Archive for the 'existence' Category

22
May
13

Exhibition: ‘Hilma af Klint – A Pioneer of Abstraction’ at Moderna Museet, Stockholm

Exhibition dates:  16 February – 26 May 2013

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I don’t often say this about an artist but OMG, I am in love!

Five years before Wassily Kandinsky (he of the book Concerning the Spiritual In Art 1910), before Piet Mondrian and Kazimir Malevich, the images of Carl Jung (The Red Book) and Rudolf Steiner (Blackboard Drawings 1919-1924) - who dismissed her ideas as wrong - was this revolutionary artist and abstractionist, Hilma af Klint, possibly the first purely abstract painter to produced non-objective works in the early 1900′s. While her more conventional painting became the source of her financial income her ‘life’s work’ remained a quite separate practice and hidden from view. She worked in isolation with little knowledge of the Avant-garde movement in Europe and requested that her complex and articulate paintings not be shown until 20 years after her death.

“Through her work with the group “the Five” af Klint created experimental automatic drawing as early as 1896, leading her towards an inventive geometric visual language capable of conceptualising invisible forces both of the inner and outer worlds. Quite apart from their diagrammatic purpose the paintings have a freshness and a modern aesthetic of tentative line and hastily captured image: a segmented circle, a helix bisected and divided into a spectrum of lightly painted colours. She continued prolifically to add to the body of work amounting to over 1000 pieces until 1941. She requested that it should not be shown until 20 years after the end of her life. In 1970 her paintings were offered as a gift to Moderna Museet in Stockholm, which declined the donation.” (Text from Wikipedia)

Ironic then is it not, that this first major exhibition of Hilma af Klint’s life’s work is at Moderna Museet in Stockholm. How times and attitudes change. And yes, I have ordered the catalogue…

Marcus

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“Negotiating around the masculine domain of art making by working through automatism and spiritual séances, Hilma af Klint appears to allow herself more freedom and reverence by working directly through ‘High Masters’ in their masculine form; through instructed spiritualist experience. Influenced heavily by the infamous Madame Blavatsky, the co-founder of The Theosophical Society and writer of ‘The Secret Doctrine’, af Klint’s ‘High Masters’ guided her hand in an attempt to gain spiritual knowledge of the self and of the universe…

Her occult diaries containing symbols of crosses, mystical vowels, dead sea scrolls, astral and metaphysical planes, mystical initials, strange vowels cross over to the larger works, continuing to make the viewer work hard at understanding what message is being sent. It is then that you notice the rest of the space with painting after painting hung mainly in series, working their way with fluidity around the many walls contained within the exhibiting space. Cubicles of watercolours denoting The Tree of Life, Studies of world religions, paintings for the temple, they are all there. It is clear that af Klint was prolific in her secretive world but it is hard to imagine how she managed to keep all these vast works hidden from view.

It is clear that Klint has some understanding of scientific breakthroughs in her time however her occult physics, chemistry and mathematical understanding appears ahead of its time. Her provocative nature appears to ask questions of sexuality, suggests male and female equality and is probably through this enquiry, still seen as revolutionary. In light of this, af Klint experienced continuous dismissal of her working practices and ideas linked to the scientific and mathematical study of spiritual knowledge. Her friends describe her work as ‘inappropriate’ and her contemporary Rudolph Steiner, founder of The Anthroposophical Society dismissed her ideas as wrong when asked by personal invitation to view them, claiming that she couldn’t have contact with spirits in that way although he doesn’t appear to state clearly for what reason.”

Open College for the Arts tutor Hayley Lock on the We Are OCA website

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Many thankx to Moderna Museet for allowing me to publish the artwork in the posting. Please click on the photographs for a larger version of the image.

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Photographer unknown. 'Portrait of Hilma af Klint' Nd

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Photographer unknown
Portrait of Hilma af Klint
Nd

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Installation views of Hilma af Klint - A Pioneer of Abstraction, 2013

Installation views of Hilma af Klint - A Pioneer of Abstraction, 2013

Installation views of Hilma af Klint - A Pioneer of Abstraction, 2013

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Installation views of Hilma af Klint – A Pioneer of Abstraction, 2013
© Photo: Åsa Lundén/ Moderna Museet

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“In Spring 2013 Moderna Museet is dedicating a major exhibition to Hilma af Klint (1862-1944), featuring many works that have never before been shown in public. This retrospective exhibition of a Swedish pioneer of abstract art is Moderna Museet’s tribute to Hilma af Klint as one of the greatest Swedish artists. A woman artist whose work is still far too unknown to a wider public, Hilma af Klint eschewed representational painting as early as 1906. Between 1906 and 1915, she produced nearly 200 abstract paintings, some of which are in monumental formats.

Like Vassily Kandinsky, Piet Mondrian and Kazimir Malevich, who have previously been regarded as the main protagonists of abstract art, Hilma af Klint was influenced by contemporary spiritual movements, such as spiritism, theosophy and, later, anthroposophy. Hilma af Klint’s oeuvre builds on the awareness of a spiritual dimension of consciousness, an aspect that was being marginalised in an increasingly materialistic world. When she painted, she believed that a higher consciousness was speaking through her. In her astonishing works she combines geometric shapes and symbols with ornamentation. Her multifaceted imagery strives to give insights into the different dimensions of existence, where microcosm and macrocosm reflect one another.

Hilma af Klint’s groundbreaking images were created in the early years of the 20th century – before the dawn of abstract art in Russia and Europe. Her works are not concerned with abstraction of colour and shapes for its own sake, but are an attempt to portray that which is not visible. Kandinsky, Malevich and Mondrian also explored a spiritual dimension. Kandinsky moved away from Expressionism and gradually left visible reality behind. He had a great interest in the occult and published On the Spiritual in Art in 1911. Malevich arrived via Cubism and Futurism at his suprematist, abstract and exceedingly spiritual images. Mondrian successively turned his back on figurative portrayals of that which the eye can see, reducing his compositions to a play of vertical and horizontal lines, and to the primary colours red, yellow and blue, with white and black. As a theosophist, he was striving for a purely spiritual expression of the eternal ideas beyond the visible world. Spiritual searching was thus an essential element to many of the modernists who moved towards an abstract imagery. Unlike Hilma af Klint, Kandinsky, Malevich and Mondrian did not claim to be acting as mediums in their creative process. This was an experience, however, that she had in common with artists such as the artists František Kupka (1871-1957), Emma Kunz (1892-1963) and the writer Victor Hugo (1802-1885).

Hilma af Klint left more than 1,000 paintings, watercolours and sketches. Although she exhibited her early, representational works, she refused to show her abstract paintings during her lifetime. In her will, she stipulated that these groundbreaking works must not be shown publicly until 20 years after her death. She was convinced that only then would the world be fully and completely ready to understand their significance.

Moderna Museet’s retrospective exhibition presents Hilma af Klint’s most important abstract works, as well as paintings and works on paper that have never before been presented publicly, enhancing our understanding of her oeuvre. Her extensive diaries and notebooks have been included in the research for this exhibition, which comprises some 200 paintings and works on paper and will tour internationally in 2013-2015.

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About the artist

Hilma af Klint (1862-1944) was a pioneer of art that turned away from visible reality. By 1906, she had developed an abstract imagery. This was several years before Wassily Kandinsky (1866-1944), Piet Mondrian (1872-1944) and Kazimir Malevich (1878-1935), who are still regarded as the pioneers of abstract 20th-century art. Hilma af Klint assumed that there was a spiritual dimension to life and aimed at visualizing contexts beyond what the eye can see. When painting, she believed that she was in contact with a higher consciousness that spoke and conveyed messages through her. Like many of her contemporaries, she was influenced by spiritual movements, especially spiritualism, theosophy and later anthroposophy. Through her paintings, she sought to understand and communicate the various dimensions of human existence.

In her will, Hilma af Klint wrote that her abstract works must not be made accessible to the public until at least twenty years after her death. She was convinced that their full meaning could not be understood until then. One hundred years ago, Hilma af Klint painted pictures for the future.

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A Woman Artist at the Turn of the Century 

Hilma af Klint began her art studies at Tekniska Skolan in Stockholm and also had lessons in portrait painting. Between 1882 and 1887, she was a student at the Royal Academy of the Fine Arts. After graduating and until 1908, she had a studio at Kungsträdgården in central Stockholm. She painted and exhibited portraits and landscapes in a naturalist style. In the late 1870s, Hilma af Klint attended séances, where a medium contacted the dead. There was a great fascination for invisible phenomena at the time. This can be seen in relation to scientific discoveries, such as x-rays that could reveal internal human organs, and electromagnetic waves that led to the development of radio and telephony.

In 1896, Hilma af Klint and four other women formed the group “De Fem” [The Five]. They made contact with “high masters” from another dimension, and made meticulous notes on their séances. This led to a definite change in Hilma af Klint’s art. She began practising automatic writing, which involves writing without consciously guiding the movement of the pen on the paper. She developed a form of automatic drawing, predating the surrealists by decades. Gradually, she eschewed her naturalist imagery, in an effort to free herself from her academic training. She embarked on an inward journey, into a world that is hidden from most people.

Press release from the Moderna Museet website

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Hilma-af-Klint-arbete

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Hilma af Klint
From A Work on Flowers, Mosses and Lichen, July 2 1919
1919
© Stiftelsen Hilma af Klints Verk/Photo: Moderna Museet, Albin Dahlström

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Hilma af Klint. 'Evolution, No. 7, Group VI, The WUS/Seven-Pointed Star Series' 1908

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Hilma af Klint
Evolution, No. 7, Group VI, The WUS/Seven-Pointed Star Series
1908
© Stiftelsen Hilma af Klints Verk, foto Albin Dahlström/Moderna Museet

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Hilma af Klint. 'Untitled' Nd

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Hilma af Klint
Untitled
Nd

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Hilma af Klint. 'The Swan, No. 17, Group IX/SUW, The SUW/UW Series' 1915

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Hilma af Klint
The Swan, No. 17, Group IX/SUW, The SUW/UW Series
1915
© Courtesy Stiftelsen Hilma af Klints Verk. Foto: Albin Dahlström/Moderna Museet

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Hilma af Klint. 'The Swan, No. 1, Group IX/SUW, The SUW/UW Series' 1915

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Hilma af Klint
The Swan, No. 1, Group IX/SUW, The SUW/UW Series
1915
© Stiftelsen Hilma af Klints Verk/Photo: Moderna Museet, Albin Dahlström

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Hilma af Klint. 'The Swan' 1914

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Hilma af Klint
The Swan
1914

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Symbols

Hilma af Klint’s imagery is full of symbols, letters and words. Symbols are like doors into another dimension. For Hilma af Klint, her entire work was about conveying the messages she received, and to shed light on the great existential issues.

It would be pointless to translate the symbols and letters in Hilma af Klint’s works into definite, unambiguous terms. They must always be seen in relation to the entire context. In her notebook Symboler, Bokstäver och Ord tillhörande Hilma af Klints målningar [Notes on Letters and Words pertaining to Works by Hilma af Klint] she attempts to clarify the complex meanings of the various signs. Here are a few general explanations:

The snail or spiral represents development or evolution. The eyelet and the hook,blue and yellow, and the lily and the rose represent femininity and masculinity respectively. W stands for matter, while U stands for spirit. The almond shape arising when two circles overlap is called the vesica piscis and is an ancient symbol for the development towards unity and completion. The swan represents the ethereal in many mythologies and religions and stands for completion in the alchemical tradition. In Christianity, the dove represents the holy spirit and love.

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Terminology

Esoteric and occult denote “the science of the hidden dimensions”. Western esotericism is a mixture of Neoplatonism, Hermeticism, Jewish kabbalah and the three occult “sciences” of astrology, magic and alchemy.

Spiritualism shares the conviction that it is possible to make contact with the spirits of the deceased. Modern spiritism was spread thanks to the Fox sisters in the USA in 1848.

Theosophy is a general doctrine incorporating inspiration from various religions and spiritism. The religions are regarded as different expressions of one fundamental truth. Theosophy teaches that the origin of everything, divinity, is inherent in every being. The Theosophical Society was founded in New York in 1875 by Helena Blavatsky and others. There is also an older form of theosophy that is significantly different to the newer version.

Anthroposophy is a life philosophy that originated in theosophy. Rudolf Steiner, who was the leader of the German branch of the Theosophical Society, left theosophy in 1913 to set up the anthroposophical movement. The two philosophies have a great deal in common, but anthroposophy in general has a stronger Christian element.

According to legend, the Rosicrucians were an esoteric society in Germany who engaged in alchemy in the early 17th century. Today, there are many secret orders that claim to uphold the Rosicrucian traditions.

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Hilma af Klint. 'Tree of Knowledge' 1913

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Hilma af Klint
Tree of Knowledge
1913

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Hilma af Klint. 'Primordial Chaos, No. 16, Group I, The WU/Rose Series' 1906-1907

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Hilma af Klint
Primordial Chaos, No. 16, Group I, The WU/Rose Series
1906-1907
© Courtesy Stiftelsen Hilma af Klints Verk. Foto: Albin Dahlström/Moderna Museet

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Hilma af klint. 'The Large Figure Paintings, No. 5, Group III, The Key to All Works to Date, The WU/Rose Series' 1907

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Hilma af klint
The Large Figure Paintings, No. 5, Group III, The Key to All Works to Date, The WU/Rose Series
1907
© Stiftelsen Hilma af Klints Verk/Photo: Moderna Museet, Albin Dahlström

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Hilma af Klint. 'The Ten Largest, No. 3, Youth, Group IV' 1907

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Hilma af Klint
The Ten Largest, No. 3, Youth, Group IV
1907
© Courtesy Stiftelsen Hilma af Klints Verk. Foto: Albin Dahlström/Moderna Museet

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Hilma af Klint. 'The Ten Largest, No. 1' 1907

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Hilma af Klint
The Ten Largest, No. 1
1907

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Hilma af Klint. 'The Dove, No. 3, Group IX/ UW, The SUW/UW Series' 1915

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Hilma af Klint
The Dove, No. 3, Group IX/ UW, The SUW/UW Series
1915
© Stiftelsen Hilma af Klints Verk/Photo: Moderna Museet, Albin Dahlström

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Hilma af Klint. 'Altarpiece, No. 1, Group X, Altarpiece Series' 1915

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Hilma af Klint
Altarpiece, No. 1, Group X, Altarpiece Series
1915
© Stiftelsen Hilma af Klints Verk, foto Albin Dahlström/Moderna Museet

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Moderna Museet, Stockholm

Moderna Museet is ten minutes away from Kungsträdgården, and twenty minutes from T-Centralen or Gamla Stan. Walk past Grand Hotel and Nationalmuseum on Blasieholmen, opposite the Royal Palace. After crossing the bridge to Skeppsholmen, continue up the hill. The entrance to Moderna Museet and Arkitekturmuseet is on the left-hand side.

Opening hours:
Tuesday 10-20
Wednesday-Sunday 10-18
Monday closed

Moderna Museet website

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21
May
13

Exhibition: ‘Edith Tudor-Hart: In the Shadow of Tyranny’ at the Scottish National Portrait Gallery, Edinburgh

Exhibition dates: 2nd March – 26th May 2013

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Another photographer unknown to me, who ”attempted to use the camera as a political weapon, aligning her practice with the wider worker photography movement” and produced “images that show a sophisticated realism, marked by their directness and capacity to communicate issues of inequality and deprivation.” In other words she was using photography to fight the good fight, producing photographs that interrogate issues of poverty, unemployment and slum housing.

But there is more to Tudor-Hart’s photographs than just social realism otherwise they would not hold us so. Beyond a perceptive understanding of light and the formal elements of the picture plane there is that ineffable something that a good photographer always has – the ability to transcend the scene, to capture the chance encounter – be it the look on a woman’s face, the ensemble of children preparing vegetables or the untitled man ‘In Total Darkness’ (with traces of Eugene Atget). The aesthetic of engagement, the ability of her photographs to speak directly to the viewer in a vital, dynamic way, also speaks to the life of the photographer: studied at the Bauhaus, an agent for the Communist party, I would have liked to have met this artist.

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Many thankx to the Scottish National Portrait Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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2---Unemployed-Workers’-Demonstration,-Vienna-WEB

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Edith Tudor-Hart
Untitled (Unemployed Workers’ Demonstration, Vienna)
1932
Modern silver gelatine print from archival negative
30.30 x 30.00 cm
Scottish National Portrait Gallery: Archive presented by Wolfgang Suschitzky 2004
© Photograph by Edith Tudor Hart

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3---Man-Selling-Fruit,-Vienna-WEB

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Edith Tudor-Hart
Untitled (Man Selling Fruit, Vienna)
c. 1930
Modern silver gelatine print from archival negative
30.30 x 30.10 cm
Scottish National Portrait Gallery: Archive presented by Wolfgang Suschitzky 2004
© Photograph by Edith Tudor Hart

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6---Caledonian-Market,-London-WEB

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Edith Tudor-Hart
Untitled (Caledonian Market, London)
c. 1931
Modern silver gelatine print from archival negative
27.70 x 27.50 cm
Scottish National Portrait Gallery: Archive presented by Wolfgang Suschitzky 2004
© Photograph by Edith Tudor Hart

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9---Drying-Room,-Pit-head-Baths,-Ashington-Colliery,-Northumberland-WEB

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Edith Tudor-Hart
Untitled (Drying Room, Pit-head Baths, Ashington Colliery, Northumberland)
c. 1937
Modern silver gelatine print from archival negative
30.30 x 30.10 cm
Scottish National Portrait Gallery: Archive presented by Wolfgang Suschitzky 2004
© Photograph by Edith Tudor Hart

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“The life and work of one of the most extraordinary photographers in Britain during the 1930s and 1940s is the subject of a major new exhibition at the Scottish National Portrait Gallery. Based on extensive new research, Edith Tudor-Hart: In the Shadow of Tyranny, is the first full presentation of the Austrian-born photographer’s work. The exhibition presents over 80 photographs, many of which have never been shown before, and includes film footage, Tudor-Hart’s scrapbook and a selection of her published stories in books and magazines.

During the 1930s, photography became implicated in the vital political and social questions of the era as never before. The enhanced technological capacities of the camera and faster printing processes offered left-wing political activists new techniques for popular mobilisation. The medium took on a sharper social purpose, breaking down the traditional divisions of culture through its quality of immediacy and capacity for self-representation.

Edith Tudor-Hart was a key exponent of this aesthetic of engagement, with images that show a sophisticated realism, marked by their directness and capacity to communicate issues of inequality and deprivation. In a turbulent decade, she attempted to use the camera as a political weapon, aligning her practice with the wider worker photography movement. Tudor-Hart’s photography dealt with many of the major social issues of the day, including poverty, unemployment and slum housing. Her imagery is a vital record of the politically-charged atmosphere of inter-war Vienna and Britain during the Great Slump of the 1930s. After 1945, Tudor-Hart concentrated on questions of child welfare, producing some of the most psychologically penetrating imagery of children of her era.

Tudor-Hart’s life story as a photographer is inextricably tied to the great political upheavals of the twentieth century. Born Edith Suschitzky in Vienna in 1908, she grew up in radical Jewish circles in a city ravaged by the impact of the First World War. Her childhood was dominated by social issues in a culture acutely aware of the impact of the Russian Revolution. After training as a Montessori teacher, she studied photography at the Bauhaus in Dessau and pursued a career as a photojournalist. However, her life was turned upside down in May 1933 when she was arrested whilst working as an agent for the Communist Party of Austria. She escaped long-term imprisonment by marrying an English doctor, Alexander Tudor-Hart, and was exiled to London shortly afterwards. Notoriously, Tudor-Hart continued to combine her practice as a photographer with low-level espionage for the Soviet Union and was pursued by the security services until her death in 1973.

Tudor-Hart’s photography introduced into Britain formal and narrative features that derived from her training on the Continent. Her method initiates a dialogue with those she photographs, very different from the more distancing imagery of the photojournalists. Along with thirty or so German-speaking exile photographers, many of Jewish origin, Tudor-Hart helped transform British photography. After the Second World War, rejected by Fleet Street and the British establishment, Tudor-Hart turned to documenting issues of child welfare. Her photographs were published in Picture Post and a range of other British magazines. By the late 1950s she had abandoned photography altogether.

Commenting on the exhibition, Director of the Scottish National Portrait Gallery, Christopher Baker, said, ‘We are really pleased to be staging this thrilling retrospective of Tudor-Hart’s photography. It combines stunning images with an intriguing life-story and illuminates a turbulent period in European history. Tudor-Hart was one of the great photographers of her era.’ Edith Tudor-Hart: In the Shadow of Tyranny is drawn largely from the photographer’s negative archive, which was donated to the National Galleries of Scotland by her family in 2004. The exhibition travels to the Wien Museum in September and will form the first complete presentation of her work in Austria.”

Press release from the Scottish National Portrait Gallery

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12---Children-Preparing-Vegetables,-North-Stoneham-Camp,-Hampshire-WEB

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Edith Tudor-Hart
Untitled (Children Preparing Vegetables, North Stoneham Camp, Hampshire)
1937
Modern silver gelatine print from archival negative
30.20 x 29.80 cm
Scottish National Portrait Gallery: Archive presented by Wolfgang Suschitzky 2004
© Photograph by Edith Tudor Hart

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13---Basque-Refugee-Children,-North-Stoneham-Camp,-Hampshire-WEB

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Edith Tudor-Hart
Untitled (Basque Refugee Children, North Stoneham Camp, Hampshire)
1937
Modern silver gelatine print from archival negative
30.20 x 30 cm
Scottish National Portrait Gallery: Archive presented by Wolfgang Suschitzky 2004
© Photograph by Edith Tudor Hart

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5---Child-Staring-into-Bakery-Window,-London-WEB

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Edith Tudor-Hart
Untitled (Child Staring into Bakery Window)
c. 1935
Modern silver gelatine print from archival negative
35.30 x 30.00 cm
Scottish National Portrait Gallery: Archive presented by Wolfgang Suschitzky 2004
© Photograph by Edith Tudor Hart

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8---‘In-Total-Darkness’,-London-WEB

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Edith Tudor-Hart
Untitled (In Total Darkness, London)
c. 1935
Modern silver gelatine print from archival negative
27.70 x 27.50 cm
Scottish National Portrait Gallery: Archive presented by Wolfgang Suschitzky 2004
© Photograph by Edith Tudor Hart

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Scottish National Portrait Gallery
1 Queen Street, Edinburgh EH2 1JD
T: +44 131 624 6200

Opening hours:

Monday-Wednesday, Friday-Sunday 10.00 am – 5.00 pm
Thursday 10.00 am – 7.00 pm

Scottish National Portrait Gallery website

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20
May
13

Exhibition: ‘Yang Fudong: “Estranged Paradise. Works 1993 – 2013″‘ at Kunsthalle Zürich

Exhibition dates: 6th April – 26th May 2013

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Many thankx to the Kunsthalle Zürich for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF FEMALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

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Installation views of Yang Fudong: "Estranged Paradise. Works 1993 - 2013", Kunsthalle Zürich, 2013

Installation views of Yang Fudong: "Estranged Paradise. Works 1993 - 2013", Kunsthalle Zürich, 2013

Installation views of Yang Fudong: "Estranged Paradise. Works 1993 - 2013", Kunsthalle Zürich, 2013

Installation views of Yang Fudong: "Estranged Paradise. Works 1993 - 2013", Kunsthalle Zürich, 2013

Installation views of Yang Fudong: "Estranged Paradise. Works 1993 - 2013", Kunsthalle Zürich, 2013

Installation views of Yang Fudong: "Estranged Paradise. Works 1993 - 2013", Kunsthalle Zürich, 2013

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Installation views of Yang Fudong: “Estranged Paradise. Works 1993 – 2013″, Kunsthalle Zürich, 2013
© Stefan Altenburger Photography Zurich

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Yang Fudong. 'East of Que Village' 2007

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Yang Fudong
East of Que Village
2007
Six channel video installation, b&w, with sound
20 minutes 50 seconds
Installation view Marian Goodman Gallery, New York, 2009
Courtesy of the artist; Marian Goodman Gallery, New York / Paris; ShanghART gallery, Shanghai

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“Yang Fudong (born 1971 in Beijing, lives and works in Shanghai) is one of the most important figures of China’s contemporary art scene and independent cinema movement. His films and photographic work, often rooted in traditional Chinese painting, examine tensions between urban and rural, history and the present, worldliness and intellectualism. Their a-temporal and dreamlike quality, long and suspended sequences, dividing narratives, as well as multiple relationships and story lines reflect the conundrums of idealism and ideology of a new generation. At the same time, the works address the ideals and anxieties of young people who are struggling to find their place in the fast-paced changes of present-day China. Estranged Paradise. Works 1993 – 2013, curated by Beatrix Ruf and Philippe Pirotte, is Yang Fudong’s first major institutional survey exhibition in Europe, presenting film, installation as well as photography from the late 1990s until today, highlighting the formal aspects of the construction of cinema in the artist’s oeuvre and its resonance in Film Noir aesthetics. Following the exhibition in Zurich, the show will travel to the UC Berkeley Art Museum and Pacific Film Archive (21 August – 1 December 2013).

Yang came to the attention of the Western art world in 2002, when he premiered his film An Estranged Paradise (1997-2002) at Documenta XI. Beginning with a meditation on the composition of space in Chinese painting, the film traces the spiritual instability of Zhuzi, a young intellectual in the legendary city of Hangzhou. The film reflects the artist’s fascination with international cinema, referencing such works as Jim Jarmusch’s Stranger Than Paradise (1984) and Jean-Luc Godard’s À bout de souffle (1960), as well as Shanghai films from the 1920s and 1930s, a place and time in which China was strongly influenced by the West. Using camera, lighting and cinematic space to outline the landscape of Chinese modernity, Yang reveals his love of black and white cinematography. Likewise, the contradictions and discontents raised by a progressive modernity as characteristic themes of Film Noir play a significant role in the artist’s work: an invocation of the past and anxiety about the future, and tensions between indifference and engagement, remembrance and forgetting. Films that embody Film Noir concepts include the single channel videos Backyard – Hey, Sun is Rising! (2001), in which four men engage in a series of simultaneous but isolated rituals: smoking, massage, military exercises in a park; City Light (2000), which functions as a noir detective story with elements of slapstick; Honey (2003) then again, a stylistic reference to spy films and all their clichés, invokes ambiguity of seduction and deceit as the earmark of espionage, but also a sense of heightened anxiety and alienation, reflecting paranoia, possibly a metaphor for an ambivalent situation in contemporary China. More recently, since Yang doesn’t direct his actors anymore, they seem to inhabit plot-less noirs, reflecting the genre more in stylistic ways, as low-key lighting, exaggerated contrasts, a dramatically shadowed lighting, an eroticist style and a psychologically expressive approach to visual composition, or mise-en-sène.

The protagonists of Yang’s works are mostly his contemporaries, young people between the ages of twenty and forty, who have spent most of their lives in a society in transformation. The ideals and anxieties of a new generation, the dignity of the individual in a rapidly developing society still in the process of adjusting to the material conditions of the constantly changing times, are recurring themes. This is most obvious in photographic series like Don’t worry, it will be better (2000) or Mrs. Huang at M last night (2006), both depict a fancy lady and her courtiers, in a hotel room or at a night out, seemingly enjoying the trophies of their material success. The sly glances of the protagonists, leave the audience in a state of uncertainty regarding the actual events and the storyline.

In other works some scenes and settings visually recall the literati paintings of ancient China, made by artists and intellectuals pursuing spiritual freedom living in seclusion. The Evergreen Nature of Romantic Stories (2000), a series of photographs in which young men and women stare at miniature landscapes (constructed landscapes mimicking natural scenery of rocks, hills and rivers), relocates the importance of reflection in traditional Chinese gardens as a metaphor for personal orientation and identity, in the domesticity of modern apartments. In the early video-installation Tonight Moon (2000), men in swimsuits and men in costumes mingle in an Eastern botanical garden. Multiple story lines develop and diverge on small monitors and a large screen, conveying a sense of ambiguity. International Hotel (2010), the recent series of black and white photographs of attractive women in bathing suits dipping into a pool at an Art Deco Hotel, invokes the sentimental and touches upon questions about feminine interiority, imbued with melancholy connotations taking the form of moderation and accommodation.

With the film installation East of Que Village (2007), Yang diverges from the urbanity of his other work, delivering a highly personal film that focuses on the sense of isolation and loss increasingly present in China’s contemporary society as communities are scattered, traditional rural villages dissolved, and the fight for survival takes precedence. The imagery is of a desolate and hostile landscape, the host to a group of wild dogs fighting a merciless life-and-death struggle for survival, with only a sporadic presence of human life and social values.

More and more in recent works, Yang shifts his attention toward a reflection on film production. The Fifth Night (Rehearsal) (2010) is an alternative edition of his seven-screen video installation The Fifth Night (with each screen running ten minutes and thirty-seven seconds, the exact length of a reel of film), including four full takes as well as an earlier rehearsal. The artist used different lenses for each camera, but films everything at the same moment. Yang calls this type of installation a “spatial film” or “multiple views” film, and he compares the technique to a contemporary form of the Chinese hand scroll. We see the itinerant youths who often occupy his films, with their pensive, inhibited expressions. Each screen features one solitary “absolute” protagonist; together they compose a series of distinct and mutually unbeknownst worlds. One screen’s lead character, in turn, becomes another’s extra. The sets and props are Yang’s most elaborate to date, with stages, spiral staircases, and alleyways merging into one. The enclosed courtyard in which the piece was shot comes to resemble a maze, pushing the concept of the narrative spatial possibilities of cinema. This bold experiment, which takes an open, outdoor space as an interior, breaks down a boundary that runs throughout Yang’s other films, which have been shot entirely inside or entirely outside. The “rehearsal” version captures the video output from seven monitors that were connected to seven film cameras and ends in “failure”, as one witnesses that one of the cameras breaks, leaving only six channels, assuming the notion that film is both a medium and a site. Additionally, there are three screens of photo documentation and a documentary. Yang coined it a “preview film” because of its raw-image quality, which included viewfinder frames, contradicting the very slick and refined results of the known version. In this instance, Yang transcended his traditional working process of shooting-editing-screening, and pushed further his theory that “anything which has been filmed can be shown. I found that what attracts me the most, and becomes my material, is the process of filmmaking itself.”

Press release from the Kunsthalle Zürich website

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Yang Fudong. 'Shenjia alley. Fairy (1)' 2000

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Yang Fudong
Shenjia alley. Fairy (1)
2000
C-print
96 x 150 cm
Courtesy of the artist; Marian Goodman Gallery, New York / Paris; ShanghART gallery, Shanghai

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Yang Fudong. 'East of Que Village' 2007

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Yang Fudong
East of Que Village
2007
Six channel video installation, b&w, with sound
20 minutes 50 seconds
Courtesy of the artist, Marian Goodman Gallery, New York / Paris, ShanghART gallery, Shanghai

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Yang Fudong. 'Mrs. Huang at M last Night (8)' 2006

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Yang Fudong
Mrs. Huang at M last Night (8)
2006
C-print, b&w
120 x 180 cm
Courtesy of the artist; Marian Goodman Gallery, New York / Paris; ShanghART gallery, Shanghai

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Yang Fudong. 'An Estranged Paradise (mo sheng tian tang)' 1997-2002

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Yang Fudong
An Estranged Paradise (mo sheng tian tang)
1997-2002
Five-channel video (35 mm b&w film transferred to DVD), music by Jin Wang
76 minutes
Courtesy of the artist, Marian Goodman Gallery, New York / Paris, ShanghART gallery, Shanghai

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Yang Fudong. 'I love my motherland (wo ai wo de zhu guo)' 1999

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Yang Fudong
I love my motherland (wo ai wo de zhu guo)
1999
5-channel b&w video-installation
12 minutes
Courtesy of the artist; Marian Goodman Gallery, New York / Paris; ShanghART gallery, Shanghai

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Yang Fudong. 'City Light (Cheng shi Zhi guang)' 2000

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Yang Fudong
City Light (Cheng shi Zhi guang)
2000
Single-channel video, color, with sound
6 minutes
Courtesy of the artist, Marian Goodman Gallery, New York / Paris, ShanghART gallery, Shanghai

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Yang Fudong. 'International Hotel (1)' 2010

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Yang Fudong
International Hotel (1)
2010
Inkjet print, b&w
180 x 120 cm
Courtesy of the artist; Marian Goodman Gallery, New York / Paris; ShanghART gallery, Shanghai

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Yang Fudong. 'The First Intellectual' 2000

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Yang Fudong
The First Intellectual
2000
C-print
193 x 127 cm
Courtesy of the artist, Marian Goodman Gallery, New York / Paris, ShanghART gallery, Shanghai

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Kunsthalle Zürich
Limmatstrasse 270
CH-8005 Zürich
T: +41 (0) 44 272 15 15

Opening hours:
Tuesday, Wednesday, Friday: 11am – 6pm
Thursday: 11am – 8pm, free admission from 5 – 8pm
Saturday, Sunday, as well as public holidays: 10am – 5pm
Monday closed

Kunsthalle Zürich website

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15
May
13

Exhibition: ‘Gordon Parks: 100 Moments’ at New York State Museum

Exhibition dates: 26th January – 19th May 2013

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The more I see the work of this outstanding artist, the more I fall in love with it. There is just a beautiful lyricism here – nothing extraneous or superfluous within the picture frame, sensitively balanced photographs that are whimsical and engaging. A woman and her dog in Harlem, NY, 1943 (below) is just a joy.

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Many thankx to the New York State Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Gordon Parks. 'A dance group, Frederick Douglass housing project, Anacostia, Washington, DC, 1942' 1942

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Gordon Parks
A dance group, Frederick Douglass housing project, Anacostia, Washington, DC, 1942
1942
Prints and Photographs Division, Library of Congress LC-USF34- 013381-C
17.5″ x 22″

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Gordon Parks. 'A woman and her dog in Harlem, NY, 1943' 1943

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Gordon Parks
A woman and her dog in Harlem, NY, 1943
1943
Prints and Photographs Division, Library of Congress LC-USW3-024045-E
23″ x 21″

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Gordon Parks. 'Street Scene: Three young boys, Harlem, NY, 1943' 1943

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Gordon Parks
Street Scene: Three young boys, Harlem, NY, 1943
1943
Prints and Photographs Division, Library of Congress LC-USW3-023992-E
23″ x 21″

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Gordon Parks. 'Street Scene: Two children walking, Harlem, NY, 1943' 1943

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Gordon Parks
Street Scene: Two children walking, Harlem, NY, 1943
1943
Prints and Photographs Division, Library of Congress LC-USW3-023994-E
23″ x 21″

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“A new exhibition celebrating the 100th birthday of world-renowned photographer Gordon Parks opens on January 26, 2013 at the New York State Museum. Gordon Parks: 100 Moments showcases six decades of Parks’ photographs, including numerous never-before-seen images and Parks’ most famous photo, American Gothic, Washington, D.C. On display at the State Museum through May 19, 2013, the stunning visual collection is organized by the Schomburg Center for Research in Black Culture. The exhibit also includes images from the Farm Security Administration and Office of War Information (OWI) collections at the Library of Congress, Prints and Photographs Division.

“Gordon Parks was a true Renaissance man – musician, writer, film director and, most notably, world-class photographer,” said State Education Commissioner John B. King, Jr. “His work helped drive the Civil Rights movement by exposing the stark realities of life faced by so many African Americans. We are honored to exhibit some of his most important images at the New York State Museum.”

“The State Museum is honored to present this landmark exhibition by Gordon Parks, one of New York’s greatest photographers,” said State Museum Director Mark Schaming. “This is truly a unique opportunity to see these powerful images from the Schomburg’s vast collections together in a beautifully curated exhibition.”

Known for documenting the ordinary yet compelling lives of African Americans in cities like Harlem and Washington, D.C., Parks began his career in 1948 as a professional photographer for Life magazine, where he was the publication’s first African American employee. Tackling issues in black communities like post-World War II urban migration, the expansion of black newspapers and radio, entrenched segregation and economic discrimination, Parks was a consummate storyteller of urban life through his ever-questioning lens. Parks died in 2006.”

Press releae from the New York State Museum website

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Gordon Parks. 'Policeman, badge no. 19687, NY, 1943' 1943

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Gordon Parks
Policeman, badge no. 19687, NY, 1943
1943
Prints and Photographs Division, Library of Congress LC-DIG-FSA-8d28522
23″ x 21″

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Gordon Parks. 'Boy at Swimming Pool, Harlem, NY, 1942' 1942

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Gordon Parks
Boy at Swimming Pool, Harlem, NY, 1942
1942
Gordon Parks Collection, Photographs and Prints Division, Schomburg Center for Research in Black Culture, The New York Public Library
22″ x 17.5″

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Gordon Parks. 'Grandfather and grandchild on Seaton Road, Washington, DC, 1942' 1942

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Gordon Parks
Grandfather and grandchild on Seaton Road, Washington, DC, 1942
1942
Prints and Photographs Division, Library of Congress LC-USF34-013318-C
21″ x 17″

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Gordon Parks. 'First Aid: Interracial activities at Camp Nathan Hale, Southfields, NY, 1943' 1943

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Gordon Parks
First Aid: Interracial activities at Camp Nathan Hale, Southfields, NY, 1943
1943
Gordon Parks Collection, Photographs and Prints Division, Schomburg Center for Research in Black Culture, The New York Public Library
22″ x 17.5″

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Gordon Parks. 'Construction workman, Washington, DC, 1942' 1942

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Gordon Parks
Construction workman, Washington, DC, 1942
1942
Prints and Photographs Division, Library of Congress LC-USF34- 013352-C
21″ x 17″

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New York State Museum
260 Madison Ave  Albany
NY 12230, United States
T: +1 518-474-5877

Opening hours:
Tuesday – Sunday, 9:.0 am – 5.00 pm
Closed Mondays
Closed Thanksgiving, Christmas, and New Year’s Day

New York State Museum website

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13
May
13

Exhibition: ‘Distance and Desire: Encounters with the African Archive Part III: Poetics and Politics’ at The Walther Collection Project Space, New York: Part 2

Exhibition dates: 22nd March – 18th May 2013

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“Distance invokes travel, geographic dichotomies, estrangement, otherness, and separation in time. Whereas desire implies proximity, closeness, affect, and unfulfilled longing.”

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Part 2 of the posting about the exhibition Distance and Desire: Encounters with the African Archive Part III. I have added notes under some of the photographs to give context to the tribes, the people and the titles of the photographs. For more information see The New Yorker: Photo Booth’s interview with curator South African scholar Tamar Garb.

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*PLEASE NOTE THIS POSTING CONTAINS PHOTOGRAPHS OF FEMALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

Many thankx to The Walther Collection for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Samuel Baylis Barnard. 'Damara Servant Girl, S. Africa' South Africa, late nineteenth century

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Samuel Baylis Barnard, inscribed:
Damara Servant Girl, S. Africa
South Africa, late nineteenth century
Albumen print

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Unidentified photographer. 'Photograph of a young woman' East Africa, Early twentieth century

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Unidentified photographer
Photograph of a young woman
East Africa, Early twentieth century
Gelatin-silver developed-out print

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Samuel Baylis Barnard. 'Zulu Kaffir' South Africa, late nineteenth century

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Samuel Baylis Barnard, inscribed:
Zulu Kaffir
South Africa, late nineteenth century
Albumen print

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Unidentified photographer. 'Studio photograph of a man' East Africa, late nineteenth century

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Unidentified photographer
Studio photograph of a man
East Africa, late nineteenth century
Albumen print

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Apparently, this man is from Adendowa’ tribe, eastern Sudan.

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Unidentified photographer. 'Monsiga Chief of Mafeking' South Africa, late nineteenth century

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Unidentified photographer, inscribed:
Monsiga Chief of Mafeking
South Africa, late nineteenth century
Gelatin or collodion printed-out print mounted on album page

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Mahikeng - formerly, and still commonly, known as Mafikeng and historically Mafeking in English - is the capital city of the North-West Province of South Africa. It is best known internationally for the Siege of Mafeking, the most famous engagement of the Second Boer War.

Located close to South Africa’s border with Botswana, Mahikeng is 1,400 km (870 mi) northeast of Cape Town and 260 km (160 mi) west of Johannesburg. In 2001, it had a population of 49,300. In 2007, Mafikeng was reported to have a population of 250,000 of which the CBD constitutes between 69,000 and 75,000. It is built on the open veld at an elevation of 1,500 m (4,921 ft), by the banks of the Upper Molopo River. TheMadibi goldfields are some 15 km (9.3 mi) south of the town.

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A. James Gribble. 'Masupa. Kaffir Chief & sons. Basutoland' South Africa, late nineteenth century

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A. James Gribble, inscribed:
Masupa. Kaffir Chief & sons. Basutoland
South Africa, late nineteenth century
Albumen print

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Basutoland or officially the Territory of Basutoland, was a British Crown colony established in 1884 after the Cape Colony’s inability to control the territory. It was divided into seven administrative districts; Berea, Leribe, Maseru, Mohales Hoek, Mafeteng, Qacha’s Nek and Quthing.

Basutoland was renamed the Kingdom of Lesotho upon independence from the United Kingdom on October 4, 1966.

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W. Rausch. 'Indaba of Induna Chiefs, Buluwayo' Zimbabwe, 1890s

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W. Rausch, inscribed:
Indaba of Induna Chiefs, Buluwayo
Zimbabwe, 1890s
Gelatin or collodion printed-out print mounted on card

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InDuna (plural: izinDuna) is a Zulu title meaning advisorgreat leaderambassadorheadman, or commander of group of warriors. It can also mean spokesperson or mediator as the izinDuna often acted as a bridge between the people and the king. The title was reserved for senior officials appointed by the king or chief, and was awarded to individuals held in high esteem for their qualities of leadership, bravery or service to the community. The izinDuna would regularly gather for an indaba to discuss important issues. An indaba is an important conference held by the izinDuna (principal men) of the Zulu or Xhosa peoples of South Africa. (Text from Wikipedia)

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Unidentified photographer. 'Dressing hair. Women of the E. Coast. Africa' Tanzania, early twentieth century

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Unidentified photographer, inscribed:
Dressing hair. Women of the E. Coast. Africa
Tanzania, early twentieth century
Gelatin or collodion printed-out print mounted on album page

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Unidentified photographer. 'Studio photograph of a man' South Africa, late nineteenth century

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Unidentified photographer
Studio photograph of a man
South Africa, late nineteenth century
Carte de visite

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Gray Brothers (Diamond Fields). 'Zulu / Young Warrior in fighting order, and in skin Kaross. Armed with hatchet and assegai' South Africa. c. 1870s

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Gray Brothers (Diamond Fields), inscribed:
Zulu / Young Warrior in fighting order, and in skin Kaross. Armed with hatchet and assegai
South Africa. c. 1870s
Carte de visite

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G. F. Williams. 'Studio photograph of two women' South Africa, c. 1870s

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G. F. Williams
Studio photograph of two women
South Africa, c. 1870s
Carte de visite

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Lawrence Brothers, Cape Town (attr.). 'Kaffir girl' South Africa, c. 1870s

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Lawrence Brothers, Cape Town (attr.), inscribed:
Kaffir girl
South Africa, c. 1870s
Carte de visite

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Unidentified photographer. 'Portrait of King Khama III' South Africa, early twentieth century

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Unidentified photographer
Portrait of King Khama III
South Africa, early twentieth century

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Khama III (1837?-1923), also known as Khama the Good, was the kgosi (meaning chief or king) of the Bamangwato people of Bechuanaland (now Botswana), who made his country a protectorate of the United Kingdom to ensure its survival against Boer and Ndebele encroachments.

After Khama became king in 1875, after overthrowing his father Sekgoma and elbowing away his brother Kgamane his ascension came at a time of great dangers and opportunities. Ndebele incursions from the north (from what is now Zimbabwe), Boer and “mixed” trekkers from the south, and German colonialists from the West, all hoping to the seize his territory and its hinterlands. He answered these challenges by aligning his state with the administrative aims of the British, which provided him with cover and support, and, relatedly, by energetically expanding his own control over a much wider area than any “kgosi” before him. Khama converted to Christianity, which moved him to criminalize sectarianism and to deprecate the institutions favored by traditionalists. At Khama’s request stringent laws were passed against the importation of alcohol. (Text from Wikipedia)

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G. T. Ferneyhough (attr.) and unidentified photographers. 'Albumen prints mounted to album page' South Africa, last third of the nineteenth century

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G. T. Ferneyhough (attr.) and unidentified photographers
Albumen prints mounted to album page
South Africa, last third of the nineteenth century

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G. T. Ferneyhough (attr.), Crewes & Van Laun (attr.), H. F. Gros (attr.), and unidentified photographers. 'Album page with photographs of Cetshwayo and his family, Chief Sekhukhune, and unidentified persons' South Africa, last third of the nineteenth century

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G. T. Ferneyhough (attr.), Crewes & Van Laun (attr.), H. F. Gros (attr.), and unidentified photographers
Album page with photographs of Cetshwayo and his family, Chief Sekhukhune, and unidentified persons
South Africa, last third of the nineteenth century

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The bottom right hand text says, “Cetshwayo’s wives who came to England.” Obviously on the ship that took the King to England in 1882 (see below)

Invading Zululand
Lieutenant-General Sir Frederic Thesiger, 2nd Baron Chelmsford, led the invasion of Zululand on 11 January, with British centre column crossing at Rorke’s Drift. Additional British forces massed at Lower Drift on the Thukela River, near the coast, and on the north-western border near Utrecht.

Isandlawana and Rorke’s Drift
Despite an early success at Isandlwana (22 January) where 24,000 Zulu warriors overran the British camp of 1,700 – over 1,300 British and Imperial troops were annihilated (only 60 of the survivors were Europeans). That evening the small garrison at Rorke’s Drift regained British self-respect by defending the (hospital) station against a force of more than 3,000 Zulu warriors.

Defeat at Ulundi
Cetshwayo’s army was finally defeated at oNdini (Ulundi) on 4 July 1879 and his royal homestead burnt to the ground. Although Cetshwayo escaped from oNdini, he was soon captured in the Ngome Forest by British dragoons (28 August). He was informed by Shepstone that he was to be exiled from Zululand and that the nation would be divided into 13 independent chiefdoms under the authority of the British.

Exile
On 15 September 1879 Cetshwayo was dispatched to Cape Town. He was held as a prisoner of war until February 1881 when he was transferred from the castle to Oude Molen, a farm on the Cape Flats.

In 1882 Cetshwayo was permitted to travel to England for audience with Queen Victoria – he petitioned for his return to Zululand as ruler. He was a hit amongst London society and became a favorite of the public.

Cetshwayo was returned in secret to Zululand on 10 January 1883. He was met at Port Durnford by Sir Theophilus Shepstone (who was brought out of retirement for the process). Shepstone arranged the details of Cetshwayo’s restoration (29 January), but he was not permitted an army to defend his somewhat reduced ‘nation’ — part of the arrangement was that the north of Zululand was to be put under the control of his rival, Zibhebhu kaMaphitha.

Defeat and Retreat
By March 1883 Zibhebhu was moving against Cetshwayo’s supporters in his assigned northern territory and Cetshwayo’s uSuthu marched against him. The uSuthu were defeated and driven into Transvaal and back south to oNdini. The civil war between Cetshwayo and Zibhebhu ranged across the Mahlabathini plain and the uSuthu was once again defeated. Whilst Cetshwayo and his 15-year old heir, Dinizulu, were able to escape the capital of oNdini and hide out in the Nkandla forest, theuSuthu leadership was decimated. Cetshwayo was escorted to Eshowe by Henry Francis Fynn jr, the British Resident in Zululand, on the 15 October 1883.

A Disputed Cause of Death
On the afternoon of 8 February 1884 Cetshwayo died. Although officially recorded as a heart attack (Surgeon Scott, the resident military medical officer, was refused permission to do an autopsy and so could record no other cause). However an abortive assassination attempt (by poison) was made against Mnyamana kaNgqengelele, chief of the Buthelezi and Cetshwayo’s chief inDuna, around the same so time it seems likely that Cetshwayo was also poisoned.

Text from the African History website

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Unidentified photographers. 'Albumen prints mounted to album page' South Africa, late nineteen century

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Unidentified photographers
Albumen prints mounted to album page
South Africa, late nineteen century

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Unidentified Photographer. 'Native Policemen' South Africa, late nineteen century

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Unidentified photographer
Native Policemen
South Africa, late nineteen century
from Albumen prints mounted to album page

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Unidentified Photographer. 'Portrait of a Man' (detail) South Africa, late nineteen century

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Unidentified Photographer
Portrait of a Man (detail)
South Africa, late nineteen century
from Albumen prints mounted to album page

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Notice how the white spots have been painted on by the photographer after exposure, presumably to “exoticize” the noble savage.

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Unidentified photographers. 'Album page' South Africa, late nineteenth century

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Unidentified photographers
Album page
South Africa, late nineteenth century

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The Walther Collection Project Space

Suite 718, 508-526 West 26th Street
New York
T: +1 212 352 0683

Opening hours:
Wednesday – Saturday from 12pm – 6pm

The Walther Collection website

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11
May
13

Exhibition: ‘Distance and Desire: Encounters with the African Archive Part III: Poetics and Politics’ at The Walther Collection Project Space, New York: Part 1

Exhibition dates: 22nd March – 18th May 2013

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Undertaking research in to the work of South African photographer Ernest Cole, I wanted to know more about “South African colonial photography” pre-Apartheid. If you type the phrase into Google images there is absolutely nothing online about this historical archive. So it is a great privilege that The Walther Collection has allowed me to publish nearly 40 photographs over two postings on Art Blart. What a honour to be the first online space to promote this important historical record.

It is vital that colonial photographs such as these are visible in contemporary society for they bare witness to the conditions of the past and provide a visual language to textualise our experience and thereby make it available for interpretation and closure – for people of all colours and races. This is particularly true for a post-colonial country such as South Africa where the history of the nation must be examined impartially no matter how painful the subject matter in order to understand how the actions of the past influence the present and will continue to be re/sighted in the future. Through continual re/citation by being present in the public sphere for all to see (not hidden away offline) these images will become a source of pride (for person, family, tribe, country) – for these were strong human beings that survived the vicissitudes of colonialism to form the history and lineage of a nation.

We must thank numerous private collectors that have saved many of these photographs from the rubbish tip when no public institution was interested in collecting them. Interesting books about the South African archive include Surviving the Lens: Photographic Studies of South and East African People, 1870-1920 by Michael Graham Stewart (2001) and Contemporary African Photography from the Walther Collection. Events of the Self, Portraiture and Social Identity by Okwui Enwezor (ed.) Göttingen, Steidl, 2010.

Dr Marcus Bunyan for the Art Blart blog

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Many thankx to The Walther Collection for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Unidentified photographer. 'Photograph of a man' South Africa, late nineteenth century

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Unidentified photographer
Photograph of a man
South Africa, late nineteenth century
Gelatin or collodion printed-out print

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Caney Brothers, inscribed: 'Ordinary & Fighting Dresses.' South Africa, late nineteenth century

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Caney Brothers, inscribed:
Ordinary & Fighting Dresses.
South Africa, late nineteenth century
Albumen print

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Henri Noyer (attr.), inscribed: 'Taisaka Spearsmen No. 2' Madagascar, early twentieth century

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Henri Noyer (attr.), inscribed:
Taisaka Spearsmen No. 2
Madagascar, early twentieth century
Gelatin or collodion printed-out print

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The Taisaka come from the South-East coast of the island of Madagascar.

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Unidentified photographer. 'Mouv, Nthaka warrior' East Africa, early twentieth century

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Unidentified photographer
Mouv, Nthaka warrior
East Africa, early twentieth century
Gelatin or collodion developed out print

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The Ameru had an age set system which provided the community with warriors for defense. Boys are circumcised and become Nthaka (warriors). They stay in a Gaaru and learn to defend the community and take care of their families. The warriors were called Nthaka and were isolated from the community for military training

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Unidentified photographer. 'Studio photograph of a man' South Africa, late nineteenth century

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Unidentified photographer
Studio photograph of a man
South Africa, late nineteenth century

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Unidentified photographer. 'Studio photograph of a man' South Africa, late nineteenth century

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Unidentified photographer
Studio photograph of a man
South Africa, late nineteenth century

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J. E. Middlebrook (attr.), inscribed: 'A Zulu girl. Hair strung with beads' South Africa, late nineteenth century

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J. E. Middlebrook (attr.), inscribed:
A Zulu girl. Hair strung with beads
South Africa, late nineteenth century
Gelatin-silver printed-out print

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The Zulu (Zulu: amaZulu) are the largest South African ethnic group, with an estimated 10-11 million people living mainly in the province of KwaZulu-Natal. Small numbers also live in Zimbabwe, Zambia and Mozambique. Their language, Zulu, is a Bantu language; more specifically, part of the Nguni subgroup. The Zulu Kingdom played a major role in South African history during the 19th and 20th centuries. Under apartheid, Zulu people were classed as third-class citizens and suffered from state-sanctioned discrimination. They remain today the most numerous ethnic group in South Africa, and now have equal rights along with all other citizens.

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A. James Gribble, inscribed: 'Kaffer woman' South Africa, late nineteenth century

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A. James Gribble, inscribed:
Kaffer woman
South Africa, late nineteenth century
Albumen print

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The word kaffer is a word that is used widely in South Africa and is a derogatory word for a black person. Used mainly by Afrikaans people. In old Dutch it means unbeliever (in God), so should not necessarily mean black, but just unholy or non-Christian. Boers gave the name in early South African history as native Africans did not believe in Jesus. Name came after Bantu – which means the same thing, but was banned as it was discriminatory.

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Unidentified photographer. 'Zulu mothers' South Africa, late nineteenth century

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Unidentified photographer, inscribed:
Zulu mothers
South Africa, late nineteenth century
Gelatin-silver printed out print

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Samuel Baylis Barnard. 'Hottentott S. Africa [Portait of /A!kunta]' South Africa, early 1870s

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Samuel Baylis Barnard, inscribed
Hottentott S. Africa [Portait of /A!kunta]
South Africa, early 1870s
Albumen print

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The word ‘Hottentots’ was a name disparagingly used to refer to the Khoikhoi people that lived in the southern parts of the African continent as early as the 5th century AD and continued to live till the first colonists arrived in the middle of the seventeenth century. The Dutch colonists called them Hottentots. It means ‘stammerer’ in Dutch. Khoikhoi means ‘people people’. The word Hottentot is no longer used to describe the people.

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“The Walther Collection is pleased to announce Poetics and Politics, the third and last exhibition in the series Distance and Desire: Encounters with the African Archive, curated by Tamar Garb. Poetics and Politics presents an extraordinary range of previously unseen vintage portraits, cartes de visite, postcards, and album pages from Southern and Eastern Africa, produced from the 1870s to the early twentieth century. The exhibition makes visible both the ideological frameworks that prevailed during the colonial period in Africa and the exceptional skill of photographers working in the studio and landscape.

The culmination of Distance and DesirePoetics and Politics offers a remarkable opportunity to view the narratives that emerge from this African photographic archive, describing in particular the experience of the studio – the curiosity between subject and photographer, the negotiations of costume and pose, and the will for self-representation. The exhibition investigates typical European depictions of Africans, from scenes in nature, to sexualized images of semi-nude models, to modern sitters posing in elaborate studios, critically addressing the politics of colonialism and the complex issues of gender and identity.

Among over 75 vintage prints, Poetics and Politics includes a selection of elegant studio portraits by Samuel Baylis Barnard, one of Cape Town’s most prominent nineteenth century photographers. Original album pages of landscapes and ethnographic imagery are displayed alongside a series of carte de visite portraits of Africans, created in the 1870s in the Diamond Fields of Kimberley, South Africa. The exhibition also features several double-sided displays of album pages, showing striking combinations of personal and stock images, and the juxtapositions of prominent figures in both African and Western contexts.

Distance and Desire is accompanied by an extensive catalogue, published by The Walther Collection and Steidl, and edited by Tamar Garb. Including twelve original essays, the catalogue offers new perspectives by contemporary artists and scholars on the African archive, reimagining its diverse histories and changing meanings. On June 8, 2013 the expanded exhibition incorporating all three parts of Distance and Desire: Encounters with the African Archive will open at The Walther Collection in Neu-Ulm, Germany. The Walther Collection is a private non-profit foundation dedicated to researching, collecting, exhibiting, and publishing modern and contemporary photography and video art, based in Neu-Ulm, Germany and New York. Distance and Desire is part of the collection’s multi-year investigation of African photography and video.”

Press release from the Walther Collection website

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Unidentified photographe. 'Native Police' South Africa, Late nineteenth century

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Unidentified photographer, inscribed:
Native Police
South Africa, Late nineteenth century
Albumen print mounted on album page

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Kimberley Studio (New Rush, Diamond Fields). 'Zulu / Warrior in skin kaross, armed with assegais' and 'Guerrier Zulu a manteau de fourrure et armé de piques' South Africa, c. 1870s

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Kimberley Studio (New Rush, Diamond Fields), inscribed:
Zulu / Warrior in skin kaross, armed with assegais and Guerrier Zulu a manteau de fourrure et armé de piques
South Africa, c. 1870s
Carte de visite

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John Salmon. 'Basuto' South Africa, c. 1870s

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John Salmon, inscribed:
Basuto
South Africa, c. 1870s
Carte de visite

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See Sotho people on Wikipedia

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Samuel Baylis Barnard. 'Photograph of a woman' South Africa, late nineteenth century

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Samuel Baylis Barnard
Photograph of a woman
South Africa, late nineteenth century
Carte de visite

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William Moore (attr.), 'Macomo and his chief wife [Portrait of Maqoma and his wife Katyi]' South Africa, c. 1869

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William Moore (attr.), inscribed:
Macomo and his chief wife [Portrait of Maqoma and his wife Katyi]
South Africa, c. 1869
Albumen print

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G. F. Williams. 'Studio photograph of a man' South Africa South Africa, late nineteenth century

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G. F. Williams
Studio photograph of a man, South Africa
South Africa, late nineteenth century
Carte de visite

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Unidentified photographer. 'Fingo swells' South Africa, late nineteenth century

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Unidentified photographer, inscribed:
Fingo swells
South Africa, late nineteenth century
Gelatin or collodion printed-out print

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The Fengu (plural amaFengu) are a Bantu people; originally closely related to the Zulu people, but now often considered to have assimilated to the Xhosa people whose language they now speak. Historically they achieved considerable renown for their military ability in the frontier wars. They were previously known in English as the ”Fingo” people, and they gave their name to the district of Fingoland (Mfenguland), the South West portion of the Transkei division, in the Cape Province.

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M. Veniery. 'Choubouk' Sudan, early twentieth century

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M. Veniery, inscribed:
Choubouk
Sudan, early twentieth century
Gelatin or collodion printedout print mounted on card

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Unidentified photographer. 'Bushman' South Africa, late nineteenth century

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Unidentified photographer, inscribed:
Bushman
South Africa, late nineteenth century
Gelatin or collodion printed-out print

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A.C. Gomes & Son. 'Views in Zanzibar - Natives Hairdressing' Tanzania Late nineteenth century

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A.C. Gomes & Son, inscribed:
Views in Zanzibar – Natives Hairdressing, Tanzania
Late nineteenth century
Gelatin or collodion printed-out print mounted to album page

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The Walther Collection Project Space
Suite 718, 508-526 West 26th Street
New York
T: +1 212 352 0683

Opening hours:
Wednesday – Saturday from 12pm – 6pm

The Walther Collection website

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08
May
13

Exhibition: ‘Gilles Caron, The Conflict Within’ at The Musée de l’Elysée, Lausanne

Exhibition dates: 30th January – 12th May 2013

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Dead at 30

Died so young

Probably at the barrel of a snub nosed gun.

Guilt, narcissism, parody or irony

Doesn’t matter now

He’s dead…

Photos live on

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Many thankx to the Musée de l’Elysée Lausanne for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Gilles Caron. 'Battle of Dak To, Vietnam, November 1967' 1967

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Gilles Caron
Battle of Dak To, Vietnam, November 1967
1967
© Fondation Gilles Caron

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Gilles Caron. 'Transport of a victim of the famine of the Civil War in Biafra, July 1968' 1968

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Gilles Caron
Transport of a victim of the famine of the Civil War in Biafra, July 1968
1968
© Fondation Gilles Caron

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Gilles Caron. 'Protest rue Saint-Jacques, Paris, 6 May 1968' 1968

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Gilles Caron
Protest rue Saint-Jacques, Paris, 6 May 1968
1968
© Fondation Gilles Caron

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Gilles Caron. 'Demonstration at the first anniversary of the Soviet repression of "Spring in Prague", Czechoslovakia, 21 August, 1969' 1969

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Gilles Caron
Demonstration at the first anniversary of the Soviet repression of “Spring in Prague”, Czechoslovakia, 21 August, 1969
1969
© Fondation Gilles Caron

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Gilles Caron. 'American Patrol during the Vietnam War 1967' 1967

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Gilles Caron
American Patrol during the Vietnam War 1967
1967
© Fondation Gilles Caron

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Gilles Caron. 'Israeli Soldiers at the Wailing Wall at the end of the Six Day War in 1967' 1967

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Gilles Caron
Israeli Soldiers at the Wailing Wall at the end of the Six Day War in 1967
1967
© Fondation Gilles Caron

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Gilles Caron. 'General Moshe Dayan June 1967' 1967

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Gilles Caron
General Moshe Dayan June 1967
1967
© Fondation Gilles Caron

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Visual memory of an epoch, Gilles Caron (1939-1970) has chronicled the greatest contemporary conflicts through his images (Six-Day War, Vietnam War, Biafra and Northern Ireland conflicts, May 68, Prague Spring…), a commitment that eventually cost him his life while on assignment in Cambodia. Called up as a parachutist to serve in the Algerian War, Caron became a witness to the brutality inflicted on civilians. Through photojournalism, he sought to cross to the other side in order to contribute to a better understanding of how populations caught up in the spiral of war were living.

His initial heroic vision of war photography soon turned into a reflection on the purpose of his job: can the role of witness, mere spectator, be satisfying? He is one of the first photographers to suffer symptoms from this inner moral conflict, and one of the first to practice a form of introspective disenchantment that led the reporter to gradually turn his camera on him, to become the object of the photographic narrative.

In the early stages of his career, during the Six-Day War and in Vietnam, he chose to focus on inactive figures, soldiers or prisoners absorbed in their thoughts, writing or meditating. During the Biafra War, Caron seemed particularly compassionate for the condition of children and other victims. In May 68 and in Northern Ireland, he was mainly interested in emblematic actors – demonstrators throwing stones or Molotov cocktails – as incarnations of urban guerilla. His inventiveness was never more visible than in his reports on street fighting where, through his lens, demonstrations seemed transformed into choreographies.

A war reporter, regularly exposed to extreme conditions, Caron was however not indifferent to the spectacle of the sixties, the Nouvelle Vague and the young musical scene. He would on occasion photograph on the film sets of Godard or Truffaut and even worked as a fashion photographer. These ventures into cinema and fashion might seem quite remote from the rest of his work but they clearly influenced his formal language, as demonstrated in his reports on the protests in the Latin Quarter or Ulster. The exhibition ends with an anti-heroic portrait of the photojournalist. Essential for the history of photojournalism, this conclusion proves that Caron’s conscience, along that of other photojournalists, became quite an unhappy one at the end of the 60s. Guilt, narcissism, parody or irony… In the end, it is difficult to figure out what image of themselves reporters are making.

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Gilles Caron. 'Battle of Dak To, Vietnam, November - December 1967' 1967

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Gilles Caron
Battle of Dak To, Vietnam, November – December 1967
1967
© Fondation Gilles Caron

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Gilles Caron. 'Daniel Cohn-Bendit facing a CRS in front of the Sorbonne, Paris, 6 May 1968' 1968

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Gilles Caron
Daniel Cohn-Bendit facing a CRS in front of the Sorbonne, Paris, 6 May 1968
1968
© Fondation Gilles Caron

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Gilles Caron. 'Protest rue Saint-Jacques, Paris, 6 May 1968' 1968

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Gilles Caron
Protest rue Saint-Jacques, Paris, 6 May 1968
1968
© Fondation Gilles Caron

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The exhibition presented at the Musée de l’Elysée is Caron’s first major retrospective. Comprising 150 prints and archival documents from the Fondation Gilles Caron, the collection of the Musée de l’Elysée and private collections, the exhibition is an opportunity to rediscover in six parts one of the major photojournalists of the 20th century through an original approach.

1. Heroism

Here and Now: Named the “French Capa” by Henri Cartier-Bresson, Caron’s images highlighting the different scenes of military operations are evidence to his audacity and talents as a reporter.

2. Making History?

The contemplative soldier: This section illustrates a recurring theme in Caron’s work of individuals who are absorbed, and/or made fragile and vulnerable by their surrounding events: miliary prisoners, civilian victims, soldiers shown reading or in reflection, become iconographic images of unedited, and spontaneous moments of stillness.

3. Sympathy

Compassionate Icons: In these photographs, beginning with the war in Biafra and extending across Caron’s travels one sees the deep sensibility of the photographer unfold in his images as Caron must face the very real pain of others. The images of children, starving and void of childhood innocence whom have been sacrificed in conflict mark the beginning of concerned photographic iconography.

4. Demonstrations and guerrilla

The iconography of revolt: In the images of revolt, be that workers, farmers, or students, Caron gives particular iconic importance to the figure of the “lanceur”: like David against Goliath. This representation of the body in action is like a repeated choreography which is performed spontaneously across the fronts of rebellion in Paris, on May 1968, Londonderry (Northern Ireland) and Prague.

5. Nouvelle Vague

Young and passionate in the 60s: In addition to his work in areas of conflict, famine, and war, Caron also gives photography a unique view of the youth of the 1960′s. With images of famous muses (actresses and singers) as well as of university students, and youth on the street, Caron shows his talents for fashion photography and film stills developed during his work with Truffaut and Godard.

6. The last image

Looking at the reporter: After Biafra and Chad, doubt took hold of Caron. The lens of the camera turns back upon the reporter, and these images document the work of the photojournalist in the field. These portraits leave viewers with a mixed message, this is his own profession but the images are in no way heroic portrayals of the work of the photojournalist.

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Gilles Caron. 'Civil War in Biafra, Nigeria, November 1968' 1968

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Gilles Caron
Civil War in Biafra, Nigeria, November 1968
1968
© Fondation Gilles Caron

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Gilles Caron. 'Vietnam, November 1967' 1967

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Gilles Caron
Vietnam, November 1967
1967
© Fondation Gilles Caron

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Gilles Caron. 'Filmmaker and photographer Raymond Depardon, during the Civil War in Biafra, Nigéria, August 1968' 1968

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Gilles Caron
Filmmaker and photographer Raymond Depardon, during the Civil War in Biafra, Nigéria, August 1968
1968
© Fondation Gilles Caron

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The Musée de l’Elysée 
18, avenue de l’Elysée
CH – 1014 Lausanne
T: + 41 21 316 99 11

Opening hours:
Tuesday – Sunday, 11am – 6pm
Closed Monday, except for bank holidays

The Musée de l’Elysée website

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06
May
13

Exhibition: ‘Picturing New York: Photographs from the Museum of Modern Art’ at the Art Gallery of Western Australia (AGWA), Perth

Exhibition dates: 26th January – 12th May 2013

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A second tranche of images from this touring exhibition of photographs from the MoMA collection, presented at the Art Gallery of Western Australia in Perth. My personal favourites in this posting are the tonal Abbott, mean streets Gedney, luminous Groover and the intimate Burckhardt. There are two photographers I don’t know at all (Gedney and Burckhardt) and one who I think is very underrated: Peter Hujar.

Many thankx to the AGWA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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“Depicting the iconic New York that captivates the world’s imagination and the idiosyncratic details that define New Yorkers’ sense of home, this exhibition from MoMA’s extraordinary photography collection celebrates the city in all its vitality, ambition and beauty. Made by approximately 90 artists responding to the city as well as professionals on assignment, including Henri Cartier-Bresson, Walker Evans, Lewis Hine, Helen Levitt, Cindy Sherman, Alfred Stieglitz, and Weegee, over 150 works reveal the deeply symbiotic relationship between photography and the ‘city that never sleeps’ – New York. Both an exploration of the life of the city and a documentation of photography’s evolution throughout the twentieth century, Picturing New York celebrates the great and continuing tradition of capturing the grit and glamour of one of the world’s greatest urban centres.

Artists include Berenice Abbott, Diane Arbus, Henri Cartier-Bresson, Walker Evans, Lee Friedlander, Nan Goldin, Helen Levitt, Cindy Sherman, Alfred Stieglitz, Paul Strand, Weegee, and Garry Winogrand, among many others.”

Text from the AGWA website

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Berenice Abbott (American, 1898-1991) 'Fifth Avenue, nos. 4, 6, 8, Manhattan' March 20, 1936

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Berenice Abbott (American, 1898-1991)
Fifth Avenue, nos. 4, 6, 8, Manhattan
March 20, 1936
Gelatin silver print
15 x 19 1/4″ (38.1 x 48.9 cm)
The Museum of Modern Art, New York
Thomas Walther Collection
© 2012 Berenice Abbott/Commerce Graphics

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UNABLE TO SHOW IMAGE

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William Gedney (American, 1924-1989)
Brooklyn
1966
Gelatin silver print
7 9/16 x 11 5/16″ (19.3 x 28.8 cm)
The Museum of Modern Art, New York
Gift of the Duke University Rare Book, Manuscript, and Special Collections Library
© 2012 Estate of William Gedney

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William Gale Gedney (October 29, 1932 – June 23, 1989) was an American photographer. It wasn’t until after his death that his work gained momentum and his work is now widely recognized… William Gedney died of AIDS in 1989, aged 56, in New York City and is buried in Greenville, New York, a few short miles from his childhood home. He left his photographs and writings to his lifelong friend Lee Friedlander. (Text from Wikpedia) See more photographs by William Gedney on the Duke Libraries website and on The Selvedge Yard website 

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Jan Groover (American, 1943-2012) 'Untitled' 1981

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Jan Groover (American, 1943-2012)
Untitled
1981
Platinum/palladium print
7 5/8 x 9 1/2″ (19.4 x 24.2 cm)
The Museum of Modern Art, New York
Gift of Howard Stein
© 2012 Jan Groover

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Lisette Model (American, born Austria. 1901-1983) 'Times Square' 1940

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Lisette Model (American, born Austria. 1901-1983)
Times Square
1940
Gelatin silver print
15 9/16 x 19 9/16″ (39.6 x 49.7 cm)
The Museum of Modern Art, New York
Gift of the photographer
© 2012 Estate of Lisette Model, courtesy Baudoin Lebon Gallery, Paris and Keitelman Gallery, Brussels

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Garry Winogrand (American, 1928-1984) 'New York City' 1968

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Garry Winogrand (American, 1928-1984)
New York City
1968
Gelatin silver print
8 7/8 x 13 3/16″ (22.5 x 33.5 cm)
The Museum of Modern Art, New York
Purchase and gift of Barbara Schwartz in memory of Eugene M. Schwartz
© The Estate of Garry Winogrand, courtesy Fraenkel Gallery

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Henri Cartier-Bresson (French, 1908-2004) 'Near the Hall of Records, New York' 1947

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Henri Cartier-Bresson (French, 1908-2004)
Near the Hall of Records, New York
1947
Gelatin silver print
15 5/16 x 22 13/16″ (38.9 x 57.9 cm)
The Museum of Modern Art, New York
Gift of the photographer
© 2012 Henri Cartier-Bresson/Magnum, courtesy Foundation HCB, Paris

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Rudy Burckhardt (American, born Switzerland. 1914-1999) 'A View From Brooklyn I' 1954

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Rudy Burckhardt (American, born Switzerland. 1914-1999)
A View From Brooklyn I
1954
Gelatin silver print
10 5/16 x 9 3/16″ (26.2 x 23.4 cm)
The Museum of Modern Art, New York
Gift of CameraWorks, Inc. and Purchase
© 2012 Rudy Burckhardt / Artists Rights Society (ARS), New York

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Rudy Burckhardt (1914, Basel - 1999) was a Swiss-American filmmaker, and photographer, known for his photographs of hand-painted billboards which began to dominate the American landscape in the nineteen-forties and fifties.

Burckhardt discovered photography as a medical student in London. He left medicine to pursue photography in the 1930s. He immigrated to New York City in 1935. Between 1934 and 1939, he traveled to Paris, New York and Haiti making photographs mostly of city streets and experimenting with short 16mm films. While stationed in Trinidad in the Signal Corps from 1941-1944, he filmed the island’s residents. In 1947, he joined the Photo League in New York City. Burckhardt married painter Yvonne Jacquette whom he collaborated with throughout their 40 year marriage. He taught filmmaking and painting at the University of Pennsylvania from 1967 to 1975.

On his 85th birthday, Burckhardt committed suicide by drowning in the lake on his property. (Text from Wikipedia)

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Rudy Burckhardt and Edwin Denby
The Climate of New York
1980

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Trailer for Rudy Burckhardt Films from Tibor de Nagy Gallery on Vimeo.

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Lee Friedlander (American, born 1934) 'New York City' 1980

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Lee Friedlander (American, born 1934)
New York City
1980
Gelatin silver print
18 5/8 x 12 3/8″ (47.3 x 31.5 cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2012 Lee Friedlander

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Underwood and Underwood (American, active 1880-1934) 'Above Fifth Avenue, Looking North' 1905

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Underwood and Underwood (American, active 1880-1934)
Above Fifth Avenue, Looking North
1905
Gelatin silver print
9 1/2 x 7 5/16″ (24.2 x 18.6 cm)
The Museum of Modern Art, New York
The New York Times Collection

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Alfred Stieglitz (American, 1864-1946) 'City of Ambition' 1910

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Alfred Stieglitz (American, 1864-1946)
City of Ambition
1910
Photogravure
13 3/8 x 10 1/4″ (34 x 26.1 cm)
The Museum of Modern Art, New York
© 2012 Estate of Alfred Stieglitz / Artists Rights Society (ARS), New York

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Peter Hujar (American, 1934-1987) 'New York Series #22' 1976

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Peter Hujar (American, 1934-1987)
New York Series #22
1976
Gelatin silver print
14 5/8 x 14 3/4″ (37.1 x 37.4 cm)
The Museum of Modern Art, New York
Gift of the Estate of Peter Hujar and James Danziger Gallery, New York
© 2012 Peter Hujar Archive

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Peter Hujar (October 11, 1934 – November 26, 1987) was an American photographer known for his black and white portraits. Born in Trenton, New Jersey, United States. Hujar later moved to Manhattan to work in the magazine, advertising, and fashion industries. His subjects also consisted of farm animals and nudes. His most famous photograph is Candy Darling on Her Deathbed which was later used by the group Antony and the Johnsons as cover for their album I Am a Bird Now. The one-time lover, friend and mentor of artist David Wojnarowicz, Hujar died of AIDS complications on November 26, 1987, aged 53.

See the more photographs on the Peter Hujar Archive website

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Fairchild Aerial Surveys, Inc. 'The Mount Everest of Manhattan: The Silvered Peak of the Chrysler Building' 1930

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Fairchild Aerial Surveys, Inc.
The Mount Everest of Manhattan: The Silvered Peak of the Chrysler Building
1930
Gelatin silver print
8 3/4 x 6 13/16″ (22.3 x 17.3 cm)
The Museum of Modern Art, New York
The New York Times Collection

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Walker Evans (American, 1903-1975) 'Girl in Fulton Street, New York 1929' 1929

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Walker Evans (American, 1903-1975)
Girl in Fulton Street, New York 1929
1929
Gelatin silver print
7 1/2 x 4 5/8″ (19.1 x 11.7 cm)
The Museum of Modern Art, New York
Gift of the photographer

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Lewis W. Hine (American, 1874–1940) 'Italian Family Looking for Lost Baggage, Ellis Island, New York' 1905

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Lewis W. Hine (American, 1874-1940)
Italian Family Looking for Lost Baggage, Ellis Island, New York
1905
Gelatin silver print
5 9/16 x 4 5/16″ (14.1 x 10.9 cm)
The Museum of Modern Art, New York

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Art Gallery of Western Australia
Perth Cultural Centre, James Street Mall, Perth

Opening hours:
Wednesday – Monday
10am – 5pm

AGWA website

Picturing New York at AGWA website

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04
May
13

Exhibition: ‘Arnold Newman: Masterclass’ at the Harry Ransom Center, The University of Texas at Austin

Exhibition dates: 12th February – 12th May 2013

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Many thankx to the Harry Ransom Center for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

View the Arnold Newman: Masterclass video (50mins 30secs)

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Installation views of the exhibition 'Arnold Newman: Masterclass' at the Harry Ransom Center, The University of Texas at Austin

Installation views of the exhibition 'Arnold Newman: Masterclass' at the Harry Ransom Center, The University of Texas at Austin

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Installation views of Arnold Newman: Masterclass at the Harry Ransom Center, The University of Texas at Austin
Photos by Pete Smith
Images courtesy of Harry Ransom Center

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Arnold Newman. 'Dr. Edwin H. Land with group of Polaroid Employees, Polaroid warehouse in Needham, Mass.,' 1977

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Arnold Newman
Dr. Edwin H. Land with group of Polaroid Employees, Polaroid warehouse in Needham, Mass.,
1977
Gelatin silver print
© 1977 Arnold Newman / Getty Images

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Arnold Newman. 'Truman Capote, writer, New York' 1977

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Arnold Newman
Truman Capote, writer, New York
1977
Gelatin silver print
© Arnold Newman / Getty Images

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“The thing is, with Penn or Avedon, they control totally the situation in the studio, and I’m always taking a chance, wherever I go.”

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“What’s the truth in a portrait? Who do you believe? Sometimes you cannot determine this in just one picture… The only way to determine whether you believe it or not is to look at my other pictures.”

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“Form, feeling … structure and detail … technique and sensibility: it must all come together.”

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Arnold Newman

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Arnold Newman: Masterclass, the first posthumous retrospective of Arnold Newman (1918-2006), explores the career of one of the finest portrait photographers of the 20th century. The Harry Ransom Center, which holds the Arnold Newman archive, hosts the exhibition’s first U.S. showing February 12 – May 12, 2013.

The show, curated by FEP’s William Ewing, highlights 200 framed vintage prints covering Newman’s career, selected from the Arnold and Augusta Newman Foundation and the collections of major American museums and private collectors. Twenty-eight photographs from the Ransom Center’s Newman archive are featured in the exhibition.

“This retrospective is a real occasion for a reappraisal,” said Todd Brandow, founding director of FEP. “Newman was a great teacher, and he loved sharing his knowledge. It was these ‘lessons’ that led us to the concept of ‘Masterclass,’ the idea that, even posthumously, Newman could go on teaching all of us – whether connoisseurs or neophytes – a great deal.”

A bold modernist with a superb sense of compositional geometry, Newman, called the father of ‘environmental portraiture,’ is known for a crisp, spare style that placed his subjects in the context of their work environments. The exhibition includes work prints, prints with crop marks, rough prints with printing instructions and variants that reveal Newman’s process and attention to detail. “For me the professional studio is a sterile world,” said Newman in a 1991 interview. “I need to get out: Be with people where they’re at home. I can’t photograph ‘the soul,’ but I can show and tell you something fundamental about them.”

“Newman was never comfortable with the environmental term, and the backgrounds of Newman’s portraits would never be secondary aspects of his compositions,” said Ewing. “He had a masterful command of both sitter and setting.”

His subjects included world leaders, authors, artists, musicians and scientists – Pablo Picasso in his studio; Igor Stravinsky sitting at the piano; Truman Capote lounging on his sofa; and Otto Frank, father of Anne Frank, in the attic where his family hid from the Nazis for more than two years.

The exhibition takes stock of the entire range of Newman’s photographic art, showing many fine prints for the first time. The exhibition also includes Newman’s lesser-known and rarely exhibited still lifes, architectural studies, cityscapes and earliest portraits. While at the Ransom Center, the exhibition will be supplemented with holdings from the Center’s Newman archive, which contains all of Newman’s negatives, slides and color transparencies, all of his original contact sheets and more than 2,000 prints, including examples of color and collage work. The collection also includes Newman’s original sittings books, correspondence and business files, early sketchbooks and photographic albums.”

Press release from the Harry Ransom Center website

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Arnold Newman. 'Violin shop : patterns on table, Philadelphia, Pennsylvania' 1941

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Arnold Newman
Violin shop : patterns on table, Philadelphia, Pennsylvania
1941
Gelatin silver print
© 1941 Arnold Newman / Getty Images

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Arnold Newman. 'Igor Stravinsky' 1945

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Arnold Newman
Igor Stravinsky
1945
Contact sheet of four negatives with Newman’s marks and cropping lines
Image courtesy of Harry Ransom Center

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Cropping was also a practice Newman valued highly. His edges were determined with minute precision. Trained as a painter, Newman never had doubts about the virtues of cropping. His famed Stravinsky portrait would not have a fraction of its power without the stringent crop. As for printing, Newman was equally meticulous. He trusted few assistants, and those he did trust found that he would not accept a final print unless it was flawless in execution. (Wall text)

“Oh, people set up these nonsensical rules and regulations. You can’t crop, you can’t dodge your print, etc, etc., … But the great photographers that these people admire all did that!” (Wall text)

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Arnold Newman. 'Twyla Tharp, dancer and filmmaker, New York' 1987

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Arnold Newman
Twyla Tharp, dancer and filmmaker, New York
1987
Gelatin silver print
© Arnold Newman / Getty Images

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Sensibilities

Many of Newman’s photographs show confident people, posing proudly before their accomplishments, directly engaging the viewer. But many betray a certain réticence - fragility, a hint of vulnerability, or doubt. Newman was aware that a successful artist’s career was not all roses – thorns were encountered along the path. He also regarded the act of portraiture was necessarily collaborative, or transactional; each side had their own kind of power – the sitter could resist the control of the photographer, the photographer could expose the sitter in an unflattering light. A successful portrait had to negotiate this psychological uncertainty. Sometimes Newman wanted to show supreme confidence as the mark of the man; at other times he wanted to show chinks in the armour.

“You show a certain kind of empathy with the subject – I don’t want to use the word ’sympathy’, but you sort of let them know you’re on their side.” (Wall text)

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Arnold Newman. 'Larry Rivers, painter, South Hampton, New York' 1975

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Arnold Newman
Larry Rivers, painter, South Hampton, New York
1975
Gelatin silver print
© 1975 Arnold Newman / Getty Images

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“During the second half of the 20th Century, there was no portrait photographer as productive, creative and successful as Arnold Newman. For almost seven decades Newman applied himself to his art and craft, never for a moment losing his zest for experimentation. His work was published in the most influential magazines of the day, and he was much interviewed, much quoted, and much respected. Several major solo exhibitions paid homage to his achievements during his lifetime, and his work can be found in many of the world’s most prestigious photography collections. No historical overview of portraiture would be complete without one or two Newman masterpieces, nor could any general history of the medium safely leave out his superb Stravinsky, Mondrian or Graham.

Surprisingly, many of Newman’s superb portraits have never been shown or published. This, his first posthumous retrospective, features a wide variety of such photographs. Moreover, it includes cityscapes, documentary photographs and still lifes that have rarely if even been exhibited. Even people already familiar with Newman’s work will find scores of unexpected images, rivaling the work the ‘icons’ they admire. Newman was never happy with the label, often applied, of ‘father of environmental portraiture’. He argued that his portraits were much more than simple records showing artists posing in their studios; there was a symbolic aspect too, and an emotional/psychological element, both fundamental to his approach. He asked critics to ignore all labels, and judge his portraits simply as they would any photographs.

Newman was also a great teacher, and he loved to share his knowledge and skills with aspiring photographers. As with all great artists, the pictures he made seem effortless, natural, but in fact they were the result of careful prior planning. Newman applied the same rigour to selecting the best of his ‘takes’, cropping them precisely, and then printing them with supreme skill. Highly self-critical, he admitted: “I was always my own worst art director.”

With Masterclass, we have endeavored to give viewers some insights into Newman’s approach. Work prints, prints with crop marks, rough prints with printing instructions, and variants reveal Newman’s great attention to detail and careful consideration of every aspect of the photographic art.”

William A. Ewing
Curator

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Arnold Newman. 'Salvador Dalí, painter, New York' 1951

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Arnold Newman
Salvador Dalí, painter, New York
1951
Gelatin silver print
© Arnold Newman / Getty Images

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Signatures

One of Newman’s favorite strategies was to place the sitters in front of his or her own work. They seem to be saying: ‘Here is my work. This is what I do’. Architects pose beside buildings and models, a test pilot beside his jet, a photographer in front of his prints, a furniture designer in his chair, scientists in front of their equations… At first glance, the pictures appear natural, giving the impression that Newman had surprised his subjects at work, but in fact the set-ups were meticulous.

In the hands of a lesser talent,such a technique could have developed into a routine uniformity, but Newman’s curiosity and genuine interest in his subjectsʼ work guaranteed a freshness to his portraiture, year after year. To maintain freshness, Newman advised aspiring portrait photographers to do what he did: read up about the subject beforehand, know what he or she has achieved. You will then quickly spot which elements in the environment will be useful.

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Arnold Newman. 'Notes on Artist's' [sic] series c. 1942

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Arnold Newman
Notes on Artist’s [sic] series
c. 1942
Image courtesy of Harry Ransom Center

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Newman writes about his encounters with artists in New York City, describing his first meeting with Alfred Stieglitz.

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Arnold Newman. 'Alfred Stieglitz in his An American Place Gallery, 1944' 1944

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Arnold Newman
Alfred Stieglitz in his An American Place Gallery, 1944
1944
Contact print
Image courtesy of Harry Ransom Center

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Lumens

Newman preferred natural light, with ‘all its delightful, infinite varieties, indoors and out’. However, he felt that restricting oneself only to natural light had become a religion for many photographers, and artificial light was a taboo. Newman was pragmatic: if there wasn’t enough light to take the picture, he argued, it should be augmented; if it wasn’t the ‘right’ kind of light for the interpretation he desired, artificial lighting should be added. It was never a question of either/or. Newman often used spots and reflectors, but felt that strobes should be used only when absolutely necessary. Lighting effects in a Newman portrait are often subtle and sometimes dramatic. But they are always appropriate, and never excessive. (Wall text)

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Arnold Newman. 'Pablo Picasso, painter, sculptor and printmaker, Vallauris, France' 1954

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Arnold Newman
Pablo Picasso, painter, sculptor and printmaker, Vallauris, France
1954
Gelatin silver print
© Arnold Newman / Getty Images

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Choices

Newman might take 10, 20, 30 and in special cases even more than 50 individual photographs of a sitter, making minor adjustments each time. Sometimes the differences between the frames would be miniscule, though highly significant. We see this in two frames of Picasso: in Frame 54 (note that this one was used in several publications in error), we see that the artist seems distracted – his eyes are not focused, while his mouth is pinched, and his hand is placed awkwardly. In Frame 57, all these deficiencies have been corrected. (Wall text)

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Arnold Newman. 'Piet Mondrian, painter, New York' 1942

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Arnold Newman
Piet Mondrian, painter, New York
1942
Gelatin silver print
© Arnold Newman / Getty Images

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Habitats

Newman never liked to work in a studio, preferring to see where and how his subjects worked and lived. Dance studios, home libraries, classrooms, offices, living rooms, gardens, the street, and even, on occasion, a vast urban panorama were settings he employed. Particularly close to painters in spirit, he was stimulated by the raw materials, the paintings or sculptures in progress, and even the general clutter he found in their studios. He liked the challenge of having to make quick decisions based on what he saw around him, and argued that this spontaneous approach was much harder - and riskier – than working in his own studio, where everything was familiar and tested. By focusing on a sitter’s habitat, Newman felt that he was providing more than a striking likeness – he was revealing personality and character not through physiognomy (the principle of classic portraiture) but through the things artists gathered around them.

“For me the professional studio is a sterile world. I need to get out; be with people where they’re at home. I canʼt photograph ʻthe soulʼ but I can show tell you something fundamental about them.” (Wall text)

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Arnold Newman. 'Alexander Calder, sculptor, New York' 1943

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Arnold Newman
Alexander Calder, sculptor, New York
1943
Gelatin silver print
© Arnold Newman / Getty Images

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Arnold Newman. 'Palm Beach, Florida' 1986

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Arnold Newman
Palm Beach, Florida
1986
Gelatin silver print
© 1986 Arnold Newman / Getty Images

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Geometries

From his earliest days with the camera, Newman loved the geomtery of space – with or without people. He never tired of photographing architecture that appealed to him. The linear and the curvilinear; contrasting blocks of black and white; ovals, triangles rectangles, strong diagonals… it was never just a question of making a pleasing background – like a kind of geometrically-patterned wallpaper – but rather the creation of a harmonious, dynamic whole in which the sitter was an integral part. It was Newman’s consumate skill that prevented the sitter from being merely an adjunct to the design.

“Successful portraiture is like a three-legged stool. Kick out one leg and the whole thing collapses. In other words, visual ideas combined with technological control combined with personal interpretation equals photography. Each must hold it’s own.” (Wall text)

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The Harry Ransom Center
21st and Guadalupe Streets
Austin, Texas 78712
Phone: 512-471-8944

Exhibition Galleries Opening Hours:
10 am – 5 pm Tuesday, Wednesday, and Friday
10 am – 7 pm Thursday
Noon – 5 pm Saturday and Sunday

Library Reading/Viewing Rooms Opening Hours:
9 am – 5 pm Monday-Friday
9 am – Noon Saturday

Harry Ransom Center website

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03
May
13

Exhibition and Art Award: ‘Art For Kids’ Sake’ Ballarat

Opening: May 4th, 2013

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I journeyed up to Ballarat with my friend and fellow photographer Andrew Follows and his guide dog Eamon to judge the Arts for Kids’ Sake art award today. Art For Kids’ Sake is an inclusive art exhibition and art award to raise funds and awareness for the Daylesford Dharma School. As the first school in Australia to offer an education on Buddhist principles, the school provides an alternative academic curriculum informed by mindfulness, care for the environment and conflict resolution.

We had a great time with Kim Percy from Ballarat based graphic design firm designscope who were offering the major prize of $2,500 dollars worth of design services for web or print. I went to University with Kim many years ago studying at RMIT for my Bachelor of Arts and she was our wonderful guide and host for the day. Below are the three winners in the sections ‘Most resolved’ (major prize), ‘Most spiritual’ and ‘Best environmental’. The work The Argument, an etching by artist Jackie Gorring was complex, mysterious, beautifully executed and resolved and touched close to home, coming as I do from a dysfunctional family where violence was never far from the surface. Let’s hope with the prize of design work by Kim’s company she can finally get a website to display her work online. Flowers by Amanda Holloway were made while sitting in front of the television. Three layers of hand cut, recycled paper with buttons at the centre were exquisitely executed. The time and patience to do this work – and they were selling in the exhibition for $2 each! Just beautiful. Finally the painting Macaw by Gav Barbey was visually arresting in how the intricately painted face of the macaw dissolved into this wondrous flight of fancy that was its plumage – totally enlightening.

A great day was had by all – thank you Kim for inviting Andrew and I to come up. Next time in Ballarat I will be opening the John Cato exhibition at the Ballarat International Foto Biennale and meeting Colombian artist Erika Diettes for whose exhibition Shrouds (Sudarios) I am writing the catalogue essay.

Marcus

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Marcus with The Argument by Jackie Gorring

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Marcus with The Argument by Jackie Gorring

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Looking at Flowers by Amanda Holloway

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Looking at Flowers by Amanda Holloway

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Gav Barbey. 'Macaw' (detail) Nd

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Gav Barbey
Macaw (detail)
Nd

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B1 Ballarat Art
14 Camp St, Ballarat

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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