Saint George, the patron saint of England, slaying a child-eating dragon before it could devour a princess.

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Life Imitating Art

Well-represented in this exhibition are tableaux vivants (living pictures), inspired by the popular Victorian parlor game in which costumed participants posed to resemble famous works of art or literary scenes.
The genre paintings of 17th-century Dutch masters Johannes Vermeer and Pieter de Hooch fascinated Guido Rey. Not self-conscious about being slavish to the past, he carefully studied the paintings and then arranged similar tableaux for his camera. His photographs captured equally serene domestic scenes and mimicked the minute architectural details of 17th-century interiors, such as the leaded-glass windowpanes and the checkerboard floor.

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Playing Dress Up

The exhibition also includes costume studies of people posing as literary characters and self-portraits of artists pretending to be other people.

American painter and photographer Man Ray and the French artist Marcel Duchamp met in New York in 1915, and they began a playful, iconoclastic collaboration that resulted in the photograph at right, among others. Influenced by Dadaism, a cultural movement that rejected reason and logic in favor of anarchy and the absurd, their work embraced games of chance, performance, and wordplay. Here an irreverent Duchamp appears in women’s clothing as his alter ego, Rrose Sélavy, a pun on the French pronunciation “Eros, c’est la vie” (Sex, that’s life).

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Lewis Carroll. 'Saint George and the Dragon' June 26, 1875

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Lewis Carroll
‘Saint George and the Dragon’
June 26, 1875

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Man Ray. 'Tears' 1930 - 1932

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Man Ray
‘Tears’
1930 – 1932

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Eileen Cowin. 'Untitled' from the series Family Docudrama 1980 - 1983

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Eileen Cowin
‘Untitled‘ from the series Family Docudrama
1980 – 1983

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Imaginary Subjects

A number of photographs in the exhibition explore the medium’s capacity to visualize subjects of the imagination by using darkroom trickery to manipulate prints.
An optician and family man, Ralph Eugene Meatyard photographed his children, friends, and neighbors enacting dramas in suburban backyards and abandoned buildings near his Lexington, Kentucky, home. He often used experimental techniques, such as multiple exposures and blurred motion. Uncanny details imbue Meatyard’s otherwise ordinary vernacular scenes with the qualities of a dream or supernatural vision.

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Theatricality as a Critical Strategy

In recent decades there has been renewed interest in theatricality among contemporary photographers whose highly artificial scenes critique mainstream media and representation.
In her series Family Docudrama Eileen Cowin blurs the boundaries between truth and fiction, and private behavior and public performance. Drawing equally from family snapshots and soap operas, Cowin presents staged domestic scenes in which she and members of her family, including her identical twin sister, perform as actors. In these ambiguous, open-ended narratives, dramatic moments are exaggerated, and the camera’s glare is ever present.”

Text from The Getty Museum website

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Lucas Samaras. 'Photo-Transformation' November 22, 1973

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Lucas Samaras
‘Photo-Transformation’
November 22, 1973

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Lucas Samaras. 'Photo-Transformation' September 9, 1976

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Lucas Samaras
‘Photo-Transformation’
September 9, 1976

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Ralph Eugene Meatyard. 'Untitled (Michael and Christopher Meatyard)' 1966

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Ralph Eugene Meatyard
‘Untitled (Michael and Christopher Meatyard)’
1966

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Joel Peter-Witkin. 'Mother and Child (with Retractor, Screaming)' 1979

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Joel Peter-Witkin
‘Mother and Child (with Retractor, Screaming)’
1979

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The Getty Museum at the Getty Center
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Tues – Friday 10 – 5.30pm
Saturday 10 – 9pm
Sunday 10 – 9pm
Monday closed

The Getty Museum website

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31
Jan
09

‘Man Ray: Unconcerned, but not indifferent’ exhibition at The Hague Museum of Photography, The Netherlands

24 January 2009 – 19 April 2009

 

Man Ray. 'Self-portrait' 1924

 

Man Ray
‘Self-portrait’
1924

 

“Man Ray (1890-1976) used his camera to turn photography into an art – no mean feat for a man who tried almost all his life to avoid being described as a ‘photographer’. He preferred to be identified with his work in other media: drawings, paintings and Dadaist ready-mades. The exhibition entitled Unconcerned, but not indifferent at the Hague Museum of Photography is a large-scale retrospective of Man Ray’s art and life. It links paintings, drawings and (of course) photographs to personal objects, images and documents drawn from his estate to paint a picture of a passionate artist and – whatever his own feelings about the description – a great photographer.

 

Man Ray. 'Rayograph' 1921

 

Man Ray
‘Rayograph’
1921

 

Unconcerned, but not indifferent is the first exhibition to reveal Man Ray’s complete creative process: from observations, ideas and sketches right through to the final works of art. By establishing the linkage between art and inspiration, it gives a new insight into the work of Man Ray. The three hundred plus items on display are drawn from the estate of the artist, which is managed by the Man Ray Trust. Some of them have never been exhibited since the artist’s death in 1976 while others are on show for the first time ever.

 

Man Ray. 'Noire et blanche' 1926

 

Man Ray
‘Noire et blanche’
1926

 

Man Ray’s real name was Emmanuel Radnitzky. He was born in Philadelphia (USA) in 1890. The family soon moved to New York, where his artistic talent became increasingly apparent. Photography was not yet his medium: Man Ray, as he would later call himself, concentrated on painting and became friendly with Dadaist artist Marcel Duchamp, who persuaded him to move to Paris (France). There, Man Ray moved in highly productive artistic circles full of Surrealists and Dadaists. He began taking photographs of his own (and other people’s) works of art and gradually became more interested in the photographic images than in the originals – which he regularly threw away or lost once he had photographed them.

 

Man Ray. 'La priere' (Prayer) 1930

 

Man Ray
‘La priere’ (Prayer)
1930

 

By this time, commercial and art photography had become his main source of income and he was displaying an unbridled curiosity about the potential of the medium. This prompted a great urge to experiment and the discovery or rediscovery of various techniques, such as the famous ‘rayographs’ (photograms made without the use of a camera). Man Ray left Paris to escape the Nazi occupation of France and moved to Los Angeles, where he abandoned commercial photography to concentrate entirely on painting and photographic experimentation. However, his next real surge of creativity occurred only after he returned to Paris with his wife Juliet in 1951. In the last twenty-five years of his life, he regularly harked back to his earlier work and was not afraid to quote himself. In that sense, Man Ray can be seen as a true conceptual artist: the idea behind the work of art always interested him more than its eventual execution. Man Ray died in Paris in 1976 and is buried in Montparnasse. His widow, Juliet, summed up the artist’s life in the epitaph inscribed on his tombstone: Unconcerned, but not indifferent.

 

Man Ray. 'Larmes' 1930

 

Man Ray
‘Larmes’ (Tears)
1930

 

The exhibition examines the four separate creative phases in Man Ray’s life. Each is closely connected with the place where he was living (New York, Los Angeles or Paris), his friends at the time and the sources of inspiration around him. Using Man Ray’s artistic legacy and – perhaps more particularly – the everyday objects that were so important to him, Unconcerned, but not indifferent reveals the world as he saw it through the lens of his camera. 

The exhibition is being held in cooperation with the Man Ray Trust in Long Island, New York, and La Fábrica in Madrid.”

 

Man Ray.' Solarisation' 1931

 

Man Ray
‘Solarisation’
1931

 

Text from The Hague Museum of Photography website




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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

 

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