Archive for the 'drawing' Category

01
Mar
13

Review: ‘Louise Bourgeois: Late Works’ at Heide Museum of Modern Art, Melbourne

Exhibition dates: 24th November 2012 – 11th March 2013

Louise Bourgeois & Australian Artists
13 October 2012 – 14 April 2013

.
.

“What counts, our whole purpose, is to try to understand what we are about, to scrutinise ourselves… Every day you have to abandon your past or accept it, and then, if you cannot accept it, you become a sculptor.
”

“The fears of the past were connected with the functions of the body, they reappear through the body. For me, sculpture is the body. My body is my sculpture.”

.
Louise Bourgeois

.
“What images can art find for depicting femaleness from within, as distinct from the familiar male conventions of looking at it from the outside, from the eye-line of another gender?” Hughes questioned in a commentary that implied no precedents. “… [Her] influence on young artists has been enormous.”

.
Robert Hughes quoted by Annemarie Kiely on the Vogue Living Blog

.
“Yes, there are the oft-told stories of the father and the mistress, but it is Bourgeois’s intense love of her mother and her [mother’s] death that completely transformed her life… The art ultimately became about her never-ending grief… and her continuing desire  as a woman. It’s still so potent; not just as a memory, but as a constant.”

.
Jason Smith, Curator, Director and CEO of Heide quoted by Annemarie Kiely on the Vogue Living Blog

.

.

Tough Love

This is a tough, stimulating exhibition of late works by Louise Bourgeois at Heide Museum of Modern Art, Melbourne. All the main themes of the artist’s work explored over many years are represented in these late works: memory, emotion, anxiety, family, relationships, childhood, pain, desire and eroticism are all present as are female subjectivity and sexuality, expressed through the body. As the quotation above by Bourgeois states, her body became her sculpture.

I am no expert on the work of the artist. Instead, I refer my reader to an excellent piece of writing by the curator Jason Smith on the history of the artist and the meaning of the work in this exhibition on the Melbourne Review website. What I will try and enunciate are my feelings when viewing the exhibition. Firstly, I thought the drawings by Louise Bourgeois in Heide II were the most magical thing that I saw all day; they seemed to be the well spring of her creativity, the initial thought sketched quickly and imperiously. Secondly, series such as Dawn (2007, below) and The Waiting Hours (2007), assemblages of cut fragments of her dresses and other textiles used to create spiral three-dimensional realities, were the most beautiful, peaceful Zen based works in the exhibition possessing as they did a calm, resolved, mandala-like presence. Lastly, the main group of sculptures were, for me, hard to look at. A series of severed heads, dismembered bodies, tapestry fragments, spiders, bones, an orrery-like planetarium, pendulous objects stuck with needles, kitchen implements and the house brought back memories of my own childhood.

I was born in the late 1950′s to a mother who didn’t really want to have children, to a mother who was already being beaten up by an abusive husband before she was even married, who lived on a remote, isolated farm in the middle of nowhere. I can’t imagine what my mother went through in those early years raising two children – with no hope of help or escape, with no women’s refuge to flee to, stuck there doing her best to protect her children and herself from a violent, mentally ill man. You cannot imagine the torment I went through for the first 18 years of my life, trying to protect my mother when I was old enough, creating my own worlds to escape the reality of the present (which is why I probably became an artist, to still create my own worlds). There were good times at Christmas and bonfire night, but the best part was growing up on the land, learning the rhythms of nature, learning to drive on a tractor and combine harvester, but always in the back of your mind was the instant of abuse lurking around the corner, the inherent violence of life. It is only now, as I have grown older, that I can truly appreciate the dire predicament that my mother was in and acknowledge a profound sense of gratitude towards her protection of me as a baby and child.

That is why this exhibition is, for me, tough love. The emotions of Bourgeois’ sculptures are close to the bone. As Jason Smith observes, “Bourgeois saw her mother as rational, patient and stoic in her nurturing, in contrast to the temperament of her father whom she regarded as irrationally emotional, unreasonable and capable of psychological cruelty. Bourgeois became aware at an early age that she was living in a time and social environment in which women and their identities were subordinate to men.” As Bourgeois says of the spider (her mother), “she was deliberate, clever, patient, soothing, reasonable, dainty, subtle, indispensable, neat and as useful as a spider. She could also defend herself, and me.” This is what my mother did as well, at great cost to herself.

Bourgeois’ work gives me an overall feeling of immersion in a world view, one that transcends the pain and speaks truth to power. Bourgeois confronted the emotion, memory or barrier to communication that generated her mood and the work. She observed, “My art is an exorcism. My sculpture allows me to re-experience fear, to give it a physicality, so that I am able to hack away at it.” By weaving, stitching and sewing Bourgeois threaded the past through the present and enacted, through artistic performance, a process of repair and reconstruction, giving meaning and shape to frustration and suffering. I have not been so lucky. My mother refuses to discuss the past, will not even come close to the subject for the pain is so great for her. I am left with a heaviness of heart, dealing with the demons of the past that constantly lurk in the memory of childhood, that insistently impinge on the man I am today. Louise Bourgeois’ sculptures brought it all flooding back as the work of only a great artist can, forcing me to become an ethical witness to her past, my past. A must see exhibition this summer in Melbourne.

Dr Marcus Bunyan for the Art Blart blog

.
Many thankx to curator and Director Jason Smith and Heide Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on some of the photographs for a larger version of the image.

.

.

.

Louise Bourgeois
Spider (detail)
1997
Steel, tapestry, wood, glass, fabric, rubber, silver, gold, bone
449.6 × 665.5 × 518.2 cm
The Easton Foundation, New York, NY
Photograph: John Gollings 2012

.

Louise Bourgeois: Late Works installation view Heide Museum of Modern Art, Melbourne Photograph: John Gollings 2012

.

.

“The friend (the spider – why the spider?) because my best friend was my mother and she was deliberate, clever, patient, soothing, reasonable, dainty, subtle, indispensable, neat and as useful as a spider. She could also defend herself, and me.”

.
Louise Bourgeois, from Ode to my Mother, 1995

.

.

Louise Bourgeois: Late Works installation view Heide Museum of Modern Art, Melbourne Photograph: John Gollings 2012

.

Louise Bourgeois: Late Works installation views
Heide Museum of Modern Art, Melbourne
Photograph: John Gollings 2012

.

Louise Bourgeois. 'Dawn' 2007 (detail)

.

Louise Bourgeois
Dawn (detail)
2007
Fabric book, 12 pages
12 1/4 x 9 3/4 inches each

.

.

“Around 1996, aged 85, Bourgeois began to mine her closets for the garments and textiles that she had worn, collected and stored over a lifetime, and use them to make sculpture and ‘fabric drawings’, continuing her lifelong recall and articulations of familial dysfunction, desire and fear, anger and remorse, isolation and connectedness. In the recycling and reconstruction of her clothing and collected textiles Bourgeois intensified her work’s expression of the human body and of life’s episodes (those as daughter, wife, mother, woman, artist). The materiality of these works testifies to the impression of Bourgeois’ past on her psyche and on reparative acts of making through which her past was reconciled in her present. The beauty of the past for Bourgeois resided in the nurturing, repairing, fortifying and protective tendencies of her mother, which she aligned with the processes of stitching and assembling.

Blue Days (1996) is one of a number of works in which Bourgeois suspended, stuffed and shaped her dresses and shirts, sometimes adding abstract sculptural elements like the red glass sphere that operates here like a nucleus around which the new sculptural bodies circulate. With its intimate relation to the skin and contours of the body, to time and seasons, clothing was used for its power to summon memory: ‘You can retell your life … by the shape, weight, colour and smell of those clothes in your closet. They are like the weather, the ocean, changing all the time.’
In other works Bourgeois’ fragmented figures and anatomical parts give physical form to anxieties rising from unfulfilled desire, acts of betrayal, losses or thwarted communication. Couple IV embodies the dark confusion of the child happening upon the sexual embrace of the adults. The copulating, decapitated lovers appear as an encased ‘archaeological specimen’ and signal Bourgeois’ fraught obsession not only with the infidelities of her father, but also with sex itself. For Bourgeois there is ‘a fatal attraction not towards one or the other, but to the phenomena of copulation … I am exasperated by the vision of the copulating couple, and it makes me so furious … that I chop their heads [off]. This is it … I turn violent. The sewing is a defence. I am so afraid of the things I might do. The defence is to do the opposite of what you want to do.’

Louise Bourgeois’ practice was an elaborate articulation of an existence in which the sculpting world and the living world were one. Her late works summoned the past and confronted the present, and the passage of time, by using the very garments in which the experiences of her life, loves and longings resided.”

Jason Smith, Curator, Director and CEO, Heide Museum of Modern Art.”Louise Bourgeois,” on The Melbourne Review website, November 2012

.

Louise Bourgeois. 'Blue Days' 1996

.

Louise Bourgeois
Blue Days
1996
cloth, steel, glass
292.1 × 205.7 × 241.3 cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

.

cinq-cell

.

Louise Bourgeois
Femme Maison
2001
fabric, steel
35.6 × 38.1 × 66 cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

.

.

Louise Bourgeois
Femme Maison (detail)
2001
fabric, steel
35.6 × 38.1 × 66 cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

.

Note that Femme Maison and other artworks are encased in ‘cells’. In one sense, the cell encases and protects the artwork; however, Louise Bourgeois’ intention was to use the cell also as a way of containing the memory held within the work.

The hybrid form of Femme Maison – with its dual translations to ‘woman house’ or housewife – appeared in drawings, paintings and sculpture, and in degrees of abstraction and figuration, from the mid 1940s onwards. In this key late work the textured fabric affirms the central relationship of woman with the domestic space. Stories of the house and the home defined Bourgeois’ identity. The architectural house and its contents – especially the table, bed and chair – and the familial home and its occupants, were the structures that shaped Bourgeois’ unstable sense of self, and her relationships with others. This work plays on the house literally growing out of the woman’s body (the nurturing mother) or, conversely, pinning her dismembered body to the ground, registering the paralysing power of fear, and recalling a painful childhood.

.

.

Louise Bourgeois
Knife Figure
2002
fabric, steel, wood
22.2 × 76.2 × 19.1 cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

.

.

Louise Bourgeois
Untitled
2002
Tapestry and aluminium
43.2 x 30.5 x 30.5 cm
Courtesy Cheim & Read and Hauser & Wirth
Photo: Christopher Burke
© Louise Bourgeois Trust

.

.

Louise Bourgeois
Couple IV
1997
fabric, leather, stainless steel, plastic
50.8 × 165.1 × 77.5 cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

.

Louise Bourgeois. 'Untitled' 2002

.

Louise Bourgeois
Untitled
2002
Tapestry, aluminium
43.2 x 30.5 x 30.5 cm
The Easton Foundation, New York, NY.

.

.

Louise Bourgeois
Cinq
2007
fabric, stainless steel
61 × 35.6 × 35.6 cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

.

.

“Heide Museum of Modern Art is proud to present two major exhibitions featuring the work of Louise Bourgeois. The first, Louise Bourgeois: Late Works includes over twenty, key works direct from the late artist’s studio in New York. The second exhibition, Louise Bourgeois and Australian Artists presents a selection of works by contemporary Australian artists who have been inspired by Bourgeois alongside prints and drawings from her vast graphic oeuvre. Louise Bourgeois (1911-2010) was one of the most inventive, provocative and influential artists of the twentieth century. Although her work has been exhibited extensively overseas, it has rarely been seen in Australia, and only once in significant depth, at the National Gallery of Victoria (NGV) in 1995 in an exhibition curated by then NGV curator Jason Smith. Louise Bourgeois: Late Works focuses on Bourgeois’s use of fabric in sculpture and what she termed ‘fabric drawings’. A preoccupation with memory and time, human relationships, fear and its annihilation, sexuality and the erotic body, are all emphases of Bourgeois’ final works.

Louise Bourgeois: Late Works is the first exhibition in Australia to survey the work of this profoundly important artist since her death in 2010 and has been curated by Jason Smith, now Heide Director & CEO – in close collaboration with the Bourgeois studio, New York – as a follow up to the 1995 exhibition at the NGV. Focusing on the final fifteen years of Bourgeois’ career, the exhibition examines the use of fabric in her works, and includes 18 sculptures, two suites of ‘fabric drawings’, watercolours, embroidered texts and lithographs never before seen in Australia. In the fabric works the processes of deconstructing and reconstructing, are applied to the contents of Bourgeois’ closets. The recycling of her garments, collected textiles and tapestry fragments intensifies her work’s expression of self-portraiture, and the profound personal experiences that defined her life and art.

Fabric was important to Louise Bourgeois, who grew up in her parents’ tapestry making business. In 1996, in her mid-eighties, Bourgeois began to transform the garments and textiles that she had worn, collected and stored over a lifetime into sculptures and ‘fabric drawings’. For her, sewing was an act of healing or reparation, linked to memories of her mother who ‘would sit out in the sun and repair a tapestry or a petit point’, an image of calm amid more distressing family dynamics.

Central to the exhibition is Spider, 1997 one of the Bourgeois’ Cells sculptures which is dominated, enclosed and protected by a gargantuan spider – a recurring and powerful motif in the artist’s work. Bourgeois created her spider sculptures partly in tribute to her mother, saying: ‘Like a spider, my mother was a weaver. Spiders are helpful and protective, just like my mother’. The female body and female subjectivity are concentrations in the exhibition.

The familial, biographical stories that provided life-long fuel for Bourgeois’ art are well known: her parents’ tapestry workshop in which she learnt the value of art as a form of reparation; her father’s public infidelity; her mother’s betrayal and early death; her complex sense of abandonment; her constant analysis of self; her belief in art a form of exorcism and as a potential reconciliation with the past.

Another highlight of the exhibition is the haunting Couple IV 1997, depicting a pair of copulating, and decapitated, lovers. The embracing figures are cast in the black of mourning, and appear as an encased ‘archaeological specimen’ in the vitrine. The work signals Bourgeois’ fraught obsession with the past, the infidelities of her father, and with sex itself.

Surrealism and pathos combine in Bourgeois’ smaller, intimate works like Knife figure 2002 and Untitled 2002. Here we see a dark side of the domestic with the knife and the whisk looming threateningly large in relation to the prone, dismembered bodies. In their colouration and homely material qualities they inspire tenderness and protection, yet as with so many of Bourgeois’ bodies, each remains cut off from the world and isolated to deal with its fate.”

Press release from the Heide Museum of Modern Art website

.

Louise Bourgeois & Australian Artists

“This exhibition looks at relationships, both real and imagined, between the art of Louise Bourgeois (1911-2010) and that of ten Australian artists, in the rare context of a solo Bourgeois exhibition at Heide. Some pay direct homage to Bourgeois’ work or consider similar themes, while the connection of others registers more instinctually, on the level of a shared psychological intensity. Many of the works are rooted in memory and emotion, with a core that remains indecipherable – they do not illustrate or explain.

Forged regardless of fashion or fortune, Bourgeois’ oeuvre gave several artists in this exhibition the impetus to use personal subject matter as a creative source in the late 1980s and 1990s, an era when a cool, detached conceptualism dominated. Many share Bourgeois’ subjective focus and use the human body as a vehicle for self-expression, while for others her work’s formal precision and constant reinvention inspire. All respond to the exemplary fusion in Bourgeois’ art between inner compulsion and formal discipline, instinct and intelligence

The Australian artists are Del Kathryn Barton, Pat Brassington, Janet Burchill, Carolyn Eskdale, Brent Harris, Joy Hester, Kate Just, Patricia Piccinini, Heather B. Swann.”

Statement from the from the Heide Museum of Modern Art website

.

Janet-Burchill-_-Following-the-Blind-Leading-the-Blind-1997

.

Janet Burchill
Following the Blind Leading the Blind
1997
Synthetic polymer and enamel paint on wood
144.6 × 142.6 × 29.8 cm
National Gallery of Victoria, Melbourne Purchased 1999

.

.

“The grid is a very peaceful thing, because nothing can go wrong … everything is complete. There is no room for anxiety … everything has a place. Everything is welcome.”

.
Louise Bourgeois

.

I had a weak-at-the-knees, tingle-all-over moment when I saw Louise Bourgeois’ work for the first time about fifteen years ago in Los Angeles. Yes I am a CRAZY fan. And, yes, it’s true I lay under her big spider in Tokyo and cried…

These are the releases I hope for in our vast world of art. Encounters when the artwork is somehow so inexplicably intimate, so beyond, so seemingly effortless that there can be no defence. In these moments there is an opening-up within the body, the mind, within all the senses … an experience of recognition, relief and awe that informs one’s deeper creative makeup.

.
Del Kathryn Barton

.

del-kathryn-barton-no-other-side-WEB

.

Del Kathryn Barton
no other side
2012
(one part of nine)
Dupion silk and embroidery cotton
9 parts, each 42 × 45cm
In collaboration with Karen Barton
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

.

.

“I guess every artist has other practices that they aspire to. Louise Bourgeois’ practice – by which I mean the combination of the works, the way that they were made, the artist and the way that she conducted herself – is such a practice for me. The way that she worked for so long, and continued to develop her work in good times and bad, as well as the way that her works are so much of their times but at the same time not quite in sync with them inspires me. The fact that I hardly know the work she made prior to her fifties demonstrates the truth of the idea that art is a lifetime project that can continue to evolve as an artist matures. And then, of course, there is the work itself.”

.
Patricia Piccinini

.

PATRICIA PICCININI The Uprising 2008 bronze

.

Patricia Piccinini
The Uprising
2008
Bronze

.

Piccinini TheUprising-004 (detail)

.

Patricia Piccinini
The Uprising (detail)
2008
Bronze

.

“The massive aorta-like The Uprising, with its labyrinthine musculature, is a much stranger work. It establishes a bridge between the Vespa stags and the transgenic creatures, while being simultaneously amorphous and representational. Corporeal and mechanical, it suggests the plastic, porous, and uncertain world of the new nature that is at the core of the figurative works. For this reason it is physically sited at the boundary between natural history and art history…”

.
Juliana Engberg

.

Patricia Piccinini. 'Nectar' 2012

.

Patricia Piccinini
Nectar
2012
Silicone, fibreglass, human hair, refrigerator edition
1/6 83 × 48 × 51cm
Courtesy of the artist, Tolarno Galleries, Melbourne, and Haunch of Venison, London and New York

.

“Taking her cue from the vague boundaries of the biotech world, ‘where it is difficult to figure exactly where the good becomes tainted and the bad becomes justifiable’, Piccinini considers her own hybrid creations, however abject or grotesque, as lovable, associated with fecundity, growth and optimism. Like Bourgeois, she presents strange couplings of the animal and the human, that despite their de- formations always convey intimacy and warmth. Here the title Nectar suggests that there may be something nourishing in what might otherwise appear as a failed experiment.” (Text from educational pdf)

.

Pat Brassington. 'House guest #2' 2007

.

Pat Brassington
House guest #2
2007

.

Patt-Brassington. 'The Guardian' 2009

.

Pat Brassington
The Guardian
2009
Pigment print on paper edition
6/8 112 × 87.5 cm
Heide Museum of Modern Art, Melbourne
Purchased with funds from the Robert Salzer Foundation 2009

.

.

Heide Museum of Modern Art
7, Templestowe Road
Bulleen, Victoria 3105

Opening hours:
(Heide II and Heide III)
Tue – Fri 10.00 am – 5.00 pm
Sat/Sun/Public Holidays 12.00 noon – 5.00 pm

Heide Museum of Modern Art website

Louise Bourgeois at Heide Museum of Modern Art construction of ‘Spider’ video

LIKE ART BLART ON FACEBOOK

Back to top

14
Feb
13

Exhibition: ‘National Geographic: The Past and Future Present’ at Steven Kasher Gallery, New York

Exhibition dates: 10th January 10 – 16th February 2013

.

A wonderfully eclectic posting!

Many thankx to Steven Kasher Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

.

.

.

Jean-Leon Huens
Sir Frances Drake, Unmanned British Ships with Flammables Explode Among Spanish Ships
1500s
Jean-Leon Huens/National Geographic Society / Steven Kasher Gallery

.

.

Jacques Ertaud
Jacques Yves Cousteau Films A Jet-propelled Submersible
Caribbean Sea, 1959
Jacques Ertaud/National Geographic Image Collection/Steven Kasher Gallery

.

.

Vittorio Sella
A Cascade of Weathered Ice Spills From the 14 Square Mile Glacier
Karagom Glacier, Caucasus Mountains, Russia
1890
Vittorio Sella/National Geographic Image Collection/Steven Kasher Gallery

.

.

J. Baylor Roberts
The Drive-In on Route 1
Alexandria, Virginia, 1941
J. Baylor Roberts/National Geographic Image Collection/Steven Kasher Gallery

.

.

“Steven Kasher Gallery is proud to present the exhibition National Geographic: The Past and Future Present. It is the gallery’s fifth show of works from the National Geographic archives, but our first that presents vintage illustrations side by side with vintage photographs. The one hundred works presented span the entire 20th century. Photographers will include Herbert Ponting, Baron von Gloeden, Maynard Owen Williams, and Hiram Bingham. Illustrators will include Thornton Oakley, Louis Agassi Fuertes, and Tom Lovell. The exhibition will encompass works that represent National Geographic’s rich history in the fields of geography, archaeology, exploration, science, wildlife and world cultures.

Themes explored include Past Civilizations, the Age of the Dinosaur, Space Travel, Native American Cultures, American Industry, the Sea, and Flora and Fauna. National Geographic: The Past and Future Present juxtaposes photographic images taken from life, botanical studies drawn from live specimens, and depictions of the past and the future, imagined but unseen. These juxtapositions will highlight changing visions of natural and human history as they have evolved over the twelve decades of the Society’s image making.

“This exhibition represents the continuation of a four-year partnership with the Steven Kasher Gallery to put our commissioned work in the public eye. The inclusion of illustrations in this exhibition demonstrates the overall range of our archive, which spans vintage and contemporary photography, as well as drawings, paintings and other illustrations from the late 1800s to the present day.”

Maura Mulvihill, Senior Vice President for National Geographic Society and Director of the National Geographic Image Collection”

Press release from the Steven Kasher Gallery website

.

.

Washburn-Crosby Company
The Minneapolis Milling District, The Largest U.S. Flour Producer
1915
Washburn-Crosby Company/National Geographic Image Collection/Steven Kasher Gallery

.

.

Charles Bittinger
Eclipse of the Sun by the Earth
1930s
Charles Bittinger/National Geographic Society/Steven Kasher Gallery

.

.

Roland Reed
Tribute to Dead Piegan Blackfoot
Montana, 1912
Roland Reed/National Geographic Image Collection/Steven Kasher Gallery

.

.

Herbert Ponting
Aboard the Terra Nova on the British Antartic Expedition 1910-1913
c. 1911
Herbert Ponting/National Geographic Image Collection/Steven Kasher Gallery

.

.

Richard Hewitt Stewart
Colossal Olmec Head
La Venta, Mexico, 1940
Richard Hewitt Stewart/National Geographic Image Collection/Steven Kasher Gallery

.

.

Thorton Oakley
Liquid Steel Pours From an Electric Furnace
1940s
Thorton Oakley/National Geographic Society/Steven Kasher Gallery

.

.

Steven Kasher Gallery
521 West 23rd Street
New York, NY 10011
T: 212 966 3978

Opening hours:
Tuesday – Saturday 11.00am – 6.00pm

Steven Kasher Gallery website

LIKE ART BLART ON FACEBOOK

Back to top

24
Jan
13

Exhibition: ‘nude men: from 1800 to the present day’ at the Leopold Museum, Vienna

Exhibition dates: 19th October 2012 – extended until 4th March 2013

.

Martin Ferdinand Quadal. 'Nude Life Class at the Vienna Art Academy in the St.-Anna-Gebäude' 1787

.

Martin Ferdinand Quadal
Nude Life Class at the Vienna Art Academy in the St.-Anna-Gebäude
1787
© Paintings Gallery of the Academy of Fine Arts Vienna

.

Joseph-D_sir_Court_Tod_des_Hippolytos-WEB

.

Joseph-Désiré Court
Death of Hippolytus
1825
© Musée Fabre de Montpellier Agglomération

.

François-Léon Benouville. 'Achills Zorn' 1847

.

François-Léon Benouville
Achills Zorn
1847
© Musée Fabre de Montpellier

.

.

“When we stop and think about it, we all are naked underneath our clothes.”

.
(Heinrich Heine, Travel Pictures, 1826)

.

.
A great posting. I used to have a print of Querelle by Andy Warhol on my wall when I was at university in London aged 17 years old – that and We Two Boys Together Clinging by David Hockney. My favourite in this posting is the painting Seated Youth (morning) by Austrian expressionist painter Anton Kolig. Such vivacity, life and colour, perhaps a post-coital glow (was he straight, bisexual, gay? who cares, it is a magnificent painting). There is very little information on Kolig on the web. Upon recommendation by Gustav Klimt and Carl Moll Kolig received a 1912 scholarship for a stay in Paris, where Kolig studied modern painting at the Louvre. He enlisted in the First World War in 1916 and survived, continuing to work in paint, tapestries and mosaic during the postwar years and the 1920s. He received two offers for professorships in Prague and Stuttgart, he opted for the Württemberg Academy in Stuttgart, where he trained a number of important painters later. In addition, his work was also shown internationally at numerous exhibitions. He was persecuted by the Nazis and his art destroyed because it was thought to be “degenerate” art. Kolig, which was essentially apolitical, remained until the fall of 1943 in Stuttgart, where he felt less and less well, however, and eventually returned to Nötsch. On 17 December 1944 Kolig was buried with his family in a bomb attack and seriously injured. Much of his work was destroyed here. He died in 1950.

For more information on the male body in photographic history please see the chapter “Historical Pressings” from my PhD research Sex, Body Image and the Gay Male (2001). The chapter examines the history of photographic images of the muscular male body from the Victorian to contemporary era. The pages are not a fully comprehensive guide to the history and context of this complex field, but may offer some insight into its development.

.
Many thankx for the Leopold Museum, Vienna for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

.

Anon. 'Anonymous Youth of Magdalensberg' 16th Century casting after Roman Original

.

Anon
Anonymous Youth of Magdalensberg
16th Century casting after Roman Original
© Kunsthistorisches Museum, Vienna, Antiquities

.

Anon. 'Anonymous standing figure of the court official Snofrunefer Egypt, Old Kingdom, late 5th Dynasty' around 2400 BC

.

Anon
Anonymous standing figure of the court official Snofrunefer
Egypt, Old Kingdom, late 5th Dynasty, around 2400 BC
© Kunsthistorisches Museum Vienna with MVK and ÖTM, Egyptian and Near Eastern Collection

.

Auguste Rodin. 'The Age of Bronze' 1875/76

.

Auguste Rodin
The Age of Bronze
1875/76
© Kunsthaus Zurich

.

Anton Kolig. 'Seated Youth (morning)' 1919

.

Anton Kolig
Seated Youth (morning)
1919
© Leopold Museum, Wien, Inv. 406

.

.

“Previous exhibitions on the theme of nudity have mostly been limited to female nudes. With the presentation “naked men” in the autumn of 2012 the Leopold Museum will be showing a long overdue exhibition on the diverse and changing depictions of naked men from 1800 to the present.

Thanks to loans from all over Europe, the exhibition “naked men” will offer an unprecedented overview of the depiction of male nudes. Starting with the period of Enlightenment in the 18th century, the presentation will focus mainly on the time around 1800, on tendencies of Salon Art, as well as on art around 1900 and after 1945. At the same time, the exhibition will also feature important reference works from ancient Egypt, examples of Greek vase painting and works from the Renaissance. Spanning two centuries, the presentation will show different artistic approaches to the subject, competing ideas of the ideal male model as well as changes in the concept of beauty, body image and values.

The exhibition, curated by Tobias G. Natter and Elisabeth Leopold, traces this theme over a long period and draws a continuous arc from the late 18th century to the present. Altogether, the showing brings together around 300 individual works by nearly 100 female and male artists from Europe and the USA. The objective of the two curators Tobias G. Natter and Elisabeth Leopold was “to clearly show the differing artistic approaches, competing models of masculinity, the transformation of ideas about the body, beauty and values, the political dimension of the body, and last but not least the breaking of conventions.”

“Over the past few years, portrayals of nude males have achieved a hitherto unseen public presence,” says Elisabeth Leopold. To which Tobias G. Natter adds, “At the same time, this exhibition is our way of reacting to the fact that categories which had previously seemed established, such as ‘masculinity’, ‘body’ and ‘nakedness’, have today become unstable for a broad swath of society.”

.
Diversity and abundance: showing for what “nude men” could stand

Elisabeth Leopold remarks that, “In the run-up to our project, we were very surprised to note that some commentators expected a ‘delicate’ exhibition. But in fact, we had no intention of treating the theme in such a way – with reserve, with tact, or in any other way delicately. And we did not understand this topic to be at all delicate in terms of an exhibition on art history somehow requiring a degree of discretion.” A project like nude men would be entirely unthinkable without the experiences and impulses of feminist art as well as cultural history, cultural studies and gender studies. With the exhibition nude men, the Leopold Museum seeks to react to the circumstance that societal categories commonly thought to be firmly established – such as “masculinity”, “body” and “nakedness” – are currently undergoing major changes.

By seizing on these developments, we understand the museum to be an institution which is relevant to today’s society – that is to say, a place for both the present and the future. Tobias G. Natter: “Our objective is to show the diversity and transformation of the portrayal of nude men in light of clearly defined thematic focuses. With fresh curiosity, without traditional scholarly prejudices, and with fascination for an inexhaustibly rich field, we use this exhibition to draw an arc spanning over 200 years which, not least, make a theme of the long shadow cast by the fig leaf.”

.

The exhibition

The exhibition traces its theme from the late 18th century to the present day. It has three key historical themes: the classical era and the Age of Enlightenment around 1800, classical modernism around 1900, and post-1945 art. These three themes are introduced by a prologue.

.
Prologue

The exhibition’s three focuses are preceded by a prologue. Using five outstanding sculptures from European art history, the prologue illuminates this theme’s long tradition. It runs from the “oldest nude in town” – a larger-than-life freestanding figure from ancient Egypt – and the statue known as the Jüngling vom Magdalensberg to Auguste Rodin and Fritz Wotruba, and on to a display window mannequin which Heimo Zobernig reworked to create a nude self-portrait.

Tobias G. Natter: “The curatorial intention behind prologue was to have the audience stroll through nearly five millennia of Western sculptural art in just a few steps. This is meant both to communicate both the long tradition of such images and to highlight the degree to which nude men were taken for granted to be the foundation of our art. These five thousand years form the exhibition’s outer referential frame. Strictly speaking, the showing begins in earnest with the Age of Enlightenment and the period around 1800.”

.

Three out of five characters from the Prologue "naked men"

.

Three out of five characters from the Prologue “naked men”

Anon
Freestanding figure of the court official Snofrunefer
c. 2400 B.C.
© Kunsthistorisches Museum, Vienna

.
Auguste Rodin
The Age of Bronze
1875/76
© Kunsthaus Zürich

.
Heimo Zobernig
Untitled
2011
© VBK, Vienna, 2012

.

Paul Cézanne. 'Seven Bathers' ca. 1900

.

Paul Cézanne
Seven Bathers
c. 1900
Fondation Beyeler, Riehen/Basel

.

Edvard Munch. 'Bathing Men' 1915

.

Edvard Munch
Bathing Men
1915
Munch Museum, Oslo
© The Munch Museum/The Munch Ellingsen Group/VBK, Vienna 2012

.

Wilhelm von Gloeden. 'Flute Concert' 1905

.

Wilhelm von Gloeden
Flute Concert
1905
Verlag Adolph Engel, private collection

.

Richard Gerstl. 'Nude Self-portrait with Palette' 1908

.

Richard Gerstl
Nude Self-portrait with Palette
1908
© Leopold Museum, Wien

.

Egon Schiele. '“Prediger” (Selbstakt mit blaugrünem Hemd) ["Preacher" (Nude with teal shirt)]' 1913

.

Egon Schiele
‘”Prediger” (Selbstakt mit blaugrünem Hemd)’ ["Preacher" (Nude with teal shirt)]
1913
© Leopold Museum, Wien, Inv. 2365

.

.

Theme 1: Classicism and the Power of Reason

In the 18th century and beginning in France, the emancipation of the bourgeois class and the swan song of the Ancien Régime occasioned a renegotiation of concepts of masculinity with both societal and aesthetic implications. The naked male hero was defined anew as a cultural pattern. It became the embodiment of the new ideals.

.
Theme 2: Classical Modernism

A new and independent pictorial world arose in the late 19th century with the casual depiction of naked men bathing in natural, outdoor settings. The various ways in which artists dealt with this topic can be viewed together as a particularly sensitive gauge of societal moods. In the exhibition, the genre is represented with prominent examples by Paul Cézanne, Edvard Munch, Wilhelm von Gloeden, Max Liebermann, Ernst Ludwig

Kirchner and others. Classical modernism’s quest for a new artistic foundation also had its impact on the topics of nakedness and masculinity. But what happened when the painter’s gaze wandered on from the naked other to the naked self? A principle witness with regard to this phenomenon in turn-of-the-20th-century Vienna is Egon Schiele. With his taboo-breaking self-reflections, he radicalized artists’ self-understanding in a way that nobody had before him. Elisabeth Leopold: “The shift of the painter’s gaze from the naked opposite to the exposed self gave rise to the nude self-portrait – a shining beacon of modernism.”

.
Theme 3: Post-1945 Developments

In light of the abundance of interesting works from which to choose, the exhibition’s third theme comprises three specific focuses. Common to all three is the way in which the political potential of the naked body is explored. The first of these focuses concentrates on the battle fought by women for legal and social equality during the 20th century.

Outstanding examples of the intense way in which feminist artists have dealt with their own bodies as foils for the projection of gender roles can be found in the output of Maria Lassnig and Louise Bourgeois, whose works are included in the exhibition alongside others by younger woman artists. It was pioneers such as Lassnig and Bourgeois who set in motion the process which, today, underlies feminist art’s steadily increasing presence in terms of interpretation, resources, norms, power, and participation in the art business. The second area introduces artistic works that interlock nude self-portraits and the culture of protest, which bears great similarities to feminist criticism – the naked self between normativity and revolt.

.
The one issue is the nude self-portrait as a field for experimentation and a phenomenon which questions artistic and societal identities. The other issue has to do with substantive contributions to the gender debate, as well as with artists who take the crisis of obsolete male images as an opportunity to put forth self-defined identities. The third focus, finally, lies in the shift in roles in which the man goes from being the subject to being the object, in fact becoming an erotically charged object – perhaps one of the most fundamental shifts in terms of the forms via which nude men have been portrayed from 1800 to the present. Gay emancipation, in particular, served to radically cast doubt upon normative concepts of masculinity, which it opposed with its own alternative models. In this exhibition, these are represented above all in paintings that feature intimate closeness and male couples.

As the opening of this exhibition neared, a frequently-asked question was that of why the project is being undertaken. Tobias G. Natter’s response: “There are many reasons. But most importantly: because it is overdue.”

Press release from the Leopold Museum website

.

Bruce Nauman. 'Untitled (Five Marching Men)' 1985

.

Bruce Nauman
Untitled (Five Marching Men)
1985
© Friedrich Christian Flick Collection / VBK Wien 2012

.

Gilbert & George. 'Spit Law' 1997

.

Gilbert & George
Spit Law
1997
© Courtesy Galerie Thaddaeus Ropac, Paris • Salzburg

.

Elmgreen & Dragset. 'Shepherd Boy (Tank Top)' 2009

.

Elmgreen & Dragset
Shepherd Boy (Tank Top)
2009
Courtesy Galleri Nicolai Wallner
© Courtesy Galleri Nocolai Wallner / VBK Wien 2012

.

Thomas Ruff. 'nudes vg 02' 2000

.

Thomas Ruff
“nudes vg 02″
2000
Ed. 3/5
© Private collection Cofalka, Austria/with the kind support of agpro – austrian gay professionals
© VBK, Wien 2012

.

Jean Cocteau. 'Male Couple Illustration for Jean Genet’s Querelle de Brest' 1947

.

Jean Cocteau
Male Couple
Illustration for Jean Genet’s ‘Querelle de Brest’

1947
© Private collection © VBK, Wien 2012

.

Louise Bourgeois. 'Fillette (Sweeter Version)' 1968, cast 1999

.

Louise Bourgeois
Fillette (Sweeter Version)
1968, cast 1999
© Ursula Hauser Collection, Switzerland © VBK, Wien 2012

.

Pierre & Gilles. 'Vive la France [Long live France]' 2006

.

Pierre & Gilles
Vive la France [Long live France]
2006
© Private collection, Courtesy Galerie Jérôme de Noirmont, Paris

.

Andy Warhol. 'Querelle' c. 1982

.

Andy Warhol
Querelle
c. 1982
© Privatsammlung/ VBK, Wien 2012

.

.

Leopold Museum
Museums Quartier, Museumsplatz 1
1070 Vienna, Austria

Opening hours:
Daily 10am – 6pm
Thursdays: 10am – 9pm
Closed on Tuesdays

Leopolod Museum website

LIKE ART BLART ON FACEBOOK

Back to top

10
Oct
12

Review: ‘Valerio Ciccone: Peripheral Observer’ at Arts Project Australia, Melbourne

Exhibition dates: 8th September – 16th October 2012

.

“Whatever medium he chooses, Ciccone’s work reflects a quiet connection with his subject, as well as a delicate poignancy or gentle sense of irony. There is a certain likeness between the peripheral gaze of his subjects and the way in which Ciccone, whilst remaining focused on his work, is able to keep a watchful eye on all that is happening around him. The subjects in Ciccone’s portraits rarely look directly at the viewer. They seem absorbed by action that is taking place off to the side, beyond the picture plane. Yet there is intentness in the expression, the feeling that the peripheral viewer does not miss a trick.”

.
Dr Cheryl Daye, “Valerio Ciccone: Peripheral Observer,” Arts Project Australia catalogue, 2012, p.14

.
“When his gaze moves out into the world. whilst paradoxically he stays in the same spot, we realise that in the new democracy of images everything is equal and everything is the same. Gary Ablett is next to John Howard who sidles up the Kuwaiti Crown Prince. Cathedrals are as important as the corner of a studio, and lions lie with mice, elephants with koala bears. That expands out to other images too, like that of old standard ‘the nude’ or ‘the model’ from life drawing class. Or fluid instinctual portraits of his studio colleagues. Again, not moving far, finding magic around the corner or across the room.”

.
Glenn Barkly. “This is me – some thoughts on the art of Valerio Ciccone,” Arts Project Australia catalogue, 2012, p.8

.

.
This is a beautiful and vibrant exhibition by Arts Project Australia artist Valerio Ciccone. As you can see from the reproductions in the posting the art work is engaging and enveloping. The work makes me happy, it makes me smile. Arts Project Australia does a wonderful job promoting their artists. It must be very difficult for the curators to append a conceptual idea onto an artist’s work without much input from the artist themselves. Such is the case here. Talking with curator of the exhibition Dr Cheryl Daye, she told me that the title of the exhibition was as much about the person Valerio Ciccone as the work itself; how Valerio circles around people before coming up to say hello, before approaching the subject directly. He is always “keeping an eye out” for what is going on around him.

In the top quotation above – the only paragraph in the two catalogue essays that addresses the conceptual idea of the exhibition – the terms peripheral gaze, peripheral viewer and by extension the title of the exhibition (peripheral observer), are conjoined. Personally, I think that there is a distinct difference between each term that caused me some conceptual unease when they are used together as such.

1. The peripheral gaze is a temporary, short state of uncertainty, before and between the active or passive state – perhaps!
In studying social interaction, Michael Watson (1970) found cultural variability in the intensity of gaze. He distinguished between three forms of gaze:

    • sharp: focusing on the other person’s eyes;
    • clear: focusing about the other person’s head and face;
    • peripheral: having the other person within the field of vision, but not focusing on his head or face.1

2. A peripheral viewer is active, recipient and creative; sometimes part of the thing itself. They are able to transform into 3, passive.

3. A peripheral observer can be passive, sometimes unconsciously so, as when someone is watching TV commercials, pictures on a channel that they do not like. Given more choice over control of the channels they become more active and the retain more interest in the program they are watching. The analogy could be that of a flaneur, strolling, looking but not interacting. They are able to transform into 2, active.

.
According to Jules Romains, “Seeing, and its spatio-temporal organisation, precede gesture and speech and their co-ordination in knowing, recognising, making known (as images of our thoughts), our thoughts themselves and cognitive functions, which are never passive …”2 and Merleau-Ponty notes in an important formulation that, “Everything I see is in principle within my reach, at least within reach of my sight, marked on the map of the ‘I can’.”3

Marked on the map of ‘I can’: active. This is what Valerio does in his artwork, he marks his vision on the map of ‘I can’; not the centre or the periphery (for in postmodernism there is no centre, no periphery for the periphery is the centre!) but an equal balance between what passes before his eyes: background and subject given equal wait / weight within the picture plane where, “in the new democracy of images everything is equal and everything is the same.” This is not a peripheral observer but an artist who actively/passively addresses with equal importance the elements placed before his vision, a passing flow over which he has little control. Sight is decentred and becomes seeing on the field of the other, seeing under the Gaze.

“In the same way, when I see, what I see is formed by paths or networks laid down in advance of my seeing. It may be the case that I feel myself to inhabit some kind of center in my speech, but what decentres me is the network of language. It may be similarly be that I always feel myself to live at the center of my vision – somewhere (where?) behind my eyes; but, again, that vision is decentred by the networks of signifiers that come to me from the social milieu …

Lacan’s analysis of vision unfolds in the same terms: the viewing subject does not stand at the center of the perceptual horizon, and cannot command the chains and series of signifiers passing across the visual domain. Vision unfolds to the side of, in tangent to, the field of the other. And to that form of seeing Lacan gives a name: seeing on the field of the other, seeing under the Gaze.”4

.
For me Valerio’s work is a result of a direct looking from a tangental position, not the other way around. His subjects and backgrounds are frontal to the viewer, his figures only rarely looking off to the side. The viewing subject, the artist in this case, stands not at the centre of the perceptual horizon and he cannot command what he sees, when he sees it. But what Valerio so brilliantly and sympathetically does is capture the visions that unfold in front of him with a wonderful joy of life that is breathtaking in its tangental difference, in its recognition of Otherness.

Dr Marcus Bunyan for the Art Blart blog

.
Many thankx to the artist and Arts Project Australia for allowing me to publish the reproductions of the art in the posting. Please click on the photographs for a larger version of the image.

.

.

.

Valerio Ciccone
Not titled (After Holbein)
1991
Pastel on paper
50 x 66cm
Courtesy of MADMusee, Belgium

.

.

Valerio Ciccone
Not titled
1991
Pastel on paper
56 x 76.5cm
Arts Project Australia Permanent Collection

.

.

Valerio Ciccone
Not titled
1991
Pastel on paper
76 x 57cm
Arts Project Australia Permanent Collection

.

.

Valerio Ciccone
Not titled (Gary Ablett)
1998
Pastel on paper
66 x 50cm
Arts Project Australia Permanent Collection

.

.

“Spanning a career of almost thirty years, Valerio Ciccone is an artist of complexity and subtly and this major survey exhibition is a testament to the varied terrain he has covered on his rich artistic journey. Valerio Ciccone: Peripheral Observer is a major survey exhibition that has been curated by Dr Cheryl Daye and will be officially opened by Glenn Barkley, Curator, Museum of Contemporary Art Australia on Saturday 8 September 2012.

Ciccone’s work reflects his fascination with the world around him. With drawing as his primary mode of expression, Ciccone also effectively employs ceramics and animation to create whimsical figures and narratives. Since commencing at Arts Project Australia in 1984, Ciccone’s work has undergone a series of changes: from his earliest watercolours through the powerful text-based monochromatic pastel portraits, to his colourful recreation of scenes from AFL and his enduring repertoire of animals, still life and pop culture icons, he continues to delight with his gentle insights.

Although warm and gregarious, Ciccone likes to place himself as a peripheral observer in relation to his subjects, quietly transforming what he sees into unique visual statements. Curator Dr Cheryl Daye first meet Ciccone in 1984 and says, “Ciccone is a man of few words…  He cannot tell you about his artwork, what it means, how he made it or why. He cannot tell you about the subjects or why he chose them, but the deliberation of each mark made speaks of that which is important to him, his interpretation of the world and desire to share his experience of it.”

Accompanying this exhibition is the Leonard Joel Series catalogue Valerio Ciccone: Peripheral Observer, which is the second publication proudly supported by Leonard Joel.”

Press release from the Arts Project Australia website

.

.

Valerio Ciccone
Not titled (life model)
1990
Ink on paper
76 x 57cm
Arts Project Australia Permanent Collection

.

.

Valerio Ciccone
Not titled (Notre Dame)
1990
Acrylic on paper
66 x 50cm
Arts Project Australia Permanent Collection

.

.

Valerio Ciccone
Not titled
1987
Pastel and felt pen on paper
66 x 50cm

.

.

Valerio Ciccone
Not titled (still life)
1990
Pastel on paper
66 x 50cm

.

.

Valerio Ciccone
Not titled (seated figure)
1997
Pastel on paper
66 x 50cm

.

.

Valerio Ciccone
Not titled (life drawing)
1996
Pastel on paper
66 x 50cm

.

.

1. Watson, Michael. Proxemic Behavior: A Cross-Cultural Study. The Hague: Mouton, 1970 quoted in Chandler, Daniel “Notes on “The Gaze”" on the Aberystwyth University website [Online] Cited 05/10/2012

2. Romains, Jules. La Vision extra-rétinienne et le sens paroptique. Paris: Gallimard, 1964 quoted in Virilio, Paul. The Vision Machine (trans. Julie Rose). Bloomington: Indiana University Press, 1994, p.7.

3. Merleau-Ponty, Maurice. “Eye and Mind” (trans. Carleton Dallery) in The Primacy of Perception: And Other Essays on Phenomenological Psychology. Northwest University Press, 1964, p.162.

4. Foster, Hal (ed.,). Vision and Visuality. Bay Press, Seattle: Dia Art Foundation Discussions in Contemporary Culture, Number 2, 1988, p.94.

.

.

Arts Project Australia
24 High Street
Northcote Victoria 3070
T: + 61 3 9482 4484

Gallery Hours:
Monday to Friday
 9am – 5pm
Saturday 
10am – 1pm

Arts Project Australia website

LIKE ART BLART ON FACEBOOK

Back to top

02
Aug
12

Exhibition: ‘Painting in Photography. Strategies of Appropriation’ at the Städel Museum, Frankfurt

Exhibition dates: 27th June – 23rd September 2012

.

“To understand the production of art at the end of tradition, which in our lifetime means art at the end of modernism, requires, as the postmodern debate has shown, a careful consideration of the idea of history and the notion of ending. Rather than just thinking ending as the arrival of the finality of a fixed chronological moment, it can also be thought as a slow and indecisive process of internal decomposition that leaves in place numerous deposits of us, in us and with us – all with a considerable and complex afterlife. In this context all figuration is prefigured. This is to say that the design element of the production of a work of art, the compositional, now exists prior to the management of form of, and on, the picture plane. Techniques of assemblage, like montage and collage – which not only juxtaposed different aesthetics but also different historical moments, were the precursors of what is now the general condition of production.”

.
“Art Byting the Dust” Tony Fry 1990

.

.
They said that photography would be the death of painting. It never happened. Recently they thought that digital photography would be the death of analogue photography. It hasn’t happened for there are people who care enough about analogue photography to keep it going, no matter what. As the quotation astutely observes, the digital age has changed the conditions of production updating the techniques of montage and collage for the 21st century. Now through assemblage the composition may be prefigured but that does not mean that there are not echoes, traces and deposits of other technologies, other processes that are not evidenced in contemporary photography.

As photography influenced painting when it first appeared and vice versa (photography went through a period known as Pictorialism where where it imitated Impressionist painting), this exhibition highlights the influence of painting on later photography. Whatever process it takes photography has always been about painting with light – through a pinhole, through a microscope, through a camera lens; using light directly onto photographic paper, using the light of the scanner or the computer screen. As Paul Virilio observes, no longer is there a horizon line but the horizon square of the computer screen, still a picture plane that evidences the history of art and life. Vestiges of time and technology are somehow always present not matter what medium an artist chooses. They always have a complex afterlife and afterimage.

PS. I really don’t think it is a decomposition, more like a re/composition or reanimation.
PPS. Notice how Otto Steinert’s Luminogramm (1952, below), is eerily similar to some of Pierre Soulages paintings.

.
Many thankx to the Städel Musuem for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

.

.

.

Installation views of the exhibition Painting in Photography. Strategies of Appropriation at the Städel Museum, Frankfurt

.

.

Otto Steinert (1915-1978)
Ein-Fuß-Gänger
1950
Gelatin silver print
28,5 x 39 cm
Courtesy Galerie Kicken Berlin
© Nachlass Otto Steinert, Museum Folkwang, Essen

.

.

Laszlo Moholy-Nagy (1895-1946)
Photogram
ca.1923-25
Unique photogram, toned printing-out paper
12,6 x 17,6 cm
Courtesy Galerie Kicken Berlin
© Hattula Moholy-Nagy / VG Bild-Kunst, Bonn

.

.

Robert Rauschenberg (1925-2008)
10-80-C-17 (NYC)
1980
From the series: In + Out of City Limits: New York / Boston
Gelatin silver print on fibre-based paper
58 x 73 cm
DZ BANK Kunstsammlung at the Städel Museum
© Estate of Robert Rauschenberg / VG Bild-Kunst, Bonn 2012

.

.

Thomas Ruff (*1958)
Substrat 10
2002
C-type print
186 x 238 cm
DZ BANK Kunstsammlung
© VG Bild-Kunst, Bonn 2012

.

.

Hiroshi Sugimoto (*1948)
Sam Eric, Pennsylvania
1978
Gelatin silver print
42.5 x 54.5 cm
Private collection, Frankfurt
© Hiroshi Sugimoto / Courtesy The Pace Gallery

.

.

Wolfgang Tillmans (*1968)
paper drop (window)
2006
C-type print in artists frame, 145 x 200 cm
Property of Städelscher Museums-Verein e.V.
© Courtesy Galerie Buchholz, Köln / Berlin
Städel Museum, Frankfurt am Main
Acquired in 2008 with funds from the Städelkomitee 21. Jahrhundert

.

.

Otto Steinert (1915–1978)
Luminogramm
1952
Gelatin silver print, printed ca. 1952
41,5 x 60 cm
Courtesy Galerie Kicken Berlin
© Nachlass Otto Steinert, Museum Folkwang, Essen

.

.

“From 27 June to 23 September 2012, the Städel Museum will show the exhibition “Painting in Photography. Strategies of Appropriation.” The comprehensive presentation will highlight the influence of painting on the imagery produced by contemporary photographic art. Based on the museum’s own collection and including important loans from the DZ Bank Kunstsammlung as well as international private collections and galleries, the exhibition at the Städel will center on about 60 examples, among them major works by László Moholy-Nagy, Hiroshi Sugimoto, Wolfgang Tillmans, Thomas Ruff, Jeff Wall, and Amelie von Wulffen. Whereas the influence of the medium of photography on the “classic genres of art” has already been the subject of analysis in numerous exhibitions and publications, less attention has been paid to the impact of painting on contemporary photography to date. The show at the Städel explores the reflection of painting in the photographic image by pursuing various artistic strategies of appropriation which have one thing in common: they reject the general expectation held about photography that it will document reality in an authentic way.

The key significance of photography within contemporary art and its incorporation into the collection of the Städel Museum offer an occasion to fathom the relationship between painting and photography in an exhibition. While painting dealt with the use of photography in the mass media in the 1960s, today’s photographic art shows itself seriously concerned with the conditions of painting. Again and again, photography reflects, thematizes, or represents the traditional pictorial medium, maintaining an ambivalent relationship between appropriation and detachment.

Numerous works presented in the Städel’s exhibition return to the painterly abstractions of the prewar and postwar avant-gardes, translate them into the medium of photography, and thus avoid a reproduction of reality. Early examples for the adaption of techniques of painting in photography are László Moholy-Nagy’s (1895-1946) photograms dating from the 1920s. For his photographs shot without a camera, the Hungarian artist and Bauhaus teacher arranged objects on a sensitized paper; these objects left concrete marks as supposedly abstract forms under the influence of direct sunlight. In Otto Steinert’s (1915-1978) nonrepresentational light drawings or “luminigrams,” the photographer’s movement inscribed itself directly into the sensitized film. The pictures correlate with the gestural painting of Jackson Pollock’s Abstract Expressionism. A product of random operations during the exposure and development of the photographic paper, Wolfgang Tillmans’ (*1968) work “Freischwimmer 54″ (2004) is equally far from representing the external world. It is the pictures’ fictitious depth, transparency, and dynamics that lend Thomas Ruff’s photographic series “Substrat” its extraordinary painterly quality recalling color field paintings or Informel works. For his series “Seascapes” the Japanese artist Hiroshi Sugimoto (*1948) seems to have “emptied” the motif through a long exposure time: the sublime pictures of the surface of the sea and the sky – which either blur or are set off against each other – seem to transcend time and space.

In addition to the photographs mentioned, the exhibition “Painting in Photography” includes works by artists who directly draw on the history of painting in their choice of motifs. The mise-en-scène piece “Picture for Women” (1979) by the Canadian photo artist Jeff Wall (born in 1946), which relates to Édouard Manet’s famous painting “Un Bar aux Folies-Bergère” from 1882, may be cited as an example for this approach. The camera positioned in the center of the picture reveals the mirrored scene and turns into the eye of the beholder. The fictitious landscape pictures by Beate Gütschow (born in 1970), which consist of digitally assembled fragments, recall ideal Arcadian sceneries of the seventeenth and eighteenth centuries. The photographs taken by Italian Luigi Ghirri (1943-1992) in the studio of Giorgio Morandi (1890-1964) “copy” Morandi’s still lifes by representing the real objects in the painter’s studio instead of his paintings.

Another appropriative strategy sees the artist actually becoming active as a painter, transforming either the object he has photographed or its photographic representation. Oliver Boberg’s, Richard Hamilton’s, Georges Rousse’s and Amelie von Wulffen’s works rank in this category. For her series “Stadtcollagen” (1998-1999) Amelie von Wulffen (born in 1966) assembled drawing, photography, and painting to arrive at the montage of a new reality. The artist’s recollections merge with imaginary spaces offering the viewer’s fantasy an opportunity for his or her own associations.

The exhibition also encompasses positions of photography for which painting is the object represented in the picture. The most prominent examples in this section come from Sherrie Levine (born in 1947) and Louise Lawler (born in 1947), both representatives of US Appropriation Art. From the late 1970s on, Levine and Lawler have photographically appropriated originals from art history. Levine uses reproductions of paintings from a catalogue published in the 1920s: she photographs them and makes lithographs of her pictures. Lawler photographs works of art in private rooms, museums, and galleries and thus rather elucidates the works’ artworld context than the works as such.”

Press release from the Städel Museum website

.

.

Sherrie Levine (*1947)
After Edgar Degas (detail)
1987
5 lithographs on hand-made paper
69 x 56 cm
DZ BANK Kunstsammlung im Städel Museum, Frankfurt
© Sherrie Levine / Courtesy Jablonka Galerie, Köln

.

.

Louise Lawler (*1947)
It Could Be Elvis
1994
Cibachrome, varnished with shellac
74.5 x 91 cm
DZ BANK Kunstsammlung at the Städel Museum
© Courtesy of the artist and Metro Pictures, New York

.

.

Oliver Boberg (*1965)
Unterführung [Underpass]
1997
C-type print, 75 x 84 cm
DZ BANK Kunstsammlung
© Oliver Boberg / Courtesy L.A. Galerie – Lothar Albrecht, Frankfurt

.

.

Richard Hamilton (1922–2011)
Eight-Self-Portraits (detail)
1994
Thermal dye sublimation prints
40 x 35 cm
DZ BANK Kunstsammlung
© VG Bild-Kunst, Bonn 2012

.

.

Wolfgang Tillmans (*1968)
Freischwimmer 54
2004
C-type in artists frame
237 x 181 x 6 cm
Städel Museum, Frankfurt am Main
© Courtesy Galerie Buchholz, Köln / Berlin
Acquired in 2008 with funds from the Städelkomitee 21. Jahrhundert
Property of Städelscher Museums-Verein e.V.

.

.

1. Fry, Tony. “Art Byting the Dust,” in Hayward, Phillip. Culture, Technology and Creativity in the Late Twentieth Century. London: John Libbey and Company, 1990, pp.169-170.

.

.

Städel Museum
Schaumainkai 63
60596 Frankfurt

Opening hours:
Tuesday, Friday – Sunday 10 am – 6 pm
Wednesday and Thursday 10 am - 9 pm

Städel Museum website

LIKE ART BLART ON FACEBOOK

Back to top

17
Jun
12

Video: ‘Disturbing Visions: the photography of Roger Ballen’ – Lens Culture Conversations with Photographers

.

A very interesting video from Lens Culture where Roger Ballen explains his working methodology.
Inspiration comes from inside yourself, always!

.

.

.

Roger Ballen: Lens Culture Conversations with Photographers from Jim Casper on Vimeo.

.

.

Roger Ballen website

LIKE ART BLART ON FACEBOOK

Back to top

05
Jun
12

Exhibition: ‘Pacific Standard Time: Art in Los Angeles 1950-1980′ at Martin-Gropuis-Bau Berlin

Exhibition dates: 15th March – 10th June 2012

.

What a bumper posting – so much to enjoy and something for everyone!

Many thankx to Martin-Gropuis-Bau for allowing me to publish the artwork in the posting. Please click on the photographs for a larger version of the image.

.

.

.

Ed Ruscha
Standard Station, Amarillo, Texas
1963
Oil on Canvas
Hood Museum of Art, Dartmouth College, Hanover, New Hampshire
Gift of James Meeker, Class of 1958, in memory of Lee English, Class of 1958, scholar, poet, athlete and friend to all

.

.

Betye Saar
The Phrenologer’s Window
1966
Assemblage of two panel wood frame with print and collage
Private Collection; courtesy of Michael Rosenfeld Gallery, LLC, New York, NY

.

.

Eleanor Antin
100 BOOTS Move On
1971 – 1973
Halftone reproduction
Getty Research Institute, Los Angeles, CA
© Eleanor Antin

.

.

Sam Francis
Berlin Red
1969 – 1970
Acrylic on canvas
Nationalgalerie, Staatliche Museen zu Berlin
© Sam Francis Foundation, Cailfornia / VG Bild-Kunst, Bonn 2012
Foto: bpk / Nationalgalerie, SMB / Jörg P. Anders

.

.

Wallace Berman
Semina Cover with Wife (Photograph of Shirley Berman)
1959
Halftone reproduction on cardstock
Getty Research Institute, Los Angeles, CA

.

.

“The exhibition project Pacific Standard Time – Art in Los Angeles, 1950-1980 traces the development of the Los Angeles art scene during the post-war period, when the city on the Pacific hosted an impressively varied and versatile art scene, thus proving that it was more than Hollywood and a sprawling metropolis in the land of sunshine and palm trees. Pacific Standard Time features such internationally esteemed artists as John Baldessari, David Hockney, Edward Kienholz or Ed Ruscha as well as protagonists that are yet to be discovered like the abstract painters Helen Lundeberg and Karl Benjamin, the ceramicists Ken Price and John Mason, and sculptors such as De Wain Valentine.

The mega show – over 60 institutions and galleries in Los Angeles were involved – is taking the two main core exhibitions of the Getty Museum and the Getty Research Institute to Europe. The sole European venue is the Martin-Gropius-Bau in Berlin. The section of the exhibition that was to be seen in Los Angeles’ Getty Museum under the title of Crosscurrents in L.A. – Painting and Sculpture, 1950-1970, presents painting and sculpture. In the second part that was to be seen in Los Angeles under the title of Greetings from L.A. – Artists and Publics, 1950-1980, posters, artists’ catalogues, postcards, invitation cards and other memorabilia are shown which offer a deeper insight into the networks of the Los Angeles art scene at that time. For Berlin the show has been supplemented to include photographs by Julius Shulman, whose architectural shots defined the image of the Californian lifestyle in the 1950s. His incomparable sensibility and intuitive feel for composition and the ‘critical moment’ established him as a master of his craft.

.
Part One: Crosscurrents

The first part of the Berlin show brings together more than 70 works by over 50 artists and traces the rise of the Southern Californian art scene between 1945 and 1980. The list of names reads like a Who’s Who of today’s internationally esteemed artists, as people like John Baldessari, David Hockney, Edward Kienholz, Bruce Nauman or Ed Ruscha began their careers here.

The entrée into Pacific Standard Time begins with British artist David Hockney’s iconic painting A Bigger Splash from the year 1967. It is one of the key pictures of the exhibition and stands for the hedonistic life under palm trees with permanent sunshine and never-ending parties.

The exhibition is structured both chronologically and thematically, comprising six sections that reflect the entire spectrum of the art trends that sprang up simultaneously in Los Angeles. Abstract works – ceramic sculptures and paintings of bleak clarity – are to be seen in the first section. The second section shows assemblage sculptures and collages by artists like George Herms, Wallace Berman and Ed Bereal, who paved the way for this artistic approach in the 1950s, and their successors, including many African-American artists. The third section documents the rise of Los Angeles to become an important art centre, while the fourth shows paintings by internationally recognized Los Angeles artists as Richard Diebenkorn, David Hockney and Ed Ruscha. It becomes clear that Southern California was one of the leading centres for large-format pop art and abstract painting in the 1960s. The fifth section examines how, at a time when painting was growing in significance on the Atlantic Coast of the USA, artists on the West Coast were beginning to extend their notions of traditional painting and sculpture, with perceptual phenomena and the material processes of artistic production coming to the fore. Here we find works that have arisen out of a collision between art and technology, such as a sculpture by De Wain Valentine, who uses industrial materials like polyester casting resin, or a canvas by Mary Corse, into which the smallest, high-grade reflecting glass microspheres have been worked. We are also introduced to a group of artists whose works show traces of their creation, such as those of Joe Goode, Allan McCollum, Ed Moses and Peter Alexander.

Berlin is supplementing the Getty exhibition by devoting a special room to the early interna-tional perception of art in Los Angeles. It will feature the works Berlin Red by Sam Francis, a 8 x 12 meter painting that was commissioned by Berlin’s Neue Nationalgalerie in 1969, and Volksempfängers (People’s Wireless) by Edward Kienholz. As a DAAD scholar Kienholz often lived in Berlin from 1973 on.

Another distinctive feature of the exhibition are the various room installations, including Stuck Red and Stuck Blue by James Turrell and Four Corner Piece by Bruce Nauman. In 1966 Turrell began working on his Light Room installations. In the work displayed in the Martin-Gropius-Bau that he designed in 1970, he uses light to dissolve the borders of spatial structures and transform them. In his Four Corner Piece from 1971 Bruce Nauman creates a particular spatial experience through the interplay of physical information vs. visual infor-mation.

.
Part Two: Greetings from L. A.

In the second part of the exhibition, elaborated by the Getty Research Institute, the Martin-Gropius-Bau shows over 200 objects – photographs, artists’ catalogues, books, posters, postcards, invitations, letters and artworks, of which many are on public view for the first time. We are given a sense of how Californian artists, through the involvement of a wide audience, brought art into contact with the general public. We also see how intensely the international networks linking groups of artists functioned.

Greetings from L.A. begins with Making the Scene and describes the gallery scene in Los Angeles from the 1950s to the 1970s. We are introduced to art dealers and collectors of the kind who congregated at La Cienega Boulevard – Rolf Nelson, Riko Mizuno and Betty Asher. On this gallery-lined boulevard, which crosses the Sunset Boulevard immortalized by Ed Ruscha, the reputation of Los Angeles as a city of modern and contemporary art was made.

Public Disturbances, the second section of the show, is devoted to three important exhibitions which drew fierce criticism and even led to arrests. Wallace Berman’s 1957 exhibition in the Ferus Gallery was closed down by the police. Violent controversies were triggered by the War Babies exhibition (1961) in the Huysman Gallery. There were also strong differences of opinion between the Los Angeles County Museum of Art (LACMA) and the Los Angeles County Board of Supervisors over the inclusion of Kienholz’s installation Back Seat Dodge ’38 (1964) in his grand retrospective of 1966.

The Private Assembly section of the exhibition focuses on the works created by Wallace Berman, George Herms, Charles Brittin and their circle in the 1950s and 1960s. The intimacy of these objects is explained not only by the unmistakable traces of artistic authorship they bear, but also by the fact that they were only accessible to a select, non-public audience. Mainly active outside the commercial gallery scene, this group of assemblage artists concentrated their energies on private artworks, which they handed over personally or sent by mail as a token of friendship.

The fourth section, Mass Media, introduces artists who selected the mass media as a model for their own art. Ed Ruscha, Allen Ruppersberg and Chris Burden occupied themselves with popular culture and mass production as alternative means of production and distribution. They used impersonal forms, such as those of objects or advertising materials commercially produced and sold as consumer goods. By avoiding conventional exhibition rooms, these artists reached a new public. They often exhibited anonymously, thus making the identity of artist and work secondary.

Art School as Audience, the fifth section of the exhibition, sheds light on the important role of art schools in the development of contemporary art forms. They served as the static pole, because in them artists constituted the audience of other fellow artists. The California Institute of the Arts, commonly known as CalArts, and its predecessor, the Chouinard Art Institute, were key venues for important groups of artists, as can be seen from the works of such students as Ed Ruscha and Joe Goode, and such teachers as John Baldessari, Miriam Schapiro and Judy Chicago. Other important forums were the new art faculties that came into existence at the universities and other higher education facilities in Los Angeles County. At the campuses of Irvine or San Diego in particular there was a stimulating audience for the experiments of such artists as Martha Rosler, Barbara Smith and Eleanor Antin.

The last section, The Art of Protest, examines how social and political developments mobilized artists to display their works in the street. In the 1960s Los Angeles became the scene of the first protests led by artists against the Vietnam War. This gave rise in 1966 to the construction of a Peace Tower at the corner of La Cienega and Sunset Boulevards. In the following decade it was feminism that moved many artists to become social activists, as can be seen from the work of Suzanne Lacy and Leslie Labowitz-Starus In Mourning and in Rage 1977, a highly esteemed protest performed on the steps of City Hall.

Greetings from L.A. offers a new look at art in Southern California by showing how the artists of this region changed the conventional relations between art and public and developed alternatives for a public role of art and its place in society.

The exhibition affords glimpses into some recently acquired archives, like those of Betty Asher, Hal Glicksman, George Herms, Wolfgang Stoerchle, High Performance magazine, the galleries of Rolf Nelson, Mizuno and Jan Baum as well as of the papers of Charles Brittin and Edmund Teske. These are supplemented by material from archives not normally associated with Southern California, such as the papers of the critics Irving Sandler, Barbara Rose and Lawrence Alloway of New York; of Marcia Tucker, the founder and curator of New York’s New Museum of Contemporary Art; and of the Kasmin Gallery, London.

.
Part Three: Julius Shulman

The last part of the Berlin exhibition shows over 50 photographs by Julius Shulman – the most important American photographer of architecture in the post-war period. For more than thirty years he photographed Modernist houses –  built by Richard Neutra, Frank Lloyd Wright, or Frank Gehry – thus making many of them into architectural icons. The exhibition shows some of his key works.

.
List of artists represented

Peter Alexander, John Altoon, Chuck Arnoldi, John Baldessari, Larry Bell, Billy Al Bengston, Karl Benjamin, Ed Bereal, Tony Berlant, Wallace Berman, Marjorie Cameron, Cameron, Vija Celmins, Judy Chicago, Mary Corse, Ronald Davis, Richard Diebenkorn, Laddie John Dill, Melvin Edwards, Frederick Eversley, Lorser Feitelson, Llyn Foulkes, Sam Francis, Joe Goode, Robert Graham, Frederick Hammersley, George Herms, David Hockney, Stephan von Huene, Craig Kauffman, Edward Kienholz, Helen Lundeberg, John Mason, Allan McCollum, John McLaughlin, Ron Miyashiro, Ed Moses, Lee Mullican, Bruce Nauman, Helen Pashgian, Ken Price, Noah Purifoy, Ed Ruscha, Betye Saar, Henry Takemoto, DeWain Valentine, Gordon Wagner, Norman Zammitt.”

Press release from Martin-Gropuis-Bau website

.

.

Julius Shulman
Malin Residence, “Chemosphere”
1960
Gelatin silver print
Getty Research Institute, Los Angeles, CA
© J. Paul Getty Trust

.

.

Julius Shulman
Case Study House #22
1960
Gelatin silver print
Getty Research Institute, Los Angeles, CA
© J. Paul Getty Trust

.

.

Charles Brittin
Peace Tower
1966
Silver-dye bleach print
Getty Research Institute, Los Angeles, CA
© J. Paul Getty Trust

.

.

Peter Alexander
Cloud Box (Large)
1966
Cast polyester resin
Janis Horn and Leonard Feldman
© Peter Alexander
Foto: Brian Forrest

.

.

Jerry McMillan
Ed Bereal in His Studio
c. 1961
Gelatin silver print mounted on board
Getty Research Institute, Los Angeles, CA
Gift of George Herms
© Jerry McMillan

.

.

David Hockney
A Bigger Splash
1967
Acrylic on canvas
96 x 96“
© David Hockney
Tate Gallery, London, 2011

.

.

Wallace Berman
Untitled (Verifax Collage)
1969
Verifax collage on board
Collection of Michael D. Fox, Berkeley CA, Courtesy Steven Wolf Fine Arts, San Francisco CA
© Courtesy of the Estate of Wallace Berman and Michael Kohn Gallery, Los Angeles
Foto: Joe Schopplein

.

.

Martin-Gropius-Bau Berlin
Niederkirchnerstraße 7
Corner Stresemannstr. 110
10963 Berlin
T: +49 (0)30 254 86-0

Opening Hours:
Wednesday to Monday 10 – 20 hrs
Tuesday closed

Martin-Gropius-Bau website

LIKE ART BLART ON FACEBOOK

Back to top

29
May
12

Exhibition: ‘Entre Nous: The Art of Claude Cahun’ at the Art Institute of Chicago

Exhibition dates:  25th February – 3rd June 2012

.

“In many ways, Cahun’s life was marked by a sense of role reversal, and her public identity became a commentary upon not only her own, but the public’s notions of sexuality, gender, beauty, and logic. Her adoption of a sexually ambiguous name, and her androgynous self-portraits display a revolutionary way of thinking and creating, experimenting with her audience’s understanding of photography as a documentation of reality. Her poetry challenged gender roles and attacked the increasingly modern world’s social and economic boundaries. Also Cahun’s participation in the Parisian Surrealist movement diversified the group’s artwork and ushered in new representations. Where most Surrealist artists were men, and their primary images were of women as isolated symbols of eroticism, Cahun epitomized the chameleonic and multiple possibilities of the female identity. Her photographs, writings, and general life as an artistic and political revolutionary continue to influence countless artists, namely Cindy Sherman, Nan Goldin and Del LaGrace Volcano.”

.
Text from Wikipedia

.

Cahun was a resistance fighter during the Second World War, was arrested, sentenced to death and survived. She lived with her longtime female partner and collaborator on Jersey from 1937 until 1954, the year of her death. Entre Nous means “Between Us,” such an appropriate title for the their collaboration, love and partnership. What a talent, what a woman and gay to boot!

Many thankx to the Art Institute of Chicago for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

.

.

.

Claude Cahun
Autoportrait
1929
Gelatin silver print
24 x 19 cm
Musée des Beaux-Arts de Nantes. (C) RMN/Gérard Blot

.

.

Claude Cahun
Autoportrait
1929
Gelatin silver print
11.5 x 8.5 cm
Jersey Heritage Collection
© Jersey Heritage

.

.

Claude Cahun
Autoportrait
1928
Gelatin silver print
13.9 x 9 cm
Jersey Heritage Collection
© Jersey Heritage

.

.

Claude Cahun
Autoportrait
1927
Gelatin silver print
10.4 x 7.6 cm
Soizic Audouard Collection

.

.

“Claude Cahun (1894-1954) has something approaching cult status in today’s art world. However, her work was almost unknown until the early 1980s, when it was championed by the research of François Leperlier, after which exhibitions at the Musée des Beaux-Arts in Nantes (1994) and the Musée d’Art Moderne de la Ville de Paris (1995) brought it to public attention. Her life and work (both literary and artistic) bespeak an extraordinary libertarian personality who defied sexual, social and ethical conventions in what was an age of avant-garde and moral upheaval. Among her many photographs, it is undoubtedly her self-portraits that have aroused the greatest interest in recent years. Throughout her life, Cahun used her own image to dismantle the clichés surrounding ideas of identity. She reinvented herself through photography, posing for the lens with a keen sense of performance and role-play, dressed as a woman or a man, as a maverick hero, with her hair long or very short, or even with a shaved head. This approach was extended in innovative ways in her photographs of objects and use of photomontages, which asserted the primacy of the imagination and of metamorphosis.

By exploring the many different analyses made of Cahun’s work since the 1990s, and ranging across its different themes: from the subversive self-portraits that question identity, to her surrealist compositions, erotic metaphors and political forays, this exhibition confirms the modernity of a figure who, as a pioneer of self-representation and the poetry of objects, has been an important influence for many contemporary artists.

.
Metamorphoses of identity and the subversion of gender (I)

This set of photographs, going from 1913 to the end of the 1920s, includes some of Cahun’s major works, in which she staged her own persona, emphasising disguise and masks, and working through variations on gender: feminine, masculine, androgyne, undifferentiated. Sexual ambiguity is consciously cultivated and calls into question established norms and conventions. In 1928, she even represented herself with her head shaved, wearing a singlet, in profile, or with her hands against her face, or wearing a loose man’s jacket. Some of the mise-en-scènes from this period seem to anticipate contemporary performance.

.
Poetics of the object

The “assemblages of objects,” which make their appearance in around 1925, inventively explore what at the time was still a rather new form. This work came to wider attention in the Surrealist exhibition at the Charles Ratton gallery, in May 1936, and then with the commissioning of 22 photographic plates to illustrate a book of poems by Lise Deharme, Le Coeur de Pic (1937), prefaced by Paul Eluard. These photographs capture ephemeral set-ups, often in a natural setting (garden, beach). Each “sketch” is a composition of heterogeneous elements, both found and made, such as knickknacks in spun glass, sewing items, twigs, bones, insects, feathers, gloves, pieces of fabric, shoes, tools, etc. This “theatre of objects” has both a visual and symbolic significance, which Cahun explained in her text Prenez garde aux objets domestiques (1936).

.
Metamorphoses of identity and the subversion of gender (continued)

The 1930s saw Cahun continuing to explore images of the self. However, questions of sexual difference and its social and cultural construction were now less to the fore as she went deeper into the potential of situations and disguises and experimented with duplication in a way that extended the work of the photomontages from the late 1920s.

.
Metaphors of desire

Eschewing the direct and sometimes reifying display of the female body found in many paintings and photographs, Cahun opted for a more subtle kind of “veiled eroticism” using distance and irony. Here we find some very evocative examples of her calculating games with desire. Whether through the contained display of the body, allegory (the bacchante or faun, surrounded by sensuous vegetation), or anthropomorphic objects (the hermaphroditic “père”), she aimed to capture the essence of desire, to bring out its essential grounding in fantasy.

.
The two of us. Claude Cahun and Suzanne Malherbe (Marcel Moore)

The photograph Entre nous (1926) clearly establishes the spirit of this section, which evokes various aspects of Claude Cahun’s intimate relationship and artistic collaboration with her partner, Suzanne Malherbe. In fact, a number of the photographs here were taken by Suzanne following Claude’s suggestions. A double portrait from 1921 shows a surprising parallel which could be read as a metaphor of their relationship, a deep closeness and understanding between two strong personalities. The linchpin of this section is constituted by the four photomontages used to illustrate Aveux non avenus (1930), Cahun’s most significant literary work, gathering together all the artist’s main themes and obsessive metaphors. The plates were executed by Moore in collaboration with Claude Cahun.

.
Elective encounters

This series of portraits, which reflect the importance of friendship in the development of Cahun’s work, gives an idea of the figures who were important to her and influenced her, or to whom she felt close, among them Henri Michaux, Robert Desnos, André Breton, Jacqueline Lamba and Suzanne Malherbe. There are also two photographs from performances at Pierre Albert-Birot’s theatre Le Plateau (1929). They attest Cahun’s keen interest in theatre and acting.

.
Poetry and politics

In the 1930s Cahun’s positions grew increasingly radical in response to the rise of totalitarianism. She joined the Surrealists and associated with a number of groups on the left and far left. This radicalisation is reflected in her aesthetic. In line with the ideas put forward in her pamphlet Les Paris sont ouverts (1934), she exploited the subversive qualities of “indirect action” in the sphere of symbolic expression, making a number of objects in which poetry and politics are intimately intertwined. This process culminated when she used these pieces for two big series of photographs dominated by a mood of irony, revolt and provocation: “La Poupée” (The Doll), a figure fashioned out of newspaper, and “Le Théâtre” (The Theatre), a wooden mannequin surrounded by various elements and placed under a glass dome.

.
Beyond the visible. The last self-portraits

Close study of Cahun’s photographs reveals the presence of allusions to non-visible phenomena, pointing the way to other realities – and perhaps, too, beyond death. Her attraction to symbolism, her interest in Eastern doctrines and her closeness to Surrealism only confirmed the primacy of fantasy and metamorphosis evidenced in the intellectual and aesthetic approaches she took throughout her life. The series Le Chemin des chats (The Way of Cats, around 1949 and 1953), suggests a mediation on and questioning of reality and appearance. Cahun was a true cat lover: for her, this animal was the great intercessor, the medium of an intuitive contact between the visible and the invisible, leading to sensorial worlds that are both unfamiliar and yet very near.”

Juan Vicente Aliaga and François Leperlier, curators of the exhibition

.

.

Claude Cahun
Autoportrait
1939
Gelatin silver print
10 x 8 cm
Jersey Heritage Collection
© Jersey Heritage

.

.

Claude Cahun
Autoportrait
1926
Gelatin silver print
11.1 x 8.6 cm
IVAM, Institut Valencià d’Art Modern, Generalitat

.

.

“Born Lucy Schwob to a family of French intellectuals and writers, Claude Cahun (who adopted the pseudonym at age 22) is best known for the staged self-portraiture, photomontages, and prose texts she made principally between 1920 and 1940. Rediscovered in the late 1980s, her work has not only expanded our understanding of the Surrealist era but also serves as an important touchstone to later feminist explorations of gender and identity politics. In her self-portraits, which she began creating around 1913, Cahun dismantled and questioned preexisting notions of self and sexuality. Posing in costumes and elaborate make-up, Cahun appears masked as various personae: man or woman, hero or doll, both powerful and vulnerable. Almost a century after their making, these innovative photographs and assemblages remain remarkably relevant in their treatment of gender, performance, and identity.

From her university years until her death, Cahun was accompanied by her partner and artistic collaborator, Suzanne Malherbe, a childhood friend and stepsister. They surrounded themselves with members of the Surrealist movement and created work that embraced leftist politics. Cahun, with assistance from Malherbe (under the pseudonym Marcel Moore), produced photographs, assemblages, and publications from the 1920s on. The photograph Entre Nous (Between Us), featuring a pair of masks embedded in sand, gives the title to this show and is emblematic of their multifaceted relationship.

The first retrospective exhibition in the United States of Cahun’s work, Entre Nous: The Art of Claude Cahun brings together over 80 photographs and published material by Cahun and Moore, including several photomontages from their 1930 collaborative publication Aveux non avenus (Disavowals), and the only surviving object by Cahun, which is in the Art Institute’s permanent collection.

Organizer: This exhibition was organized by the Jeu de Paume, Paris, and coproduced with La Virreina Centre de la Imatge, Barcelona.”

Press release from the Art Institute of Chicago website

.

.

Claude Cahun
Combat de pierres
1931
Gelatin silver print
21 x 15.5 cm
Private collection
© Béatrice Hatala

.

.

Claude Cahun
Le Père
1932
Gelatin silver print
23.6 x 17.7 cm
LAC

.

.

Claude Cahun
Aveux non avenus, planche III
1929 – 1930
Gelatin silver print photomontage
15 x 10 cm
Private collection

.

.

The Art Institute of Chicago
111 South Michigan Avenue
Chicago, Illinois 60603-6404
T: (312) 443-3600

Opening hours:
Monday – Wednesday, 10.30 – 5.00
Thursday, 10.30 – 8.00
Friday, 10.30 – 8.00
Saturday – Sunday, 10.00 – 5.00
The museum is closed Thanksgiving, Christmas, and New Year’s days.

The Art Institute of Chicago website

LIKE ART BLART ON FACEBOOK

Back to top

06
May
12

Exhibition: ‘Warhol and Cars: American Icons’ at The Andy Warhol Museum, Pittsburgh

Exhibition dates: 5th February – 13th May 2012

.

Many thankx to The Warhol Museum for allowing me to publish the photographs of the art in the posting. Please click on the photographs for a larger version of the image.

.

.

I think of myself as an American artist; I like it here. I think it’ s so great. I feel I represent the U.S. in my art but I’m not a social critic: I just paint those objects in my paintings because those are the things I know best… I’ve heard it said that my paintings are as much a part of the fashionable world as clothes and cars.

.
Andy Warhol, 1966

.

.

Andy Warhol (1928-87)
Car (1958 Cadillac Coupe DeVille)
ca. 1958
Ink and Dr. Martin’s Aniline dye on Strathmore paper
13 ¼ x 25 5/8 in. (33.7 x 65.1 cm.)
The Andy Warhol Museum, Pittsburgh; Founding Collection, Contribution The Andy Warhol Foundation for the VisualArts, Inc., 1998.1.1096
© 2010 The Andy Warhol Foundation for the Visual Arts / Artists Rights Society (ARS), New York

.

.

Andy Warhol (1928-87)
Female Fashion Figure (with 1959 Plymouth Sport Fury Convertible)
ca. 1959 Ink and Dr. Martin’s Aniline dye on Strathmore paper
20 1/8 x 24 7/8 in. (51.1 x 63.2 cm.)
The Andy Warhol Museum, Pittsburgh; Founding Collection, Contribution The Andy Warhol, Foundation for the Visual Arts, Inc. 1998.1.1194
© 2010 The Andy Warhol Foundation for the Visual Arts / Artists Rights Society (ARS), New York

.

.

Andy Warhol (1928-87)
5 Deaths
1963
Acrylic and silkscreen ink on canvas
20 1/8 x 30 in. (51.1 x 76.2 cm.)
The Andy Warhol Museum, Pittsburgh; Founding Collection, Contribution The Andy Warhol Foundation for the VisualArts, Inc., 1998.1.19
© 2010 The Andy Warhol Foundation for the Visual Arts / Artists Rights Society (ARS), New York.

.

.

Andy Warhol
BMW M1 Art Race Car
1979

.

.

Andy Warhol
BMW M1 Art Race Car (detail)
1979

.

.

“Warhol and Cars: American Icons is the first exhibition to examine Warhol’s enduring fascination with automotive vehicles as products of American consumer society. This exhibition features more than forty drawings, paintings, photographs, and related archival material spanning from 1946 to 1986. As one of the most iconic and influential artists of the 20th century, Andy Warhol has helped to define America. His signature images of such American products and celebrities as Campbell’s soup cans, Coca-Cola bottles, Marilyn Monroe, and Elizabeth Taylor have become instantly recognizable. The majority of the work in the exhibition is from The Andy Warhol Museum’s collection.

The exhibition, organized by the Montclair Art Museum in New Jersey, traces the development of Warhol’s work with cars throughout his career. Warhol and Cars highlights include drawing created in the 1940s; works on paper of the 1950s, as well as paintings and prints from the 60s, 70s and 80s. The exhibition is organized chronologically and thematically, tracing the development of Warhol’s work with cars throughout his career. Exhibition highlights include a rare, spontaneous drawing of the 1940s featuring a produce truck operated by Warhol’s brother Paul; works on paper of the 1950s, dating from the era of Warhol’s commercial magazine illustration; and paintings and prints from his important and poignant Car Crash series.

A key work is Twelve Cadillacs, part of a group of nine Warhol car paintings published in the November 1962 issue of Harper’s Bazaar, which commissioned Warhol to make a visual commentary on the phenomenon of the iconic American motor car. The repetition and grid organization became a central feature of Warhol’s work. For the first time, Twelve Cadillacs will be juxtaposed with potential source images, as well as the related Seven Cadillacs and the hand-painted Lincoln Continental, both of which were also part of the Harper’s Bazaar commission. Also on view will be a related drawing and car model of Cadillacs from the Jean S. and Frederic A. Sharf Collection of American Automobile Art.

Warhol’s continued engagement with the theme of the automobile is seen in prints and paintings of the 1970s and 1980s based on Volkswagen advertisements, as well as in multiple photographs of European and American cars sewn together with thread into a format evocative of Warhol’s characteristic assembly-line aesthetic. An original BMW M-1 racing car that was hand-painted by Warhol will be on display in the entrance gallery. A film of Warhol painting a BMW in 1979 as part of the BMW Art Race Car Projects introduced by French race car driver Herve Poulin will be on view during the exhibition. The car is part of the BMW Museum’s collection in Munich and was last displayed in the United States at Grand Central Terminal in New York City in 2009.”

Press release from The Warhol Museum website

.

.

Andy Warhol (1928-87)
1978 BMW 320i Art Car Maquette
1978

.

.

Andy Warhol (1928-87)
Police Car (from the series Paintings for Children)
1983
Synthetic polymer and silkscreen inks on canvas
The Andy Warhol Museum, Pittsburgh; Founding Collection, Contribution The Andy Warhol Foundation for the VisualArts, Inc.,1998.1.23
© 2010 The Andy Warhol Foundation for the Visual Arts / Artists Rights Society (ARS), New York.

.

.

Andy Warhol
European License Plate, 1976-1986
1986
© AWF

.

.

Andy Warhol
Truck
1985
© AWF

.

.

Andy Warhol (1928-87)
Seven Cadillacs
1962
Silkscreen ink on linen
56 x 19 in. (142.2 x 48.3 cm.)
The Andy Warhol Museum, Pittsburgh; Founding Collection, Contribution The Andy Warhol Foundation for the VisualArts, Inc.,1998.1.23
© 2010 The Andy Warhol Foundation for the Visual Arts / Artists Rights Society (ARS), New York.

.

.

The Andy Warhol Museum
117 Sandusky Street
Pittsburgh, PA 15212-5890
T: 412-237-8300

Opening hours:
Tues, Wed, Thurs, Sat and Sun 10 a.m. – 5 p.m.
Fri, 10 a.m. – 10 p.m.
Mon closed

W: www.warhol.org

LIKE ART BLART ON FACEBOOK

Back to top

09
Mar
12

Notes from the lecture ‘Anti-Entropy: A natural History of the Studio’ by William Kentridge at the Australian Centre for the Moving Image (ACMI), Melbourne

Date: 8th March 2012

.

A munificence of Minor White and the revelation of the object through contemplation could be found in the lecture by William Kentridge. As an artist you must keep repeating and constructively playing and something else, some new idea, some new way of looking at the world may emerge. As a glimpse into the working methodology of one of the worlds great artists the lecture was fascinating stuff!

Images in this posting are used under fair use for commentary and illustration of the lecture notes. No copyright breach is intended. © All rights remain with the copyright holder. My additions to the text can be found in [ ] brackets.

.

On self-doubt as an artist
“At four in the morning there are no lack of branches for the crow of doubt to land upon.”

.
On Memory
“Memory – both memory and the forgetting of memory. For example, the building of monuments [monuments to the Holocaust, to wars] takes the responsibility of remembering away.”

.
On Play
“We absolutely want to make sense of the world in that way. That’s one of the principles of play – that however much you distort and break things apart, in the end we will try to reconstruct them in some way to make sense of the world. I think that every child does it. It’s fundamental.”
.
On Looking
“It’s the capacity for recognition that makes a difference between order and disorder in looking at visual images. And it’s the vocabulary of recognizable images that we have inside us, which is completely vital to what it is to see. I don’t really buy the idea that order and disorder are the same.”

.
William Kentridge

.

.

.

Edward Francis Burney
A view of Philip James de Loutherbourg’s Eidophusikon
c.1782
At left a man bowing to a woman, to right figures seated on a bench in the foreground, watching a scene titled ‘Satan Arraying his Troops on the Banks of a Fiery Lake, with the Raising of the Palace of Pandemonium’ during a performance of Milton’s “Paradise Lost” on a stage labelled EIDOPHUSIKON in a cartouche above
Pen and grey ink and grey wash, with watercolour
© The Trustees of the British Museum

.

.

First History of the Cinema

Performances of Transformation

  • Cinema
  • Shadow dancing
  • Eidophusikon (The Eidophusikon was a piece of art, no longer extant, created by 18th century English painter Philip James de Loutherbourg. It opened in Leicester Square in February 1781.Described by the media of his day as “Moving Pictures, representing Phenomena of Nature,” the Eidophusikon can be considered an early form of movie making. The effect was achieved by mirrors and pulleys.
  • Quick change artist
  • Stage magicians

.
All work against the time of the audience e.g. the quick change artist may take 3 seconds, the sunset in a Georges Méliès film may take 2 minutes instead of 2 hours. The technology /scrims / screens happen at different speeds but the different times become one in the finished film. There is an elision of time: appearances / disappearances. Stopping time [changing a scene, changing clothing etc...], starting time again.

.

.

George Méliès starring in The Living Playing Cards (1904)

.

.

Second History of the Cinema

The sedimented gaze of the early camera. The slow chemicals meant that the object had to wait under the camera’s gaze for minutes. People were held in place by stiff neck braces to capture the trace of their likeness. Congealed time.

On the other hand, in cinema, a tear forward becomes a repair in reverse.

By rolling the film in reverse there is a REVERSAL of time, a REMAKING of the world – the power to be more than you are – by reversing to perfection. You throw a book or smash a plate: in reverse they become perfect again, a utopian world.

YOU MUST GIVE YOURSELF OVER TO PLAY!

Giving yourself over to what the medium suggests, you follow the metaphor back to the surface. Following the activity [of play] back to its root. Projecting forwards, projecting backwards. There is endless rehearsal, constant repetition, then discovering the nature of the final shot or drawing to be made. New ideas get thrown around: leaning into the experience, the experiment, the repetition, the rehearsal.

.
Four elements

  1. something to be seen
  2. the utopian perfection: perfectibility
  3. the grammar of learning that action
  4. Greater ideas, further ideas and thoughts; potentiality and its LOSS
    Further meanings arise

.
How is this achieved?
Rehearsal, repetition

New thoughts will arise being led by the body in the studio NOT in the mind. Not conceptual but the feeling of the body walking in the studio.

The physical action as the starting point not the concept. 

.
Six different degrees of tension

  1. Least tension in the body possible: slumped
  2. Relaxed
  3. Neutral
  4. Purpose: an impulse to make things happen – desire
  5. Insistence: listen to me, this is very important
  6. Manic: Noh theatre with its rictus of the body

.
What the body suggests is the construction of an image.

There are different degrees of tension in these performances. What do they suggest? This reverse osmosis from one state to another?

.

Third History of Cinema

Technologies of Looking

Pre-cinematic devices – a process of seeing in the world, of looking. Produces a reconfigured seeing, the invisible made [moving] visible.

.
Stereoscope

3D world made into a 2D image put back into 3D by our brains. The nature of binocularity, of depth perception. We see an illusion of depth, a construction by the eyes. Our brain is a muscle combining the two images. Depth of Field (DOF): focusing at different distances, we are inside the field of the image. Peripheral vision is blanked off; we look through a magnifying glass. A machine for demonstrating seeing.

.

.

William Kentridge
Drawing for the film Stereoscope
1998 – 99
Charcoal, pastel, and colored pencil on paper
The Museum of Modern Art, New York
© 2008 William Kentridge

.

.

Zoetrope by William George Horner, 1834

.

Zoetrope

An illusion of movement not depth. Double revelation:

A/ the brain constructed illusion of movement
B/ Caught in time [as the action goes around and around] and wanting to get out of it!

THIS IS CRITICAL – THE ACTION OF REPETITION IS IMPORTANT!

In the reordering, in the crack, something else may emerge, some new idea may eventuate. The tearing of time. 

[Marcus: the cleft in time]

.
The Etching Press

There are erotics built into the language of the etching, but there is also a logic built into the machine used for etching. The Proof print, arriving at the first state. Going on the journey from artist as maker to artist as viewer through the mechanism of the etching press.

.
Claude Glass

“A Claude glass (or black mirror) is a small mirror, slightly convex in shape, with its surface tinted a dark colour. Bound up like a pocket-book or in a carrying case, black mirrors were used by artists, travellers and connoisseurs of landscape and landscape painting. Black Mirrors have the effect of abstracting the subject reflected in it from its surroundings, reducing and simplifying the colour and tonal range of scenes and scenery to give them a painterly quality).” From Wikipedia.

“The Claude glass was standard equipment for Picturesque tourists, producing instant tonal images that supposedly resembled works by Claude. “The person using it ought always to turn his back to the object that he views,” Thomas West explained in his Guide to the Lakes. “It should be suspended by the upper part of the case… holding it a little to the right or the left (as the position of the parts to be viewed require) and the face screened from the sun.”" From the V & A website

.

.

Claude Glass, manufactured in England, 18th century. V & A.

.

Anamorphic Mirror

A counter intuitive way of drawing; turning 2D into 3D. The landscape has no edge, like a carrousel.

A LINK TO THE ENDLESS CIRCLING AND WALKING AROUND THE STUDIO!

.

.

Anamorphic drawing and cone shaped mirror

.

.

William Kentridge studio
Photo by John Hodgkiss
Art Tatler

.

.

The Studio

In the studio you gather the pieces together like a kind of Zoetrope. You may arrive at a new idea, a new starting point. Repetition, going around and around your head (at four in the morning!). There must be a truce between the artist as maker and the artist as viewer. As in earlier times, you walk the cloisters, you promenade.

You find the walk that is the prehistory of the drawing, that is the prehistory to the work.

A multiple, fragmented, layered performance of walking. You are trying to find the grammar of the studio – the necessary stupidity. Making a space for uncertainty. The conscious suppression of rationality. At some point, emerging, escpaping the Zoetrope, from the physical making, something will be revealed. The spaces open up by the stupidities. Something new emerges.

THIS IS THE SPACE OF THE STUDIO.

.

.

Australian Centre for the Moving Image (ACMI)
Federation Square, Melbourne, Australia

William Kentridge: Five Themes

Thursday 8 March – Sunday 27 May 2012
Exhibition open daily 10am – 6pm

ACMI website

LIKE ART BLART ON FACEBOOK

Back to top




Join 662 other followers

Follow Art_Blart on Twitter
Art Blart on Pinterest

Marcus Bunyan black and white archive – please click on images to view

Recent Posts

Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

May 2013
M T W T F S S
« Apr    
 12345
6789101112
13141516171819
20212223242526
2728293031  

Archives

Categories


Follow

Get every new post delivered to your Inbox.

Join 662 other followers