Archive for the 'documentary photography' Category

12
Apr
15

Exhibition: ‘Modern Photographs from the Thomas Walther Collection, 1909-1949′ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 13th December 2014 – 19th April 2015

Exhibition coincides with the culmination of the Thomas Walther Collection Project, a four-year research collaboration between MoMA’s curatorial and conservation staff

The Edward Steichen Photography Galleries, third floor

 

 

OMG, OMG, OMG if we had tele-transportation to travel around the world, I would be at this exhibition in an instant. Please MoMA, fly me to New York so that I can do a proper review of the exhibition!

Not only are there photographs from well known artists that I have never seen before – for example, the brooding mass of Boat, San Francisco (1925) by Edward Weston with the name of the boat… wait for it… ‘DAYLIGHT’ – there are also outstanding photographs from artists that I have never heard of before.

There is so much to like in this monster posting, from the glorious choreography of British ‘Chute Jumpers (1937) to the muscular symmetry and abstraction of Rodchenko’s Dive (1934); from the absolutely stunning light and movement of Riefenstahl’s Nocturnal Start of Decathlon 1,500m Race (August 1936) to the ecstatic, ghost-like swimming in mud apparitions of Kate Steinitz’s Backstroke (1930) – an artist who I knew nothing about (Kate Steinitz was a German-American artist and art historian affiliated with the European Bauhaus and Dadaist movements in the early 20th century. She is best known for her collaborative work with the artist Kurt Schwitters, and, in later life, her scholarship on Leonardo da Vinci). Another artist to flee Germany in the mid-1930s to evade the persecution of the Nazis.

In fact, when you look through the checklist for this exhibition I look at the country of origin of the artist, and the date of their death. There are a lot of artists from Germany and France. Either they lived through the maelstrom of the Second World War and survived, escaped to America or England, or died during the war and their archive was lost (such as the artist Robert Petschow (German, 1888-1945)). For some artists surviving the war was not enough either… trapped behind the Iron Curtain after repatriation, artists such as Edmund Kesting went unacknowledged in their lifetime. What a tough time it must have been. To have created this wonderful avant-garde art and then to have seen it dashed against the rocks of violence, prejudice and bigotry – firstly degenerate, then non-conforming to Communist ideals.

Out of the six sections of the exhibition (The Modern World, Purisms, Reinventing Photography, The Artist’s Life, Between Surrealism and Magic Realism, and Dynamics of the City) it would seem that the section ‘Reinventing Photography’ is the weakest – going from the checklist – with a lack of really memorable images for this section, hence only illustrated in this posting by one image. But this is a minor quibble. When you have images such as Anne W. Brigman’s A Study in Radiation (1924) or Edmund Kesting’s magnificent Glance to the Sun (Blick zur Sonne) (1928) who cares! I just want to see them all and soak up their atmosphere.

Marcus

PS. There is an excellent website titled Object:Photo to accompany the exhibition. It contains sections that map and compare photographs, connect and map artists’ lives along with many more images from the collection, conservation analysis and essays about the works. Well worth a look.

.
Many thankx to the MoMA for allowing me to publish the photographs and text in the posting. Please click on the photographs for a larger version of the image. All images © The Museum of Modern Art

Note: Images below correspond to their sections in the exhbition.

 

 

“Modern Photographs from the Thomas Walther Collection, 1909-1949, on view from December 13, 2014, to April 19, 2015, explores photography between the First and Second World Wars, when creative possibilities were never richer or more varied, and when photographers approached figuration, abstraction, and architecture with unmatched imaginative fervor. This vital moment is dramatically captured in the photographs that constitute the Thomas Walther Collection, a remarkable group of works presented together for the first time through nearly 300 photographs. Made on the street and in the studio, intended for avant-garde exhibitions or the printed page, these objects provide unique insight into the radical intentions of their creators. Iconic works by such towering figures as Berenice Abbott, Karl Blossfeldt, Alvin Langdon Coburn, El Lissitzky, Lucia Moholy, László Moholy-Nagy, Aleksandr Rodchenko, and Paul Strand are featured alongside lesser-known treasures by more than 100 other practitioners. The exhibition is organized by Quentin Bajac, the Joel and Anne Ehrenkranz Chief Curator of Photography, and Sarah Hermanson Meister, Curator, Department of Photography, MoMA.

The exhibition coincides with Object:Photo. Modern Photographs: The Thomas Walther Collection 1909-1949, the result of a four-year collaborative project between the Museum’s departments of Photography and Conservation, with the participation of over two dozen leading international photography scholars and conservators, making it the most extensive effort to integrate conservation, curatorial, and scholarly research efforts on photography to date. That project is composed of multiple parts including a website that features a suite of digital-visualization research tools that allow visitors to explore the collection, a hard-bound paper catalogue of the entire Thomas Walther collection, and an interdisciplinary symposium focusing on ways in which the digital age is changing our engagement with historic photographs.

Modern Photographs from the Thomas Walther Collection, 1909-1949, is organized thematically into six sections, suggesting networks between artists, regions, and objects, and highlighting the figures whose work Walther collected in depth, including André Kertész, Germaine Krull, Franz Roh, Willi Ruge, Maurice Tabard, Umbo, and Edward Weston. Enriched by key works in other mediums from MoMA’s collection, this exhibition presents the exhilarating story of a landmark chapter in photography’s history.”

Press release from the MoMA website

 

The Collection

In the 1920s and ’30s photography underwent a period of exploration, experimentation, technical innovation, and graphic discovery so dramatic that it generated repeated claims that the true age of discovery was not when photography was invented but when it came of age, in this era, as a dynamic, infinitely flexible, and easily transmissible medium. The Thomas Walther Collection concentrates on that second moment of growth. The Walther Collection’s 341 photographs by almost 150 artists, most of them European, together convey a period of collective innovation that is now celebrated as one of the major episodes of modern art.

The Project

Our research is based on the premise that photographs of this period were not born as disembodied images; they are physical things – discrete objects made by certain individuals at particular moments using specific techniques and materials. Shaped by its origin and creation, the photographic print harbors clues to its maker and making, to the causes it may have served, and to the treatment it has received, and these bits of information, gathered through close examination of the print, offer fresh perspectives on the history of the era. “Object:Photo” – the title of this study – reflects this approach.

In 2010, the Andrew W. Mellon Foundation gave the Museum a grant to encourage deep scholarly study of the Walther Collection and to support publication of the results. Led by the Museum’s Departments of Photography and Conservation, the project elicited productive collaborations among scholars, curators, conservators, and scientists, who investigated all of the factors involved in the making, appearance, condition, and history of each of the 341 photographs in the collection. The broadening of narrow specializations and the cross-fertilization between fields heightened appreciation of the singularity of each object and of its position within the history of its moment. Creating new standards for the consideration of photographs as original objects and of photography as an art form of unusually rich historical dimensions, the project affords both experts and those less familiar with its history new avenues for the appreciation of the medium. The results of the project are presented in multiple parts: on the website, in a hard-bound paper catalogue of the entire Thomas Walther Collection (also titled Object:Photo), and through an interdisciplinary symposium focusing on the ways in which the digital age is changing our engagement with historic photographs.

Historical Context

The Walther Collection is particularly suited to such a study because its photographs are so various in technique, geography, genre, and materials as to make it a mine of diverse data. The revolutions in technology that made the photography of this period so flexible and responsive to the impulse of the operator threw open the field to all comers. The introduction of the handheld Leica
 in 1925 (a small camera using strips of 35mm motion-picture film), of enlargers to make positive prints from the Leica’s little negatives, and of easy-to-use photographic papers – each of these was respectively a watershed event. Immediately sensing the potential of these tools, artists began to explore the medium; without any specialized training, painters such as László Moholy-Nagy and Aleksandr Rodchenko could become photographers and teachers almost overnight. Excitedly and with an open sense of possibility, they freely experimented in the darkroom and in the studio, producing negative prints, collages and photomontages, photograms, solarizations, and combinations of these. Legions of serious amateurs also began to photograph, and manufacturers produced more types of cameras with different dimensions and capacities: besides the Leica, there was the Ermanox, which could function in low light, motion-picture cameras that could follow and stop action, and many varieties of medium- and larger-format cameras that could be adapted for easy transport. The industry responded to the expanding range of users and equipment with a bonanza of photographic papers in an assortment of textures, colors, and sizes. Multiple purposes also generated many kinds of prints: best for reproduction in books or newspapers were slick, ferrotyped glossies, unmounted and small enough to mail, while photographs for exhibition were generally larger and mounted to stiff boards. Made by practitioners ranging from amateurs to professional portraitists, journalists, illustrators, designers, critics, and artists of all stripes, the pictures in the Walther Collection are a true representation of the kaleidoscopic multiplicity of photography in this period of diversification.

Text from the MoMA website

 

 

Gustav Klutsis. 'Postcard for the All Union Spartakiada Sporting Event' 1928

 

Gustav Klutsis (Latvian, 1895-1938)
Postcard for the All Union Spartakiada Sporting Event
1928
Offset lithograph
5 3/4 x 4 1/8″ (14.1 x 10.5 cm)
The Museum of Modern Art, New York

 

Gustav Klutsis. 'Postcard for the All Union Spartakiada Sporting Event' 1928

 

Gustav Klutsis (Latvian, 1895-1938)
Postcard for the All Union Spartakiada Sporting Event
1928
Offset lithograph
5 3/4 x 4 1/8″ (14.1 x 10.5 cm)
The Museum of Modern Art, New York

 

Gustav Klutsis. 'Postcard for the All Union Spartakiada Sporting Event' 1928

 

Gustav Klutsis (Latvian, 1895-1938)
Postcard for the All Union Spartakiada Sporting Event
1928
Offset lithograph
5 3/4 x 4 1/8″ (14.1 x 10.5 cm)
The Museum of Modern Art, New York

 

Gustav Klutsis. 'Postcard for the All Union Spartakiada Sporting Event' 1928

 

Gustav Klutsis (Latvian, 1895-1938)
Postcard for the All Union Spartakiada Sporting Event
1928
Offset lithograph
5 3/4 x 4 1/8″ (14.1 x 10.5 cm)
The Museum of Modern Art, New York

 

 

Gustav Klutsis (Latvian, 1895-1938)

Latvian painter, sculptor, graphic artist, designer and teacher, active in Russia. He was an important exponent of Russian Constructivism. He studied in Riga and Petrograd (now St Petersburg), but in the 1917 October Revolution joined the Latvian Rifle Regiment to defend the Bolshevik government; his sketches of Lenin and his fellow soldiers show Cubist influence. In 1918 he designed posters and decorations for the May Day celebrations and he entered the Free Art Studios (Svomas) in Moscow, where he studied with Malevich and Antoine Pevsner. Dynamic City (1919; Athens, George Costakis priv. col., see Rudenstine, no. 339) illustrates his adoption of the Suprematist style. In 1920 Klucis exhibited with Pevsner and Naum Gabo on Tver’skoy Boulevard in Moscow; in the same year Klucis joined the Communist Party. In 1920-21 he started experimenting with materials, making constructions from wood and paper that combined the geometry of Suprematism with a more Constructivist concern with actual volumes in space. In 1922 Klucis applied these experiments to utilitarian ends when he designed a series of agitprop stands based on various combinations of loudspeakers, speakers’ platforms, display units, film projectors and screens. He taught a course on colour in the Woodwork and Metalwork Faculty of the Vkhutemas (Higher Artistic and Technical Workshops) from 1924 to 1930, and in 1925 helped to organize the Soviet section at the Exposition Internationale des Arts Décoratifs et Industriels Modernes in Paris. During the 1920s he became increasingly interested in photomontage, using it in such agitprop posters as ‘We will repay the coal debt to the country’ (1928; e.g. New York, MOMA). During the 1930s he worked on graphic and typographical design for periodicals and official publications. He was arrested and died during the purges in World War II.

From Grove Art Online

© 2009 Oxford University Press

 

Willi Ruge. 'Photo of Myself at the Moment of My Jump' (Selbstfoto im Moment des Abspringens) 1931

 

Willi Ruge (German, 1882-1961)
Photo of Myself at the Moment of My Jump (Selbstfoto im Moment des Abspringens)
1931
Gelatin silver print
5 9/16 × 8 1/16″ (14.2 × 20.4 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Willi Ruge. 'With My Head Hanging Down before the Parachute Opened . . .' (Mit dem Kopf nach unten hängend, bei ungeöffnetem Fallschirm . . .) 1931

 

Willi Ruge (German, 1882-1961)
With My Head Hanging Down before the Parachute Opened . . .
(Mit dem Kopf nach unten hängend, bei ungeöffnetem Fallschirm . . .)
1931
Gelatin silver print
5 1/2 × 8″ (14 × 20.3 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Willi Ruge. 'Seconds before Landing' (Sekunden vor der Landung) 1931

 

Willi Ruge (German, 1882-1961)
Seconds before Landing (Sekunden vor der Landung)
From the series I Photograph Myself during a Parachute Jump (Ich fotografiere mich beim Absturz mit dem Fallschirm)
1931
Gelatin silver print
8 1/16 × 5 9/16″ (20.4 × 14.1 cm) (irreg.)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Willi Ruge. 'Seconds before Landing' (Sekunden vor der Landung) 1931 (detail)

 

Willi Ruge (German, 1882-1961)
Seconds before Landing (Sekunden vor der Landung) (detail)
From the series I Photograph Myself during a Parachute Jump (Ich fotografiere mich beim Absturz mit dem Fallschirm)
1931
Gelatin silver print
8 1/16 × 5 9/16″ (20.4 × 14.1 cm) (irreg.)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Unknown photographer. 'British 'Chute Jumpers' 1937

 

Unknown photographer
British ‘Chute Jumpers
1937
Gelatin silver print
5 15/16 x 6 15/16″ (15.1 x 17.6 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Robert Petschow. 'Lines of Modern Industry: Cooling Tower' (Linien der modernen Industrie: Kühlturmanlage) 1920-29

 

Robert Petschow (German, 1888-1945)
Lines of Modern Industry: Cooling Tower (Linien der modernen Industrie: Kühlturmanlage)
1920-29
Gelatin silver print
3 3/8 × 4 1/2″ (8.5 × 11.5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Albert Renger-Patzsch, by exchange

 

Robert Petschow. 'The Course of the Mulde with Sand Deposits in the Curves' (Der Lauf der Mulde mit Versandungen in den Windungen) 1920-33

 

Robert Petschow (German, 1888-1945)
The Course of the Mulde with Sand Deposits in the Curves (Der Lauf der Mulde mit Versandungen in den Windungen)
1920-33
Gelatin silver print
3 3/8 × 4 1/2″ (8.5 × 11.5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Albert Renger-Patzsch, by exchange

 

 

Robert Petschow was studying in Danzig as a free balloon pilot in the West Prussian air force. During the First World War Petschow was a balloon observer with the rank of lieutenant in Poland, France and Belgium. Maybe it was the work of a balloon observer which led him to photography, in which he was worked freelance from 1920. His images appeared in the prestigious photographic yearbook The German photograph in which he was presented with photographers such as Karl Blossfeldt, Albert Renger-Patzsch Chargesheimer and Erich Salomon. The book Land of the Germans, which was published in 1931 by Robert Diesel and includes many photographs of Petschow went on to be published in four editions. In 1931 he journeyed with the airship LZ 127, the “Graf Zeppelin” to Egypt. He participated as an unofficial member of the crew to document the trip photographically. In 1936, at the age of 48 years, Petschow joined the rank of captain in the Air Force and ended his work as a senior editor at the daily newspaper The West, a position he held from 1930. For the following years, there is no information to Petschow.

Robert Petschow died at the age of 57 years on 17 October 1945 in Haldensleben after he had to leave his apartment in Berlin-Steglitz due to the war. He left there a picture archive with about 30,000 aerial photographs, which fell victim of the war. His contemporaries describe Petschow as a humorous person and a great raconteur. (Translated from the German Wikipedia)

 

Aleksandr Rodchenko. 'Dive' (Pryzhok v vodu) 1934

 

Aleksandr Rodchenko (Russian, 1891-1956)
Dive (Pryzhok v vodu)
1934
Gelatin silver print
11 11/16 x 9 3/8″ (29.7 x 23.8 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

Aleksandr Rodchenko. 'Dive' (Pryzhok v vodu) 1934

 

Aleksandr Rodchenko (Russian, 1891-1956)
Dive (Pryzhok v vodu)
1934
Gelatin silver print
11 3/4 × 9 5/16″ (29.9 × 23.6 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

Leni Riefenstahl. 'Nocturnal Start of Decathlon 1,500m Race' (Nächtlicher Start zum 1500-m-Lauf des Zehnkampfes) August 1936

 

Leni Riefenstahl (German, 1902-2003)
Nocturnal Start of Decathlon 1,500m Race
(Nächtlicher Start zum 1500-m-Lauf des Zehnkampfes)

August 1936
Gelatin silver print 9 5/16 x 11 3/4″ (23.7 x 29.8 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Abbott-Levy Collection funds, by exchange

 

Leni Riefenstahl. 'Untitled' 1936

 

Leni Riefenstahl (German, 1902-2003)
Untitled
1936
Gelatin silver print
9 3/16 x 11 5/8″ (23.4 x 29.5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Abbott-Levy Collection funds, by exchange

 

Kate Steinitz 'Backstroke' (Rückenschwimmerinnen) 1930

 

Kate Steinitz (American, born Germany 1889-1975)
Backstroke (Rückenschwimmerinnen)
1930
Gelatin silver print
10 1/2 × 13 7/16″ (26.6 × 34.1 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

The Modern World

Even before the introduction of the handheld Leica camera in 1925, photographers were avidly exploring fresh perspectives, shaped by the unique experience of capturing the world through a lens and ideally suited to express the tenor of modern life in the wake of World War I. Looking up and down, these photographers found unfamiliar points of view that suggested a new, dynamic visual language freed from convention. Improvements in the light sensitivity of photographic films and papers meant that photographers could capture motion as never before. At the same time, technological advances in printing resulted in an explosion of opportunities for photographers to present their work to ever-widening audiences. From inexpensive weekly magazines to extravagantly produced journals, periodicals exploited the potential of photographs and imaginative layouts, not text, to tell stories. Among the photographers on view in this section are Martin Munkácsi (American, born Hungary, 1896-1963), Leni Riefenstahl (German, 1902-2003), Aleksandr Rodchenko (Russian, 1891-1956), and Willi Ruge (German, 1882-1961).

 

Anne W. Brigman (American, born Hawaii 1869-1950) 'A Study in Radiation' 1924

 

Anne W. Brigman (American, born Hawaii 1869-1950)
A Study in Radiation
1924
Gelatin silver print
7 11/16 × 9 3/4″ (19.6 × 24.8 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Mrs. B. S. Sexton and Mina Turner, by exchange

 

Bernard Shea Horne. 'Untitled' 1916-17

 

Bernard Shea Horne (American, 1867-1933)
Untitled
1916-17
Platinum print
8 1/16 × 6 1/8″ (20.5 × 15.5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Bernard Shea Horne. 'Design' 1916-17

 

Bernard Shea Horne (American, 1867-1933)
Design
1916-17
Platinum print
7 15/16 x 6 1/8″ (20.2 x 15.5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Bernard Shea Horne was the son of Joseph Horne, who built a legendary department store in Pittsburgh. The younger Horne retired from the family business when he was in his thirties and moved to northern Virginia to pursue his interests in golf and photography. In 1916 he enrolled at the Clarence H. White School of Photography, in New York, and became friends with one of its teachers, the avant-garde painter Max Weber. Horne produced numerous Weber-inspired design exercises, which he compiled into albums of twenty Platinum prints each. The four prints in the Thomas Walther Collection belonged to an album that he gave to Weber.

In 1917 Horne was elected president of the White School’s alumni association, a post he retained until 1925. In 1918 instructor Paul L. Anderson left the school, and Horne took his place as teacher of the technique class, a job he held until 1926. That a middle-aged man of independent means commuted to the school several days a week from Princeton, New Jersey, where he then lived with his two sons, suggests Horne’s devotion to White and his Pictorialist aims. During these years, Horne played a major role in the White School’s activities. In 1920 he was given a one-person show in the exhibition room of the school’s new building, a show that the alumni bulletin described as “interesting and varied in subject and technique, rich in bromoils, strong in design.” Supportive of the practical applications of artistic photography, in 1920 White joined his school to other institutions, including the American Institute of Graphic Arts and the Art Directors Club, to form The Art Center in New York. In 1926 Horne was given a one-person show at The Art Center, which marked the end of his active association with the school.

Abbaspour, Mitra, Lee Ann Daffner, and Maria Morris Hambourg

 

Jarislav Rössler. 'Untitled' 1924

 

Jarislav Rössler (Czech, 1902-1990)
Untitled
1924
Pigment print
9 1/16 × 9 1/16″ (23 × 23 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Horace W. Goldsmith Fund through Robert B. Menschel

 

 

Jaroslav Rössler (1902-1990) was one of the Czech avant-garde photographers of the first half of the twentieth century whose work has only recently become known outside Eastern Europe. Czech photography in the twenties and thirties produced radical modernist works that incorporated principles of abstract art and constructivism; Jaroslav Rossler was one of the most important and distinctive artists of the period. He became known for his fusing of different styles, bringing together elements of symbolism, pictorialism, expressionism, cubism, futurism, constructivism, new objectivity, and abstract art. His photographs often reduced images to elementary lines and shapes that seemed to form a new reality; he would photograph simple objects against a stark background of black and white, or use long exposures to picture hazy cones and spheres of light. From 1927 to 1935 he lived and worked in Paris, producing work influenced by constructivism and new objectivity. He used the photographic techniques and compositional approaches of the avant-garde, including photograms, large details, diagonal composition, photomontage, and double exposures, and experimented with color advertising photographs and still lifes produced with the carbro print process. After his return to Prague, he was relatively inactive until the late 1950s, when he reconnected with Czech artistic and photographic trends of that period, including informalism. This book documents each stage of Rossler’s career with a generous selection of duotone images, some of which have never been published before. The photographs are accompanied by texts by Vladimir Birgus, Jan Mlcoch, Robert Silverio, Karel Srp, and Matthew Witkovsky. (Amazon)

 

Manuel Álvarez Bravo. 'A Fish Called Sierra' (Un pez que llaman sierra) 1944

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
A Fish Called Sierra (Un pez que llaman sierra)
1944
Gelatin silver print
9 1/2 x 7 1/4″ (24.1 x 18.4 cm)
The Museum of Modern Art, New York
Thomas Walther Collection
Edward Steichen Estate and gift of Mrs. Flora S. Straus, by exchange

 

Manuel Alvarez Bravo. 'Somewhat Gay and Graceful' (Un poco alegre y graciosa) 1942

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
Somewhat Gay and Graceful (Un poco alegre y graciosa)
1942
Gelatin silver print
6 5/8 × 9 1/2″ (16.9 × 24.2 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund

 

Manuel Alvarez Bravo. 'Day of Glory' (Día de gloria) 1940s

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
Day of Glory (Día de gloria)
1940s
Gelatin silver print
6 3/4 × 9 1/2″ (17.2 × 24.2 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund

 

Edward Weston. 'Steel: Armco, Middletown, Ohio' October 1922

 

Edward Weston (American, 1886-1958)
Steel: Armco, Middletown, Ohio
October 1922
Palladium print
9 1/16 × 6 7/8″ (23 × 17.4 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

In Edward Weston’s journals, which he began on his trip to Ohio and New York in fall 1922, the artist wrote of the exhilaration he felt while photographing the “great plant and giant stacks of the American Rolling Mill Company” in Middletown, Ohio. He then went to see the great photographer and tastemaker Alfred Stieglitz. Were he still publishing the magazine Camera Work, Stieglitz told him, he would have reproduced some of Weston’s recent images in it, including, in particular, one of his smokestacks. The photograph’s clarity and the photographer’s frank awe at the beauty of the brute industrial subject seemed clear signs of advanced modernist tendencies.

In moving away from the soft focus and geometric stylization of his recent images, such as Attic of 1921 (MoMA 1902.2001), Weston was discovering a more straightforward approach, one of considered confrontation with the facts of the larger world much like that of his close friend Johan Hagemeyer, who was photographing such modern subjects as smokestacks, telephone wires, and advertisements. Shortly before his trip east, Weston had met R. M. Schindler, the Austrian architect, and had been excited by his unapologetically spare, modern house and its implications for art and design. Weston was also reading avant-garde European art magazines full of images and essays extolling machines and construction. Stimulated by these currents, Weston saw that by the time he got to Ohio he was “ripe to change, was changing, yes changed.”

The visit to Armco was the critical pivot, the hinge between Weston’s Pictorialist past and his modernist future. It marked a clear leave-taking from his bohemian circle in Los Angeles and the first step toward the cosmopolitan connections he made in New York and in Mexico City, where he moved a few months later to live with the Italian actress and artist Tina Modotti. The Armco photographs went with him and became talismans of the sea change, emblematic works that decorated his studio in Mexico, along with a Japanese print and a print by Picasso. When he sent a representation of his best work to the Film und Foto exhibition in Stuttgart in 1929, one of the smokestacks was included.

In the midst of such transformation, Weston maintained tried-and-true darkroom procedures. He had used an enlarger in earlier years but had abandoned the technique because he felt that too much information was lost in the projection. Instead he increasingly favored contact printing. To make the smokestack print, Weston enlarged his 3 ¼ by 4 ¼ inch (8.3 by 10.8 centimeter) original negative onto an 8 by 10 inch (20.3 by 25.4 centimeter) interpositive transparency, which he contact printed to a second sheet of film in the usual way, creating the final 8 by 10 inch negative. Weston was frugal; he was known to economize by purchasing platinum and palladium paper by the roll from Willis and Clements in England and trimming it to size. He exposed a sheet of palladium paper to the sun through the negative and, after processing the print, finished it by applying aqueous retouching media to any flaws. The fragile balance of the photograph’s chemistry, however, is evinced in a bubble-shaped area of cooler tonality hovering over the central stacks. The print was in Modotti’s possession at the time of her death in Mexico City, in 1942.

Lee Ann Daffner, Maria Morris Hambourg

 

Edward Weston. 'Boat, San Francisco' 1925

 

Edward Weston (American, 1886-1958)
Boat, San Francisco
1925
Gelatin silver print
9 5/16 x 7 9/16″ (23.7 x 19.2 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund

 

Edward Weston (American, 1886-1958) 'Tina' January 30, 1924

 

Edward Weston (American, 1886-1958)
Tina
January 30, 1924
Gelatin silver print
9 1/16 x 6 7/8″ (23 x 17.5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund and The Fellows of Photography Fund, by exchange

 

Karl Blossfeldt (German, 1865-1932) 'Acanthus mollis' (Acanthus mollis [Akanthus, Bärenklau. Deckblätter, die Blüten sind entfernt, in 4facher Vergrößerung]) 1898-1928

 

Karl Blossfeldt (German, 1865-1932)
Acanthus mollis (Acanthus mollis [Akanthus, Bärenklau. Deckblätter, die Blüten sind entfernt, in 4facher Vergrößerung])
1898-1928
Gelatin silver print
11 3/4 × 9 3/8″ (29.8 × 23.8 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Purisms

The question of whether photography ought to be considered a fine art was hotly contested from its invention in 1839 into the 20th century. Beginning in the 1890s, in an attempt to distinguish their efforts from hoards of Kodak-wielding amateurs and masses of professionals, “artistic” photographers referred to themselves as Pictorialists. They embraced soft focus and painstakingly wrought prints so as to emulate contemporary prints and drawings, and chose subjects that underscored the ethereal effects of their methods. Before long, however, most avant-garde photographers had come to celebrate precise and distinctly photographic qualities as virtues. On both sides of the Atlantic, photographers were making this transition from Pictorialism to modernism, while occasionally blurring the distinction. Exhibition prints could be made with precious platinum or palladium, or matte surfaces that mimicked those materials. Perhaps nowhere is this variety more clearly evidenced than in the work of Edward Weston, whose suite of prints in this section suggests the range of appearances achievable with unadulterated contact prints from his large-format negatives. Other photographers on view include Karl Blossfeldt (German, 1865-1932), Manuel Álvarez Bravo (Mexican, 1902-2002), Jaromír Funke (Czech, 1896-1945), Bernard Shea Horne (American, 1867-1933), and Alfred Stieglitz (American, 1864-1946).

 

Alvin Langdon Coburn (American, 1882-1966) 'Vortograph' 1916-17

 

Alvin Langdon Coburn (American, 1882-1966)
Vortograph
1916-17
Gelatin silver print
11 1/8 x 8 3/8″ (28.2 x 21.2 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund

 

 

Vortograph

The intricate patterns of light and line in this photograph, and the cascading tiers of crystalline shapes, were generated through the use of a kaleidoscopic contraption invented by the American/British photographer Alvin Langdon Coburn, a member of London’s Vorticist group. To refute the idea that photography, in its helplessly accurate capture of scenes in the real world, was antithetical to abstraction, Coburn devised for his camera lens an attachment made up of three mirrors, clamped together in a triangle, through which he photographed a variety of surfaces to produce the results in these images. The poet and Vorticist Ezra Pound coined the term “vortographs” to describe Coburn’s experiments. Although Pound went on to criticize these images as lesser expressions than Vorticist paintings, Coburn’s work would remain influential.

 

Reinventing Photography – Here Comes New Photographer 

In 1925, László Moholy-Nagy articulated an idea that became central to the New Vision movement: although photography had been invented 100 years earlier, it was only now being discovered by the avant-garde circles for all its aesthetic possibilities. As products of technological culture, with short histories and no connection to the old fine-art disciplines – which many contemporary artists considered discredited – photography and cinema were seen as truly modern instruments that offered the greatest potential for transforming visual habits. From the photogram to solarization, from negative prints to double exposures, the New Vision photographers explored the medium in countless ways, rediscovering known techniques and inventing new ones. Echoing the cinematic experiments of the same period, this emerging photographic vocabulary was rapidly adopted by the advertising industry, which appreciated the visual efficiency of its bold simplicity. Florence Henri (Swiss, born America, 1893-1982), Edward Quigley (American, 1898-1977), Franz Roh (German, 1890-1965), Franciszka Themerson and Stefan Themerson (British, born Poland, 1907-1988 and 1910-1988), and František Vobecký (Czech, 1902-1991) are among the numerous photographers represented here.

 

André Kertész. 'Magda, Mme Beöthy, M. Beöthy, and Unknown Guest, Paris' 1926-29

 

André Kertész (American, born Hungary 1894-1985)
Magda, Mme Beöthy, M. Beöthy, and Unknown Guest, Paris
1926-29
Gelatin silver print
3 1/8 × 3 7/8″ (7.9 × 9.8 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

André Kertész. 'Mondrian's Glasses and Pipe' 1926

 

André Kertész (American, born Hungary 1894-1985)
Mondrian’s Glasses and Pipe
1926
Gelatin silver print
3 1/8 × 3 11/16″ (7.9 × 9.3 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund

 

Unknown Photographer. 'White Party, Dessau' (Weißes Fest, Dessau) March 20, 1926

 

Unknown Photographer
White Party, Dessau (Weißes Fest, Dessau)
March 20, 1926
Gelatin silver print
3 x 1 15/16″ (7.6 x 5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Acquired through the generosity of Howard Stein

 

Iwao Yamawaki. 'Lunch (12-2 p.m.)' (Mittagessen [12-2 Uhr]) 1931

 

Iwao Yamawaki (Japanese, 1898-1987)
Lunch (12-2 p.m.) (Mittagessen [12-2 Uhr])
1931
Gelatin silver print
6 7/16 × 4 5/8″ (16.3 × 11.7 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Abbott-Levy Collection funds, by exchange

 

Gertrud Arndt. 'At the Masters' Houses' (An den Meisterhäusern) 1929-30

 

Gertrud Arndt (German, 1903-2000)
At the Masters’ Houses (An den Meisterhäusern)
1929-30
Gelatin silver print
8 7/8 x 6 1/4″ (22.6 x 15.8 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Gertrud Arndt (née Hantschk; 20 September 1903 – 10 July 2000) was a photographer associated with the Bauhaus movement. She is remembered for her pioneering series of self-portraits from around 1930.

Arndt’s photography, forgotten until the 1980s, has been compared to that of her contemporaries Marta Astfalck-Vietz and Claude Cahun. Over the five years when she took an active interest in photography, she captured herself and her friends in various styles, costumes and settings in the series known as Masked Portraits. Writing for Berlin Art Link, Angela Connor describes the images as “ranging from severe to absurd to playful.” Today Arndt is considered to be a pioneer of female self-portraiture, long predating Cindy Sherman and Sophie Calle. (Wikipedia)

 

Iwao Yamawaki (Japanese, 1898-1987) 'Untitled' 1931

 

Iwao Yamawaki (Japanese, 1898-1987)
Untitled
1931
Gelatin silver print
8 11/16 x 6 1/2″ (22 x 16.5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Abbott-Levy Collection funds, by exchange

 

Hajo Rose. 'Untitled (Self-Portrait)' 1931

 

Hajo Rose (German, 1910-1989)
Untitled (Self-Portrait)
1931
Gelatin silver print
9 7/16 × 7 1/16″ (23.9 × 17.9 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

‘Finally – a house made of steel and glass!’ This was the enthusiastic reaction of Hajo Rose (1910-1989) to the Bauhaus building in Dessau when he began his studies there in 1930. Rose promoted the methods of the Bauhaus throughout his lifetime: as a lecturer at universities in Amsterdam, Dresden and Leipzig, and also as an artist and photographer.

Hajo Rose experimented with a wide variety of materials and techniques. The photomontage of his self-portrait combined with the Dessau Bauhaus building (c. 1930), the surrealism of his photograph Seemannsbraut (Sailor’s Bride, 1934), and the textile print designs that he created with a typewriter (1932) are examples of the extraordinary creativity of this artist. He also contributed to an advertising campaign for the Jena Glass Company: the first heat-resistant household glassware stood for modern product design and is still regarded as a kitchen classic today.

Shortly before the Bauhaus was closed, Hajo Rose was one of the last students to receive his diploma. Subsequent periods in various cities shaped his biography, which is a special example of the migratory experience shared by many Bauhaus members after 1933. After one year as an assistant in the Berlin office of László Moholy-Nagy, Hajo Rose immigrated to The Netherlands together with Paul Guermonprez, a Bauhaus colleague, in 1934. He worked there as a commercial artist and taught at the Nieuwe Kunstschool in Amsterdam. At the 1937 World Exposition in Paris, he won an award for his poster ‘Amsterdam’. After the Second World War, Rose worked as a graphic designer, photographer and teacher in Dresden and Leipzig. He continued to advocate Bauhaus ideas in the GDR, even though the Bauhaus was regarded in East Germany as bourgeois and formalistic well into the 1960s. Rose resigned from the Socialist Unity Party (SED) – in spite of the loss of his teaching position as a consequence. From that time, he worked as one of the few freelance graphic designers in the GDR. Hajo Rose died at the age of 79 – shortly before the fall of the Berlin Wall.

 

Edward Steichen (American, born Luxembourg 1879-1973) 'Gertrude Lawrence' 1928

 

Edward Steichen (American, born Luxembourg 1879-1973)
Gertrude Lawrence
1928
Gelatin silver print
9 7/16 × 7 9/16″ (24 × 19.2 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Edward Steichen Estate and gift of Mrs. Flora S. Straus, by exchange

 

 

The Artist’s Life

Photography is particularly well suited to capturing the distinctive nuances of the human face, and photographers delighted in and pushed the boundaries of portraiture throughout the 20th century. The Thomas Walther Collection features a great number of portraits of artists and self-portraits as varied as the individuals portrayed. Additionally, the collection conveys a free-spirited sense of community and daily life, highlighted here with photographs made by André Kertész and by students and faculty at the Bauhaus. When the Hungarian-born Kertész moved to Paris in 1925, he couldn’t afford to purchase photographic paper, so he would print on less expensive postcard stock. These prints, whose small scale requires that the viewer engage with them intimately, function as miniature windows into the lives of Kertész’s bohemian circle of friends. The group of photographs made at the Bauhaus in the mid-1920s, before the medium was formally integrated into the school’s curriculum, similarly expresses friendships and everyday life captured and printed in an informal manner. Portraits by Claude Cahun (French, 1894-1954), Lotte Jacobi (American, born Germany, 1896-1990), Lucia Moholy (British, born Czechoslovakia, 1894-1989), Man Ray (American, 1890-1976), August Sander (German, 1876-1964) and Edward Steichen (American, born Luxembourg, 1879-1973) are among the highlights of this gallery.

 

Aenne Biermann. 'Summer Swimming' (Sommerbad) 1925-30

 

Aenne Biermann (German, 1898-1933)
Summer Swimming (Sommerbad)
1925-30
Gelatin silver print
7 x 7 7/8″ (17.8 x 20 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Bequest of Ilse Bing, by exchange

 

 

Aenne Biermann (March 8, 1898 – January 14, 1933), born Anna Sibilla Sternfeld, was a German photographer of Ashkenazi origin. She was one of the major proponents of New Objectivity, a significant art movement that developed in Germany in the 1920s.

Biermann was a self-taught photographer. Her first subjects were her two children, Helga and Gershon. The majority of Biermann’s photographs were shot between 1925 and 1933. Gradually she became one of the major proponents of New Objectivity, an important art movement in the Weimar Republic. Her work became internationally known in the late 1920s, when it was part of every major exhibition of German photography.

Major exhibitions of her work include the Munich Kunstkabinett, the Deutscher Werkbund and the exhibition of Folkwang Museum in 1929. Other important exhibitions include the exhibition entitled Das Lichtbild held in Munich in 1930 and the 1931 exhibition at the Palace of Fine Arts (French: Palais des Beaux Arts) in Brussels. Since 1992 the Museum of Gera has held an annual contest for the Aenne Biermann Prize for Contemporary German Photography, which is one of the most important events of its kind in Germany. (Wikipedia)

 

Helmar Lerski. 'Metamorphosis 601' (Metamorphose 601) 1936

 

Helmar Lerski (Swiss, born Germany 1871-1956)
Metamorphosis 601 (Metamorphose 601)
1936
Gelatin silver print
11 7/16 × 9 1/16″ (29 × 23 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. The Family of Man Fund

 

 

There can hardly be another name in the international history of photography whose work has been so frequently misunderstood and so controversially evaluated as that of Helmar Lerski (1871-1956). “In every human being there is everything; the question is only what the light falls on”. Guided by this conviction, Lerski took portraits that did not primarily strive for likeness but which left scope for the viewer’s imagination, thus laying himself open to the criticism of betraying the veracity of the photographic image.

… Lerski’s pictures were only partly in line with the maxims of the New Photography, and they questioned the validity of pure objectivity. The distinguishing characteristics of his portraits included a theatrical-expressionistic, sometimes dramatic use of lighting inspired by the silent film. Although his close-up photographs captured the essential features of a face – eyes, nose and mouth -, his primary concern was not individual appearance or superficial likeness but the deeper inner potential: he emphasised the changeability, the different faces of an individual. Lerski, who sympathised with the political left wing, thereby infiltrated the photography of types that was practised  (and not infrequently misused for racist purposes) by many of Lerski’s contemporaries.

… Helmar Lerski’s attitude was at its most radical in his work entitled Metamorphosis. This was completed within a few months at the beginning of 1936 in Palestine, to where Lerski and his second wife Anneliese had immigrated in 1932. In Verwandlungen durch Licht (this is the second title for this work), Lerski carried his theatrical talent to extremes. With the help of up to 16 mirrors and filters, he directed the natural light of the sun in constant new variations and refractions onto his model, the Bernese-born, at the time out-of-work structural draughtsman and light athlete Leo Uschatz. Thus he achieved, in a series of over 140 close-ups “hundreds of different faces, including that of a hero, a prophet, a peasant, a dying soldier, an old woman and a monk from one single original face” (Siegfried Kracauer). According to Lerski, these pictures were intended to provide proof “that the lens does not have to be objective, that the photographer can, with the help of light, work freely, characterise freely, according to his inner face.” Contrary to the conventional idea of the portrait as an expression of human identity, Lerski used the human face as a projection surface for the figures of his imagination. We are only just becoming aware of the modernity of this provocative series of photographs.

Peter Pfrunder
Fotostiftung Schweiz

 

Max Burchartz. 'Lotte (Eye)' (Lotte [Auge]) 1928

 

Max Burchartz (German, 1887-1961)
Lotte (Eye) (Lotte [Auge])
1928
Gelatin silver print
11 7/8 x 15 3/4″ (30.2 x 40 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Acquired through the generosity of Peter Norton

 

Stanislaw Ignacy Witkiewicz. 'Anna Oderfeld, Zakopane' 1911-12

 

Stanisław Ignacy Witkiewicz (Polish, 1885-1939)
Anna Oderfeld, Zakopane
1911-12
Gelatin silver print 6 11/16 × 4 3/4″ (17 × 12.1 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Mrs. Willard Helburn, by exchange

 

Edmund Kesting. 'Glance to the Sun' (Blick zur Sonne) 1928

 

Edmund Kesting (German, 1892-1970)
Glance to the Sun (Blick zur Sonne)
1928
Gelatin silver print
13 1/16 x 14 1/2″ (33.2 x 36.8 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Edmund Kesting (27 July 1892, Dresden – 21 October 1970, Birkenwerder) was a German photographer, painter and art professor. He studied until 1916 at the Dresden Academy of Fine Arts before participating as a soldier in the First World War, upon returning his painting teachers were Richard Müller and Otto Gussmann and in 1919 he began to teach as a professor at the private school Der Weg. In 1923 he had his first exposition in the gallery Der Sturm in which he showed photograms. When Der Weg opened a new academy in Berlin in 1927, he moved to the capital.

He formed relations with other vanguardists in Berlin and practiced various experimental techniques such as solarization, multiple images and photograms, for which reason twelve of his works were considered degenerate art by the Nazi regime and were prohibited. Among the artists with whom he interacted are Kurt Schwitters, László Moholy-Nagy, El Lissitzky and Alexander Archipenko. At the end of World War II he formed part of a Dresden artistic group known as Künstlergruppe der ruf – befreite Kunst (Call to an art in freedom) along with Karl von Appen, Helmut Schmidt-Kirstein and Christoph Hans, among others. In this city he made an experimental report named Dresdner Totentanz (Dance of death in Dresden) as a condemnation of the bombing of the city. In 1946 he was named a member of the Academy of Art in the city.

He participated in the controversy between socialist realism and formalism that took place in the German Democratic Republic, therefore his work was not realist and could not be shown in the country between 1949 and 1959. In 1955 he began to experiment with chemical painting, making photographs without the use of a camera and only with the use of chemical products such as the developer and the fixer and photographic paper, for which he made exposures to light using masks and templates. Between 1956 and 1967 he was a professor at the Academy of Cinema and Television of Potsdam.

His artistic work was not recognized by the authorities of the German Democratic Republic until 1980, ten years after his death. (Wikipedia)

 

Maurice Tabard. 'Am I Beautiful?' (Suis-je belle?) 1929

 

Maurice Tabard (French, 1897-1984)
Am I Beautiful? (Suis-je belle?)
1929
Gelatin silver print
9 5/16 × 6 15/16″ (23.6 × 17.7 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

 

Between Surrealism and Magic Realism

In the mid-1920s, European artistic movements ranging from Surrealism to New Objectivity moved away from a realist approach by highlighting the strange in the familiar or trying to reconcile dreams and reality. Echoes of these concerns, centered on the human figure, can be found in this gallery. Some photographers used anti-naturalistic methods – capturing hyperreal, close-up details; playing with scale; and rendering the body as landscape – to challenge the viewer’s perception. Others, in line with Sigmund Freud’s definition of “the uncanny” as an effect that results from the blurring of distinctions between the real and the fantastic, offered visual plays on life and the lifeless, the animate and the inanimate, confronting the human body with surrogates in the form of dolls, mannequins, and masks. Photographers influenced by Surrealism, such as Maurice Tabard, subjected the human figure to distortions and transformations by experimenting with photographic techniques either while capturing the image or while developing it in the darkroom. Additional photographers on view include Aenne Biermann (German, 1898-1933), Jacques-André Boiffard (French, 1902-1961), Max Burchartz (German, 1887-1961), Helmar Lerski (Swiss, 1871-1956), and Stanisław Ignacy Witkiewicz (Polish, 1885-1939)

 

Berenice Abbott. 'Daily News Building, 220 East 42nd Street, Manhattan' November 21, 1935

 

Berenice Abbott (American, 1898-1991)
Daily News Building, 220 East 42nd Street, Manhattan
November 21, 1935
Gelatin silver print
9 5/8 × 7 1/2″ (24.4 × 19.1 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Abbott-Levy Collection funds, by exchange

 

Marjorie Content. 'Steamship Pipes, Paris' Winter 1931

 

Marjorie Content (American, 1895-1984)
Steamship Pipes, Paris
Winter 1931
Gelatin silver print
3 13/16 × 2 11/16″ (9.7 × 6.8 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Andreas Feininger, by exchange

 

 

Marjorie Content (1895-1984) was an American photographer active in modernist social and artistic circles. Her photographs were rarely published and never exhibited in her lifetime, but have become of interest to collectors and art historians. Her work has been collected by the Metropolitan Museum of Art and the Chrysler Museum of Art; it has been the subject of several solo exhibitions. (Wikipedia)

Marjorie Content (1895-1984) was a modest and unpretentious photographer who kept her work largely to herself, never published or exhibited. Overshadowed by such close friends as Georgia O’Keefe and Alfred Stieglitz, she was more comfortable as a muse and source of encouragement for others, including her fourth husband, poet Jean Toomer. This text presents her beautiful, varied photographs and provides a glimpse into her life. Her pictures portray a variety of images including: New York’s frenetic cityscape distilled to essential patterns and rhythms; the Southwestern light and heat along with the strength and dignity of the Taos pueblo culture; and cigarettes and other everyday items arranged in jewel-like compositions. The discovery of the quality and extent of her work is proof that an artist’s determination can surmount a lack of recognition in her lifetime. (Amazon)

 

Walker Evans. 'Votive Candles, New York City' 1929-30

 

Walker Evans (American, 1903-1975)
Votive Candles, New York City
1929-30
Gelatin silver print
8 1/2 x 6 15/16″ (21.6 x 17.7 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Willard Van Dyke and Mr. and Mrs. Alfred H. Barr, Jr., by exchange

 

Georgii Zimin. 'Untitled' 1926

 

Georgii Zimin (Russian, 1900-1985)
Untitled
1926
Gelatin silver print
3 11/16 x 3 1/4″ (9.4 x 8.3 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Georgii Zimin was born in Moscow in 1900, where he lived and worked for his entire life. Before the Russian Revolution he enrolled as a student at the Artistic-Industrial Stroganov Institute, known after 1918 as SVOMAS (Free state art studios). Zimin continued his studies at VKhUTEMAS (Higher state artistic and technical studios), which replaced SVOMAS in 1920. It was during his time at the school that he published the portfolio Skrjabin in Lukins Tanz (Scriabin in Lukin’s dance), in an edition of one hundred. This set of Cubo-Futurist lithographs from 1922 features costumed dancers in erotic poses, complementing a ballet choreographed by Lev Lukin. This work garnered Zimin acknowledgment by the Academy of Arts and Sciences and marked his affiliation with the Russian Art of Movement group. Throughout the 1920s he showed regularly at Art of Movement exhibitions at GAKhN (State academy for artistic sciences), in Moscow. Zimin also experimented with photography in the late 1920s and early 1930s, producing photograms akin to those made by László Moholy-Nagy and others at the time. Later in life, he served as Art Director of Exhibitions at the Department of Trade and held a post at the All-Union Agricultural Exhibition. – Ksenia Nouril

 

Umbo (Otto Umbehr) 'Mystery of the Street' (Mysterium der Strasse) 1928

 

Umbo (Otto Umbehr) (German, 1902-1980)
Mystery of the Street (Mysterium der Strasse)
1928
Gelatin silver print
11 7/16 x 9 1/4″ (29 x 23.5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

 

Trained at the Bauhaus under Johannes Itten, a master of expressivity, Berlin-based photographer Umbo (born Otto Umbehr) believed that intuition was the source of creativity. To this belief, he added Constructivist structural strategies absorbed from Theo Van Doesburg, El Lissitzky, and others in Berlin in the early twenties. Their influence is evident in this picture’s diagonal, abstract construction and its spatial disorientation. It is also classic Umbo, encapsulating his intuitive vision of the world as a resource of poetic, often funny, ironic, or dark bulletins from the social unconscious.

After he left the Bauhaus, Umbo worked as assistant to Walther Ruttmann on his film Berlin, Symphony of a Great City 1926. In 1928, photographing from his window either very early or very late in the day and either waiting for his “actors” to achieve a balanced composition or, perhaps, positioning them as a movie director would, Umbo exposed three negatives. He had an old 5 by 7 inch (12.7 by 17.8 centimeter) stand camera and a 9 by 12 centimeter (3 9/16 by 4 ¾ inch) Deckrullo Contessa-Nettle camera, but which he used for these overhead views is not known, as he lost all his prints and most negatives in the 1943 bombing of Berlin. The resulting images present a world in which the shadows take the active role. Umbo made the insubstantial rule the corporeal and the dark dominate the light through a simple but inspired inversion: he mounted the pictures upside down (note the signature in ink in the lower right).

In 1928-29, Umbo was a founding photographer at Dephot (Deutscher Photodienst), a seminal photography agency in Berlin dedicated to creating socially relevant and visually fascinating photoessays, an idea originated by Erich Solomon. Simon Guttmann, who directed the business, hired creative nonconformists, foremost among them the bohemian Umbo, who slept in the darkroom; Umbo in turn drew the brothers Lore Feininger and Lyonel Feininger to the agency, which soon also boasted Robert Capa and Felix H. Man. Dephot hired Dott, the best printer in Berlin, and it was he who made the large exhibition prints, such as this one, ordered by New York gallerist Julien Levy when he visited the agency in 1931. Umbo showed thirty-nine works, perhaps also printed by Dott, in the 1929 exhibition Film und Foto, and he put Guttmann in touch with the Berlin organizer of the show; accordingly, Dephot was the source for some images in the accompanying book, Es kommt der neue Fotograf! (Here comes the new photographer!). Levy introduced Umbo’s photographs to New York in Surréalisme (January 1932) and showcased them again at the Julien Levy Gallery, together with images by Herbert Bayer, Jacques-André Boiffard, Roger Parry, and Maurice Tabard, in his 1932 exhibition Modern European Photography.

Maria Morris Hambourg, Hanako Murata

 

Umbo (Otto Umbehr). 'Six at the Beach' (Sechs am Strand) 1930

 

Umbo (Otto Umbehr) (German, 1902-1980)
Six at the Beach (Sechs am Strand)
1930
Gelatin silver print
9 3/8 × 7 1/8″ (23.8 × 18.1 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

Alvin Langdon Coburn. 'The Octopus' 1909

 

Alvin Langdon Coburn (American, 1882-1966)
The Octopus
1909
Gelatin silver print
22 1/8 × 16 3/4″
(56.2 × 42.6 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Dynamics of the City – Symphony of a Great City 

In his 1928 manifesto “The Paths of Contemporary Photography,” Aleksandr Rodchenko advocated for a new photographic vocabulary that would be more in step with the pace of modern urban life and the changes in perception it implied. Rodchenko was not alone in this quest: most of the avant-garde photographers of the 1920s and 1930s were city dwellers, striving to translate the novel and shocking experience of everyday life into photographic images. Equipped with newly invented handheld cameras, they used unusual vantage points and took photos as they moved, struggling to re-create the constant flux of images that confronted the pedestrian. Reflections in windows and vitrines, blurry images of quick motions, double exposures, and fragmentary views portray the visual cacophony of the metropolis. The work of Berenice Abbott (American, 1898- 1991), Alvin Langdon Coburn (American, 1882-1966), Germanie Krull (Dutch, born Germany, 1897-1985), Alexander Hackenschmied (Czech, 1907-2004), Umbo (German, 1902-1980), and Imre Kinszki (Hungarian, 1901-1945) is featured in this final gallery.

 

 

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08
Apr
15

Selection of images part 1

April 2015

 

A selection of interesting images.

The Vanishing Race by Edward S. Curtis is simple, yet one of the best. Already their shadows seem more substantial than their owners.

Any photographer worth their salt would recognise the light on the foliage in a certain location that they know, but the chance of it being as perfect as this are about a billion to one. Notice how the original frame extends the synthesis of man and landscape as well. Such a great amalgam of image and frame, such a perfect marriage where one complements the other without the frame being overpowering, as though the frame were an extension of the image (and organic nature of the landscape).

The line of the riders in the image as well… they would have virtually ridden over the photographer and the tripod if they had kept that line!! And the outrider – magnificent!!!

Marcus

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Please click on the photographs for a larger version of the image.

 

 

Edward S. Curtis (1868-1952) 'The Vanishing Race' 1904

 

Edward S. Curtis (1868-1952)
The Vanishing Race – Navaho
1904
Orotone
(in original frame)

 

“The passing of every old man or woman means the passing of some tradition, some knowledge of sacred rites possessed by no other… consequently the information that is to be gathered, for the benefit of future generations, respecting the mode of life of one of the great races of mankind, must be collected at once or the opportunity will be lost for all time.” Edward S. Curtis

 

Berenice Abbott (1898-1991) 'Fifth Avenue Houses' 1936

 

Berenice Abbott (1898-1991)
Fifth Avenue Houses (5th Avenue and 8th Street)
1936, printed later
Silver gelatin print

 

Ansel Adams (1902-1984) 'Surf Sequence #4' 1940

 

Ansel Adams (1902-1984)
Surf Sequence #4
1940, printed later
Silver gelatin print

 

Paul Caponigro (1932- ) 'Redding Stream, Redding, Connecticut' 1968

 

Paul Caponigro (1932- )
Redding Stream, Redding, Connecticut
1968, printed later
Gelatin silver print

 

Paul Caponigro (1932- ) 'Nautilus Shell, Ipswich, Mass' 1960

 

Paul Caponigro (1932- )
Nautilus Shell, Ipswich, Mass
1960
Silver gelatin print

 

Paul Caponigro (1932- ) 'Two Leaves, Brewster, New York' 1963

 

Paul Caponigro (1932- )
Two Leaves, Brewster, New York
1963
Silver gelatin print

 

Harry Callahan. 'Eleanor, Port Huron' c. 1954

 

Harry Callahan
Eleanor, Port Huron
c. 1954
Silver gelatin print

 

With her raven hair and ripe figure, Eleanor Callahan is one of the most recognizable models in the history of 20th-century photography, an inseparable part of both the life and work of one of its most renowned artists. Clothed and standing among trees in a public park, or nude and turned to the wall while clutching a radiator in an empty room, she served as a formal element within Mr. Callahan’s austere compositions as well as a symbol of womanhood. From 1941 to his death in 1999, she allowed herself to be photographed by him, without complaint, hundreds of times…

“He just liked to take the pictures of me,” she told an interviewer in 2008. “In every pose. Rain or shine. And whatever I was doing. If I was doing the dishes or if I was half asleep. And he knew that I never, never said no. I was always there for him. Because I knew that Harry would only do the right thing.” Text from the NY Times

 

Dorothea Lange (1895-1965) 'Potato truck in the field near Shafter, California' 1937

 

Dorothea Lange (1895-1965)
Potato truck in the field near Shafter, California
1937
Ferrotyped silver print

 

Walker Evans (1903-1975) 'Fish Market near Birmingham, Alabama' 1936

 

Walker Evans (1903-1975)
Fish Market near Birmingham, Alabama
1936
Silver gelatin print

 

Robert Doisneau (1912-1994) 'Le gardien des géants du Nord' Nd

 

Robert Doisneau (1912-1994)
Le gardien des géants du Nord
Nd
Silver gelatin print

 

Berenice Abbott (1898-1991) 'Christopher Street Shop' late 1940s

 

Berenice Abbott (1898-1991)
Christopher Street Shop
late 1940s
Silver gelatin print

 

Francesca Woodman (1958-1981) 'But Lately I Find a Sliver of a Mirror is Simply to Slice an Eyelid' 1979/1980

 

Francesca Woodman (1958-1981)
But Lately I Find a Sliver of a Mirror is Simply to Slice an Eyelid
1979/1980
Silver gelatin print

 

Francesca Woodman (1958-1981) 'Untitled, Rome, Italy' 1977/1978

 

Francesca Woodman (1958-1981)
Untitled, Rome, Italy
1977/1978
Silver gelatin print

 

André Kertész. 'Fan, December 1937' 1937

 

André Kertész
Fan, December 1937
1937
Silver gelatin print

 

“I am an amateur and I intend to stay that way for the rest of my life.” André Kertész

 

Margaret Bourke-White (1904-1971) 'Fort Peck Dam, Montana' 1936

 

Margaret Bourke-White (1904-1971)
Fort Peck Dam, Montana
1936
Silver gelatin print

 

This photograph became an icon of the machine age, not only because it was printed as the cover of the first issue of Life magazine (November 23, 1936), but also because it showed the power of modern technology to dwarf humankind. The giant buttresses and what seem to be crenellated battlements (actually the supports for an elevated highway) are meant to be as raw and impressive as the towering walls of ancient monuments. The engineers on the spillway provide the necessary indication of scale.

 

Margaret Bourke-White (1904-1971) 'Terminal Tower [Cleveland]' c. 1928

 

Margaret Bourke-White (1904-1971)
Terminal Tower [Cleveland]
c. 1928
Silver gelatin print

 

“I stood on the deck to watch the city [Cleveland] come into view. As the skyline took form in the morning mist, I felt I was coming to my promised land . . . columns of machinery gaining height as we drew toward the pier, derricks swinging like living creatures. Deep inside I knew these were my subjects.” – Margaret Bourke-White (1927) 

 

Francois Kollar (1904-1979) 'Double-impression of the Eiffel Tower' 1931

 

François Kollar (1904-1979)
Double-impression of the Eiffel Tower
1931
Solarised silver gelatin print

 

In this unique and widely-reproduced photograph, the French modernist photographer has overlaid positive and negative images of the magnificent Eiffel Tower. The iconic structure is depicted from an unusual perspective, thrusting upward, with Kollar’s special solarized effect.

 

Edward J. Kelty (1888-1967) 'X-ray of Ajax, the sword swallower' 1928

 

Edward J. Kelty (1888-1967)
X-ray of Ajax, the sword swallower
1928
 Silver print
18 × 11 inches (45.7 × 27.9 cm.)
with a New York X-ray lab credit in the negative

 

Edward J. Kelty (1888-1967) 'Marcellus Golden Models' 1933

 

Edward J. Kelty (1888-1967)
Marcellus Golden Models
1933
Silver print
11 1/4 × 8 7/8 inches (28.6 × 22.5 cm.)
with Kelty’s credit and title in the negative

 

 

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05
Apr
15

Exhibition: ‘Bevan Davies: New York’ at Joseph Bellows Gallery, La Jolla, California

Exhibition dates: 14th March – 9th May, 2015

 

This stunning suite of large format photographs emanates from an esteemed lineage: the early morning light of Atget’s photographs of Old Paris during that cities urban renewal; the frontality of Walker Evans and his photographs of Southern churches (with both artist’s attention to the storefront facade); and the formal qualities of the New Topographic movement and the gridded topos of Bernd and Hilla Becher.

While Eugène Atget photographed the vanishing environs of Old Paris, Davies captures the urban decay of New York City, a city that was undergoing serious urban renewal in the 1970s.

The redevelopment of large sections of New York City and New York State by Robert Moses between the 1930s and the 1970s was a notable and prominent example of urban redevelopment. Moses directed the construction of new bridges, highways, housing projects, and public parks. Moses was a controversial figure, both for his single-minded zeal and for its impact on New York City… The Rondout neighborhood in Kingston, New York (on the Hudson River) was essentially destroyed by a federally funded urban renewal program in the 1960s, with more than 400 old buildings demolished, most of them historic brick structures built in the 19th century. Similarly ill-conceived urban renewal programs gutted the historic centers of other towns and cities across America in the 1950s and 1960s.” (Anon. “Urban Renewal,” on the Wikipedia website)

In Davies’ project (and essential to his task), is the revealing of detail in these undervalued buildings. An ethereal light radiates, almost pulsates from these night time buildings – all rendered in beautifully ferrotyped prints that display a surplus of detail.

The previsualisation in these photographs is excellent. Notice how Davies pushes and pulls the viewer forward and backward in the image plane by using the device of the footpath to frame his compositions. In an image such as 94 Greene Street, New York (1975, below) – one of my favourite in this posting – the artist frames the image to stop at the edge of the pavement, allowing enough room so that the eye is led into the image. In other images, such as Broadway, New York (1976, below) or 425 Broome Street, New York (1976, below), Davies crops right up to the base of the building, forcing the viewer to acknowledge the geometric, cellular structure of the facade and nothing else. In yet other images, such as Column, Mercer Street, New York (1975, below) or 155 West Broadway, New York (1975, below) the artist pulls back from the building, allowing the pavement to anchor the building’s displacement while emphasising the columns grounding within the scene.

These really are magnificent photographs that bring the silence of the city to the fore front of our consciousness. Without the presence of human beings, the buildings take on a majesty that is usually usurped, overlooked or just plain passed by during the humdrum nature of everyday life.

Dr Marcus Bunyan

.
Many thankx to the Joseph Bellows Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Bevan Davies. '94 Greene Street, New York' 1975

 

Bevan Davies
94 Greene Street, New York
1975
Vintage gelatin silver print
16 x 20 inches
© Bevan Davies

 

Bevan Davies. '652 Broadway, New York' 1976

 

Bevan Davies
652 Broadway, New York
1976
Vintage gelatin silver print
16 x 20 inches
© Bevan Davies

 

Bevan Davies. 'Broadway, New York' 1976

 

Bevan Davies
Broadway, New York
1976
Vintage gelatin silver print
16 x 20 inches
© Bevan Davies

 

Bevan Davies. '425 Broome Street, New York' 1976

 

Bevan Davies
425 Broome Street, New York
1976
Vintage gelatin silver print
16 x 20 inches
© Bevan Davies

 

Bevan Davies. 'Walker Street., New York' 1976

 

Bevan Davies
Walker Street., New York
1976
Vintage gelatin silver print
16 x 20 inches
© Bevan Davies

 

Bevan Davies. 'Hudson Street, New York' 1975

 

Bevan Davies
Hudson Street, New York
1975
Vintage gelatin silver print
16 x 20 inches
© Bevan Davies

 

 

“Joseph Bellows Gallery is pleased to announce its upcoming solo exhibition, Bevan Davies New York. The exhibition opens on March 14th and will continue through May 9, 2015. An opening reception will be held on Saturday, March 14th, from 6-8 pm. New York will present Davies’ luminous and highly detailed large-format black and white architectural views from the mid 1970’s, along with a selection of his earlier street portraiture from the preceding decade, in the atrium gallery.

Bevan Davies studied photography with Bruce Davidson, at the University of Chicago in early 1960’s and benefitted greatly through mentoring from Diane Arbus later in that decade. After working the street in both daylight and evening hours, photographing people at odds with society, with a hand camera, Davies changed his working methodology to describing the physical environs of the street: the building facades, alleys and streets with a tripod mounted view camera.

This change in subject and approach resulted in Davies most celebrated work. Created in 1975/76 Bevan Davies’ architectural photographs situated themselves wholly within the dictum laid forth by William Jenkins, as “New Topographics”. In fact, Davies writes of his approach as, “an effort being made to let the camera almost see by itself.” This notion was carried further by the late photographer, Lewis Baltz, who in 1976, referred to Davies’ photographs as, “rigorously contemporary, while acknowledging a use of the camera which dates from the inception of the medium.” The New York facades, taken in the early morning hours and devoid of people, describe spaces defined by light and shadow. They depict a specific time and place, as seen by the window dressings and signage, as well as portray a formal grace among the building’s details that are included within Davies’ camera frame. New York is the first comprehensive exhibition of Davies’ photographs in over two decades.

Davies photographs can be found in the collections of the J. Paul Getty Museum, Center for Creative Photography, Art Institute of Chicago, Nelson-Atkins Museum, Minneapolis Institute of the Arts, Museum of Fine Arts, Houston, George Eastman House, Corcoran Gallery of Art, Harry Ransom Center, Metropolitan Museum of Art, and the International Center of Photography.

In 2014, Nazraeli Press released Los Angeles, 1976, a monograph on Davies’ photographs from that region and era. The photographs depict the residential architecture and neighborhoods through nuanced arrangement and clarity. A forthcoming volume on Davies’ New York photographs is in prepublication.”

Press release from the Joseph Bellows Gallery

 

Bevan Davies. '144 Wooster Street, New York' 1976

 

Bevan Davies
144 Wooster Street, New York
1976
Vintage gelatin silver print
16 x 20 inches
© Bevan Davies

 

Bevan Davies. 'View from 475 Broadway, New York' 1976

 

Bevan Davies
View from 475 Broadway, New York
1976
Vintage gelatin silver print
16 x 20 inches
© Bevan Davies

 

Bevan Davies. 'Bond Street, Facing North, New York' 1976

 

Bevan Davies
Bond Street, Facing North, New York
1976
Vintage gelatin silver print
16 x 20 inches
© Bevan Davies

 

Bevan Davies. 'Franklin and West Broadway, New York' 1976

 

Bevan Davies
Franklin and West Broadway, New York
1976
Vintage gelatin silver print
16 x 20 inches
© Bevan Davies

 

Bevan Davies. '426 West Broadway, New York' 1975

 

Bevan Davies
426 West Broadway, New York
1975
Vintage gelatin silver print
20 x 16 inches
© Bevan Davies

 

Bevan Davies. 'Column, Mercer Street, New York' 1975

 

Bevan Davies
Column, Mercer Street, New York
1975
Vintage gelatin silver print
20 x 16 inches
© Bevan Davies

 

Bevan Davies. '11 Mercer Street, New York' 1976

 

Bevan Davies
11 Mercer Street, New York
1976
Vintage gelatin silver print
20 x 16 inches
© Bevan Davies

 

Bevan Davies. '155 West Broadway, New York' 1975

 

Bevan Davies
155 West Broadway, New York
1975
Vintage gelatin silver print
20 x 16 inches
© Bevan Davies

 

 

Joseph Bellows Gallery
7661 Girrard Avenue
La Jolla, California
T: 858 456 5620

Opening hours:
Tuesday – Friday, 10am – 5pm, and Saturday by appointment 

Joseph Bellows Gallery website

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01
Apr
15

Japanese photographic album c.1920-30s Part 2

April 2015

 

After the blockbuster Tattoo posting, here is a rather more still, quiet posting. Another nine images rescued from the dustbin of history…

I bought an anonymous Japanese family photographic album from Daylesford in country Victoria recently for $25 (US$35). There were many images missing, but the thirty that were present are just stunning. I have been scanning them and gently digitally cleaning them since, and this is the second of three postings on the images. I love their immediacy, their vernacular language and intimate feel and the irregular shape and cut of the prints. Some of the photographs are very small in size.

The serenity, the beauty and the attention to the form of the hair is quite captivating. They have me entranced. Just delightful.

Marcus

.
Please click on the photographs for a larger version of the image.

 

 

Anonymous. 'Untitled' from a Japanese family photography album c. 1920-30s

 

Anonymous
Untitled
from a Japanese family photography album
c. 1920-30s

 

Anonymous. 'Untitled' from a Japanese family photography album c. 1920-30s

 

Anonymous
Untitled
from a Japanese family photography album
c. 1920-30s

 

Anonymous. 'Untitled' from a Japanese family photography album c. 1920-30s

 

Anonymous
Untitled
from a Japanese family photography album
c. 1920-30s

 

Anonymous. 'Untitled' from a Japanese family photography album c. 1920-30s (detail)

 

Anonymous
Untitled (detail)
from a Japanese family photography album
c. 1920-30s

 

Anonymous. 'Untitled' from a Japanese family photography album c. 1920-30s

 

Anonymous
Untitled
from a Japanese family photography album
c. 1920-30s

 

Anonymous. 'Untitled' from a Japanese family photography album c. 1920-30s (detail)

 

Anonymous
Untitled (detail)
from a Japanese family photography album
c. 1920-30s

 

Anonymous. 'Untitled' from a Japanese family photography album c. 1920-30s

 

Anonymous
Untitled
from a Japanese family photography album
c. 1920-30s

 

Anonymous. 'Untitled' from a Japanese family photography album c. 1920-30s

 

Anonymous
Untitled
from a Japanese family photography album
c. 1920-30s

 

Anonymous. 'Untitled' from a Japanese family photography album c. 1920-30s

 

Anonymous
Untitled (detail)
from a Japanese family photography album
c. 1920-30s

 

Anonymous. 'Untitled [Four women in traditional Japanese dress]' from a Japanese family photography album c. 1920-30s

 

Anonymous
Untitled [Four women in traditional Japanese dress]
from a Japanese family photography album
c. 1920-30s

 

Anonymous. 'Untitled' from a Japanese family photography album c. 1920-30s

 

Anonymous
Untitled
from a Japanese family photography album
c. 1920-30s

 

Anonymous. 'Untitled' from a Japanese family photography album c. 1920-30s (detail)

 

Anonymous
Untitled (detail)
from a Japanese family photography album
c. 1920-30s

 

Anonymous. 'Untitled' from a Japanese family photography album c. 1920-30s

 

Anonymous
Untitled
from a Japanese family photography album
c. 1920-30s

 

 

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26
Mar
15

Exhibition: ‘Tattoo’ at Museum für Kunst und Gewerbe Hamburg

Exhibition dates: 12th February – 20th September 2015

 

Because it took such a long time to collate and construct this MONSTER posting will have to last you nearly a week – until next Wednesday anyway.

 

Although I have ten tattoos by different artists – including a full back job by Alex Binnie of London – and scarification done in 1992, you always remember your first tattoo. I was in my early twenties when I decided to get inked. And the person recommended for the job was the legendary Alan Oversby (aka Mr. Sebastian), an S/M tattooist and one of the primary figures in the development of contemporary body piercing.

I remember travelling down to the East End of London and rocking up to this non-descript office block, climbing to the third floor I think it was, and entering a tiny square room, Alan’s studio. What an experience it was to be tattooed by him. Not so much the tattoo itself, which was a tiger on my upper left arm – first part of my earth, air, water, fire, void elemental sequence – but his presence and being surrounded by these fantastic, outrageous photographs on all four walls, floor to ceiling. Here was men’s tackle of all different shapes and sizes, the cocks and pubic area heavily tattooed and some of them heavily pierced, lying on pristine white dinner plates. Welcome to lunch.

For a young man this was an amazing, wondrous display. I totally loved him, the photographs, and his work. Unfortunately I don’t have any photographs of that studio and there are none that I could find online. Suffice it to say that the experience only confirmed me on my path of delicious deviancy that will not stop until the day I die.

Dr Marcus Bunyan

.
Many thankx to Museum für Kunst und Gewerbe Hamburg for allowing me to publish the photographs and text in the posting. The videos were all sourced from YouTube. Many thankx also to Becky Nunes who I contacted directly and who provided the wonderful photographs of Tã moko facial tattoos of the Maori in New Zealand.

 

 

Alan Oversby (Mr Sebastian)

 

Alan Oversby (Mr. Sebastian)

 

Alan Oversby (20 February 1933 – 8 May 1996) was one of the primary figures in the development of contemporary body piercing in Europe. He was better known by his professional name Mr. Sebastian.

Originally an art teacher, Alan Oversby left his initial profession to pursue his interests in tattooing and piercing instead. From his studio in London, he promoted both tattooing and body piercing, especially within the gay leather community. He was a correspondent of both Doug Malloy and Jim Ward. Sponsored by Malloy, he visited Los Angeles. Malloy also sponsored trips to London to visit him, bringing along Ward and Sailor Sid Diller. These exchanges were critical to the global spread of the techniques and technology used in contemporary body piercing.

Oversby was also responsible for the adoption of the use of topical and local anesthetics as part piercing procedure in Europe. Although they are used less now, it used to be standard practice to use anesthetics when performing piercings in England, where in North America this practice is almost unknown. He was interviewed in the fourth issue of PFIQ. He performed much of the tattooing and piercing on Psychic TV musicians Genesis P-Orridge and Paula P-Orridge. His vocals were used in the Psychic TV track “Message from The Temple” which appeared on their first album Force the Hand of Chance.

In 1987, Alan Oversby was one of 16 men charged as a part of Operation Spanner, a series of raids that resulted in the arrest of men who were all engaged in consensual homosexual BDSM activities. Alan, like the other men, was charged with assault occasioning actual bodily harm for performing a genital piercing on a client. He was also charged with using anaesthetic without a licence and for sending obscene material through the post (photographs of piercings). As the judge was not willing to take the consensuality of the participants into account, Alan pleaded guilty along with the other 15 men. He received a sentence of 15 months, which was suspended for two years.

Text from Wikipedia website

 

Masahiko Adachi. Film still from 'Flesh Color' 2010

 

Masahiko Adachi (*1983, Tokyo)
Film still from Flesh Color
2010
Japan
Animation / 4 Min.
© Masahiko Adachi

 

Ruiko Yoshida. 'One Holiday of a Japanese Masseuse, Tokyo, 1978' 1978

 

 

Ruiko Yoshida
One Holiday of a Japanese Masseuse, Tokyo, 1978
1978
C-Print
27 x 27.2 cm
© Museum für Kunst und Gewerbe Hamburg

 

Unknown artist. 'Tattooed Man' 1880-1890

 

Unknown artist
Tattooed Man
1880-1890
Albumen paper, hand-colored
21 x 27 cm
© Museum für Kunst und Gewerbe Hamburg

 

Unknown artist. 'Tattooed Man' 1880-1890 (detail)

 

Unknown artist
Tattooed Man (detail)
1880-1890
Albumen paper, hand-colored
21 x 27 cm
© Museum für Kunst und Gewerbe Hamburg

 

Utagawa Kuniyoshi. 'Tengan Isobyôe and Yajin Ran' 1830-1845

 

Utagawa Kuniyoshi
Tengan Isobyôe and Yajin Ran
1830-1845
Color woodcut, paper
37 x 25 cm
© Museum für Kunst und Gewerbe Hamburg

 

Christian Warlich. 'Tattoo flash sheet by Christian Warlich, Hamburg' c. 1930

 

Christian Warlich
Tattoo flash sheet by Christian Warlich, Hamburg
c. 1930
© Tattoo Museum Willy Robinson

 

Ruiko Yoshida. 'I Am a Japanese Taxi Driver, the Front, Tokyo, 1978' 1978

 

Ruiko Yoshida
I Am a Japanese Taxi Driver, the Front, Tokyo, 1978
1978
Silver gelatin paper
40 x 28.6 cm
© Museum für Kunst und Gewerbe Hamburg

 

Bodysuit tattoo by Luke Atkinson

 

Bodysuit tattoo by Luke Atkinson
Nd
© Luke Atkinson

 

Tattoos by Gwendal & Karl Marc

 

Gewendal & Karl Marc
Tattoos by Gwendal & Karl Marc
Nd
© Karl Marc

 

Ashleigh tattooed by Saira Hunjan

 

Ashleigh tattooed by Saira Hunjan
Nd
Foto: Tareq Kubaisi
© Saira Hunjan

 

Ralf Mitsch. 'René' 2014

 

Ralf Mitsch
René
2014
From the series Why I love tattoos
© Ralf Mitsch

 

Ralf Mitsch. 'Trudy' 2014

 

Ralf Mitsch
Trudy
2014
From the series Why I love tattoos
© Ralf Mitsch

 

Ralf Mitsch. 'Tim' 2014

 

Ralf Mitsch
Tim
2014
From the series Why I love tattoos
© Ralf Mitsch

 

Marlon Wobst (*1980) 'Skin Ball' 2012

 

Marlon Wobst (*1980)
Skin Ball
2012
Oil in canvas
55 x 50 cm
© Schwarz Contemporary, Berlin

 

 

The Tattoo exhibition is dedicated to old traditions and new stories. It takes a look at the vibrant, innovative and multi­faceted tattoo culture, with a focus on artistic, artisanal and culture-specific issues. International exhibits from diverse perspectives are displayed and current debates considered. This is the first time that an exhibition has brought together such a broad range of references, presenting the phenomenon of the tattoo with a particular focus on art and design, since these enduring pictures, words and symbols inspire artists and designers. The theme of the exhibition is therefore the reciprocal influence of art, traditional and lived tattoo art and visual design. The exhibition Tattoo throws light on the ambivalence of the tattoo between a mark of distinction, a sign allocating its bearer to a social class, a badge of identi­ty and a stigma in various cultures, social classes and epochs. Tattoo shows over 250 pieces of work, including photo­graphs, coloured woodcuts, paintings and sculptures, as well as video clips and audio installations, stencils and historical specimens of tattooed skin. From tattooing instruments made of simple tools available in nature to intricate precision machines, colors and pigments convey an impression of the craft in practice. In this show the MKG also looks back on the long tradition of the Hamburg tattoo scene, which had its cradle in the port milieu of the late 19th century. Historical photos which have never before been on public show document the typical tattoos of the working class in Hamburg around 1890. Legendary tattooists such as Christian Warlich (“The Tattoo King”) and Herbert Hoffmann exemplify a many-facetted and highly expressive art form which generates ever new experimental designs. A glimpse into this is given by work from local tattoo artists who let themselves be inspired by the museum’s collection. A picture loop shows many pieces of work by celebrated tattooists, men and women, from the current international scene, which is marked by a huge diversity of stylistic approaches and new aesthetic movements.

.
The traditional cultural technique

All over the world, many cultures use the human skin as a surface to carry images. The tradition of tattooing is among the earliest art forms and the most ancient crafts. The exhibition shows selected examples. The facial tattoos of Chin women in Burma are part of a rite of passage marking the transition from childhood to adult­hood. With the help of thorns or needles, female tattooists incise patterns into the skin which vary from one family clan to another. Tā Moko, the facial tattoos of the Maori in New Zealand, indicate a person’s family affiliation and social sta­tus. Each part of the face is reserved for a particular type of information. A tattoo on the center of the forehead, for in­stance, testifies to high status. In Thailand, sacred tattoos – known as Sak Yant – are widespread. They are intended to protect their bearer from bad luck and to help them lead a morally impeccable life. Tattoos have a long tradition in Japan too, dating back to the 3rd century. Their design follows a particular harmony and elegance and is characterized by clear­ly demarcated areas of color. The tattoos often cover wide expanses of the body surface and connect to a cohesive image. The motifs often reference subjects of traditional woodcuts or represent mythological beings which are supposed to ex­emplify particular qualities of their bearer’s character. For instance, the dragon stands for virility, power or heaven. Since tattoos were banned from 1870 to 1948 in Japan, they were for a long time associated with the criminal milieu of the Yakuza, a Japanese mafia organization.

.
The spread of tattooing in the Western world

In the 18th and 19th centuries, illustrated travel reports were a major influence on the way people viewed other cultures in far-off lands and fired curiosity about the practice of tattooing, which seemed exotic in those days. The word tattow in the Polynesian language is first mentioned in James Cook’s reports of his expeditions to the South Seas in the 18th century. Modern tattooing became widespread in the West through the very popular early ethnographic drawings and prints as well as later through photographs. At the beginning, the art of tattooing often stood for the erotically titillating flair of the exotic and magic-mystical in a world attended by strange cults and rituals. Tattoos flourished in Europe and America during the years leading up to the World War I. For this reason, the members of the American upper class and of almost all European royal families – including the German imperial family – were tattooed. In this period, this form of body decoration was regarded as an expression of good taste. In the 19th century a more ambivalent attitude towards tattooing develops, however, above all among the bourgeoisie. In consequence, very little lies between fascination and rejection in the Western historical view of tattooing: this is what underlies the dual character of tattooing as stigma and mark of distinction.

.
Codes and their reinterpretation

The functions and meanings attributed to tattooing proliferate due to its diffusion throughout different social classes and groups over the last century. First and foremost, its ambiguity, signaling both stigma and distinction, is symptomatically revealed in the different tattooing practices followed in different milieus. While sailors and soldiers flaunt the record of their travels with exotic images, tattoos develop into veritable badges of recognition in the criminal underworld. In the context of photographic “mugshots”, first used in the hunt for criminals at the beginning of the 20th century, tattoos already take on great significance as a means of identifying suspects. In Russian prison camps of the late 19th century tattoos and branding are systematically employed by the state to mark out people as convicts. In response professional criminals in Russia, however, get around this form of stigmatization by adopting their own informal tattoos. They modify traditional motifs and develop a system of secret signs, which reveals the group they belong to, their convictions or their rank in the criminal hierarchy. The French photographer and filmmaker Christian Poveda has documented the heavily tattooed members of the Latin American gangs of the Mara Salvatrucha and M-18, the lettering and symbols displayed on their skin have an important function in recognition and promotion of group affinity. The work of the Austrian Klaus Pichler traces the current significance of tattoos in prisons and offers a photographic glimpse into what are actually forms of coping with imprisonment within the penal system.

.
Women and tattoos

Another aspect of the exhibition are objects dealing with the relationship between women and tattoos. Historical photos highlight the vicissitude, ranging from the exhibition of the heavily tattooed female body as a fairground attraction in the 1920s up to the glamour girls in the vaudeville shows of the 1960s and the first female tattooists, who independently and with great determination carved out a place for themselves in a male-dominated profession. Tattoo culture is meanwhile unthinkable without women and they play an important role as artists in the contemporary scene.

.
Tattoos in contemporary art

The complex spectrum of meanings conveyed also plays a major role in contemporary art. The Japanese woman artist Fumie Sasabuche, for instance, takes as the theme of her sculptural and photographic works the interplay between the traditional Japanese tattoo motifs of the Yakuza and the aesthetic impulses of Western mass culture. Enrique Marty’s sculptures from his series Art is Dangerous, too, fall back on the Yakuza iconography in order to raise ironic questions about the role of art and the meaning conveyed by tattoos in combination with the grotesque effect created by the figures. The Spanish concept artist Santiago Sierra discusses the subject from the perspective of social and capitalistic criticism in his films. He pays members of socially marginalized groups to have a continuous line tattooed on their backs as part of a performance. With the deliberately unsteadily drawn line he is alluding to the precarious existence they lead and the social stigmatization that goes with it. The Polish artist Artur Żmijewski addresses relentlessly and provocatively the practice of tattooing prisoners in the Nazi concentration camps. His video 80064, which sparked fierce and controversial debate among its viewers, shows Josef Tarnawa, a 92-year old survivor of Auschwitz, whom the artists persuaded to have his fading camp number freshly tattooed. On the one side, Tarnawa is being stigmatized all over again by this procedure, on the other side the number on his left forearm takes on the function of a shocking admonition not to forget. Active remembrance, Artur Żmijewski seems to be saying here, is channeled today into much too orderly forms. The burn mark and the involuntary tattoo have faded out of view today in the Western history of tattooing, but what was practiced during the Second World War remains deeply engraved on the artist’s memory.

The tension between the tattoo as a work of art and its existence on the “living canvas” is the subject of an exemplary treatment by the Belgian concept artist Wim Delvoye. The exhibition shows the tattooed pig Donata, which the artist decorated under anesthetic in 2005, with the help of several professional tattooists, on his Chinese “Art Farm”. Delvoye subsequently exhibited the animal as a living work of art, and had it stuffed after it died. The second work by Delvoye shown in the exhibition picks up on this idea and articulates critical questions about moral principles in the art market, power and the right to make use of the human body as an artistic object. The Swiss Tim Steiner had a work by the Belgian artist tattooed on his back between 2006 and 2008; in 2008 it was purchased by a Hamburg art collector, together with the right to pass Tim Steiner on as an item on loan, to sell him, to bequeath him and to have his skin conserved after his death. Since then the work Tim has been the subject of great international controversy. He will be on show in the Hamburg exhibition on 11 and 12 April and on 27 and 28 June 2015.

Pricking the skin with a needle demands the same aesthetic imagination and care, the same controlled craftsmanship and knowledge of materials and color sense as any other design technique. The contemporary tattooing scene is highly innovative, transcending the traditional language of tattooing and renewing the medium. A picture loop in the exhibition shows international work in a great variety of styles and in outstanding quality.

With contributors including: Masahiko Adachi (JP) / Diane Arbus (USA) / Imogen Cunningham (USA) / Wim Delvoye (BEL) / Chris Eckert (USA) / Goran Galić & Gian-Reto Gredig (CH) / Herbert Hoffmann (DE/CH) / Mario Marchisella (CH) / Enrique Marty (ESP) / The Rich Mingins Collection (GB) / Ralf Mitsch (NL) / Becky Nunes (NZ) / Jens Uwe Par¬kitny (DE) / Klaus Pichler (AUT) / Christian Poveda (FR) / Rodolphe Archibald Reiss (DE/CH) / Fumie Sasabuchi (JP) / Santiago Sierra (ESP) / Aroon Thaewchatturat (THA) / Timm Ulrichs (DE) / Christian Warlich (D) / Artur Żmijewski (POL). Work in the picture loop by: Luke Atkinson (DE) / Curly (GB) / Mike DeVries (USA) / Thea Duskin (USA) / Lionel Fahy (FR) / Sabine Gaffron (DE) / Valentin Hirsch (DE) / Saira Hunjan (GB) / Inma (GB) / Bastien Jean (FR) / Jon John (GB) / Guy LeTatooer, (FR) / Filip Leu, (CH) / Karl Marc, (FR) / Volko Merschky & Simone Pfaff, (DE) / Lea Nahon, (FR) / Roxx (USA) / Minka Sicklinger (USA) / Liam Sparkes (GB) / Jacqueline Spoerle (CH) / Kostek Stekkos (BE) / Amanda Wachob (USA) / Seth Wood (USA).

Tattoo is a production of the Gewerbemuseum Winterthur, Schweiz, curator Susanna Kumschick, and is being shown for the first time in Germany.

Press release from the Museum für Kunst und Gewerbe Hamburg website

 

 

Installation view of the exhibition 'Tattoo' at the Museum für Kunst und Gewerbe Hamburg

Installation view of the exhibition 'Tattoo' at the Museum für Kunst und Gewerbe Hamburg

Installation view of the exhibition 'Tattoo' at the Museum für Kunst und Gewerbe Hamburg

Installation view of the exhibition 'Tattoo' at the Museum für Kunst und Gewerbe Hamburg

 

Installation views of the exhibition Tattoo at the Museum für Kunst und Gewerbe Hamburg

 

 

Kept under wraps in winter and proudly displayed in summer: tattoos are now ubiquitous. However, they are much more than just a current mass phenomenon and trendy fashion accessory: many cultures throughout the world are familiar with the tradition of tattooing, and human skin has always been used as a canvas. Tattooing is one of the earliest art forms and oldest handicrafts.

Tattoos last for a lifetime. Pigments are inserted under the skin forever, yet they are as transient as the life of the person who bears them. They tell personal stories, create identity and affiliation, embellish, heal, protect – and they can both fascinate and repulse. For a long while they were most commonly known as a mark of social distinction or as a means of identifying social outcasts, and as a method of self stigmatization used by sailors, criminals, prostitutes and gang members to distinguish themselves from “the other”. It is easy to forget that the craze for inking one’s body spread even to aristocratic circles in the later nineteenth century, in a trend that is now echoed by the current fashion for tattoos.

The Tattoo exhibition is dedicated to old traditions and new stories. It takes a look at the vibrant, innovative and multifaceted tattoo culture, with a focus on artistic, artisanal and culturespecific issues. International exhibits from diverse perspectives are displayed and current debates considered. This is the first time that an exhibition has brought together such a broad range of references, presenting the phenomenon of the tattoo with a particular focus on art and design, since these enduring pictures, words and symbols inspire artists and designers. The theme of the exhibition is therefore the reciprocal influence of art, traditional and lived tattoo art and visual design.

 

Johann Baptist von Spix. 'Journey to Brazil on command Maximilian Joseph I, King of Bavaria, in the years 1817-1820'

 

Johann Baptist von Spix
Journey to Brazil on command Maximilian Joseph I, King of Bavaria, in the years 1817-1820
/ made and described by Johann Baptist von Spix and Carl Friedrich von Martius – Munich: [sn], 1823 – 1831
Loan: Museum of Ethnology, Hamburg

 

Expedition to Brazil

Johann Baptist von Spix, 1817-1820

Between 1817 and 1820, the zoologist Johann Baptist von Spix and the botanist Carl Friedrich Philipp von Martius undertook an expedition to Brazil at the behest of Maximilian Joseph I, King of Bavaria. They were also interested in the culture of the Brazilian indigenous tribes on the Rio Yapurà, and they published their findings in a three-volume travel report. The illustration is a portrait of Juri, “The son of a cacique of the Juri nation”.

Illustrated travel books were very popular in the 18th and 19th centuries. They shaped western ideas about foreign cultures and also indicate the early interest in exotic tattooing practices. James Cook’s reports on his expeditions to the South Seas in the 18th century contain the mention of the word “tattow” derived from the Polynesian. The term quickly spread and tattooing became popular in the Western world soon afterwards.

Early ethnographic drawings and engravings such as those made by Georg Forster and Karl von den Steinen attracted widespread interest, as did photographs at a later date such as the studio portraits taken by Felice Beato in Japan. They helped to make the art of tattooing into a symbol of the eroticized alien, and a magico-mythical world of cults and rites. Tattoos elicited a mixture of fascination and revulsion right from the start, particularly in middle-class circles during the 19th century: tattooing thus developed a dual character as both stigma and mark of distinction.

 

Enrique Marty. 'Pablo & Ruth' 2010

 

Enrique Marty (*1969, Spain)
Pablo & Ruth
2010
From the series Art is Dangerous
Oil paint on latex on polyurethane, human hair, textiles, metal
155 x 90 x 53.5 cm/143 x 60 x 35 cm
Loan: Deweer Gallery, Otegem, Belgium

 

Real portraits are always the starting point for Enrique Marty’s tragicomic sculptures. The tattoos of Pablo & Ruth in the Art is Dangerous series reflect the iconography of the tattoo motifs in Japanese yakuza which the artist has explored in detail and incorporated into his work. His grotesque figures also make reference to early sculptural traditions such as those used in the quaint waxworks exhibitions of the 19th century. He builds on these themes and develops an original sculptural world. Ironic inversions and humour are essential strategies which he uses as an effective weapon. “Art is dangerous”: protest or parody? An allegory of the market system? Can art be dangerous? Or should it be? What role does the art of tattooing play?

 

 

Tattoo equipment

Throughout the world tattooing is performed by introducing pigments to the dermis, or second layer of skin. Pieces of wood, thorns, bones, horns, tortoiseshells, metals and shards can be worked into tools. Depending on the shape of the tattooing implement, the patterns produced may be smooth or dotted, narrow or broad. The individual instruments have not changed greatly over the years. However, one notable step forward was the use of electricity which resulted in new techniques and styles at the beginning of the 20th century after Samuel O’Reilly had patented his rotary tattoo machine in 1891. The electric motor moves the needles up and down regularly, enabling the operator to work smoothly and steadily. It is also a less painful process for the client. These electric machines are in widespread use today. Nevertheless, traditional tools, which have hardly changed, are also still employed.

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Tattoo inks

It was not until the 20th century that tattoo inks began to be manufactured as industrial products. Previously, they had been mixed in small quantities according to individual recipes using pigments, oils and plant juices. Synthetic pigments not only altered the colour spectrum and production techniques of tattoo inks, but also led to new requirements and constraints as is clear from developments over the last forty years. Today, challenges in the manufacturing process for tattoo inks primarily concern the purity of the ink production process and the quality of the pigments procured. Other requirements tend to be connected with new problems which are no longer to do with the actual pigment that is inserted into the skin. Nowadays the main focus is on the risks posed by laser treatment for tattoo removal.

 

The Rich Mingins Collection: 1288 Pictures of Early Western Tattooing from the Henk Schiffmacher Collection 2011

 

The Rich Mingins Collection: 1288 Pictures of Early Western Tattooing from the Henk Schiffmacher Collection
2011

 

 

The Rich Mingins Collection

Rich Mingins (1916-1968) ran a tattoo studio with his father and his brother Alf Mingins in Cumbria, which is in the north-west of England, and later in London. Tattooing was his passion and he was a master of his craft. He also collected photographs and newspaper cuttings about tattoos. Today all that remains is his photo album which documents the history of tattooing from 1922 to 1949. Unfortunately, it lacks a chronology or any precise dates, and no accompanying commentary has been found. The digital version with extracts from the photo album shows his clients, other well-known tattoo artists of his era, copies of pictures that were in circulation at the time and the artist himself: Rich Mingins poses for the camera with clenched fists, displaying the picture of Jesus Christ with crown, that was tattooed on his chest by his brother Alf Mingins (no. 424).

 

 

Painting The Lily! (1936, 1.12 mins.)

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In this documentary, George Burchett (1872-1953) tattoos two women with permanent makeup at his studio in the West End of London. His clientele included members of the English upper classes and European royalty such as King Alfonso XIII of Spain, King Frederick IX of Denmark and King George V of England. George Burchett also tattooed Horace Ridler, the legendary Zebra Man also known as “The Great Omi”.

 

 

Tattoo Soldiers (1942, 1.15 mins.)

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Three Australian soldiers talk about their tattoos from all over the world.

 

 

Woman Tattooist (1952, 1 min.)

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The first British female tattooist, Jessie Knight (1904-1994), tattoos young women soldiers in Aldershot, Hampshire. She ran a number of studios from the 1920s up to the 1980s.

 

 

Tattoo Club (1954, 1.51 mins.)

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The well-known British tattooist Les Skuse (1912-1973) founded the Bristol Tattoo Club in 1953 and in 1955 he organized the world’s first tattoo competition, the precursor of the tattoo conventions of today. In the 1950s the Bristol Tattoo Club was the focal point of the tattoo scene, counting famous people such as Bob Maddison, Al Schiefley, Albert Cornelissen and Tattoo Peter among its members.

 

Photograph from the Christian Warlich estate, 1961

 

Photograph from the Christian Warlich estate, 1961
Loan: Hamburg Museum, Sammlung Fotografie

 

 

Christian Warlich: the “King of the tattoo artists”

During his lifetime, Christian Warlich (1890-1964) was held to be the greatest tattoo artist in Germany and gained an international reputation as “King of the tattoo artists”. He had taught the craft to the Hamburg tattoo legend Herbert Hoffmann and later made him to be his “Crown Prince”. Warlich himself is believed to have come into this profession by chance. After an apprenticeship as a boilermaker he had gone to sea and become acquainted with tattoo artists in the United States. From there, he brought back one of the first electric tattoo machines. In 1919, Warlich opened an inn in today’s Clemens-Schultz-Straße in St. Pauli, Hamburg, where one of the corners served as a “Modern Tattoo Studio”. Warlich took on tattooing as a serious business: he promoted the store, traded with tattoo machines and tools and in addition to his tattooing, he offered a residue-free and painless removal of tattoos by using a special tincture. Warlich was not only noticed because of his business sense, his work was characterized by craftsmanship and artistic standards, too. Unlike other tattoo artists of his time, he strove for a continuous improvement of the shapes and for the modernisation of the image repertoire. For these purposes, he developed new designs and collected all kinds of templates, for instance from Chinese sample books, movie posters or advertising images. In addition, Warlich kept in contact with tattooists all over Europe, North America and Asia. They exchanged sketches photographs and celluloid stencils with which the outlines of the motifs were transferred to the skin of the customers.

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The tattooist Herbert Hoffmann: a legend

The world famous tattooist Herbert Hoffmann (1919-2010) lived through and helped shape various stages of the history of western tattooing. Throughout his life he was very keen to help tattoos gain acceptance and social approval. Having been trained by Christian Warlich, he later became the proprietor of Germany’s oldest tattoo studio in the St. Pauli district of Hamburg, where he worked until 1980. He then moved to Switzerland, where he lived with his partner Jakob Acker in Schwendi bei Heiden in the canton of Appenzell Ausserrhoden. Hoffmann was active in the tattoo scene right up to his death in 2010, attending conventions throughout Europe and acting as an important role model for younger tattoo artists. He himself bore tattoos by Christian Warlich, Tattoo Peter, Tatover Ole, Horst Streckenbach and others. Throughout his life he was also a keen photographer and collector. Many of his photographs were published in the photo book Living Picture Books, Portrait of a Tattooing Passion 1878-1952, which is now out of print. The images displayed in the exhibition are from his private archive and have rarely been shown before. These are photographs from his personal albums with portraits of his friends and clients. They depict Herbert Hoffmann himself at different stages of his life, as well as his environment. At the same time, they narrate an important chapter in the history of tattooing from the 1920s to the 1970s. Unfortunately his written comments can no longer be traced.

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Women and tattoos from the private collection of Herbert Hoffmann

The picture archive of the tattooist and collector Herbert Hoffmann (1919-2010) also includes photographs of tattooed women from the 1920s up to the 1970s. Some of them are photographs he took himself but others are copies and images that were circulated in various forms by like-minded people. They are not systematically arranged, most of them are undated and there is no commentary. The collection also includes iconic photographs which had a decisive impact on how tattooed women were viewed at that period. This selection of Herbert Hoffmann’s pictures is a chronicle of women with tattoos, from circus attractions of the 1920s and glamour girls of the 1960s to the predecessors of the famous “new burlesque” artists like Dita Von Teese. However, there are also photos of “ordinary women” with tattoos in the prim-and-proper 1950s and – more rarely – of female tattooists. Herbert Hoffmann’s collection ends with the “renaissance” of tattooing in the 1970s. At that time, women in particular were discovering tattoos as a sign of self-empowerment and the number of female creative tattoo artists making their way in this male-dominated profession began to increase. Today there is a huge variety of (self-)expression by tattooed women, and female tattoo artists play an essential and influential role in the rich contemporary tattoo culture.

 

Maud Stevens Wagner, Tattoo Artist (1877-1961, photo from 1907)

 

Maud Stevens Wagner, Tattoo Artist, USA (1877-1961, photo from 1907)

 

Maud Stevens Wagner (1877-1961)

The American tightrope walker and contortionist Maud Wagner was the first well-known female tattooist in the Western world. Like others of the small number of female tattooists in the 1920s, she learned her craft from her husband, Gus Wagner, whom she met at the St. Louis World’s Fair in 1904.

 

Lady Viola (1898-1977) Nd

 

Lady Viola (1898-1977)
Nd

 

Lady Viola (1898-1977)

Ethel Martin Vangi, who became famous as “Lady Viola”, was a circus performer and later tattooist; she had portraits of presidents Woodrow Wilson, George Washington and Abraham Lincoln tattooed on her chest. Her left thigh was tattooed with pictures of popular figures of the day, such as Babe Ruth and Charlie Chaplin.

 

Artoria Gibbons (1893-1985) Nd

 

Artoria Gibbons (1893-1985)
Nd

 

Artoria Gibbons (1893-1985)

Like many tattooed circus attractions, Anna Mae Burlington Gibbons was a working-class woman who had herself tattooed when she fell on hard times, and then earned good money as a result (especially as a woman). She and her husband, the tattooist Charles Gibbons, travelled all over America in the 1920s and worked as a team in the circus business. She had one tattoo showing a section of Botticelli’s Annunciation, another depicting a part of Michelangelo’s Holy Family, and her chest featured a portrait of George Washington.

 

Cindy Ray Nd

 

Cindy Ray
Nd

 

Cindy Ray

The last great circus lady, Cindy Ray – also known as “Miss Technicolor” or “The Classy Lassie with the Tattooed Chassis” – toured Australia and New Zealand in the 1960s. She learned how to do tattooing and is still working today under her real name, Bev Nicholas, at the Moving Pictures Tattoo Studio near Melbourne.

 

Imogen Cunningham. 'Irene "Bobbie" Libarry' 1976

 

Imogen Cunningham (1883-1976, USA)
Irene “Bobbie” Libarry
1976
Silver gelatin estate print
19.3 x 17.8 cm
Loan: The Imogen Cunningham Trust, Lopez Island, USA

 

Irene “Bobbie” Libarry (1893-1978)

Irene “Bobbie” Libarry (1893-1978) worked as a circus performer, magician and market vendor. She was tattooed by her husband in 1918, ran her own sideshow “The World’s Strangest People” in the 1930s and later worked as a tattoo artist in San Francisco.

 

Unknown. 'Karl Paul Johann Frank' c. 1880s - 1890s

 

Unknown artist
Karl Paul Johann Frank
c. 1880s – 1890s
Inv. Nr. 2013 – 4492
© Museum für Kunst und Gewerbe Hamburg

 

Unknown. 'Carl Wilhelm August Otto Sternke' c. 1880s - 1890s

 

Unknown artist
Carl Wilhelm August Otto Sternke
c. 1880s – 1890s
Inv. Nr. 2013 – 4491
© Museum für Kunst und Gewerbe Hamburg

 

 

Images of an epoch

Numerous historical portraits of tattooed men have been preserved in the inheritance of the tattoo artist Christian Warlich (1890-1964). The pictures probably originate in the 1880s to 1890s [see both images above]. Especially typical contemporary garments, the beard and hair fashion of the time, relevant tattoo motifs from the German Empire under William I or the symbol of the tenth World Expo in 1889, the Eiffel Tower, give information about this type. All images are carefully rear numbered and labeled with the names of the people portrayed. On display are mainly dock workers and seafarers; members of underprivileged workers who were not used to posing in front of a camera. In the late 19th century, the loading work in the ports was extremely cumbersome and labour intensive, roosts such as the Hamburg Gängeviertel hosted thousands of working families. In this milieu relevant subjects such as anchors, sailboats or professional characters show the belonging to a social group. The tattoos document but beyond the story of people’s lives. There are references to the military service or the crossing of the equator, as well as prison stays or religious motives.

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Preserved tattoo specimens

The specimens date from around 1900. At the time they were used to identify unknown corpses. Photography was not yet in routine use at that period and preserved specimens offered almost the only opportunity to document a tattoo in detail and keep it for later identification. The oldest known report of successful identification thanks to a tattoo dates back to the 11th century: King Harold II of England fell in battle and is said to have been identified by the inscription “Edith and England” tattooed above his heart, thanks to which he was buried in a manner befitting his rank.

 

Emile Lavril, Romeo und Julia Tattoo 14 November 1913, front

 

Emile Lavril, Romeo und Julia Tattoo
14 November 1913, front

 

Rudolf Archibald Reiss (1875-1929)

The criminologist, lecturer and photographer founded the “Institut de police scientifique” at the University of Lausanne in 1909. He also helped to set up courses in photography for investigative purposes at the same institution. Forensic photography, which was being carried out according to standard criteria for the first time was an essential component in his teaching. Since tattoos are important identification features, Reiss paid particular attention to them [see photograph above]. However, the technology available at the time made it difficult to obtain a sharp and accurate image. Reiss used photographs purely for forensic purposes. He refused to accept the then common opinion that offenders could be recognized simply because they had tattoos.

 

Arkady Bronnikov (*1926) 'Photographs of Russian convicts' 1960-1980

 

Eyes on the stomach denote homosexuality (the penis makes the ‘nose’ of the face). Stars on the shoulders show that an inmate is a criminal ‘authority’. The medals are awards that existed before the revolution and as such are signs of defiance towards the Soviet regime.

 

Arkady Bronnikov (*1926) 'Photographs of Russian convicts' 1960-1980

 

The devils on the shoulders of this inmate show a hatred of authority. This type of tattoo is known as an oskal (grin), a baring of teeth towards the system. They are sometimes accompanied by anti-Soviet texts.

 

Arkady Bronnikov (*1926) 'Photographs of Russian convicts' 1960-1980

 

The double-headed eagle is a Russian state symbol that dates back to the 15th century. After the fall of Communism, it replaced the hammer and sickle as the Russian Federation’s coat of arms. This Soviet-era photo is a bold symbol of rage against the USSR; the Statue of Liberty implies a longing for freedom.

 

Arkady Bronnikov (*1926)
Photographs of Russian convicts
1960-1980
Digital print on paper
Loan: Fuel Design and Publishing, London
© Arkady Bronnikov

 

 

Photographs of Russian convicts

Up until the end of the 19th century, it was usual for the government to burn the initials “B.O.R.” (Russian for thief) into thieves’ skin as a punishment. Subsequently, tattoos developed as a distinctive feature of professional criminals; serving as demarcation, identification, as well as a secret means of communication: they transmit information such as affiliation, profession, number of convictions or position in criminal hierarchies. This informal practice transliterated the original stigmatisation inflicted through the government, using a pictorial repertoire borrowed from traditional tattoo imagery while assigning a new meaning. Most of the prison tattoos were done with primitive instruments, such as modified electric shavers with attached needles. Oftentimes, a self-made mixture of rubber and urine was used as substitute ink, bearing great health risks. Arkady Bronnikov (*1926) was a leading forensic doctor at the interior ministry of the USSR. From the mid-1960s until the mid-1980s he interviewed and photographed numerous inmates of labour camps in the Urals and Siberia. Today, Bronnikov is a leading expert on tattoo iconography and owns what is considered to be one of the biggest photographic collections of Russian prison tattoos.

 

Klaus Pichler (*1977, Vienna) 'Untitled' (detail) Nd

 

Klaus Pichler (*1977, Vienna)
Untitled (detail)
Nd
Paper on aluminium
60 x 40 cm
© Klaus Pichler

 

Prison tattoos

The Austrian photographer Klaus Pichler (*1977) spent eight years looking for ex-prisoners, photographing their tattoos and writing down the stories behind them. The result was an impressive documentary account of the still poorly researched history of prison tattoos. The pictures and interviews were published in the book Inked for Life. The World of Prison Tattoos.

 

Unknown artist. 'Japanese Tattoo' 1880-1890

 

Unknown artist
Japanese Tattoo
1880-1890
Albumin paper
27 x 21 cm
© Museum für Kunst und Gewerbe Hamburg

 

Tradition and taboo

The acceptance of tattoos in Japanese society is subject to constant change. In the 19th century, large tattoos were considered decorative and were carried openly by rickshaw drivers, for example. For the scantily clad men an ornate body was helpful for their business because it attracted the attention of customers. The image of bullies and petty criminals adhered to rickshaw drivers, as well as to other professions from the simple population which led to a long-term negative perception of the skin images. As an identifying feature of “outlaws” they also function in the criminal milieu of the yakuza. In the Japanese mafia organization, tattoos still illustrate the milieu name of the bearer (“serpent”, “dragon”, etc.) and document his gang membership. The result was a social aversion to tattoos which continues to this day and also unjustly criminalises innocent citizens. Unlike their historical predecessors, taxi drivers today would only flaunt their tattoos for a photographer; because they are not good for business. Tattoos in Japan were rarely shown openly; in public bath houses they are even forbidden to this day. It was only through the appreciation of the Japanese tattoo tradition by the American tattoo scene of the 1960s and 1970s that the taboo was partially revised.

 

 

Masahiko Adachi (*1983, Tokyo)
Flesh Color
2010
Japan
Animation / 4 Min.

 

Utagawa Kuniyoshi. 'Tanmeijirôgenshôgo' 1827-1830

 

Utagawa Kuniyoshi
Tanmei jirôgenshôgo
1827-1830
Colour woodcut on paper
38.7 x 26 cm
Inv. Nr. S2012.56
© Museum für Kunst und Gewerbe Hamburg

 

 

Japanese colour woodcuts: The 108 heroes of the “Suikoden”

The Japanese name “Suikoden” stands for a famous Chinese adventure story that became very popular in both countries. In this story, a group of rebels fights against corruption and injustice, campaigning for the poor and the disadvantaged. The story originates in the 14th century and is set in the 12th century. For the first time, Kuniyoshi displays these rebels with naked, tattooed bodies which lead to a great success of the book. Until today, the Suikoden is a well-known theme of Japanese culture such as computer games and TV series.

 

Fumie Sasabuchi (*1975, Tokio / Berlin) 'Untitled' 2004

 

Fumie Sasabuchi (*1975, Tokyo / Berlin)
Untitled
2004
Pencil on paper
29.5 x 20.5 cm
Loan: private collection, Austria
© Fumie Sasabuchi

 

Fumie Sasabuchi draws irezumi tattoos on the skin of pictures of young girls taken from the children’s fashion magazine Vogue Angels. The motifs of the tattoos are part of the traditional repertoire of the Japanese yakuza mafia, and symbolise mortal danger, superhuman strength and special protection, among other things. Sasabuchi unites two media from Western and Eastern popular culture: photography from modern fashion magazines and the traditional woodcut. She combines Japanese myths with Western picture subjects and plays with the ensuing ambivalent images.

 

Christian Poveda. 'El Gangster de Iberia (Mara Salvatrucha)' San Salvador, 2008

 

Christian Poveda (1955-2009, France)
El Gangster de Iberia (Mara Salvatrucha)
San Salvador, 2008
Paper on aluminium
60 x 58 cm
Loan: Agence Vu’, Paris
© Christian Poveda / Agence VU’

 

 

The Mara Salvatrucha gang warfare in El Salvador

Twelve years of civil war in El Salvador came to an end in 1992. Today, gang warfare is an everyday reality in San Salvador, mainly because of two gangs: the Mara Salvatrucha (MS) and the Mara 18 (18). Every year 2,000 people die as a result. Some 14,000 abandoned youths dedicate their lives to the gangs which replace their families. They are the successors of the US gangs that were founded in the 1980s by refugees from the Salvadoran civil war. The Mara gangs today, which originated in the ghettos of Los Angeles, have over 70,000 members in El Salvador, Guatemala and Honduras. Members generally have a tattoo containing the letters M or MS, as well as the number 13 which refers to the position of M in the alphabet. Tattoos in the shape of teardrops represent the number of murders committed, or commemorate the death of a fellow Mara member and friend. The words “La vida loca” stand for “the crazy life” in the Mara, and a downward-pointing M formed with the fingers is used as a sign of recognition.

The Spanish-French photographer and documentary filmmaker Christian Poveda spent over a year with members of the Mara. He followed the lives of these “lost youths”, documenting them through interviews, impressive photographs and the film La vida loca (El Salvador / France / 2008 / 90 mins.). Poveda was killed by several shots to the head in San Salvador in 2009 while working on another film.

 

Jens Uwe Parkitny. 'Ma Hla Oo, Laytu-Chin, Northern Rakhine' 2005

 

Jens Uwe Parkitny (*1965, Singapore)
Ma Hla Oo, Laytu-Chin, Northern Rakhine
2005
Paper on aluminium
30 x 30 cm
© Jens Uwe Parkitny

 

Face tattoos, Burma

The face tattoos of the Chin women in Burma form part of a ritual to mark the transition from childhood to the adult world. Female tattoo artists use thorns 17 or needles to prick patterns into the skin. The symbolic meaning of the lines and dots cannot be ascertained, since no records exist. All that is known is that the patterns differentiate one clan from another. Although the tradition of facial tattooing has died out in many parts of Burma, it is now experiencing a partial revival.

 

Becky Nunes. 'Shane Te Ruki' 2005

 

Becky Nunes
Shane Te Ruki
2005
From the series Mau Moko, The World Of Maori Tattoo
Digital print
© Becky Nunes

 

Becky Nunes. 'Taurewa Vic Biddle' 2005

 

Becky Nunes
Taurewa Vic Biddle
2005
From the series Mau Moko, The World Of Maori Tattoo
Digital print
© Becky Nunes

 

Becky Nunes. 'June Tangohau' 2005

 

Becky Nunes
June Tangohau
2005
From the series Mau Moko, The World Of Maori Tattoo
Digital print
© Becky Nunes

 

 

Tã Moko, New Zealand

The Tã moko facial tattoos of the Maori in New Zealand give information about family membership, ancestors and social position, as well as the specific abilities of the tattooed person. Each part of the face is dedicated to a particular type of information. Few people have a tattoo in the centre of the forehead, for example, since this indicates high status. Men can usually wear tattoos over the entire face, whereas women have them only on the chin area. This tattoo tradition has been suppressed for a long period, as also happened in other cultures, but the Tã moko have recently been experiencing a renaissance.

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Mau Moko:
photographic images of the world of Maori tattoo by Becky Nunes

“These are impressive and moving images, which deserve exhibition simply in their own right.
More than that, they place moko in a contemporary context, expressing the art as a living, relevant force in our culture and not some struggling remnant of a distant past. They strongly counter the negative connotations of moko.” (Hamish Keith, Art Historian 2009)
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Mau Moko: the World of Maori Tattoo
 began as a research project at the University of Waikato, and evolved into a major publication, a scholarly yet entertaining journey from the art’s Pacific chisel origins to the marae workshops and sophisticated urban studios of Aotearoa today. It has been essentially a visual experience – the exacting portraiture of Parkinson and Jenner-Merrett, the iconic canvasses of Goldie and Lindauer, the pretty, ubiquitous postcard albums, and most recently, the brooding, elemental image-making of Westra and Friedlander, have all marked their own place, in their own time. With Mau Moko, and the consummate artistry of this collection, we reach the twenty first century. Becky Nunes’ eloquent lens engages the viewer, and the viewed, and one wonders who is saying
“Tirohia, he moko!”
It is about us. And yes, it is forever.

Ngahuia Te Awekotuku. May 2008

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In December 2007 Penguin Books published Mau Moko, The World Of Maori Tattoo. The result of several years’ research, the book explores the cultural and spiritual issues around ta moko, and relates the stories of its wearers and practitioners. Mau Moko was authored by Ngahuia Te Awekotuku and Linda Waimarie Nikora with contemporary portraits photographed by Becky Nunes. Becky Nunes is a photographic artist and educator, making images for a range of commercial and editorial clients, as well as her own personal work. She heads the Photo Media department at Whitecliffe College of Arts & Design. For the Mau Moko project Nunes travelled through both the North and South Islands of Aotearoa/New Zealand meeting and photographing wearers and practitioners of ta moko. For more information please email Becky Nunes.

 

Aroon Thaewchatturat. 'Num, blessed photograph' Bangkok, 2010

 

Aroon Thaewchatturat (*1975, Bangkok)
Num, blessed photograph
Bangkok, 2010
Paper on plastic
60 x 40 cm
© Aroon Thaewchatturat

 

 

Sak Yant, Thailand

Sacred tattoos known as Sak Yant are commonly found in Thailand. They protect the bearers from accidents, misfortune and crime. At the same time they help them to lead a morally upright life. However, the rules set by the tattooist must be obeyed or the tattoos lose their power. Sak Yants are not intended for public view and therefore often kept hidden. The motifs used are derived from ancient Khmer script writings and animal symbols such as tigers, dragons, birds, snakes and lizards. The tiger, or Yant Sua, is a popular subject and is associated with strength, fearlessness and power.

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Tattoo Master

There are several hundred tattooists in Thailand. Monks tattoo in their temples, and tattoo masters in studios. They are authority figures and their followers also seek advice from them. The sacred tattoos link tattooist and tattooed for a lifetime. 38-year-old Achan Neng Onnut is a tattoo master in On Nut, a district of Bangkok. The pricked motif is called Pho Kae. It depicts a recluse, or hermit, and bestows wisdom, goodness and a peaceful mind to the bearer. The tattoo master recites a mantra in order to activate the tattoo.

 

 

Santiago Sierra (*1966, Madrid / Mexico D.F.)
250 cm line tattooed on six paid people
1999
Espacio Aglutinador, Havanna / Cuba / doc. / 28.17 mins. / no sound
Loan: Galerie Kow, Berlin

 

In 1999 Santiago Sierra recruited six young unemployed men in Havana to stand in a row and have a horizontal line tattooed on them, running continuously from one man’s back to the next, in exchange for 30 dollars each. Further versions of this performance were carried out and documented as simply as possible. It alludes to the unequal values of capitalist society and to the relative and haphazard nature of remuneration. The imprecise line drawn of the tattoos suggests scarring, so the participants in the performance – members of socially marginalized groups – were subjected to further stigmatisation.

 

Artur Żmijewski. '80064' 2004

 

Artur Żmijewski (*1966, Warsaw)
80064
2004
11 mins.
Polish with English subtitles
Loaned by the artist and Galerie Peter Kilchmann, Zürich

 

The Polish artist Artur Żmijewski takes an unsparing and provocative look at the tattooing that took place in the Nazi concentration camps. His video shows 92-year-old Auschwitz survivor Josef Tarnawa whom the artist persuaded to have his fading camp number re-inked. While the tattooist is renewing the numbers, Josef Tarnawa recalls the most traumatic time of his life. Artur Żmijewski’s video work polarises opinions. On the one hand, Josef Tarnawa is stigmatized for a second time, but on the other, the number on his left forearm acts as a shocking memorial. According to Artur Żmijewski, nowadays active remembrance is often far too conventional.

In the history of western tattooing, brands and involuntary tattoos have receded into the background, although the practices used during the Second World War remain deep in people’s memories. Whereas the prisoners in Auschwitz were numbered, members of the SS had their blood group tattooed on their upper arms. This meant that after the war, what had started out as a useful medical information turned out to be an irreversible identification mark. The social connotations of a tattoo change over time, with proud insider symbols becoming the stigmata of an outsider group.

 

 

Wim Delvoye (*1965, Belgium)
Tim
2006-08
Tattoo, loan: Sammlung Reinking, Hamburg

 

Tim Steiner, a Swiss citizen, has had a work by the Belgian conceptual artist Wim Delvoye tattooed on his back. In 2008 the tattoo was sold to a Hamburg-based art collector who acquired the right to lend, sell and bequeath Tim Steiner as a loan object and to preserve his skin after his death. Since then, the work, called Tim, has given rise to international controversy. It raises important questions about ethics in the art market, and about power and the right to dispose of the human body (and its organs, such as the skin).

 

Chris Eckert. 'Auto Ink' 2010

 

Chris Eckert (*1968, USA)
Auto Ink
2010
Metal, paint, microelectronics
137 x 56 x 50 cm
Loaned by the artist

 

 

The kinetic sculpture of American artist Chris Eckert draws a random religious symbol on the arm of a volunteer subject. Membership of a religion integrates, connects and offers an ethical and moral framework for living with others. Yet many faiths compete with each other and regard the others with resentment and politically motivated enmity. Chris Eckert’s tattooing machine explores how having a particular faith can affect peaceful coexistence in a globalized world.

In European history, the now defunct tradition of religious pilgrim tattoos is an example of the practice of tattooing as a mark of identity and segregation. Examples include the crusader tattoos and tattooed guild symbols in the Middle Ages.

 

Thea Duskin. 'Untitled' 2011

 

Thea Duskin
Untitled
2011
Foto: Kimberly Frost
© Thea Duskin

 

Contemporary tattoo art

Inking the skin requires the same aesthetic imagination and care, the same manual dexterity, and the same knowledge of materials and colour as other artistic processes. The innovative contemporary tattoo scene is transcend¬ing the language of classical tattooing and regenerating the medium. The image loop shows a diverse range of top quality works by international tattoo artists in a huge variety of styles.

 

Frank Taki. 'Über(leben)' 2014

 

Frank Taki
Über(leben)
2014

 

Tradition and modernity

The rich and cross-cultural collection of the MKG has served as an inspiration for creative work to artists and craftspeople for over 130 years. The classic ornaments of historism, the floral patterns of art nouveau or the spirited characters of Japanese wood cuts: the continuous examination with this kind of historic artwork and its adaption into one’s own visual language are just as much a part of the art of tattooing as the creation of new images. In the autumn of 2014, the MKG has invited a selection of Hamburg tattoo artists to use the museum’s collection as a starting point for new tattoo designs.

 

Timm Ulrichs. 'The End Eyelid tattoo' 1970/1981/1997

 

Timm Ulrichs (*1940, Berlin)
The End
Eyelid tattoo, 1970/1981/1997
Inkjet print on canvas on stretcher bars, 150 x 150 cm
Loaned by the artist

 

In 1981, Timm Ulrichs had THE END tattooed on his right eyelid by “Tattoo Samy” (Horst Heinrich Streckenbach). The tattoo, which can only be read when the eye is closed, recalls the final credits of a film, the last performance and the final moment. This tattoo event was also documented on film, created in the context of the video of the same name which juxtaposes 60 final images.

 

 

Museum für Kunst und Gewerbe Hamburg
Steintorplatz, 20099 Hamburg

Opening hours:
Tuesday to Sunday 10 am – 6 pm
Thursday 10 am – 9 pm
Closed Mondays

Museum fur Kunst und Gewerbe Hamburg website

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22
Mar
15

Exhibition: ‘Juvenilia: Peter Milne’ at Strange Neighbour, Fitzroy, Melbourne

Exhibition dates: 27th February 27th – 28th March, 2015

Curators: Helen Frajman and Linsey Gosper

 

For those of you that remember The Venue, St Kilda and Razor Club, this posting is for you.

This is a FAB exhibition of the life and times of Nick Cave, Roland S Howard, Genevieve McGuckin, Polly Borland, The Boys Next Door, The Birthday Party et al. Peter Milne… the photographs are fantastic, perfectly capturing the spirit, youth and electricity of the times. My god, everyone is so young, so skinny and Roland is SO androgynous in quite a few of the photos – all eyeliner and come to bed eyes.

Although I never mixed in these circles I occasionally went to The Venue, but Razor was definitely the place to be. One enduring memory was of me, totally off my face on a big party night, climbing up past the ladies loo using the gutter down pipes up to the first floor balcony and clambering over, so that I could go and get someone from management to let us all in.

The hang of the exhibition is perfect. In a flow of images, here is Peter Milne at 17 sitting on a couch with Roland S Howard reading Playboy; Polly Borland at home with a broken, unlit fag hanging from her mouth; and the most beautiful, colour photograph of Nick Cave and Rowland S Howard after Birthday Party gig (1982, below) with arms around each, Nick planting a kiss on the dapper Roland, flocked wallpaper behind. Youth, innocence, life, love, beauty and nostalgia all rolled into one. Gen (Genevieve McGuckin), long-time partner of Roland, has been a friend of mine for years and so it is wonderful to see photographs of her in her youth, as vivacious and as delightful now as then.

I loved every second of this exhibition. The creativity of the people, the vibrancy of the ad hoc poses and the sheer joy of living the life – coupled with the magic of the insightful, intuitive images – make this a must see exhibition. If you do anything in Melbourne this coming week, go see this show (ends Saturday, 28th March).

Dr Marcus Bunyan

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Many thankx to Strange Neighbour and Peter Milne for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All images courtesy of the artist and M.33. Download the Juvenilia web essay (2.7Mb pdf)

 

 

“Juvenilia brings together for the first time 100 astonishing photographs of friends and family taken by renowned Victorian artist Peter Milne when he was a very young man. Warm, intimate, surprising and already displaying the great compositional skills, originality and humour for which Milne is known, these images offer an unprecedented peep into mid 1970s to mid 1980s Melbourne and a milieu of people who would go on to play pivotal roles in Melbourne’s burgeoning cultural scene.

Starting in 1976 when Milne was 16 and photographing school friends Gina Riley and Rowland S Howard, through to images of the legendary band, the Boys Next Door lounging in Nick Cave’s bedroom in his parents’ house, the first Boys Next Door gig and photo shoot, parties, trips to the country, outings to the beach, rehearsals and a full length photo essay tracing A Day in the Life of Rowland S Howard, the photographs feature a dazzling cast including Anita Lane, Blixa Bargeld, Tony Clark, Polly Borland and Mick Harvey as well as Milne’s less famous but equally interesting friends and family.

Peter Milne is based in Castlemaine. He has exhibited extensively around Australia and internationally. He has had three monographs of his work published: When Nature Forgets (M.33, Melbourne, 2013), Beautiful Lies – Notes Towards a History of Australia (QCP, Brisbane, 2011) and Fish in a Barrel – Nick Cave & The Bad Seeds on Tour (Tender Prey, London, 1993). He is represented by M.33, Melbourne.”

Text from the Strange Neighbour website

 

Installation photograph of the exhibition 'Juvenilia' at Strange Neighbour, Melbourne

Installation photograph of the exhibition 'Juvenilia' at Strange Neighbour, Melbourne

Installation photograph of the exhibition 'Juvenilia' at Strange Neighbour, Melbourne

Installation photograph of the exhibition 'Juvenilia' at Strange Neighbour, Melbourne

 

Installation photograph of the exhibition 'Juvenilia' at Strange Neighbour, Melbourne

 

Installation photographs of the exhibition Juvenilia at Strange Neighbour, Melbourne
Photography: Alex Bell Moffat

 

 

“I was initially quite dubious when curators Linsey Gosper and Helen Frajman approached me about exhibiting this work because it is so obviously the product of a callow youth (the earliest images on show here were shot when I was 16 years old, soon after the dismissal of the Whitlam government in the mid 1970s).

I was placated by the argument that the work had some kind of historical value that negated my concerns about poor technique and the visible signs of decay in an archive that has been poorly stored for the last four decades but I still felt uncomfortable. I think my key anxiety was the possibility that I would come across like one of those figures we’ve seen in numerous, recent documentaries about the Punk days in Melbourne – fat, balding, middle-aged individuals banging on about how amazing they were when 18 years old. As a fat, balding, middle-aged artist (with visible signs of decay) I try to be more focused on my next body of work than I am on images I produced so very, very long ago.

However, having pulled the negatives and slides out of their dusty boxes, I now see some merit in them. I am immediately struck by the evidence that I really did hang out with some lovely, clever people who went on to fulfil much of the creative potential that they so clearly promised.

I cannot say that life in Melbourne in the late 1970s and early 1980s was bliss (because the city had some meagre, stale and forbidding ways) but it was a time and a place where I found myself in the company of a cohort with great inventive energy and all the joyous arrogance of youth.

Looking at these images now, I see that my friends and family were every bit as beautiful as I remember them.”

Peter Milne
2015

 

Peter Milne. 'Untitled (Peter Milne and Rowland S Howard' from the series 'A Day in the Life of Rowland S Howard' 1977

 

Peter Milne
Untitled (Peter Milne and Rowland S Howard)
1977
From the series A Day in the Life of Rowland S Howard 1977
Digital photograph
© Peter Milne

 

Peter Milne. 'Untitled (Rowland S Howard)' 1977 From the series 'A Day in the Life of Rowland S Howard' 1977

 

Peter Milne
Untitled (Rowland S Howard)
1977
From the series A Day in the Life of Rowland S Howard 1977
Digital photograph
© Peter Milne

 

Peter Milne. 'Untitled (Rowland S Howard)' 1977 From the series 'A Day in the Life of Rowland S Howard' 1977

 

Peter Milne
Untitled (Rowland S Howard)
1977
From the series A Day in the Life of Rowland S Howard 1977
Digital photograph
© Peter Milne

 

 

Rowland S. Howard – A Short Biography

 

Peter Milne. 'Untitled (Rowland S Howard)' 1977 From the series 'A Day in the Life of Rowland S Howard' 1977

 

Peter Milne
Untitled (Rowland S Howard)
1977
From the series A Day in the Life of Rowland S Howard 1977
Digital photograph
© Peter Milne

 

Peter Milne. 'Untitled (Rowland S Howard)' 1977 From the series 'A Day in the Life of Rowland S Howard' 1977

 

Peter Milne
Untitled (Rowland S Howard)
1977
From the series A Day in the Life of Rowland S Howard 1977
Digital photograph
© Peter Milne

 

 

“Christmas holidays 1977…

My friends and I were in our mid-teens and we’d heard about the coming of Australian punk: the Saints in Brisbane and Radio Birdman in Sydney. We’d been to a few gigs at Burnhearts, a gay venue housed in the old ‘Thumping Tum’ that had given up its Tuesday nights to punk. We’d seen Fiction, the Negatives and News there. Punk had exploded across the world, not that you’d know it in Melbourne unless you were one of the few hundred weirdo kids who listened to the new Community Radio station 3RMT FM.

Every form of popular music culture was about something from outside of Australia, untouchable and inaccessible to us. On the other hand, punk was raw and exciting, friends who could strum a few chords had started picking up guitars and all of a sudden, some of us were playing something that resembled music, sure it was dumb and clumsy but it was also empowering and exhilarating.

There was a girl at my high school, Jenny Shannon. Jenny had been telling me and my mates of when her good friend Anita Lane had taken her to see the coolest punk band in Melbourne, so we had to check them out, but each attempt was thwarted with false gig listings and cancellations. Finally, we heard of a gig in Footscray Gardens where Suicide Records were promoting the release of their ‘Lethal Weapons’ compilation LP with a free open air punk gig. We rolled across to Footscray on a beautiful sunny day with the occasional sun shower. In the old red rattler, we were amongst about 50 curious, pimply kids with our hair becoming shorter as our conviction for this new thing grew.

On this particular day punk bands played, loud, distorted music with no frills and minimal production. The Boys Next Door, a tall skinny gang of guys in black, stove pipe pants, long black duffel coats, high collars turned up and mean, superior stares saunter in. “Rowlands here” Jenny whispers “He’s not a member of the band he’s just a friend of Nicks.” Who’s Rowland? Who’s Nick I’m wondering? “We’re the Boys Next Door” one of them spits. With that, the sky suddenly opens and people run for the cover of the trees.

The promoter jumps onto the mic and announces that due to rain they won’t play. There’s a round of booing from 50 people who wanna witness the spectacle of some real punk bands like animals in a zoo. The tall skinny guy grabs the mic, “We’re not fucking playing!” “That’s Nick” says Jenny…more boos… “Fuck off” says skinny guy, so we’ve seen them now, they seem like real assholes and I can’t wait to actually hear ’em live. As we walk back to the station in the drizzle I’ve got Dum Dum Boys by Iggy Pop ringing in my head…

“The first time I saw the dum dum boys I was fascinated”

I didn’t get to catch the Boys Next Door properly until a few months later at the VCA, it was Rowlands 1st gig as the new member of the band…

“I was most impressed. No one else was impressed… they looked as if they put the whole world… down”

This era was exhilaration, bright, skinny, sharp, obnoxious vitality, compelling handsome boys with eyeliner, well-spoken brats with beautiful intelligent sharp witted girls hanging off their arms, the birth of a movement in popular culture that had come to kick the ass of everything that had come before it, to burn brightly and then splinter off into a million shiny pieces. Peter Milne was there at its birth, captured the first sparks of this Super Nova going off. Fortunately he was the only kid around at the time with a good camera who actually knew how to use it to recognize a bunch of ascending stars and shoot those “Fish in a Barrel.”

Quincy McLean
2015

 

 

The Birthday Party
Nick The Stripper
1981

Band Location: Melbourne, VIC, Australia
Track: Nick The Stripper
Album: Prayers On Fire
Composed By: Nick Cave
Produced by: Tony Cohen & The Birthday Party

 

Peter Milne. 'Anita Lane and Nick Cave, The Venue, St Kilda' mid-1980s

 

Peter Milne
Anita Lane and Nick Cave, The Venue, St Kilda
mid-1980s
Digital photograph
© Peter Milne

 

Peter Milne. 'Anita Lane at a party' mid 1980s

 

Peter Milne
Anita Lane at a party
mid 1980s
Digital photograph
© Peter Milne

 

Peter Milne. 'Boys Next Door first photo session after Rowland joined. Nick's bedroom, Caulfield' c. 1978

 

Peter Milne
Boys Next Door first photo session after Rowland joined. Nick’s bedroom, Caulfield
c. 1978
Digital photograph
© Peter Milne

 

Peter Milne. 'George and Troy' mid-1980's

 

Peter Milne
George and Troy
mid-1980’s
Digital photograph
© Peter Milne

 

Peter Milne. 'Janet Austin and Katy Becle' 1977

 

Peter Milne
Janet Austin and Katy Becle
1977
Digital photograph
© Peter Milne

 

Peter Milne. 'Polly Borland at home' early 1980s

 

Peter Milne
Polly Borland at home
early 1980s
Digital photograph
© Peter Milne

 

 

The Birthday Party
Deep in the Woods

 

Peter Milne. 'Rowland S. Howard, Gina Riley, Simon McLean. TATROC gig, Greville Street, 1976' 1976

 

Peter Milne
Rowland S. Howard, Gina Riley, Simon McLean. TATROC gig, Greville Street, 1976
1976
Digital photograph
© Peter Milne

 

Peter Milne. 'Rowland S. Howard and Genevieve McGuckin, St Kilda rooftop' 1977

 

Peter Milne
Rowland S. Howard and Genevieve McGuckin, St Kilda rooftop
1977
Digital photograph
© Peter Milne

 

Peter Milne. 'Nick Cave and Rowland S Howard after Birthday Party gig, Melbourne' 1982

 

Peter Milne
Nick Cave and Rowland S Howard after Birthday Party gig, Melbourne
1982
Digital photograph
© Peter Milne

 

 

Strange Neighbour
395 Gore St, Fitzroy
Victoria Australia 3065
T: +61 3 9041 8727

Opening hours:
Wednesday – Saturday, 11am – 6pm

Strange Neighbour website

M.33 website

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12
Mar
15

Exhibition: ‘John Gossage: Three Routines’ at The Art Institute of Chicago

Exhibition dates: 22nd January – 3rd May 2015

 

I freely admit that I knew little about this artist’s work before starting to assemble this posting.

Strong, focused, conceptually driven bodies of work that have real guts and presence. Tough, no compromise realist photographs with Gossage not afraid to challenge convention… through dark, almost totally black, chthonic images; through over exposure, sprocket holes of the film, out of focus foregrounds, and an elemental consciousness pushing at reality.

While there are only 12 images in the posting (I wish there were more!), there are 600 more on the Art Institute of Chicago website in the collection and I have spent a lot of time immersing myself in his worlds, his heterotopic spaces (Foucault), spaces of otherness, which are neither here nor there, that are simultaneously physical and mental. The series Berlin in the Time of the Wall is a particular favourite. Just look at the image Stallschreiberstr., (1989, below) and grasp the atmosphere and allusion of the image – the light that emanates from the yin/yang puddle and the symbolic quality of that division with the looming presence of the towering wall, being reflected into the water and next to the only specular highlight of the image.

I am deeply impressed by the profundity of his artistic enquiry, his visioning of a reality that takes the viewer places that they have never been before. And holds them there. Gossage does more than just gather, record, and sequence memories from our contemporary world… he creates those memories afresh, anew. Some photographs in his series work better than others but that is bound to happen when you are really trying to engage with the world that you are imag(in)ing. The force is strong in this one. He got me hook, line and sinker.

Dr Marcus Bunyan

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Many thankx to The Art Institute of Chicago for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“For There and Gone, [Gossage] is photographing on the beach of Tijuana in Mexico; Berlin in the Time of The Wall is taking place in Berlin; The Romance Industry in Marghera, a desolated industrial area located across the lagoon from Venice in Italy. With these series John Gossage is established as an anthropologist of the ordinary.

In his work, objects, places, situations are also clues, traces to build a photographic memory of past and contemporary history… The choice of the title “Routine” for both of these exhibitions shouldn’t surprise us. John Gossage is using photography as a mastered routine. He gathers, records, and sequences memories from our contemporary world. ”

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Agathe Cancellieri. “Chicago: Three Routines by John Gossage,” on The Eye of Photography website 2nd March 2015

 

 

The first museum survey of American photographer John Gossage’s career ever mounted, this “retrospective in a room” brings together several decades’ worth of work to show three distinct ways, or routines, in which the artist has approached photography.

One routine concentrates on his intensely productive time in Berlin in the 1980s; on display are two dozen images from the nearly 600 that make up his Berlin series, which the Art Institute is fortunate to own in its entirety. The second routine comes from Gossage’s recent year spent traveling the United States on a prestigious Guggenheim Foundation Fellowship, making portraits of art students and capturing views in smaller towns and cities, from Albuquerque, New Mexico, to Rochester, Minnesota. The third offers a “medley” of images from across his career, which he began in his teenage years as a student of Lisette Model, Alexey Brodovich, and Bruce Davidson. In addition to highlighting the various photographic methods Gossage has used throughout his career, the exhibition includes a reading table with a selection of the artist’s publications, showcasing his talents as a consummate printer and an ingenious book artist.

 

 

John Gossage. 'Stallschreiberstr.,' 1989, printed 2003-04

 

John Gossage (American, born 1946)
Stallschreiberstr.,
1989, printed 2003-04
From the series Berlin in the Time of the Wall
Gelatin silver print
15.5 x 12.3 cm
The Art Institute of Chicago, Gift of Michael Abrams and Sandra Stewart
© John Gossage

Used under fair use conditions for the purpose of art criticism.

 

Jim Iska. 'Untitled [Installation view of the exhibition John Gossage: Three Routines at The Art Institute of Chicago]' 2015

Jim Iska. 'Untitled [Installation view of the exhibition John Gossage: Three Routines at The Art Institute of Chicago]' 2015

Jim Iska. 'Untitled [Installation view of the exhibition John Gossage: Three Routines at The Art Institute of Chicago]' 2015

 

Jim Iska
Untitled [Installation views of the exhibition John Gossage: Three Routines at The Art Institute of Chicago]
2015

 

John Gossage. 'SS Headquarters, Zimmerstr.,' 1988

 

John Gossage (American, born 1946)
SS Headquarters, Zimmerstr.,
1988, printed 2003-04
From the series Berlin in the Time of the Wall
Gelatin silver print
21.3 x 26.2 cm
The Art Institute of Chicago, gift of Michael Abrams and Sandra Stewart
© John Gossage

 

 John Gossage (American, born 1946) 'Behind the Japanese embassy Köbisstr.,' 1989, printed 2003/04

 

John Gossage (American, born 1946)
Behind the Japanese embassy Köbisstr.,
1989, printed 2003-04
From the series Berlin in the Time of the Wall
Gelatin silver print
28.6 x 22.3 cm
The Art Institute of Chicago, gift of Michael Abrams and Sandra Stewart
© John Gossage

 

John Gossage. 'Doris, Friedrichstr.,' 1982, printed 2003/04

 

John Gossage (American, born 1946)
Doris, Friedrichstr.,

1982, printed 2003-04
From the series Berlin in the Time of the Wall
Gelatin silver print
29.7 x 22.6 cm
The Art Institute of Chicago, gift of Michael Abrams and Sandra Stewart
© John Gossage

 

John Gossage. 'Untitled' 1982/89, printed 2003-06

 

John Gossage (American, born 1946)
Untitled
1982/89, printed 2003-06
Gelatin silver print
The Art Institute of Chicago, Gift of Michael Abrams and Sandra Stewart
© John Gossage

 

 

The Art Institute of Chicago is presenting the first museum survey ever mounted of American photographer John Gossage’s career. John Gossage: Three Routines opened Jan. 22, 2015, and continues through May 3, 2015, in Galleries 188 and 189 in the museum’s Modern Wing.

Gossage, who was born in New York City in 1946, began his photographic career at age 14, taking pictures for the local newspaper in Staten Island, New York. Within a year he advanced to intensive studies with photographers Lisette Model and Bruce Davidson, as well as with art director Alexey Brodovitch.

His only formal education came in 1964, at the experimental Walden School in Washington, D.C. Gossage continued to live in Washington after he graduated, even though New York remained central to his development. He showed his own work there – most frequently with the Leo Castelli Gallery in Manhattan – and organized shows of work by others, including a three-part exhibition on the New York School at the Corcoran Gallery in 1992.

The Art Institute’s “retrospective in a room” brings together several decades’ worth of work to show three distinct ways, or routines, in which the artist has approached photography. One routine concentrates on his intensely productive time in Berlin in the 1980s; on display are two dozen images from the nearly 600 that make up his Berlin series, which the Art Institute is fortunate to own in its entirety. The second routine comes from Gossage’s recent year spent traveling the United States on a prestigious Guggenheim Foundation Fellowship, making portraits of art students and capturing views in small towns, particularly in Colorado. The third offers a “medley” (a fitting approach, as Gossage once played blues guitar professionally) of images from across his career. In addition to highlighting the various photographic methods Gossage has used throughout his career, the exhibition includes a reading table with a selection of the artist’s publications, showcasing his talents as a consummate printer and an ingenious book artist.

While Gossage plays with narrative in his works, he only partly accepts the general expectation that photographs will explain and replicate the world. Extending from Berlin in 1982 to Albuquerque, N.M., in 2014, Three Routines displays a permutating approach to creativity that suggests a reflection on individual continuity in the face of massive historical change. The grouping of so many projects illuminates how Gossage works to maintain authorial consistency while regularly challenging his habits and even questioning the value of a personal style.

John Gossage: Three Routines was organized by Matthew Witkovsky, Richard and Ellen Sandor Chair and Curator, Department of Photography, at the Art Institute. Major funding for the exhibition has been provided by the Trellis Fund. Additional support has been generously contributed by Stephen G. Stein and Edward Lenkin. The exhibition is part of Photography Is ____________ , a nine-month celebration of photography at the Art Institute that includes pop-up gallery talks, online events, and the presentation of the museum’s most treasured photographs.”

Press release from The Art Institute of Chicago

 

John Gossage. 'Untitled', from the series 'Nothing' 1985

 

John Gossage (American, born 1946)
Untitled from the series Nothing
1985
Gelatin silver print
© John Gossage

 

John Gossage. #64 from the series 'There and Gone' 1997

 

John Gossage (American, born 1946)
#64 from the series There and Gone
1997
Gelatin silver print
© John Gossage

 

 

There and Gone is a book in three chapters … the first chapter being the bathing beach in the city of Tijuana. My wife, Terri Weifenbach, took me to this beach. It’s one of those funny places in the world where everything comes together. It’s like a stage set almost. The landscape, what’s going on there and what it means is all concentrated in a relatively small area; it’s exceedingly intense. There’s a lot of illegal border crossing and at the same time it’s the beach of the people of Tijuana.

Robert Adams made a comment in his book Beauty in Photography that always stuck with me. [He wrote] that no photographer of major ambition had ever sustained important work taken with long telephoto lenses. It seemed on obvious loophole. There’s got to be something out there worth taking, something like the periphery of your vision at a great distance. What are things at a great distance?

What seemed interesting to me was the photographing of strangers. Here was a culture whose language I did not speak, which I didn’t really know anything about … I could go on the beach and do the standard photojournalist pantomime where you spend a couple of days blending in, getting to know the people, but it’s a lie, an illusion. Given this I decided to stay at a distance and photograph people who didn’t know that they were being photographed. All of the pictures taken of Mexico are done from America, about a quarter mile down the beach. I could just stand there and shoot all day, anything that went on, taking another culture on its own terms.”

“Interview with John Gossage on There and Gone on the American Suburb X website, April 18, 2011

 

John Gossage. 'Untitled' from the series 'An Easy Guide to Southern Stars' 2009

 

John Gossage (American, born 1946)
Untitled from the series An Easy Guide to Southern Stars
2009
© John Gossage

 

John Gossage. 'Untitled' from the series 'pomodori a grappolo' 2009-11

 

John Gossage (American, born 1946)
Untitled
from the series pomodori a grappolo
2009-11
© John Gossage

 

John Gossage. 'Untitled' from the series 'pomodori a grappolo' 2009-11

 

John Gossage (American, born 1946)
Untitled
 from the series pomodori a grappolo
2009-11
© John Gossage

 

John Gossage. '#41' from the series 'The Guggenheim Project' 2010

 

John Gossage (American, born 1946)
#41 from the series The Guggenheim Project
2010
© John Gossage

 

John Gossage. '#417' from the series 'The Guggenheim Project' 2013

 

John Gossage (American, born 1946)
#417 from the series The Guggenheim Project
2013
© John Gossage

 

 

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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