Archive for the 'installation art' Category

25
Mar
12

Sculpture: ‘Metropolis II’ (2010) by Chris Burden at LACMA, Los Angeles

Installation dates: 14th January 2012 -

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Poetic, historic, amazing, fantastic, incredible, indescribable (the words of an eight year old, comment on the website). Great video as well. Take your ear plugs! Many thankx to LACMA for allowing me to publish the video and the photographs in the posting. Please click on the photographs for a larger version of the image.

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Chris Burden
Metropolis II
2010
Courtesy of the Nicolas Berggruen Charitable Foundation
© Chris Burden

Dimensions: 9’9″ (H) x 28’3” (W) x 19’2” (D) (297 cm x 862 cm x 584 cm)

Media: 
3 1/2 hp DC motors with motor controllers
1,100 custom-manufactured die-cast cars
13 HO-scale train sets with controllers and tracks
Steel, aluminum, shielded copper wire, copper sheet, brass, various plastics, assorted woods and manufactured wood products, Legos, Lincoln Logs, Dado Cubes, glass, ceramic and natural stone tiles, acrylic and oil-based paints, rubber, sundry adhesives

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Chris Burden
Metropolis II
2010
Courtesy of the Nicolas Berggruen Charitable Foundation
© Chris Burden

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“Created by artist Chris Burden, Metropolis II (2010) is a complex, large-scale kinetic sculpture modeled after a fast-paced modern city. The armature of the piece is constructed of steel beams, forming an eclectic grid interwoven with an elaborate system of eighteen roadways, including a six-lane freeway, train tracks, and hundreds of buildings. 1,100 miniature toy cars speed through the city at 240 scale miles per hour on the specially designed plastic roadways. Every hour, the equivalent of approximately 100,000 cars circulates through the sculpture. “The noise, the continuous flow of the trains, and the speeding toy cars, produces in the viewer the stress of living in a dynamic, active and bustling 21st Century city.”

Situated in the center of the grid are three electrically powered conveyor belts, each studded with magnets at regular intervals. The magnets on the conveyor belt and those on the toy cars attract, enabling the cars to travel to the top of the sculpture without physical contact between the belt and cars. At the top, the cars are released one at a time and race down the roadways, weaving in and out of the structure, simulating rapid traffic and congestion.

Metropolis II is on long-term loan to LACMA, thanks to the generosity of LACMA Trustee Nicolas Berggruen. Beginning January 14, 2012, the work will be on view on the first floor of the Broad Contemporary Art Museum (BCAM) and run on weekends during the scheduled times below.

  • The cars are attached by a small magnet to the conveyor belt that brings them to the crest
  • The only motorization of the cars is the conveyor belt to the top
  • Once the cars cross over the crest and head downward, their entire movement is by gravity
  • They travel at a scale speed of 240 mph, plus or minus
  • The tracks they take are Teflon coated to reduce friction
  • The tracks are beveled at 7 degrees to give added torque for speed when they come through corners and curves

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Beginning Saturday, January 14, to see Metropolis II in action, please visit the gallery at these times:
Fridays: 12:30-2 pm; 3-4:30 pm; 5-6:30 pm; 7-8:30 pm
Weekends: 11:30-1:00 pm; 2-3:30 pm; 4-5:30 pm; 6-7:30 pm
Weekdays: not operational”

Press release from LACMA

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Chris Burden
Metropolis II
2010
Courtesy of the Nicolas Berggruen Charitable Foundation
© Chris Burden

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Chris Burden
Metropolis II (detail)
2010
Courtesy of the Nicolas Berggruen Charitable Foundation
© Chris Burden

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Operator Alison Walker watches miniature cars move along the roads in Chris Burden’s latest kinetic sculpture, Metropolis II, at the Los Angeles County Museum of Art (LACMA) in Los Angeles, Wednesday, Jan. 11, 2012. The sculpture does more than just imitate life. The colorful display of roads, cars, trains and buildings is art imitating what the artist foresees life being like in five or 10 years.

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Los Angeles County Museum of Art (LACMA)
5905 Wilshire Boulevard (at Fairfax Avenue)
Los Angeles, CA, 90036
T: 323 857-6000

Opening Hours:
Monday, Tuesday, Thursday: noon-8 pm
Friday: noon-9 pm
Saturday, Sunday: 11am-8 pm
closed Wednesday

LACMA website

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11
Mar
12

Opening: ‘Traverse’ by Kim Percy at Stockroom, Kyneton

Exhibition dates: 10th March – 8th April 2012

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Many thanx to Jason, Magali and Kent for inviting me to the gallery, and Kim for asking me to open the exhibition – it was fun!

I have known Kim since the early 1990s when we both did our Bachelor of Arts in photography at RMIT University so it was wonderful to have opened her show yesterday. Reprinted below is the speech I gave at the opening with its musings on the (in)visibility of asylum seekers arriving by boat in Australia. I hope you enjoy reading the text. Marcus.

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Opening speech by Dr Marcus Bunyan, 10th March 2012

Out of Sight, Out of Mind _______________

“What I am about to say, my musings if you like, are inspired by Kim’s wonderful installation. The work before you is the basis of my inquiry. The issues involved are difficult and not to be dealt with lightly but I hope you will follow my drift, my traverse if you like.

I would like to take you on a journey – physical, metaphorical and maybe even philosophical. I want to ask questions of the world, questions about the journey we all take as human beings. These questions are prompted by my personal response to two elements of Kim’s work – water and the journey, specifically the image of asylum seekers arriving here in Australia. Imagine being an asylum seeker making that journey.

Imagine living in an (in)between space, living in a refugee camp over there. Marc Augé coined the phrase “non-place” to refer to places of transience that do not hold enough significance to be regarded as “places.”1 These camps are such places. Put yourself in that predicament, seeking a better life, seeking to escape persecution, war (of which we as a nation are often part), prejudice and death, deliberately placing yourself and your family in a fragile boat, like a seed pod floating upon the waters, taking the dangerous journey to reach Australia. Imagine the emotional and intellectual turmoil that must surround such a decision, the decision to place your life in the hands of the ocean. Important decisions affecting the entire course of one’s life are rarely made without some form of mental distress.

Nurtured in water, some baptised in it, water is the life-blood of the world and the asylum seeker must trust to its benevolence. Marc Augé “argues that we are in transit through non-place for more and more of our time, as if between immense parentheses.”2 This is the journey that the asylum seeker takes over water, a journey through an interstitial space that has no beginning and no end caught between a set of parentheses [insert life here / or not].

Now let us move our line of sight. What about a visual parentheses?

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Asylum seekers are almost invisible from Australia living over there. They are over the horizon, out of sight and out of mind. When they journey across the sea – an open ended journey passing through a liminal space, a forgotten space – they suddenly appear as if by magic washed up on the shore, unseen despite surveillance planes, ships and other forms of tracking and reconnaissance. Think, for example, of the sudden and surprising arrival of the boat SIEV-221 when it was washed onto the rocks of Christmas Island in December 2010. The invisible made visible caught in a non-place.

This (in)visibility can be evidenced in other ways. The specks of humanity waving from the deck of the Tampa, the asylum seekers being escorted from arriving boats, seen for a few brief seconds on the evening news and then disappearing from view, almost like being sucked into the depths of the sea. Here and not here; here and there. Halfway between nothingness and being: they walk between one state and another, forward and backward, backward and forward.

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Displacement
Diaspora
Disruption

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The spectacle of the asylum seekers is despectacularised by and for the viewer. We remove ourselves from the emotion of these people, the presence of these images. They become ordinary as if seen from far away – glimpsed every so often as though viewing the world of another. They become Other.

The movement of the ship, the movement of the sky, the movement of vision is a constant decentering through a push / pull with something else – some other order of the world. Their journey into the unknown is a journey to submit to the ordering of another: the socially constructed system of classification: “refugee,” “asylum seeker.” The axis of visibility3 that operates in relation to subject, object, and space is not interrogated as to the representations that are constructed. This is what I am interested in here. These vital, alive human beings come from one taxonomic system (of ordered death, persecution, injustice), become visible from a brief instance, and are then fed into another taxonomic system of order – that of the detention center.

Taking the metaphor of the horizon line further, I would argue that detention centers are like an inverted Panopticon. The Panopticon “is a type of institutional building, a prison, designed by English philosopher and social theorist Jeremy Bentham in the late eighteenth century. The concept of the design is to allow an observer to observe all inmates of an institution without them being able to tell whether or not they are being watched.”4 The guard sits in a central tower and can observe and inspect all prisoners on the outer 360 degree circle, while the prisoners cannot see the guard and can only presume he is there (an omnipresent God) and hence they behave.

Let us invert this concept.

Now the asylum seekers sit in the tower looking outwards, seeing the promised land but unable to touch it and the guards (prison officers, government, the Australian people) are all around but most are blind. They look inwards but cannot see / they look outwards and most go about their daily business. The perimeter fence of the detention center becomes the horizon line of the sea. As in Kim’s red lined horizons, over the horizon is out of sight, out of mind _________________

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What Kim’s eloquent, minimal, brooding installation does is hold our attention and ask certain questions of us as human beings. If photography is a mode of visually addressing a certain order in the world – be it horror, war, peace, human tragedy, public, private – and then destabilizing it, then Kim destabilizes the binary sea / sky through fragmentation and isolation. She redlines our experience and asks us to inhabit the non-space, the non-place of the gallery, allowing us to hover between boat and image, between sea and sky, between seeing and feeling. Through her work she asks us to become more aware. She asks us to see things more clearly. Above all she asks us to have faith in the compassion of human beings.

The asylum seekers have faith: faith to get into a fragile boat to venture upon the sea in search of a better life. If we had more faith in ourselves then we would have less need to rely on the images of the past, a white colonial past.

I will finish with a quote from Jeff Brown.

“Sometimes we have to surrender to the not knowing. At other times, it is helpful to adventure outward and explore new possibilities. Like swashbucklers of the spirit, we bravely seek out any experience that might inform our path. When we are afraid of something, we live it fully and see what floats to the surface in the doing. We participate in our own revealing. We have faith in the shaping of what we cannot see.”5

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The seekers surrender to the not knowing and have faith in the shaping of what they cannot see. These risk takers are the strong ones that are going to make a difference in a new society by the very fact of their strength and determination to survive and live in a free society, for the very fact of the risks undertaken. This exhibition informs their path as it informs our path. Be aware of the doing, be bold and forthright in the being. Enjoy.

Thank you

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Dr Marcus Bunyan

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Installation of Traverse by Kim Percy at Stockroom, Kyneton
Installation photographs by Marcus Bunyan © Kim Percy

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Kim Percy
Pale Sea
2012
Digital photograph

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Kim Percy
Where
2012
Digital photograph

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Kim Percy
Rough Water
2012
Digital photograph

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Kim Percy
Traverse
2012
Digital photograph

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Kim Percy
Red Horizon No.1
2012
Digital photograph

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Kim Percy
Red Horizon No.2
2012
Digital photograph

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Footnotes

1. Augé, Marc (trans. John Howe). Non-Places: Introduction to an Anthropology of Supermodernity. London: Verso, 1995.
2. Ibid.,
3. Hooper-Grenhill, Eilean. Museums and the Shaping of Knowledge. London: Routledge, 2000, p.7.
4. Anon. “Panopticon,” on Wikipedia. [Online] Cited 09/03/2012.
en.wikipedia.org/wiki/Panopticon
5. Brown, Jeff. Soulshaping. Berkeley, CA: North Atlantic Books, 2009, np quoted on Stroud, Jeff. The reluctant blogger website. [Online] Cited 09/03/2012.
jeffstroud.wordpress.com/2012/02/11/884/

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Stockroom
98 Piper street, Kyneton
T: 03 5422 3215

Opening hours:
Monday, Thursday, Friday 10.30am – 5pm
Saturday – Sunday 10am – 6pm

Stockroom website

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05
Aug
11

Exhibition: ‘Chihuly: Through the Looking Glass’ at Museum of Fine Arts, Boston

Exhibition dates: 10th April – 7th August, 2011

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“The way I paint or draw, I don’t think about it very much. If I’m thinking about it, that kind of means that I don’t know what to do. If I start thinking, ‘I want to draw, now what can I draw?’ and I’m not inspired – because that can happen very easily – then they start to get mundane. On the other hand, if I start making drawings that I know how to do already, and if I can go fast enough, they start to get really good.”

Dale Chihuly

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I love contemporary glass and Dale Chihuly is one of my favourite artists in the world. The Persian ceiling is breathtaking – organic and pulsating like the most outrageously coloured jellyfish floating over your head; the Ikebana boat, the Mille Fiori pitch perfect – a riot of colour and form, playing with ideas and the chandeliers, the chandeliers – wow! Then to do something as sensitive and restrained as the Tabac basket or the beautiful Neodymium Reeds on Logs. This is the full package, bravo. There is an exhibition website and a wonderful video where you can see Chihuly working.

Many thankx to the Museum of Fine Arts, Boston for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Dale Chihuly (American, born 1941)
Neodymium Reeds on Logs
2008
de Young Museum, San Francisco, California
Photo by Teresa Nouri Rishel
© 2008 Chihuly Studio

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Dale Chihuly (American, born 1941) 
Ikebana Boat
2011
Blown glass, boat hull
5 X 17 X 7’
Artwork © 2011 by Chihuly Studio, All rights reserved.
Photograph © Museum of Fine Arts, Boston.

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Dale Chihuly (American, born 1941)
Mille Fiori
2011
Blown Glass
9½ X 56 X 12’
Artwork © 2011 by Chihuly Studio, All rights reserved.
Photograph © Museum of Fine Arts, Boston.

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Dale Chihuly (American, born 1941)
Persian Ceiling
2011
Blown glass
15 X 28’
Artwork © 2011 by Chihuly Studio, All rights reserved.
Photograph © Museum of Fine Arts, Boston.

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“A magical wonderland to delight Alice herself unfolds in Chihuly: Through the Looking Glass at the Museum of Fine Arts, Boston (MFA), from April 10 through August 7, 2011. This exhibition presents new and early works created over the last four decades by Dale Chihuly, one of the world’s foremost artists working in glass. Chihuly: Through the Looking Glass features 12 boldly hued installations. Nine of these glass artworks are on view in the MFA’s Ann and Graham Gund Gallery, which serves as the main stage for the exhibition. Three additional installations are displayed within and outside of the Museum’s soaring, glass-enclosed Ruth and Carl J. Shapiro Family Courtyard, including the 42-foot-tall Lime Green Icicle Tower. The exhibition is organized by the Museum of Fine Arts, Boston, in cooperation with Dale Chihuly. It is supported by Highland Street Foundation. The media sponsors are The Boston Phoenix and WFNX Radio Network.

“Dale Chihuly is an American original, a master artist and craftsman who brings a truly magical touch to the fragile, yet malleable medium of glass, and who embodies the message: art is for everyone,” said Malcolm Rogers, Ann and Graham Gund Director of the MFA. “Visitors to the exhibition will be surprised and delighted by his dazzling installations, which create a kaleidoscopic world full of color and light. This exhibition gives us the wonderful opportunity to showcase the full range and grand scale of his art.” 

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First Installation in the New Shapiro Family Courtyard 

The MFA continues the celebration of the recently opened Art of the Americas Wing and Shapiro Family Courtyard with Chihuly: Through the Looking Glass, showcasing the artwork of one of the most innovative and beloved American artists of our time. The show was conceived two years ago when Chihuly visited the Museum while the courtyard was still under construction, and marks the first time that exhibition-related works are on view in the courtyard. Chihuly: Through the Looking Glass was designed by Chihuly specifically for the Museum site. Works created in the Chihuly Studio hot shop in Seattle, Washington, incorporating thousands of individual pieces of hand-blown glass, were sent to Boston in six 53-foot containers. The 12 installations were assembled on site at the MFA during a three-week period in March. During this time, visitors to the MFA were able to watch a team from Chihuly Studio install the monumental glass artworks in the courtyard and surrounding gardens…

Works created specifically for Chihuly: Through the Looking Glass, such as the dramatic Lime Green Icicle Tower, have transformed the Shapiro Family Courtyard. Measuring 42-feet high and weighing approximately 10,000 pounds, the sculpture’s 2,342 glass elements catch the light flooding into the glass-enclosed space. Also in the courtyard, along the colonnade of the Museum’s historic interior façade, is the newly created Boathouse Neon II - an expansive profusion of red, yellow, and orange – spanning 98 feet. Outside, along the courtyard’s glass walls, Amber Cattails extend the length of the northern-landscaped area as though planted in their natural environment.

“Perhaps the greatest artist in American glass since Louis Comfort Tiffany, Dale Chihuly is one of the central figures in the contemporary studio glass movement. This exhibition will give our visitors a look at his extraordinary career – the creation of enchanting environments that, through the manipulation of light and color, both delight the eye and challenge our perception of space,” said Gerald W.R. Ward, the Katharine Lane Weems Senior Curator of American Decorative Arts and Sculpture, who organized the exhibition.

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Nine Unique Installations in the New Gund Gallery 

The exhibition continues below the courtyard, where nine unique Chihuly installations (including both newly made and early works) are on view in the Gund Gallery for special exhibitions. Outside of the gallery, a glistening, 30′ long and 15′ tall Persian Wall composed of intricately detailed rondels – flower-like shapes in yellows, reds, and oranges – offer an enchanting welcome to visitors. Inside the gallery, Scarlet Icicle Chandelier, measuring 6’ high, sets the stage for the bold creations that lie beyond, such as Ikebana Boat, a 17′-long, newly made composition featuring a weathered wooden rowboat filled with brightly colored, seemingly alien glass forms. Chihuly’s Ikebana series, which alludes to Japanese flower arrangements, is featured in a nearby room, where 5’-to-6’-tall silvered vessels hold inventive floral “stems”. Also on view in the room is an assortment of Venetians - silvered blown glass sculptures originally conceived by Chihuly after seeing Venetian Art Deco glass. Chihuly Drawings seen in this space serve as complement and inspiration for the glass Venetian works. The nearby Northwest Room evokes the artist’s native Pacific Northwest environment and the Native American influence on his work. It features an assemblage of ethereal Baskets inspired by Native American baskets, as well as displays of 75 colorful trade blankets and a variety of woven baskets from the artist’s own extensive collection.

Adjacent to this installation is a darkened space showcasing Mille Fiori (Italian for “a thousand flowers”), measuring 58’ long and 11’ tall and presented on a 12’-wide raised platform. This breathtaking work of art is one of the artist’s largest installations, a combination of many of the colorful, inventive shapes found in Chihuly’s other creations – from exotic Cattails and tall Reeds, to giant glass Niijima Floats and ribbon-like Herons - brilliantly colored in shades of yellow, red, lavender, green, orange, and blue. Persian Ceiling, a dazzling 15’ by 25’ array of vibrant and beautifully articulated shapes encased and suspended from the ceiling, is featured in the adjacent gallery. This eruption of color continues in the Chandelier Room, featuring six dramatic Chandeliers hanging at different heights from the 16’-high Gund Gallery ceiling. Included are newly created works, the 12’-tall Silvered Chrysalis Tiered Chandelier and Iris Yellow Frog Foot Chandelier, as well as the spectacular Chiostro di Sant’Apollonia Chandelier and three other works: Palazzo di Loredana Balboni Chandelier, Orange Hornet and Eelgrass Chandelier, and Onyx and Caramel Chandelier. The final exhibition space showcases luminescent Neodymium Reeds, a large-scale installation composed of birch logs and elegant glass Reeds in shades of lavender.”

Press release from the Museum of Fine Arts, Boston website

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Dale Chihuly (American, born 1941)
Persian Ceiling
2011
Blown glass
15 X 28’
Artwork © 2011 by Chihuly Studio, All rights reserved.
Photograph © Museum of Fine Arts, Boston.

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Dale Chihuly (American, born 1941)
Persian Wall 
2011
Blown glass
15 X 30’
Artwork © 2011 by Chihuly Studio, All rights reserved.
Photograph © Museum of Fine Arts, Boston.

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Dale Chihuly (American, born 1941)
Palazzo di Loredana Balboni Chandelier
2011
Blown glass, steel
9 X 7 X 7’
Artwork © 2011 by Chihuly Studio, All rights reserved.
Photograph © Museum of Fine Arts, Boston.

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Dale Chihuly (American, born 1941) 
Chiostro di Sant’Apollonia Chandelier
2011
Blown glass, steel
10 X 7 X 9’
Artwork © 2011 by Chihuly Studio, All rights reserved.
Photograph © Museum of Fine Arts, Boston.

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Dale Chihuly (American, born 1941)
Tabac Basket
Photo by Teresa Nouri Rishel
© 2008 Chihuly Studio

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Museum of Fine Arts, Boston
Avenue of the Arts
465 Huntington Avenue
Boston, Massachusetts

Opening hours:
Monday and Tuesday 10am – 4.45pm
Wednesday – Friday 10am – 9.45pm
Saturday and Sunday 10am – 4.45pm

Museum of Fine Arts, Boston website

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31
May
11

Review: ‘Penelope Davis: Smack’ at Nellie Castan Gallery, Melbourne

Exhibition dates: 12th May – 11th June 2011

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A beautiful, hypnotic installation; one outstanding photograph (out of four); and a distance between elements, installation and photographs that, in the gallery space, seemed almost insurmountable.

The installation is intoxicating, taking the viewer into a world outside of reality – inverted, convoluted creatures “after the things of nature” (meta ta physika) - in this case mobile phones, camera lenses and electrical plugs and leads, the skin of these objects flayed, extruded and made in silicone. These filamentary ‘jellies’ are wonderous. As Susan Fereday observes they are like detached skin, which “can become a kind of negative, a reversed memory, a perverse relic of its previously animated form … Detached, distraught, dangling. But there is also something slippery in these forms, something visceral, uterine, umbilical …”. The installation reminded me of the chthonian nature of the womb, our birth and that first gasp of breath – do you remember? was it all that you ever needed?

Water, blood, the detritus of birth and the emergence of life into light. Floating, gliding to the surface.

Only one photograph, Fluther (2011, below), approaches this detachment. A beauty it is too. The other three photographs felt more like addendum than adding anything further to the work and failed to achieve a ‘presence’ when compared to the installation. I suspect one of the problems was the scale of the three photographs and the fact that they are so tightly framed. Evidence of this can be seen in the installation shot below, the photograph of the blue ‘jellie’ so tightly prescribed and enclosed so as to not allow any interaction between installation and photograph. Perhaps making the photographs slightly larger and face mounting them behind PlexiGlass would have softened the edges of the photographs allowing a malleable (meta)physical air to breathe across the gallery space.

The highlight is the installation. Go and see, it is well worth the visit.

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Many thankx to Nellie Castan Gallery for allowing me to publish the text and the photographs in the posting. Please click on the photographs for a larger version of the image. All photographs courtesy and © the artist and Nellie Castan Gallery.

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Stretched Skin

“Where my inside meets the outside, where my body’s surfaces curve or stretch, dimple or fold, they create sensory cavities that are designed to respond to the outside world, at least to some degree. More difficult to resolve is the place that’s made when my inside turns out and there and no pickets to hide the private things – things I don’t want to look at myself, things too fleshy for the world to see, too soft, raw and pink to be exposed. Bringing the inside out, I am turned outside in and where does that leave me? In the edgeless space of the everyday saturated by grief.

Penelope Davis’ ‘jellies’ make me think about how a person’s skin can record their body’s history through marks – scars, distentions, swellings, bruises and wrinkles – just as a photograph can record a body’s outward appearance through light. We could say that skin is an index to its experiences, but it is not iconic. Skin does not reproduce the body’s image the way a photograph does, unless the skin is lifted to make a new shape. Then, just as hot wind can suck the life out of a fallen leaf and turn its veins into a street map, or sun and sea can batter a plastic bottle into a miraculous Marian figurine, detached skin can become a kind of negative, a reversed memory, a perverse relic of its previously animated form.

That’s what the ‘jellies’ look like: skin, turned inside out, photographic skin turned outside in. Detached, distraught, dangling. But there is also something slippery in these forms, something visceral, uterine, umbilical …”

Except from pamphlet text by artist and writer Susan Fereday, March 2011

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Penelope Davis
Smack installation
2011
silicone
dimensions variable

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“In Smack, Penelope Davis’ latest body of work, jellyfish-like forms have been assembled from a collage of components. These elements include the detritus of contemporary technologies. Among these are cameras, computer parts, mobile phones, wiring and electrical parts. Organic source materials such as leaves and seaweed (many sourced from the community garden plots surrounding Davis’ studio) are cast and intermixed with these forms . After being cast in silicone, the works are sewn together to create forms that resemble jellyfish. The resulting swarm – or smack, as the collective noun is properly known – is displayed as an installation of semi transparent, suspended forms.

A selection of these ‘jellies’ have also been placed in the digital scanner and ‘photographed’. Some digital post-production work is also employed to create large scale photographic images.

The materials and techniques used allow Penelope Davis to play with some of the procedures and assumptions central to photographic practice. The central motif of the jellyfish is a vehicle to examine critical contemporary issues of consumption and environmental degradation.”

Text from the Nellie Castan website

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Penelope Davis
Fluther
2011
Type C photograph
120 x 100 cm

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Nellie Castan Gallery
Level 1, 12 River Street
South Yarra 3161
Tel: +61 9804 7366

Opening hours:
12pm – 5pm Tuesday – Sunday

Nellie Castan Gallery website

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03
Apr
11

Review: ‘NETWORKS (cells & silos)’ at Monash University Museum of Art (MUMA), Caulfield

Exhibition dates: 1st February – 16th April 2011

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This is a vibrant and eclectic exhibition at MUMA, one of the best this year in Melbourne. The curator Geraldine Barlow has gathered together some impressive, engaging works that are set off to good effect in the new gallery spaces. I spent a long and happy time wandering around the exhibition and came away visually satiated and intellectually stimulated.

The exhibition “explores the connections between artistic representation of networks; patterns and structures found in nature; and the rapidly evolving field of network science, communications and human relations.” (text from MUMA)

Networks connect – they describe (abstract) connections between people and things. Networks map simple or complex systems and can be real or an abstract representation of those systems. Networks form a nexus, “a sort of concentrated nodal point among a series of chains of markers” that reveals the centralising structure of networks (such as Facebook and Google). Robert Nelson in his review of this exhibition in The Age notes, “Geert Lovink and Ned Rossiter [in their catalogue essay] describe the way networks paradoxically disorganise you, creating a disempowering messy grid of protocols that colonise your headspace … It’s commonplace to celebrate networks because they stimulate excitement about belonging, about extending your reach and joining in. These hopes are as pervasive as the networks themselves. But in structural terms, networks are also insidiously colonising and hierarchical, built on the principle of the rich becoming richer and the poor becoming more dependent.”1

I believe that networks can also be altruistic and non-heirarchical, offering a horizontal consciousness rather than a vertical one: points of view and perspectives on the world that open up these (virtual) spaces to fluidity, mutation, transgression and subversion. Catherine Lumby observes that,

“The contradictory, constantly shifting nature of contemporary information and image flows tends to erode the moral authority of any social order, patriarchal or otherwise. It is this very collapse which has arguably fuelled social revolutions such as feminism and gay and lesbian rights, but which equally disrupts attempts by some to ground them in identity politics.“2

Critical to understanding the construction of these constantly shifting networks in contemporary society are the concepts of weaving and intertexuality. Intertextuality is the concept that texts do not live in isolation, “caught up as they are in a system of references to other books, other texts, other sentences: it is a node within a network… Its unity is variable and relative’ (Foucault, 1973)”3. In other words the network is decentred and multiple allowing the possibility of transgressive texts or the construction of a work of art through the techniques of assemblage (Deleuze and Guattari) – a form of fluid, associative networking that is now the general condition of art production.4

Infection of the network (by viruses for example) disrupts the pattern/randomness binary and may lead to mutations, ‘differance’ in Derrida’s terminology, spaces that are both fluid and fixed at one and the same time; neither here nor there.

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On to (some of) the work.

Masato Takasaka’s series of fibre-tipped pen and pencil on paper, ‘Information Superhighway’ (2006-07), are wonderful, kaleidoscopic works – inventive and fun, full of rhizomic, multi-layered dimensionality. Nick Mangan’s mixed media sculpture ‘Colony’ (2005, see photograph below) is a spiky, totemic, figurative creature made of axe, shovel and hammer handles and riddled with holes like driftwood that looks like a bizarre, Medieval torture instrument.

Bryan Spiers paintings ‘Shadowmath’ and ‘New descending’ (both 2010, see photograph below) are excellent, puzzle-like reinterpretations of delicate, Futuristic movements. As he describes them, “I think of my paintings as puzzles or visual toys. They are images to be manipulated by the viewer; reconfigured, recomposed, expanded upon. Trajectories of change are implied by repeated shapes and graded colour transitions. They describe a continuum to be followed to its logical conclusion outside of the picture plane. This leads to the dissolution of the image, proposing new images yet to be made.”

Heath Bunting’s 3 panel work from ‘The Status project’ (all 2010) features interrelated data sets that reach a “level of absurdity in attempting to relate radically different but inter-related information.” This mind mapping schematic of connections (coloured connections with labels, markers and legends) based around Bristol, England has some unbelievable entries if you look really closely:

  • A1072 Able to provide natural person date of birth 2010
  • A1073 Able to access the Internet
  • A1003 A terrorist
  • A1047 Providing instruction or training in the use of imaginary firearms such as sticks
  • A1088 Providing training in leopard crawling

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Aaron Koblin’s beautiful video ‘Flight patterns’ (2010) offers a mapping of thousands of plane journeys across the USA over time (based on East Coast time) so that the explosion of their frequency becomes like a fireworks display. Andrew McQulater’s fantastic acrylic paint wall drawings ‘Three propositions, one example’ (2010-11), painted directly onto the gallery wall show various people, isolated from each other and from the viewer, talking and listening to their iPhones. As Robert Nelson comments, “They’re isolated individuals, all on their own plane, presumably doing social networking or communicating. If you walked past them, they wouldn’t respond because, with heads bowed, they’re absorbed in another reality. Their hands and minds are busy with a reality elsewhere.”

Present but not present, (not) here and there at the same time. This is a critical debate in contemporary culture: do these type of networks lessen our ability to build friendships and connections in the real world or are they just another element in our rhizomic network of associations that help with our interconnectivity: utopian or dystopian or equal measure of both? Does it really matter?

From the UK Kit Wise’s large digital print on aluminium series (including ‘KTM SEA MOW RUH’ 2010, see below) are effective, offering soliarized, negative, brightly coloured collages of seemingly atomised cities (the titles refer to the cities airport abbreviation codes). ‘Mass Ornament’ (2009) by American artist Natalie Bookchin is one of my favourite works in the exhibition. In a horizontal panel of wall mounted screens play videos of people dancing in their bedroom. Bookchin has gleaned these gems from uploaded personal videos on YouTube – there are handstands, contortions, tap dancing, all manner of performances (some then deleted by the performer) – then collated by the artist and set to a Broadway-type music number. Mesmeric and amazing!

Koji Ryui’s spatial constructions ‘Extended network towards the happy end of the universe’ (2007-11, see photograph below) are made of bendy, plastic drinking straws of different colours, encased and moulded into cellular shapes (reminding me of the white of the Melbourne Recital Centre exterior). Trailing off these structures in different colours are airborne-like filaments similar to the plant Old Man’s Beard. “Ryui repeats and arranges these objects in space to create peculiar environments and accidental narratives. In his installations, relationships or spaces between objects are equally as important as the objects themselves.” Wonderful.

Last but not least my favourite work in the exhibition: ‘heart of the air you can hear’ by Sandra Selig (2011, see photographs below). The photographs do not do the work justice. Made simply from spun polyester, nails and paint this Spirograph-like construction is beautiful in its resonance and colour, captivating in its complexity. Built into a corner of the gallery the work floats at eye level, twists and turns and changes intensity of colour when viewed from different angles. From the front it looks like a spaceship out of Star Wars woven by light!

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There are many other excellent works in the exhibition that I have not mentioned. Some of the work disrupts the continual reiteration of norms by weaving a lack of fixity into the network’s existence. Other work visually makes comment on and reinforces the structure of such networks. Whichever it is this is a truly engaging exhibition that no single body, let alone a networked one, should miss.

Marcus Bunyan for the Art Blart blog

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Many thankx to Monash University Museum of Art for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

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Installation photograph of one of the galleries in the exhibition ‘NETWORKS (cells & silos)’ at the newly opened Monash University Museum of Art (MUMA) with Nick Mangan’s ‘Colony’ (2005) in the foreground

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Kerrie Poliness
‘Blue Wall Drawing #1′
2007-11

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Hilarie Mais
‘The waiting – anon’
1986

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An interview with the curator: Geraldine Barlow

Where did your interest in networks come from?

I’ve long been fascinated by network maps of human relationships – the graphical representation of something seemingly so complex and multi-layered. The structure of the brain and how this relates to theories of mind is also an area of personal interest. Our society, bodies and relationships are all made up of different kinds of networks, and artists have long been interested in mapping out these structures. I realised some time ago that the visual representation of networks might make for an interesting exhibition, from this point on I collected and ‘tested’ different ideas of what the exhibition might include.

How is this explored in the exhibition?

Human relationships feature in some of the works in the exhibition, but not all. I hope the exhibition offers a wide variety of links between people’s familiar world and daily experiences on the one hand, and more abstract ideas on the other.

There are a number of works from the Monash University Collection included in the exhibition. Can you tell us about these and why you selected them?

The Monash University Collection is a great source of inspiration, it is a wonderful collection, but also, I think any artwork considered closely and over time opens up in surprising ways and offers unexpected insights, working with the works in the collection over a period of years allows me to think about them in a long and slow way.

Dorothy Braund’s work Christ with the disciples listening 1966 was given to the University in 1974. It is a very beautiful formal painting of a series of shaded circles and ellipses. At first glance it is simple and seems to represent a ring of figures, their heads and bodies gathered together. On closer examination it is not so clear where one figure ends and another begins, as a whole the clustered forms seem to operate more like a cell. Historically this cell of men and the ideas attributed to them has had a profound impact, in their day they might have been seen as a kind of terrorist cell.

Through the sensitive composition and balance of abstract form, the artist has created a complex representation of the relationships between people: the ways in which we are both connected to each other, and yet might also circulate ideas in a tight ‘Chinese whispers’ type circle. This work was painted in 1966, long before our current awareness of social and telecommunications networks, but it can still offer us insights in our contemporary world and the way we relate to each other.

How did the new gallery space affect the installation of the exhibition?

The exhibition was slowly forming in my mind, even as Kerstin Thompson’s wonderful gallery space was being designed and built. The gallery has offered a wonderful armature and character for the exhibition to work with, hopefully in the manner of a conversation. Kerstin was been very interested in understand and reflecting the essential structure of the building, not building over what was pre-existing. The exhibition like-wise has an interest in structural models, geometries and patterns – in finding a balance between the regular and the slightly warped. In the central corridor which runs down the spine of the gallery, Thompson has chosen to leave the mechanical services exposed, to allow the essential structure of the building to be a form of ornament. Many of the artists in the exhibition also have an interest in the relationship between structure and ornament.

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Sandra Selig
‘heart of the air you can hear’
2011

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Sandra Selig
‘heart of the air you can hear’ (detail)
2011

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Koji Ryui
‘Extended network towards the happy end of the universe’
2007-11

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The connections between artistic representations of networks and the rapidly evolving field of network science are the subject of the latest exhibition at the Monash University Museum of Art (MUMA).

Presenting the work of Australian and international artists, NETWORKS (cells & silos) reflects the organising principles and dynamics of our increasingly networked society, and related patterns found in organic, social and engineered forms.

MUMA’s Senior Curator, Geraldine Barlow conceived and developed the exhibition as a way of continuing the dialogue about the role and effect of different networks in society.

Art and aesthetics are often treated as very separate enclaves from science, physics and mathematics,” Barlow says. “But art offers us a way to re- contextualise our associations and interactions with the networks around us and look at the effect they have on us. I hope the exhibition will prompt people to think about the networks in their lives and how they mould and shape us.”

A key inspiration for the exhibition was Annamaria Tallas’ documentary, How Kevin Bacon Cured Cancer, which features the work of network scientist Albert-László Barabási.

“The documentary explores the thesis that all networks – both natural and man-made – conform to a similar mathematical formula, with the same patterns emerging over and again,” Barlow said.

The artworks featured in NETWORKS (cells & silos) explore networks as diverse as those found in urban planning and cities, biology, organisations, travel and of course social networks, as well as the dual qualities of hyper-connectedness and isolation that technology has heightened in modern life.

Extending the dialogue about the possibilities of networks is of great interest to MUMA Director, Max Delany, particularly in the university context.

“Within a university we have a vast array of specialist disciplines – science, technology, humanities – all having conversations about how the world is and where we want to be heading,” Delany says. “Often these conversations are held in isolation from each other, but considered together, and from the standpoint of artists, the possibilities of collaborative networks become very exciting.”

This collaboration can be seen in Kerrie Poliness’ work Blue Wall Drawing #1 (2007/2011). Students from Monash University have created the piece, following the formal and conceptual guidelines set out by the artist. Each version of Poliness’ work creates unique patterns and networks as the collaborative team choose how to implement the drawing rules which are structured to allow a different outcome in each space where they are applied.

The exhibition’s accompanying publication contains essays from curator Geraldine Barlow, network and social theorists Geert Lovink and Ned Rossiter, and science documentary filmmaker Annamaria Tallas, all exploring the exhibition’s theme. Digital and hard copies are available on request.”

Press release from the Monash University Museum of Art

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Bryan Spier
‘Shadowmath’ and ‘New descending’
both 2010

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Kit Wise
‘KTM SEA MOW RUH’
2010
Digital photograph

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1. Nelson, Robert. “Networks, Cells and Silos” review in The Age newspaper. Melbourne: Fairfax Media, 23/02/2011 [Online] Cited 23/03/2011. www.theage.com.au/entertainment/art-and-design/networks-cells-and-silos-20110222-1b3zn.html

2. Lumby, Catharine. “Nothing Personal: Sex, Gender and Identity in The Media Age,” in Matthews, Jill (ed.,). Sex in Public: Australian Sexual Cultures. St. Leonards: Allen and Unwin, 1997, pp. 14-15.

3. Foucault, Michel cited in Thumlert, Kurt. Intervisuality, Visual Culture, and Education. [Online] Cited 01/04/2011 www.forkbeds.com/visual-pedagogy.htm

4. “To understand the production of art at the end of tradition, which in our lifetime means art at the end of modernism, requires, as the postmodern debate has shown, a careful consideration of the idea of history and the notion of ending. Rather than just thinking ending as the arrival of the finality of a fixed chronological moment, it can also be thought as a slow and indecisive process of internal decomposition that leaves in place numerous deposits of us, in us and with us – all with a considerable and complex afterlife. In this context all figuration is prefigured. This is to say that the design element of the production of a work of art, the compositional, now exists prior to the management of form of, and on, the picture plane. Techniques of assemblage, like montage and collage – which not only juxtaposed different aesthetics but also different historical moments, were the precursors of what is now the general condition of production.”

Fry, Tony. “Art Byting the Dust,” in Hayward, Phillip. Culture, Technology and Creativity in the Late Twentieth Century. London: John Libbey and Company, 1990, pp.169-170.

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Monash University Museum of Art (MUMA)
Ground Floor, Building F.
Monash University Caulfield campus
900 Dandenong Road
Caulfield East, VIC 3145
T: 61 3 9905 4217

Opening hours:
Tuesday – Friday 10am-5pm
Saturday 12-5pm

Monash University Museum of Art (MUMA) website

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08
Mar
11

Review: ‘Rosemary Laing: leak’ at Tolarno Galleries, Melbourne

Exhibition dates: 26th February – 19th March 2011

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You have just got to love these!

A wonderful suite of five panoramic photographs, framed in white, inhabit the beautiful space of Tolarno Galleries, Melbourne. The photographs, different angles of the same bleached bone inverted skeleton of a house that was constructed by five builders in the Australian landscape around Cooma, New South Wales (no Photoshop tricks here!) have a subdued colour palette of misty greys and greens – all except one that has a vibrant blue sky with clouds, a man with his sheep dogs and a flock of sheep. Two of the photographs are framed upside down, one photograph a closer study from the same angle.

The house on the hill is surrounded by wondrous light gently highlighting the wooden bones of the building embedded into the landscape in a context that is soon to become another suburban housing estate. The skeleton rises up (and falls into the sky) like a foundering ship amongst mysterious gum trees, surrounded by broken stumps and littered branches. The best photograph (top, below) has the effect of the bones being lit up like a giant puzzle.

Examining ‘the encroachment of suburban development and the socio-economic and environmental pressures on the Australian landscape’ these photographs, named after the characters from Patrick White’s novel The Twyborn Affair, are ecologically aware and politically astute, as well as being fine photographs. The title of the exhibition, leak, perfectly sums up the osmotic nature of the encroachment of human habitation upon the ‘natural’ environment, which is already a mediated landscape due to European farming techniques and clearance of the landscape. But this is not a one way discourse; what do we call the ‘new’ Australian bush? What if the humpy invaded suburbia and pushed back the tide?

I would love to see different types of houses in different contexts. I want to see more these are so good!

Many thankx to Jan Minchin (Director) and Tolarno Galleries for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. Both images courtesy of the artist and Tolarno Galleries © Rosemary Laing.

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Rosemary Laing
‘Jim’
2010
C Type photograph
Large image size 110 x 238 cm
Framed size 127 x 255 cm
Edition of 8

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Rosemary Laing
‘Prowse’
2010
C Type photograph
Large image size 110 x 247 cm
Framed size 127 x 264 cm
Edition of 8

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Tolarno Galleries
Level 4
104 Exhibition Street
Melbourne VIC 3000
Australia
Tel: 61 3 9654 6000
Website: www.tolarnogalleries.com

Opening hours:
Tue-Fri 10 am-5 pm, Sat 1 pm-5 pm

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26
Jan
11

Review: ‘Unnerved: The New Zealand Project’ at NGV International, Melbourne

Exhibition dates: 26th November 2010  - 27th February 2011
A Queensland Art Gallery Touring Exhibition

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Ava Seymour (New Zealand b.1967)
State Highway I
1997
from ‘Health, happiness and housing’ series
Colour photograph of a photomontage

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Ava Seymour (New Zealand b.1967)
Day Care Walkabouts
1997
from ‘Health, happiness and housing’ series
Photomontage on colour photograph

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New Zealand art adrift a myriad of stories and symbols – not a brave ‘new world’

This is an underwhelming group exhibition of over 100 works drawn from the Queensland Art Gallery collection, a show to wander around on a lazy weekend afternoon and not get too excited about. The large number of works in the exhibition make it impossible to review each work individually (although I critique some works below) but one does get an overall sense of the investigation by New Zealand artists into their history, place, culture and identity. While there are a few good works in the exhibition there are also some very mediocre works as well and, other than a few splashes of self-deprecating humour (such as the wonderful The Horn of Africa (2006) by Michael Parekowhai, below) it all seems importantly earnest: an exhibition for serious people (apologies to Oscar Wilde).

On the evidence of this exhibition the country of New Zealand must be a very unnerving place to live, mainly because their artists can’t seem to keep their hand off it  - cultural history that is.

Throughout this exhibition we have psychological unease, physical unease, a little humour, parody, poetry, symbology, allegory, mythology, colonialism, post-colonialism, nationalism, commercialisation, representation, anthropology, travel, landscape, topography, advertising, first contact, sacred spaces, indigenous politics, Māori culture, Pacific Islander culture, pakeha (non-indigenous) culture, tools, guns, rabbits, seals, pianos, traditional tattoos, tourist sites and museums, surfing, suburbia, personal journeys, family albums, androgyny, identity, public housing, ambiguous states, hyperreality, surreality, dislocation, disenfranchisement, alienation, bodies, portraits, subjects, past, present, future (and more!)

Ronnie van Hout exhibits three atmospheric, eerie, dark photographs of constructed model landscapes: of a Nazi doodlebug and the words ABDUCT and HYBRID. The wall text tries, unsuccessfully, to link the images to the obscure and haunted landscapes of New Zealand – a very long bow to draw indeed. Bill Cuthbert’s “nice” photographs offer generalised statements of light and place but really don’t take you anywhere and in fact could have been taken anywhere. The wall text offers that the photographs are a “self-conscious, critical response” to the dismantling of colonial ideas of empire and nation … this is art speak gobbledygook at its worst trying to justify basic photography.

Mark Adams panoramic photograph of one of the sites of first contact – an important historical moment of encounter between Māori and pakeha (non-Māori people of European descent) – are a beautiful photograph of a sound and mountains that has then been dissected, fragmented and individually framed and then mounted unevenly on the gallery wall – just to make sure we get the point about the ‘nature’ of the scenery and its cultural implications. Lonnie Hutchinson’s cut wall work ‘Cinco’ “offers an interplay between paper and space and explores the ‘va’ or space between – a relation between the Samoan people and the landscape saturated with the dialogue of our ancestors … being adrift in a sea of memories caused by feelings related to cultural loss and uncertainty.” I know how they feel: adrift, underwhelmed by the art and overwhelmed by the text.

Other than the striking photograph of the ‘Dandy’ (2007, below) Lisa Reihana’s series ‘Digital Marae’ (2001 – ) also fails to inspire. The marae is a highly structure space where Māori families come together – an outdoor, cleared area, a communal or sacred place which serves religious and social purposes in Polynesian societies. Here can be found male sculptures called poupou featuring diverse forms of masculinity, Māori gods and goddesses. The elder Mahuika, while sometimes described as male, is deliberately depicted in her female state in this series. In Reihanna’s digital interpretation of the marae her gods and goddesses become slick, media-inspired glossy magazine type images printed large, mounted on aluminium and lit for maximum theatrical effect. The unstructured spaces behind the figures have no context, no placement and give lie to the inspiration for the series (a highly structured space) and, as such, they land with a commercial thud onto the cleared earth.

The lowest point in the exhibition must be reserved for the 80 photographs of the series ‘The homely’ (1997–2000) by Gavin Hipkins. Usually when reviewing I refrain from saying anything really bad about works of art but this is an exception. This series is awful. Robert Nelson in The Age describes it as “visually and conceptually incoherent.” Taken over 4 years and supposedly “examining notions of nationhood that are unstable and fractured” Hipkins describes it as “a post-colonial gothic novel.” !!

The series features flat, one-dimensional images of symbols: sculptures, closed doors, open doors, flags, people, repeating circles and vertical elements – where the aggregate of all the images is supposed to MEAN SOMETHING. These are the most simple, most basic of year 12 images formed into a sequence that is conceptually irrelevant in terms of its symbolism and iconography vis a vis the purported critical examination it seeks to undertake. This person really needs to look at the sequences of Minor White to see how a great artist puts photographs together – not just in terms of narrative but the meaning in the spaces between the images, their spiritual resonance or, if wanting to be more literal, study that seminal book ‘The Americans’ by Robert Frank to see how to really make a sequence. Ultimately, these are images I wished I had never seen.

On to better things. For me the absolute gem of this exhibition were the photomontages of Ava Seymour from her ‘Health, happiness and housing’ series (see photographs above). These are just fantastic! Featuring as a backdrop photographs of state houses built in the 1950s and 60s Seymour assembles her cast of characters – composite figures of found limbs, bodies and faces taken from old medical text books – and creates stark, psychological sites of engagement. The can be seen as family portraits, social documents of unseen alienation and dis-enfranchisement with communities and also a comment on the conduct of the welfare system and state housing, but in their ironic, self-deprecating humour they become so much more. Even though they use old photographs the artist recasts them ingenuously to become something new, a new space that the viewer can step into, unlike most of the work in this exhibition.

Most artists in this exhibition seem intent on a form of cultural excavation to make their work, digging and rooting around in cultural history and memory to find “meaning”, to make new forms from old that actually lead nowhere. They excavate symbols and signs and reform them hoping for what, exactly? All that appears is work that is stunted and fragmented, chopped up dislocations that offer nothing new in terms of a way forward for the culture from which these histories and memories emerge. There is no holistic, healing vision here, only a series of mined observations that fragment, distort and polarise, descending into the decorative, illustrative or the commercial. The same can be said of some Australian art (including the exhibition ‘Stormy Weather: Contemporary Landscape Photography’ at NGV Federation Square that I will review next). As Robert Nelson succinctly observed in his review of this exhibition in The Age (Wednesday, December 29th, 2010), this exhibition “reveals a weakness that also exists in our scene: fertile tricks and noble intentions, but patchy skill or poetic imagination for connecting them.” Well said.

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“When the soul wants to experience something she throws out an image in front of her and then steps into it.” (Meister Eckhart) It is an evocation of the image as a threshold leading to new dimensions of meaning. Symbolic images are more than data; they are vital seeds, living carriers of possibility.”1

New dimensions of meaning, vital seeds, living carriers of possibility. Everyone of us is a living, breathing embodiment of cultural history and memory. We know that intimately in our bones, as human beings. What artists need to do is observe this legacy but offer a way forward, not constantly excavating the past and hoping this is enough when creating work. These are not new spaces to step into! The cohabitation of indigenous and ethnically mixed non-indigenous cultures in both Australia and New Zealand requires this holistic forward looking vision. It is a redemptive vision that is not mired in the symbols and archetypes of the past but, as Australia writer David Malouf envisages it, ‘a dream history, a myth history, a history of experience in the imagination’.2 It is a vision of the future that all post-colonial countries can embrace, where a people can come to know their sense of place more fully.

Rather than an escapist return to the past perhaps a redemptive vision of New Zealand’s cultural future, a history of experience in the imagination, would be less insular and more open to the capacity to wonder.

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Many thankx to Jemma Altmeier for her help and to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Lisa REIHANA
Ngāpuhi: Ngāti Hine, Ngāi Tu
New Zealander 1964–
Hinepukohurangi
2001
from Digital Marae 2001–
cibachrome photograph mounted on aluminium
200.0 x 100.0 cm
Purchased 2002
© Lisa Reihana

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Lisa REIHANA
Ngāpuhi: Ngāti Hine, Ngāi Tu
New Zealander 1964–
Dandy
2007
from Digital Marae 2001–
colour digital print mounted on aluminium
200.0 x 120.0 cm
Queensland Art Gallery, Brisbane
Purchased 2008 with funds from the Estate of Vincent Stack through the Queensland Art Gallery Foundation Queensland Art Gallery, Brisbane
© Lisa Reihana

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Yvonne TODD
New Zealander 1973–
January
2005
from the Vagrants’ reception centre series
lightjet photograph
100.0 x 73.8 cm
Queensland Art Gallery, Brisbane
Purchased 2007. Queensland Art Gallery Foundation Grant

©Yvonne Todd

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Michael PAREKOWHAI
Ngāti Whakarongo
New Zealander 1968–
Kapa Haka (Whero)
2003
automotive paint on fibreglass
188.0 x 60.0 x 50.0 cm
Queensland Art Gallery, Brisbane
Purchased 2009 with funds from Tim Fairfax AM, through the Queensland Art Gallery Foundation
© Michael Parekowhai

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“The National Gallery of Victoria today opened a major exhibition celebrating the extraordinary work of 26 contemporary New Zealand artists in Unnerved: The New Zealand Project.

Unnerved explores a particularly rich, dark vein found in contemporary New Zealand art. The psychological or physical unease underlying many works in the exhibition is addressed with humour, parody and poetic subtlety by artists across generations and mediums. Bringing together more than 100 works ranging from intimate works on paper to large scale installations by both established and emerging artists, Unnerved engages with New Zealand’s changing social, political and cultural landscape as the country navigates its indigenous settler and migrant histories. These works explore a changing sense of place, the continued importance of contemporary Maori art, biculturalism, a complex colonial past, the creative reworking of memory, and the often interconnected mediums of performance, photography and video. If the vision is unsettling, it is also compelling and Unnerved: The New Zealand Project offers us new ways of seeing one of our closest neighbours.

This fascinating exhibition explores a rich and dark vein found in contemporary art in New Zealand, drawing on the disquieting aspects of New Zealand’s history and culture reflected through more than 100 works of art.

Jane Devery, Coordinating Curator, NGV said: “The works presented in Unnerved reveal a darkness and distinctive edginess that characterises this particular trend in New Zealand contemporary art. The psychological or physical unease underlying many works in the exhibitions is addressed with humour, parody and poetic subtlety.

The exhibition reflects the strength and vitality of contemporary art in New Zealand with works created by both established and emerging artists, across a range of mediums including painting, photography, sculpture, installation, drawing, film and video.

Unnerved engages with New Zealand’s changing social, political and cultural landscape, exploring a shifting sense of place, complex colonial past, the relationships between contemporary Māori, Pacific Islander and pakeha (non-indigenous) culture, and the interplay between performance, video and photography,” said Ms Devery.

A highlight of the exhibition is a group of sculptural works by Michael Parekowhai including his giant inflatable rabbit, Cosmo McMurtry, which will greet visitors to the exhibition, and a spectacular life-size seal balancing a grand piano on its nose titled The Horn of Africa. Also on display are a series of haunting photographs by Yvonne Todd, whose portrait photography often refers to B-grade films and pulp fiction novels.

Gerard Vaughan, Director, NGV said this exhibition demonstrates the NGV’s strong commitment to interesting and challenging contemporary art secured from around the world; he noted that the NGV has made a special commitment to exhibition the contemporary art of our region.

“Unnerved will introduce visitors to the rich contemporary arts scene of one of our closest neighbours, fascinating audiences with works ranging from the life size installations by Parekowhai through to the spectacular 30 metre photographic essay by Gavin Hipkins. This truly is a must see show this summer!” said Dr Vaughan.

Unnerved will also offer a strong and engaging collection of contemporary sculpture, installations, drawings, paintings, photography, film and video art by artists including Lisa Reihana, John Pule, Gavin Hipkins, Anne Noble, Ronnie van Hout, Shane Cotton, Julian Hooper and many others.”

Press release from the National Gallery of Victoria website

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Gavin HIPKINS
New Zealander 1968–
Christchurch (Mask)
1998
from The homely series 1997–2000
type C photograph
60.0 x 40.0 cm
Queensland Art Gallery, Brisbane Purchased 2008. The Queensland Government’s Gallery of Modern Art Acquisitions Fund
© Gavin Hipkins

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Michael PAREKOWHAI
Ngāti Whakarongo
New Zealander 1968–
The Horn of Africa
2006
automotive paint, wood, fibreglass, steel, brass
395.0 x 200.0 x 260.0 cm
Queensland Art Gallery, Brisbane
Purchased 2008 with funds from the Queensland Government’s Gallery of Modern Art Acquisitions Fund in recognition of the contribution to the Gallery by Wayne Goss (Chair of Trustees 1999–2008)
© Michael Parekowhai

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Fiona PARDINGTON
Kai Tahu, Kati Mamoe, Kati Waewae
New Zealander 1961–
Sweet Kiwi, from the collection ‘Whanganui Museum’
2008
gold-toned gelatin silver photograph
61.0 x 50.8 cm
Queensland Art Gallery, Brisbane
Purchased 2008 with funds from Gina Fairfax through the Queensland Art Gallery Foundation (2008.349)
©Fiona Pardington

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Michael PAREKOWHAI
Cosmo McMurtry
2006
synthetic polymer paint on polyvinyl chloride, fibreglass, air compressor
734.3 x 506.4 x 739.1cm (variable)
Presented by the Melbourne Art Fair Foundation with the assistance of funds donated by NGV Contemporary, 2006
National Gallery of Victoria
© Michael Parekowhai

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Max GIMBLETT
New Zealander/American 1935–
Balls
1990–97
brush and ink, synthetic polymer paint and pencil on handmade paper
59.8 x 79.3 cm
Queensland Art Gallery, Brisbane
The Max Gimblett Gift.
Gift of the artist through the Queensland Art Gallery Foundation 2000
© Max Gimblett

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Anne NOBLE
New Zealander 1954–
Ruby’s room no. 6
1999
colour digital print
67.0 x 100.2 cm
Queensland Art Gallery, Brisbane
Purchased 2006
©Anne Noble

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1. Ronnberg, Ami (ed.,). “Preface,” in The Book of Symbols. Cologne: Taschen, 2010, p.6.

2. Footnote 6. Daniel, Helen. “Interview with David Malouf,” Australian Book Review (September , 1996), p.13 quoted in Ennis, Helen. “The Presence of the Past,” in Photography and Australia. London: Reaktion Books, 2007, p.141.

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NGV International
180 St Kilda Road

Opening hours
10am – 5pm. Closed Tuesdays.

National Gallery of Victoria website

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03
Jan
11

Exhibition: Anselm Kiefer at BALTIC Centre for Contemporary Art, Gateshead

Exhibition dates: 8th October 2010 – 16th January 2011

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Many thankx to the BALTIC Centre for Contemporary Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All images © Tate, London 2010.

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Anselm Kiefer
‘Margarette’
1981
Oil and straw on canvas
280 cm x 380 cm

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Anselm Kiefer
‘Parsifal III’
1973
Oil and blood on paper on canvas
3007 x 4345 mm

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Anselm Kiefer
‘Man under a Pyramid’
1996
Emulsion, acrylic, shellac and ash on burlap
2810 x 5020 x 50 mm
ARTIST ROOMS: Tate and National Galleries of Scotland. Acquired jointly through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008

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Anselm Kiefer
‘Palm Sunday’
2006
Mixed media installation
Overall display dimensions variable
ARTIST ROOMS: Tate and National Galleries of Scotland. Acquired jointly through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008

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Anselm Kiefer
‘Palette’
1981
Oil, shellac and emulsion on canvas
2917 x 4000 x 35 mm
ARTIST ROOMS: Tate and National Galleries of Scotland. Acquired jointly through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008

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“BALTIC Centre for Contemporary Art proudly announces a major exhibition of the work of Anselm Kiefer, one of the foremost figures of European post-war painting. The exhibition includes a diverse body of work, offering a selection that spans four decades and ranges from early paintings to monumental installations. Presented over two floors of BALTIC’s galleries, the exhibition is Kiefer’s largest in the UK for many years and has been made possible by ARTIST ROOMS On Tour with the Art Fund.

Following the success of 2009, 21 museums and galleries across the UK in 2010 will be showing 25 ARTIST ROOMS exhibitions and displays from the collection created by the curator and collector, Anthony d’Offay, and acquired by the nation in February 2008. ARTIST ROOMS On Tour with the Art Fund has been devised to enable this collection held by Tate and the National Galleries of Scotland, to reach and inspire new audiences across the country, particularly young people.

Anselm Kiefer at BALTIC includes painting, sculpture and installation, some of which has been rarely seen before. The starting point for Kiefer’s work is his fascination with myth, history, theology, philosophy and literature. For many years his painting was a vehicle to come to terms with his country’s past, and subsequently became ever concerned with religious traditions and the symbolism of different cultures. Kiefer’s weighty subject matters are reflected in the monumental scale of many of his works, while his keen exploration and visceral layering of materials such as lead, ash, rope and human hair bring an emotional potency.

Among the paintings to be included in the exhibition are three works from the artist’s early Parsifal series (1973), drawn from Richard Wagner’s last opera and its 13th century source, a romance by Wolfram von Eschenbach based upon the legend of the Holy Grail. With Palette 1981, Kiefer revealed the problematic legacy inherited by artists in post-war Germany: the artist’s palette hangs from a single burning thread evoking shame, loss and the apparent impossibility of artistic creation. The expansive Man under a Pyramid 1996, which measures more than five meters long, continues the artist’s interest in meditation and the linking of body and mind.

Also included is Palmsonntag 2006 which comprises a vast sequence of 36 paintings arranged around a full-size palm tree. While avoiding explicit religious statement, the work draws upon the Christian narrative of Palm Sunday to explore death and resurrection, decay, re-creation and rejuvenation; human themes that are central to Kiefer’s practice and that will be identified throughout this presentation.

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Anselm Kiefer biography

Anselm Kiefer was born 1945 in Donauschingen, Germany, at the close of World War II. He studied art formally under Joseph Beuys at the Düsseldorf Academy in the early 1970s where history and myth became central themes in his work.

In 1971 Kiefer produced his first large-scale landscape paintings and from 1973 he began to experiment with wooden interiors on a monumental scale. His preoccupation with recent German history is seen throughout his work and his use of recurring motifs, such as an artist’s palette symbolises his emotional journey relating to this period. Kiefer has made increasing use of materials such as sand, straw, wood, dirt and photographs, as well as sewn materials and lead model soldiers. By adding found materials to the painted surface Kiefer invented a compelling third space between painting and sculpture. Recent work has broadened his range yet further: in 2006 he showed a series of paintings based around the little-known work of the modernist Russian poet Velimir Chlebnikov (1885-1922).

Kiefer has had extensive exhibitions internationally including the Museum of Modern Art, New York (1987), Neue Nationalgalerie, Berlin (1991), The Metropolitan Museum, New York (1998), Royal Academy, London (2001), Fort Worth Museum of Art, Fort Worth (2005) and the San Francisco Museum of Modern Art (2006).”

Press release from the BALTIC Centre for Contemporary Art website

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Anselm Kiefer
‘Urd Werdande Skuld (The Norns)’
1983
Oil, shellac, emulsion and fibre on canvas
4205 x 2805 x 60 mm
ARTIST ROOMS: Tate and National Galleries of Scotland. Acquired jointly through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008

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Anselm Kiefer
‘Parsifal I’
1973
Oil on paper laid on canvas
3247 x 2198 mm

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Anselm Kiefer
‘Parsifal II’
1973
Oil and blood on paper laid on canvas
3247 x 2188 mm

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BALTIC Centre for Contemporary Art
Gateshead Quays
South Shore Road
Gateshead
NE8 3BA
UK
T: +44 (0) 191 478 1810

Opening hours:
Monday – Sunday 10.00 – 18.00 except Tuesdays 10.30 – 18.00

BALTIC Centre for Contemporary Art website

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17
Dec
10

melbourne’s magnificent eleven 2010

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Here’s my pick of the eleven best exhibitions in Melbourne for 2010 that featured on the Art Blart blog (in no particular order). Enjoy!

Marcus

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1/ Jenny Holzer at The Australian Centre for Contemporary Art (ACCA)

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Jenny Holzer
‘Right Hand (Palm Rolled)’
2007
Oil on linen
80 x 62 in. (203.2 x 157.5 cm)
Text: U.S. government document

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The reason that you must visit this exhibition is the last body of work. Working with declassified documents that relate to the wars in Iraq and Afghanistan Holzer’s ‘Redaction’ paintings address the elemental force that is man’s (in)humanity to man (in the study of literature, redaction is a form of editing in which multiple source texts are combined (redacted) and subjected to minor alteration to make them into a single work) … I left the exhibition feeling shell-shocked after experiencing intimacy with an evil that leaves few traces. In the consciences of the perpetrators? In the hearts of the living! Oh, how I wish to see the day when the human race will truly evolve beyond. We live in hope and the work of Jenny Holzer reminds us to be vigilant, to speak out, to have courage in the face of the unconscionable.

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2/ ‘Pondlurking’ by Tom Moore at Helen Gory Galerie, Prahran

This exhibition produced in me an elation, a sense of exalted happiness, a smile on my dial that was with me the rest of the day. The installation features elegantly naive cardboard cityscape dioramas teeming with wondrous, whimsical mythological animals that traverse pond and undulating road. This bestiary of animals, minerals and vegetables (bestiaries were made popular in the Middle Ages in illustrated volumes that described various animals, birds and even rocks) is totally delightful … What really stands out is the presence of these objects, their joyousness. The technical and conceptual never get in the way of good art. The Surrealist imagining of a new world order (the destruction of traditional taxonomies) takes place while balanced on one foot. The morphogenesis of these creatures, as they build one upon another, turns the world upside down … Through their metamorphosed presence in a carnivalesque world that is both weird and the wonderful, Moore’s creatures invite us to look at ourselves and our landscape more kindly, more openly and with a greater generosity of spirit.

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Tom Moore
‘Birdboat with passenger with a vengeance’ (left) and ‘Robot Island’ (right)
2010 and 2009

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3/ ‘Safety Zone’ by John Young at Anna Schwartz Gallery

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What can one say about work that is so confronting, poignant and beautiful – except to say that it is almost unbearable to look at this work without being emotionally charged, to wonder at the vicissitudes of human life, of events beyond one’s control.

The exhibition tells the story of the massacre of 300,000 people in the city of Nanjing in Jiangsu, China by Japanese troops in December, 1937 in what was to become known as the Nanjing Massacre. It also tells the story of a group of foreigners led by German businessman John Rabe and American missionary Minnie Vautrin who set up a “safety zone” to protect the lives of at least 250,000 Chinese citizens. The work is conceptually and aesthetically well resolved, the layering within the work creating a holistic narrative that engulfs and enfolds the viewer – holding them in the shock of brutality, the poignancy of poetry and the (non)sublimation of the human spirit to the will of others.

Simply, this is the best exhibition that I have seen in Melbourne so far this year.

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John Young
‘Flower Market (Nanjing 1936) #1′
2010
digital print and oil on Belgian linen
240 x 331 cm
image courtesy of the artist and Anna Schwartz Gallery

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John Young
‘Safety Zone’
2010
60 works, digital prints on photographic paper and chalk on blackboard-painted archival cotton paper
Installation shot, Anna Schwartz Gallery, Melbourne
image courtesy of the artist and Anna Schwartz Gallery

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4/ ‘To Hold and Be Held’ by Kiko Gianocca at Gallery Funaki

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Kiko Gianocca
‘Man & dog’
found image, resin, silver
2009

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A beautiful exhibition of objects by Swiss/Italian artist Kiko Gianocca at Gallery Funaki, Melbourne, one full of delicate resonances and remembrances.

Glass vessels with internal funnels filled with the gold detritus of disassembled objects, found pendants: Horse, Anchor, Four leaf clover, Swan, Hammer & sickle … Brooches of gloss and matt black resin plates. On the reverse images exposed like a photographic plate, found images solidified in resin.

The front: the depths of the universe, navigating the dazzling darkness
The back: memories, forgotten, then remade, worn like a secret against the beating chest. Only the wearer knows!

As Kiki Gianocca asks, “I am not sure if I grasp the memories that sometimes come to mind. I start to think they hold me instead of me holding them.”

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5/ ‘Jill Orr: Vision’ at Jenny Port Gallery, Richmond

The photographs invite us to share not only the mapping of the surface of the skin and the mapping of place and identity but the sharing of inner light, the light of the imaginary as well – and in this observation the images become unstable, open to reinterpretation. The distance between viewer and subject is transcended through an innate understanding of inner and outer light. The photographs seduce, meaning, literally, to be led astray … I found myself looking at the photographs again and again for small nuances, the detail of hairs on the head, the imagining of what the person was thinking about with their eyes closed: their future, their fears, their hopes, the ‘active imagination as a means to visualise sustainable futures’ (Orr, 2010) …

In the imagination of the darkness that lies behind these children’s closed eyes is the commonality of all places, a shared humanity of memory, of dreams. These photographs testify to our presence and ask us to decide how we feel about our life, our place and the relation to that (un)placeness where we must all, eventually, return.

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Jill Orr
‘Jacinta’
2009

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6/ ‘AND THEN…’ by Ian Burns at Anna Schwartz Gallery

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These are such fun assemblages, the created mis en scenes so magical and hilarious, guffaw inducing even, that they are entirely delightful.

There is so much to like here – the inventiveness, the freshness of the work, the insight into the use of images in contemporary culture. Still photographs of this work do not do it justice. I came away from the gallery uplifted, smiling, happy – and that is a wonderful thing to happen.

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Ian Burns
’15 hours v.4′
2010
Found object kinetic sculpture, live video and audio
Image courtesy the artist and Anna Schwartz Gallery

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7/ ‘Night’s Plutonian Shore’ by Julia deVille at Sophie Gannon Gallery, Richmond

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Julia deVille
‘Nevermore’
2010

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This is an excellent exhibition by Julia deVille at Sophie Gannon Gallery in Richmond … This exhibition shows a commendable sense of restraint, a beautiful rise and fall in the work as you walk around the gallery space with the exhibits displayed on different types and heights of stand and a greater thematic development of the conceptual ideas within the work. There are some exquisite pieces.

In these pieces there is a simplification of the noise of the earlier works and in this simplification a conversant intensification of the layering of the conceptual ideas. Playful and witty the layers can be peeled back to reveal the poetry of  de Sade, the stories of Greek mythology and the amplification of life force that is at the heart of these works. Good stuff.

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8/ ‘Mari Funaki; Objects’ at The Ian Potter Centre: NGV Australia

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Mari Funaki
born Japan 1950, arrived Australia 1979, died 2010
‘Object’
2008
heat-coloured mild steel
36.0 x 47.5 x 14.5 cm
Collection of Johannes Hartfuss & Fabian Jungbeck, Melbourne
© The Estate of Mari Funaki

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Quiet, precise works. Forms of insect-like legs and proboscises. They balance, seeming to almost teeter on the edge – but the objects are incredibly grounded at the same time. As you walk into the darkened gallery and observe these creatures you feel this pull – lightness and weight. Fantastic!

And so it came to pass in silence, for these works are still, quiet and have a quality of the presence of the inexpressible. Funaki achieves these incredible silences through being true to her self and her style through an expression of her endearing will. While Mari may no longer be amongst us as expressions of her will the silences of these objects will be forever with us.

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9/ ‘Up Close: Carol Jerrems with Larry Clark, Nan Goldin and William Yang’ at Heide Museum of Modern Art

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When looking at art, one of the best experiences for me is gaining the sense that something is open before you, that wasn’t open before. I don’t mean accessible, I mean open like making a clearing in the jungle, or being able to see further up a road, or just further on. And also like an open marketplace – where there were always good trades. There is the feeling that if you put in a certain amount of honesty, then you would get something back that made some room for you in front – some room that would allow you to look forward, and maybe even walk into that space. Seeing Jerrems work gives you that feeling.

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Carol Jerrems
‘Mark and Flappers’
1975
National Gallery of Victoria, Melbourne
Gift of James Mollison, 1994
© Ken Jerrems & the Estate of Lance Jerrems

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10/ ‘John Davis: Presence’ at The Ian Potter Centre: NGV Australia

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John Davis
Australia 1936–99
(Spotted fish)
1989
twigs, cotton thread, calico, bituminous paint
55.0 x 145.0 x 30.0 cm
Private collection, Melbourne
© Penelope Davis & Martin Davis. Administered by VISCOPY, Australia

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This is a superlative survey exhibition of the work of John Davis at NGV Australia, Melbourne.

In the mature work you can comment on the fish as ‘travellers’ or ‘nomads’, “a metaphor for people and the way we move around the world.” You can observe the caging, wrapping and bandaging of these fish as a metaphor for the hurt we humans impose on ourselves and the world around us. You can admire the craftsmanship and delicacy of the constructions, the use of found objects, thread, twigs, driftwood and calico and note the ironic use of bituminous paint in relation to the environment, “a sticky tar-like form of petroleum that is so thick and heavy,” of dark and brooding colour.

This is all well and true. But I have a feeling when looking at this work that here was a wise and old spirit, one who possessed knowledge and learning … a human being who attained a state of grace in his life and in his work.

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11/ ‘Mortality’ at The Australian Centre for Contemporary Art (ACCA)

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Fiona Tan
‘Tilt’
2002
DVD
courtesy of the artist, Frith Street Gallery London

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I never usually review group exhibitions but this is an exception to the rule. I have seen this exhibition three times and every time it has grown on me, every time I have found new things to explore, to contemplate, to enjoy. It is a fabulous exhibition, sometimes uplifting, sometimes deeply moving but never less than engaging – challenging our perception of life. The exhibition proceeds chronologically from birth to death. I comment on a few of my favourite works below but the whole is really the sum of the parts: go, see and take your time to inhale these works – the effort is well rewarded. The space becomes like a dark, fetishistic sauna with it’s nooks and crannies of videos and artwork. Make sure you investigate them all!

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16
Oct
10

Video: ‘Tristan’s Ascension’ and ‘Fire Woman’ by Bill Viola at St Carthages Church, Parkville

Installation dates: 8th October – 23rd October 2010, Mon – Sat 7.30pm – 10pm

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Anybody who reads this blog regularly will know my love of the work of Bill Viola. This installation of two immersive video and sound works at St. Carthage’s church in Parkville is no exception. What an experience. I came out of the church after an aural and visual bombardment and moments of reflection so excited by the visceral experience that I phoned a friend a babbled for a few minutes about the works and how I felt. They made me feel so exhilerated and alive!

After watching the videos through first time around I made the notes below the second time of viewing – a kind of mental sketch of what I seeing and feeling. Go see!

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Stone

cold

man pure white

rumble, subterranean underwater sounds

small drops – float upwards

water flowing backwards, heavier, hovering like a sword of Damocles, heavier, heavier

Torrent, elemental, body arches, thrown around – TEMPEST! SOUND!

White light, raging waters, body levitating and ascending, Christ-like …. disappears

Water slows, stops to quietness, sound on a corrugated roof

empty stone, reflection

drips

splashes

drops of ascending water like stars twinkling in the night sky

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……………………o

….o……………………………….o

……………………..o

…………..o………………o

….o……………………o

………..o……….o……………..0

………………………o

………..o

………………………….o

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Fire         [ROAR]

dark angel, walks forward, camera changes angles

WALL of fire       ||||||||||||||||

hell, the sun, conflagration of the apocalypse

Opens arms, falls backwards into a pool of water —— CRASH – SHOCK – SOUND ASSAULTS YOU!

Disappears

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Ripples of water/fire: camera closes in, distorting fire

Sounds becomes muffled

Yellow reflections ………………..almost nuclear, atomic, abstract (like a wonderful Richter!)

————————–

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gurlging sound of water, slow ripples reflecting fire and oil, fire dying out

intense blue/black, like tadpoles in a stream or the embers of darkness

Beauty

Contemplation

feeling: of life, of place in the world, of mortality … of the ineffable.

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Many thankx to the Melbourne International Arts Festival for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. There is a poor quality U Tube video of both works that gives you an idea of their impact.

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Bill Viola
Tristan’s Ascension (The Sound of a Mountain Under a Waterfall)
2005
Video/sound installation
Performer: John Hay
Photos: Kira Perov
Courtesy Bill Viola Studio and Kaldor Public Art Projects

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“Pioneering American artist Bill Viola has been instrumental in the establishment of video as a vital form of contemporary art. For over 35 years he has created videotapes, architectural video installations, sound environments, electronic music performances, flat panel video pieces and works for television broadcast. His video installations – total environments that envelop the viewer in image and sound – employ state-of-the-art technologies and are distinguished by their precision and direct simplicity. His next major commission is the creation of two permanent altar pieces for St. Paul’s Cathedral in London.

For the 2010 Melbourne Festival, in partnership with Kaldor Public Art Projects, St Carthage’s Catholic Church in Parkville is turned into a video art shrine complete with the latest technology, surround sound and enveloping operatic narrative. Shown in a continuous loop, the two works, Fire Woman and Tristan’s Ascension, combine for a 20 minute visual and aural experience that extends Viola’s lifelong engagement with the human condition into ancient themes of life, love and death.

These two immersive installations are derived from Viola’s creation for Richard Wagner’s Tristan and Isolde directed by Peter Sellars. Now separated from the opera, the stunning installations feature mythical and mystical apparitions set to their own new soundtrack, and can be experienced in all their glory in the sacred surrounds of St Carthage’s.

Bill Viola (b.1951) is internationally recognized as one of today’s leading artists. He has been instrumental in the establishment of video as a vital form of contemporary art, and in so doing has helped to greatly expand its scope in terms of technology, content, and historical reach. For over 35 years he has created videotapes, architectural video installations, sound environments, electronic music performances, flat panel video pieces, and works for television broadcast. Viola’s video installations – total environments that envelop the viewer in image and sound – employ state-of-the-art technologies and are distinguished by their precision and direct simplicity. They are shown in museums and galleries worldwide and are found in many distinguished collections. His single channel videotapes have been widely broadcast and presented cinematically, while his writings have been extensively published, and translated for international readers. Viola uses video to explore the phenomena of sense perception as an avenue to self-knowledge. His works focus on universal human experiences – birth, death, the unfolding of consciousness – and have roots in both Eastern and Western art as well as spiritual traditions, including Zen Buddhism, Islamic Sufism, and Christian mysticism. Using the inner language of subjective thoughts and collective memories, his videos communicate to a wide audience, allowing viewers to experience the work directly, and in their own personal way.”

Text from the Melbourne International Arts Festival website

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Bill Viola
Fire Woman
2005
Video/sound installation
Performer: Robin Bonaccorsi
Photos: Kira Perov
Courtesy Bill Viola Studio and Kaldor Public Art Projects

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St Carthages, Parkville
123 Royal Parade
Parkville 3052

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

 

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