Archive for the 'Japanese artist' Category

22
Mar
14

Exhibition: ‘Manzanar: The Wartime Photographs Of Ansel Adams’ at the Jundt Art Gallery, Gonzaga University, Spokane, WA

Exhibition dates: 4th January – 29th March 2014

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Just a small celebration = this is the 900th posting on Art Blart since it started…

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I sifted through all the photographs of the “war relocation center” (euphemism for concentration camp) named Manzanar that Ansel Adams took – over 220 photographs on the Library of Congress website – to bring you these, the best of the bunch. Adams wasn’t a particularly good documentary photographer and it was a struggle to come up with these images, but sprinkled in with the prosaic are some absolutely stunning landscape and still life images.

What is noteworthy however, is Adams moral stance towards the unlawful incarceration of Japanese Americans, something that went against everything American citizenship is supposed to stand for. In 1944 he published a book called Born Free and Equal which protests the treatment of these American citizens. Through photography and text he showed how they suffered under a great injustice – by portraying “Japanese American internees as loyal Americans going about their lives like regular citizens, not as dangerous aliens.”

As curator Robert Flynn Johnson notes, “Adams saved his harshest attack on their unjust imprisonment for the language of his book… In the text Adams struggled with the argument that the incarceration of these citizens was not just but justified by military necessity. However, he rejected that argument, clearly and forcefully articulating his opposition to the internment. The book was not well received. Adams was called a “Jap lover” and copies of the book were burned. To fully understand the “profiles in Courage” stand Ansel Adams took by publishing Born Free and Equal while the war was still raging, one must understand the emotionally volatile nature of those times in which it was published. Adams’s strong convictions are fully apparent when one reads his forceful words while viewing his beautiful photographic imagery…”

Can you imagine what courage it must have taken to publish a book in the middle of the Second World War – with all that was going on with America and the war in the Pacific against Japan – titled Born Free and Equal, a book that lays bare the hypocrisy of democracy as only contingent on those in power. This man and his supporters have my utmost admiration. In Australia it’s a pity – no, it’s shameful – that those elected people on both sides of major politics do not possess similar fortitude. The guts to stand up for justice and freedom against the evils of incarceration and oppression when they see it staring them in the face.

Dr Marcus Bunyan for the Art Blart blog

PS. What is also interesting is how Adams laid out this work for exhibition in the camp itself. The size of the prints, how they are displayed both vertically and horizontally, and how they move up and down and are not hung ‘on the line’ – plus the artefacts they are also displayed with. Fascinating stuff.

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These photographs were sourced from the Prints & Photographs Online Catalog of the Library of Congress. The online archive contains all of Ansel Adams photographs of Manzanar War Relocation Center to download in high resolution, with no known restrictions on publication. Please note: publication of these images in the posting does NOT mean that these images are in the exhibition.

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Foreword to Born Free and Equal

“Moved by the human story unfolding in the encirclement of desert and mountains, and by the wish to identify my photography in some creative way with the tragic momentum of the times, I came to Manzanar with my cameras in the fall of 1943. For many years, I have photographed the Sierra Nevada, striving to reveal by the clear statement of the lens those qualities of the natural scene which claim the emotional and spiritual response of the people. In these years of strain and sorrow, the grandeur, beauty, and quietness of the mountains are more important to us than ever before. I have tried to record the influence of the tremendous landscape of Inyo on the life and spirit of thousands of people living by force of circumstance in the Relocation Center of Manzanar. …

I believe that the acrid splendor of the desert, ringed with towering mountains, has strengthened the spirit of the people of Manzanar. I do not say all are conscious of this influence, but I am sure most have responded, in one way or another, to the resonances of their environment. From the harsh soil they have extracted fine crops; they have made gardens glow in the firebreaks and between the barracks. Out of the jostling, dusty confusion of the first bleak days in raw barracks they have modulated to a democratic internal society and a praiseworthy personal adjustment to conditions beyond their control. The huge vistas and the stern realities of sun and wind and space symbolize the immensity and opportunity of America – perhaps a vital reassurance following the experience of enforced exodus. …

I trust the content and message of this book will suggest that the broad concepts of American citizenship, and of liberal, democratic life the world over, must be protected in the prosecution of the war, and sustained in the building of the peace to come.”

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Ansel Adams, Foreword to Born Free and Equal, 1944

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Library of Congress text

Well-known fine art and landscape photographer, Ansel Adams, took on several war-related assignments. When offering the Manzanar photos to the Library in 1965, Adams wrote in an accompanying letter, “The purpose of my work was to show how these people, suffering under a great injustice … had overcome the sense of defeat and dispair [sic] by building for themselves a vital community in an arid (but magnificent) environment.”

Summary: Photographs document the lives of Japanese Americans interned during World War II at the Manzanar Relocation Center, in Inyo County, California. There are numerous close-up and occupational portraits of individuals, including Roy Takeno, editor of the Manzanar Free Press, and photographer Tōyō Miyatake. Group portraits include families, women and children. Other photographs show people posed in their living quarters and engaged in indoor daily life such as shopping, religious services, health care, and education; more informal views portray outdoor agricultural scenes and sports and leisure activities. Landscape views feature the background mountains and desert as well as camp facilities and buildings.

Text from the Library of Congress website

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Ansel Adams (American, 1902-1984) 'Birds on wire, evening, Manzanar Relocation Center' 1943

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Ansel Adams (American, 1902-1984)
Birds on wire, evening, Manzanar Relocation Center
1943
Silver gelatin print

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Ansel Adams (American, 1902-1984) 'C.T. Hibino, artist, Manzanar Relocation Center' 1943

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Ansel Adams (American, 1902-1984)
C.T. Hibino, artist, Manzanar Relocation Center
1943
Silver gelatin print

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Ansel Adams (American, 1902-1984) 'Frank Hirosama [i.e., Hirosawa] in laboratory, Manzanar Relocation Center' 1943

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Ansel Adams (American, 1902-1984)
Frank Hirosama [i.e., Hirosawa] in laboratory, Manzanar Relocation Center
1943
Silver gelatin print

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Ansel Adams (American, 1902-1984) 'Manzanar street scene, spring, Manzanar Relocation Center' 1943

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Ansel Adams (American, 1902-1984)
Manzanar street scene, spring, Manzanar Relocation Center
1943
Silver gelatin print

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“… that all Japanese, whether citizens or not, be placed in inland concentration camps. As justification for this, I submit that if an American born Japanese, who is a citizen, is really patriotic and wishes to make his contribution to the safety and welfare of this country, right here is his opportunity to do so, namely, by permitting himself to be placed in a concentration camp, he would be making his sacrifice. … Millions of other native-born citizens are willing to lay down their lives, which is a far greater sacrifice, of course, than being placed in a concentration camp.”

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Secretary of War Henry Stinson, January 16, 1942

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“The Jundt Art Museum will display Manzanar: The Wartime Photographs of Ansel Adams in the Jundt Galleries Jan. 4 through March 29. The exhibition features 50 of the renowned photographer’s images of the Japanese-American relocation camp in Manzanar, Calif. during World War II. The photographs are included in the controversial book Born Free and Equal, which protests the treatment of these American citizens. The book was published in 1944 while the war was in progress. Also included in the exhibition are various photographs, documents and other works of art that further contextualize the images. Robert Flynn Johnson, curator emeritus for the Achenbach Foundation for Graphic Arts at the Fine Arts Museums of San Francisco, curated the exhibition.

Born in San Francisco, Adams was a visionary in nature photography and wilderness preservation. He has become an environmental folk hero for his work in conservation as well as a symbol of the American West, particularly for his photographs of Yosemite National Park. Adams’ Manzanar work is a departure from his signature style of landscape photography. Most of the Manzanar photographs are portraits, views of daily life, agricultural scenes, and sports and leisure activities. The Ansel Adams photographs taken between 1943-1944 are prints made from the original negatives in the Library of Congress. They were previously exhibited in the exhibition, Born Free and Equal: An Exhibition of Ansel Adams Photographs, organized by the Fresno Metropolitan Museum of Art, History and Science in 1984.

Robert Flynn Johnson, Curator Emeritus, Achenbach Foundation for Graphic Arts, Fine Arts Museums of San Francisco, in his essay for the exhibition writes, “This exhibition recounts one of the darkest moments in the history of the United States, one that the distinguished author John hersey referred to as ‘a mistake of terrifyingly horrible proportions.’ It is a story of ignorance and prejudice, but also a story of perseverance and nobility. What happened should never be forgotten so that it should never happen again.” Johnson continues, “This is not only an art exhibition, a history lesson, or a study in race relations; it is all three. My hope is that it educates us about an unfortunate moment in our country’s history that must be better understood. It also should serve as a warning as to what can occur when emotion and fear overwhelm clarity and courage.”

Also included in the exhibition is a first edition copy of Adams’s 1944 book, Born Free and Equal; a vintage gelatin silver print by Adams titled A Photograph of Yosemite, c. 1938; three reproductions of Dorothea Lange photographing Japanese-Americans being evacuated; a watercolor painting of a camp by an internee; an original 1942 poster of the Civilian Exclusion Order that announced that Japanese-Americans were to be rounded up for imprisonment; seven original magazine covers and a poster that documents the virulent anti-Japanese attitudes present at the time; a watercolor by Henry Minakata of one of the Relocation Camps; and three original drawings by the famous artist Chiura Obata, who was imprisoned in the Topaz Camp. The exhibition, which will tour museums in the United States over the next few years, was organized by Photographic Traveling Exhibitions of Los Angeles.”

Press release from the Jundt Art Gallery website

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Ansel Adams (American, 1902-1984) 'Benji Iguchi driving tractor in field, Manzanar Relocation Center' 1943

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Ansel Adams (American, 1902-1984)
Benji Iguchi driving tractor in field, Manzanar Relocation Center
1943
Silver gelatin print

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Ansel Adams (American, 1902-1984) 'Manzanar from guard tower, summer heat, view SW, Manzanar Relocation Center' 1943

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Ansel Adams (American, 1902-1984)
Manzanar from guard tower, summer heat, view SW, Manzanar Relocation Center
1943
Silver gelatin print

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Ansel Adams (American, 1902-1984) 'Manzanar from Guard Tower, view west (Sierra Nevada in background), Manzanar Relocation Center' 1943

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Ansel Adams (American, 1902-1984)
Manzanar from Guard Tower, view west (Sierra Nevada in background), Manzanar Relocation Center
1943
Silver gelatin print

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“The first morning in Manzanar when I woke up and saw what Manzanar looked like, I just cried. And then I saw the high Sierra mountain, just like my native country’s mountain, and I just cried, that’s all.” Haruko Niwa, interned at Manzanar from 1942 until 1945.

Ten war relocation centers were built in remote deserts, plains, and swamps of seven states; Arkansas, Arizona, California, Colorado, Idaho, Utah, and Wyoming. Manzanar, located in the Owens Valley of California between the Sierra Nevada on the west and the Inyo mountains on the east, was typical in many ways of the 10 camps. About two-thirds of all Japanese Americans interned at Manzanar were American citizens by birth. The remainder were aliens, many of whom had lived in the United States for decades, but who, by law, were denied citizenship.

The first Japanese Americans to arrive at Manzanar, in March 1942, were men and women who volunteered to help build the camp. On June 1 the War Relocation Authority (WRA) took over operation of Manzanar from the U.S. Army. The 500-acre housing section was surrounded by barbed wire and eight guard towers with searchlights and patrolled by military police. Outside the fence, military police housing, a reservoir, a sewage treatment plant, and agricultural fields occupied the remaining 5,500 acres. By September 1942 more than 10,000 Japanese Americans were crowded into 504 barracks organized into 36 blocks. There was little or no privacy in the barracks – and not much outside. The 200 to 400 people living in each block, consisting of 14 barracks each divided into four rooms, shared men’s and women’s toilets and showers, a laundry room, and a mess hall. Any combination of eight individuals was allotted a 20-by-25-foot room. An oil stove, a single hanging light bulb, cots, blankets, and mattresses filled with straw were the only furnishings provided.

Coming from Los Angeles and other communities in California and Washington, Manzanar’s internees were unaccustomed to the harsh desert environment. Summer temperatures soared as high as 110ºF. In winter, temperatures frequently plunged below freezing. Throughout the year strong winds swept through the valley, often blanketing the camp with dust and sand. Internees covered knotholes in the floors with tin can lids, but dust continued to blow in between the floorboards until linoleum was installed in late 1942…

Two thirds of the Japanese Americans interned at Manzanar were under the age of 18. 541 babies were born at Manzanar. A total of 11,070 Japanese Americans were processed through Manzanar. From a peak of 10,046 in September 1942, the population dwindled to 6,000 by 1944. The last few hundred internees left in November 1945, three months after the war ended. Many of them had spent three-and-a-half years at Manzanar.”

Anon. “Japanese Americans at Manzanar,” on the Manzanar National Historic Site (U. S. National Park Service) website [Online] Cited 08/03/2014

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Ansel Adams (American, 1902-1984) 'Manzanar street scene, clouds, Manzanar Relocation Center' 1943

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Ansel Adams (American, 1902-1984)
Manzanar street scene, clouds, Manzanar Relocation Center
1943
Silver gelatin print

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Ansel Adams (American, 1902-1984) 'Manzanar street scene, winter, Manzanar Relocation Center' 1943

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Ansel Adams (American, 1902-1984)
Manzanar street scene, winter, Manzanar Relocation Center
1943
Silver gelatin print

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Ansel Adams (American, 1902-1984) 'View south from Manzanar to Alabama Hills, Manzanar Relocation Center' 1943

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Ansel Adams (American, 1902-1984)
View south from Manzanar to Alabama Hills, Manzanar Relocation Center
1943
Silver gelatin print

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Ansel Adams (American, 1902-1984) 'View SW over Manzanar, dust storm, Manzanar Relocation Center' 1943

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Ansel Adams (American, 1902-1984)
View SW over Manzanar, dust storm, Manzanar Relocation Center
1943
Silver gelatin print

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“This exhibition recounts one of the darkest moments in the history of the United States, one that the distinguished author John Hersey referred to as “a mistake of terrifyingly horrible proportions.”1 It is a story of ignorance and prejudice, but it is also a story of perseverance and nobility. What happened should never be forgotten so that it should never happen again.

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Background

In the aftermath of the Japanese surprise attack on pearl Harbor and the subsequent declaration of war by the United States, a wave of fear and paranoia swept the western United States and the Hawaiian Islands. Anxiety over possible invasion by Japanese forces or sabotage by fifth columnist Japanese and Japanese Americans living amongst the general American population overrode common sense in Government circles. Despite the protestations of Attorney General Francis Biddle, Interior Secretary Harold Ickes, and even F.B.I. Director J. Edgar Hoover.

President Franklin Delano Roosevelt, in the most unfortunate act of an otherwise admirable presidency, allowed public opinion and biased, racist attitudes of elements within the U.S. Army to induce him into issuing on February 19, 1942, Executive Order 9066: the forced evacuation of persons of Japanese ancestry from the West Coast. This evacuation was done despite the fact that the F.B.I. had, within three days of pearl Harbor, rounded up and arrested 857 Germans, 147 Italians, and 1,291 Japanese (367 in Hawaii and 924 on the mainland) for subversive activities. The government did not inter Germans, Italians, nor, with few exceptions, Japanese residing in Hawaii. Instead they rounded up Japanese and Japanese Americans residing in the western United States. In the end, these individuals were interred in ten camps spread over underpopulated areas of the West and in Arkansas in the Midwest…

The act of rounding up civilians and imprisoning them in camps had occurred in earlier centuries. The term “concentration camp” was first used to describe the actions of the British against the Boers during the Second Boer War (1899-1902), but today it is indistinguishable from the horrors of the extermination camps perpetrated by the Nazis against Jews, Russians, and other victims of the Reich in World War II. American authorities euphemistically labeled the Japanese internments as “war relocation centers,” but given the harsh conditions Japanese Americans suffered, a more appropriate term might be war relocation “camps.”

Mine Okubo describes the conditions: “The camps represented a prison: no freedom, no privacy, no America. Internment camps were also guarded by U.S. military personnel and had a barbed wire perimeter.”2

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Manzanar

The brilliant social activist photographer Dorothea Lange (1895-1965) was hired by the U.S. government in the spring of 1942 to document this forced relocation. Her assignment included the camp at Manzanar, located in the remote Owens Valley in the northern reaches of Death Valley, California. However, when her photographs were submitted, they were viewed with alarm for showing the government in a bad light; the decision was made to impound (censor) her images until the end of the war.

It was only in 1943 that Ralph Merritt, the enlightened second director at Manzanar, invited his old friend Ansel Adams to come and photograph there. By that time, the internees had settled into their lives there coping as best they could. In 1942 a confrontation with camp guards had led to shots being fired, resulting in the deaths of two internees and the wounding of nine. There were no further incidents. Some historians have criticized Adams’s photographs, comparing them to the more politicized imagery of Lange. Linda Gordon wrote,

“Ansel Adams photographed at Manzanar a year after Lange did, producing work that, by contrast, reveals much about Lange’s perspective. He tried to walk a cramped line, opposing anti-Asian racism, but avoiding identification with the opposition to the internment. Adams’s pictures, primarily portraits – surprisingly for a landscape photographer – emphasized the internees’ stoic, polite, even cheerful making the best of it. His subjects were almost exclusively happy, smiling. His goal was to establish the internees as unthreatening, Americanized, open - scrutable rather than inscrutable. By making mainly individual portraits, he masked collective racial discrimination. The resultant hiding of the internment’s violation of human rights was not an unintended consequence of this goal, but an expression of Adams’s patriotism.”3

There is no question that Lange was the stronger documentary photographer. However, Adams was working out of his comfort zone as a landscape photographer and his point was not to use his images to indict the authorities. Instead, he wished to portray the Japanese American internees as loyal Americans going about their lives like regular citizens, not as dangerous aliens. Adams saved his harshest attack on their unjust imprisonment for the language of his book, Born Free and Equal, published the following year, 1944.

In the text Adams struggled with the argument that the incarceration of these citizens was not just but justified by military necessity. However, he rejected that argument, clearly and forcefully articulating his opposition to the internment. The book was not well received. Adams was called a “Jap lover” and copies of the book were burned. To fully understand the “profiles in Courage” stand Ansel Adams took by publishing Born Free and Equal while the war was still raging, one must understand the emotionally volatile nature of those times in which it was published. Adams’s strong convictions are fully apparent when one reads his forceful words while viewing his beautiful photographic imagery…

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Conclusion

This is not only an art exhibition, a history lesson, or a study in race relations; it is all three. My hope is that it educates us about an unfortunate moment in our country’s history that must be better understood and should serve as a warning against allowing emotion, prejudice and fear to overwhelm clarity and courage. Harold L. Ickes, the Secretary of the Interior, in his 1944 foreword to Born Free and Equal sums up the essence of this human drama,

“It has long been my belief that the greatness of America has arisen in large part out of the diversity of her peoples. Before the war, peoples of Japanese ancestry were a small but valuable element in our population. Their record of law-abiding, industrious citizenship was surpassed by no other group. Their contributions to the arts, agriculture, and science were indisputable evidence that the majority of them believed in America and were growing with America.

Then war came with the nation of their parental origin. The ensuing two and a half years have brought heartaches to many in our population. Among the causalities of war has been America’s Japanese minority. It is my hope that the wounds which it has received in the great uprooting will heal. It is my prayer that other Americans will fully realize that to condone the whittling away of the rights of any one minority group is to pave the way for us all to lose the guarantees of the Constitution.”4

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Robert Flynn Johnson
Curator Emeritus
Achenbach Foundation for Graphic Arts, Fine Arts Museums of San Francisco

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1. John Hersey, “A Mistake of Terrifically Horrible proportions,” in Manzanar, by John Armor and peter Wright (New York Times Books, 1988)
2. Sara Ann McGill, “Internment of Japanese Americans,” http://web.ebscohost.com/ehost/ (accessed May 3, 2010)
3. Linda Gordon and Gary Y. Okihiro, ed., Impounded: Dorothea Lange and the Censored Images of Japanese American Internment (New York: W. W. Norton and Co., 2006), 34
4. Ansel Adams, Born Free and Equal: The Story of Loyal Japanese-Americans (New York: U.S. Camera, 1944), 7

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Ansel Adams (American, 1902-1984) 'Pictures and mementoes on phonograph top - Yonemitsu home, Manzanar Relocation Center' 1943

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Ansel Adams (American, 1902-1984)
Pictures and mementoes on phonograph top – Yonemitsu home, Manzanar Relocation Center
1943
Silver gelatin print

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Ansel Adams (American, 1902-1984) 'Roy Takeno's desk, Manzanar Relocation Center' 1943

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Ansel Adams (American, 1902-1984)
Roy Takeno’s desk, Manzanar Relocation Center
1943
Silver gelatin print

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Ansel Adams (American, 1902-1984) 'Manzanar museum (Ansel Adams exhibit), Manzanar Relocation Center' 1943

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Ansel Adams (American, 1902-1984)
Manzanar museum (Ansel Adams exhibit), Manzanar Relocation Center
1943
Silver gelatin print

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Ansel Adams (American, 1902-1984) 'Line crew at work in Manzanar, Manzanar Relocation Center' 1943

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Ansel Adams (American, 1902-1984)
Line crew at work in Manzanar, Manzanar Relocation Center
1943
Silver gelatin print

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Jundt Art Gallery
502 East Boone Avenue
Spokane, WA 99258-0001
This is the main address for Gonzaga University

Opening hours:
Monday – Saturday 10am – 4pm

Jundt Art Gallery website

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07
Jan
14

Exhibition: ‘Yasumasa Morimura: Theater of the Self’ at The Andy Warhol Museum, Pittsburgh, Pennsylvania

Exhibition dates: 6th October 2013 – 12th January 2014

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Cindy Sherman, eat your actress out…

A fascinating, erudite analysis of the difference between Edouard Manet’s Olympia and Yasumasa Morimura’s Futago can be found on the seemingly anonymous Hoegen: Thoughts About Gender, Sex And Sexuality web page (excerpt below). If you can find an author’s name it would be appreciated!

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Many thankx to The Andy Warhol Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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“In Anne D’Alleva’s article concerning reception theory, she draws upon several scholars of art and literature to discuss the importance of not only the artist, but also of the viewer. She discusses the symbiotic relationship that must exist and the merits of the ideal viewer. The two artworks that she mentions to support her arguments are Edouard Manet’s Olympia and Ysumasa Morimura’s Futago. These two artworks are prime examples of works that establish an ideal viewer, or viewers, as well as a mirror stage. These two theories assist the art historian to go beyond the biography of the artist and question the relationship of the image and it’s audience.

Just as Wolfgang Iser believes there is an implied reader for literature, one must believe that there is an implied viewer of Edouard Manet’s Olympia and a different implied viewer for Yasumasa Morimura’s Futago (114). In the case of Manet’s Olympia, one might believe the ideal implied viewer is a white and wealthy man of the upper class. This ideal viewer would appreciate, or maybe question, the bold gaze of Olympia, and possibly even recognize her as the popular courtesan (116)…

The ideal viewer for Morimura’s photograph is not as easy to define.  One might make the presumption that Morimura desires the same ideal viewer of Manet, so that they can simply see the work differently. Also, one could assume that he intended his painting to be viewed by Asian, upper class homosexuals who have seen Manet’s Olymia and want to connect on a more personal level. Either of these audiences may be ideal.

According to Ernest Kris, art “requires the participation of both artist and spectator.” (110) Therefore, there must be something that establishes a relationship of the ideal viewer and the photograph of Yasumasa Morimura. Since it is a photograph, and not a painting, there is a humanistic connection that is not present in Manet’s Olympia that ultimately assists the creation of an image-audience relationship. The gaze is not a representation of a gaze but the actual gaze of Morimura establishing a deeper relationship with the ideal viewer of the artist and subject. Since the ideal audience is harder to define for Morimura’s photograph, the establishing element of the relationship between the ideal viewer and the artwork are also hard to define. If the ideal viewer is exactly that of Manet’s: a white, wealthy, upper-class man, then the “shock factor” of the image is multiplied. The ideal viewer has just begun to accept this shocking image of a nude female daring to look at her viewer when Morimura decided to change the race, gender, and possibly the sexual orientation of the subject of the artwork. This assumption, however, provides that the viewer come with “pre-understanding” as described by Roman Ingarden (113); in this case, a memory of Manet’s Olympia. If one assumes that this image is meant for the common man, this relationship is established through the use of photography, the universal and common way to capture images. If one assumes the connection between the inclusive group of Asian, male, homosexuals, then the establishment of the relationship is directly associated with the subject and artist…

The reception theory of Ernest Gombrich states the importance of perception is clearly prevalent within these works (113). The artists have taken their own interpretations of these works, but one must value the fact that their ideal viewers can be similar and have similar perceptions. The differences of their individual perceptions provide for the differences between their viewers. However, the perception of the viewer, whether ideal or not, is the ultimate reflection of the artwork in the culture.

Clearly, the mirror stage is present in these two images. The viewer does not seem to view their self in the artwork directly, but they do feel a connection to the work.  Morimura most definitely used Manet’s Olympia as a basis image for his Futago. Although some details are incongruous, the overall effect of Futago is a mirrored image of the whole self of Olympia. There are several differences in these paintings that one may attribute to race and gender that affect the dynamics of the mirror effect. Most obviously, Morimura, who was his own subject in his photographic rendition of Manet’s Olympia, is a man. This affects the mirror image of the body. He is leaner, has no curves and is more muscular. Also, his race affects skin color as well as the some of the details of the picture. He has clearly chosen a kimono to replace the intricate shawl, and a seated, waving cat to replace standing one – both of these depictions have significance in Asian culture (116). Cultural implications are evident.

Overall, these two images reflect Anne D’Avelia’s idea that that two similar artworks can have two different implied viewers. Also, they can mirror each other in certain respects, but diverge in others. These help reinforce D’Avelia notes that gender, expression, details, and race, all play roles in developing the image-audience relationship. They also reflect our class work exploring the troubling of gender norms and the gaze.”

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Yasumasa Morimura. 'Portrait (Futago)' 1988

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Yasumasa Morimura
Portrait (Futago)
1988
Color photograph
82 ¾ x 118 inches
Carnegie Museum of Art, Pittsburgh; A.W. Mellon Acquisition Endowment Fund, 92.108

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Yasumasa Morimura. 'To My Little Sister: for Cindy Sherman' 1998

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Yasumasa Morimura
To My Little Sister: for Cindy Sherman
1998
Ilfochrome print mounted on aluminum
55 x 31 inches
Private Collection, New York

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Yasumasa Morimura. 'Doublonnage (Marcel)' 1988

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Yasumasa Morimura
Doublonnage (Marcel)
1988
Color photograph
59 x 47 ¼ inches
Private Collection, New York

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Art History

Yasumasa Morimura’s reprisals of European masterpieces are, at once, acts of homage and parody. Painstakingly realized, his photographic reconstructions of paintings by Leonardo da Vinci, Johannes Vermeer, Rembrandt van Rijn and Edouard Manet, among others, bring compositional questions together with those pertaining to race, gender and sexuality. In doing so, they reveal both the aesthetics and the politics embedded in the art historical canon.

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Actresses

This section of the exhibition focuses on Morimura’s restaging of scenes from award winning films featuring Marlene Dietrich, Audrey Hepburn, Liza Minnelli, Jodie Foster and many others. It is notable that the artist’s impersonations are not anonymous but well-known stars, archetypes of Hollywood’s leading ladies. As stated in their titles, each work is a self-portrait and together they propose a range of possibilities for the artist’s own identity. Morimura has stated, “My own self-definition includes this entire zone of possibilities. When I apply this way of thinking to making a self-portrait, it becomes what I call an ‘open self-portrait.’”

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Yasumasa Morimura. 'M's Self-portrait No.15' 1995

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Yasumasa Morimura
M’s Self-portrait No.15
1995
Gelatin silver print
18 ½ x 21 ¼ inches (framed)
Collection of the artist, on deposit at the Toyota Municipal Museum of Art

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Yasumasa Morimura. 'Self-portrait (Actress)/after Elizabeth Taylor 1' 1996

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Yasumasa Morimura
Self-portrait (Actress)/after Elizabeth Taylor 1
1996
Ilfochrome print mounted to plexiglass
47 ¼ x 37 ¼ inches
Courtesy of the artist and Luhring Augustine, New York

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Morimura_Self-Portrait_BW_After-Marilyn_Monroe_1996-WEB

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Yasumasa Morimura
M’s self-portrait No. 56/B 9 (or “as Marilyn Monroe”)
1996
Gelatin silver print
Edition 6 of 10
11 ¾ x 14 inches

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“For more than three decades Japanese artist Yasumasa Morimura has forged an extraordinary body of work that reimagines the visual culture of the West, as well as that of his native Japan. Whether portraying Elizabeth Taylor, Mao Zedong or Andy Warhol, Morimura’s iconic images examine the practice of photography while also claiming a space for the self in historical narratives. The artist inserts himself as the subject(s) in all of his works. The exhibition, Yasumasa Morimura: Theater of the Self, is a retrospective of Morimura’s 30 year career covering his fascination with the self-portrait, celebrity, gay and transgendered life, art history, and popular culture align him closely with the work of Andy Warhol. Morimura has described himself as Warhol’s “conceptual son.”

Developed in close collaboration with the artist, the exhibition focuses on three important bodies of work: his celebrated “Art History” photographs in which he painstakingly restages European masterpieces; “Requiem” in which Morimura recreates iconic photographs relating to political and cultural life; and the “Actors” series in which he assumes the personae of Hollywood luminaries such as Marilyn Monroe, Elvis Presley and Audrey Hepburn.

Milton Fine Curator of Art, Nicholas Chambers states, “Including almost 100 images, many of which have never before been seen in the United States, Theater of the Self offers audiences an in-depth view of Morimura’s work. His pictures reveal a sophisticated form of engagement with the worlds of celebrity, art and the mass media that is at once celebration and critique, homage and parody, and has the effect of questioning the nature of the individual’s relationship to culture-at-large.””

Press release from The Warhol website

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Requiem

The artworks comprising the Requiem Series are derived from photographic sources and depict prominent masculine figures in moments of triumph or transition. Substituting himself for ideologues, dictators and creative thinkers, Morimura reflects on what these figures represent for the broader culture and on the role of photography in celebrating, demonizing or memorializing them.

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Yasumasa Morimura. 'A Requiem: Vietnam War 1968 - 1991' 1991/2006

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Yasumasa Morimura
A Requiem: Vietnam War 1968 – 1991
1991/2006
Gelatin silver print

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Yasumasa Morimura. 'A Requiem: Theater of Creativity / Andy Warhol in Motion' 2010

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Yasumasa Morimura
A Requiem: Theater of Creativity / Andy Warhol in Motion
2010
Digital video, black and white, silent, 3:58 minutes
Collection of the artist

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Yasumasa Morimura. 'A Requiem: Mishima 1970' 2006

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Yasumasa Morimura
A Requiem: Mishima 1970
2006
Digital video, color, sound, 7:42 minutes
Courtesy of the artist and Luhring Augustine, New York

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Yasumasa Morimura. 'A Requiem: Red Dream/ Mao' 2007

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Yasumasa Morimura
A Requiem: Red Dream / Mao
2007
C- print mounted on alpolic
59 x 47 ¼ inches
Courtesy of the artist and Luhring Augustine, New York

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Yasumasa Morimura. 'A Requiem: Oswald, 1963' 2006

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Yasumasa Morimura
A Requiem: Oswald, 1963
2006
Gelatin silver print
Courtesy of the artist and Luhring Augustine, New York

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The Andy Warhol Museum
117 Sandusky Street
Pittsburgh, PA 15212-5890
T: 412.237.8300

Opening hours:
Monday closed
Tuesday 10am – 5pm
Wednesday 10am – 5pm
Thursday 10am – 5pm
Friday 10am – 10pm
Saturday 10am – 5pm
Sunday 10am – 5pm

The Andy Warhol Museum website

Yasumasa Morimura: Theater of the Self exhibition microsite

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28
Dec
13

Exhibition: ‘At the Window: The Photographer’s View’ at the J. Paul Getty Museum, Getty Center, Los Angeles

Exhibition dates: 1st October 1, 2013 – 5th January 2014

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Another fascinating exhibition from the J. Paul Getty Museum that features classic photographs and some that I have never seen before. In my opinion, the two most famous photographs of windows have to be Minor White’s rhapsodic Windowsill Daydreaming, Rochester (1958, below) and Paul Strand’s Wall Street (1915, below, originally known as Pedestrians raked by morning light in a canyon of commerce) which, strangely, is not included in the exhibition. I can’t understand this omission as this is the seminal image of windows in the history of photography.

Marcus

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Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Paul Strand. 'Wall Street' 1915

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Paul Strand
Wall Street
1915

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“In this photo, taken by morning light 1915, the recently built J.P. Morgan Co. building appears sinister and foreboding and dwarfs (perhaps consumes even) the humanity of suited men and women, their long shadows dragging behind them, walked alongside its facade.

Paul Strand studied under Lewis Hine and Alfred Steiglitz. Although he set up in New York as a portriat photgrapher, Strand often visited Stieglitz’s gallery to see the new European painting which it exhibited. In 1914-15, under the influence of this new form of art, Strand turned from soft-focus pictoralism towards abstraction. It was in this spirit that the above photo was taken, originally named, “Pedestrians raked by morning light in a canyon of commerce”. Strand did not intended to show Wall Street in a bad light, he admitted. However, as the Great Depression happened (criticism was squarely towards Wall Street back then as it is today) and Strand turned more communist, he later spoke of “sinister windows” and “blind shapes” inherent in the above picture.

The photo, now simply titled “Wall Street”, was one of six Paul Strand pictures Stieglitz published in Camera Work. In three of the six pictures, humanity strides out from abstract ideas, and each figure was a study in itself – an irregular item complimented by modular formats that surround it. Another set of eleven Strand photos were published in the magazine’s final issue in 1917, and those pictures, overwhelmingly endorsed by Stieglitz as ‘brutally direct’ made Strand’s reputation.”

Text from the Iconic Photos blog

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Robert Frank (American, born Switzerland, 1924) 'Trolley - New Orleans' 1955

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Robert Frank (American, born Switzerland, 1924)
Trolley – New Orleans
1955
Gelatin silver print
Image: 22.9 x 34 cm (9 x 13 3/8 in.)
Trish and Jan de Bont

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Arthur Rothstein (American, 1915-1985) 'Girl at Gee's Bend' 1937

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Arthur Rothstein (American, 1915-1985)
Girl at Gee’s Bend
1937
Silver gelatin print
Image: 40 x 49.7 cm (15 3/4 x 19 9/16 in.)
The J. Paul Getty Museum, Los Angeles

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Edmund Collein (German, 1906-1992) '[Four Women Looking Through Window]' about 1928

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Edmund Collein (German, 1906-1992)
[Four Women Looking Through Window]
about 1928
Gelatin silver print
Image: 8.2 x 11.1 cm (3 1/4 x 4 3/8 in.)
The J. Paul Getty Museum, Los Angeles
© Ursula Kirsten-Collein, Berlin

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Walker Evans (American, 1903-1975) 'Wall Street Windows' about 1929

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Walker Evans (American, 1903-1975)
Wall Street Windows
about 1929
Gelatin silver print
Image: 29.8 x 19.2 cm (11 3/4 x 7 9/16 in.)
The J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art

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William Henry Fox Talbot (English, 1800-1877) '[The Milliner's Window]' before January 1844

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William Henry Fox Talbot (English, 1800-1877)
[The Milliner's Window]
before January 1844
Salted paper print from a Calotype negative
Image: 14.3 x 19.5 cm (5 5/8 x 7 11/16 in.)
The J. Paul Getty Museum, Los Angeles

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Paul Strand (American, 1890-1976) 'Barn Window and Ice, East Jamaica, Vermont' 1943

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Paul Strand (American, 1890-1976)
Barn Window and Ice, East Jamaica, Vermont
1943
Gelatin silver print
Image (trimmed to mount): 19.4 x 24.3 cm (7 5/8 x 9 9/16 in.)
The J. Paul Getty Museum, Los Angeles
© Aperture Foundation

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Brett Weston (American, 1911-1993) 'Rain Drops' 1953

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Brett Weston (American, 1911-1993)
Rain Drops
1953
Gelatin silver print
Image: 20.2 x 25 cm (7 15/16 x 9 13/16 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Christian K. Keesee
© The Brett Weston Archive

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Sebastião Salgado (Brazilian, born 1944) 'Ho Chi Minh City, Vietnam' Negative 1995; print 2009

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Sebastião Salgado (Brazilian, born 1944)
Ho Chi Minh City, Vietnam
Negative 1995; print 2009
Gelatin silver print
Image: 34.3 x 51.4 cm (13 1/2 x 20 1/4 in.)
The J. Paul Getty Museum, Los Angeles
© Sebastião Salgado

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“In many respects, the window was where photography began. As early as 1826, the sill of an upstairs window in the home of the French inventor Joseph Nicéphore Niépce served as a platform for his photographic experiments. His View from the Window at Le Gras is today considered to be the first photograph. Since then, the window motif in photographs has functioned formally as a framing device and conceptually as a tool for artistic expression. It is also tied metaphorically to the camera itself which is, at its most rudimentary, a “room” (the word camera means “chamber”) and its lens a “window” through which images are projected and fixed. The photographs in At the Window: A Photographer’s View, on view October 1, 2013 – January 5, 2014 at the J. Paul Getty Museum, Getty Center, explore varying aspects of the window as frame or mirror – formally or metaphorically – for photographic vision.

“The Getty Museum’s extensive collection allows us to explore themes and subjects within the history of photography that highlight not only the most famous masters and iconic images they produced, but also less obvious subjects, methods and practitioners of the medium whose contributions have not yet been fully acknowledged. At the Window is one such an exhibition, and holds in store many surprises, even for those who know the field well,” explains Timothy Potts, director of the J. Paul Getty Museum. “The exhibition also allows us to celebrate a substantial body of work that was recently added to the collection with funds provided by the Museum’s Photographs Council, whose mission it is to help us support the growth of the collection, and a number of highly important loans from private collections.”

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Shop Windows and Architecture

Featured in the exhibition is an exceedingly rare early photograph, William Henry Fox Talbot’s The Milliner’s Window (before January 1844) which depicts not an actual window but a carefully constructed one: shelves were placed outdoors and propped in front of black cloth, while various ladies’ hats were arranged to simulate the look of a shop display. Throughout the history of photography, actual shop fronts have been a popular subject and reflections in their windows a source for unexpected juxtapositions. This motif is well represented in the exhibition with photographs by William Eggleston, Eugène Atget, and Walker Evans.

Photographers have also taken an interest in the distinctive formal arrangements made possible by the architectural facades found in a cityscape. André Kertész’s Rue Vavin, Paris (1925), a view from his apartment window, is one of the first photographs he took upon arriving in Paris from Budapest. Photographers like Alfred Stieglitz carefully framed their views of urban exteriors, using the window as a unifying device within the composition.

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The Window as Social Documentary

While windows provide an opportunity to observe life beyond a single room, the camera’s lens opens a window to the world at large. Arthur Rothstein believed in photography’s ability to enact social change – his Girl at Gee’s Bend (1937) features a young girl framed in the window of her log-and-earth home in Alabama, highlighting the schism between magazine images and the actual lives of most Americans at the time. Similarly, Robert Frank’s Trolley – New Orleans (1955) frames racial segregation through windows in a trolley, while Sebastião Salgado’s Ho Chi Minh City, Vietnam (negative 1995; print 2009) uses the barely separated windows of a housing structure to evoke the cramped quarters and dire economic situation of its inhabitants.

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The Window as a Conceptual Tool

Artists have used the window in other novel ways, whether to create an enigmatic mood or suggest a suspenseful scene. In Gregory Crewdson’s Untitled (2002) from the series Twilight, the image of a woman standing in a room and turned toward a window creates a suspended, unsettling moment of anticipation that is never resolved. In her Stranger series (2000), Shizuka Yokomizo actively engages subjects by sending letters to randomly selected apartment residents, asking them to stand in front of a window at a particular date and time in order to be photographed. Uta Barth’s diptych …and of time (2000), where the path of a window’s light and shadow is followed across the wall of the artist’s living room, illustrates something the artist phrased as “ambient vision.”

“The window has been a recurrent and powerful theme for photographers from the beginning of the medium,” explains Karen Hellman, assistant curator of photographs at the J. Paul Getty Museum and curator of the exhibition. “In a collection such as the Getty’s that is particularly rich in work by important photographers from the beginnings of the medium to the present day, the motif provides a unique way to travel through the history of photography.”

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The Window in Photographs (Getty Publications, $24.95, hardcover) investigates the recurrence of windows both as a figurative and literal theme throughout the history of photography. From the very vocabulary we use to describe cameras and photographic processes to the subjects of world-renowned photographers, windows have long held powerful sway over artists working in the medium. When documented on film, windows call into question issues of representation, the malleability of perception, and the viewer’s experience of the photograph itself, and the window’s evocative power is often rooted in the interplay between positive and negative, darkness and light, and inside and out.

Yet despite the ubiquity of windows in photography, this subject has been rarely addressed head on in a single exhibition or publication. From the birth of the Daguerreotype to the development of digital imagery, this volume presents a full account of the motif of the window as a symbol of photographic vision. Its eighty featured color plates, all drawn from the Getty Museum’s permanent collection, are arranged thematically rather than chronologically, allowing the window’s many uses in photography to be highlighted and explored stylistically. Including images from all-star contributors such as Uta Barth, Gregory Crewdson, William Eggleston, Walker Evans, Robert Frank, and Minor White, The Window in Photographs is a remarkable examination of a theme that has inspired photographers for over a century. This book is published to coincide with the exhibition At the Window: The Photographer’s View at the J. Paul Getty Museum from October 1, 2013 to January 5, 2014.”

Press release from the J. Paul Getty Museum website

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Minor White. 'Windowsill daydreaming' 1958

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Minor White (American, 1908-1976)
Windowsill Daydreaming, Rochester
Negative July 1958; print 1960
Gelatin silver print, selenium toned
Image: 28.6 x 22.2 cm (11 1/4 x 8 3/4 in.)
The J. Paul Getty Museum, Los Angeles,
Purchased in part with funds provided by the Greenberg Foundation
© Trustees of Princeton University, Minor White Archive

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Charles Swedlund (American, born 1935) 'Buffalo, NY' about 1970

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Charles Swedlund (American, born 1935)
Buffalo, NY
about 1970
Gelatin silver print
Image: 18.7 x 15.9 cm (7 3/8 x 6 1/4 in.)
The J. Paul Getty Museum, Los Angeles
Purchased in part with funds provided by an anonymous donor in memory of James N. Wood
© Charles Swedlund

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Walker Evans. 'Penny Picture Display, Savannah' 1936

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Walker Evans (American, 1903-1975)
Penny Picture Display, Savannah / Photographer’s Window Display, Birmingham, Alabama / Studio Portraits, Birmingham, Alabama
1936
Gelatin silver print
Image: 25.6 x 19.9 cm (10 1/16 x 7 7/8 in.)
The J. Paul Getty Museum, Los Angeles

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Eugène Atget (French, 1857-1927) 'Petit Bacchus, 61, rue St. Louis en l'Ile' (The Little Bacchus Café, rue St. Louis en l'Ile) 1901-1902

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Eugène Atget (French, 1857-1927)
Petit Bacchus, 61, rue St. Louis en l’Ile (The Little Bacchus Café, rue St. Louis en l’Ile)
1901-1902
Albumen silver print
Image: 22.1 x 17.8 cm (8 11/16 x 7 in.)
The J. Paul Getty Museum, Los Angeles

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Alfred Stieglitz (American, 1864-1946) '[From My Window at the Shelton, North]' 1931

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Alfred Stieglitz (American, 1864-1946)
[From My Window at the Shelton, North]
1931
Gelatin silver print
Image (trimmed to mount): 24.3 x 19.1 cm (9 9/16 x 7 1/2 in.)
The J. Paul Getty Museum, Los Angeles
© Georgia O’Keeffe Museum

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Yuki Onodera (Japanese, born 1962) 'Look Out the Window, No. 18' 2000

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Yuki Onodera (Japanese, born 1962)
Look Out the Window, No. 18
2000
Gelatin silver print
Image: 59 x 49.2 cm (23 1/4 x 19 3/8 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Yuki Onodera

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Shizuka Yokomizo (Japanese, born 1966) 'Stranger (15)' 1998-2000

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Shizuka Yokomizo (Japanese, born 1966)
Stranger (15)
1998-2000
Chromogenic print
Mount: 124.5 x 104.9 cm (49 x 41 5/16 in.)
The J. Paul Getty Museum, Los Angeles,
Purchased with funds provided by the Photographs Council
© Shizuka Yokomizo

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Alex Prager (American, born 1979) 'Megan' 2007

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Alex Prager (American, born 1979)
Megan
2007
Chromogenic print
Framed: 125.7 x 62.9 cm (49 1/2 x 24 3/4 in.)
Michael and Jane Wilson

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gm_34112801-WEB

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Gregory Crewdson (American, born 1962)
Untitled from the series Twilight
2002
Chromogenic print
Image: 122 x 152 cm (48 1/16 x 59 13/16 in.)
The J. Paul Getty Museum, Los Angeles
Gift of Trish and Jan de Bont
© Gregory Crewdson

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Uta Barth (German, born 1958) 'Untitled (...and of time. #4)' 2000

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Uta Barth (German, born 1958)
Untitled (…and of time. #4)
2000
Chromogenic print
Image: 88.9 x 114.3 cm (35 x 45 in.)
The J. Paul Getty Museum, Los Angeles
© 2000 Uta Barth

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The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Tues – Friday 10 am – 5.30 pm
Saturday 10 am – 9 pm
Sunday 10 am – 9 pm
Monday closed

The J. Paul Getty Museum website

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23
Oct
13

Exhibition: ‘Flowers & Mushrooms’ at the Museum der Moderne Mönchsberg, Salzburg, Austria

Exhibition dates: 27th July – 27th October 2013

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Many thankx to the Museum der Moderne Mönchsberg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Giovanni Castell. 'Tulpomania 3 / Vergissmeinnicht' 2009

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Giovanni Castell
Tulpomania 3 / Vergissmeinnicht
2009
C-Print/Plexiglas (Diasec)
130 x 160 cm
Courtesy the artist

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Peter Fischli / David Weiss. 'Mushrooms / Funghi 18' 1997/98

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Peter Fischli / David Weiss
Mushrooms / Funghi 18
1997/98
Inkjet print with Polyester Foil
73.8 x 106.7 cm
Bavarian State Painting Collections Munich – Pinakothek der Moderne
Acquired by PIN, Friends of the Art Gallery of modernity for the Modern Collection Art
© The artists; Gallery Sprueth Magers Berlin, London; Galerie Eva Presenhuber Zurich; and Matthew Marks Gallery New York

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Michael Wesely. 'Still life (29.12. - 4.1.2012)' 2012

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Michael Wesely
Still life (29.12. – 4.1.2012)
2012
C-Print, UltraSecG, Metallrahmen
100 x 130 cm
Courtesy Galerie Fahnemann, Berlin
© VBK, Wien, 2013

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Marc Quinn. 'Landslide in the South Tyrol' 2009

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Marc Quinn
Landslide in the South Tyrol
2009
Oil in canvas
168.5 x 254 x 3 cm
Galerie Thaddaeus Ropac, Paris . Salzburg
Foto: Ulrich Ghezzi

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MdM_Flowers_Rist_Funkenbildung-der-domestizierten-Synapsen-WEB

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Pipilotti Rist
Sparking of the Domesticated Synapses
2010
Video installation; Projector and Media Player, miscellaneous
Objects, Regal, Quiet
Video: 5:34 min
Courtesy of the artist and Hauser & Wirth, Zürich
© The artist, Hauser & Wirth and Luhring Augustine, New York
Foto: Stefan Altenburger Photography Zürich

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“For some time now, there has been a renaissance of flowers and mushroom themes in fine art. The comprehensive exhibition Flowers & Mushrooms explores the clichées and the various levels of meaning and symbolism of flowers and mushrooms in art. Current social and aesthetic issues are discussed on the basis of a selection of works from the fields of photography, photo-based paintings, video and sculptures/installations.

Today flowers are primarily associated with their decorative function. They also have a symbolic meaning both at weddings, where they represent freshness and fertility, and at funerals, where they represent transitoriness and death. An in-depth exploration of the varied symbolic meanings of flowers in cultural history reveals further levels of meaning, many of which refer to the ambivalence and abysms of human existence. Contemporary art adopts and continues the historical and complex pictorial tradition of flowers and mushrooms by adding new, contemporary perspectives. The exhibition was inspired by the multi-part work series Ohne Titel (Flowers, Mushrooms) by the artist duo Peter Fischli/David Weiss. The Swiss artists have been preoccupied with the role of clichées and common subjects for many years. Different slide projections with a comprehensive series of inkjet prints and cibachromes included crossfadings of flower and mushroom motifs.

At the beginning of the exhibition, a historical section shows photographs from the 19th and early 20th century. In particular the new medium of photography developed a special relationship with flower motifs. Photographs of the great variety of different plant and flower species serve as a kind of substitute for the traditional herbarium or as natural models, as “prototypes of art” for ornamental design lessons. From the early beginnings of photography, scientific interest motivated pioneers such as William Henry Fox Talbot or Anna Atkins to capture amazing pictures of plants.

Later on, the affirmative exaggeration of the decorative character of the flower inspired none other than Andy Warhol to take up a simple, photographically reproduced flower motif in his work Flowers (from 1964); through serial repetitions he ironically exaggerated the motif and conferred iconic status on banal everyday objects. Artists such as David LaChapelle and Marc Quinn continue the baroque symbol for opulence with the aggressive colourfulness of their impressively grand flower arrangements, but also emphasize the simultaneously existing threatening moment, when the boundlessness can take on a devouring character.

For some time now, there has been a renaissance of flowers and mushroom themes in fine art. The works of leading “portraitists” of flowers and mushrooms, such as Peter Fischli/David Weiss, David LaChapelle, Marc Quinn, Sylvie Fleury, Nobuyoshi Araki or Carsten Höller, continue the multi-faceted and long pictorial tradition of flowers, which is unparalleled in the history of art. At the same time no other motif is so easily suspected of trivialism. The question arises of how a subject that is frequently accused of being trivial and shallow has been able to gain ground in a field of art that is generally regarded as serious and sophisticated. The picture of a flower is too easily associated with the idea of harmless beauty and the mushroom with cliché-like hallucinogenic states of conscousness. Nevertheless many artists increasingly adopt these motifs, adapt them and find individual ways to put them into the context of sociocritical, feminist, political and media-reflexive art.

It is only at first glance that David LaChapelle and Marc Quinn continue the baroque symbol for opulence with their impressively grand flower arrangements that reveal a threateningly devouring character upon closer inspection. Female artists such as Vera Lutter, Paloma Navares and Chen Lingyang reflect upon flowers in a specifically female way, using them as a symbol for their own identity-defining sexuality, but also for their vulnerability and exposure and thus elevate the flower to a sociocritical and political level. With almost scientific interest, Andrew Zuckerman and Carsten Höller take an analytical view of the morphological characteristics of flowers and mushrooms in their photographs and installations which create an impressive immediacy. The erotic photographs by Nobuyoshi Araki and Robert Mapplethorpe draw parallels between a blossom and the male and female body and create a field of tension between still life and nude. The wilting flower as a classic symbol of vanity is depicted by Michael Wesely in his long-exposure photographs, which accompany the life of a flower from full bloom to its wilting while emphasizing their beauty to the very end. Contrastingly, the monstrous, towering plants of the “desolate” video installations created by Nathalie Djurberg and Hans Berg are devoid of any loveliness and have a menacing effect. They depict violence and abuse give flowers a particularly irritating and disconcerting touch by breaking with their generally positive connotation.

Flowers and buds symbolize eroticism in general, their appearance creating associations with the female and masculine gender (sexual organs) specifically and thus have a sensual appeal. Imogen Cunningham and Robert Mapplethorpe have a reputation as early forerunners of this sexualized and yet apocalyptic perception of flowers. They both implemented this special perception – erotically charged and aloof at the same time – in their photographs by drawing analogies to the human body in their sculptural treatment of the flower. Female artists such as Vera Lutter, Paloma Navares and Chen Lingyang reflect upon flowers in a specifically female way, using them as a symbol for their own identity-defining sexuality, but also for their vulnerability and exposure and thus elevate the flower to a sociocritical and political level.

Thanatos, or death, is closely related to Eros. The wilting flower as a symbol of vanity is depicted by Michael Wesely in his long-exposure photographs, which accompany the life of a flower from full bloom to its wilting while emphasizing their beauty to the very end. The flower monstrosities of the “desolate” video installations by Nathalie Djurberg, which deal with violence and abuse, are devoid of any loveliness and even have a threatening effect.

Both in their natural environment and in cultural history, mushrooms are on the shadow side. Mushrooms are mainly associated with dubious alchemism and witchcraft, are desired and feared as hallucinogenic and have become an integral part of art and literature. Similar to flowers, mushrooms have a long tradition in art history and appear frequently within the context of artistic productions. Sylvie Fleury, for example, controls space with a “forest” of overdimensional mushrooms, whose surface is covered with car paint, thus increasing their intrinsic character of a foreign body. Their over-dimensional size, and glittering appearance evokes scenes from “Alice in Wonderland”, where the protagonist eats from a mushroom to makes her grow or sink. Carsten Höller, by contrast, explores mushrooms with almost scientific interest and documents their individuality and uniqueness in detailed colour photographs or converts them into larger-than-life-size, large-scale sculptures and display cabinets.

The particular appeal of this exhibition organised by the curators of the MdM SALZBURG lies in the comparison and confrontation of the different levels of meaning of images of flowers and mushrooms and their controversial positions in contemporary arts. The title of the exhibition has been inspired by the series of C-prints by the Swiss artist duo Peter Fischli/David Weiss with the title “Flowers, Mushrooms”. Flowers & Mushrooms presents a selection of important works from the fields of photography, photo-based paintings, video and sculpture/installation art with floral motifs, spanning the time from the early beginnings of photography to the immediate presence. Selected works on loan accentuate the focal points and main themes of the exhibition by raising current social and aesthetic issues and thus allow a closer inspection of the multi-faceted symbolic use of flowers and mushrooms. At the same time, new levels of meaning are opened, referring to the ambivalent and mystical dark side of human existence. The exhibition shows how contemporary art adopts and continues the historical and complex pictorial tradition of flowers and mushrooms by adding new, contemporary perspectives. A historical section with photographs from the 19th century and of Classical modernism complements the exhibition and shows, how photography as a new medium has developed a special relationship with floral motifs.

The exhibition features works by Nobuyoshi Araki, Anna Atkins, Eliška Bartek, Christopher Beane, Karl Blossfeldt, Lou Bonin-Tchimoukoff, Balthasar Burkhard, Giovanni Castell, Georgia Creimer, Imogen Cunningham, Nathalie Djurberg, Hans-Peter Feldmann, Peter Fischli/David Weiss, Sylvie Fleury, Seiichi Furuya, Ernst Haas, Carsten Höller, Judith Huemer, Dieter Huber, Rolf Koppel, August Kotzsch, David LaChapelle, Edwin Hale Lincoln, Chen Lingyang, Vera Lutter, Katharina Malli, Robert Mapplethorpe, Elfriede Mejchar, Moritz Meurer, Paloma Navares, Nam June Paik, Marc Quinn, Albert Renger-Patzsch, Zeger Reyers, Pipilotti Rist, August Sander, Gitte Schäfer, Shirana Shahbazi, Luzia Simons, Thomas Stimm, Robert von Stockert, William Henry Fox Talbot, Diana Thater, Stefan Waibel, Xiao Hui Wang, Andy Warhol, Alois Auer von Welsbach, Michael Wesely, Manfred Willmann, Andrew Zuckerman.”

Press release from the Museum der Moderne Monchsberg website

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Paloma Navares. 'Vestidas de Sede' 2009

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Paloma Navares
Vestidas de Sede
2009
C-Print on Diasec
125 x 125 cm
Courtesy MAM MARIO MAURONER Contemporary Art, Salzburg-Vienna
© VBK, Wien, 2013

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Robert Mapplethorpe. 'Flower' 1988

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Robert Mapplethorpe
Flower
1988
Silver gelatin print
71.1 x 68.6 cm
© The Robert Mapplethorpe Foundation, New York

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Robert Mapplethorpe. 'Thomas' 1987

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Robert Mapplethorpe
Thomas
1987
Silver gelatin print
71.1 x 68.6 cm
© The Robert Mapplethorpe Foundation, New York

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Luzia Simons. 'Stockage 104' 2010

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Luzia Simons
Stockage 104
2010
Scannogramm
Lightjet Print / Diasec
100 x 100 cm
Courtesy ALEXANDER OCHS GALLERIES BERLIN ǀ BEIJING
© VBK, Wien 2013

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Katharina Malli. From the series 'Dead nature' 2012

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Katharina Malli
From the series Dead nature
2012
Digtal C-Print
40 x 60 cm
KUNSTIMFLUSS; eine Initiative von VERBUND

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Flowers & Mushrooms exhibition texts

The title of the exhibition refers to the name of different slide projections and comprehensive photo series created by the Swiss artist duo Peter Fischli/David Weiss, which show cross-fadings of flowers and mushrooms. Fischli/Weiss began with photo series of everyday motifs back in 1987, and ten years later they used 2400 pictures from their extensive archive to make a cross-fading video with a duration of eight hours. Their general aim was to present the entire visual world they had encountered and documented on their excursions or long travels. Ten years later, the seemingly endless impressions of sights and attractions of the old and new world became limited to flowers and mushrooms, whose pictures overlap in double exposures and appear as a kind of hybrid: as newly created “living beings” between the world of flowers, associated in art history with all kinds of christological and erotic symbolism, and the world of mushrooms, which are not plants and are mainly known for their toxicity. Peter Fischli and David Weiss made the representation of flowers and mushrooms, which had mainly been restricted to calendars and trivial photo books respectable and presentable in contemporary visual arts. The time was ripe for this, even though pictures of flowers and mushrooms had experienced a kind of renaissance in contemporary art before: The ongoing interest in artistic productions dealing with different plants and mushrooms seems to confirm this.

Nevertheless the question arises, how the “flower image” which was frequently accused of triviality in the past, has been able to gain ground in sophisticated and serious art. Pictures of flowers could too easily be associated with the idea of harmless beauty and those of mushrooms with cliche-like, hallucinogenic states. For some years, many artists have nevertheless adopted these motifs, adapted them and found individual ways to put them into the context of sociocritical, feminist, political and media-reflexive art.

Many of the artists represented here in this exhibition deliberately continue this multi-faceted tradition which testifies to a respectable history the “flower picture”: Integrated into the context of Christian iconography in late antiquity and the Middle Ages until the Renaissance period, it timidly began to develop an autonomy during the Baroque period as a result of the newly arising scientific interest in the morphology of flowers and the related wish to classify them encyclopaedically. The rise of the “flower image” to a significant motif that appeals to the audience came to a temporary standstill in the 19th century, when it became an empty academic shell. It re-gained importance only during the Art Deco and New Objectivity period and even became a model for some contemporary forms of expression. While flowers have always been used as photographic motif all over the world due to their beauty and their specific shapes, which are frequently associated with human genitals, mushrooms seem to have inspired most artists who used them in their works due to their sculptural potential and possibly their hallucinogenic effect.

Our exhibition wants to present the use of flowers and mushroom in contemporary art photography, slide and video projections, installations, sculptures and photo-based paintings in all its different faces and assign the works to different themes for better understanding, however without clear boundaries between the individual categories. In a kind of art-historical prologue with the Latin title Species Plantarum we want to show, how scientists and artists have dealt with the representation of plants and blossoms and more rarely of mushrooms since the mid-19th century -parallel to the invention of photography – in photographic studies and “still lifes”. Rose is a rose is a rose is a rose shows that even seemingly trivial photographs of a flower or a mushroom viewed with disinterested pleasure can and should no longer be regarded as neutral and is linked with connotations of everyday experience and cultural education. Les Fleurs du Mal focuses on cryptic and unfathomable, abysmal aspects hidden in flower motifs. The works presented in the section Garden of Earthly Delights establish connections between gender, eroticism and sexuality – but also transitoriness and death – and the symbolism of flowers and associations used by many artists in their works. Nature versus artificiality finally heralds human interventions in nature and the wish to control and experiment with nature and the reflection of this development in visual art.

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Species Plantarum

The 19th century was marked by social upheavals, which allowed civil society to intervene in many areas, such as politics, humanism and cultural history, but also natural sciences. The publication of Charles Darwin’s (1809-1882) Origin of Species (1859) intensified the public interest in forms of nature and increased the significance of natural phenomena. This not only encouraged the scientific curiosity of scientists, but also inspired artists to find new approaches to representing nature.

The newly discovered medium of photography, (further) developed out of the desire for an accurate reproduction for scientific purposes and used for various optical and chemical experiments, expanded the range of artistic forms of expression. Artists with an interest in botany eagerly and enthusiastically applied new techniques -such as nature prints, airbrush techniques or photogenetic drawings -and also embraced the new medium and instantly recognized its potential, inspired by pioneers such as Anna Atkins (1799-1871) and William Henry Fox Talbot (1800-1877). Early photographic experiments found their expression in the floral Art Nouveau style and in teaching concepts and teaching aids. The most famous collection of designs was Urformen der Kunst/ Art Forms in Nature (1928) by Karl Blossfeldt (1865-1932). His photographs became incunabula for the representation of plant-derived forms using the precise stylistic means of New Objectivity.

The artistic impulses of the following decades contributed to an exploration of nature through alternative cognitive forms. Photography detached itself from the primacy of representation, dominated by form and surface stimuli, and turned towards visual stimuli for the human power of imagination.

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Anna Atkins

The botanist and illustrator Anna Atkins (1799-1871) is regarded as pioneer of photography. Her father, the British chemist, mineralogist and zoologist John George Children (1777-1852) aroused her passion for natural sciences. At a time when there was no scientific education for women, ladies from noble families had to content themselves with being “amateur helpers” for their fathers and husbands and worked in the background, compiling herbariums and making drawings. Through her friendship with the physicist John Herschel (1792-1871), who closely collaborated with William Henry Fox Talbot (1800-1877), Atkins became familiar with cyanotype, a printing process invented by Herschel, and began to use this new photographic printing process for mapping scientific samples. The first photographic herbarium was published under the title Photographs of British Algae: Cyanotype Impressions between 1843 and 1854, comprising 12 issues with 389 illustrations. The photograms, which get their characteristic blue colour on the parts of the paper exposed to light from the use of an iron complex, produce particularly accurate representations of the plants. Their special allure is their diaphanous appearance. Anna Atkins’s works, which were forgotten for a long time, are today regarded as a milestone in the history of scientific and photographic illustration and have contributed to the rediscovery of cyanotype as printing technique.

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Alois Auer von Welsbach

Alois Auer von Welsbach (1813-1869) was an Austrian printer, inventor and illustrator specializing in books on botany. He was head of the “k.u.k. Hof-und Staatsdruckerei” printing company founded in 1804 in Vienna and developed it into a large-scale enterprise that offered all state-of-­the-art printing techniques and methods of representation known at that time. The printing company became renowned for its nature prints developed and perfectioned by Auer in cooperation with Andreas Worring. Nature printing is a printing process that uses natural objects to produce an image. Dried or pressed objects are placed between a plate of steel and another of lead and drawn through a pair of zinc rollers under considerable pressure to produce in impression in the leaden plate. The printing plate is produced by electrotyping, also called galvanoplasty. Gravure printing is used for plants. The use of several colours in one printing cycle produced polychrome and particularly “authentic” prints. Until today no printing process has been able to surpass the high level of detail of this technique. For Auer nature printing was as important as photography, and he published books to promote this printing process. “Auers Naturselbstdruck” was patented in 1852 and released for general use in 1853. Over the centuries nature printing has been used for decorating everyday objects and for illustrations on substrates such as papyrus, parchment and paper.

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Robert von Stockert

In the 1890s a small community of aristocrats and upper class people with an interest in arts established the “Club der Amateur-Photographen” (Club of Amateur Photographers) – later re­named “Wiener Kamera-Club”. Their photographs were largely influenced by painting. Members of the club include many famous names such as Heinrich Kühn (1866-1944), but also less famous contemporaries such as Carl Brandis (active around 1885-1900), Franz Holluber (1858-1942) or Robert von Stockert (1848-1918), who specialized in flower still lifes. For von Stockert, nature was an interesting theme for various reasons: He had the ambition to contribute to the “development of photographic art”, benefited from his own gardens and the decorative talent of his daughters and used his photographs for book illustrations. He regularly published his experience in illustrated supplements to the association’s publication “Wiener Photographische Blätter”. His pictorial vocabulary ranges from purely decorative flower arrangements to sophisticated still lifes. To convey the colourfulness of his motifs, von Stockert experimented with various techniques, both with photographic techniques, like the use of various colour filters and sensitive plates, and with reproduction techniques. His favourite printing techniques include platinum print, which provides a particularly rich and intensive range of grey nuances. For colour reproductions he used the new multicolour collotype process.

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Karl Blossfeldt

The plant photographs of German photographer Karl Blossfeldt (1865 -1932) are milestones in the transitions from the playfully stylizing Art Nouveau style to the unemotional, cool spirit of “New Objectivity” and have become incunabula of the history of photography. His motivation behind his imagery and motifs is rooted in his education as sculptor and modeler in an art foundry. At the Kunstgewerbeschule in Berlin – today the Universität der Künste (University of the Arts) – he collaborated in a project of his art teacher Moritz Meurer and compiled teaching aids for ornamental design. As lecturer for “modelling from plants” he received an official assignment in 1889 which provided further impetus for the production of illustrative material. Blossfeldt became famous for his book Urformen der Kunst (Art Forms in Nature) (1928); another volume - Wundergarten der Natur (Magic Garden of Nature). A sequel to Art Forms in Nature ­was published in 1932. The photographs here on display are a small selection from a collection of 6,000 pictures, whose clarity, rich contrast and acutance testify to his technical precision, craftsmanship and passion for photography and teaching. Graphic details, structures, forms and surfaces are emphasized by the targeted selection of details, magnified 2 to 45 times. Blossfeldt achieves a sculptural effect by using a monochrome, light background and thus liberates the plants from their natural context.

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Rose is a rose is a rose is a rose

What Getrude Stein wrote in the mid-1920s and later became so influential and was often misunderstood, can be used as a motto for the works here on display, but also to point out ironically that the use of flower motifs is trivial only at first sight.

Like portraits or interieurs, flower pictures are part of the repertoire of art history. Even more so: No living being is used more frequently in symbolism than the flower, and few subjects are as complex as the history of the flower motif. In the past, flower still lifes were used to convey encrypted and symbolic messages, most of which are lost to us today. We no longer know the symbolic meaning of the individual flowers or their arrangements. Many artists have used floral themes in their work, as a reaction to the apparent triviality of the century-old flower motif, and have so continued this traditional theme. Today the flower motif has become the basis for new reflections and observations.

The oldest photographers whose works are here on display – Ernst Haas and Balthasar Burkhard – already liberated the flower from its temporal and spatial context and focused on depicting the flower not as a decorative still-life at the height of its beauty, but as a fragile plant subjected to instability and transformation. The American photographer Andrew Zuckerman portrays crystal-clear, razor-sharp images of different blossoms with an accurate eye, capturing the fine details of their surface structure and colour transitions. His strict staging abandons the common understanding of flowers and releases them from their context. As a result, Zuckerman’s pictures assume an almost cool, abstract quality.

Christopher Beane shares a similar love for details. His close-up pictures of petals convey sensuousness and opulence. As a staging photographer he completely restrains himself and entirely leaves the stage to his protagonists, allowing them to unfold their full beauty in exciting, suspenseful intersections, contours and curves. The scannograms by Luzia Simons show an opulence and splendour that reminds us of traditional Dutch still lifes of flowers. The large-format photographs are thoughtful reflections on the proud, but also tragic role of the tulip in the early 17th century Netherlands in connection with the “tulip mania”, which is generally considered the first recorded speculation bubble. In Giovanni Castelli’s photographs, flowers appear as mysterious plants, monumental and unreal at the same time. The artist finds his motifs in nocturnal parks, capturing close-ups of colourful flowers against a jet-black sky. The result are eerily beautiful flower portraits which seem to be from another world and elegantly refute our conventional visual concepts.

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Carsten Höller

*1961 in Brussels/Belgium, lives and works in Stockholm/Sweden

Carsten Höller, who has a doctorate in agricultural science, works at the frontier between art and natural science. Dissatisfied with the restrictive structures of the academic world, he turned his back on it and chose the path of greatest-possible openness: he became an artist. “As an artist I do not have to submit to any formalistic constraints and can develop things as far as I think makes sense in a particular framework, without always having to undergo specialist training in the relevant fields.” Höller has not abandoned his first life, but combines the two disciplines, which appear to be so different from one another, in a highly idiosyncratic and humorous manner. He creates bizarre hybrid forms from a variety of types of mushrooms. He either grows them to a threatening height or exhibits them, like jewels in a glass cabinet, in orderly rows as though in a natural-history museum. Fly agaric is always present. Höller explores this mushroom and its hallucinogenic effects in great detail. In this context he is on the trail of a mysterious potion called soma, which is thought to have been made of fly agaric and was used for ritual purposes as early as the second century BC. Drinking it is said to impart good fortune and riches, the power to be victorious, and awareness and access to the divine sphere.

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Hans­ Peter Feldmann

*1941 in Düsseldorf/Germany, lives and works in Düsseldorf

The large-format photographs of flowers by Hans-Peter Feldmann are at first glance reminiscent of the floral postcards of the 1950s: we see flowers popular at the time, such as roses and lilies, in close-up in front of a neutral, colourful background. The colour aesthetic of flower and background, too, corresponds to the time. Clear and uncompromising, the blossoms present themselves to the viewer in their full glory, while simultaneously appearing distant and artificial. In this respect they do not match today’s ideas of the bourgeois idyll. The magnification makes the kitschy look sublime. The blossom appears like a fetish behind glass, frozen for the next millennium. Feldmann has always been interested in the everyday and the banal. He lives his passion for collecting at flea markets and in his own shop of knick-knacks. He often works with found materials such as postcards and newspaper cuttings. The photographs shown here are not enlargements of these collected objects, however. They were created by Feldmann, based on the aesthetic of the small-format postcards of which they are ironic imitations. Feldmann’s artistic concept includes the practice of not dating and not signing his works: “Bakers don’t sign their rolls either, do they? Art has to taste and smell, one has to be able to experience it.” For Feldmann, one of the first concept artists, the works of art are already there. He considers it to be his job to find them. They should not lose their vitality despite the transformation.

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Luzia Simons

*1953 in Quixadá/Brazil, lives and works in Stuttgart and Berlin/Germany

The tulip is, in the eyes of Luzia Simons, an element that connects cultures, and a symbol of transcultural identity. As a nomad among flowers, the tulip was brought to Europe from Asia, and connects the Orient and the Occident. It is at home both here and there, and has established itself as a virtu despite having been transferred via several different cultures. The tulip conquered the Netherlands in the late sixteenth century, and tulips featuring special colours and patterns commanded exorbitant prices on the market in a rapidly expanding “tulip mania”. Speculation with tulip bulbs led to a speculative bubble. The bubble burst in 1637, with far-reaching social and economic consequences. Simons sets the scene for the majestic and simultaneously tragic character of the tulip, as well as for its long-standing traditions, in her series entitled Stockage. The artist stages the flowers in large-format arrangements in which they surge towards the viewer in bright colours out of a neutral darkness, revealing their beauty and fugacity in sharp focus. Both through the inescapable vanitas concept and in its painterly effect Simons’s oeuvre is reminiscent of Baroque still lifes. Paradoxically, Simons makes use of a very modern method to generate the images, however: the flowers are “read” by a scanner before they are printed using a carbon-printing process, and finally they unfold their vibrant depth effect behind acrylic glass.

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Peter Fischli / David Weiss

*1952 in Zurich/Switzerland, lives in Zurich / *1946 in Zurich, †2012 in Zurich

The Swiss artist duo Fischli/Weiss began work in 1979 and was highly successful in the spheres of film, photography, sculpture, art books and video installations. Cryptic and playful, often seen as though through the eyes of children, they re-arranged art and the everyday in their work. Their subtly ironic works, which often appear to be imbued with subversive nonsense messages, received numerous international awards. From kinetic experimental arrangements using everyday objects to interpersonal re-enactments using sausage leftovers: Fischli/Weiss transformed the apparently banal and the absurd into art. For this reason the flower motif also entered the work of Fischli/Weiss from 1997 onwards. The Flowers series (1997/98) exists in two presentation forms: colour prints, and a double-slide projection. It shows a chaotic view of nature, as though from an ant’s perspective, using a hallucinatory and intensely colourful technique of superimposition. The arrangement of double and quadruple exposures and the resulting translucent layering of close-ups of flowers, mushrooms, snails and many other things creates the impression of a nature that is unordered and exuberant, unreal and simultaneously beautiful. This playful approach to reality and appearance, the conceptual claim of the visualisation of the world – in this case nature, which is just “there” and is in no need of legitimisation in order to be shown in the context of art – and the interest in the banal, in combination with a more serious artistic interest, constitutes the framework that encompasses the entire oeuvre of die Fischli/Weiss.

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Les Fleurs du Mal. Reality and Appearance

In his poetry collection Les Fleurs du Mal (1857-1868) the French writer Charles Baudelaire (1821-1867) painted a picture of a pessimistic modern city dweller that is characterized by despondency, anger and rebellion against all conformities. Man is torn between Christian morality, the good ideal and virtuousness on the one hand and the reprehensible and yet appealing fascination with the evil and ugly on the other hand, and forced to establish a new position for himself continuously.

What the artists represented in this part of the exhibition and Baudelaire’s Fleurs du Mal have in common is their questioning of conventional views on beauty and morality, symbolized by flowers which are generally regarded as beautiful, and the deliberate discussion of the transience of beauty as well as socio­political principles and ethics. In particular the vanity theme is directly related to the “Flowers of Evil”, as it belies the human desire for eternal beauty and eternal life. Bourgeois decadence in the form of Baudelaire’s positive re-interpretation is no longer a common term today, but has a stronger presence than ever in the classic meaning of the decline of a social system, in particular with reference to the frequently heralded fall of capitalism. In the 21st century artists approach this subject in a differentiated way. Works closely related to traditional genres of art history, such as the still life, exist side by side with current series of works dealing with the concept of time as such, for example by intensely visualizing the blossoming and withering of flowers or linking this with socio-political issues. The delightful moment of the pictures and materials is sometimes opposed to the subject matter or explicitly border-crossing contents.

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Marc Quinn

*1964 in London/Great Britain, lives and works in London

Marc Quinn’s 2009 paintings Landslide in the South Tyrol and Aleppo Shore from 2010 are based on photographs that he took of model landscapes he himself had composed. To this end he arranged lush and colourful plant ensembles in his studio. Drawing on Baroque bouquets, which are artificial creations and consciously unnatural in their composition, Quinn negates the passing of the seasons and combines plants that do not blossom at the same time as each other. His enormous square compositions confront viewers with paradisiacal gardens bursting with life, allowing viewers to immerse themselves in an apparently idyllic, magical world. Closer inspection reveals that the white surface to which the luminosity is owed is in fact a snowfield, and this causes consternation. The first impression of cheerful colourfulness and light-heartedness dissipates and the scenery that is now perceived as artificial suddenly feels threatening in a very subtle way. In the midst of life we are surrounded by death! The viewer is surrounded not by a lively garden landscape, but by an arrangement of frozen, dead plants. The unnatural brightness of the colours, which knows no soft nuances, points to the artificially generated world, and reveals the difference between beautiful appearances and reality. One senses that critique of civilisation is a driving force: the artist exposes humankind’s reckless approach to nature because we are willing to sacrifice nature for the sake of its perfect beauty.

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Eliška Bartek

*1950 in Nov Jičín/former Czechoslovakia, lives and works in Berlin/Germany and Lucerne/Switzerland

For the series Und Abends blüht die Moldau Eliška Bartek uses highly sensitive film that blurs the contours while simultaneously making details as visible as though they are being viewed through a microscope. As a result the surfaces of the flower petals appear exquisitely delicate and fragile. This feeling corresponds to the traditional symbolism of flowers. They are viewed as the ultimate symbols of the beauty of the moment, which already contains the seeds of transience. The flowers come from a Berlin wholesaler or are cut fresh by the owner of a botanical garden in Pila, a small village in Ticino. Bartek exposes them to particular light influences and in this way alters their colours. In addition to the extreme magnification and closely framed composition of the pictorial subjects it is this intense colourfulness in particular, further enhanced by the dark background and dramatically heightened by unusual light and shadow effects, that creates an extraordinary vitality and releases the pictorial subject from its static nature. For a short time the photo artist breathes an intoxicating beauty into the blossoms, for which the flowers pay the ultimate price: the extreme light burns the delicate petals and destroys the natural splendour. Bartek’s subtle play with reality and appearance, or with artificiality and naturalness, also points to the fallibility of our perception.

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Vera Lutter

*1960 in Kaiserslautern/Germany, lives and works in New York/USA

With the project Samar Hussein Vera Lutter reveals herself to be a socio-critical artist who rescues the civilian victims of the Iraq war from oblivion and creates a memorial to them. More than 120,000 civilians have been killed since the invasion by the American army in March 2003. They are referred to in military jargon as “collateral damage” – an appalling word that downplays the suffering for which it stands. The artist has gathered the names and dates for her work of art from the Iraq Body Count Project. The biggest publicly accessible database of this kind worldwide, it records the civilians who have lost their lives in military and paramilitary campaigns, and documents the collapse of public safety following the invasion. Lutter uses the image of a budding, blossoming and finally wilted and withered hibiscus blossom as a metaphor for the human life cycle. The artist sees analogies between human life with its beauty and fullness, as well as its vulnerability and destructibility, on the one hand, and the tones of this flower, reminiscent of the colour of flesh, and the sensuous shape of its blossom, on the other hand. The names of the dead are superimposed on the printed and projected photographs in chronological order according to the date of death. The first picture is named after Samar Hussein. It is for this 13-year-old girl, the first civilian victim to have been recorded in the database, that the art project as a whole, Vera Lutter’s remarkably poetic and touching elegy for the senseless casualties of war, is named.

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Paloma Navares

*1947 in Burgos/Spain, lives and works in Madrid and Alicante/Spain

Paloma Navares’s oeuvre spans the fields of photography, sculpture, installation and performance, and explores historical female positions in our society. Navares, who suffers from a rare eye condition that will eventually lead to the loss of her eyesight, employs her memory, which she refers to as her “inner eye”, as an artistic device. The multimedia artist uses a poetical pictorial language that aims to draw the viewer’s attention in a delicate and subtle way to existential human questions: might putative mistakes or what society judges to be incapacity lead to recognition after all? The photographs of delicate orchid blossoms tell of the fates of women, and are in some respects symbolic. They stand, for example, for Meerabai, a late-fourteenth-century princess from northern India who wrote love songs and laments, and who, as a devotee of Krishna, vehemently opposed marriage. The pressure exerted on her by society at court forced her to commit suicide by drinking from a poisoned cup. Female Korean entertainers, known as kisaeng, were similarly despised and judged by society for their nonconformity. Navares’s depictions of flowers are homages to great female poets of past eras whose lyrical works were ignored and who, in the face of the contempt with which society treated them, chose to die by their own hands. The images represent a plea for justice and self-determination, and simultaneously stand for grace, strength and beauty.

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Garden of Earthly Delights

Flowers and blossoms have always held a great fascination for man and are symbolically and culturally linked with love, beauty, youth and sensuality. Opulent flowers are thus instinctively associated with eroticism and seduction, but also inevitably with the aspect of transitoriness. From a biological point of view, the attraction of flowers is due to their signal effect for the purpose of pollination and thus reproduction and survival of a plant species. Not only poems use flowers as metaphor for human desire; the flower as analogy for man and corporeality is also found in fine arts. Artists such as Robert Mapplethorpe, Nobuyoshi Araki and Rolf Koppel combine nudes with floral still lifes and both in form and context refer to the sensual analogies to the erotic desires of man. Robert Mapplethorpe has made the most explicit comments on the relationship between flowers -in particular blossoms with strongly emphasized seeds such as the calla or anthuria -and the phallus. Mapplethorpe once said that his way of photographing a flower does not differ significantly from his way of photographing male genitals. The natural scientist Carl von Linné (1707-1778), who established the basis for modern botanical and zoological classifications, commented two centuries ago on the relationship between the corporeality of plants, animals and man. “We look at the genitals of plants with pleasure, those of animals with revulsion and our own with wondrous thoughts.” In his writings he poses the question, who is aware that the flowers a man gives to the woman he adores are “cut-off genitals of higher plants” and that the floral splendour must mut be regarded as “sexual intercourse of plants”? Within the context of cultural history, plants have been used until today as a symbol for the sexuality of man which is still a taboo.

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Chen Lingyang

*1975 in Zhejiang province/China, lives and works in Beijing/China

The subject of Chen Lingyang’s twelve-part series of photographs Twelve Flower Months is the artist’s monthly cycle, which is associated with twelve different flowers. The viewer sees twelve geometric formats that correspond to traditional Chinese window and door shapes. They feature reflections of Chen Lingyang’s vagina, and the menstrual blood that drips from it. The shape of the mirror, too, varies from month to month. The viewer is supposed to feel disturbed by the juxtaposition of flowers – which are the ideal expression of the beauty of nature – and the bleeding genitals. Looking at the mirror, a Western symbol of flirtatiousness and beauty, viewers simultaneously become secret viewers of an intimate depiction. The apparent contrast also reveals unusual similarities, however: Chen Lingyang shows two natural cycles of growth and decay. The artist herself has commented on this work that “in traditional Chinese culture there is the idea of the person who lives in harmony with nature. … To me, ‘nature’ refers most importantly to the laws and rhythms of the universe. And these laws and rhythms are connected to cycles. It is easy for a woman to observe this from monthly physiological and psychological changes.”

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Nature vs. artificiality

“Planting means to dig holes to force nature to become unnatural (cultural). […] Owing to the gesture of planting man has lived in an artificial world since the Neolithic period”, the media philosopher and communication scientist Vilém Flusser (1920 – 1991) once said. In this way he descriptively refers to the general circumstance that we can no longer view nature as something “given”, but as something that is “man-made” and constructed and controlled by man. Accordingly, culture has monopolized nature and its original autonomy to a large extent.

The main purpose of fine arts as a cultural manifestation is not only aesthetic edification. Artists, in particular modern and contemporary artists, also serve as introspective seismographs for development processes of civilization. Their thinking, designs and creations bring about a change of perspective that goes beyond conventional acceptance and reception and thus refers to phenomena that inspire the viewer to reflect and take a closer look. The preoccupation with flower and mushroom motifs also has to be understood in this context. Primarily decorative and trivial at first glance, their meta levels contain far-reaching statements.

The installation of the Swiss artist Pipilotti Rist explores socially standardized patterns of behaviour of civilized man. Rist makes these patterns tangible in her works by depicting the way people deal with artfully arranged flower decorations. In a comparable, yet differing way Gitte Schäfer explores nature and its “domestic use” in her flower wall. About three hundred small flower vases with an artistically kitschy design are affixed to a wall of diagonally placed mirrored tiles and filled by the artist with cut flowers in the form of a symmetrical picture.

The transient splendour of the flower arrangements symbolizes earthly transitoriness and were a characteristic feature of 17th century Baroque still lifes. The Italian term for this category of painting ­natura morta -also alludes to the notion of vanity. In her four-part work series with the same title, the Austrian artist Katharina Malli shows close-up coloured pictures of crops and ornamental plants against a neutral white background, whose aesthetics deliberately quote the documentary style of Karl Blossfeldt (1865 -1932). Upon closer inspection, they are industrially produced artificial flowers. As perverted products of civilization they represent this dead nature and at the same time symbolize the notion of immortality. Dieter Huber’s works also focus on artificially generated nature and play with the wishful thought of potential immortality. In his work series he presents apparently “documentary” pictures of plant hybrids that herald a “brave new world”. The works by Nam June Paik and Zeger Reyers create a concrete connection between nature and technology. The instruments used, such as TV sets and record players, symbolically refer to social progress and are an expression of human inventiveness. They emphasize “manmade” things, juxtapose them with naturally occurring objects and thus describe them in relation to one another.

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Andy Warhol

*1928 in Pittsburgh/USA, †1987 in New York/USA

By the second half of the twentieth century the flower as an artistic motif had become insignificant. It had become overburdened with the general suspicion of triviality and kitsch. However, Pop Art, which took a deliberate interest in the world of trivial imagery, immersed itself in this subject. Andy Warhol’s Flowers are exemplary of the approach of Pop Art artists. Warhol based his flowers on a folded insert in the June 1964 issue of Modern Photography magazine, a reproduction of a colour photograph of seven hibiscus blossoms. The photograph had been taken by the editor in chief, Patricia Caulfield, and was included as an illustration accompanying an article about a Kodak colour processor. Warhol cropped the photograph to alter the pictorial format, number and arrangement of the blossoms. Numerous variations of what was now a square image were then produced using the screen-printing process, differing from one another in colour and size. In total, more than 500 pictures of flowers must have been produced in this way. The Flowers appear to float in a diffuse space, detached from the background and unconnected to their stalks and leaves. In some versions the blossoms and the pictorial ground are painted by hand in DayGlo colours, further emphasising this impression. Warhol presented the prints in such a way that they covered entire gallery walls as though they were wallpaper. In this way he succinctly demonstrated the plant’s natural potential for rank growth as well as its technical reproducibility as a decorative mass subject.

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Dieter Huber

*1962 in Schladming/Austria, lives and works in Vienna and Salzburg/Austria

Since as early as 1986 Dieter Huber has worked with photography that is optimised and altered using computer technology. The three works from the KLONES series, which were executed from 1994 onwards and thus explored genetic engineering and manipulation at a very early date, are doubtless among the pioneering works in computer-generated images. Huber commented on them that “the construction of a world that could be freely disposed of in all respects according to one’s will and imagination was still considered highly vexing at the time.” The three plant studies in the exhibition are – at first glance – razor-sharp photographs of flowers, each before a black background. Well-known types of flowers such as tulips, carnations, narcissuses, daffodils, roses and lilies are reminiscent of a grandmother’s garden. Closer inspection causes consternation, however: various types of flowers grow out of the same greenery, rose stalks are crowned by lily blossoms, and daffodils, lilies and tulips all grow out of the stem of a trumpet flower. Artificially created, impossible-looking crossings have long since found entrance into our real world. Almost all livestock breeds and crop plants used in agriculture were developed through decade-long crossing. Perhaps the surreal floral worlds of Dieter Huber will really exist one day?

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Christopher Beane. 'Study of fungus' 2004

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Christopher Beane
Study of fungus
2004
From the Farm House series
C-Print
60 x 50 cm
Courtesy of the artist

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Lou Bonin-Tchimoukoff. 'Rayograph #35 - #75' Paris, 1928

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Lou Bonin-Tchimoukoff
Rayograph #35 – #75
Paris, 1928
Gelatin silver print
23.8 x 17.8 cm
Courtesy Galerie Johannes Faber, Wien

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Imogen Cunningham. 'Two Callas' c. 1925

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Imogen Cunningham
Two Callas
c. 1925
Gelatin silver print
Estate Prints, 2013
21.5 x 17 cm
Austrian Gallery, Museum of Moderne Salzburg
The Imogen Cunningham Trust, 2013

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David LaChapelle. 'Late Summer' 2008-2011

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David LaChapelle
Late Summer
2008-2011
C-Print
152 x 110 cm
Courtesy of the Artist ROBILANT + VOENA, London – Milan

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MdM Mönchsberg
Mönchsberg 32
5020 Salzburg, Austria

Opening hours:
Tuesday - Sunday: 10.00 am - 6.00 pm
Wednesday: 10.00 am - 8.00 pm
Monday: closed

MdM Mönchsberg website

12
Aug
13

Exhibition: ‘Japan’s Modern Divide: The Photographs of Hiroshi Hamaya and Kansuke Yamamoto’ at the J. Paul Getty Museum, Los Angeles

Exhibition dates: 26th March – 25th August 2013

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According to the press release, “Hamaya focused inward toward rural life on the back coast of Japan, [while] Yamamoto found inspiration in the art of European Surrealists,” the two artists responding differently to upheaval in their country in two different ways.  While Yamamoto is more obviously influenced by the Surrealists, almost becoming the Japanese version of Man Ray, for me Hamaya’s photographs are equally if more subtly influenced by the cultural movement. Observe Woman Planting Rice, Toyama Prefecture (1955, below). I relate this image to the atomisation of bodies during the conflagration of Hiroshima, however subconsciously the artist is expressing this feeling. Similarly, the faceless humans in Rice Harvesting, Yamagata Prefecture (1955, below), blind musicians, disembodied man in a raincoat or poet thinking the void all have an essential quality, that of a disturbing psychological undertow which juxtaposes two more or less distant realities – reality and dream – to form images of great emotional and poetic power.

Marcus Bunyan for the Art Blart blog on Google

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Many thankx to the J. Paul Getty Museum, Getty Center for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Japan’s Black Coast

“Knowledge of the back coast, along the Sea of Japan, is somewhat vague to those not living there, and in the minds of most people it is a country obscured by snow. In Japan, the back coast is where the old era still lingers on… The supporting industries of this back coast are primitive – agriculture, forestry, and fishing. The work involved is backbreaking physical labor. A narrow land, a heavy population, and climatic drawbacks invite a vicious circle of poverty. The basic Japanese foods are fish and rice. And they are obtained by these people only through hard labor.”

Hiroshi Hamaya, Ura Nihon (Japan’s Back Coast), 1957
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A Chronicle of Grief and Anger

In 1959 the proposed ten-year renewal of the United States-Japan Security Treaty of 1952 meant the continuation of the presence of U.S. troops and the persistence of U.S. political and cultural influence. When Prime Minister Nobusuke Kishi, with the aid of the police, forced the Japanese parliament to ratify the treaty in May 1960, the public upheaval was immense. Hamaya, a pacifist living outside Tokyo, entered the fray with his camera, chronicling the demonstrations. His pictures were published both individually and in the form of a quickly assembled paperback under the title Ikari to kanashimi no kiroku (A Chronicle of Grief and Anger).
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Portraiture

Japanese society had a pronounced respect for artists, authors, craftsmen, and scholars. As a freelance photographer, Hamaya was often enlisted to make portraits of them for publication. He compiled a selection of these portraits made since the 1940s for the 1983 book Japanese Scholars and Artists, which included the renowned poet, art historian, and calligrapher Yaichi Aizu. Hamaya also produced a series of genre studies that featured his wife, Asa Hamaya, who was a skilled master of the tea ceremony. After her death in 1985 Hamaya prepared a memorial to her in the form of a portfolio of prints, titled Calendar Days of Asa Hamaya, following the earlier ukiyo-e tradition of woodblock series such as bijin-ga (pictures of beautiful women).
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Observing Nature

“I spent three years and four months on an extended walking tour to observe nature in Japan, from the drifting ice packs off the Shiretoko Peninsula to the coral reefs of Okinawa … Nature breathed, sometimes deeply and sometimes violently, with the climatic changes of the seasons, and with the changing face of daily weather, humidity, seasonal winds, and typhoons. In particular, the distribution of plants from the subarctic to the subtropical zones, and of lichen and mosses, was both complex and varied… I came to realize that natural features in Japan, like the nature of its people, were extremely diversified and complex. I intended to investigate this conclusion with my own eyes.”

Hiroshi Hamaya, My Fifty Years of Photography, 1982

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Hiroshi Hamaya (Japanese, 1915 - 1999) 'The Village up on a Cay, Aomori Prefecture' 1955

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Hiroshi Hamaya (Japanese, 1915 – 1999)
The Village up on a Cay, Aomori Prefecture
1955
Gelatin silver print
© Keisuke Katano
The J. Paul Getty Museum, Los Angeles

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Hiroshi Hamaya (Japanese, 1915 - 1999) 'The United States-Japan Security Treaty Protest, Tokyo, May 20, 1960' 1960

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Hiroshi Hamaya (Japanese, 1915 – 1999)
The United States-Japan Security Treaty Protest, Tokyo, May 20, 1960
1960
Gelatin silver print
© Keisuke Katano
The J. Paul Getty Museum, Los Angeles

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Hiroshi Hamaya (Japanese, 1915 - 1999) 'New Year's Ritual, Niigata Prefecture' 1940-1946

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Hiroshi Hamaya (Japanese, 1915 – 1999)
New Year’s Ritual, Niigata Prefecture
1940-1946
Gelatin silver print
30.6 x 20.2 cm
© Keisuke Katano
The J. Paul Getty Museum, Los Angeles

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Hiroshi Hamaya (Japanese, 1915 - 1999) 'Woman Planting Rice, Toyama Prefecture' 1955

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Hiroshi Hamaya (Japanese, 1915 – 1999)
Woman Planting Rice, Toyama Prefecture
1955
Gelatin silver print
42.1 x 28 cm
© Keisuke Katano
The J. Paul Getty Museum, Los Angeles

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Hiroshi Hamaya (Japanese, 1915 - 1999) 'Rice Harvesting, Yamagata Prefecture' 1955

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Hiroshi Hamaya (Japanese, 1915 – 1999)
Rice Harvesting, Yamagata Prefecture
1955
Gelatin silver print print
29.5 x 19.7 cm (11 5/8 x 7 3/4 in.)
© Keisuke Katano
The J. Paul Getty Museum, Los Angeles

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Hiroshi Hamaya (Japanese, 1915 - 1999) 'Blind Musicians, Niigata Prefecture' 1956

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Hiroshi Hamaya (Japanese, 1915 – 1999)
Blind Musicians, Niigata Prefecture
1956
Gelatin silver print print
30.1 x 20 cm (11 7/8 x 7 7/8 in.)
© Keisuke Katano
The J. Paul Getty Museum, Los Angeles

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Hiroshi Hamaya (Japanese, 1915 - 1999) 'Man in a Traditional Minobashi Raincoat, Niigata Prefecture' 1956

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Hiroshi Hamaya (Japanese, 1915 – 1999)
Man in a Traditional Minobashi Raincoat, Niigata Prefecture
1956
Gelatin silver print print
30.6 x 19.8 cm (12 1/16 x 7 13/16 in.)
© Keisuke Katano
The J. Paul Getty Museum, Los Angeles

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Hiroshi Hamaya (Japanese, 1915 - 1999) 'Yaichi Aizu, Poet, Calligrapher, and Japanese Art Critic' 1947

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Hiroshi Hamaya (Japanese, 1915 – 1999)
Yaichi Aizu, Poet, Calligrapher, and Japanese Art Critic
1947
Gelatin silver print print
24 x 16 cm (9 7/16 x 6 5/16 in.)
© Keisuke Katano
Estate of Hiroshi Hamaya, Oiso, Japan

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The Taishō era (1912-1926) was a brief but dynamic period in Japan’s history that ushered in a modern state with increased industrialization, shifting political parties, radical fashions, and liberal thinking in many areas. However, this era of heightened experimentation ended with the arrival of an international depression, the promotion of ultranationalism, and the country’s entry into what would become the Greater East Asia War.

Reflecting both sides of this dramatic transition, two disparate representations of modern Japan will be displayed together in Japan’s Modern Divide: The Photographs of Hiroshi Hamaya and Kansuke Yamamoto, on view March 26 – August 25, 2013, at the J. Paul Getty Museum, Getty Center. Curated by Judith Keller, senior curator of photographs, and Amanda Maddox, assistant curator of photographs, the exhibition includes photographs from the Getty Museum’s permanent collection, the Toyko Metropolitan Museum of Photography, the estate of Hiroshi Hamaya, the Nagoya City Art Museum, and other public and private lenders.

Born during the Taishō era, photographers Hiroshi Hamaya (1915-1999) and Kansuke Yamamoto (1914-1987) responded to Japan’s rapidly-changing sociopolitical climate in very different ways. While Hamaya focused inward toward rural life on the back coast of Japan, Yamamoto found inspiration in the art of European Surrealists. As the ebb and flow of Japan’s political, economic, and social structures persisted across the 20th century, Hamaya and Yamamoto continued to pursue divergent paths, thus embodying both sides of modern Japanese life: the traditional and the Western, the rural and the urban, the oriental and the occidental.

“Much is known about the Surrealists living and working in Europe, as well as the celebrated documentary tradition of 20th-century photography, but the Japanese artists who embraced these movements remain relatively unknown in the West,” says Timothy Potts, director of the J. Paul Getty Museum. “This exhibition illuminates the extraordinary work of two artists who responded to upheaval in their country in two different, but equally powerful ways.”

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Hiroshi Hamaya

The son of a detective, Hamaya grew up in Tokyo’s Ueno neighborhood during the rise and decline of the Taishō era. After attending Kanto Junior College, he began his photographic career by taking aerial images for the Practical Aeronautical Institute. He later photographed downtown Tokyo from street level, and provided images of daily city life and local events to a number of magazines. In 1939, an assignment that took him to Ura Nihon, or the rural back coast of the Sea of Japan, changed his view of photography and society.

Known for its unforgiving winter snowstorms and the difficult lives of its impoverished inhabitants, Ura Nihon was a mystery to most of Japan and the world. Moved by the customs and lifestyles of a much older era, Hamaya shifted from journalism toward a more humanistic and ethnographic approach to photography, capturing the everyday life of the region’s residents. This included documenting laborers in fields and at sea, as fish and rice were the primary sources of nourishment throughout the year.

From 1940 to 1955 Hamaya pursued a long-term personal interest in the region of Echigo (now known as Niigata Prefecture). He recorded the people, traditions, and landscape of a district that was, at the time, Japan’s chief rice-producing region in spite of a four-month long snow season. Among his many subjects, Hamaya focused on the winter in Kuwatoridani, a small agricultural village that practiced elaborate, long-standing New Year’s Eve rituals. In New Year’s Ritual, Niigata Prefecture (1940-46), boys in the village are seated with their hands clasped and their eyes closed in prayer. The close-up of the boys’ faces in deep concentration emphasizes the respect for customs of the region.

In late 1959, the proposed ten-year renewal of the United States-Japan Security Treaty of 1952 raised doubts about Japan’s sovereignty and its future prosperity. When Prime Minister Nobusuke Kishi, with the aid of police, forced the Japanese parliament to ratify the treaty in May 1960, the political upheaval was immense. While Hamaya was a pacifist, he felt obligated to return to his journalistic roots and entered the fray with his camera. He chronicled the demonstrations day by day, sometimes hour by hour.

“These demonstrations profoundly affected Hamaya, causing him, in the 1960s, to turn from the social landscape to an investigation of nature,” explains Judith Keller. “His disillusionment with Japan’s political apparatus provoked a rejection of the human subject. Much of the work he created in his late career depicts the volcanoes, seas, mountains, forests, and other natural wonders of Japan and other small island nations.”

Hamaya’s career also included portraiture of noted artists and scholars. As a freelance photographer, he was often enlisted to make portraits of well-known men and women, and in 1983 published Japanese Scholars and Artists, a book that included prominent novelist Junichiro Tanizaki, woodcut artist Shiko Manakata, literary critic Kenichi Yoshida, and renowned poet, art historian, and calligrapher Yaichi Aizu. He also documented the daily life of his beloved wife, Asa, and upon her death in 1985 created a portfolio of these sensitive photographs, Calendar Days of Asa Hamaya.

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Kansuke Yamamoto

Kansuke Yamamoto (1914-1987) learned about photography from his father, an amateur pictorialist photographer and owner of the first photo supply store in the city of Nagoya. His interest in photography developed at a time when two movements based on experimentation and new modes of expression—Shinkō Shashin (New Photography) and Zen’ei Shashin (avant-garde photography) – were dominant. However, it was Surrealism - particularly Surrealist artists and writers such as René Magritte, Paul Éluard, Yves Tanguy, and Man Ray that appears to have made the most profound impact on his work.

Yamamoto was an influential figure in the avant-garde photography movement in Japan in the 1930s, helping to establish the group Nagoya Foto Avant-Garde by the end of that decade. In 1938 he created a journal, Yoru no Funsui (The Night’s Fountain), which promoted Surrealist poems, literature, ideas, and art in Japanese.

His first photographs date to the early 1930s and reveal an interest in myriad techniques and subjects, including abstract architectural studies, still life, and collage. From the outset, he created work suffused with mystery, provocation, and humor. He often utilized photography as a means to address controversial issues or express avant-garde ideas. For example, in Buddhist Temple’s Birdcage (1940), the telephone enclosed in the cage is possibly a metaphor for the control exercised by the Japanese government during the Showa Era (1926-1989), a theme that reappears in work produced throughout his career. The experience of being interrogated by the Tokkō (Thought Police) in 1939 for his journal, Yoru no Funsui, and its potentially subversive content made a profound impact on Yamamoto, but never deterred his avant-garde spirit.

Yamamoto remained part of the artistic vanguard in Japan during the 1940s and 1950s. He was a member of VOU, a club founded by poet Katue Kitasono that organized exhibitions and published a journal promoting visual “plastic” poetry, photography, literature, and other arts. In 1947 Yamamoto founded VIVI, a collective in Nagoya that allowed further dissemination and promotion of avant-garde ideologies. Yamamoto continued to produce innovative work during this period, experimenting with color photography, combination printing, photograms, and sculpture.

“At the end of his career in the 1970s, Yamamoto maintained his ardent nonconformist spirit, employing art as a means of criticism, dialogue, and rebellion,” explains Amanda Maddox. “He never failed to generate provocative imagery in an effort to represent his convictions concerning war, liberty, and avant-garde ideologies.”

Press release from the J. Paul Getty Museum website

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Kansuke Yamamoto (Japanese, 1914 - 1987) 'My Thin-aired Room' 1956

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Kansuke Yamamoto (Japanese, 1914 – 1987)
My Thin-aired Room
1956
Gelatin silver print print
34.9 x 42.9 cm (13 3/4 x 16 7/8 in.)
© Toshio Yamamoto
Private collection, entrusted to Tokyo Metropolitan Museum of Photography

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Kansuke Yamamoto (Japanese, 1914 - 1987) 'Rose and Shovel' 1956

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Kansuke Yamamoto (Japanese, 1914 – 1987)
Rose and Shovel
1956
Gelatin silver print print
31.9 x 34.9 cm (12 9/16 x 13 3/4 in.)
© Toshio Yamamoto
Private collection, entrusted to Tokyo Metropolitan Museum of Photography

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Kansuke Yamamoto (Japanese, 1914 - 1987) 'A Forgotten Person' 1958

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Kansuke Yamamoto (Japanese, 1914 – 1987)
A Forgotten Person
1958
Chromogenic print
46.2 x 33 cm (18 3/16 x 13 in.)
© Toshio Yamamoto
The J. Paul Getty Museum, Los Angeles

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Kansuke Yamamoto (Japanese, 1914 - 1987) 'Stapled Flesh' 1949

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Kansuke Yamamoto (Japanese, 1914 – 1987)
Stapled Flesh
1949
Gelatin silver print print
31.1 x 24.8 cm (12 1/4 x 9 3/4 in.)
© Toshio Yamamoto
From the Collection of Gloria Katz and Willard Huyck

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Kansuke Yamamoto (Japanese, 1914 - 1987) 'Buddhist Temple's Bird Cage' 1940

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Kansuke Yamamoto (Japanese, 1914 – 1987)
Buddhist Temple’s Bird Cage
1940
Gelatin silver print
© Toshio Yamamoto
Private collection, entrusted to Tokyo Metropolitan Museum of Photography

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Kansuke Yamamoto (Japanese, 1914 - 1987) 'Butterfly' 1970

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Kansuke Yamamoto (Japanese, 1914 – 1987)
Butterfly
1970
Gelatin silver print print
16.4 x 11.4 cm (6 7/16 x 4 1/2 in.)
© Toshio Yamamoto
Private collection, entrusted to Tokyo Metropolitan Museum of Photography

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Kansuke Yamamoto (Japanese, 1914 - 1987) 'A Chronicle of Drifting' 1949

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Kansuke Yamamoto (Japanese, 1914 – 1987)
A Chronicle of Drifting
1949
Collage print
30 x 24.8 cm (11 13/16 x 9 3/4 in.)
© Toshio Yamamoto
Private collection, entrusted to Tokyo Metropolitan Museum of Photography

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The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Tues – Friday 10 am – 5.30 pm
Saturday 10 am – 9 pm
Sunday 10 am – 9 pm
Monday closed

The J. Paul Getty Museum website

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21
Apr
13

Exhibition: ‘The Shaping of New Visions: Photography, Film, Photobook’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 18th April 2012 – 29th April 2013

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Another fascinating exhibition and a bumper posting to boot (pardon the pun!)

A panoply of famous photographers along with a few I had never heard of before (such as Georges Hugnet) are represented in this posting. As the press blurb states, through “key photographic projects, experimental films, and photobooks, ‘The Shaping of New Visions’ offers a critical reassessment of photography’s role in the avant-garde and neo-avant-garde movements, and in the development of contemporary artistic practices.”

The large exhibition seems to have a finger in every pie, wandering from the birth of the 20th-century modern metropolis, through “New Vision” photography in the 1920s, experimental film, Surrealism, Constructivism and New Objectivity, Dada, Rayographs, photographic avant-gardism, photocollages, photomontages, street photography of the  1960s, colour slide projection performance, through New Topographics, self-published books, and conceptual photography, featuring works that reevaluate the material and contextual definitions of photography. “The final gallery showcases major installations by a younger generation of artists whose works address photography’s role in the construction of contemporary history.”

Without actually going to New York to see the exhibition (I wish!!) – from a distance it does seem a lot of ground to cover within 5 galleries even if there are 250 works. You could say this is a “meta” exhibition, drawing together themes and experiments from different areas of photography with rather a long bow. Have a look at the The Shaping of New Visions exhibition checklist to see the full listing of what’s on show and you be the judge. There are some rare and beautiful images that’s for sure. From the photographs in this posting I would have to say the distorted “eyes” have it…

Dr Marcus Bunyan for the Art Blart blog

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Many thankx to MoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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László Moholy-Nagy
Ein Lichtspiel: schwarz weiss grau (A Lightplay: Black White Gray) (excerpt)
1930

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This short film made by László Moholy-Nagy is based on the shadow patterns created by his Light-Space Modulator, an early kinetic sculpture consisting of a variety of curved objects in a carefully choreographed cycle of movements. Created in 1930, the film was originally planned as the sixth and final part of a much longer work depicting the new space-time.

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Paul Strand and Charles Sheeler
Manhatta
1921
Film
Courtesy of the Museum of Modern Art, New York
© Aperture Foundation Inc., Paul Strand Archive

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In 1920 Paul Strand and artist Charles Sheeler collaborated on Manhatta, a short silent film that presents a day in the life of lower Manhattan. Inspired by Walt Whitman’s book Leaves of Grass, the film includes multiple segments that express the character of New York. The sequences display a similar approach to the still photography of both artists. Attracted by the cityscape and its visual design, Strand and Sheeler favored extreme camera angles to capture New York’s dynamic qualities. Although influenced by Romanticism in its view of the urban environment, Manhatta is considered the first American avant-garde film.

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Dziga Vertov
Chelovek s kinoapparatom (Man with a Movie Camera)
1929
Film
1 hr 6 mins 49 secs

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Excerpt from a camera operators diary
ATTENTION VIEWERS:
This film is an experiment in cinematic communication of real events
Without the help of Intertitles
Without the help of a story
Without the help of theatre
This experimental work aims at creating a truly international language of cinema based on its absolute separation from the language of theatre and literature

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Eleanor Antin. '100 Boots' 1971 - 1973

Eleanor Antin. '100 Boots' 1971 - 1973

Eleanor Antin. '100 Boots' 1971 - 1973

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Eleanor Antin
100 Boots
1971 – 1973
Photographed by Philip Steinmetz
Halftone reproductions on 51 cards
4 ½ x 7 in. each
Courtesy Ronald Feldman Fine Arts, New York
© Eleanor Antin

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Josef Albers. 'Marli Heimann, Alle während 1 Stunde (Marli Heimann, All During an Hour)' 1931

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Josef Albers
Marli Heimann, Alle während 1 Stunde (Marli Heimann, All During an Hour)
1931
Twelve gelatin silver prints
Overall 11 11/16 x 16 7/16″ (29.7 x 41.8 cm)
The Museum of Modern Art, New York. Gift of The Josef Albers Foundation, Inc.
© 2012 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York

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August Sander. 'Das rechte Auge meiner Tochter Sigrid (The Right Eye of My Daughter Sigrid)' 1928

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August Sander
Das rechte Auge meiner Tochter Sigrid (The Right Eye of My Daughter Sigrid)
1928
Gelatin silver print
7 1/16 x 9″ (17.9 x 22.9 cm)
The Museum of Modern Art, New York. Gift of the photographer
© 2012 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

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Dziga Vertov. 'Chelovek s kinoapparatom (Man with a Movie Camera)' (still) 1929

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Dziga Vertov
Chelovek s kinoapparatom (Man with a Movie Camera) (still)
1929
35mm film
65 min ( black and white, silent)
The Museum of Modern Art, New York. Department of Film

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Man Ray. 'Rayograph' 1922

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Man Ray
Rayograph
1922
Gelatin silver print (photogram)
9 3/8 x 11 3/4″ (23.9 x 29.9 cm)
The Museum of Modern Art, New York. Gift of James Thrall Soby
© 2012 Man Ray Trust / Artists Rights Society (ARS), New York / ADAGP, Paris

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William Klein (American, born 1928) 'Gun, Gun, Gun, New York'  1955

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William Klein (American, born 1928)
Gun, Gun, Gun, New York 
1955
Gelatin silver print
10 1/4 x 13 5/8″ (26 x 34.6 cm)
Gift of Arthur and Marilyn Penn

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Georges Hugnet (French, 1906-1974) 'Untitled [Surrealist beach collage]' c. 1935

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Georges Hugnet (French, 1906-1974)
Untitled [Surrealist beach collage]
c. 1935
Collage of photogravure, lithograph, chromolithograph and gelatin silver prints on gelatin silver print
11 7/8 x 9 7/16″ (30.2 x 24 cm)
Gift of Timothy Baum in memory of Harry H. Lunn, Jr.

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Martha-Rosler-Red-Stripe-Kitchen-from-the-series-House-Beautiful-Bringing-the-War-Home-1967-1972

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Martha Rosler
Red Stripe Kitchen
1967-1972
From the series Bringing the War Home: House Beautiful 
Pigmented inkjet print, printed 2011
23 3/4 x 18 1/8″ (60.3 x 46 cm)
Purchase and The Modern Women’s Fund

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“The Museum of Modern Art draws from its collection to present the exhibition The Shaping of New Visions: Photography, Film, Photobook on view from April 18, 2012, to April 29, 2013. Filling the third-floor Edward Steichen Photography Galleries, this installation presents more than 250 works by approximately 90 artists, with a focus on new acquisitions and groundbreaking projects by Man Ray, László Moholy-Nagy, Aleksandr Rodchenko, Germaine Krull, Dziga Vertov, Gerhard Rühm, Helen Levitt, Robert Frank, Daido Moriyama, Robert Heinecken, Edward Ruscha, Martha Rosler, Bernd and Hilla Becher, Philip-Lorca diCorcia, Paul Graham, and The Atlas Group/Walid Raad. The exhibition is organized by Roxana Marcoci, Curator, Department of Photography, The Museum of Modern Art.

Punctuated by key photographic projects, experimental films, and photobooks, The Shaping of New Visions offers a critical reassessment of photography’s role in the avant-garde and neo-avant-garde movements, and in the development of contemporary artistic practices. The shaping of what came to be known as “new vision” photography in the 1920s bore the obvious influence of “lens-based” and “time-based” works. The first gallery begins with photographs capturing the birth of the 20th-century modern metropolis by Berenice Abbott, Edward Steichen, and Alfred Stieglitz, presented next to the avant-garde film Manhatta (1921), a collaboration between Paul Strand and Charles Sheeler.

The 1920s were a period of landmark constructions and scientific discoveries all related to light – from Thomas Edison’s development of incandescent light to Albert Einstein’s theory of relativity and light speed. Man Ray began experimenting with photograms (pictures made by exposing objects placed on photosensitive paper to light) – which he renamed “rayographs” after himself – in which light was both the subject and medium of his work. This exhibition presents Man Ray’s most exquisite rayographs, alongside his first short experimental film, Le Retour à la raison (Return to Reason, 1923), in which he extended the technique to moving images.

In 1925, two years after he joined the faculty of the Bauhaus school in Weimar Germany, László Moholy-Nagy published his influential book Malerei, Fotografie, Film (Painting, Photography, Film) – part of a series that he coedited with Bauhaus director Walter Gropius – in which he asserted that photography and cinema are heralding a “culture of light” that has overtaken the most innovative aspects of painting. Moholy-Nagy extolled photography and, by extension, film as the quintessential medium of the future. Moholy-Nagy’s interest in the movement of objects and light through space led him to construct Light-Space Modulator, the subject of his only abstract film, Ein Lichtspiel: schwarz weiss grau (A Lightplay: Black White Gray, 1930), which is presented in the exhibition next to his own photographs and those of Florence Henri.

The rise of photographic avant-gardism from the 1920s to the 1940s is traced in the second gallery primarily through the work of European artists. A section on Constructivism and New Objectivity features works by Paul Citroën, Raoul Hausmann, Florence Henri, Germaine Krull, El Lissitzky, Albert Renger-Patzsch, and August Sander. A special focus on Aleksandr Rodchenko underscores his engagement with the illustrated press through collaborations with Vladimir Mayakovsky and Sergei Tretyakov on the covers and layouts of Novyi LEF, the Soviet avant-garde journal of the “Left Front of the Arts,” which popularized the idea of “factography,” or the manufacture of innovative aesthetic facts through photomechanical processes. Alongside Rodchenko, film director Dziga Vertov redefined the medium of still and motion-picture photography with the concept of kino-glaz (cine-eye), according to which the perfectible lens of the camera led to the creation of a novel perception of the world. The exhibition features the final clip of Vertov’s 1929 experimental film Chelovek s kinoapparatom (Man with a Movie Camera), in which the eye is superimposed on the camera lens to form an indivisible apparatus fit to view, process, and convey reality, all at once. This gallery also features a selection of Dada and Surrealist works, including rarely seen photographs, photocollages, and photomontages by Hans Bellmer, Claude Cahun, George Hugnet, André Kertész, Jan Lukas, and Grete Stern, alongside such avant-garde publications as Documents and Littérature.

The third gallery features artists exploring the social world of the postwar period. On view for the first time is a group of erotic and political typo-collages by Gerhard Rühm, a founder of the Wiener Gruppe (1959-60), an informal group of Vienna-based writers and artists who engaged in radical visual dialogues between pictures and texts. The rebels of street photography – Robert Frank, William Klein, Daido Moriyama, and Garry Winogrand – are represented with a selection of works that refute the then prevailing rules of photography, offering instead elliptical, off-kilter styles that are as personal and controversial as are their unsparing views of postwar society. A highlight of this section is the pioneering slide show Projects: Helen Levitt in Color (1971-74). Capturing the lively beat, humor, and drama of New York’s street theater, Levitt’s slide projection is shown for the first time at MoMA since its original presentation at the Museum in 1974.

Photography’s tradition in the postwar period continues in the fourth gallery, which is divided into two sections. One section features “new topographic” works by Robert Adams, Bernd and Hilla Becher, Stephen Shore, and Joel Sternfeld, along with a selection of Edward Ruscha’s self-published books, in which the use of photography as mapmaking signals a conceptual thrust. This section introduces notable works from the 1970s by artists who embraced photography not just as a way of describing experience, but as a conceptual tool. Examples include Eleanor Antin’s 100 Boots (1971-73), Mel Bochner’s Misunderstandings (A theory of photography) (1970), VALIE EXPORT’s Einkreisung (Encirclement) (1976), On Kawara’s I Got Up… (1977), and Gordon Matta-Clark’s Splitting (1974), all works that reevaluate the material and contextual definitions of photography. The other section features two major and highly experimental recent acquisitions: Martha Rosler’s political magnum opus Bringing the War Home (1967-72), developed in the context of her anti-war and feminist activism, for which the artist spliced together images of domestic bliss clipped from the pages of House Beautiful with grim pictures of the war in Vietnam taken from Life magazine; and Sigmar Polke’s early 1970s experiments with multiple exposures, reversed tonal values, and under-and-over exposures, which underscore the artist’s idea that “a negative is never finished.” The unmistakably cinematic turn that photography takes in the 1980s and early 1990s is represented with a selection of innovative works ranging from Robert Heinecken’s Recto/Verso (1988) to Philip-Lorca diCorcia’s breakthrough Hustler series (1990-92).

The final gallery showcases major installations by a younger generation of artists whose works address photography’s role in the construction of contemporary history. Tapping into forms of archival reconstitution, The Atlas Group/Walid Raad is represented with My Neck Is Thinner Than a Hair: Engines (1996-2004), an installation of 100 pictures of car-bomb blasts in Beirut during the Lebanese civil war (1975-1990) that provokes questions about the factual nature of existing records, the traces of war, and the symptoms of trauma. A selection from Harrell Fletcher’s The American War (2005) brings together bootlegged photojournalistic pictures of the U.S. military involvement in Southeast Asia, throwing into sharp focus photography’s role as a documentary and propagandistic medium in the shaping of historical memory. Jules Spinatsch’s Panorama: World Economic Forum, Davos (2003), made of thousands of still images and three surveillance video works, chronicles the preparations for the 2003 World Economic Forum, when the entire Davos valley was temporarily transformed into a high security zone. A selection of Paul Graham’s photographs from his major photobook project a shimmer of possibility (2007), consisting of filmic haikus about everyday life in today’s America, concludes the exhibition.”

Press release from the MOMA website
Online slideshow of images

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On Kawara. 'I Got Up At...' 1974-75

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On Kawara
I Got Up At…
1974-75
(Ninety postcards with printed rubber stamps)
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The semi autobiographical I Got Up At… by On Kawara is a series of postcards sent to John Baldessari. Each card was sent from his location that morning detailing the time he got up. The time marked on each card varies drastically from day to day, the time stamped on each card is the time he left his bed as opposed to actually waking up. Kawara’s work often acts to document his existence in time, giving a material form to which is formally immaterial. The series has been repeated frequently sending the cards to a variety of friends and colleagues.

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Philip-Lorca diCorcia. 'Marilyn; 28 Years Old; Las Vegas, Nevada; $30' 1990-92

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Philip-Lorca diCorcia
Marilyn; 28 Years Old; Las Vegas, Nevada; $30
1990-92
Chromogenic color print
24 x 35 15/16″ (61 x 91.4 cm)
The Museum of Modern Art, New York. E.T. Harmax Foundation Fund
© 2012 Philip-Lorca diCorcia, courtesy David Zwirner, New York

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Helen Levitt. 'Projects: Helen Levitt in Color' (detail) 1971-74

Helen Levitt. 'Projects: Helen Levitt in Color' (detail) 1971-74

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Helen Levitt
Projects: Helen Levitt in Color (detail)
1971-74
40 color slides shown in continuous projection
Originally presented at The Museum of Modern Art, New York, September 26-October 20, 1974

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Atlas Group, Walid Raad. 'My Neck is Thinner Than a Hair: Engines' (detail) 1996-2004

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Atlas Group, Walid Raad
My Neck is Thinner Than a Hair: Engines (detail)
1996-2004
100 pigmented inkjet prints
9 7/16 x 13 3/8″ (24 x 34 cm) each
Fund for the Twenty-First Century

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Daido Moriyama. 'Entertainer on Stage, Shimizu' 1967

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Daido Moriyama
Entertainer on Stage, Shimizu
1967
Gelatin silver print
18 7/8 x 28″ (48.0 x 71.2 cm)
The Museum of Modern Art, New York. Gift of the photographer
© 2012 Daido Moriyama

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VALIE EXPORT. 'Einkreisung (Encirclement)' 1976

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VALIE EXPORT
Einkreisung (Encirclement)
1976
From the series Körperkonfigurationen (Body Configurations)
Gelatin silver print with red ink
14 x 23 7/16″ (35.5 x 59.6 cm)
The Museum of Modern Art, New York. Carl Jacobs Fund
© 2012 VALIE EXPORT / Artists Rights Society (ARS), New York / VBK, Austria

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Grete Stern. No. 1 from the series Sueños (Dreams) 1949

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Grete Stern
No. 1 from the series Sueños (Dreams)
1949
Gelatin silver print
10 1/2 x 9″ (26.6 x 22.9 cm)
Latin American and Caribbean Fund through gift of Marie-Josée and Henry R. Kravis in honor of Adriana Cisneros de Griffin
© 2012 Horacio Coppola

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Sigmar Polke. 'Untitled (Mariette Althaus)' c. 1975

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Sigmar Polke
Untitled (Mariette Althaus)
c. 1975
Gelatin silver print (red toned)
9 1/4 x 11 13/16″ (23.5 x 30 cm)
The Museum of Modern Art, New York. Acquired through the generosity of Edgar Wachenheim III and Ronald S. Lauder
© 2012 Estate of Sigmar Polke / Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn, Germany

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Martha Rosler. 'Hands Up / Makeup' 1967-1972

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Martha Rosler
Hands Up / Makeup
1967-1972
From the series Bringing the War Home: House Beautiful
Pigmented inkjet print, printed 2011
23 3/4 x 13 15/16″ (60.4 x 35.4 cm)
The Museum of Modern Art, New York. Purchase and The Modern Women’s Fund
© 2012 Martha Rosler

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Robert Heinecken. 'Recto/Verso #2' 1988

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Robert Heinecken
Recto/Verso #2
1988
Silver dye bleach print
8 5/8 x 7 7/8″ (21.9 x 20 cm)
The Museum of Modern Art, New York. Mr. and Mrs. Clark Winter Fund
© 2012 The Robert Heinecken Trust

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Berenice Abbott. 'Portrait of the Artist as a Young Woman' Negative c. 1930/Distortion c. 1950

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Berenice Abbott
Portrait of the Artist as a Young Woman
Negative c. 1930/Distortion c. 1950
Gelatin silver print, 12 3/4 x 10 1/8″ (32.6 x 25.7 cm)
The Museum of Modern Art, New York. Frances Keech Fund in honor of Monroe Wheeler
© 2012 Berenice Abbott/Commerce Graphics

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Raoul Hausmann. 'Untitled' February 1931

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Raoul Hausmann
Untitled
February 1931
Gelatin silver print
5 3/8 x 4 7/16″ (13.6 x 11.2 cm)
The Museum of Modern Art, New York. Thomas Walther Collection. Gift of Thomas Walther
© 2012 Raoul Hausmann / Artists Rights Society (ARS), New York / ADAGP, Paris

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Claude Cahun. 'Untitled' c. 1928

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Claude Cahun
Untitled
c. 1928
Gelatin silver print
4 9/16 x 3 1/2″ (10 x 7.6 cm)
The Museum of Modern Art, New York. Purchase and anonymous promised gift
© 2012 Estate of Claude Cahun

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Aleksandr Rodchenko. 'Sovetskoe foto (Soviet Photo)' No. 10 October 1927

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Aleksandr Rodchenko
Sovetskoe foto (Soviet Photo) No. 10
October 1927
Letterpress
10 3/8 x 7 1/4″ (26.3 x 18.4 cm)
Publisher: Ogonek, Moscow
The Museum of Modern Art, New York. Gift of the Judith Rothschild Foundation

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The Museum of Modern Art
11 West 53 Street
New York, NY 10019
T: (212) 708-9400

Opening hours:
Wednesday – Monday, 10.30 am – 5.30 pm
Friday, 10.30 am – 8.00 pm
Closed Tuesday

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08
Feb
13

Exhibition: ‘Hiroshi Sugimoto. Revolution’ at Museum Brandhorst, Munich

Exhibition dates: 25th October 2012 – 10th February 10 2013

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“Water and air. So very commonplace are these substances, they hardly attract 
attention – and yet they vouchsafe our very existence.

The beginnings of life are shrouded in myth: Let there water and air. Living phenomena spontaneously generated from water and air in the presence of light, though that could just as easily suggest random coincidence as a Deity. Let’s just say that there happened to be a planet with water and air in our solar system, and moreover at precisely the right distance from the sun for the temperatures required to coax forth life. While hardly inconceivable that at least one such planet should exist in the vast reaches of universe, we search in vain for another similar example.

Mystery of mysteries, water and air are right there before us in the sea. Every time I view the sea, I feel a calming sense of security, as if visiting my ancestral home; I embark on a voyage of seeing.”

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Hiroshi Sugimoto

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I have always admired the work of Hiroshi Sugimoto, notably his visually poetic series Seascapes and Theaters. His large format photographs expose time through light in a single frame. Their deeply metaphysical and existential nature may be the ultimate distillation of the constructed form of the photographic landscape. “They are explorations of spiritual and physical boundary as much as an exploration of the phenomenology of the picture plane” (Anon. “Hiroshi Sugimoto – Seascapes,” on the C4 Contemporary Art website). Like the movie theater series (where he captures a whole movie on one single frame of film) the seascapes are about the luminosity of life, the enigmatic existence of body and earth imprinted onto film.

Unfortunately, you can only push an idea so far. Personally I feel this latest series of conceptual twiddles, Revolution (1990/ 2012, publicly displayed here for the first time) fall as flat as a tack. Sugimoto, in his use of the term “revolution”, refers to the “original meaning of the term in the sense of a “suspension” or “overturning” of previously accepted laws or practices through new insights or methods.” The reorientation of the referent – of the world, in the world – is supposed to dissipate the Romantic image of the night, unsettling the certainty of the truth of the photograph as a visual record of the world. The photographs’ verisimilitude is supposedly turned on its head, transformed into abstract configurations of light and space through the conceptualisation of the artist. No new narratives are created. In fact the photographs could almost be called post-narrative, essential compositions that emphasise the insular loneliness of modern man’s experiences. Or so the artist would like you to believe.

Perhaps they look better in the flesh, or better in a group; perhaps they have more “presence” in reality than they do in reproduction, for this self-styled “revolution” seems to be more a tinkering at the edges of an idea, not a fully realised body of inner work. This is a body of work in/evolution. Sugimoto’s legendary visualisation (his ability to transcend the photographic medium) which is used to create an iconic vision of a timeless state of consciousness, utterly fails him here. You only have to look at the two horizontal landscape photographs at the bottom of the posting to realise that something has not been (un)thought through with this work. A simple curve of the earth with attendant clouds and horizon line is all you need to suspend the ritual of photographic performance. Another lesson from Minor White might have been in order at the time…

Dr Marcus Bunyan from the Art Blart blog

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Many thankx to the Museum Brandhorst for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Installation photograph of Hiroshi Sugimoto. Revolution at Museum Brandhorst, Munich, 2012
Photo: Haydar Koyupinar © 2012 Hiroshi Sugimoto

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Hiroshi Sugimoto
Revolution 001
1990
N. Atlantic Ocean, Newfoundland
Gelatin silver print
94 x 47 inches
© 2012 Hiroshi Sugimoto

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Hiroshi Sugimoto
Revolution 002
1990
N. Atlantic Ocean, Newfoundland
Gelatin silver print
94 x 47 inches
© 2012 Hiroshi Sugimoto

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Hiroshi Sugimoto
Revolution 003
1990
N. Atlantic Ocean, Newfoundland
Gelatin silver print
94 x 47 inches
© 2012 Hiroshi Sugimoto

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Hiroshi Sugimoto
Revolution 005
1990
Irish Sea, Isle of Man
Gelatin silver print
94 x 47 inches
© 2012 Hiroshi Sugimoto

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Hiroshi Sugimoto
Revolution 006
1990
Arctic Ocean, North Cape
Gelatin silver print
94 x 47 inches
© 2012 Hiroshi Sugimoto

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“Hiroshi Sugimoto is one of the best-known photographic artists of our time. His celebrated international reputation is based on his photography, although in recent years he has become engaged with other genres: architecture, furniture, objects, and fashion all play an increasingly important role in his work. It is primarily his photography however, that important museums from all over the world have collected and displayed.

Sugimoto’s unique accomplishments in his genre contradict the medium’s conventional tasks – to record reality as precisely as possible. In Sugimoto’s work, one is confronted with the formal reduction of conceptual images, in which he addresses fundamental questions of space and time, past and present, art and science, imagination and reality. “I was concerned,” noted the artist in 2002, “with revealing an ancient stage of human memory through the medium of photography. Whether it is individual memory or the cultural memory of mankind itself, my work is about returning to the past and remembering where we came from and how we came about.” His pictures, which leave a lasting impression through their beauty and their auratic effect, interweave Japanese traditions with Western ideas. This East-West dialogue remains characteristic of his work today, which is captivating in its exceptional craftsmanship and strong aesthetic presence, and can exercise an almost magical effect on viewers.

Sugimoto has given this suite of works – publicly displayed here for the first time – the title Revolution, but he reveals a radically different understanding of the term in the fifteen large-format works. It is not political or social unrest to which Sugimoto alludes, but rather to the original meaning of the term in the sense of a “suspension” or “overturning” of previously accepted laws or practices through new insights or methods.
 From a technical perspective, the nature of the work is undeniably photographic. But in terms of how they are perceived and understood, these are pictures that would be more readily ascribed to a painterly or conceptual sphere. 
This transgression of medium is characteristic of Sugimoto’s approach, and also applies to Seascapes, the largest distinct corpus of works in his oeuvre. For over thirty years Sugimoto has depicted the sea, always in the same, archetypal way. These works deal with difference within the apparently identical, with morphological visualization, and an iconic vision of a timeless state of consciousness. Dioramas, Theaters, Chambers of Horrors, Portraits, Architecture, Conceptual Forms, etc. are without doubt very important groups of work, but Seascapes composes the broad and consistent foundation upon which all of the artist’s other series are based.

The point of departure for the fifteen works entitled Revolution is a nocturnal seascape. A 90° clockwise rotation turns the horizons into vertical lines, dissipating the Romantic image of the night. Without changing the pictures’ material substance or subject, any obvious connotations are masked, their certainties denied by the transformation. At the same time, highly original abstract configurations emerge in their place. But it is finally the presence of the aesthetic which Sugimoto so forcefully brings to light in his new work. The process derives from conventional puzzles, but reveals in this case no new narrative moments, leading instead to hermetic compositions reminiscent of the work of American painters such as Barnett Newman.”

Text from the Museum Brandhorst website

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Hiroshi Sugimoto
Revolution 008
1990
Caribbean Sea, Yucatan
Gelatin silver print
94 x 47 inches
© 2012 Hiroshi Sugimoto

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Hiroshi Sugimoto
Revolution 009
1990
Caribbean Sea, Yucatan
Gelatin silver print
94 x 47 inches
© 2012 Hiroshi Sugimoto

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Hiroshi Sugimoto
Revolution 011
1990
Red Sea, Safaga
Gelatin silver print
94 x 47 inches
© 2012 Hiroshi Sugimoto

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Hiroshi Sugimoto
Revolution 012
1990
East China Sea, Amakusa
Gelatin silver print
94 x 47 inches
© 2012 Hiroshi Sugimoto

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Hiroshi Sugimoto
Revolution 013
1990
N. Pacific Ocean, Ohkurosaki
Gelatin silver print
94 x 47 inches
© 2012 Hiroshi Sugimoto

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Hiroshi Sugimoto
Landscape 004
1989
Gelatin silver print
47 x 83 inches
© 2012 Hiroshi Sugimoto

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Hiroshi Sugimoto
Landscape 005
1989
Gelatin silver print
47 x 83 inches
© 2012 Hiroshi Sugimoto

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Museum Brandhorst
cnr of Theresienstrasse and Türkenstrasse
Munich

Opening hours:
Daily except Monday 10.00 – 18.00
Thursday 10.00 – 20.00

Museum Brandhorst website

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09
Sep
12

Review: ‘Light Works’ at NGV International, Melbourne

Exhibition dates: 23rd March – 16th September 2012

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“Light is a scientific fact, a metaphorical construct and even a spiritual force. It is considered an agent of truth, authenticity and revelation just as the absence of light signals mystery, danger and disorder. Light is also fundamental in the creation of photographs.”

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Dr Isobel Crombie, Senior Curator, Photography NGV, 2012

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“Light is a metaphor: where you have a dark place, and where that place becomes illuminated; where darkness becomes visible and one can see. The darkness is me, is my being. Why am I here? What am I here for? What is this experience I’m having? This is darkness. Light produces understanding.”

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Adam Fuss 1990

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This is an intimate and stimulating photographic exhibition at the NGV International featuring the work of artists Mike and Doug Starn, David Stephenson, Hiroshi Sugimoto, Bill Henson, Adam Fuss, Simone Douglas, Park Hong-Chun, Eugenia Raskopoulos, Sam Shmith, Christoph Dahlhausen and Patrick Bailly-Maitre-Grand. It is fantastic to see an exhibition of solely contemporary photographs at the National Gallery of Victoria taken from their collection (with nary a vintage silver gelatin photograph in sight!), one which examines the orchestration of light from which all photography emanates – used by different photographers in the creation, and there is the key word, of their work. Collectively, the works seem to ooze a mysterious inner light, a facing towards the transcendent divine – both comforting, astonishing and terrifying in part measure.

Works included range from photograms (camera-less images), large scale installations and photographs produced using digital light-based technologies. Every one of the fifteen works on display is worthy of inclusion, worthy of study at significant length so that the viewer may obtain insight into this element and its capture (by the camera, or not) on photographic paper, orthographic film and by the retina of the eye. What afterimage does this light leave, in the mind’s eye, in our subconscious thought?

The two Bill Henson photographs are evocative of the Romantic ideals of the nineteenth century where twilight possesses a luminescence that reveals shifting forms and meaning only through contemplation. As with all Henson the “mood” of the photographs is constructed as much by the artist as the thing being photographed. It is his understanding of the reflection of light from that object and the meaning of that reflection that creates the narrative “reality,” that allows the viewer the space for contemplation. In Sam Shmith’s photograph Untitled (In spates 2) (2011, below), Shimth turns day into night, creating his own reality by digitally compositing “30-40 photographs per pictorial narrative” taken during the day and then digitally darkened to form one single photographic instance. As a spectral ‘body’ the photograph works to create a new form of hallucination, one that haunts and perturbs the mind, like a disturbing psychological thriller. The viewer is (not really) flying, (not really) floating above the clouds contemplating the narrative, creating a visual memory of things. Spectral luminescences, not-quite-right perspectives, the photograph as temporal/temporary hallucination. The image takes me to other spaces and memories, opening up new vistas in my imagination (see more of my thoughts on Shmith’s work and the digital punctum).

Beginning in 1988, Adam Fuss began to explore studies of abstracted light and color which “involved placing the paper in a tray of water and recording the concentric circles caused by disturbing the water or dripping droplets of water into the trays. These pieces, done between 1988-1990, have an eerie, spatial quality. Infused with bright, vibrant colors and blinding white light, they resemble some hitherto unknown solar system. [Here] Fuss is concerned with the metaphorical qualities of light.

In an interview with Ross Bleckner conducted in 1992, Fuss explained the role of light in his imagery: “Light is a physical sensation. If you look at it with purely scientific eyes, its a particle that behaves like a wave or a wave that behaves like a particle. No one knows exactly what it is. It travels very fast. It has something to do with our perception of time… When one works with the idea of light, one’s working with a metaphor that’s endless and huge and unspecific. because you’re talking about something that’s almost just an idea, we can think about it but we can never grasp it. The light of the sun represents life on Earth. Light represents the fuel that is behind our existence… It’s a mystery.”1

Another beautiful photograph is Eugenia Raskopoulos’ elegiac requiem to the dis/appearance of language and the body, Diglossia #8 (2009, below). Diglossic is defined as a situation in which two languages (or two varieties of the same language) are used under different conditions within a community, often by the same speakers, with one variety of speech being more prestigious or formal and the other more suited to informal conversation or taken as a mark of lower social status or less education. As Victoria Lynn states of the series, “Each of these images carries within it a letter from the Greek alphabet. There is a word in there somewhere, but the order has been disrupted. This word, or name, has been cut, and its pieces are now before us as fragments that refuse to re-collect themselves into meaning. As such, the relationship between the letters also becomes temporal, fluid, and heterogeneous opening up the question of translation between one language to another, and one culture to another.

The images have been created using the gesture of a hand writing on a steamed up mirror. The photograph is taken very quickly, before the image, the letter and the mark of the artist disappears. We have to ask, what is disappearing here? Is it the language, the name, the aura of the photograph (in the Benjaminian sense) or indeed the body? For behind each letter we can detect a human presence – the artists’ naked body as she makes the photograph. The apparatus of photography is revealed, undressed and made naked.”2

Sol Invictus (1992, below) by the Starn Twins overwhelms in the brute force of the installation, something that cannot really be captured in the two-dimensional representation posted here (go and see the real thing!). The layering and curving of orthographic film relates to the curvature of the sun, the film held in place by screw clamps as though the artist’s were trying to contain, to fix, to regulate the radiation of the sun. Sol Invictus (here is the paradox, it means “unconquered sun” even as the Starn Twins seek to tie it down) explores the metaphorical, scientific and religious properties that gives life to this Earth. A very powerful installation that had me transfixed. Hiroshi Sugimoto’s famous series Theaters is represented in the exhibition by the work Winnetka Drive-In, Paramount (1993, below) where  Sugimoto “photographs auditoriums of American movie theaters, and drive-in movies, during showings. The exposure time used for the photograph corresponds with the projection time of the film. This allows him to save the duration of the entire film in a single shot. What remains visible of the film’s time-compressed, individual images is the bright screen of the movie theater, which illuminates the architecture of the space. That its content retreats into the background makes the actual film a piece of information, manifesting itself in the (movie theater) space. As a result, instead of a content-related event, film presents itself here as the relationship between time and spatial perception.”3

If we think of the camera lens as being fully open, like an eye without blinking, for the duration of the length of the film then the shutter of the lens has to be set on “B” for Bulb which allows for long exposure times under the direct control of the photographer. “The term bulb is a reference to old-style pneumatically actuated shutters; squeezing an air bulb would open the shutter and releasing the bulb would close it… It appears that when instantaneous shutters were introduced, they included a B setting so that the familiar bulb behavior could be duplicated with a cable release.”4 In other words light waves, reflecting from the surface of objects, are controlled by the photographer over an indefinite period (not the short “snap” of the freeze frame / the decisive moment), accumulating light from thousands of years in the past through the lens of the camera onto the focal plane, coalescing into a single image, controlled and constructed by the photographer.

My favourite works in the exhibition are David Stephenson’s two Star Drawings (1996, below) which use the same Bulb technique to capture star trails travelling across the night sky. Stephenson says that drawing the stars at night by long time exposures, “are a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence” (DS, 1998). The photographs map our position and help us understand our space in the world, that we are all made of stars, every last one of us. As far as being expressions of the sublime, these almost Abstract Expressionist, geometric light drawings are only achieved through the tilting of the camera at certain points doing the exposure and the opening and closing of the shutter, to make the intricate patterns. Man and stars combine to create a spiritual force that emanates from everything and everyone. Stephenson tilts the axis of meaning. When we look at these photographs the light that has emanated from these stars may no longer exist. It had travelled thousands of light years from the past to the present to be embedded in the film at the time of exposure and is then projected into the future so that the viewer may acknowledge it a hundred years from now.

Emanation > recognition > existence . . . . . . . . . . ∞
. . . . . . . . . . . . . . . . . . . . .  . .. .  . . . . .  . .. . . . . . . . . . death

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How Light Works

In a truly inspired piece of writing, artist and author Pablo Helguera muses on the nature of light falling on a landscape in his piece How to Understand the light on a Landscape (2005). In the text he examines qualities of light such as experiential light, home light, ghost light, the light of the deathbed (think Emmet Gowin’s photograph of Rennie Booher in her casket, “dead now and committed to mystery,” as Gowin puts it), rain light, protective light, artificial light, the light of the truly blind, the light of adolescence, sunday light, hotel light, used light, narrated light, transparent light, the light of the last day and after light.

“The conjunction of a random site, the accumulated data in the body’s memory that is linked to emotion, and the general behavior of light form experience. Experience is triggered by light, but not exclusively by the visible light of the electromagnetic spectrum. What the human eye is incapable to perceive is absorbed by other sensory parts of the body, which contribute to the perception that light causes an effect that goes beyond the merely visual.”5

This is the crux of the “matter.” As much as photography is a dialogue between the natural and the unnatural, it is also an invocation to the gods (inside each of us and all around us). It is the breaking down of subjective and objective truths so that the myth of origin becomes fluid in this light. It is the light of creation that goes beyond the merely visual, that is an expression of an individualism that rises above the threshold of visibility – to stimulate sensory experience; to prick the imagination and memory; to make us aware and recognise the WAVELENGTH of creation. It is the LIGHT OF EXPERIENCE.

Helguera concludes, “The intersection of our body with the light and the landscape and the coded form of language that we have to construct by ourselves and explain to ourselves is our daily ordeal, and we are free to choose to ignore and live without it, because there is nothing we can do with this language other than talking to ourselves. There is no point in trying to explain it to others because it is not designed to be this way, other than remaining a remote, if equivalent, language.

Some for that reason prefer to construct empty spaces with nondescript imagery, and thus be free of the seductive and nostalgic undecipherability of the landscape and the light. Or we may choose to openly embrace the darkness of light, and thus let ourselves through the great gates of placehood, where we can finally accept the unexplainable concreteness of our moments for what they are.”6

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I believe this is the role of artists, to embrace the darkness of light and the trace of experience and to show it to people that may not recognise it or have turned away from the light of experience. So many people walk through life as if in a dream, neither recognising their energy nor the good or bad that emanates from that light. As Helguera notes it causes us to create our own coded form of language to explain the LIGHT OF LIFE to ourselves. We can choose to ignore it (at out peril!) but we can also embrace light in an act of recognition, awareness, forgiveness. We can banish the empty spaces and nondescript imagery in our own lives and make connection to others so that they make gain insight into their own existence and being.

Dr Marcus Bunyan for the Art Blart blog

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Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting.  Please click on the photographs for a larger version of the image.

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David Stephenson
Star Drawing 1996/402
1996
40 x 40″
Cibachrome Print
National Gallery of Victoria, Melbourne
Purchased, 1997
© Courtesy of the artist

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Hiroshi Sugimoto
Japanese 1948-, worked in United States 1972-
Winnetka Drive-In, Paramount
1993
Gelatin silver photograph
42.3 x 54.1 cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by the Bowness Family Fund for Contemporary Photography, 2009
© Hiroshi Sugimoto, courtesy The Pace Gallery, New York

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Simone Douglas
Surrender (Collision) III (detail)
1998
Type C photograph
45.9 x 64.0 cm
National Gallery of Victoria, Melbourne
© Simone Douglas

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Sam Shmith
Australian 1980-
Untitled (In spates 2)
2011
from the In spates series 2011
Inkjet print
75.0 x 124.8 cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2011
© Sam Shmith, courtesy Arc One Gallery, Melbourne

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“On March 23, the National Gallery of Victoria will open Light Works, a contemporary photography exhibition that explores various artists’ approaches to light – a fundamental element in the creation of photography. Drawn from the NGV’s Collection, the fifteen works on display show how photographers have exploited the creative potentials of natural and artificial light in their artworks.

Dr Isobel Crombie, Senior Curator, Photography NGV said: “Light is a scientific fact, a metaphorical construct and even a spiritual force. It is considered an agent of truth, authenticity and revelation just as the absence of light signals mystery, danger and disorder. Through a careful selection of works by international and Australian artists the emotive potential and scientific capacities of light are explored.”

Dr Gerard Vaughan, Director, NGV said: “‘Light Works’ is an exhibition that has broad appeal as it will intrigue those who are artistically, spiritually, technologically or scientifically minded. The works on display demonstrate the diverse and limitless depiction of this vital element. This exhibition also provides visitors with an opportunity to see works by some of the most important contemporary global and local photography artists – a must-see exhibition for 2012.”

Works included range from photograms (camera-less images), large scale installations and photographs produced using digital light-based technologies highlighting the depth of the NGV’s remarkable photography collection. On display are works by Mike and Doug Starn, David Stephenson, Hiroshi Sugimoto, Bill Henson, Adam Fuss, Simone Douglas, Park Hong-Chun, Eugenia Raskopoulos, Sam Shmith, Christoph Dahlhausen and Patrick Bailly-Maitre-Grand.”

Text from the NGV website

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Eugenia Raskopoulos
Diglossia #8
2009
from the Diglossia series 2009
Inkjet print
139.5 x 93.3 cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2009
© Eugenia Raskopoulos

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This photograph shows a letter from the Greek alphabet which has been marked by hand onto a foggy mirror.

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Mike Starn
American 1961-
Doug Starn
American 1961-
Sol Invictus
1992
Orthographic film, silicon, pipe clamps, steel and adhesive tape
175.0 x 200.0 x 35.0 cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by the National Gallery Women’s Association, 1994
© Doug Starn, Mike Starn/ARS, New York. Licensed by VISCOPY, Sydney

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Adam Fuss
English 1961-, worked in Australia 1962-82, United States 1982-
Untitled
1991
Cibachrome photograph
164.3 x 125.0 cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Rudy Komon Fund, Governor, 1992
© Adam Fuss. Courtesy Cheim & Read, New York

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1. Halpert, Peter. “Adam Fuss: Light and Darkness,” in Art Press International, July/August 1993 on the Peter Hay Halpert Fine Art website. Nd. [Online] Cited 08/09/2012.

2. Lynn, Victoria. “Writing Towards Disappearance,” on the Eugenia Raskopoulos website. Nd. [Online] Cited 08/09/2012.

3. Kellein, Thomas Sugimoto, Hiroshi. Time Exposed. Thames & Hudson, First edition, 1995, p. 91, quoted on the Media Art Net website. [Online] Cited 08/09/2012.

4. Anon. “Bulb (photography),” on the Wikipedia website. Nd. [Online] Cited 08/09/2012.

5. Helguera, Pablo. How to Understand the Light on a Landscape (video, 15 min., 2005) is a work that simulates a scientific documentary about light to discuss the experiential aspects of light as triggered by memory. The images and text, taken from the video, are part of the book by Patt,Lise (ed.). Searching for Sebald: Photography After W.G. Sebald. Institute of Cultural Inquiry, 2007, pp.110-119.

6. Ibid.,

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NGV International
180 St Kilda Road

Opening hours
10am – 5pm. Closed Tuesdays.

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14
Aug
12

Exhibition: ‘Naoya Hatakeyama: Natural Stories’ at the San Francisco Museum of Modern Art (SFMOMA)

Exhibition dates: 28th July – 4th November 2012

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Many thankx to SFMOMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Naoya Hatakeyama
Lime Hills #12801
1986
Chromogenic print
11 13/16 in. x 14 15/16 in (30 cm x 38 cm)
Tokyo Metropolitan Museum of Photograph
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

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Naoya Hatakeyama
Lime Hills #22916
1988
Chromogenic print
11 13/16 in. x 14 15/16 in (30 cm x 38 cm)
Tokyo Metropolitan Museum of Photography
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

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Naoya Hatakeyama
Lime Hills #23514
1988
Chromogenic print
11 13/16 in. x 14 15/16 in (30 cm x 38 cm)
Tokyo Metropolitan Museum of Photography
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

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Naoya Hatakeyama
Lime Hills #27403
1989
Chromogenic print
11 13/16 in. x 14 15/16 in (30 cm x 38 cm)
Tokyo Metropolitan Museum of Photography
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

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Naoya Hatakeyama
Lime Hills #29211
1990
Chromogenic print
11 13/16 in. x 14 15/16 in (30 cm x 38 cm)
Tokyo Metropolitan Museum of Photography
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

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“Lime Hills (Quarry Series), 1986-1991

Each year nearly two hundred million tons of limestone – virtually the only natural resource in Japan – are cut to produce the cement necessary to build the nation’s many cities, as well as to make additives used in paper, medicine, and food products. Hatakeyama was drawn to this industrial subject from a young age; his first artistic explorations took the form of paintings of the cement factory that he passed each day as a child. For Lime Hills, his earliest photographic series, Hatakeyama returned to the area near his hometown on the northeastern coast of Japan to investigate the nearby limestone quarries and their corresponding factories. Over the next five years he broadened his scope to include mines throughout Japan, from Hokkaido in the north to Okinawa in the south. Reflecting on the physical connection between these sites and civilization, the artist later noted: “If the concrete buildings and highways that stretch to the horizon are all made from limestone dug from the hills, and if they should all be ground to dust and this vast quantity of calcium carbonate returned to its precise points of origin, why then, with the last spoonful, the ridge lines of the hills would be restored to their original dimensions.”

These small-scale photographs offer visions of the excavated land that at first glance seem idyllic. Often shooting in the golden evening light with a large-format camera, Hatakeyama captured the sculptural contours of the processed earth, infusing it with the luminous glow seen in many Romantic landscape paintings of the nineteenth century. Yet the Romantic tradition, which highlighted the awesome terror of nature, is upended in Hatakeyama’s pictures, which instead uncover unexpected pleasures in the tamed and built environment, ultimately suggesting the artificiality of conventional notions of beauty.”

Wall text from the exhibition

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Naoya Hatakeyama
Sollac Méditerranée, Fos-sur-Mer, #06709
2003
from the series Atmos
Chromogenic print
27 9/16 in. x 35 7/16 in (70 cm x 90 cm)
Courtesy the artist
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

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Naoya Hatakeyama
Sollac Méditerranée, Fos-sur-Mer, #06709
2003
from the series Atmos
Chromogenic print
27 9/16 in. x 35 7/16 in (70 cm x 90 cm)
Courtesy the artist
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

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“Atmos, 2003

In 2003 Hatakeyama was invited to the Camargue, near Fos-sur-Mer, France, to photograph the landscape surrounding a steel factory located on the eastern edge of the Rhône delta. He worked from two perspectives, shooting on the factory grounds as well as from the surrounding landscape, much of which is conserved as a nature park. His photographs contrast the idyllic serenity of the flat plains where the Rhône river meets the Mediterranean Sea with the dramatic clouds of steam - formed when the coke used in steel making is doused in cool water – that often rise above this terrain.

Upon discovering this impressive phenomenon the artist reflected: “The etymology of ‘atmosphere’ is the ancient Greek words for vapor (atmos) and sphere (sphaira). Once I learned this, the air that filled the Camargue and the steam from the factory seemed to fuse into one before my eyes. It no longer felt strange to see signs of humanity in the sky and the land, or to sense nature in the cloud of steam from the factory. And I began to feel that it would no longer be possible to draw a clear line at the border between nature and the artificial.” Through Hatakeyama’s lens, the factory seems at once tranquil and volatile, surrounded by the golden light, billowing pastel clouds, and thick atmosphere found in many early twentieth-century paintings of industrial sites. Like the Impressionists, who embraced modern life by finding their subjects in new technologies, Hatakeyama presents new landscapes that complicate the conventional boundaries between nature and industry.”

Wall text from the exhibition

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“From July 28 through November 4, 2012, the San Francisco Museum of Modern Art (SFMOMA) will present the work of one of Japan’s most important contemporary photographers in the exhibition Naoya Hatakeyama: Natural Stories. This will be the artist’s first solo exhibition in a U.S. museum and the first presentation of his work on the West Coast.

Organized by the Tokyo Metropolitan Museum of Photography in association with SFMOMA, the exhibition gathers work spanning Naoya Hatakeyama’s entire career, including more than 100 photographs and two video installations, offering viewers new insight into the artist’s practice and place in the rich history of Japanese photography. The presentation at SFMOMA, the sole U.S. venue for this internationally traveling retrospective, is overseen by Lisa J. Sutcliffe, assistant curator of photography.

Hatakeyama is known for austere and beautiful large-scale color pictures that capture the extraordinary powers routinely deployed to shape nature to our will – and, in the case of his photographs made after the 2011 Tohoku earthquake and tsunami, the equally powerful impact of natural forces on human activities. Whether photographing factories, quarries, mines, or tsunami-swept landscapes, Hatakeyama has developed a thorough and analytical method for observing the ways in which the human and natural worlds have both coexisted and clashed. “For the past 25 years Naoya Hatakeyama has made pictures that focus on the complicated relationship between man and nature,” says Sutcliffe. “Approaching his subjects from diverse perspectives and across time, he redefines the ways in which we visualize the natural world.”

Hatakeyama has long been interested in the relationship between human industry and the natural environment. His early series of photographs of limestone quarries, Lime Hills (1986-91), references the Romantic painterly tradition of the sublime, but links it to the relentless pursuit of raw materials for modern development. After observing that “the quarries and the cities are like negative and positive images of a single photograph,” Hatakeyama began to investigate urban centers built from limestone and concrete. In Underground (1999), he explores the pitch-black depths of Tokyo’s underbelly from the tunnels of the Shibuya River, revealing the ecosystems of the city’s sewer network that often go unseen. Nearly a decade later he returned to the subject, photographing the remnants of decaying limestone quarries underneath Paris in Ciel Tombé (2007).

Several of Hatakeyama’s photographic series capture scenes of destruction with calm precision. Contemplating the abandoned structures surrounding a disused coal mine, Zeche Westfalen I/II Ahlen (2003/2004) includes images of a German factory hall seemingly suspended in midair at the moment of its demolition. For the Blast series (2005), the photographer used a high-speed motor-driven camera to document explosions in an open-cast limestone mine, framing the instant of impact in a series of still photographs. The exhibition will present the U.S. debut of Twenty-Four Blasts (2011), a video installation of his still photographs from Blast that transforms these explosions into a found sculptural event.

Hatakeyama has applied his measured and unsentimental method of observation to landscapes in transition around the world. In the series Atmos (2003), his representations of tranquil French landscapes include steam clouds generated by steelworks. Also made in France, the series Terrils (2009-10) pictures the massive conical hills created by coal mining, documenting landscapes transformed by the human exploitation of natural resources. Considering a different type of human impact on the natural world, Hatakeyama observes the conquest of the Swiss Alps by tourism in Another Mountain (2005), invoking the sublime both through choice of subject matter and through the contrast in scale between man and nature.

The most recent series in the exhibition, Rikuzentakata (2011), records the aftermath of the 2011 Tohoku earthquake and tsunami that devastated northeastern Japan. For Hatakeyama, the disaster struck very close to home: his hometown of Rikuzentakata in Iwate Prefecture was left in ruins, his mother was killed, and the house he grew up in was destroyed. Although these are some of the most personal photographs the artist has ever exhibited, they are remarkably unsentimental, displaying the same clarity and refinement that mark the rest of his work. The video installation Kesengawa (2002-10), named after the river that flows through Rikuzentakata, presents his personal photographs of the area made before the tsunami, creating a poignant dialogue with the 2011 series.”

Press release from the SFMOMA website

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Naoya Hatakeyama
A BIRD/Blast #130
2006
#7 from a series of 17 chromogenic prints
8 in. x 10 in (20.32 cm x 25.4 cm)
San Francisco Museum of Modern Art, promised gift of Kurenboh
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

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Naoya Hatakeyama
A BIRD/Blast #130
2006
#15 from a series of 17 chromogenic prints
8 in. x 10 in (20.32 cm x 25.4 cm)
San Francisco Museum of Modern Art, promised gift of Kurenboh
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

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Naoya Hatakeyama
Still from Twenty-Four Blasts
2011
HD video installation from a sequence of 35 mm film
Courtesy the artist
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

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Blast, 1995
Zeche Westfalen I/II, Ahlen, 2003-2004

While photographing Japanese quarries and factories for Lime Hills, Hatakeyamabecame intrigued by the regular explosions designed to free limestone from the cliffs. He was interested in the violence and force of the blasts as well as in the engineers’ deep understanding of the “nature” of the rock. Working with these experts, he was able to calculate exactly how close he could place his remotecontrolled, motorized camera to the blast to capture the explosion in still frames. The striking large-scale photographs this method produced dramatize the tension between the slow geologic formation of the rocks and the split-second detonation that destroys them. Distilling his study to a series of frozen moments of intense scrutiny, Hatakeyama emphasizes the volatile character of the blast, offering a perspective that cannot be seen by the naked eye. In the video projection Twenty-Four Blasts, presented in the next room, these explosions are set to motion, serving as documentation of the mining process while also reflecting an understanding of the blast as a sculptural event.

In Zeche Westfalen I/II, Ahlen, a series taken in Germany, Hatakeyama used a remote-controlled camera shutter to photograph the destruction of the Zeche Westfalen coal plant at the time of detonation. An industrial center since the mid-nineteenth century, the area is experiencing new development as mines are destroyed to make way for commercial and residential growth. These pictures serve as a record of one such transition, trapping the building as it hovers in midair in the moments just before its destruction. Although photography is often used to capture an image of something before it is gone, these pictures reveal Hatakeyama’s interest in documenting destruction analytically and in real time, as a celebration of the future rather than an elegy to the past.

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Naoya Hatakeyama
Underground #7109
1999
Chromogenic print
19 5/16 in. x 19 5/16 in (49 cm x 49 cm)
Collection of Michael and Jeanne Klein
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

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Naoya Hatakeyama
Underground #6302
1999
Chromogenic print
19 5/16 in. x 19 5/16 in (49 cm x 49 cm)
Collection of Michael and Jeanne Klein
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

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Naoya Hatakeyama
Underground #7001
1999
Chromogenic print
19 5/16 in. x 19 5/16 in (49 cm x 49 cm)
Collection of Michael and Jeanne Klein
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

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“Underground, 1999 / Ciel Tombé, 2007

After photographing the limestone quarries around Japan, Hatakeyama realized that the urban fabric of Tokyo resembles a mirror image of the excavated earth when viewed from above. As he later wrote, “the quarries and the cities are like negative and positive images of a single photograph.” This revelation led him to photograph the city from great heights and, later, to document the tunnels snaking beneath it. The Shibuya River, diverted beneath Tokyo like a sewer, echoes the chambers Hatakeyama observed within the quarries, yet it is shrouded in darkness and mystery. His abstract and often theatrically lit pictures of the underground river, illuminated by a strobe at the center of each composition, investigate the process of photographing complete darkness.

Long interested in exploring the subterranean landscapes of France, where limestone was quarried in the carrières below Paris beginning in the thirteenth century, Hatakeyama followed his Tokyo pictures with a Parisian series. For Ciel Tombé he photographed the tunnels beneath the Bois de Vincennes, a wooded park to the east of the city. The series title, which translates literally as “fallen sky,” is a term often used to describe the collapsed ceilings in Parisian underground tunnels. The resulting pictures, which share the dramatic lighting of his Shibuya River series, emphasize the fragility of a built environment exposed to the ravages of time. Hatakeyama has remarked that in these tunnels, “the sky has now become an ancient layer of earth permeating below the city [in which] we live.””

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Naoya Hatakeyama
Noyelles-sous-Lens, #07729
2009
from the series Terrils
Chromogenic print
23 5/8 in. x 29 1/2 in (60 cm x 75 cm)
Courtesy the artist
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

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Naoya Hatakeyama
Loos-en-Gohelle, #02607
2009
from the series Terrils
Chromogenic print
23 5/8 in. x 29 1/2 in (60 cm x 75 cm)
Courtesy the artist
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

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“Terrils, 2009-2010

During 2009 and 2010 Hatakeyama was a photographer in residence in the Nord-Pas de Calais, a region in northern France along the Belgian border. A historically contested area often in the path of wars between France and its neighbors, the Nord became a major center for industry in the nineteenth century due to its wealth of coal mines, steel mills, and textile factories. Today the landscape is marked by terrils, slag heaps composed of waste products from the mining process, which in the context of the region’s current economic troubles serve as monumental reminders of a prosperous industrial past.

Hatakeyama’s photographs explore the terrain from different perspectives, with conical towers of slag looming in nearly every picture. While some of the pictures expose the burnt orange soil just beneath the earth’s surface, others soften the mining site with a wintry, atmospheric haze. By transforming this man-made wasteland to the point that the viewer can no longer determine its contours, Hatakeyama reveals a complex natural environment that incorporates human developments. According to the artist, “history is not simply a list of events, but a human narrative which weaves together time and memory. The interweaving of passing time and the memory of events creates the fabric where History appears as a pattern from which each individual perceives his own personal story.” In these pictures Hatakeyama maps the traces of one such story on the landscape through the conical forms of the mining deposits. These “hills” not only serve as reminders of the ways in which the land has been used but also evoke the long-established cultural role of mountains as mythological symbols.”

Wall text from the exhibition

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San Francisco Museum of Modern Art
151 Third Street
San Francisco, CA 94103

Opening hours:
Open daily (except Wednesdays): 11 am – 5:45 pm
Open late Thursdays, until 8:45 pm

San Francisco Museum of Modern Art website

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02
Aug
12

Exhibition: ‘Painting in Photography. Strategies of Appropriation’ at the Städel Museum, Frankfurt

Exhibition dates: 27th June – 23rd September 2012

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“To understand the production of art at the end of tradition, which in our lifetime means art at the end of modernism, requires, as the postmodern debate has shown, a careful consideration of the idea of history and the notion of ending. Rather than just thinking ending as the arrival of the finality of a fixed chronological moment, it can also be thought as a slow and indecisive process of internal decomposition that leaves in place numerous deposits of us, in us and with us – all with a considerable and complex afterlife. In this context all figuration is prefigured. This is to say that the design element of the production of a work of art, the compositional, now exists prior to the management of form of, and on, the picture plane. Techniques of assemblage, like montage and collage – which not only juxtaposed different aesthetics but also different historical moments, were the precursors of what is now the general condition of production.”

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“Art Byting the Dust” Tony Fry 1990

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They said that photography would be the death of painting. It never happened. Recently they thought that digital photography would be the death of analogue photography. It hasn’t happened for there are people who care enough about analogue photography to keep it going, no matter what. As the quotation astutely observes, the digital age has changed the conditions of production updating the techniques of montage and collage for the 21st century. Now through assemblage the composition may be prefigured but that does not mean that there are not echoes, traces and deposits of other technologies, other processes that are not evidenced in contemporary photography.

As photography influenced painting when it first appeared and vice versa (photography went through a period known as Pictorialism where where it imitated Impressionist painting), this exhibition highlights the influence of painting on later photography. Whatever process it takes photography has always been about painting with light – through a pinhole, through a microscope, through a camera lens; using light directly onto photographic paper, using the light of the scanner or the computer screen. As Paul Virilio observes, no longer is there a horizon line but the horizon square of the computer screen, still a picture plane that evidences the history of art and life. Vestiges of time and technology are somehow always present not matter what medium an artist chooses. They always have a complex afterlife and afterimage.

PS. I really don’t think it is a decomposition, more like a re/composition or reanimation.
PPS. Notice how Otto Steinert’s Luminogramm (1952, below), is eerily similar to some of Pierre Soulages paintings.

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Many thankx to the Städel Musuem for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Installation views of the exhibition Painting in Photography. Strategies of Appropriation at the Städel Museum, Frankfurt

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Otto Steinert (1915-1978)
Ein-Fuß-Gänger
1950
Gelatin silver print
28,5 x 39 cm
Courtesy Galerie Kicken Berlin
© Nachlass Otto Steinert, Museum Folkwang, Essen

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Laszlo Moholy-Nagy (1895-1946)
Photogram
ca.1923-25
Unique photogram, toned printing-out paper
12,6 x 17,6 cm
Courtesy Galerie Kicken Berlin
© Hattula Moholy-Nagy / VG Bild-Kunst, Bonn

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Robert Rauschenberg (1925-2008)
10-80-C-17 (NYC)
1980
From the series: In + Out of City Limits: New York / Boston
Gelatin silver print on fibre-based paper
58 x 73 cm
DZ BANK Kunstsammlung at the Städel Museum
© Estate of Robert Rauschenberg / VG Bild-Kunst, Bonn 2012

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Thomas Ruff (*1958)
Substrat 10
2002
C-type print
186 x 238 cm
DZ BANK Kunstsammlung
© VG Bild-Kunst, Bonn 2012

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Hiroshi Sugimoto (*1948)
Sam Eric, Pennsylvania
1978
Gelatin silver print
42.5 x 54.5 cm
Private collection, Frankfurt
© Hiroshi Sugimoto / Courtesy The Pace Gallery

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Wolfgang Tillmans (*1968)
paper drop (window)
2006
C-type print in artists frame, 145 x 200 cm
Property of Städelscher Museums-Verein e.V.
© Courtesy Galerie Buchholz, Köln / Berlin
Städel Museum, Frankfurt am Main
Acquired in 2008 with funds from the Städelkomitee 21. Jahrhundert

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Otto Steinert (1915–1978)
Luminogramm
1952
Gelatin silver print, printed ca. 1952
41,5 x 60 cm
Courtesy Galerie Kicken Berlin
© Nachlass Otto Steinert, Museum Folkwang, Essen

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“From 27 June to 23 September 2012, the Städel Museum will show the exhibition “Painting in Photography. Strategies of Appropriation.” The comprehensive presentation will highlight the influence of painting on the imagery produced by contemporary photographic art. Based on the museum’s own collection and including important loans from the DZ Bank Kunstsammlung as well as international private collections and galleries, the exhibition at the Städel will center on about 60 examples, among them major works by László Moholy-Nagy, Hiroshi Sugimoto, Wolfgang Tillmans, Thomas Ruff, Jeff Wall, and Amelie von Wulffen. Whereas the influence of the medium of photography on the “classic genres of art” has already been the subject of analysis in numerous exhibitions and publications, less attention has been paid to the impact of painting on contemporary photography to date. The show at the Städel explores the reflection of painting in the photographic image by pursuing various artistic strategies of appropriation which have one thing in common: they reject the general expectation held about photography that it will document reality in an authentic way.

The key significance of photography within contemporary art and its incorporation into the collection of the Städel Museum offer an occasion to fathom the relationship between painting and photography in an exhibition. While painting dealt with the use of photography in the mass media in the 1960s, today’s photographic art shows itself seriously concerned with the conditions of painting. Again and again, photography reflects, thematizes, or represents the traditional pictorial medium, maintaining an ambivalent relationship between appropriation and detachment.

Numerous works presented in the Städel’s exhibition return to the painterly abstractions of the prewar and postwar avant-gardes, translate them into the medium of photography, and thus avoid a reproduction of reality. Early examples for the adaption of techniques of painting in photography are László Moholy-Nagy’s (1895-1946) photograms dating from the 1920s. For his photographs shot without a camera, the Hungarian artist and Bauhaus teacher arranged objects on a sensitized paper; these objects left concrete marks as supposedly abstract forms under the influence of direct sunlight. In Otto Steinert’s (1915-1978) nonrepresentational light drawings or “luminigrams,” the photographer’s movement inscribed itself directly into the sensitized film. The pictures correlate with the gestural painting of Jackson Pollock’s Abstract Expressionism. A product of random operations during the exposure and development of the photographic paper, Wolfgang Tillmans’ (*1968) work “Freischwimmer 54″ (2004) is equally far from representing the external world. It is the pictures’ fictitious depth, transparency, and dynamics that lend Thomas Ruff’s photographic series “Substrat” its extraordinary painterly quality recalling color field paintings or Informel works. For his series “Seascapes” the Japanese artist Hiroshi Sugimoto (*1948) seems to have “emptied” the motif through a long exposure time: the sublime pictures of the surface of the sea and the sky – which either blur or are set off against each other – seem to transcend time and space.

In addition to the photographs mentioned, the exhibition “Painting in Photography” includes works by artists who directly draw on the history of painting in their choice of motifs. The mise-en-scène piece “Picture for Women” (1979) by the Canadian photo artist Jeff Wall (born in 1946), which relates to Édouard Manet’s famous painting “Un Bar aux Folies-Bergère” from 1882, may be cited as an example for this approach. The camera positioned in the center of the picture reveals the mirrored scene and turns into the eye of the beholder. The fictitious landscape pictures by Beate Gütschow (born in 1970), which consist of digitally assembled fragments, recall ideal Arcadian sceneries of the seventeenth and eighteenth centuries. The photographs taken by Italian Luigi Ghirri (1943-1992) in the studio of Giorgio Morandi (1890-1964) “copy” Morandi’s still lifes by representing the real objects in the painter’s studio instead of his paintings.

Another appropriative strategy sees the artist actually becoming active as a painter, transforming either the object he has photographed or its photographic representation. Oliver Boberg’s, Richard Hamilton’s, Georges Rousse’s and Amelie von Wulffen’s works rank in this category. For her series “Stadtcollagen” (1998-1999) Amelie von Wulffen (born in 1966) assembled drawing, photography, and painting to arrive at the montage of a new reality. The artist’s recollections merge with imaginary spaces offering the viewer’s fantasy an opportunity for his or her own associations.

The exhibition also encompasses positions of photography for which painting is the object represented in the picture. The most prominent examples in this section come from Sherrie Levine (born in 1947) and Louise Lawler (born in 1947), both representatives of US Appropriation Art. From the late 1970s on, Levine and Lawler have photographically appropriated originals from art history. Levine uses reproductions of paintings from a catalogue published in the 1920s: she photographs them and makes lithographs of her pictures. Lawler photographs works of art in private rooms, museums, and galleries and thus rather elucidates the works’ artworld context than the works as such.”

Press release from the Städel Museum website

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Sherrie Levine (*1947)
After Edgar Degas (detail)
1987
5 lithographs on hand-made paper
69 x 56 cm
DZ BANK Kunstsammlung im Städel Museum, Frankfurt
© Sherrie Levine / Courtesy Jablonka Galerie, Köln

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Louise Lawler (*1947)
It Could Be Elvis
1994
Cibachrome, varnished with shellac
74.5 x 91 cm
DZ BANK Kunstsammlung at the Städel Museum
© Courtesy of the artist and Metro Pictures, New York

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Oliver Boberg (*1965)
Unterführung [Underpass]
1997
C-type print, 75 x 84 cm
DZ BANK Kunstsammlung
© Oliver Boberg / Courtesy L.A. Galerie – Lothar Albrecht, Frankfurt

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Richard Hamilton (1922–2011)
Eight-Self-Portraits (detail)
1994
Thermal dye sublimation prints
40 x 35 cm
DZ BANK Kunstsammlung
© VG Bild-Kunst, Bonn 2012

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Wolfgang Tillmans (*1968)
Freischwimmer 54
2004
C-type in artists frame
237 x 181 x 6 cm
Städel Museum, Frankfurt am Main
© Courtesy Galerie Buchholz, Köln / Berlin
Acquired in 2008 with funds from the Städelkomitee 21. Jahrhundert
Property of Städelscher Museums-Verein e.V.

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1. Fry, Tony. “Art Byting the Dust,” in Hayward, Phillip. Culture, Technology and Creativity in the Late Twentieth Century. London: John Libbey and Company, 1990, pp.169-170.

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Städel Museum
Schaumainkai 63
60596 Frankfurt

Opening hours:
Tuesday, Friday – Sunday 10 am – 6 pm
Wednesday and Thursday 10 am - 9 pm

Städel Museum website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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